Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Ecclesiastes / Chapter 9Ecclesiastes, Chapter 9
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1342
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Part of Speech: Adjective
Sounds like: dee-KAI-oy
Translations: righteous, just, upright, innocent
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who is morally upright, innocent, or acting in accordance with what is right. It is often used to describe God's character or the character of those who follow His will.
Inflection: Plural, Nominative, Masculine
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΟΣΙΟΣ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4680
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Part of Speech: Adjective
Sounds like: SOH-foy
Translations: wise, the wise, a wise person
Notes: This word describes someone who possesses wisdom, skill, or intelligence. It can refer to individuals who are learned, prudent, or expert in a particular field. In the provided examples, it is used as a plural noun, referring to 'the wise ones' or 'wise people'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΦΡΟΝΙΜΟΙ, ΣΥΝΕΤΟΙ
G2039
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Part of Speech: Noun
Sounds like: er-ga-SEE-ai
Translations: work, a work, labor, business, activity, occupation
Notes: This word refers to work, labor, or any kind of activity or business. It can denote the act of working or the result of work. It is often used to describe human effort or occupation.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΕΡΓΟΝ, ΠΟΝΟΣ, ΠΡΑΞΙΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G5495
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Part of Speech: Noun
Sounds like: KHEI-ree
Translations: to hand, by hand, in hand, with hand, by the hand, in the hand, with the hand
Notes: This word refers to the hand, and in this inflected form, it indicates location or means. It is often used to express 'in the hand,' 'by hand,' or 'with the hand,' signifying possession, control, or the instrument by which an action is performed. For example, 'in the hand of God' or 'by the hand of a prophet'.
Inflection: Singular, Dative, Feminine
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G1065
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Part of Speech: Particle
Sounds like: GEH
Translations: indeed, at least, even, certainly, truly
Notes: This word is an emphatic particle used to add emphasis or certainty to a statement. It can highlight a particular word or phrase, often conveying a sense of 'at least,' 'even,' or 'certainly.' It is frequently used to strengthen an assertion or to draw attention to a specific detail.
Inflection: Does not inflect
Synonyms: ΔΗ, ΚΑΙ, ΜΕΝ
Etymology: The particle ΓΕ is of uncertain origin, possibly an ancient demonstrative particle.
G0026
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Part of Speech: Noun
Sounds like: ah-gah-PAYN
Translations: love, a love, charity
Notes: This word refers to a deep, unconditional affection or benevolent love. It is often used in a spiritual or divine sense, but can also refer to human love. In a sentence, it would typically function as the object of a verb or preposition, indicating the recipient or focus of an action related to love.
Inflection: Singular, Accusative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
G3402
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Part of Speech: Noun
Sounds like: MEE-sos
Translations: hatred, a hatred
Notes: This word refers to the strong feeling of intense dislike or ill will towards someone or something. It is often used to describe animosity or enmity. In a sentence, it would function as a noun, for example, 'their hatred' or 'he felt hatred'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΧΘΡΑ, ΑΠΕΧΘΕΙΑ
Etymology: The word ΜΙΣΟΣ comes from the verb μισέω (miseō), meaning 'to hate'. Its ultimate origin is uncertain, but it is thought to be pre-Greek or from an unknown root.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G1492
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Part of Speech: Participle
Sounds like: ay-DOHS
Translations: knowing, one who knows, he who knows
Notes: This word is a perfect active participle derived from the verb 'to know'. It describes someone who is in a state of knowing or has knowledge. It can function like an adjective, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one who knows').
Inflection: Perfect Active Participle, Singular, Masculine, Nominative
Synonyms: ΓΙΝΩΣΚΩΝ, ἘΠΙΣΤΑΜΕΝΟΣ
Etymology: The verb οἶδα (oida) is an ancient Greek verb meaning 'to know'. It is a perfect tense form that functions as a present tense in meaning, indicating a state of knowing resulting from a past act of seeing or perceiving. It is related to the Proto-Indo-European root *weid-, meaning 'to see, to know'.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poss
Translations: man, a man, human being, a human being, person, a person
Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ
Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4253
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Part of Speech: Preposition
Sounds like: PRO
Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of
Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ
Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G3153
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Part of Speech: Noun
Sounds like: mah-tah-EE-oh-tays
Translations: vanity, futility, emptiness, meaninglessness, a vanity
Notes: This word refers to the quality of being empty, useless, or without lasting value. It describes something that is vain, futile, or meaningless. It is often used in philosophical or theological contexts to express the transient and ultimately unsatisfying nature of worldly pursuits or possessions.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΕΝΟΤΗΣ, ΜΑΤΑΙΟΝ, ΑΝΩΦΕΛΕΙΑ
Etymology: From the adjective μάταιος (mataios), meaning 'vain, empty, foolish'. It describes the state or quality of being vain or futile.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4863
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Part of Speech: Noun
Sounds like: soo-NAN-tee-mah
Translations: event, happening, occurrence, accident, fate, a happening, an event
Notes: This word refers to an event or an occurrence, often implying something that happens by chance or is fated. It can describe a meeting or an encounter, but more broadly, it signifies any kind of happening or outcome. In some contexts, it can carry the sense of an unfortunate event or an accident.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΓΕΝΟΜΕΝΟΝ, ΣΥΜΒΕΒΗΚΟΣ
Etymology: The word ΣΥΝΑΝΤΗΜΑ is derived from the verb συναω (synantaō), meaning 'to meet' or 'to encounter'. It is formed with the prefix συν- (syn-), meaning 'with' or 'together', and the root ἀντάω (antaō), meaning 'to meet' or 'to come face to face'.
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1344
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Part of Speech: Verb
Sounds like: dee-KAH-ee-oh
Translations: I justify, I declare righteous, I make righteous, I acquit
Notes: This verb means to justify, to declare someone righteous, or to make them righteous. It can also mean to acquit someone of a charge. It is used to describe the act of God declaring or making people righteous in His sight, or to describe a legal process of vindication.
Inflection: First Person Singular, Present Active Indicative
Synonyms: ΑΠΟΛΥΩ, ΑΘΩΟΩ, ΑΠΟΦΑΙΝΩ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'righteous' or 'just'. The verb form means to render or declare someone righteous.
G0765
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Part of Speech: Adjective
Sounds like: ah-SEH-bay
Translations: impious, ungodly, wicked, irreverent
Notes: This word describes someone who is impious, ungodly, or wicked. It refers to a lack of reverence or respect for God or divine things, often implying a lifestyle or actions that are contrary to divine law or moral principles. It can be used to characterize individuals or groups.
Inflection: Singular, Dative, Masculine or Feminine
Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΑΜΑΡΤΩΛΟΣ
G0018
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Part of Speech: Adjective, Noun
Sounds like: ah-ga-THOH
Translations: good, a good thing, a good person, good things, of good things, to good things
Notes: This word describes something or someone as good, beneficial, or virtuous. It can function as an adjective, modifying a noun, or as a substantive noun, referring to 'a good thing' or 'good things' in general. In the provided form, it is either a dative singular (to/for the good/good thing) or a genitive/dative plural (of/to/for good things).
Inflection: Dative, Singular, Masculine or Neuter; or Genitive, Plural, Masculine, Feminine or Neuter; or Dative, Plural, Masculine, Feminine or Neuter
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
G2556
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Part of Speech: Adjective, Noun, Verb
Sounds like: ka-KO
Translations: to evil, for evil, by evil, with evil, to a bad thing, for a bad thing, by a bad thing, with a bad thing, to harm, to afflict, to treat badly, to do evil
Notes: This word can function as an adjective meaning 'bad' or 'evil', or as a noun meaning 'evil' or 'a bad thing'. In its adjectival form, it is often used substantively, meaning 'the evil one' or 'evil things'. As a verb, it means 'to harm', 'to afflict', or 'to treat badly'. Its meaning can vary depending on context, often referring to moral evil, physical harm, or general adversity. It can be used in sentences like 'He did evil to them' or 'They suffered from evil'.
Inflection: Dative, Singular, Masculine, Neuter; or First Person, Singular, Present, Active, Indicative
Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
G2513
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Part of Speech: Adjective
Sounds like: ka-tha-ROH
Translations: clean, pure, innocent, undefiled, holy
Notes: This word describes something as clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person's character, a physical object, or a state of being. In the provided examples, it is used to describe a 'clean' person in contrast to an 'unclean' one, and also in an adverbial sense (ΚΑΘΑΡΩΣ) meaning 'purely' or 'completely'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΟΛΥΝΤΟΣ
G0169
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Part of Speech: Adjective
Sounds like: ah-ka-THAR-toh
Translations: (to) unclean, (to) impure, (to) defiled
Notes: This word describes something that is ceremonially or morally unclean, impure, or defiled. It can refer to things that are ritually unfit for sacred use, or to people or actions that are morally corrupt. It is often used in contrast to what is pure or clean.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΑΝΟΣΙΟΣ, ΒΕΒΗΛΟΣ, ΜΙΑΡΟΣ
G2380
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Part of Speech: Verb, Participle
Sounds like: thoo-see-AH-zon-tee
Translations: sacrificing, offering sacrifice, to one sacrificing, to one offering sacrifice
Notes: This word is a present active participle of the verb 'to sacrifice' or 'to offer sacrifice'. It describes someone who is in the act of sacrificing or offering a sacrifice. In the dative case, as it appears here, it indicates 'to' or 'for' the one who is sacrificing.
Inflection: Singular, Dative, Masculine or Neuter, Present, Active, Participle
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G0018
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Part of Speech: Adjective
Sounds like: ah-gah-THOS
Translations: good, a good thing, good, useful, beneficial, upright, virtuous, kind
Notes: This word describes something or someone as good in various senses. It can refer to moral goodness, something that is beneficial or useful, or something that is pleasant or agreeable. It is often used to describe the character of God or a person's virtuous actions.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΔΙΚΑΙΟΣ
Etymology: From Proto-Indo-European. It is a common Greek word found throughout ancient Greek literature, including the Septuagint and the New Testament.
G264
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Part of Speech: Verb, Participle
Sounds like: hah-mar-TAH-nohn
Translations: sinning, erring, missing the mark, one who sins, he who sins
Notes: This word is a present active participle derived from the verb 'hamartanō', meaning 'to sin', 'to err', or 'to miss the mark'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing or habitual. It can be translated as 'sinning' or 'one who sins', indicating someone who is in the act of sinning or who habitually sins.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΑΔΙΚΩΝ, ΠΛΑΝΩΜΕΝΟΣ
Etymology: The word 'hamartanō' comes from the prefix 'a-' (meaning 'not' or 'without') and 'martanō' (related to 'meros', meaning 'part' or 'share'). Thus, it originally conveyed the idea of 'not obtaining one's share' or 'missing the mark'.
G3660
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Part of Speech: Participle
Sounds like: OM-noo-ohn
Translations: swearing, taking an oath, one who swears, he who swears
Notes: This word is a present active participle of the verb 'to swear' or 'to take an oath'. It describes someone who is currently in the act of swearing or making a solemn promise, often invoking a divine witness. It functions like an adjective or a noun, indicating the person performing the action.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΟΡΚΙΖΩ, ΕΠΙΟΡΚΕΩ
Etymology: From an ancient root meaning 'to swear' or 'to take an oath'.
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3727
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Part of Speech: Noun
Sounds like: OR-kon
Translations: oath, an oath
Notes: This word refers to a solemn promise or vow, often made with an appeal to a divine being or sacred object as a witness. It signifies a binding declaration that invokes a higher power to guarantee its truthfulness or fulfillment. It is used in sentences to denote the act of swearing or the promise itself.
Inflection: Accusative, Singular, Masculine
Etymology: From Proto-Indo-European, related to the idea of a 'fence' or 'enclosure', suggesting something that binds or confines, thus a binding agreement or oath.
G5399
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Part of Speech: Participle
Sounds like: foh-BOO-meh-nos
Translations: fearing, being afraid, revering, respecting, one who fears, he who fears
Notes: This word is a present middle/passive participle derived from the verb ΦΟΒΕΩ, meaning 'to fear' or 'to be afraid'. In a religious context, it can also mean 'to revere' or 'to respect God'. As a participle, it functions like an adjective or adverb, describing someone who is in the state of fearing or revering, or describing an action done while fearing. It can be translated as 'fearing' or 'one who fears'.
Inflection: Present, Middle/Passive, Participle, Masculine, Singular, Nominative
Synonyms: ΔΕΙΛΙΑΩ, ΤΡΕΜΩ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G4190
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Part of Speech: Adjective, Noun
Sounds like: po-nee-RON
Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing
Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ
Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tee
Translations: (to) all, (to) every, (to) each
Notes: This word is an adjective meaning 'all', 'every', or 'each'. It is used to describe a noun, indicating that the quality or action applies to the entirety of something or to every individual member of a group. In this dative singular form, it often translates to 'to all', 'to every', or 'to each', depending on the context of the noun it modifies.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4160
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Part of Speech: Participle
Sounds like: peh-poy-ay-MEH-noh
Translations: (to) that which has been made, (to) that which has been done, (to) a thing made, (to) a thing done
Notes: This word is a perfect passive participle, meaning 'having been made' or 'having been done'. It describes something that has been completed or brought into existence. In this dative singular neuter form, it would typically function as an indirect object, indicating the recipient or beneficiary of an action, or the thing to which something is related, often translated with 'to' or 'for'.
Inflection: Perfect, Passive, Participle, Dative, Singular, Neuter
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G2246
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Part of Speech: Noun
Sounds like: HEE-lee-on
Translations: sun, a sun
Notes: This word refers to the celestial body that provides light and warmth to the Earth. It is used to denote the sun itself, often in contexts related to its rising, setting, or its light. It can be used in phrases like 'under the sun' to mean 'on Earth' or 'in the world'.
Inflection: Singular, Accusative, Masculine
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G5207
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Part of Speech: Noun
Sounds like: hoo-ee-OHN
Translations: of sons, of children, of descendants
Notes: This word is the genitive plural form of 'ΥΙΟΣ' (huios), meaning 'son' or 'child'. It is used to indicate possession, origin, or relationship, often translated as 'of sons' or 'of children'. In a broader sense, it can also refer to descendants or followers, indicating a close association or lineage.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΚΝΩΝ, ΠΑΙΔΩΝ
G0444
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Part of Speech: Noun
Sounds like: an-THRO-poo
Translations: (of) man, (of) a man, (of) human, (of) a human
Notes: This word refers to a human being, mankind, or humanity in general. It can denote an individual person, male or female, or the human race collectively. In its genitive form, as seen here, it indicates possession, origin, or relationship, often translated as 'of man' or 'of a human'. It is commonly used in contexts discussing human nature, actions, or relationships.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G4137
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Part of Speech: Verb
Sounds like: ep-lay-ROH-thay
Translations: was fulfilled, was completed, was filled, was accomplished, was made full
Notes: This word describes something being brought to completion, filled to capacity, or fully accomplished. It is used in a passive sense, indicating that the subject is the recipient of the action, rather than the one performing it. For example, a prophecy might be 'fulfilled,' or a period of time 'completed,' or a vessel 'filled.'
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΤΕΛΕΩ, ΓΙΝΟΜΑΙ, ἈΝΑΠΛΗΡΟΩ
G4190
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Part of Speech: Adjective
Sounds like: po-nee-ROO
Translations: of evil, of wicked, of bad, of harmful
Notes: This word describes something that is evil, wicked, bad, or harmful in nature. It can refer to a person who is morally corrupt, an action that is malicious, or a thing that causes harm. It is often used to denote a quality of depravity or malevolence.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ
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Part of Speech: Noun
Sounds like: peh-ree-FEH-reh-ah
Translations: circumference, circuit, periphery, a circuit, a periphery, a circumference, evil, perversity, wickedness
Notes: This noun refers to a circumference, circuit, or periphery, indicating the outer boundary or extent of something. It can also metaphorically refer to perversity or wickedness, especially in the context of speech or behavior, suggesting a deviation from what is right or straightforward. It is used to describe the outer edge of a physical object or the moral deviation in a person's character.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΥΚΛΟΣ, ΠΕΡΙΟΔΟΣ, ΠΟΝΗΡΙΑ
Etymology: The word is derived from the Greek preposition περί (peri), meaning 'around' or 'about', and the verb φέρω (pherō), meaning 'to carry' or 'to bear'. Thus, it literally means 'a carrying around' or 'a bearing around', leading to the sense of a boundary or circuit. The metaphorical sense of perversity likely stems from the idea of 'turning around' or 'deviating'.
G2222
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Part of Speech: Noun
Sounds like: DZOH-ay
Translations: life, a life
Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΙΟΣ, ΨΥΧΗ
Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.
G3694
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Part of Speech: Adverb, Preposition
Sounds like: O-PI-so
Translations: behind, after, back, backward, afterwards
Notes: This word functions as an adverb meaning 'behind' or 'backwards', indicating direction or position. It can also be used as a preposition, typically with the genitive case, to mean 'behind' or 'after' in terms of place or time. For example, it can refer to following someone or something, or to events that occur later.
Inflection: Does not inflect
Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ
Etymology: This word is derived from the Greek root *ὀπίς (opis), meaning 'back' or 'behind'.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3498
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Part of Speech: Adjective, Noun
Sounds like: NEK-roos
Translations: dead, the dead, dead ones
Notes: This word refers to something or someone that is dead. It is often used as an adjective to describe a person or thing, but it can also function as a noun, referring to 'the dead' collectively or 'dead ones'. It is used to describe a state of being without life.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΠΕΘΑΝΟΝ, ΤΕΘΝΗΚΟΤΕΣ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G2841
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Part of Speech: Verb
Sounds like: koy-no-NEH-ee
Translations: to share, to participate, to have fellowship, to communicate, to be a partner
Notes: This word is a verb meaning to share in something, to participate with someone, or to have fellowship. It describes the act of having something in common with others or being a partner in an activity or relationship. It can be used to express joint participation or mutual involvement.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΜΕΤΕΧΩ, ΣΥΝΚΟΙΝΩΝΕΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2198
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Part of Speech: Participle
Sounds like: ZOHN-tas
Translations: living, the living, those who are living
Notes: This word is a present active participle of the verb 'to live'. It describes someone or something that is currently alive. It is often used substantively, meaning it functions like a noun, referring to 'the living ones' or 'those who are alive'. It can be used in various contexts to distinguish between the living and the dead.
Inflection: Present, Active, Accusative, Masculine, Plural
Synonyms: ΕΜΨΥΧΟΣ, ΕΝΖΩΟΣ
Etymology: The word ΖΑΩ comes from an ancient Proto-Indo-European root meaning 'to live' or 'to be alive'. It is a fundamental verb in Greek, indicating the state of being alive.
G1680
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Part of Speech: Noun
Sounds like: EL-peess
Translations: hope, a hope, expectation, a trust, a confidence
Notes: This word refers to a confident expectation, a trust, or a belief in a positive future outcome. It can describe both the act of hoping and the object of that hope. It is often used in a theological context to refer to the Christian hope in God's promises.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΠΕΠΟΙΘΗΣΙΣ
Etymology: From an assumed base of *ελπ- (elp-), meaning 'to hope'. It is related to the verb ἐλπίζω (elpizō), 'to hope'.
G2965
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Part of Speech: Noun
Sounds like: KOO-ohn
Translations: dog, a dog
Notes: This word refers to a dog. In ancient Greek culture, dogs were often seen as scavengers or unclean animals, though they could also be loyal companions. It is used to refer to an actual canine animal.
Inflection: Singular, Nominative, Masculine or Feminine
Etymology: From Proto-Indo-European. It is related to words for 'dog' in many other Indo-European languages.
G2198
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Part of Speech: Verb, Adjective, Noun
Sounds like: ZOHN
Translations: living, alive, a living one, the living one
Notes: This word is the present active participle of the verb 'ζάω' (zaō), meaning 'to live'. It describes someone or something that is currently living or alive. It can function as an adjective, modifying a noun (e.g., 'the living God'), or as a noun itself, referring to 'a living one' or 'the living one'.
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ΕΜΨΥΧΟΣ, ΕΝΕΡΓΗΣ
Etymology: The word 'ζάω' (zaō) comes from a Proto-Indo-European root meaning 'to live'. It is related to words in other Indo-European languages that also refer to life or living.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G3023
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Part of Speech: Noun
Sounds like: leh-ON-tah
Translations: lion, a lion
Notes: This word refers to a lion, a large carnivorous feline. In Koine Greek, it is often used literally to describe the animal, but can also be used metaphorically to denote strength, ferocity, or a powerful enemy, similar to its usage in English.
Inflection: Singular, Accusative, Masculine
G3498
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Part of Speech: Adjective, Noun
Sounds like: NEK-ron
Translations: dead, a dead one, a dead person, a corpse, a dead thing
Notes: This word describes something that has ceased to live or is lifeless. It can refer to a deceased person or animal, or more broadly to anything that is inanimate or without life. In a figurative sense, it can also describe something that is spiritually inert or unproductive.
Inflection: Singular, Accusative, Masculine or Feminine; or Singular, Nominative or Accusative, Neuter
Synonyms: ΑΠΟΘΑΝΩΝ, ΤΕΘΝΗΚΩΣ
G2198
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Part of Speech: Participle
Sounds like: ZOHN-tes
Translations: living, the living, those who live, those who are alive
Notes: This word is a participle derived from the verb 'to live'. It describes individuals or entities that are currently alive or in a state of living. It functions like an adjective or a noun, referring to 'the living ones' or 'those who are living'.
Inflection: Present Active Participle, Nominative or Accusative, Plural, Masculine or Feminine
Synonyms: ΕΜΨΥΧΟΙ, ΕΝΕΡΓΟΙ
Etymology: The word ΖΑΩ (zaō) comes from a Proto-Indo-European root meaning 'to live'. It is related to other Greek words concerning life and vitality.
G1097
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Part of Speech: Verb
Sounds like: gno-SON-tai
Translations: they will know, they shall know
Notes: This word is a verb indicating the act of knowing or coming to know something. It is in the future tense, meaning the action will occur at some point in the future. It is typically used to describe a group of people who will gain knowledge or understanding.
Inflection: Future, Indicative, Middle or Passive, Third Person Plural
Synonyms: ΕΙΔΗΣΟΥΣΙΝ, ΜΑΘΗΣΟΝΤΑΙ
G0599
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Part of Speech: Verb
Sounds like: ah-poh-thah-NOON-tai
Translations: they will die, they will be dead
Notes: This word is a verb meaning 'they will die' or 'they will be dead'. It refers to the act of ceasing to live, often implying a future event. It is the future indicative form of the verb 'to die'.
Inflection: Future, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΤΕΛΕΥΤΑΩ, ΑΠΟΛΛΥΜΙ
G3498
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Part of Speech: Adjective, Noun
Sounds like: NEK-roy
Translations: dead, the dead, dead ones
Notes: This word refers to something that is dead, lifeless, or deceased. It can be used as an adjective to describe a dead person or thing, or it can function as a noun to refer to dead people collectively, such as 'the dead'. It is often used in a literal sense concerning physical death, but can also be used metaphorically to describe spiritual deadness or a state of being unresponsive.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΠΟΘΑΝΟΝΤΕΣ, ΤΕΘΝΗΚΟΤΕΣ
G1510
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Part of Speech: Verb
Sounds like: EYE-sin
Translations: are
Notes: This word is the third person plural form of the verb 'to be'. It means 'they are' or 'there are'. It is used to describe the state or existence of multiple subjects, similar to how 'are' is used in English. For example, 'The men are here' or 'There are many books'.
Inflection: Third person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G1097
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Part of Speech: Participle
Sounds like: gih-NOH-skon-tes
Translations: knowing, understanding, perceiving, those knowing, those understanding
Notes: This word is a present active participle derived from the verb 'to know' or 'to understand'. It describes an ongoing action of knowing or perceiving. It can function adjectivally, modifying a noun, or substantively, meaning 'those who know' or 'the ones knowing'. It implies a continuous state of awareness or comprehension.
Inflection: Present Active Participle, Nominative Plural, Masculine or Feminine
Synonyms: ΕΠΙΓΙΝΩΣΚΟΝΤΕΣ, ΣΥΝΙΕΝΤΕΣ
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DEN
Translations: nothing, none, not any, no one
Notes: This word is a negative pronoun or adjective, meaning 'nothing' or 'no one' when used as a pronoun, and 'not any' or 'no' when used as an adjective. It is a compound word formed from the negative particle οὐ (ou, 'not') and the indefinite pronoun εἷς (heis, 'one'). It is used to express absolute negation.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΗΔΕΝ, ΟΥ̓ΔΕΝΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G2089
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Part of Speech: Adverb
Sounds like: eh-TEE
Translations: still, yet, further, more
Notes: This word is an adverb indicating continuation in time or degree. It can mean 'still' or 'yet' when referring to something that is ongoing or has not happened yet. It can also mean 'further' or 'more' when adding to something or indicating an additional quantity or action.
Inflection: Does not inflect
Synonyms: ΠΡΟΣΕΤΙ, ἘΤΙΔΕ
Etymology: From Proto-Indo-European *eti 'beyond, further'. It is related to Latin et 'and, also'.
G3406
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Part of Speech: Noun
Sounds like: MISTH-os
Translations: wages, reward, pay, a reward, a wage
Notes: This word refers to payment for work or service, often translated as 'wages' or 'pay'. It can also signify a 'reward' or recompense for actions, whether good or bad. It is typically used in the singular or plural to denote the compensation received.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΠΟΔΟΣΙΣ, ΜΙΣΘΑΠΟΔΟΣΙΑ, ΕΠΑΘΛΟΝ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or from a root meaning 'to hire'.
G1950
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Part of Speech: Verb
Sounds like: eh-peh-LEES-thay
Translations: forgot, was forgotten, had forgotten
Notes: This word is the aorist passive indicative, third person singular form of the verb 'epilanthánomai', meaning 'to forget' or 'to be forgotten'. It describes an action of forgetting that occurred in the past, or something that was forgotten. It is often used in contexts where something has slipped from memory or has been overlooked.
Inflection: Aorist, Passive, Indicative, Third Person, Singular
Synonyms: ΕΚΛΑΝΘΑΝΟΜΑΙ, ΛΗΘΩ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3420
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Part of Speech: Noun
Sounds like: MNEE-may
Translations: memory, remembrance, a memory, a remembrance
Notes: This word refers to the faculty by which things are recalled to the mind, or the act of remembering. It can also refer to the state of being remembered or the record of something. It is typically used in sentences to denote the concept of recollection or a memorial.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΝΑΜΝΗΣΙΣ, ΜΝΕΙΑ
Etymology: The word ΜΝΗΜΗ comes from the Proto-Indo-European root *men-, meaning 'to think, remember'. It is related to other Greek words concerning the mind and memory.
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pay
Translations: love, a love, charity
Notes: This word refers to a deep, unconditional, and benevolent love, often used in a spiritual or divine sense. It is a selfless and sacrificial love, distinct from other forms of love like eros (romantic love) or philia (friendship love). It can be used to describe God's love for humanity, or the love that believers should have for God and for one another.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It gained prominence in Koine Greek, particularly in the Septuagint and New Testament, where it was chosen to translate the Hebrew word 'ahavah' and to describe a specific kind of divine and selfless love.
G2205
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Part of Speech: Noun
Sounds like: ZAY-los
Translations: zeal, jealousy, envy, indignation, a zeal, a jealousy, an envy, an indignation
Notes: This word refers to intense passion or fervor, which can manifest in both positive and negative ways. It can mean a strong enthusiasm or devotion (zeal), or a negative emotion like jealousy or envy, often accompanied by indignation or rivalry. Its meaning depends on the context, indicating either a commendable passion for something good or a destructive, resentful feeling towards others.
Inflection: Singular, Nominative, Masculine
Synonyms: ΦΘΟΝΟΣ, ΕΡΙΣ
Etymology: The word ΖΗΛΟΣ comes from an ancient root meaning 'to boil' or 'to ferment,' suggesting an intense, bubbling emotion. It is related to the verb ζέω (zeō), meaning 'to boil' or 'to be hot.'
G2235
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Part of Speech: Adverb
Sounds like: AY-day
Translations: already, now, by this time, forthwith, even now
Notes: This word is an adverb used to indicate that something has happened or is happening at the present moment, or has happened prior to the present moment. It can convey a sense of immediacy or completion. For example, it can mean 'already' when referring to something that has taken place, or 'now' when emphasizing the current time.
Inflection: Does not inflect
Synonyms: ΝΥΝ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ
Etymology: From Proto-Indo-European *h₁eh₂dʰ- (to be present, to be here). It is related to the demonstrative pronoun 'ho' (this) and the particle 'de' (now, indeed).
G0622
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Part of Speech: Verb
Sounds like: ah-POH-leh-toh
Translations: perished, was destroyed, was lost, was ruined
Notes: This is a verb form meaning "he/she/it perished," "was destroyed," or "was lost." It describes something ceasing to exist, being ruined, or becoming irretrievable. It is often used in a passive or middle sense, indicating that the subject underwent the action of perishing or being destroyed.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΑΦΑΝΙΖΩ
G3310
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Part of Speech: Noun
Sounds like: MEH-rees
Translations: part, a part, share, a share, portion, a portion, division, a division
Notes: This word refers to a part, share, or portion of something. It can denote a segment or a division. It is used to describe a piece separated from a whole, or an allocated share of something, such as an inheritance or a distribution.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ
Etymology: From the verb μείρομαι (meiromai), meaning 'to obtain by lot, receive one's share'. It is related to the concept of dividing or apportioning.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nah
Translations: age, an age, the age, eternity, the world
Notes: This word refers to a period of time, which can be a specific age or an indefinite duration, even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes indicating a finite period and other times an unending one.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ
G1204
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Part of Speech: Adverb, Interjection
Sounds like: DEH-oo-roh
Translations: come, come here, hither, come now
Notes: This word is an adverb or interjection used to invite or command someone to come to a place or to do something. It functions as an imperative, often translated as 'come!' or 'come here!' It can be used to urge someone to approach or to begin an action.
Inflection: Does not inflect
Synonyms: ΑΓΕ, ΙΔΟΥ
Etymology: From an imperative form of an obsolete verb meaning 'to come'. It is related to the idea of movement towards the speaker.
G2068
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Part of Speech: Verb
Sounds like: PHA-geh
Translations: Eat!, Devour!
Notes: This is an aorist imperative form of the verb 'to eat' or 'to devour'. It is a command directed at one person, telling them to perform the action of eating. It can be used in various contexts, from a literal command to eat food to a more figurative sense of consuming or destroying something.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ
Etymology: The verb φάγω (phagō) is the aorist stem of ἐσθίω (esthíō), meaning 'to eat'. The stem φάγ- is of uncertain origin, possibly related to an ancient root meaning 'to consume' or 'to devour'.
G2167
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Part of Speech: Noun
Sounds like: yoo-fro-SOO-nay
Translations: joy, gladness, mirth, a joy, a gladness, a mirth
Notes: This word refers to a state of joy, gladness, or mirth. It describes a feeling of happiness and delight, often associated with celebration or good news. It can be used to describe the general atmosphere of joy or a specific instance of it.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ
Etymology: This word comes from the Greek verb εὐφραίνω (euphrainō), meaning 'to gladden' or 'to make merry'. It is related to the concept of 'well-being' or 'good cheer'.
G0740
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Part of Speech: Noun
Sounds like: AR-ton
Translations: bread, a bread, loaf, a loaf, food
Notes: This word refers to bread, a loaf, or more generally, food. It is a common term used to describe sustenance. In a sentence, it would typically function as the direct object of a verb, indicating what is being eaten or provided.
Inflection: Singular, Accusative, Masculine
Synonyms: ΣΙΤΟΣ, ΒΡΩΜΑ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G4095
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Part of Speech: Verb
Sounds like: pee-EH
Translations: drink, drink!
Notes: This is a verb meaning 'to drink'. It is an imperative form, used to give a command or instruction to 'drink'. It can be used in various contexts where the act of consuming a liquid is being commanded.
Inflection: Aorist, Active, Imperative, Second Person, Singular
G0018
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Part of Speech: Adjective
Sounds like: ah-ga-THEH
Translations: good, a good thing, virtuous, useful, excellent
Notes: This word describes something as good, virtuous, or excellent in nature or quality. It can refer to moral goodness, usefulness, or general excellence. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. This specific form is the feminine singular nominative case.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
Etymology: The word Ἀγαθός (agathos) is of uncertain origin, possibly pre-Greek. It has been used since ancient Greek times to denote inherent goodness or excellence.
G3631
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Part of Speech: Noun
Sounds like: OY-non
Translations: wine, a wine
Notes: This word refers to wine, a fermented beverage made from grapes. It can be used in various contexts, often appearing as the object of a verb, indicating something that is consumed or provided.
Inflection: Singular, Accusative, Masculine
Etymology: The word ΟἸΝΟΣ is of Pre-Greek origin, meaning it existed in the region before the arrival of the Greek language. It is related to similar words for wine in other Indo-European languages.
G2106
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Part of Speech: Verb
Sounds like: yoo-do-KEH-sen
Translations: he was well pleased, he was pleased, he approved, he delighted, he resolved, he decided
Notes: This word describes an action of being well-pleased, approving, or deciding with good will. It often implies a divine or authoritative approval or a favorable decision. It is used to express satisfaction or a deliberate choice made with pleasure.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ἨΡΕΣΕΝ, ἘΠΙΘΥΜΕΩ, ΒΟΥΛΟΜΑΙ
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G4161
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Part of Speech: Noun
Sounds like: poy-EE-mah-tah
Translations: works, a work, things made, creations, a creation
Notes: This word refers to something that is made or created, a product of an action or effort. It can describe anything from a physical object to an act or deed, emphasizing the result of a creative or productive process. It is often used in a plural sense to refer to multiple works or creations.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΕΡΓΑ, ΚΤΙΣΕΙΣ
G2540
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Part of Speech: Noun
Sounds like: kahee-ROH
Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time
Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.
Inflection: Singular, Dative, Masculine
Synonyms: ΩΡΑ, ΧΡΟΝΟΣ
G1510
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Part of Speech: Verb
Sounds like: es-TOH-san
Translations: let them be, they must be, they should be, be
Notes: This is a form of the verb 'to be', used as a command or exhortation directed at multiple subjects. It conveys the sense that something 'must be' or 'should be' in a certain state or condition.
Inflection: Third Person, Plural, Imperative, Present Tense, Active Voice
G2440
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Part of Speech: Noun
Sounds like: ee-MA-tee-ah
Translations: garments, clothes, raiment
Notes: This word refers to clothing in general, specifically outer garments or cloaks. It is commonly used to denote the attire worn by people. In ancient contexts, it could refer to a single piece of clothing that served as both a cloak and a blanket.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΕΝΔΥΜΑΤΑ, ΕΣΘΗΣ
Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάς (himás), meaning 'leather strap' or 'thong', which later came to refer to a garment. It is related to the verb ἵημι (híēmi), 'to send, throw', possibly referring to something thrown over the body.
G3022
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Part of Speech: Adjective
Sounds like: LEF-kah
Translations: white, bright, shining, a white
Notes: This word describes something as white, bright, or shining. It is an adjective and will agree in gender, number, and case with the noun it modifies. For example, it can describe white garments or a bright appearance.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΦΑΙΔΡΟΣ, ΛΑΜΠΡΟΣ
G1637
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Part of Speech: Noun
Sounds like: eh-LAH-ee-on
Translations: oil, an oil, olive oil, an olive oil
Notes: This word refers to oil, most commonly olive oil, which was a staple in ancient Mediterranean cultures. It was used for food, fuel for lamps, anointing, and medicinal purposes. It can be used in sentences to refer to the substance itself, such as 'they brought the oil' or 'the oil was scarce'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From an assumed root related to the olive tree. It is connected to the word for olive, 'ἘΛΑΙΑ' (ELAIA).
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEEN
Translations: head, a head
Notes: This word refers to the physical head of a body. It can also be used metaphorically to denote a leader, chief, or origin, depending on the context, such as 'the head of a household' or 'the head of a river'.
Inflection: Singular, Accusative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'head' or 'top' in other Indo-European languages.
G5302
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Part of Speech: Verb
Sounds like: hoos-teh-RAY-sah-toh
Translations: let it lack, let it be lacking, let it fall short, let it be behind, let it be inferior, let it suffer want
Notes: This word is a verb meaning to lack, to be behind, to fall short, or to suffer want. It is used in a command or exhortation, indicating that something should not be deficient or should not fail to be present. For example, it could be used to say 'let nothing be lacking' or 'let it not fall short'.
Inflection: Third Person Singular, Aorist, Active, Imperative
Synonyms: ΕΛΛΕΙΠΩ, ΛΕΙΠΩ
G1492
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Part of Speech: Verb
Sounds like: ee-DEH
Translations: behold, see, look, lo
Notes: This word is an aorist imperative verb, meaning 'behold!' or 'see!'. It is used to draw attention to something, similar to saying 'look!' or 'pay attention!' in English. It can be used to introduce a new idea or to emphasize a point.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ὉΡΑΩ, ΒΛΕΠΩ
G2222
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Part of Speech: Noun
Sounds like: ZOH-ayn
Translations: life, a life
Notes: This word refers to life, existence, or vitality. It is a feminine noun and is often used to describe physical life, but can also refer to spiritual or eternal life depending on the context. It is used in sentences to denote the state of being alive or the duration of one's existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΙΟΣ
Etymology: From a primary root meaning 'to live'. It is related to the verb ζάω (zaō), meaning 'to live'.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-koss
Translations: of a woman, of the woman, of a wife, of the wife
Notes: This word refers to a woman or a wife. As a genitive noun, it indicates possession, origin, or relationship, often translated with 'of' or 'belonging to'. For example, it could be used in phrases like 'the house of the woman' or 'the son of the wife'.
Inflection: Singular, Genitive, Feminine
Etymology: The word ΓΥΝΗ (gynē) comes from Proto-Indo-European, referring to a woman or wife. It is related to similar words in other Indo-European languages.
G3588, G3739, G3778, G5101
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Part of Speech: Definite Article, Pronoun
Sounds like: HAYS
Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what
Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.
Inflection: Singular, Genitive, Masculine or Feminine
G0025
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Part of Speech: Verb
Sounds like: ee-gah-PAY-sas
Translations: you loved, you have loved, you did love
Notes: This word is a verb meaning 'to love' or 'to have affection for'. It is used to describe an action of loving that occurred in the past. It can refer to a deep, unconditional love, or simply a strong affection or preference.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ
Etymology: From ἀγάπη (agapē, 'love'), which is of uncertain origin, possibly pre-Greek.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sas
Translations: all, every, whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. In the provided examples, it modifies feminine plural nouns, indicating 'all' of those nouns. For instance, 'ΠΑΣΑΣ ΤΑΣ ΑΜΑΡΤΙΑΣ ΥΜΩΝ' means 'all your sins'.
Inflection: Feminine, Accusative, Plural
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G2222
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Part of Speech: Noun
Sounds like: ZOH-ays
Translations: (of) life, (of) a life
Notes: Ζωῆς (zōēs) is the genitive singular form of the noun ζωή (zōē), which means 'life'. This form is used to indicate possession, origin, or relationship, often translated as 'of life' or 'belonging to life'. It can refer to physical life, spiritual life, or a way of living. For example, it might be used in phrases like 'the word of life' or 'the tree of life'.
Inflection: Singular, Genitive, Feminine
G3153
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Part of Speech: Noun
Sounds like: mah-tai-OH-tay-toss
Translations: of futility, of vanity, of emptiness, of meaninglessness
Notes: This word refers to the state of being empty, vain, or without purpose. It describes something that is useless, transient, or ultimately without lasting value, often used in contexts discussing the fleeting nature of earthly life or pursuits.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΕΝΟΤΗΤΟΣ, ΜΑΤΑΙΟΤΗΤΑ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G1325
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Part of Speech: Participle
Sounds like: doth-EE-sas
Translations: given, granted, bestowed, delivered
Notes: This word is a form of the verb 'to give' or 'to grant'. As a participle, it functions like an adjective, describing something that has been given or granted. It is used to indicate something that was given in the past, often by someone or something else, and it modifies a feminine plural noun.
Inflection: Aorist, Passive, Participle, Feminine, Accusative, Plural
Synonyms: ΔΕΔΟΜΕΝΑΣ, ΠΑΡΑΔΟΘΕΙΣΑΣ
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sai
Translations: all, every, whole, all things, every one, all people, all women
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. It can be used with nouns to specify that all members of a group are included, or it can stand alone as a pronoun meaning 'everyone' or 'everything'. In this form, it refers to a plural feminine group.
Inflection: Plural, Nominative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2250
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Part of Speech: Noun
Sounds like: hee-MEH-rahee
Translations: days, (to) days, (in) days
Notes: This word refers to a period of 24 hours or a specific time period. It is the plural form of the noun 'day' (ἡμέρα). It can be used to refer to multiple days or a specific span of time, often appearing in contexts like 'in those days' or 'after many days'.
Inflection: Plural, Feminine, Nominative or Dative
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G0822
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Part of Speech: Noun
Sounds like: at-MOO
Translations: (of) vapor, (of) mist, (of) smoke
Notes: This word refers to vapor, mist, or smoke. It is used to describe a gaseous substance that rises, often implying something transient or insubstantial. In a sentence, it would indicate possession or origin, such as 'the nature of vapor' or 'something made of mist'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΑΠΝΟΣ, ΝΕΦΕΛΗ
Etymology: From an ancient root meaning 'breath' or 'steam'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: it, itself, the same
Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G3425
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Part of Speech: Verb
Sounds like: mokh-THOH
Translations: toil, to labor, to work hard, to struggle, to exert oneself
Notes: This verb describes the act of toiling or laboring with great effort, often implying hardship or weariness. It refers to strenuous physical or mental exertion. It can be used in sentences to describe someone working diligently or struggling through a difficult task.
Inflection: First Person Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΚΟΠΙΑΩ, ΕΡΓΑΖΟΜΑΙ, ΚΑΜΝΩ
Etymology: The word μοχθέω (mokhtheō) is derived from the noun μόχθος (mokthos), meaning 'toil, labor, hardship'. Its origin is uncertain, but it is related to the idea of struggle or effort.
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G3425
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Part of Speech: Verb
Sounds like: mokh-THEIS
Translations: you toil, you labor, you struggle, you suffer
Notes: This word describes the act of toiling, laboring, or struggling with great effort and often with hardship. It implies a sense of weariness or suffering associated with the work. It is used in sentences to indicate that someone is exerting themselves strenuously.
Inflection: Second Person, Singular, Present, Active, Indicative
Synonyms: ΚΟΠΙΑΩ, ΠΟΝΕΩ, ΚΑΜΝΩ
Etymology: The word ΜΟΧΘΕΩ (mokhtheō) is derived from the noun μόχθος (mokthos), meaning 'toil, labor, hardship'. Its origin is uncertain but it is an ancient Greek word.
G3745
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Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-sah
Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things
Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: PANTA, HAPAS
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').
G0302
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Part of Speech: Particle
Sounds like: AHN
Translations: if, ever, might, would, should
Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.
Inflection: Does not inflect
Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.
G2147
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Part of Speech: Verb
Sounds like: YOO-ree
Translations: find, discover, obtain, perceive, learn
Notes: This word is a verb meaning 'to find' or 'to discover'. It can also mean 'to obtain' or 'to come upon'. It is used in various contexts to describe the act of locating something or someone, or coming to know something. In the provided examples, it is used in a future tense or subjunctive sense, indicating that something will not be found.
Inflection: Aorist, Subjunctive, Active, Third Person, Singular
Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ
G5495
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Part of Speech: Noun
Sounds like: KHEIR
Translations: hand, a hand, power, agency, a means
Notes: This word refers to a hand, but it can also be used metaphorically to signify power, authority, or agency. It often appears in phrases like 'by the hand of' to indicate that something is done through someone's agency or power. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: From Proto-Indo-European *ǵʰesr- (hand).
G4160
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Part of Speech: Verb
Sounds like: poy-AY-sah-ee
Translations: to make, to do, to create, to perform, to produce, to bring about
Notes: This word is the aorist active infinitive form of the verb 'to make' or 'to do'. It expresses the action of making, doing, creating, or performing something. As an infinitive, it functions like a verbal noun, often used after other verbs or prepositions to indicate purpose or result.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ
G1411
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Part of Speech: Noun
Sounds like: DOO-nah-mees
Translations: power, might, strength, ability, miracle, a power, a miracle
Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ
Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.
G4160
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Part of Speech: Verb
Sounds like: poy-EE-son
Translations: do, make, perform, create, accomplish, produce, bring about
Notes: This word is a verb meaning to do, make, or perform. It is used to describe the act of bringing something into existence, carrying out an action, or accomplishing a task. It can be used in various contexts, from physical creation to the performance of duties or the execution of plans.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G4161
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Part of Speech: Noun
Sounds like: poy-EE-mah
Translations: work, a work, deed, a deed, creation, a creation, thing made, a thing made
Notes: This word refers to something that is made or done, a work, a deed, or a creation. It is the result of an action or effort. It can be used in sentences to describe the outcome of someone's labor or activity.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΡΓΟΝ, ΠΡΑΓΜΑ, ΚΤΙΣΙΣ
G3053
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Part of Speech: Noun
Sounds like: loh-giss-MOS
Translations: thought, a thought, reasoning, a reasoning, calculation, a calculation, consideration, a consideration, purpose, a purpose, device, a device
Notes: This word refers to a thought, reasoning, or calculation. It can denote the act of thinking or the result of that thought, such as a plan or purpose. It is often used in contexts involving mental processes, deliberations, or the formation of intentions, whether good or bad.
Inflection: Singular, Masculine, Nominative
Synonyms: ΕΝΘΥΜΗΣΙΣ, ΔΙΑΛΟΓΙΣΜΟΣ, ΒΟΥΛΗ
Etymology: This word is derived from the verb λογίζομαι (logizomai), meaning 'to reckon, compute, consider'. It ultimately traces back to λόγος (logos), meaning 'word, reason'.
G1108
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Part of Speech: Noun
Sounds like: GNO-sis
Translations: knowledge, a knowledge
Notes: This word refers to knowledge, understanding, or insight. It is often used in a general sense to denote intellectual apprehension or awareness, but in a religious context, it can refer to spiritual knowledge or discernment. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΟΦΙΑ, ΕΠΙΓΝΩΣΙΣ
Etymology: From the verb γινώσκω (ginōskō), meaning 'to know' or 'to come to know'. It is related to the Proto-Indo-European root *ǵneh₃-, meaning 'to know'.
G4678
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Part of Speech: Noun
Sounds like: so-FEE-ah
Translations: wisdom, a wisdom
Notes: This word refers to wisdom, which is the quality of having experience, knowledge, and good judgment. It often implies practical insight and skill in living, or divine wisdom. It is used as a feminine noun in sentences.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΝΕΣΙΣ, ΓΝΩΣΙΣ, ΦΡΟΝΗΣΙΣ
Etymology: From an ancient root meaning 'skill' or 'cleverness', evolving to mean 'wisdom' or 'prudence'.
G0086
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Part of Speech: Proper Noun, Noun
Sounds like: AH-dee
Translations: Hades, the grave, the underworld, death, (to) Hades, (to) the grave, (to) the underworld, (to) death, (of) Hades, (of) the grave, (of) the underworld, (of) death
Notes: This word refers to Hades, the realm of the dead in Greek mythology, often equated with the grave or the underworld. In the New Testament, it is sometimes personified as a power associated with death. It can be used to refer to the place where the dead reside or the state of death itself. It is a compound word, though its etymology is debated.
Inflection: Singular, Dative or Genitive or Vocative
Synonyms: ΘΑΝΑΤΟΣ, ΤΑΡΤΑΡΟΣ
G3699
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Part of Speech: Adverb
Sounds like: OH-poo
Translations: where, whither, in what place, to what place
Notes: This word is an adverb of place, meaning 'where' or 'whither'. It can indicate a location or a direction. It is often used to introduce a clause that specifies a place, similar to how 'where' is used in English.
Inflection: Does not inflect
Synonyms: ΟΠΗ, ΟΥ
Etymology: From the interrogative stem *po- (from which also ΠΟΥ, 'where?') and the particle -ου (from which also ΟΥ, 'where'). It indicates a place or direction.
G4198
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Part of Speech: Verb
Sounds like: por-YOO-eh
Translations: you go, you walk, you travel, you depart, you proceed
Notes: This word means 'to go', 'to walk', 'to travel', 'to depart', or 'to proceed'. It describes the act of moving from one place to another, whether literally walking or metaphorically proceeding in a course of action. It is often used in the context of a journey or a way of life.
Inflection: Present, Indicative, Middle/Passive, Second Person, Singular
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΟΔΕΥΩ
G1563
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Part of Speech: Adverb
Sounds like: eh-KAY
Translations: there, in that place
Notes: This word is an adverb of place, meaning 'there' or 'in that place'. It is used to indicate a specific location that has been previously mentioned or is understood from the context. It can describe where an action takes place or where something is situated.
Inflection: Does not inflect
Synonyms: ἘΝΘΑ, ΑΥ̓ΤΟΥ͂
Etymology: From the demonstrative stem *eke- (that, there).
G1994
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Part of Speech: Verb
Sounds like: eh-peh-STREP-sah
Translations: I returned, I turned back, I converted, I came back
Notes: This word is a verb meaning to turn around, turn back, return, or convert. It can be used literally to describe physical movement, such as returning to a place, or figuratively to describe a change in one's moral or spiritual direction, often implying repentance or conversion to God. It signifies a reversal of direction or a change of mind.
Inflection: Aorist, Active, Indicative, 1st Person Singular
Synonyms: ΑΝΑΣΤΡΕΦΩ, ΥΠΟΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ
Etymology: The word ΕΠΙΣΤΡΕΦΩ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (strephō), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn towards'.
G3708
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Part of Speech: Verb
Sounds like: ee-DON
Translations: I saw, they saw, he saw, she saw, it saw
Notes: This is a form of the verb 'to see' or 'to perceive'. Specifically, it is an aorist indicative form, which describes an action that happened at a specific point in the past, without emphasizing its duration or completion. It can be used for various subjects, such as 'I saw', 'he/she/it saw', or 'they saw', depending on the context.
Inflection: Aorist, Indicative, Active, First Person Singular or Third Person Plural
Synonyms: ΒΛΕΠΩ, ΕἸΔΟΝ
Etymology: The root verb 'ὁράω' (horaō) comes from a Proto-Indo-European root meaning 'to see' or 'to watch'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G2892
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Part of Speech: Adjective
Sounds like: KOO-foys
Translations: light, a light, nimble, swift, a swift, trivial, a trivial
Notes: This word describes something as light in weight, nimble, or swift. It can also refer to something as trivial or insignificant. It is used to describe qualities of objects or people, indicating a lack of heaviness or a quickness of movement. In some contexts, it can imply a lack of seriousness or importance.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΕΛΑΦΡΟΣ, ΤΑΧΥΣ
G1408
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Part of Speech: Noun
Sounds like: DRO-mos
Translations: course, a course, race, a race, way, a way, journey, a journey
Notes: This word refers to a course, a race, a way, or a journey. It can describe a physical path or track, such as a racecourse, or it can refer to the metaphorical course of one's life or actions. It is often used in contexts related to running, travel, or the progression of events.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΔΟΣ, ΑΓΩΝ, ΠΟΡΕΙΑ
Etymology: The word 'δρόμος' comes from the Proto-Indo-European root *drem-, meaning 'to run'. It is related to the verb 'τρέχω' (trechō), meaning 'to run'.
G1415
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Part of Speech: Adjective
Sounds like: doo-NAH-toyss
Translations: (to) powerful, (to) mighty, (to) able, (to) possible
Notes: This word is an adjective meaning powerful, mighty, or able. It describes someone or something possessing strength, capability, or authority. It can also refer to something that is possible or feasible. In its dative plural form, as seen in the examples, it often translates to 'to the powerful' or 'for the mighty', indicating the recipients or beneficiaries of an action.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ
G4171
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Part of Speech: Noun
Sounds like: POH-leh-mos
Translations: war, a war, battle, a battle, fight, a fight
Notes: This word refers to a state of armed conflict between different countries or groups, or a particular series of battles or campaigns. It can also refer to a struggle or conflict of any kind. It is typically used in the singular, but can also be found in the plural to denote multiple conflicts or aspects of war.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΧΗ, ΕΡΙΣ, ΑΓΩΝ
Etymology: The etymology of ΠΟΛΕΜΟΣ is uncertain, but it is thought to be of pre-Greek origin, possibly related to a root meaning 'to fight' or 'to contend'.
G4680
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Part of Speech: Adjective
Sounds like: so-FOH
Translations: (to) a wise person, (to) the wise, (to) a wise man, (to) the wise man
Notes: This word is the dative singular form of the adjective 'wise'. It is often used substantively, meaning 'to a wise person' or 'to the wise man'. It indicates the indirect object of an action, showing to whom or for whom something is done.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΦΡΟΝΙΜΩ, ΣΥΝΕΤΩ
G740
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Part of Speech: Noun
Sounds like: AR-tos
Translations: bread, a bread, loaf, a loaf, food
Notes: This word refers to bread, a staple food item. It can also be used more broadly to mean food in general. It is commonly used in contexts referring to daily sustenance or meals.
Inflection: Singular, Nominative, Masculine
Synonyms: ΣΙΤΟΣ, ΒΡΩΜΑ, ΤΡΟΦΗ
Etymology: The origin of this word is uncertain, but it is thought to be related to an ancient root meaning 'to fit' or 'to prepare', referring to the preparation of food.
G4908
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Part of Speech: Adjective
Sounds like: soon-eh-TOYS
Translations: to the understanding, to the intelligent, to the discerning, to the wise, to the prudent
Notes: This word describes someone who is intelligent, understanding, or discerning. It implies a capacity for quick comprehension and sound judgment. It is often used to refer to those who possess wisdom or prudence. In the provided context, it is used in the dative plural, indicating that something is directed 'to' or 'for' those who are understanding or discerning.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΣΟΦΟΙΣ, ΦΡΟΝΙΜΟΙΣ, ΕΠΙΣΤΗΜΟΝΕΣ
G4149
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Part of Speech: Noun
Sounds like: PLOO-tos
Translations: wealth, riches, abundance, a wealth, a richness, an abundance
Notes: This word refers to material wealth, riches, or abundance. It is often used in a general sense to describe possessions or prosperity. It can be used in sentences like 'He had great wealth' or 'The abundance of the harvest was evident'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΧΡΗΜΑΤΑ, ΠΕΡΙΣΣΕΙΑ, ΕΥΠΟΡΙΑ
Etymology: From πλέω (pleō, "to sail"), referring to the wealth gained through sea trade, or from Proto-Indo-European *pleh₁- ("to fill").
G1097
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Part of Speech: Verb
Sounds like: ghee-NOH-skoo-sin
Translations: they know, they understand, they perceive, they learn, they recognize
Notes: This word means to know, understand, or perceive. It often implies a knowing that comes from experience or personal relationship, rather than just intellectual knowledge. It can also mean to learn, recognize, or become acquainted with something or someone. In a sentence, it would be used as the verb 'to know' for a plural subject.
Inflection: Present, Active, Indicative, Third Person Plural
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G5485
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Part of Speech: Noun
Sounds like: KHA-rees
Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight
Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ
Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.
G2540
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Part of Speech: Noun
Sounds like: kai-ROS
Translations: time, a time, season, a season, appointed time, an appointed time, opportune time, an opportune time
Notes: This word refers to a specific, opportune, or appointed time, often implying a critical moment or a season of activity, as opposed to chronological time (chronos). It is used to denote the right or proper time for something to happen or be done.
Inflection: Singular, Nominative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΥΚΑΙΡΙΑ
Etymology: The etymology of 'ΚΑΙΡΟΣ' is uncertain, but it is thought to be related to the verb 'κείρω' (keirō), meaning 'to cut', possibly referring to a 'cut' or 'decisive' moment in time.
G0529
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Part of Speech: Noun
Sounds like: ah-PAN-tay-mah
Translations: meeting, encounter, event, occurrence, a meeting, an encounter, an event, an occurrence
Notes: This word refers to a meeting, encounter, or an event that occurs, often implying something that happens unexpectedly or by chance. It can describe a literal meeting between people or an occurrence in a broader sense.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΣΥΝΑΝΤΗΣΙΣ, ΓΕΝΗΜΑ, ΣΥΜΒΕΒΗΚΟΣ
Etymology: ἈΠΑΝΤΗΜΑ is derived from the verb ἀπαντάω (apantaō), meaning 'to meet' or 'to encounter'. It describes the result or outcome of such an action.
G4876
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Part of Speech: Verb
Sounds like: soo-nan-TEE-seh-tai
Translations: will meet, will encounter, will come together with
Notes: This word is the future tense of the verb 'συναντάω', meaning 'to meet' or 'to encounter'. It describes an action that will happen in the future, indicating that someone or something will come face to face with another person or thing. It can be used in contexts where people meet by chance or by appointment.
Inflection: Future, Indicative, Middle or Passive, 3rd Person, Singular
Synonyms: ΑΠΑΝΤΑΩ, ΕΝΤΥΓΧΑΝΩ
G4863
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Part of Speech: Adjective
Sounds like: soom-PAH-sin
Translations: (to) all, (for) all, (to) the whole, (for) the whole
Notes: This word is a compound adjective meaning 'all together' or 'the whole'. It is formed from the preposition 'σύν' (syn), meaning 'with' or 'together', and the adjective 'πᾶς' (pas), meaning 'all' or 'every'. It is used to refer to a complete group or entirety, often emphasizing the collective nature. In this inflected form, it indicates the dative case, meaning it functions as an indirect object or indicates benefit/relation.
Inflection: Dative, Plural, Masculine or Neuter
Synonyms: ΠΑΝΤΕΣ, ΟΛΟΙ
G1097
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Part of Speech: Verb
Sounds like: eg-NOH
Translations: knew, recognized, understood, perceived
Notes: This word is the third person singular aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It describes an action of knowing or recognizing that occurred in the past, often implying a completed or definite act of gaining knowledge or understanding. It can be used in sentences like 'he knew' or 'she recognized'.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ
G2540
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Part of Speech: Noun
Sounds like: kai-RON
Translations: time, a time, season, a season, opportune time, a opportune time, proper time, a proper time
Notes: This word refers to a specific, appointed, or opportune time, a critical moment, or a season, rather than general chronological time (which is 'χρόνος'). It often implies a qualitative aspect of time, emphasizing the right or fitting moment for something. In the provided examples, it is used in the accusative case, indicating the object of an action or a duration.
Inflection: Singular, Accusative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΠΟΧΗ
Etymology: The etymology of 'καιρός' is uncertain, but it is thought to be related to the idea of 'fitting' or 'proper'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G2486
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Part of Speech: Noun
Sounds like: ikh-THOO-ess
Translations: fish
Notes: This word refers to a fish, an aquatic vertebrate. In its plural form, as seen here, it refers to multiple fish. It is commonly used in contexts describing marine life or food.
Inflection: Plural, Nominative or Accusative, Masculine
G2339
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Part of Speech: Verb, Participle
Sounds like: thay-reh-OO-meh-noy
Translations: being hunted, being caught, being ensnared, hunted, caught, ensnared
Notes: This word is a present middle/passive participle, meaning 'being hunted' or 'being caught'. It describes something that is in the process of being pursued or captured, often in the context of hunting animals or trapping people. It functions like an adjective, modifying a noun to indicate that the noun is the one being acted upon.
Inflection: Present, Middle or Passive Voice, Participle, Masculine, Nominative, Plural
Synonyms: ΑΓΡΕΥΟΜΕΝΟΙ, ΠΙΑΖΟΜΕΝΟΙ
Etymology: The word ΘΗΡΕΥΩ (thēreúō) comes from the noun θήρ (thḗr), meaning 'wild beast' or 'animal'. The verb thus means 'to hunt wild beasts' or 'to catch animals'.
G0293
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Part of Speech: Noun
Sounds like: am-fee-BLEH-stroh
Translations: (to) a fishing net, (to) a cast net, a fishing net, a cast net
Notes: This word refers to a fishing net, specifically a cast net that is thrown by hand. It is a compound word derived from 'ἀμφί' (amphi), meaning 'around' or 'on both sides', and 'βάλλω' (ballō), meaning 'to throw'. It is used to describe the tool employed for catching fish.
Inflection: Singular, Dative, Neuter
Synonyms: ΣΑΓΗΝΗ, ΔΙΚΤΥΟΝ
Etymology: The word ἈΜΦΙΒΛΗΣΤΡΟΝ is a compound of the Greek preposition ἀμφί (amphi), meaning 'around' or 'on both sides', and the verb βάλλω (ballō), meaning 'to throw'. It literally describes something thrown around, referring to a cast net.
G2564
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Part of Speech: Verb
Sounds like: ka-LOH
Translations: call, invite, name, summon
Notes: This verb means to call, invite, or summon someone or something. It can also mean to name or designate. It is commonly used in contexts where one person is calling out to another, or inviting them to a place or event. It can also be used to describe the act of giving a name to someone or something.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΠΡΟΣΚΑΛΕΩ, ΟΝΟΜΑΖΩ
Etymology: From Proto-Indo-European *kelh₁- (to shout, call).
G3732
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Part of Speech: Noun
Sounds like: OR-neh-ah
Translations: birds, fowls
Notes: This word refers to birds or fowls in general. It is a plural noun and can be used to describe any type of winged creature, often in a collective sense.
Inflection: Plural, Nominative or Accusative or Vocative, Neuter
Synonyms: ΠΕΤΕΙΝΑ, ΠΤΗΝΑ
Etymology: The word ὄρνεον (orneon) is a diminutive of ὄρνις (ornis), meaning 'bird'.
G2337
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Part of Speech: Participle
Sounds like: thay-reh-OH-meh-nah
Translations: being hunted, being caught, being snared, hunted, caught, snared
Notes: This word is a present passive participle, meaning 'being hunted' or 'being caught'. It describes something that is currently undergoing the action of being hunted or trapped, often referring to animals or birds. It functions like an adjective, modifying a noun.
Inflection: Plural, Nominative or Accusative, Neuter, Present, Passive
Synonyms: ΑΓΡΕΥΟΜΕΝΑ, ΚΥΝΗΓΟΥΜΕΝΑ
G3803
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Part of Speech: Noun
Sounds like: pa-GHEE-dee
Translations: to a trap, in a trap, by a trap, a trap, a snare, to a snare, in a snare, by a snare
Notes: This word refers to a trap or a snare, often used for catching birds or animals. In a broader sense, it can also refer to a metaphorical trap, a pitfall, or a dangerous situation that one might fall into. This particular form is the dative singular, indicating the indirect object or the means/location (e.g., 'to/in/by a trap').
Inflection: Singular, Dative, Feminine
Synonyms: ΠΑΓΙΔΑ, ΘΗΡΑ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TAH
Translations: them, these things, it, the same
Notes: This word is an inflection of the pronoun/adjective 'ΑΥ̓ΤΟΣ' (autos). In this form, it functions as a neuter plural pronoun, meaning 'them' or 'these things', referring to inanimate objects or concepts. It can also be used as an adjective meaning 'the same'. It typically serves as the subject or direct object of a verb.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥ̓ΤΟΙ, ἘΚΕΙΝΑ
G3802
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Part of Speech: Verb
Sounds like: pa-gee-THEV-on-tai
Translations: they are ensnared, they are trapped, they are caught
Notes: This verb describes the act of being caught or trapped, often in a snare or net. It is used to refer to people or animals being caught in a deceptive or dangerous situation, similar to how a bird or fish might be caught in a trap. It implies being caught unawares or by cunning means.
Inflection: Present, Indicative, Passive, Third Person Plural
Synonyms: ΘΗΡΕΥΟΝΤΑΙ, ΑΓΡΕΥΟΝΤΑΙ
G5207
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Part of Speech: Noun
Sounds like: ee-OY
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to descendants or followers. It is the plural form of 'son' and is commonly used to denote a group of male individuals related by birth or by a shared characteristic, such as 'sons of Israel' or 'sons of God'. It can also be used metaphorically.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΚΝΑ
G3752
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Part of Speech: Conjunction, Adverb
Sounds like: OH-tan
Translations: when, whenever, as often as, at the time that
Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΗΝΙΚΑ
Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).
G1964
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Part of Speech: Verb
Sounds like: eh-pee-PEH-see
Translations: falls upon, falls on, falls, falls down, comes upon, comes on, comes, rushes upon, rushes on, rushes
Notes: This word describes the action of falling or coming upon something or someone. It can imply a physical falling, a sudden arrival, or an influence or effect coming upon a person or object. It is often used to describe something descending or landing on a surface, or a feeling or spirit coming over someone.
Inflection: Third Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΠΙΠΤΩ, ΠΡΟΣΠΙΠΤΩ, ΚΑΤΑΠΙΠΤΩ
Etymology: The word ἐπιπίπτω (epipiptō) is a compound verb formed from the preposition ἐπί (epí), meaning 'upon' or 'on', and the verb πίπτω (píptō), meaning 'to fall'.
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G0869
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Part of Speech: Adverb
Sounds like: AF-noh
Translations: suddenly, unexpectedly, all at once
Notes: This word is an adverb meaning 'suddenly' or 'unexpectedly'. It is used to describe an action or event that happens without warning or preparation, often implying a quick or abrupt occurrence. For example, it can describe someone falling suddenly or a noise appearing unexpectedly.
Inflection: Does not inflect
Synonyms: ΕΞΑΙΦΝΗΣ, ΑΙΦΝΙΔΙΩΣ
Etymology: The origin of ἈΦΝΩ is uncertain, but it is thought to be related to the root φαν- (phan-), meaning 'to appear' or 'to show', possibly implying something that appears suddenly or without being seen beforehand.
G4678
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Part of Speech: Noun
Sounds like: so-fee-AN
Translations: wisdom, a wisdom
Notes: This word refers to wisdom, skill, or knowledge. It is often used in a broad sense to denote practical insight, intellectual understanding, or divine wisdom. It functions as a direct object in a sentence when in the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΕΠΙΣΤΗΜΗ
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah-lay
Translations: great, large, mighty, a great, a large, a mighty
Notes: ΜΕΓΑΛΗ is a feminine adjective meaning 'great' or 'large'. It is used to describe feminine nouns, indicating their size, importance, or intensity. For example, it can describe a 'great city' or a 'large crowd'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΔΥΝΑΤΟΣ
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G4172
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Part of Speech: Noun
Sounds like: POH-lis
Translations: city, a city, town, a town
Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.
Inflection: Singular, Feminine, Nominative or Vocative
Synonyms: ΚΩΜΗ, ΧΩΡΑ
Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.
G3398
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Part of Speech: Adjective
Sounds like: mee-KRAH
Translations: small, little, a small one, a little one
Notes: This word describes something as small in size, quantity, or importance. It can refer to physical smallness, a short duration of time, or a lesser degree of something. It is often used to contrast with things that are large or great.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΛΙΓΟΣ, ΒΡΑΧΥΣ
G0435
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Part of Speech: Noun
Sounds like: AN-dres
Translations: men
Notes: This word means 'men' and is the plural form of 'man'. It refers to adult male human beings. In Koine Greek, it is often used generally to refer to people, especially in a collective sense, or specifically to males.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEH
Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves
Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.
Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter
Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.
G3641
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Part of Speech: Adjective
Sounds like: o-LI-goi
Translations: few, a few, little, small
Notes: This word describes a small quantity or number of something. It is used to indicate that there are not many of a particular item or group, or that something is of limited size or extent. For example, it can refer to a small number of people or a small amount of time.
Inflection: Plural, Nominative, Masculine
Synonyms: ΜΙΚΡΟΣ, ΒΡΑΧΥΣ
Etymology: From an uncertain root, possibly related to the Proto-Indo-European root meaning 'small' or 'little'.
G2064
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Part of Speech: Verb
Sounds like: EL-thay
Translations: come, go, arrive, proceed
Notes: This word is a verb meaning 'to come' or 'to go'. It is often used to describe movement towards or away from a place, or the arrival of a person or event. It can also refer to the act of proceeding or happening. In the provided examples, it is used in a subjunctive mood, indicating a potential or hypothetical action, often translated as 'should come' or 'might come'.
Inflection: Third Person, Singular, Aorist, Subjunctive, Middle or Passive Voice
Synonyms: ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ, ΥΠΑΓΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, herself
Notes: This is a third-person personal pronoun, specifically the feminine, singular, accusative form of 'ΑΥ̓ΤΟΣ'. It is used to refer to a feminine noun that is the direct object of a verb or the object of certain prepositions. It can be translated as 'her' or 'it' (when referring to a feminine object), and sometimes reflexively as 'herself' or 'itself'.
Inflection: Singular, Accusative, Feminine
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEHFS
Translations: king, a king, ruler, sovereign
Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gas
Translations: great, large, mighty, important, significant, powerful
Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.
Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.
G2944
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Part of Speech: Verb
Sounds like: koo-KLO-see
Translations: he may encircle, he may surround, he may encompass, he may besiege
Notes: This word is the third person singular aorist active subjunctive form of the verb κυκλόω, meaning 'to encircle' or 'to surround'. It describes an action of surrounding something, often with hostile intent like besieging a city. It is used to express a potential or desired action.
Inflection: Third Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΠΕΡΙΚΥΚΛΟΩ, ΠΟΛΙΟΡΚΕΩ
Etymology: The verb κυκλόω comes from the noun κύκλος (kyklos), meaning 'circle' or 'ring'. It describes the action of forming a circle around something.
G3618
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Part of Speech: Verb
Sounds like: oy-ko-do-MEH-see
Translations: build, erect, construct, edify, establish
Notes: This word refers to the act of building or constructing something, such as a house, city, or wall. It can also be used metaphorically to mean to build up or edify someone, referring to spiritual or moral development. It implies a process of creation and establishment.
Inflection: Aorist, Active, Subjunctive, 3rd Person Singular; or Future, Active, Indicative, 3rd Person Singular
Synonyms: ΚΤΙΖΩ, ΕΓΕΙΡΩ, ΣΥΝΙΣΤΗΜΙ
G5482
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Part of Speech: Noun
Sounds like: KHA-ra-kas
Translations: palisade, rampart, stake, a stake, a palisade
Notes: This word refers to a pointed stake, often used in fortifications to form a palisade or rampart. It describes a defensive structure made of such stakes, typically surrounding a city or camp.
Inflection: Masculine, Singular, Nominative
Synonyms: ΤΕΙΧΟΣ, ΠΡΟΜΑΧΩΝ
Etymology: From the verb χαράσσω (charassō), meaning 'to sharpen, to engrave, to fortify with a palisade'.
G3173
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Part of Speech: Adjective
Sounds like: meh-ga-LOOS
Translations: great, large, mighty, important, a great one, a large one, a mighty one
Notes: This word is an adjective used to describe something as great, large, or mighty. It can refer to physical size, importance, intensity, or power. It is the masculine plural accusative form of the adjective, meaning it would typically modify a masculine plural noun that is the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΙΣΤΟΣ
Etymology: null
G0435
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Part of Speech: Noun
Sounds like: AN-dra
Translations: man, a man, husband, a husband
Notes: This word refers to a male human being, often specifically an adult male, or a husband. It is the accusative singular form of the noun 'ἈΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used when the man or husband is the direct object of a verb or the object of certain prepositions.
Inflection: Accusative, Singular, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΗΡ
Etymology: The word 'ἈΝΗΡ' (anēr) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to a male human being.
G3993
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Part of Speech: Noun
Sounds like: PEH-nee-tah
Translations: poor person, a poor person, the poor
Notes: This word refers to a poor person, someone who lacks sufficient means or resources. It can be used to describe an individual in a state of poverty or a member of the poor class. It is often used in contexts discussing social justice or the treatment of the less fortunate.
Inflection: Singular, Accusative, Masculine or Feminine
Synonyms: ΠΤΩΧΟΣ
Etymology: The word 'πενής' (penēs) comes from the verb 'πένομαι' (penomai), meaning 'to toil, to work for one's daily bread'. It describes someone who works hard but still has little, emphasizing their struggle for subsistence.
G4680
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Part of Speech: Adjective
Sounds like: SOH-fon
Translations: wise, a wise one, prudent, skillful
Notes: This word describes someone or something as wise, intelligent, or skillful. It can refer to a person who possesses wisdom or a thing that demonstrates wisdom or cleverness. It is often used to describe individuals who are discerning, prudent, or expert in a particular field.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΦΡΟΝΙΜΟΣ, ΣΥΝΕΤΟΣ
G1295
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Part of Speech: Verb
Sounds like: dee-ah-SOH-see
Translations: save, preserve, rescue, bring safely through
Notes: This word means to save or preserve someone or something, often implying a thorough or complete act of salvation, or bringing someone safely through a difficult situation. It is a compound word formed from 'διά' (dia), meaning 'through' or 'thoroughly', and 'σῴζω' (sōzō), meaning 'to save'. It is used to describe the act of delivering from danger or destruction.
Inflection: Third Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΣΩΖΩ, ΡΥΟΜΑΙ, ΕΚΣΩΖΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G4172
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Part of Speech: Noun
Sounds like: POH-lin
Translations: city, a city
Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.
Inflection: Singular, Accusative, Feminine
Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.
G3403
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Part of Speech: Verb
Sounds like: em-NEES-thay
Translations: remembered, was reminded, called to mind
Notes: This verb means to remember, to recall, or to be reminded of something. It is often used in the context of God remembering His covenant or people, or people remembering God's works or commands. It can also mean to make mention of something.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΜΝΗΜΟΝΕΥΩ, ΕΝΘΥΜΕΟΜΑΙ
Etymology: From μνάομαι (mnaomai), meaning 'to remember', which is related to μνήμη (mnēmē), 'memory'.
G4862
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Part of Speech: Preposition, Prefix
Sounds like: soon
Translations: with, together with, along with
Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΜΕΤΑ, ΟΜΟΥ
Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.
G0435
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Part of Speech: Noun
Sounds like: AHN-dross
Translations: (of) man, (of) a man, (of) husband, (of) a husband
Notes: This is the genitive singular form of the Koine Greek noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the house of the man' or 'the wife of the husband'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΔΡΑΣ
G3993
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Part of Speech: Noun
Sounds like: PEH-nay-toss
Translations: of a poor person, of the poor, of the needy
Notes: This word refers to someone who is poor, needy, or destitute. It is often used to describe a person lacking material possessions or resources. In a sentence, it would indicate possession or origin, such as 'the wisdom of the poor person' or 'the cry of the needy'.
Inflection: Singular, Genitive, Masculine or Feminine
Synonyms: ΠΤΩΧΟΣ, ΕΝΔΕΗΣ
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KAY-noo
Translations: of that, of that one, of him, of it, that one's, his
Notes: This word is the genitive singular form of the demonstrative pronoun/adjective 'ἘΚΕΙΝΟΣ', meaning 'that' or 'that one'. In the genitive case, it indicates possession or origin, translating to 'of that', 'of that one', 'of him', or 'of it'. It can refer to a person or thing previously mentioned or understood from context, distinguishing it from something closer or more immediate.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'ἘΚΕΙΝΟΣ' is derived from the demonstrative particle 'ἘΚΕῖ' (there), indicating distance. It points to something or someone far off or distinct from the speaker and listener.
G2036
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Part of Speech: Verb
Sounds like: AY-pah
Translations: I said, I spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is an aorist form, indicating a completed action in the past. It is commonly used to report direct speech or state what someone has said.
Inflection: First person singular, Aorist Indicative Active
Synonyms: ΛΕΓΩ, ΦΗΜΙ
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G1411
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Part of Speech: Noun
Sounds like: DY-na-min
Translations: power, might, strength, ability, miracle
Notes: This word refers to inherent power, ability, or strength. It can also denote miraculous power or a mighty work. It is used to describe the capacity to perform something, whether physical, moral, or spiritual.
Inflection: Singular, Accusative, Feminine
Synonyms: ΙΣΧΥΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
G1848
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Part of Speech: Participle
Sounds like: eks-oo-deh-NOH-meh-nee
Translations: despised, scorned, treated with contempt, made of no account, brought to nothing, of no reputation, rejected
Notes: This word is a participle derived from the verb 'exoudenoo', meaning to treat as nothing, to despise, or to make of no account. It describes someone or something that has been utterly disregarded, scorned, or held in contempt. It implies a state of being considered worthless or insignificant by others.
Inflection: Perfect, Passive, Participle, Nominative, Singular, Feminine
Synonyms: ἈΘΕΤΈΩ, ΚΑΤΑΦΡΟΝΈΩ
G3056
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Part of Speech: Noun
Sounds like: LOH-goy
Translations: words, sayings, accounts, reasons, messages, teachings
Notes: This word refers to spoken or written words, utterances, or statements. It can also denote a message, a divine revelation, an account, or a reason. In a broader sense, it can refer to a discourse, a narrative, or a teaching. It is used to describe both human speech and divine communication.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ
G1522
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Part of Speech: Participle
Sounds like: eis-ah-KOO-oh-me-noi
Translations: being heard, being listened to, being heeded, heard, listened to, heeded
Notes: This word is a participle derived from the verb meaning 'to hear into' or 'to listen to'. It describes something or someone that is being heard, listened to, or heeded. It implies that attention is being paid to what is said or done.
Inflection: Plural, Nominative, Masculine, Present, Passive
Synonyms: ἈΚΟΥΟΜΕΝΟΙ, ΠΡΟΣΕΧΟΜΕΝΟΙ
G4680
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Part of Speech: Adjective, Noun
Sounds like: so-FOHN
Translations: of the wise, wise, a wise person
Notes: This word is the genitive plural form of the adjective 'σοφός' (sophos), meaning 'wise'. When used as a noun, it refers to 'wise people' or 'the wise ones'. It describes a quality of intelligence, discernment, and practical wisdom. It can be used to modify a noun, or stand alone to refer to a group of wise individuals.
Inflection: Plural, Genitive, Masculine or Feminine
Synonyms: ΦΡΟΝΙΜΩΝ, ΣΥΝΕΤΩΝ
G0372
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Part of Speech: Noun
Sounds like: ah-nah-PAH-oo-see
Translations: (to) rest, (to) repose, (to) refreshment, (to) relief, (to) quiet
Notes: This word refers to a state of rest, cessation from labor, or a period of refreshment and relief. It can also denote a place of rest. It is often used in contexts describing physical or spiritual tranquility.
Inflection: Singular, Dative, Feminine
Synonyms: ἈΝΕΣΙΣ, ἩΣΥΧΙΑ
Etymology: From the verb ἀναπαύω (anapauō), meaning 'to cause to rest, to refresh', which is formed from ἀνά (ana, 'up, again') and παύω (pauō, 'to stop, to cease').
G191
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Part of Speech: Verb
Sounds like: ah-KOO-on-tai
Translations: they are heard, they hear, they listen
Notes: This word is a verb meaning 'to hear' or 'to listen'. In this form, it is in the passive voice, indicating that the subject is being heard rather than doing the hearing. It is used to describe an action that is currently happening, where multiple subjects are the recipients of the sound.
Inflection: Present, Indicative, Passive, 3rd Person Plural
Synonyms: ΠΡΟΣΕΧΩ, ΕΝΩΤΙΖΟΜΑΙ
Etymology: From Proto-Indo-European *h₂kow- 'to hear'.
G2896
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Part of Speech: Noun
Sounds like: krow-GAYN
Translations: cry, a cry, outcry, a shout, shouting
Notes: This word refers to a loud vocal expression, such as a cry, shout, or outcry. It can denote a sound of distress, a call for help, or a general loud noise made by a person or group. It is often used in contexts where a strong emotional or urgent vocalization is being made.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΟΗ, ΦΩΝΗ, ΚΡΑΥΓΑΣΜΑ
Etymology: The word ΚΡΑΥΓΗ (kraugē) is derived from the verb κράζω (krazō), meaning 'to cry out' or 'to shriek'. It refers to the act or sound of crying out.
G1850
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Part of Speech: Verb
Sounds like: ex-oo-see-AH-zon-ton
Translations: those exercising authority, those having power, those dominating, those ruling
Notes: This word is the present active participle of the verb 'exousiazō', meaning 'to exercise authority, to have power, to dominate, or to rule'. It describes individuals who are actively in a position of power or who are exerting control over others. It is often used to refer to rulers, leaders, or anyone with significant influence or dominion.
Inflection: Present, Active, Participle, Masculine, Genitive, Plural
Synonyms: ΚΥΡΙΕΥΟΝΤΩΝ, ἈΡΧΟΝΤΩΝ, ΔΥΝΑΣΤΕΥΟΝΤΩΝ
G0877
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Part of Speech: Noun
Sounds like: ah-fro-SOO-naiss
Translations: to follies, for follies, in follies, follies, folly, a folly
Notes: This word refers to foolishness, folly, or senselessness. It describes a lack of wisdom, understanding, or good judgment. In its plural form, it can refer to acts or instances of foolishness. It is typically used to describe behavior or speech that is irrational or imprudent.
Inflection: Plural, Dative, Feminine
Synonyms: ἈΝΟΙΑ, ΜΩΡΙΑ
G4632
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Part of Speech: Noun
Sounds like: SKEV-ee
Translations: vessel, a vessel, instrument, an instrument, implement, an implement, goods, baggage, equipment, furniture
Notes: This word refers to an object or implement used for a particular purpose, such as a container (vessel), a tool (instrument), or personal belongings (goods, baggage). It can also refer to household items or equipment. It is often used in the plural to denote a collection of such items.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΕΞΑΡΤΥΣΙΣ, ΟΠΛΑ, ΠΡΑΓΜΑΤΑ
Etymology: The word derives from the verb σκευάζω (skeuazō), meaning 'to prepare, make ready, or equip'. It is related to the idea of things that are prepared or made for use.
G4171
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Part of Speech: Noun
Sounds like: po-LEH-moo
Translations: (of) war, (of) battle, (of) conflict
Notes: This is the genitive singular form of the noun 'polemos', meaning 'war' or 'battle'. It is used to indicate possession, origin, or separation, often translated with 'of' in English, such as 'of war' or 'from war'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΑΧΗ, ΕΡΙΣ
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G0622
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Part of Speech: Verb
Sounds like: ah-po-LEH-see
Translations: he will destroy, she will destroy, it will destroy, he will perish, she will perish, it will perish
Notes: This is the third person singular, future active indicative form of the verb ἈΠΟΛΛΥΜΙ (apollymi). It means 'he/she/it will destroy' or 'he/she/it will perish'. The verb can be used transitively to mean 'to destroy, to ruin, to put an end to' or intransitively to mean 'to perish, to be lost, to die'. Its meaning depends on the context.
Inflection: Singular, Third Person, Future, Active, Indicative
Synonyms: ὈΛΕΘΡΕΥΣΩ, ΚΑΤΑΛΥΣΩ, ΦΘΕΙΡΩ
G0019
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Part of Speech: Noun
Sounds like: ah-gah-thoh-SOO-neen
Translations: goodness, kindness, benevolence, a goodness, a kindness, a benevolence
Notes: This word refers to the quality of being good, kind, or benevolent. It describes an inherent moral excellence or a disposition to do good. It is often used to describe God's character or the fruit of the Spirit in a believer's life.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΡΗΣΤΟΤΗΣ, ΚΑΛΟΣΥΝΗ
Etymology: The word is derived from the Greek adjective ἀγαθός (agathos), meaning 'good', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.
G4183
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Part of Speech: Adjective
Sounds like: pol-LEEN
Translations: much, a lot of, great, many, a great deal, abundant
Notes: This word describes a large quantity, amount, or degree of something. It is used to indicate that there is a significant number or measure of the noun it modifies. It can be translated as 'much,' 'many,' 'great,' or 'abundant,' depending on the context. For example, it can refer to a great crowd, much money, or abundant grace.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ, ΜΕΓΑΣ
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