2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G0450

Part of Speech: Verb

Sounds like: Ah-nas-TAY-thee

Translations: Rise up!, Stand up!, Arise!

Notes: This word is a command, specifically telling one person to 'rise up' or 'stand up'. It can be used literally, such as rising from a seated or prone position, or metaphorically, such as rising to action or from a state of inactivity or death. It functions as a direct order or exhortation.

Inflection: 2nd Person, Singular, Aorist, Active, Imperative

Synonyms: ΕΓΕΙΡΟ, ΣΤΗΘΙ

Etymology: The word ἀνίστημι (anistēmi), from which ἈΝΑΣΤΗΘΙ is derived, is formed from the prefix ἀνά (ana), meaning 'up' or 'again', and the verb ἵστημι (histēmi), meaning 'to stand' or 'to set'. Thus, it literally means 'to stand up' or 'to cause to stand up again'.

G4198

Part of Speech: Verb

Sounds like: por-YOO-thee-tee

Translations: Go, Depart, Travel, Proceed

Notes: This word is a command meaning 'go' or 'depart'. It is used to instruct a single person to move from one place to another, to begin a journey, or to proceed with an action. It often implies a purposeful movement or a setting out.

Inflection: Second Person, Singular, Aorist, Passive/Deponent, Imperative

Synonyms: ΕΡΧΟΥ, ΥΠΑΓΕ, ΑΠΕΛΘΕ

Etymology: The root ΠΟΡΕΥ (poreu) comes from the Greek word πόρος (poros), meaning 'passage' or 'ford'. It signifies movement or a way through.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G3536

Part of Speech: Proper Noun

Sounds like: NIN-eh-veh

Translations: Nineveh

Notes: Nineveh was an ancient Assyrian city, the capital of the Neo-Assyrian Empire. It was located on the eastern bank of the Tigris River and was one of the greatest cities of the ancient world. In biblical texts, it is often referred to as a great city, notably in the Book of Jonah, where Jonah is sent to preach repentance to its inhabitants.

Inflection: Singular, Nominative or Accusative. This form can function as the subject of a sentence (Nominative) or as the object of a preposition like 'εἰς' (into/to) which takes the Accusative case.

Etymology: The name 'Nineveh' is of Akkadian origin, derived from the name of the goddess 'Ishtar of Nineveh'. It passed into Greek from Semitic languages.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2549

Part of Speech: Noun

Sounds like: kah-KEE-as

Translations: (of) evil, (of) malice, (of) wickedness, (of) depravity, evil, an evil, malice, a malice, wickedness, a wickedness, depravity, a depravity

Notes: This word refers to the inherent badness, wickedness, or depravity of character. It can also denote malice or ill-will towards others. It is often used in contexts describing moral corruption or harmful actions stemming from a bad disposition.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΟΝΗΡΙΑ, ΦΑΥΛΟΤΗΣ, ΑΣΕΒΕΙΑ

Etymology: The word ΚΑΚΙΑ (kakia) comes from the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. It refers to the state or quality of being bad.

G2292, G2293

Part of Speech: Proper Noun, Noun

Sounds like: thar-SEIS

Translations: Tarshish, chrysolites, beryls

Notes: The word 'ΘΑΡΣΕΙΣ' (Tharseis) has two distinct meanings in Koine Greek. It can refer to 'Tarshish', a geographical location, likely a city or region, often associated with a distant maritime trading center, possibly in Spain. In this sense, it is a proper noun and is typically used with prepositions like 'εἰς' (to) to indicate movement towards it. Alternatively, it can refer to 'chrysolites' or 'beryls', which are types of precious stones. In this sense, it is a common noun and is often found in contexts describing valuable objects or adornments.

Inflection: Does not inflect (as a Proper Noun); Plural, Nominative or Accusative, Neuter (as a common Noun)

Etymology: The origin of 'ΘΑΡΣΕΙΣ' as 'Tarshish' is Semitic, likely Phoenician, referring to a smelting or refining place. The origin of 'ΘΑΡΣΕΙΣ' as 'chrysolites' or 'beryls' is less clear, possibly from a Semitic root related to 'yellow' or 'green' stones.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G2597

Part of Speech: Verb

Sounds like: ka-TE-bee

Translations: he went down, he descended

Notes: This word means 'he went down' or 'he descended'. It describes the action of moving from a higher place to a lower one. It is typically used in past tense contexts to indicate that someone or something completed the action of descending.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΑΠΙΠΤΩ

Etymology: The word ΚΑΤΑΒΑΙΝΩ is a compound of the prefix ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΒΑΙΝΩ (bainō), meaning 'to go' or 'to step'.

G0900

Part of Speech: Participle

Sounds like: bah-DEE-zon

Translations: going, walking, traveling, a going (thing), a walking (thing), a traveling (thing)

Notes: This word is the present active participle of the verb 'βαδίζω', meaning 'to walk' or 'to go'. As a participle, it describes an ongoing action. It can function like an adjective, describing something that is walking or going, or like an adverb, indicating the manner of an action (e.g., 'they went, walking'). It is often used to describe movement on foot or a journey.

Inflection: Present, Active, Participle, Nominative or Accusative, Singular, Neuter

Synonyms: ΠΟΡΕΥΟΜΑΙ, ΕΡΧΟΜΑΙ

Etymology: The word βαδίζω (badizō) is derived from the noun βάδην (badēn), meaning 'by walking' or 'on foot'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3494

Part of Speech: Noun

Sounds like: NAH-lon

Translations: fare, passage money, freight, a fare, a passage money, a freight

Notes: This word refers to the payment or charge for passage on a ship, or the cost of transporting goods by sea. It is typically used in contexts involving sea travel or shipping, indicating the price one pays to travel or send items on a vessel.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΜΙΣΘΟΣ, ΤΙΜΗ

Etymology: Derived from ναῦς (naus, meaning 'ship') and ἆθλον (athlon, meaning 'prize, reward, payment'). It literally means 'ship-payment'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

G4126

Part of Speech: Verb

Sounds like: PLEW-sai

Translations: to sail, to voyage, to put to sea

Notes: This word is the aorist active infinitive form of the verb 'πλέω' (pleō), meaning 'to sail' or 'to voyage'. It is often used to express purpose, such as 'in order to sail' or 'for the purpose of sailing'. For example, one might say 'he went down to the ship to sail with them'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΙΑΠΛΕΩ, ΕΚΠΛΕΩ

Etymology: The word 'πλέω' (pleō) comes from a Proto-Indo-European root meaning 'to float' or 'to flow'. It has cognates in other Indo-European languages related to sailing or flowing water.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G1825

Part of Speech: Verb

Sounds like: ex-ay-GHEE-ren

Translations: he raised up, he stirred up, he awoke, he caused to rise

Notes: This verb means to raise up, to stir up, or to awaken. It can be used literally, such as to wake someone from sleep, or metaphorically, to stir up a storm, or to raise someone to a position of power or action. It implies an action of causing something or someone to rise or become active.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΓΕΙΡΩ, ΔΙΕΓΕΙΡΩ

Etymology: The word ἐξεγείρω (exegeiro) is formed from the prefix ἐκ/ἐξ (ek/ex), meaning 'out of' or 'from', and the verb ἐγείρω (egeiro), meaning 'to awaken' or 'to raise'. The root ἐγείρω is of uncertain origin, possibly related to a Proto-Indo-European root meaning 'to wake'.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G2281

Part of Speech: Noun

Sounds like: tha-LAS-san

Translations: sea, a sea

Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the sea as a physical location or as a powerful natural force. In sentences, it often appears as the direct object of a verb, indicating something done to or with the sea.

Inflection: Singular, Accusative, Feminine

Synonyms: ΩΚΕΑΝΟΣ

Etymology: The word 'thalassa' is of pre-Greek, Mediterranean origin, likely borrowed into Greek from an earlier language spoken in the Aegean region. It is not derived from Proto-Indo-European roots.

G3173

Part of Speech: Adjective

Sounds like: MEH-gas

Translations: great, large, mighty, important, significant, powerful

Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.

Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G2281

Part of Speech: Noun

Sounds like: tha-LAS-say

Translations: sea, a sea, (to) the sea, (in) the sea

Notes: This word refers to a large body of salt water, such as the ocean or a large lake. In its dative form, as seen here, it often indicates location ('in the sea') or direction/recipient ('to the sea'). It is commonly used in ancient texts to describe literal bodies of water, but can also be used metaphorically.

Inflection: Singular, Dative, Feminine

Synonyms: ΠΕΛΑΓΟΣ, ΩΚΕΑΝΟΣ

Etymology: The word ΘΑΛΑΣΣΑ is of pre-Greek, Mediterranean origin, meaning it existed in the region before the arrival of Greek speakers. Its precise etymological roots are uncertain, but it is thought to be related to other words describing the sea or watery environments.

G2793

Part of Speech: Verb

Sounds like: eh-kin-DY-nev-en

Translations: he was in danger, he was imperiled, he was risking, he was venturing

Notes: This verb means 'to be in danger,' 'to be imperiled,' 'to run a risk,' or 'to venture.' It describes a state of being exposed to harm or a situation where one is taking a chance. The form ἘΚΙΝΔΥΝΕΥΕΝ indicates a continuous or repeated action in the past, meaning 'he/she/it was continually in danger' or 'was being imperiled.' It is often used to describe a precarious situation or an ongoing threat.

Inflection: Imperfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΚΙΝΔΥΝΕΥΩ, ΠΕΡΙΕΧΩ, ΠΑΣΧΩ

G4937

Part of Speech: Verb

Sounds like: soon-tree-BEE-nah-ee

Translations: to be broken, to be crushed, to be shattered, to be destroyed

Notes: This word is the aorist infinitive passive form of the verb 'συντρίβω' (syntribo), which means 'to break completely', 'to crush', or 'to shatter'. As an infinitive, it translates as 'to be broken' or 'to be crushed'. It describes the action of something being completely broken or destroyed, often with force or violence. It can refer to physical objects, like a ship being broken apart, or metaphorically to a person's spirit being crushed.

Inflection: Aorist, Infinitive, Passive

Synonyms: ΘΛΑΩ, ΡΗΓΝΥΜΙ, ΚΑΤΑΓΝΥΜΙ

G5399

Part of Speech: Verb

Sounds like: eh-fo-BEE-thay-san

Translations: they feared, they were afraid

Notes: This word means 'they feared' or 'they were afraid'. It describes an action of experiencing fear or being struck with terror, performed by a group of people in the past. It is often used to describe a strong emotional reaction to something awe-inspiring or dangerous.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ

Etymology: From Ancient Greek φόβος (phobos, “fear”), from Proto-Indo-European *bʰegʷ- (“to flee”).

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3591

Part of Speech: Adjective, Noun

Sounds like: NAW-tee-KOY

Translations: sailors, mariners, seamen

Notes: This word refers to people who work on or are associated with ships, such as sailors or mariners. It is an adjective that is often used substantively as a noun, meaning 'those who are nautical' or 'nautical people'. It is typically used in a plural sense to refer to a group of such individuals.

Inflection: Nominative, Vocative, Masculine, Plural

Synonyms: ΠΛΟΙΑΡΧΟΙ, ΚΥΒΕΡΝΗΤΑΙ

Etymology: From the Greek word ναῦς (naus), meaning 'ship'. This word ultimately derives from a Proto-Indo-European root meaning 'boat' or 'ship'.

G0327

Part of Speech: Verb

Sounds like: ah-neh-boh-EE-san

Translations: they cried out, they shouted aloud

Notes: This verb means to cry out or shout aloud, often with intensity, urgency, or distress. It implies a loud vocalization, typically from a group of people, to express a strong emotion, make an appeal, or call attention to something. It is used in contexts where people are calling upon God or expressing fear or strong desire.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΚΡΑΖΩ, ΒΟΑΩ, ΦΩΝΕΩ

Etymology: The word ἀναβοάω (anaboao) is a compound of ἀνά (ana), meaning 'up' or 'again', and βοάω (boaō), meaning 'to cry aloud' or 'to shout'. The root βοάω is of uncertain origin but is an ancient Greek word for making a loud sound.

G4160

Part of Speech: Verb

Sounds like: eh-poy-AY-san-toh

Translations: they made, they did, they performed, they caused, they produced, they created

Notes: This is the aorist middle indicative, third person plural form of the verb ποιέω (poieō), meaning 'to do' or 'to make'. In the middle voice, it often implies that the action is done by the subject for themselves, or that the subject causes something to be done for themselves. It describes a completed action in the past, performed by a group of people.

Inflection: Aorist, Middle Voice, Indicative Mood, Third Person, Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G2893

Part of Speech: Verb

Sounds like: koo-fees-THEE-nai

Translations: to be lightened, to be relieved, to be eased

Notes: This word is an aorist passive infinitive of the verb 'κουφίζω' (kouphizo), meaning 'to lighten' or 'to relieve'. In this passive form, it means 'to be lightened' or 'to be relieved'. It describes the action of something becoming lighter or someone being freed from a burden or distress. It can be used in contexts like lightening a ship's load or relieving someone's suffering.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΑΝΑΚΟΥΦΙΖΩ, ΕΛΑΦΡΥΝΩ

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G2518

Part of Speech: Verb

Sounds like: eh-KATH-ev-den

Translations: he was sleeping, she was sleeping, it was sleeping, he slept, she slept, it slept

Notes: This word means 'to sleep' or 'to be asleep'. It is an imperfect tense verb, indicating an ongoing or continuous action in the past. It describes someone who was in the process of sleeping or habitually slept. It is a compound word formed from the preposition κατά (kata, 'down') and the verb εὕδω (heudō, 'to sleep').

Inflection: Imperfect Active Indicative, 3rd Person Singular

Synonyms: ΥΠΝΟΩ, ΚΟΙΜΑΩ

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4407

Part of Speech: Noun

Sounds like: PROH-reus

Translations: master of the ship, a master of the ship, captain, a captain, pilot, a pilot

Notes: This word refers to the master of the ship, the captain, or the pilot. It describes the person who is in charge of the ship's prow, and by extension, the entire vessel. It is used to denote the leader or commander of a ship.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΒΕΡΝΗΤΗΣ, ΝΑΥΚΛΗΡΟΣ

Etymology: The word ΠΡΩΡΕΥΣ is derived from the Greek word πρώρα (prōra), meaning 'prow' or 'forepart of a ship', combined with the suffix -εύς (-eus), which denotes a person associated with or skilled in something.

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G1941

Part of Speech: Verb

Sounds like: eh-pee-kah-LOO

Translations: call upon, appeal to, invoke, name, a call upon, an appeal to, an invocation

Notes: This word means to call upon, appeal to, or invoke someone or something, often in a religious or legal context. It can refer to calling out a name, or more deeply, to seeking help, protection, or justice from a higher power or authority. It is frequently used in the middle voice, emphasizing the subject's personal involvement in the act of calling upon someone for their own benefit. It can be used in a command, such as 'call upon God', or to describe someone who is calling upon someone else.

Inflection: Present, Middle/Passive, 2nd Person Singular, Imperative; or Present, Middle/Passive, 1st Person Singular, Indicative

Synonyms: ΚΑΛΕΩ, ἈΝΑΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ

G1295

Part of Speech: Verb

Sounds like: dee-ah-SOH-see

Translations: save, preserve, rescue, bring safely through

Notes: This word means to save or preserve someone or something, often implying a thorough or complete act of salvation, or bringing someone safely through a difficult situation. It is a compound word formed from 'διά' (dia), meaning 'through' or 'thoroughly', and 'σῴζω' (sōzō), meaning 'to save'. It is used to describe the act of delivering from danger or destruction.

Inflection: Third Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΣΩΖΩ, ΡΥΟΜΑΙ, ΕΚΣΩΖΩ

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G0622

Part of Speech: Verb

Sounds like: Ah-po-LOH-me-tha

Translations: we perish, we are destroyed, we die

Notes: This word is a verb meaning 'to perish,' 'to be destroyed,' or 'to be lost.' It is often used in a passive or middle sense, indicating that the subject undergoes destruction or loss. In the provided form, it is a subjunctive mood, which is frequently used in clauses expressing purpose, result, or fear, often translated as 'lest we perish' or 'that we may not perish.'

Inflection: First Person, Plural, Aorist, Middle/Passive, Subjunctive

Synonyms: ΟΛΛΥΜΙ, ΦΘΕΙΡΩ

G4139

Part of Speech: Adverb, Noun

Sounds like: PLAY-see-on

Translations: near, nearby, neighbor, a neighbor, one's neighbor

Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.

Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)

Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ

G1205

Part of Speech: Verb, Adverb

Sounds like: DEW-teh

Translations: Come!, Come!, Come here!, Come on!

Notes: This word is an imperative, meaning 'Come!' or 'Come here!'. It is used as an invitation or an exhortation to action, often followed by a subjunctive verb to indicate the purpose or result of coming. It can be used for both singular and plural subjects, though it is grammatically plural in form. For example, it might be used to say 'Come, let us go!'

Inflection: Imperative, Second Person, Plural (often used for singular as well)

Synonyms: ΕΡΧΕΣΘΕ, ΙΤΕ

Etymology: From an obsolete imperative of an uncontracted form of ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G0906

Part of Speech: Verb

Sounds like: bah-LOH-men

Translations: let us throw, let us cast, let us put, let us lay

Notes: This word is the first person plural aorist active subjunctive form of the verb 'βάλλω' (ballō). It means 'to throw, cast, put, or lay'. As a subjunctive, it often expresses a suggestion, exhortation, or purpose, translating to 'let us throw', 'let us cast', 'let us put', or 'let us lay'. Its meaning is quite versatile and depends heavily on the context in which it is used.

Inflection: Aorist, Active, Subjunctive, 1st Person, Plural

Synonyms: ΡΙΠΤΩ, ΕΚΒΑΛΛΩ

Etymology: The verb 'βάλλω' (ballō) comes from a Proto-Indo-European root meaning 'to throw'. It is a very common and ancient verb in Greek, appearing in various forms and compounds throughout its history.

G2819

Part of Speech: Noun

Sounds like: KLAY-roos

Translations: lots, shares, portions, inheritances

Notes: This word refers to a lot, such as one cast to make a decision, or a share or portion of something, often an inheritance or an assigned part. It is used in contexts where something is divided or allocated, or where a decision is made by chance or divine will through the casting of lots. It can also refer to a person's allotted destiny or inheritance.

Inflection: Plural, Masculine, Nominative or Accusative

Synonyms: ΜΕΡΙΣ, ΜΕΡΟΣ

Etymology: The word 'κλῆρος' (klēros) is of uncertain origin, but it is thought to be an ancient Greek word. It originally referred to a piece of wood or stone used for casting lots, and later came to mean the lot itself, and then the portion or inheritance determined by it.

G1921

Part of Speech: Verb

Sounds like: eh-pee-gih-NOH-men

Translations: we may know, we may recognize, we may understand, we may acknowledge

Notes: This word is the first person plural, aorist active subjunctive form of the verb ἐπιγινώσκω (epiginōskō). It is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'in addition to', and the verb γινώσκω (ginōskō), meaning 'to know'. Therefore, ἐπιγινώσκω means to know fully, to recognize, to understand thoroughly, or to acknowledge. As a subjunctive form, it often expresses purpose, possibility, or a command/exhortation in a dependent clause, such as 'that we may know' or 'let us know'.

Inflection: First Person, Plural, Aorist, Active, Subjunctive

Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ, ΜΑΝΘΑΝΩ

G5100

Part of Speech: Pronoun

Sounds like: TI-nos

Translations: of someone, of something, of anyone, of anything, of a certain one, of a certain thing, of what, of whom, whose

Notes: ΤΙΝΟΣ is the genitive singular form of the indefinite or interrogative pronoun 'τις'. As an indefinite pronoun, it refers to an unspecified person or thing, often translated as 'someone' or 'something'. As an interrogative pronoun, it asks about the identity or nature of a person or thing, translated as 'whose' or 'of what'. It is used to indicate possession, origin, or the object of certain prepositions.

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΤΙΝΩΝ, ΤΙΝΙ, ΤΙΝΑ

G1752

Part of Speech: Preposition, Adverb

Sounds like: EN-eh-ken

Translations: because of, on account of, for the sake of, (of) for, (of) by reason of

Notes: ΕΝΕΚΕΝ is an improper preposition that typically takes the genitive case, meaning 'because of' or 'on account of'. It can also function as an adverb, meaning 'for this reason' or 'therefore'. It is used to express the cause or reason behind an action or state.

Inflection: Does not inflect; takes the genitive case when used as a preposition.

Synonyms: ΔΙΑ, ΧΑΡΙΝ

Etymology: The word ΕΝΕΚΕΝ is an ancient Greek word, likely formed from the preposition 'en' (in) and a form related to 'heka' (on account of). It has been in use since classical Greek and continued into Koine Greek.

G2819

Part of Speech: Noun

Sounds like: KLEE-ros

Translations: lot, a lot, portion, a portion, inheritance, an inheritance, share, a share

Notes: ΚΛΗΡΟΣ (klēros) refers to a lot, a portion, or an inheritance. It is commonly used in the context of casting lots, which was a method of making decisions or determining an outcome, similar to drawing straws or rolling dice. It can also refer to a designated share, a piece of land, or an inheritance received.

Inflection: Singular, Nominative, Masculine. This word inflects for number and case.

Synonyms: ΜΕΡΙΣ, ΚΛΗΡΟΝΟΜΙΑ

Etymology: From a root meaning 'to break' or 'to divide', referring to a piece of wood used for casting lots. Over time, it came to signify the lot itself, then the portion or inheritance determined by it.

G2036

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, he said, he spoke, they said, they spoke, to say, to speak

Notes: ΕἸΠΟΝ is an aorist form of the verb meaning 'to say' or 'to speak'. It is often used as the aorist tense of the verb λέγω (legō). It describes an action that occurred in the past, without specifying its duration or completion. It can be translated as 'I said', 'he said', or 'they said' depending on the context and the implied subject, as the form itself is ambiguous regarding person and number (it can be 1st singular, 3rd singular, or 3rd plural). It is commonly used to introduce direct or indirect speech.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G2039

Part of Speech: Noun

Sounds like: er-ga-SEE-ah

Translations: work, a work, business, a business, occupation, an occupation, trade, a trade, profit, a profit, gain, a gain

Notes: ἘΡΓΑΣΙΑ refers to work, labor, or activity, encompassing both the act of working and the result or product of work. It can also denote business, trade, or the profit derived from such activities. Its meaning can vary slightly depending on the context, often implying diligent effort or a specific task.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΡΓΟΝ, ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ

Etymology: The word ἘΡΓΑΣΙΑ is derived from the Greek word ἔργον (ergon), meaning 'work' or 'deed', combined with the suffix -ία (-ia), which forms abstract nouns. It signifies the state or result of working.

G2064

Part of Speech: Verb

Sounds like: ER-kheh

Translations: you come, you go, you are coming, you are going

Notes: This word is a form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The form 'ἘΡΧΗ' is likely a misspelling or an archaic/dialectal variant of 'ἔρχῃ', which means 'you come' or 'you go'. It describes the action of movement towards or away from a place, performed by a single person being addressed directly.

Inflection: Second Person, Singular, Present, Indicative, Middle/Passive (likely a misspelling of ἔρχῃ)

Synonyms: ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G4169

Part of Speech: Interrogative Adjective, Interrogative Pronoun

Sounds like: POY-ahs

Translations: of what kind, of what sort, of what, what kind of, what sort of, what

Notes: ΠΟΙΑΣ is an inflected form of the interrogative adjective/pronoun ΠΟΙΟΣ, meaning 'of what kind' or 'of what sort'. It is used to ask about the nature or quality of something, often appearing before a noun to modify it. For example, it might be used in a phrase like 'of what kind of house' or 'from what sort of country'.

Inflection: Singular, Genitive, Feminine or Plural, Accusative, Feminine

Synonyms: ΤΙΝΟΣ, ΟΠΟΙΟΣ

G5561

Part of Speech: Noun

Sounds like: KHO-ras

Translations: of a country, of a region, of a land, of a place, of the country, of the region, of the land, of the place, countries, regions, lands, places

Notes: This word refers to a country, region, land, or place. It is often used to denote a specific geographical area or territory. In its genitive singular form, it indicates possession or origin, such as 'of a country' or 'from a region'. It can also function as the nominative or accusative plural, meaning 'countries' or 'regions'.

Inflection: Singular, Genitive, Feminine; or Plural, Nominative or Accusative, Feminine

Synonyms: ΤΟΠΟΣ, ΓΗ

G4169, G4160

Part of Speech: Adjective, Pronoun, Participle

Sounds like: poy-OO

Translations: of what kind, of what sort, of what, of which, (of) doing, (of) making, (of) creating

Notes: This word has two primary interpretations in Koine Greek. It can be the genitive masculine or neuter singular form of the interrogative/indefinite adjective or pronoun "ΠΟΙΟΣ" (poios), meaning "of what kind," "of what sort," "of what," or "of which." In this usage, it asks about the nature or quality of something, often appearing with a noun it modifies, such as "of what kind of people." Alternatively, it can be the genitive masculine or neuter singular present active participle of the verb "ΠΟΙΕΩ" (poieō), meaning "to do," "to make," or "to create." In this verbal sense, it refers to the action of doing or making, often translated as "of doing" or "of making."

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΤΙΝΟΣ, ΟΠΟΙΟΥ

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G1401

Part of Speech: Noun

Sounds like: DOO-los

Translations: servant, a servant, slave, a slave, bondservant, a bondservant

Notes: The word "δούλος" (doulos) refers to a servant, slave, or bondservant. In ancient Greek society, a δούλος was typically someone who was the property of another, lacking personal rights and serving their master. However, in a religious context, it can also denote a devoted servant of God, emphasizing willing submission and loyalty rather than forced servitude.

Inflection: Singular, Masculine, Nominative

Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ

Etymology: The word "δούλος" is of uncertain origin, possibly pre-Greek. It is thought to be related to the concept of being bound or enslaved.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G1510

Part of Speech: Verb

Sounds like: ee-MEE

Translations: I am, to be, exist, happen

Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.

Inflection: First person singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.

G4576

Part of Speech: Verb

Sounds like: SEH-boh-my

Translations: to worship, to revere, to venerate, to fear (God)

Notes: Σεβομαι is a verb meaning to worship, revere, or venerate. It is primarily used in a religious context to describe the act of showing deep respect, adoration, or devotion towards a deity, sacred object, or revered person. It implies a profound sense of awe and reverence.

Inflection: First person singular, Present tense, Middle/Passive voice, Indicative mood

Synonyms: ΠΡΟΣΚΥΝΕΩ, ΛΑΤΡΕΥΩ

Etymology: The word ΣΕΒΟΜΑΙ comes from an older Greek root, related to the concept of awe or reverence. It is connected to the idea of feeling a sense of dread or respect in the presence of something divine or powerful.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G2036

Part of Speech: Verb

Sounds like: AY-pahn

Translations: they said, they spoke

Notes: This word is the third person plural aorist active indicative form of the verb 'εἶπον' (eîpon), which functions as the aorist tense for 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action in the past, indicating that a group of people 'said' or 'spoke' something. It is used to report direct speech or to state what was communicated by multiple individuals.

Inflection: Aorist, Indicative, Active, 3rd Person, Plural

Synonyms: ΕΛΑΛΗΣΑΝ, ΕΦΑΣΑΝ

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G5343

Part of Speech: Participle

Sounds like: PHEV-gohn

Translations: fleeing, running away, escaping, a fugitive, one who flees

Notes: This word is a present active participle of the verb 'φεύγω' (pheugō), meaning 'to flee' or 'to run away'. As a participle, it describes an ongoing action and can function adjectivally (describing a noun, e.g., 'the fleeing man') or substantively (acting as a noun, e.g., 'the one who is fleeing' or 'a fugitive'). It indicates someone currently in the act of fleeing or escaping.

Inflection: Present, Active, Participle, Masculine or Feminine, Nominative, Singular; or Neuter, Nominative or Accusative, Singular

Synonyms: ΔΙΔΡΑΣΚΩ, ΑΠΟΔΙΔΡΑΣΚΩ

G0518

Part of Speech: Verb

Sounds like: ah-PANG-gei-len

Translations: he announced, he reported, he told, he declared, he brought word

Notes: This word is the third person singular aorist indicative active form of the verb ἀπαγγέλλω (apangellō). It means 'he announced,' 'he reported,' or 'he told.' It is used to describe the action of someone conveying a message or information to others, often with the sense of bringing news from one place to another. It is a compound word, combining the preposition ἀπό (apo, 'from') with the verb ἀγγέλλω (angellō, 'to announce' or 'to report').

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΕἸΠΕΝ, ΛΕΓΩ, ΜΗΝΥΩ

Etymology: The root verb ἀπαγγέλλω (apangellō) is a compound of ἀπό (apo), meaning 'from' or 'away from,' and ἀγγέλλω (angellō), meaning 'to announce' or 'to report.' Thus, the word literally means 'to announce from' or 'to report from,' emphasizing the source or origin of the message.

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G2281

Part of Speech: Noun

Sounds like: THAH-lah-ssah

Translations: sea, a sea

Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the Mediterranean Sea or other significant bodies of water. It can be used in various contexts, often indicating a place of travel, danger, or a source of resources.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΛΑΓΟΣ, ΩΚΕΑΝΟΣ

Etymology: The word "thalassa" is of pre-Greek, Pelasgian origin, meaning it predates the arrival of Indo-European speakers in Greece.

G0575

Part of Speech: Preposition

Sounds like: AF

Translations: from, away from, by, of

Notes: This word is an elided form of the preposition ΑΠΟ (APO), which means 'from' or 'away from'. The final vowel of ΑΠΟ is dropped (elided) when it precedes a word that begins with a vowel and a rough breathing mark (indicated by the apostrophe-like symbol over the vowel). It indicates separation, origin, or cause, often translated as 'from' or 'away from'. It can also denote the agent 'by' or the source 'of'.

Inflection: Does not inflect (preposition)

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab, English off, and German ab.

G4198

Part of Speech: Verb

Sounds like: eh-po-REU-eh-toh

Translations: was going, went, traveled, proceeded

Notes: This is a verb meaning 'to go,' 'to travel,' or 'to proceed.' It is in the imperfect tense, indicating a continuous, repeated, or ongoing action in the past. It can be used to describe someone moving from one place to another, or a process unfolding over time. The form ἘΠΟΡΕΥΕΤΟ specifically refers to a third-person singular subject (he, she, or it) who was going or traveling.

Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΒΑΙΝΩ, ΕΡΧΟΜΑΙ, ΥΠΑΓΩ

G3123

Part of Speech: Adverb

Sounds like: MAHL-lon

Translations: more, rather, much more, especially

Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.

Inflection: Does not inflect

Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ

Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.

G1688

Part of Speech: Verb

Sounds like: em-BAH-le-te

Translations: cast in, throw in, put in, pour in

Notes: This word is a compound verb formed from the prefix 'ἐν' (en), meaning 'in' or 'into', and the verb 'βάλλω' (ballō), meaning 'to throw' or 'to cast'. Therefore, 'ἐμβάλλω' means 'to throw into', 'to cast into', 'to put into', or 'to pour into'. It is used as a command or instruction, directing multiple people to place something inside something else. For example, it could be used in a sentence like 'Cast the net into the sea' or 'Put the flour into the pot'.

Inflection: Aorist, Active, Imperative, 2nd Person, Plural

Synonyms: ΒΑΛΛΩ, ΡΙΠΤΩ

G1097

Part of Speech: Verb

Sounds like: eg-NOH-kah

Translations: I have known, I know, I have come to know, I understand

Notes: This word is the first person singular perfect active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. The perfect tense indicates a completed action with continuing results, so 'I have known' or 'I know' (as a result of having learned) are common translations. It describes a state of knowledge or understanding that has been attained.

Inflection: First Person, Singular, Perfect Tense, Active Voice, Indicative Mood

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G1909

Part of Speech: Preposition, Prefix

Sounds like: EHF

Translations: on, upon, over, to, against, at, in, for, because of, with, by

Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.

Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1994

Part of Speech: Verb

Sounds like: ep-ee-STREF-sai

Translations: to turn, to return, to turn back, to convert, to restore

Notes: This word is a verb meaning 'to turn' or 'to return'. It is often used to describe a physical turning or returning to a place, but can also signify a moral or spiritual turning, such as converting to a new belief or repenting from sin. It is a compound word formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'to', and the verb 'στρέφω' (strephō), meaning 'to turn'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΣΤΡΕΦΩ, ΥΠΟΣΤΡΕΦΩ, ΑΠΟΣΤΡΕΦΩ

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G1825

Part of Speech: Verb

Sounds like: ex-AY-ghee-reh-toh

Translations: was being stirred up, was being roused, was rising up, was being awakened, was being raised

Notes: This word is a compound verb formed from the prefix 'ἐξ-' (ex-), meaning 'out of' or 'from', and the verb 'ἐγείρω' (egeirō), meaning 'to raise' or 'to awaken'. Together, 'ἐξεγείρω' means 'to stir up, to rouse, to awaken, or to raise up'. The form 'ἘΞΗΓΕΙΡΕΤΟ' indicates a continuous action in the past, often describing something that was in the process of being stirred or rising. It can be used to describe a person being roused from sleep, or, as in the provided context, a natural phenomenon like the sea becoming turbulent.

Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΓΕΙΡΩ, ΔΙΕΓΕΙΡΩ

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G3367

Part of Speech: Adverb

Sounds like: may-da-MOHS

Translations: by no means, in no way, not at all, never

Notes: This adverb emphasizes a strong negation, meaning 'by no means' or 'not at all'. It is used to express a firm refusal or prohibition, indicating that something should absolutely not happen or is absolutely not the case. It is a compound word formed from the negative particle 'μη' (not) and 'δαμως' (in any way).

Inflection: Does not inflect

Synonyms: ΟΥΔΑΜΩΣ, ΟΥΔΕΠΟΤΕ

Etymology: The word ΜΗΔΑΜΩΣ is an adverbial form derived from the adjective ΜΗΔΑΜΟΣ (medamos), meaning 'no one, nothing'. It is a compound of the negative particle ΜΗ (me, 'not') and ΔΑΜΟΣ (damos, related to 'any' or 'at all').

G5590

Part of Speech: Noun

Sounds like: psy-KHES

Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self

Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ

Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.

G1014

Part of Speech: Verb

Sounds like: eh-BOO-loo

Translations: you were wishing, you were wanting, you were willing

Notes: This word is the 2nd person singular imperfect middle/passive indicative form of the verb βούλομαι (boulomai), meaning 'to wish', 'to will', or 'to want'. The imperfect tense indicates a continuous or repeated action in the past. So, 'ἘΒΟΥΛΟΥ' means 'you were wishing' or 'you were wanting', implying an ongoing desire or intention in a past context.

Inflection: 2nd person singular, Imperfect Tense, Indicative Mood, Middle/Passive Voice

Synonyms: ΘΕΛΩ, ΕΠΙΘΥΜΩ

G2983

Part of Speech: Verb

Sounds like: eh-LAH-bon

Translations: I took, they took, I received, they received, I seized, they seized

Notes: This word is the aorist active indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take', 'to receive', or 'to seize'. The ending '-ον' indicates that it can be either the first person singular ('I took/received/seized') or the third person plural ('they took/received/seized'). The aorist tense describes a simple, completed action in the past, without emphasis on its duration or repetition. For example, it could be used in a sentence like 'they took the book' or 'I received the message'.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΔΕΧΟΜΑΙ, ΑΙΡΕΩ

G1544

Part of Speech: Verb

Sounds like: ek-EH-bal-on

Translations: they cast out, they threw out, they drove out, they expelled

Notes: This word means 'they cast out,' 'they threw out,' or 'they expelled.' It is a compound verb formed from the prefix ἘΞ- (ex-), meaning 'out of' or 'from,' and the root ΒΑΛΛΩ (ballō), meaning 'to throw.' It describes an action of forcefully removing someone or something from a place, completed in the past by a group of people.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΑΠΟΒΑΛΛΩ, ΕΚΔΙΩΚΩ, ΕΚΠΕΜΠΩ

G5401

Part of Speech: Noun

Sounds like: PHOH-boh

Translations: (to) fear, (to) dread, (to) reverence, (to) awe, fear, dread, reverence, awe, a fear, a dread

Notes: This word is the dative singular form of the noun ΦΟΒΟΣ (phobos), meaning 'fear', 'dread', 'reverence', or 'awe'. In the dative case, it often indicates the means by which something is done, or the object to which the fear is directed. For example, it can be translated as 'by fear' or 'with fear', or 'to fear' when used with verbs that imply an object of fear or reverence. It can also denote the state of being in fear or awe.

Inflection: Dative, Singular, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ

Etymology: The word ΦΟΒΟΣ (phobos) comes from the Proto-Indo-European root meaning 'to flee' or 'to be afraid'. It is related to verbs of fleeing and being put to flight.

G2380

Part of Speech: Verb

Sounds like: eh-THOO-san

Translations: they sacrificed, they offered, they killed

Notes: This verb describes an action performed by a group of people in the past, meaning 'to sacrifice' or 'to kill,' especially in the context of religious offerings or preparing food. It is commonly used when referring to the act of offering sacrifices to God or to idols, but can also denote the killing of animals for consumption.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΑΦΕΡΩ

Etymology: The word θύω (thyo) comes from an ancient Greek root meaning 'to rush, to rage, to smoke, to sacrifice.' Its meaning evolved from the idea of a 'rushing' or 'smoking' offering to the more specific sense of 'sacrificing' or 'offering by fire.'

G2962