Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Micah / Chapter 3Micah, Chapter 3
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2046
Open in Concordance
Part of Speech: Verb
Sounds like: eh-REH-ee
Translations: he will say, he will speak, he will tell
Notes: This is a verb meaning 'he will say' or 'he will speak'. It is used to indicate a future action of speaking or declaring something. For example, 'he will say to them' or 'he will speak about the matter'.
Inflection: Future, Indicative, Active, Third Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ
G0191
Open in Concordance
Part of Speech: Verb
Sounds like: ah-KOO-sah-teh
Translations: hear, listen, obey, understand
Notes: This word is a verb meaning 'to hear' or 'to listen'. It is often used as a command or exhortation, urging people to pay attention or to obey. It can also imply understanding or perceiving something through sound. In the provided examples, it is used to command a group of people to listen.
Inflection: Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ἘΝΩΤΙΖΟΜΑΙ, ΠΡΟΣΕΧΩ
Etymology: From Proto-Indo-European *h₂kowh₂- 'to hear'.
G1211
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: DAY
Translations: now, indeed, then, already, certainly, truly, come, go to
Notes: This word is an indeclinable particle used to give emphasis, urgency, or to mark a transition in discourse. It can express a sense of 'now' or 'already', or it can be used to urge someone to action, similar to 'come on' or 'go to'. It often adds a sense of immediacy or certainty to a statement.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΓΕ, ΝΥΝ
Etymology: From Proto-Indo-European. It is an ancient particle used to emphasize or urge.
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G0746
Open in Concordance
Part of Speech: Noun
Sounds like: ar-KHAH-ee
Translations: beginnings, rulers, authorities, first principles, origins
Notes: This word refers to the beginning of something, or to a position of authority, or to those who hold such authority (rulers). It can also refer to the fundamental principles or elements of something. In the provided examples, it appears in both the genitive plural (referring to 'ancient days' or 'days of old') and the nominative plural (referring to 'rulers' or 'chiefs').
Inflection: Plural, Nominative or Genitive
Synonyms: ΕΞΟΥΣΙΑΙ, ΗΓΕΜΟΝΕΣ, ΠΡΩΤΑ
G3624
Open in Concordance
Part of Speech: Noun
Sounds like: OY-koo
Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building
Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ
Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.
G2384
Open in Concordance
Part of Speech: Proper Noun
Sounds like: Ee-ah-KOB
Translations: Jacob
Notes: This is a proper noun referring to Jacob, a prominent patriarch in the Old Testament, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. It is used to refer to the individual himself or, by extension, to his descendants, the nation of Israel.
Inflection: Does not inflect for case or number in this form, functions as a proper noun.
Etymology: From Hebrew Ya'aqov (יַעֲקֹב), meaning 'supplanter' or 'heel-grabber'.
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2640
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: kah-tah-LOI-poy
Translations: the rest, the remaining ones, the others, the remnant
Notes: This word refers to those who are left over or remain after a group has been diminished or a selection has been made. It can be used to describe the remaining people, things, or a remnant. It is a compound word formed from 'κατά' (down, according to) and 'λοιπός' (remaining, left over).
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΛΟΙΠΟΙ, ΥΠΟΛΟΙΠΟΙ
G2474
Open in Concordance
Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G3756
Open in Concordance
Part of Speech: Adverb
Sounds like: OOKH
Translations: not, no
Notes: This word is a negative particle, meaning "not" or "no." It is used to negate statements of fact or reality. It is a variant of οὐ (ou) and οὐκ (ouk), specifically used before words that begin with a vowel and a rough breathing mark.
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΟΥ̓Κ, ΜΉ
Etymology: From Proto-Indo-European *h₂u- (negative particle). It is related to other negative particles in various Indo-European languages.
G5213
Open in Concordance
Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G1097
Open in Concordance
Part of Speech: Verb
Sounds like: gno-NAI
Translations: to know, to understand, to perceive, to learn, to recognize
Notes: This is the aorist active infinitive form of the verb 'γινώσκω' (ginōskō), meaning 'to know'. It expresses the action of knowing or coming to know in a general sense, without specifying the time of the action. It is often used as the object of another verb or as a complement to an adjective, indicating purpose or result, such as 'to be able to know' or 'for the purpose of knowing'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G2917
Open in Concordance
Part of Speech: Noun
Sounds like: KREE-mah
Translations: judgment, a judgment, condemnation, a condemnation, decision, a decision, sentence, a sentence, punishment, a punishment, justice, a justice
Notes: This word refers to a judgment, decision, or sentence, often with the implication of a legal or divine verdict. It can also refer to the act of judging or the outcome of a judgment, including condemnation or punishment. It is used in contexts ranging from legal proceedings to divine decrees.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ
Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the result or outcome of judging.
G3404
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: mee-SOON-tes
Translations: hating, those who hate, a hater
Notes: This word is a present active participle, meaning 'hating' or 'those who hate'. It describes an ongoing action of strong dislike or enmity towards someone or something. It can function adjectivally to describe people who hate, or substantively as 'those who hate'. For example, it might be used in a sentence like 'those who hate the good'.
Inflection: Present, Active, Participle, Nominative, Plural, Masculine
Synonyms: ΕΧΘΡΑΙΝΟΝΤΕΣ, ΑΠΟΣΤΥΓΟΥΝΤΕΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2570
Open in Concordance
Part of Speech: Adjective, Adverb
Sounds like: kah-LAH
Translations: good, well, beautiful, excellent, right, proper, good things
Notes: This word is the neuter plural form of the adjective 'καλός' (kalos), meaning 'good' or 'beautiful'. It can be used to describe things that are morally good, excellent in quality, or aesthetically pleasing. When used adverbially, it means 'well' or 'rightly'. It can function as a noun meaning 'good things' or 'benefits'.
Inflection: Neuter, Nominative, Accusative, Vocative, Plural
Synonyms: ΑΓΑΘΑ, ΕΥ
G2212
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: zay-TOON-tes
Translations: seeking, looking for, searching for, desiring, requiring
Notes: This word is a present active participle derived from the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to look for'. As a participle, it describes an ongoing action and can function adjectivally or adverbially, often translated as 'those who are seeking' or 'while seeking'. It implies an active and continuous effort to find or obtain something.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΕΚΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ
G4190
Open in Concordance
Part of Speech: Adjective
Sounds like: po-NEE-rah
Translations: evil, wicked, bad, harmful, malicious, an evil thing
Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.
Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.
G0726
Open in Concordance
Part of Speech: Verb
Sounds like: ar-PAH-zon-tes
Translations: snatching, seizing, plundering, carrying off, taking by force, robbing
Notes: This word is a present active participle, meaning 'snatching' or 'seizing'. It describes an action of taking something quickly, forcefully, or violently, often implying robbery or plunder. It can be used to describe people who are actively engaged in such an act, as in 'the ones snatching' or 'those who seize'.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΣΥΝΑΡΠΑΖΩ, ΔΙΑΡΠΑΖΩ, ΛΗΙΖΟΜΑΙ
G1192
Open in Concordance
Part of Speech: Noun
Sounds like: DER-ma-ta
Translations: skins, hides, leathers
Notes: This word refers to the outer covering of an animal or human, often used in the plural to denote multiple pieces of skin or hides, especially those removed from animals for various uses like clothing or containers. It can also refer to leather.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΧΡΩΣ, ΔΟΡΑ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G0575
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, of, by, with, after, since
Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.
Inflection: Does not inflect (preposition); functions as a prefix in compound words
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G4561
Open in Concordance
Part of Speech: Noun
Sounds like: sar-KAS
Translations: flesh, meat, the flesh, the meat
Notes: This word refers to flesh, meat, or the body. It is often used to describe the physical substance of living beings, including humans and animals. In some contexts, it can also refer to human nature or the physical aspect of a person, as opposed to the spiritual. It is used here in the accusative plural, indicating the direct object of an action.
Inflection: Accusative, Plural, Feminine
Synonyms: ΣΩΜΑ, ΚΡΕΑΣ
G0575
Open in Concordance
Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3747
Open in Concordance
Part of Speech: Noun
Sounds like: oss-TEH-ohn
Translations: of bones, bones
Notes: This word refers to bones, the hard, rigid form of connective tissue constituting most of the skeleton of vertebrates. It is used in a general sense to refer to the skeletal structure or individual bones. In a sentence, it would typically function as the object of a preposition or indicate possession, as in 'the marrow of the bones' or 'from the bones'.
Inflection: Plural, Genitive, Neuter
G1510
Open in Concordance
Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G5158
Open in Concordance
Part of Speech: Noun
Sounds like: TRO-pon
Translations: way, manner, a way, a manner, custom, a custom, fashion, a fashion
Notes: This word refers to a way, manner, or custom in which something is done. It describes the method or style of an action or event. For example, it can be used to say 'in this way' or 'after the manner of'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΔΟΣ, ΜΕΘΟΔΟΣ, ΕΘΟΣ
G2719
Open in Concordance
Part of Speech: Verb
Sounds like: kah-teh-PHA-gon
Translations: devoured, ate up, consumed
Notes: This word is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ἐσθίω (esthiō), meaning 'to eat'. Together, it means 'to eat down', 'to eat up', or 'to devour completely'. It implies a thorough and destructive consumption, often used metaphorically for destruction or ruin. It can be used in contexts where something is completely consumed, like fire consuming wood, or people consuming resources, or even metaphorically, like enemies destroying a nation.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΑΝΑΛΙΣΚΩ, ΔΑΠΑΝΑΩ, ΚΑΤΑΝΑΛΙΣΚΩ
G2992
Open in Concordance
Part of Speech: Noun
Sounds like: lah-OO
Translations: of people, of a people, of nation, of a nation, of crowd, of a crowd
Notes: This word refers to a group of people, a nation, or a crowd. It is often used to describe a specific group of people, such as the people of Israel, or a general populace.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΘΝΟΥΣ, ΔΗΜΟΥ
G1700
Open in Concordance
Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G1569
Open in Concordance
Part of Speech: Verb
Sounds like: eks-EH-dee-ran
Translations: they flayed, they skinned, they stripped off
Notes: This is a verb meaning "to flay," "to skin," or "to strip off." It describes the action of removing the skin from an animal or person, or metaphorically, stripping something away. It is used in the past tense to indicate that the action has been completed.
Inflection: Third Person Plural, Aorist, Indicative, Active
Synonyms: ΔΕΡΩ, ΑΠΟΔΕΡΩ
G3747
Open in Concordance
Part of Speech: Noun
Sounds like: OS-teh-ah
Translations: bones
Notes: This word refers to the hard, rigid form of connective tissue constituting most of the skeleton of vertebrates. It is the plural form of the word for 'bone' and is used to refer to multiple bones or the skeletal structure in general.
Inflection: Plural, Nominative or Accusative, Neuter
G4937
Open in Concordance
Part of Speech: Verb
Sounds like: soon-eth-LA-san
Translations: they crushed, they broke, they shattered
Notes: This is a compound verb formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb θλάω (thlaō), meaning 'to break' or 'to crush'. Therefore, it means 'to crush together', 'to break completely', or 'to shatter'. It describes an action of forceful destruction or breaking into pieces.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΘΛΑΩ, ΣΥΝΤΡΙΒΩ, ΚΑΤΑΓΝΥΜΙ
G3190
Open in Concordance
Part of Speech: Verb
Sounds like: eh-MEH-li-san
Translations: they dismembered, they tore limb from limb, they cut into pieces
Notes: This word describes the act of dismembering or tearing something limb from limb, often violently. It implies cutting or breaking into pieces. It is used to describe a past action completed by a group of people.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΔΙΑΜΕΛΙΖΩ, ΚΑΤΑΚΟΠΤΩ
G5613
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G1519
Open in Concordance
Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3001
Open in Concordance
Part of Speech: Noun
Sounds like: LEH-beh-tah
Translations: kettle, a kettle, basin, a basin, caldron, a caldron
Notes: This word refers to a large, usually metal, vessel used for boiling or cooking, such as a kettle, basin, or caldron. It is often used in contexts related to preparing food or holding liquids.
Inflection: Singular, Accusative, Masculine
Synonyms: ΧΥΤΡΑ, ΚΑΖΑΝΙ
G2907
Open in Concordance
Part of Speech: Noun
Sounds like: kreh-AH
Translations: meats, flesh
Notes: This word refers to animal flesh, typically used for food or in the context of sacrifices. It is often found in discussions about dietary laws or offerings.
Inflection: Nominative or Accusative, Plural, Neuter
Synonyms: ΣΑΡΞ
Etymology: The word 'κρέας' is of uncertain origin, possibly related to a root meaning 'to cut' or 'to divide'. It has cognates in other Indo-European languages.
G5568
Open in Concordance
Part of Speech: Noun
Sounds like: KHOO-tran
Translations: pot, a pot, cooking pot, an earthenware pot
Notes: This word refers to a cooking pot or an earthenware vessel used for boiling or stewing. It is typically used to describe a common household item for preparing food.
Inflection: Singular, Accusative, Feminine
G3779
Open in Concordance
Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G2896
Open in Concordance
Part of Speech: Verb
Sounds like: keh-KRAX-on-tai
Translations: they will cry out, they will shout, they will call out
Notes: This is a verb meaning 'to cry out' or 'to shout'. It is used to describe a loud vocalization, often expressing strong emotion, distress, or a call for attention. It is a future active indicative verb, indicating an action that will happen in the future.
Inflection: Third Person, Plural, Future, Active, Indicative
Synonyms: ΒΟΑΩ, ΚΑΛΕΩ
Etymology: The word κράζω (krazō) is of imitative origin, mimicking the sound of a cry or shout. It is related to the English word 'caw' and similar onomatopoeic words in other languages.
G4314
Open in Concordance
Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1522
Open in Concordance
Part of Speech: Verb
Sounds like: ice-ah-koo-SEH-tie
Translations: will hear, will listen to, will answer
Notes: This word is a compound verb meaning to hear, listen to, or answer, often with the implication of a favorable or attentive hearing. It is used to describe someone who will pay attention to a request or prayer and respond to it. For example, it can be used to say that God will hear and answer prayers.
Inflection: Future, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
G0654
Open in Concordance
Part of Speech: Verb
Sounds like: ah-poh-STREP-see
Translations: will turn away, will turn back, will return, will avert, will cause to return
Notes: This word means to turn something away or back, or to turn oneself away or back. It can be used both transitively (to turn something) and intransitively (to turn oneself). It often implies a physical turning, but can also be used metaphorically, such as turning away from a path or turning back to a previous state or person. It can also mean to cause something to return or to avert something.
Inflection: Third Person, Singular, Future, Active, Indicative
Synonyms: EPISTREPHO, STREPHO, APOTREPO
G4383
Open in Concordance
Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2540
Open in Concordance
Part of Speech: Noun
Sounds like: kahee-ROH
Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time
Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.
Inflection: Singular, Dative, Masculine
Synonyms: ΩΡΑ, ΧΡΟΝΟΣ
G1565
Open in Concordance
Part of Speech: Demonstrative Pronoun, Adjective
Sounds like: eh-KAY-noh
Translations: to that, for that, with that, by that, that one
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It is used to point out something or someone that is distant in space or time, or to refer back to something previously mentioned. In this form, it is in the dative case, indicating the indirect object or the means/instrument by which something is done. It often translates as 'to that', 'for that', or 'with that', depending on the context.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΥΤΟΣ, ΟΔΕ
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: AN-throh-poss (for the full word)
Translations: man, a man, human, a human, person, a person, mankind, humanity
Notes: This word appears to be a truncated or abbreviated form of the Koine Greek word ἈΝΘΡΩΠΟΣ (anthrōpos), meaning 'man,' 'human,' or 'person.' It is not a complete word in itself and would typically be seen as a misspelling or an intentional abbreviation in certain contexts, such as ancient manuscripts where space was limited. It refers to a human being, male or female, and can also refer to humanity in general.
Inflection: Masculine, Singular or Plural (truncated form)
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G5607
Open in Concordance
Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G4190
Open in Concordance
Part of Speech: Verb
Sounds like: eh-po-nee-REH-oo-san-toh
Translations: they acted wickedly, they did evil, they committed evil
Notes: This word describes the act of behaving in a wicked, evil, or malicious manner. It is used to indicate that a group of people performed actions that were morally wrong or harmful. It is typically used in a past tense context to describe actions that have already occurred.
Inflection: Aorist, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΑΜΑΡΤΑΝΩ, ΚΑΚΟΠΟΙΕΩ, ΑΔΙΚΕΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1904
Open in Concordance
Part of Speech: Noun
Sounds like: eh-pee-TAY-dehv-mah-sin
Translations: practices, pursuits, customs, habits, ways, deeds
Notes: This word refers to practices, pursuits, or customs that one engages in, often implying a habitual or characteristic way of acting. It can describe a person's general conduct, habits, or the specific activities they are involved in. It is a compound word derived from ἐπιτηδεύω (epitēdeuō), meaning 'to pursue, practice'.
Inflection: Plural, Dative, Neuter
Synonyms: ΕΡΓΑ, ΠΡΑΞΕΙΣ, ΗΘΗ
G1909
Open in Concordance
Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun
Sounds like: TA-deh
Translations: these things, thus, as follows
Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ
Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.
G3004
Open in Concordance
Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G2962
Open in Concordance
Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3588
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G4396
Open in Concordance
Part of Speech: Noun
Sounds like: pro-FEE-tas
Translations: prophet, a prophet
Notes: This word refers to a prophet, someone who speaks on behalf of God or who foretells future events. It is used to describe individuals who deliver divine messages or interpret God's will. In the provided examples, it is used in the accusative plural form, indicating the direct object of an action, such as 'the prophets' who are being taken, revealed to, or killed.
Inflection: Masculine, Accusative, Plural
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ
G4105
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: plah-NOHN-tas
Translations: leading astray, deceiving, misleading, causing to wander, wandering
Notes: This word describes the action of causing someone or something to go astray, to wander, or to be deceived. It can also refer to someone who is wandering or being led astray themselves. As a participle, it functions like an adjective or adverb, describing the subject performing the action of leading astray or being led astray.
Inflection: Present, Active, Participle, Masculine or Feminine, Accusative, Plural
Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΗΤΗΣ
Etymology: The word originates from the Greek root 'πλάνη' (planē), meaning 'a wandering' or 'error'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2992
Open in Concordance
Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G1143
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: DAK-non-tas
Translations: biting, stinging, devouring, vexing
Notes: This word is a participle derived from the verb 'to bite' or 'to sting'. It describes an action of biting, stinging, or even figuratively, vexing or annoying someone. It is used to indicate an ongoing action.
Inflection: Present, Active, Participle, Masculine, Plural, Accusative
Synonyms: ΔΑΚΝΟΝΤΕΣ, ΔΑΚΝΟΝΤΑ
G3599
Open in Concordance
Part of Speech: Noun
Sounds like: oh-DOO-sin
Translations: teeth, (with) teeth, (to) teeth
Notes: This word refers to teeth. It is typically used in the plural to denote the set of teeth in a mouth, and can be used in various contexts where teeth are involved, such as biting or chewing. In the provided examples, it is used with a preposition to indicate 'with' or 'by means of' teeth.
Inflection: Plural, Dative, Masculine
Synonyms: ΓΟΜΦΙΟΙ, ΜΥΛΑΙ
G2784
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: kay-ROOS-son-tas
Translations: proclaiming, preaching, announcing, heralding
Notes: This word is a participle derived from the verb 'κηρύσσω' (kēryssō), meaning 'to proclaim' or 'to preach'. It describes someone who is in the act of proclaiming or announcing a message, often publicly and with authority. It can be used to describe someone who is preaching the Gospel or making a public declaration.
Inflection: Present, Active, Masculine, Accusative, Plural
Synonyms: ΕΥΑΓΓΕΛΙΖΟΜΑΙ, ΛΑΛΕΩ, ΑΝΑΓΓΕΛΛΩ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G1515
Open in Concordance
Part of Speech: Noun
Sounds like: ee-RAY-nay
Translations: peace, a peace
Notes: This word refers to a state of tranquility, harmony, or absence of conflict. It can describe inner peace, peace between individuals, or peace among nations. It is often used in contexts of well-being and prosperity.
Inflection: Singular, Accusative, Feminine
Synonyms: ἩΣΥΧΙΑ, ΓΑΛΗΝΗ
Etymology: From a primary verb εἴρω (eirō), meaning 'to join' or 'to tie together'. The concept of peace is thus rooted in the idea of unity and agreement.
G1325
Open in Concordance
Part of Speech: Verb
Sounds like: eh-DOH-thay
Translations: it was given, he was given, she was given, a gift was given
Notes: This word is the third person singular, aorist, indicative, passive form of the verb δίδωμι (didomi), meaning 'to give'. It indicates an action that was completed in the past, where the subject received the action rather than performed it. For example, 'it was given to him' or 'he was given'.
Inflection: Third Person, Singular, Aorist, Indicative, Passive
Synonyms: ΔΟΘΗ, ΕΔΟΘΗ
G4750
Open in Concordance
Part of Speech: Noun
Sounds like: STOH-mah
Translations: mouth, an mouth, opening, edge, speech, utterance
Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ
Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.
G1453
Open in Concordance
Part of Speech: Verb
Sounds like: ay-GAY-ran
Translations: they raised, they woke, they aroused, they stood up, they appointed
Notes: This is a verb meaning 'to raise,' 'to wake,' 'to arouse,' or 'to cause to stand up.' It can also mean 'to appoint' or 'to establish.' It is used to describe an action completed in the past, often referring to bringing someone or something from a lower position to a higher one, or from a state of inactivity to activity.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΕΓΕΙΡΩ, ΑΝΟΡΘΟΩ
Etymology: From Proto-Indo-European *h₁ger- ('to awaken, to rouse'). It is related to other words meaning 'to wake' or 'to raise' in various Indo-European languages.
G4171
Open in Concordance
Part of Speech: Noun
Sounds like: PO-le-mon
Translations: war, a war
Notes: This word refers to a state of armed conflict between different countries or groups. It is used to describe a battle or a prolonged struggle, often involving military action and violence. In a sentence, it would typically function as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΑΧΗ, ΑΓΩΝ
G1223
Open in Concordance
Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G3571
Open in Concordance
Part of Speech: Noun
Sounds like: NYX
Translations: night, a night
Notes: This word refers to the period of darkness between sunset and sunrise. It is commonly used to denote the time when the sun is not visible, often associated with sleep, darkness, or the absence of light. It can also be used metaphorically to describe a period of obscurity or trouble.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΚΟΤΟΣ, ΕΣΠΕΡΑ
Etymology: This word comes from Proto-Indo-European, meaning 'night'. It is cognate with words for 'night' in many other Indo-European languages, such as Latin 'nox' and English 'night'.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, there will be
Notes: This is the third person singular future active indicative form of the verb 'to be'. It indicates that something 'will be' or 'shall be' in the future. It can refer to a person (he/she/it will be) or an impersonal existence (there will be).
Inflection: Future, Indicative, Active, 3rd Person, Singular
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G3706
Open in Concordance
Part of Speech: Noun
Sounds like: oh-RAH-seh-ohs
Translations: of a vision, of a sight, of an appearance, of a revelation
Notes: This word refers to the act of seeing, a sight, a vision, or an appearance. It can also denote a divine revelation or an insight. In a sentence, it would typically be used to indicate the source or origin of something related to seeing or a vision, often translated with 'of' or 'from'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΨΙΣ, ΘΕΑ, ΕΠΙΦΑΝΕΙΑ
G4653
Open in Concordance
Part of Speech: Noun
Sounds like: sko-TEE-ah
Translations: darkness, a darkness
Notes: This word refers to the absence of light, a state of being dark. It can be used literally to describe physical darkness, or metaphorically to describe moral, spiritual, or intellectual darkness, often implying ignorance, evil, or misery. It is typically used in a general sense to denote the condition of being without light.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΚΟΤΟΣ, ΖΟΦΟΣ, ΑΧΛΥΣ
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G3132
Open in Concordance
Part of Speech: Noun
Sounds like: man-TEH-ee-as
Translations: of divination, of soothsaying, of prophecy, of an oracle
Notes: This word refers to the act or practice of divination, soothsaying, or prophecy, often implying a connection to supernatural or divine revelation. It can also refer to the oracle or message itself. It is typically used in contexts related to foretelling the future or interpreting divine will.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΡΟΦΗΤΕΙΑ, ΧΡΗΣΜΟΣ
G1416
Open in Concordance
Part of Speech: Verb
Sounds like: DYS-eh-tai
Translations: will set, will sink, will go down
Notes: This word describes the action of something setting, sinking, or going down, often referring to celestial bodies like the sun. It is used to indicate a future event where something descends or disappears below the horizon or into a liquid.
Inflection: Future, Indicative, Middle or Passive, Third Person Singular
Synonyms: ΒΑΠΤΙΖΩ, ΚΑΤΑΔΥΩ
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2246
Open in Concordance
Part of Speech: Noun
Sounds like: HEE-lee-os
Translations: sun, a sun
Notes: This word refers to the sun, the star that the Earth orbits. It is commonly used to denote the celestial body itself or its light and warmth. It can be used in sentences like 'the sun rose' or 'the sun shone brightly'.
Inflection: Singular, Nominative, Masculine
Etymology: From Proto-Indo-European. It is cognate with Latin 'sol' and English 'sun'.
G4656
Open in Concordance
Part of Speech: Verb
Sounds like: soos-ko-TAH-seh
Translations: it will be darkened, it will grow dark, it will become dark
Notes: This word describes the action of becoming dark or being darkened. It is used to indicate that a place, such as the earth or a city, will experience darkness, often in a prophetic or significant context, implying a loss of light or clarity.
Inflection: Third Person Singular, Future Indicative, Active Voice
Synonyms: ΣΚΟΤΙΖΩ, ΣΚΟΤΟΩ
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2250
Open in Concordance
Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G2617
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-ee-skhoo-nthee-SOHN-tah-ee
Translations: they will be ashamed, they will be put to shame, they will be disgraced
Notes: This word is a verb meaning 'to be ashamed' or 'to be put to shame'. It describes a future state where a group of people will experience shame or disgrace. It is often used in contexts where someone's expectations are not met, or their actions lead to dishonor.
Inflection: Third Person, Plural, Future, Passive, Indicative
Synonyms: ΑΙΣΧΥΝΩ, ΕΝΤΡΕΠΩ
G3708
Open in Concordance
Part of Speech: Participle
Sounds like: oh-RON-tes
Translations: seeing, beholding, looking at, perceiving, observing, those seeing, the ones seeing
Notes: This word is a present active participle derived from the verb 'οράω' (oraō), meaning 'to see' or 'to behold'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. In this form, 'ο̄ρῶντες' refers to 'those who are seeing' or 'the ones who are beholding'. It can be used to describe people who are actively observing something.
Inflection: Present, Active, Participle, Nominative, Plural, Masculine or Feminine
Synonyms: ΒΛΕΠΟΝΤΕΣ, ΘΕΩΡΟΥΝΤΕΣ
Etymology: The verb 'οράω' (oraō) comes from a Proto-Indo-European root meaning 'to see'. It is an ancient Greek verb with a long history of usage.
G1797
Open in Concordance
Part of Speech: Noun
Sounds like: en-YOOP-nee-ah
Translations: dreams
Notes: This word refers to visions or experiences that occur during sleep. It is typically used to describe the mental images, thoughts, and sensations that are experienced by a sleeping person.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ὈΝΕΙΡΑΤΑ, ὈΝΕΙΡΟΙ
Etymology: The word is a compound of the preposition 'ἐν' (en), meaning 'in', and 'ὕπνος' (hypnos), meaning 'sleep'. Thus, it literally means 'that which is in sleep'.
G2691
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-geh-las-THEE-son-tai
Translations: they will be laughed at, they will be ridiculed, they will be mocked
Notes: This is a compound verb formed from the preposition κατά (kata, 'down' or 'against') and the verb γελάω (gelao, 'to laugh'). It means to laugh at someone, to ridicule, or to mock. In this form, it indicates that the subjects will be the recipients of the laughter or ridicule.
Inflection: Third Person, Plural, Future, Passive, Indicative
Synonyms: ΕΚΜΥΚΤΗΡΙΖΩ, ΕΜΠΑΙΖΩ, ΧΛΕΥΑΖΩ
Etymology: The word καταγελάω is formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb γελάω (gelao), meaning 'to laugh'. The combination implies laughing down upon someone or laughing against them.
G3134
Open in Concordance
Part of Speech: Noun
Sounds like: MAN-tays
Translations: diviners, prophets, soothsayers
Notes: This word refers to individuals who claim to have the ability to foretell future events or interpret divine will, often through omens, dreams, or other mystical means. They were consulted for guidance and predictions in ancient societies.
Inflection: Plural, Nominative or Accusative, Masculine
Synonyms: ΠΡΟΦΗΤΗΣ, ΘΕΟΜΑΝΤΙΣ, ΧΡΗΣΜΟΛΟΓΟΣ
G2635
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-lah-lay-SOO-sin
Translations: they will speak against, they will slander, they will revile, they will defame
Notes: This is a compound verb formed from the preposition ΚΑΤΑ (against, down) and the verb ΛΑΛΕΩ (to speak). It means to speak against someone, to slander, revile, or defame them. It describes the act of uttering harmful or malicious words about another person.
Inflection: Future, Active, Indicative, 3rd Person, Plural
Synonyms: ΒΛΑΣΦΗΜΕΩ, ΛΟΙΔΟΡΕΩ
G2596
Open in Concordance
Part of Speech: Prefix, Preposition
Sounds like: KAT
Translations: down, against, according to, throughout, during
Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.
Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.
Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ
Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, them, themselves, these, those
Notes: This word is a third-person pronoun that can function in several ways. It can be used as an intensive pronoun meaning 'self' or 'themselves', emphasizing the subject. It can also serve as a simple third-person pronoun meaning 'he, she, it, they' or 'him, her, it, them'. When used with the article, it often functions as an adjective meaning 'the same'.
Inflection: Plural, Nominative, Masculine
G1360
Open in Concordance
Part of Speech: Conjunction
Sounds like: dee-OH-tee
Translations: because, for, since
Notes: ΔΙΟΤΙ is a compound conjunction formed from the preposition ΔΙΑ (dia, 'through, on account of') and the conjunction ΟΤΙ (hoti, 'that, because'). It is used to introduce a clause that provides the reason or cause for something stated in the main clause, similar to 'because' or 'for' in English. It explains why something is the case.
Inflection: Does not inflect
Synonyms: ΓΑΡ, ΕΠΕΙ, ΕΠΕΙΔΗ
G1522
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: eis-ah-KOO-ohn
Translations: hearing, listening, answering, one who hears, one who listens, one who answers
Notes: This word is a compound verb, formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἀκούω (akouō), meaning 'to hear' or 'to listen'. Therefore, it literally means 'to hear into' or 'to listen to'. It is commonly used to describe the act of hearing or listening attentively, often with the implication of understanding or responding. In a religious context, it can refer to God hearing and answering prayers. As a participle, it functions as an adjective or noun, describing someone who is in the act of hearing or listening.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ἈΚΟΥΩ, ὙΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G1437
Open in Concordance
Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G3361
Open in Concordance
Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G1705
Open in Concordance
Part of Speech: Verb
Sounds like: em-PLEH-soh
Translations: I will fill, I will fill up, I will satisfy, I will fulfill
Notes: This word is a verb meaning 'to fill' or 'to fill up'. It can also mean 'to satisfy' or 'to fulfill'. It is often used to describe the act of filling something to capacity, or satisfying a need or desire. For example, one might 'fill' a vessel with water, or 'satisfy' someone's hunger.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΠΛΗΡΟΩ, ΓΕΜΙΖΩ
G2479
Open in Concordance
Part of Speech: Noun
Sounds like: iss-KHOON
Translations: strength, power, might, ability
Notes: This word refers to physical strength, power, or might. It can also denote ability or capacity to do something. It is often used in contexts describing the power of God or the strength of individuals.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
G4151
Open in Concordance
Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition
Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G2917
Open in Concordance
Part of Speech: Noun
Sounds like: KREE-mah-tos
Translations: (of) judgment, (of) a judgment, (of) condemnation, (of) a condemnation, (of) decision, (of) a decision, (of) sentence, (of) a sentence
Notes: This word refers to a judgment, decision, or condemnation. It can denote the act of judging, the result of a judgment, or the sentence pronounced. It is often used in legal or moral contexts, referring to a divine or human verdict.
Inflection: Singular, Genitive, Neuter
Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ
G1413
Open in Concordance
Part of Speech: Noun
Sounds like: doo-nas-TEH-ee-as
Translations: of power, of dominion, of might, of authority, of rule, of a dynasty
Notes: This word refers to power, dominion, or authority, often implying a position of rule or a dynasty. It describes the inherent ability to exert control or influence. It is used in contexts where strength, might, or a ruling force is being discussed.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΕΩΣ, ΕΞΟΥΣΙΑΣ, ΚΡΑΤΟΥΣ
Etymology: The word 'δυναστεία' (dynasteia) comes from 'δύναμαι' (dynamai), meaning 'to be able, to have power'. It refers to the state or quality of having power or dominion.
G0002
Open in Concordance
Part of Speech: Verb
Sounds like: ah-pang-GEH-lai
Translations: to report, to announce, to declare, to tell, to bring word, to proclaim
Notes: This word is an infinitive form of the verb 'apangellō', meaning 'to report' or 'to announce'. It describes the action of bringing a message, news, or a declaration to someone. It is often used in contexts where information is being conveyed or proclaimed.
Inflection: Aorist, Active, Infinitive
Synonyms: ἈΝΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ἘΞΑΓΓΕΛΛΩ
G0763
Open in Concordance
Part of Speech: Noun
Sounds like: ah-seh-BEH-ee-ahs
Translations: of ungodliness, of impiety, of irreverence, of wickedness
Notes: This word refers to a state of ungodliness, impiety, or irreverence towards God. It describes a lack of proper respect or devotion to divine matters, often implying a disregard for religious duties or moral principles. It is used to describe actions or attitudes that are contrary to what is considered righteous or holy.
Inflection: Singular, Genitive, Feminine
Synonyms: ἈΝΟΜΙΑ, ἈΔΙΚΙΑ, ΠΟΝΗΡΙΑ
G0266
Open in Concordance
Part of Speech: Noun
Sounds like: ah-mar-TEE-as
Translations: of sin, of sins, of a sin, sin, a sin
Notes: This word refers to a sin, an offense, or a transgression against divine or moral law. It can also refer to the state of sinfulness. In the provided examples, it is used in the genitive case, indicating possession or relation, often translated as 'of sin' or 'of sins'. It is commonly used in theological contexts to describe moral failings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G2233
Open in Concordance
Part of Speech: Participle, Noun
Sounds like: hee-goo-MEH-noy
Translations: leaders, a leader, rulers, a ruler, chiefs, a chief, governors, a governor, those who lead, those who rule
Notes: This word is a present middle/passive participle of the verb 'hegeomai', meaning 'to lead' or 'to rule'. When used as a noun, it refers to those who are in a position of leadership, authority, or governance. It can describe political rulers, religious leaders, or anyone who guides or directs others.
Inflection: Plural, Nominative, Masculine, Present Middle/Passive Participle
Synonyms: ΑΡΧΟΝΤΕΣ, ΠΡΟΕΣΤΩΤΕΣ, ΚΥΡΙΟΙ
G0948
Open in Concordance
Part of Speech: Participle
Sounds like: bdeh-LOO-ssoh-meh-noy
Translations: abhorring, detesting, abominating, those who abhor, those who detest
Notes: This word is a participle derived from the verb 'to abhor' or 'to detest'. It describes someone or something that is actively feeling or expressing strong disgust, loathing, or abomination towards something. It can function like an adjective, describing a noun, or as part of a verbal phrase.
Inflection: Present, Middle/Passive Voice, Masculine, Plural, Nominative
Synonyms: ΜΙΣΕΩ, ΑΠΟΣΤΥΓΕΩ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3717
Open in Concordance
Part of Speech: Adjective
Sounds like: OR-thah
Translations: straight, right, correct, upright, a straight thing, right things, correct things
Notes: This word describes something that is straight, upright, or correct. It can refer to physical straightness, like a path or a line, or to moral rectitude, indicating something that is right or just. It is often used to describe actions, judgments, or paths that are in accordance with truth or righteousness. In the provided examples, it is used to describe 'right things' (plural neuter) and 'straight paths' (plural feminine).
Inflection: Neuter, Nominative or Accusative or Vocative, Plural; or Feminine, Nominative or Vocative, Singular
Synonyms: ΕΥΘΥΣ, ΔΙΚΑΙΟΣ, ΑΛΗΘΗΣ
Etymology: The word 'ὈΡΘΟΣ' comes from the Proto-Indo-European root meaning 'to rise' or 'to stand up straight'. It is related to words signifying uprightness or correctness.
G1294
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: dee-as-TREH-fon-tes
Translations: perverting, distorting, turning aside, corrupting, misleading
Notes: This word describes the action of twisting, distorting, or perverting something from its original or proper state. It implies a deviation from what is right, true, or intended, often with negative connotations of corruption or misleading. It is used to describe those who alter or corrupt truth, justice, or agreements.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΣΤΡΕΒΛΟΩ, ΔΙΑΦΘΕΙΡΩ, ΠΛΑΝΑΩ
G3618
Open in Concordance
Part of Speech: Participle
Sounds like: oy-ko-do-MOON-tes
Translations: building, those who build, builders
Notes: This word is a present active participle derived from the verb 'οἰκοδομέω' (oikodomeō), meaning 'to build a house' or 'to construct'. As a participle, it functions like an adjective or a noun, describing an ongoing action. In this form, it refers to 'those who are building' or simply 'builders'. It can be used to describe people actively engaged in construction.
Inflection: Present, Active, Participle, Masculine, Plural, Nominative
Synonyms: ΚΤΙΖΟΝΤΕΣ, ΕΓΕΙΡΟΝΤΕΣ
G4622
Open in Concordance
Part of Speech: Proper Noun
Sounds like: see-OHN
Translations: Zion
Notes: This is a proper noun referring to Mount Zion, a significant hill in Jerusalem. It is often used to refer to the city of Jerusalem itself, especially in a spiritual or symbolic sense, representing God's dwelling place or His people. It is a variant spelling of the more common Koine Greek word 'Σιών'.
Inflection: Does not inflect
Etymology: The word is of Hebrew origin, from the Hebrew word 'צִיּוֹן' (Tsiyyon), referring to the fortified hill in Jerusalem.
G0129
Open in Concordance
Part of Speech: Noun
Sounds like: HAH-mah-sin
Translations: to bloods, with bloods, in bloods, by bloods, to bloodshed, with bloodshed, in bloodshed, by bloodshed
Notes: This word is the dative plural form of the noun 'αἷμα' (haima), meaning 'blood' or 'bloodshed'. In this inflected form, it indicates the means, instrument, or location, often translated as 'with bloods,' 'in bloods,' or 'by bloods,' referring to acts of violence or the shedding of blood.
Inflection: Dative, Plural, Neuter
Synonyms: ΦΟΝΟΙ, ΣΦΑΓΑΙ
G2419
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sah-LEEM
Translations: Jerusalem
Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism, Christianity, and Islam. It is used to refer to the geographical location and often carries spiritual or symbolic meaning. It functions as a direct object or the object of a preposition in sentences, indicating location or destination.
Inflection: Often indeclinable
Etymology: From Hebrew יְרוּשָׁלַיִם (Yerushaláyim), meaning 'foundation of Shalem' or 'city of peace'.
G0093
Open in Concordance
Part of Speech: Noun
Sounds like: ah-dee-KEE-ais
Translations: injustices, unrighteousness, wickedness, wrongs
Notes: This word refers to acts of injustice, unrighteousness, or wickedness. It describes actions or conditions that are contrary to what is right or just, often implying a violation of divine or moral law. It is used to describe the state of being unjust or the specific acts of injustice committed.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TES
Translations: (of) her, her, (of) it, its
Notes: This word is a form of the third-person pronoun 'autos'. It is used to refer to a singular feminine noun that has already been mentioned or is understood from the context. It indicates possession or is used after prepositions that require the genitive case. For example, it could mean 'her' (as in 'her house') or 'of her'.
Inflection: Singular, Genitive, Feminine
G3326
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G1435
Open in Concordance
Part of Speech: Noun
Sounds like: DOH-rohn
Translations: of gifts, of a gift, gifts
Notes: This word refers to something given voluntarily, a present, or an offering. It is often used in the context of religious offerings or tributes. In its genitive plural form, as seen here, it indicates possession or origin, meaning 'of gifts' or 'belonging to gifts'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΔΟΣΙΣ, ΔΩΡΕΑ
G2919
Open in Concordance
Part of Speech: Verb
Sounds like: EK-ree-non
Translations: they were judging, they judged, they were deciding, they decided, they were discerning, they discerned
Notes: This word is the third person plural imperfect active indicative form of the verb 'κρίνω'. It describes an ongoing or repeated action in the past, meaning 'they were judging' or 'they were deciding'. It can also refer to a past action that was in progress or habitual. The verb 'κρίνω' generally means to judge, decide, discern, or separate.
Inflection: Imperfect, Active, Indicative, 3rd Person, Plural
Synonyms: ΔΙΚΑΖΩ, ΑΠΟΦΑΙΝΩ, ΔΙΑΚΡΙΝΩ
G2409
Open in Concordance
Part of Speech: Noun
Sounds like: hee-EH-race
Translations: priests
Notes: This word refers to individuals who perform sacred rites and offer sacrifices, acting as intermediaries between people and the divine. In ancient contexts, priests were often associated with temples and religious cults, responsible for maintaining religious traditions and rituals.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΛΕΙΤΟΥΡΓΟΙ, ΘΥΤΗΡΕΣ
G3406
Open in Concordance
Part of Speech: Noun
Sounds like: mis-THOO
Translations: of reward, of wage, of pay, of hire, a reward, a wage, pay, hire
Notes: This word refers to a reward, wage, or pay received for work or service. It can also denote the recompense or punishment for actions. In the provided context, it is used in the genitive case, often indicating possession or association, such as 'with a reward' or 'for a wage'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΠΟΔΟΣΙΣ, ΕΡΓΟΝ, ΜΙΣΘΑΠΟΔΟΣΙΑ
Etymology: The word ΜΙΣΘΟΣ (misthos) is of uncertain origin, possibly pre-Greek. It refers to payment for labor or service.
G611
Open in Concordance
Part of Speech: Verb
Sounds like: ah-peh-KREE-non-toh
Translations: they answered, they replied
Notes: This is a verb meaning 'to answer' or 'to reply'. It is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb κρίνω (krino), meaning 'to judge' or 'to decide'. In this form, it indicates an action of answering or replying that was ongoing or repeated in the past.
Inflection: Imperfect, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΑΠΟΦΘΕΓΓΟΜΑΙ, ΥΠΟΛΑΜΒΑΝΩ
G4396
Open in Concordance
Part of Speech: Noun
Sounds like: pro-FEE-tai
Translations: prophets, (to) prophets, (of) prophets
Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. In Koine Greek, it is a masculine noun. The form 'ΠΡΟΦΗΤΑΙ' is the plural form, which can function as nominative (the subject of a sentence), dative (indicating to whom or for whom something is done), or vocative (used for direct address).
Inflection: Plural, Nominative or Dative or Vocative, Masculine
Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ
Etymology: The word 'ΠΡΟΦΗΤΗΣ' comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'for', and 'φημί' (phēmi), meaning 'to speak' or 'to say'. Thus, it literally means 'one who speaks before' or 'one who speaks for' (another).
G0694
Open in Concordance
Part of Speech: Noun
Sounds like: ar-GY-ree-oo
Translations: of silver, of money, of a piece of silver, of a coin
Notes: This word refers to silver, either as the metal itself or, more commonly, as money or coins made of silver. It is often used in contexts relating to transactions, payments, or the value of goods.
Inflection: Singular, Genitive, Neuter
Synonyms: ΑΡΓΥΡΟΣ, ΚΕΡΜΑ, ΝΟΜΙΣΜΑ
G3132
Open in Concordance
Part of Speech: Verb
Sounds like: eh-man-TEH-oo-on-toh
Translations: they practiced divination, they divined, they prophesied
Notes: This word describes the act of practicing divination or prophecy, often in a pagan context, seeking to know the future or divine will through various means. It is used to describe a group of people performing such actions.
Inflection: Third Person Plural, Imperfect Indicative, Middle Voice
Synonyms: ΠΡΟΦΗΤΕΥΩ, ΧΡΗΣΤΗΡΙΑΖΩ
G1879
Open in Concordance
Part of Speech: Verb
Sounds like: eh-pah-neh-PAH-yohn-toh
Translations: they were resting, they were reposing, they were refreshing themselves, they were finding rest
Notes: This word describes an action of resting, reposing, or finding refreshment. It is a compound verb, formed from the verb 'παύω' (to stop, cease, rest) with the prefixes 'ἐπί' (upon, on) and 'ἀνά' (up, again). The combination suggests a sense of resting upon something or resting again, often implying a complete or settled rest. It is used to describe a continuous or repeated action in the past.
Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person Plural
Synonyms: ἈΝΑΠΑΥΟΜΑΙ, ΚΑΤΑΠΑΥΟΜΑΙ
Etymology: The word ἘΠΑΝΑΠΑΥΩ is a compound verb derived from the prefix 'ἐπί' (upon, on), the prefix 'ἀνά' (up, again), and the verb 'παύω' (to stop, cease, rest). It signifies a complete or settled rest.
G3004
Open in Concordance
Part of Speech: Participle
Sounds like: leh-GON-tes
Translations: saying, speaking, telling
Notes: This is the present active participle of the verb 'to say' or 'to speak'. It describes an ongoing action of speaking or saying something, often functioning adverbially to describe how an action is performed, or adjectivally to describe those who are speaking.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΛΑΛΟΥΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ
G3780
Open in Concordance
Part of Speech: Adverb
Sounds like: OOKH-ee
Translations: no, not at all, by no means, certainly not
Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗ
Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.
G2254
Open in Concordance
Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G1904
Open in Concordance
Part of Speech: Verb
Sounds like: ep-EL-thay
Translations: come upon, come over, come against, approach, arrive, overtake
Notes: This is a compound verb formed from the preposition ἐπί (epi, meaning 'upon' or 'against') and the verb ἔρχομαι (erchomai, meaning 'to come' or 'to go'). It signifies the act of coming upon, over, or against something or someone, often with an implication of arrival, attack, or influence. It can describe an event or person approaching or an action being taken against someone.
Inflection: Aorist, Subjunctive, Active, Third Person, Singular
Synonyms: ΕΡΧΟΜΑΙ, ΠΡΟΣΕΡΧΟΜΑΙ, ΕΠΙΒΑΙΝΩ
Etymology: The word ἐπέρχομαι (eperchomai) is derived from the prefix ἐπί (epi), meaning 'upon' or 'against', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.
G1909
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: EHF
Translations: on, upon, over, to, against, at, in, for, because of, with, by
Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.
Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G2556
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: KAH-kah
Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing
Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ
G1223
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G5210
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G0068
Open in Concordance
Part of Speech: Noun
Sounds like: AG-ross
Translations: field, a field, country, land
Notes: This word refers to a field, a piece of cultivated land, or the open country as opposed to a city. It is often used to describe agricultural land or rural areas. It can also refer to a specific plot of ground or territory.
Inflection: Singular, Nominative, Masculine
Synonyms: ΧΩΡΑ, ΓΗ
Etymology: From Proto-Indo-European *h₂éǵros, meaning 'field, plain'. It is cognate with Latin ager, English acre, and Sanskrit ajra.
G0728
Open in Concordance
Part of Speech: Verb
Sounds like: ah-roh-tree-ath-ee-SEH-tai
Translations: it will be plowed, it will be tilled
Notes: This is a verb meaning 'to be plowed' or 'to be tilled'. It describes the action of land being prepared for cultivation, often with an implement like a plow. It is used in a future passive sense, indicating that something will undergo the action of plowing.
Inflection: Third Person Singular, Future, Passive, Indicative
Synonyms: ΓΕΩΡΓΗΘΗΣΕΤΑΙ, ΚΑΤΕΡΓΑΣΘΗΣΕΤΑΙ
Etymology: The word ἀροτριάω (arotriao) comes from ἀροτρεύω (arotreuō), meaning 'to plow', which in turn derives from ἄροτρον (arotron), meaning 'plow'.
G3702
Open in Concordance
Part of Speech: Noun
Sounds like: oh-po-roh-fy-LA-kee-on
Translations: fruit-watch, fruit-hut, a fruit-watchman's hut, a watchman's hut, a lodge, a shed
Notes: This is a compound noun referring to a small hut or shelter, often temporary, used by a watchman to guard a field, especially during the harvest season, to protect fruits or crops from thieves or animals. It implies a place of temporary residence for a guard in a vineyard or orchard.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΣΚΗΝΗ, ΚΑΛΥΒΗ
Etymology: The word is a compound of two Greek words: ΟΠΩΡΑ (opōra), meaning 'late summer fruits' or 'harvest', and ΦΥΛΑΚΙΟΝ (phylakion), meaning 'a watch-post' or 'guard-house'.
G3735
Open in Concordance
Part of Speech: Noun
Sounds like: OH-ros
Translations: mountain, a mountain, hill, a hill
Notes: This word refers to a mountain or a hill. It is commonly used to describe a natural elevation of the earth's surface, often a significant landmark or a place of refuge or religious significance in ancient texts.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΒΟΥΝΟΣ, ΟΡΕΙΝΟΣ
Etymology: From an unknown root, possibly related to Proto-Indo-European *h₃er- meaning 'to rise, to ascend'.
G0203
Open in Concordance
Part of Speech: Noun
Sounds like: AL-sos
Translations: grove, a grove, sacred grove, a sacred grove
Notes: This word refers to a grove of trees, often one that is considered sacred or dedicated to a deity. It can be used in sentences to describe a natural wooded area or a place of worship or ritual.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΔΕΝΔΡΟΝ, ΔΑΣΟΣ
Etymology: The origin of this word is uncertain, but it is thought to be of pre-Greek, possibly Pelasgian, origin.
G1403
Open in Concordance
Part of Speech: Noun
Sounds like: droo-MOO
Translations: of a forest, of a wood, of a thicket
Notes: This word refers to a forest, wood, or thicket. It is used to describe a dense area of trees or shrubs. In the provided examples, it appears in contexts related to wild animals or natural landscapes.
Inflection: Singular, Genitive, Masculine
Synonyms: ΥΛΗ, ΔΑΣΟΣ, ΑΛΣΟΣ
Etymology: The word ΔΡΥΜΟΣ (drymos) is derived from δρῦς (drys), meaning 'tree' or 'oak'. It refers to a place where trees, especially oaks, grow densely.
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .