Home / Interlinears (Beta) / Polycarp of Smyrna / Polycarp’s Letter to the Philippians / Chapter 4Polycarp’s Letter to the Philippians, Chapter 4
Interlinear version from Polycarp of Smyrna (Beta)
G0746
Open in Concordance
Part of Speech: Noun
Sounds like: ar-KHEE
Translations: beginning, a beginning, rule, a rule, ruler, a ruler, first, origin, a first, a ruler, dominion, a dominion, principality, a principality
Notes: This word refers to the beginning of something, the first in a series, or the origin. It can also denote a position of authority, rule, or dominion, and by extension, the person holding such authority (a ruler or magistrate). It is used to describe the starting point of time, a sequence, or a source of power.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΑΠΑΡΧΗ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ
Etymology: From the Proto-Indo-European root *h₂ergʰ-, meaning 'to begin, rule'. It is related to words signifying 'first' or 'chief'.
G1161
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G5467
Open in Concordance
Part of Speech: Adjective
Sounds like: kha-le-PON
Translations: difficult, hard, fierce, dangerous, grievous, harsh, severe, troublesome, painful
Notes: This word describes something that is difficult, hard to bear, or dangerous. It can refer to things that are grievous or severe, or to people who are fierce or harsh. It is often used to describe situations or conditions that are troublesome or painful.
Inflection: Masculine, Genitive, Plural
Synonyms: ΔΥΣΚΟΛΟΣ, ΒΑΡΥΣ, ΣΚΛΗΡΟΣ
Etymology: The origin of this word is uncertain, but it is thought to be related to words meaning 'to press' or 'to be heavy'.
G5365
Open in Concordance
Part of Speech: Noun
Sounds like: phi-lar-gy-REE-a
Translations: love of money, covetousness, avarice, greed, a love of money, a covetousness, an avarice, a greed
Notes: This is a compound noun meaning 'love of money' or 'greed'. It describes an excessive desire for wealth or material possessions. It is often used in a negative sense to denote a vice or a harmful disposition, implying that such a love of money is the root of various evils.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΛΕΟΝΕΞΙΑ, ΑΙΣΧΡΟΚΕΡΔΕΙΑ
Etymology: The word ΦΙΛΑΡΓΥΡΙΑ is a compound of two Greek words: ΦΙΛΟΣ (philos), meaning 'loving' or 'fond of', and ΑΡΓΥΡΟΣ (argyros), meaning 'silver' or 'money'. Thus, it literally means 'love of silver/money'.
G1492
Open in Concordance
Part of Speech: Participle
Sounds like: ee-DOH-tes
Translations: knowing, having known, being aware, understanding
Notes: This word is a perfect active participle derived from the verb 'oida', meaning 'to know' or 'to be aware'. As a participle, it functions like an adjective or adverb, describing someone who is in a state of knowing or having known something. It can be used to indicate the reason for an action or the state of a subject.
Inflection: Perfect Active Participle, Nominative or Accusative, Masculine or Feminine, Plural
Synonyms: ΓΙΝΩΣΚΟΝΤΕΣ, ΣΥΝΙΕΝΤΕΣ
Etymology: The verb 'oida' (from which 'eidotes' is derived) comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'. In Greek, it evolved to signify knowledge gained through observation or experience.
G3767
Open in Concordance
Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3762
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: oo-DEN
Translations: nothing, none, not any, no one
Notes: This word is a negative pronoun or adjective, meaning 'nothing' or 'no one' when used as a pronoun, and 'not any' or 'no' when used as an adjective. It is a compound word formed from the negative particle οὐ (ou, 'not') and the indefinite pronoun εἷς (heis, 'one'). It is used to express absolute negation.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΗΔΕΝ, ΟΥ̓ΔΕΝΟΣ
G1533
Open in Concordance
Part of Speech: Verb
Sounds like: eis-AY-nen-gah-men
Translations: we brought in, we brought into, we have brought in, we have brought into
Notes: This word is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb φέρω (pherō), meaning 'to bear' or 'to carry'. Together, it means 'to bring in' or 'to carry into'. It is used to describe the action of bringing something or someone into a place or situation. In the provided examples, it refers to bringing possessions or oneself into the world.
Inflection: Aorist, Active, Indicative, 1st Person Plural
Synonyms: ΕΙΣΑΓΩ, ΕΙΣΚΟΜΙΖΩ
G1519
Open in Concordance
Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2889
Open in Concordance
Part of Speech: Noun
Sounds like: KOS-mon
Translations: world, a world, universe, an universe, adornment, an adornment, order, an order
Notes: This word refers to the world, the universe, or the created order. It can also mean adornment, decoration, or arrangement. In the New Testament, it often refers to humanity or the sinful world system, but can also refer to the physical world. As an accusative noun, it typically functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Masculine, Accusative
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ
G0243
Open in Concordance
Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G3761
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: oo-DEH
Translations: not even, neither, nor, and not
Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ
Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).
G1627
Open in Concordance
Part of Speech: Verb
Sounds like: ex-en-ENG-kain
Translations: to bring out, to carry out, to lead out, to take out, to produce, to bear fruit
Notes: This word is the aorist active infinitive form of the verb 'ekpherō'. It means to bring something or someone out from a place, to carry something forth, or to lead someone out. It can also be used metaphorically to mean to produce or yield something, like fruit from a tree, or to bring forth a result. In a sentence, it would function as an infinitive, often following another verb or expressing purpose.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΞΑΓΩ, ΑΝΑΦΕΡΩ, ΠΡΟΑΓΩ
G5101
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G2192
Open in Concordance
Part of Speech: Verb
Sounds like: EKH-oh-men
Translations: we have, we hold, we possess, we are able, we are
Notes: This word is a verb meaning 'to have', 'to hold', or 'to possess'. It can also be used in a broader sense to mean 'to be able' or simply 'to be' in certain contexts, often implying a state or condition. It is used to indicate possession or a current state of being.
Inflection: First Person, Plural, Present, Indicative, Active
Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ, ΛΑΜΒΑΝΩ
G3695
Open in Concordance
Part of Speech: Verb
Sounds like: op-li-SOH-me-tha
Translations: let us arm ourselves, let us be armed, let us equip ourselves
Notes: This word is a verb meaning to arm or equip oneself. It is used to describe the act of preparing for battle or for a task by putting on armor or gathering necessary tools. It implies a readiness for action or defense.
Inflection: First Person Plural, Aorist, Subjunctive, Middle Voice
Synonyms: ΚΑΘΟΠΛΙΖΩ, ΕΞΟΠΛΙΖΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G3696
Open in Concordance
Part of Speech: Noun
Sounds like: OP-loys
Translations: (to) weapons, (with) weapons, (by) weapons, (to) arms, (with) arms, (by) arms, (to) armor, (with) armor, (by) armor
Notes: This word refers to weapons, arms, or armor. It is used in the dative plural case, indicating the indirect object or means by which an action is performed. For example, it could mean 'with weapons' or 'by means of arms'.
Inflection: Dative, Plural, Neuter
Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ, ΒΕΛΟΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1343
Open in Concordance
Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nays
Translations: of righteousness, of justice, of a righteousness, of a justice
Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1321
Open in Concordance
Part of Speech: Verb
Sounds like: dee-DAX-oh-men
Translations: we will teach, let us teach
Notes: This is a verb meaning 'to teach' or 'to instruct'. It is used to express an action of imparting knowledge or skill to others. In this form, it indicates a future action or a hortatory subjunctive, suggesting 'we will teach' or 'let us teach'.
Inflection: First Person, Plural, Future Indicative or Aorist Subjunctive, Active Voice
Synonyms: ΜΑΝΘΑΝΩ, ΠΑΙΔΕΥΩ
G1438
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-ow-TOOS
Translations: themselves
Notes: This word is a reflexive pronoun, meaning 'themselves'. It is used to refer back to the subject of the sentence or clause, indicating that the action is performed by the subject upon itself. For example, 'they save themselves'.
Inflection: Accusative, Plural, Masculine
G4413
Open in Concordance
Part of Speech: Adjective, Adverb
Sounds like: PRO-ton
Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place
Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ
Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.
G4336
Open in Concordance
Part of Speech: Verb
Sounds like: proh-YOO-es-thai
Translations: to pray beforehand, to wish beforehand, to vow beforehand
Notes: This is a compound verb formed from the prefix 'προ-' (pro-), meaning 'before' or 'in advance', and the verb 'εὔχομαι' (euchomai), meaning 'to pray', 'to wish', or 'to vow'. Therefore, 'προεύχεσθαι' means to pray, wish, or vow something in advance or beforehand. It describes an action of supplication or commitment made prior to an event or another action.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΠΡΟΕΥΧΟΜΑΙ, ΠΡΟΕΥΧΕΣΘΑΙ
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1785
Open in Concordance
Part of Speech: Noun
Sounds like: en-toh-LEE
Translations: commandment, a commandment, command, an order, instruction, a precept
Notes: This word refers to a command, an order, or an instruction, often with a sense of divine or authoritative decree. It is frequently used in religious contexts to denote a divine law or precept that must be obeyed. It can be used in sentences like 'He gave a commandment' or 'They kept the commandments.'
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ, ΝΟΜΟΣ
Etymology: From Ancient Greek ἐντολή (entolḗ, “command, order”), from ἐντέλλω (entéllō, “I command, enjoin”), from ἐν (en, “in”) + τέλλω (téllō, “I accomplish, perform”).
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G1899
Open in Concordance
Part of Speech: Adverb
Sounds like: eh-PEY-tah
Translations: then, afterward, next, after that, thereupon
Notes: This word is a temporal adverb meaning 'then' or 'afterward'. It is used to indicate a sequence of events, showing that one action or state follows another in time. It can introduce the next step in a narrative or a logical progression.
Inflection: Does not inflect
Synonyms: ἘΠΕΙ, ἘΠΕΙΔΗ, ἘΠΙΤΟ
Etymology: From the Greek preposition ἐπί (epi, 'upon, after') and the particle εἶτα (eita, 'then, next'). It signifies a temporal sequence, indicating what comes after something else.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G1135
Open in Concordance
Part of Speech: Noun
Sounds like: goo-NAI-kas
Translations: women, wives, a woman, a wife
Notes: This word refers to women in general, or specifically to wives. It is the plural form of 'woman' or 'wife' and is used when referring to multiple females or spouses. It often appears as the direct object of a verb, indicating that women or wives are receiving the action.
Inflection: Plural, Accusative, Feminine
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G1325
Open in Concordance
Part of Speech: Participle
Sounds like: doh-THEY-see
Translations: given, to a given, to the one given, to a thing given
Notes: This word is an aorist passive participle derived from the verb 'δίδωμι' (didomi), meaning 'to give'. As a participle, it functions like an adjective or adverb, describing something that has been given or the manner in which something was given. In this form, it refers to something feminine, singular, and in the dative case, indicating the recipient or indirect object of the action of giving.
Inflection: Aorist Passive Participle, Singular, Dative, Feminine
Synonyms: ΔΕΔΟΜΕΝΗ, ΔΩΡΗΘΕΙΣΗ
Etymology: The verb 'δίδωμι' (didomi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present stem, a common formation in ancient Greek verbs.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TAIS
Translations: (to) them, (for) them, (with) them, (by) them
Notes: This word is a third-person personal pronoun, specifically the dative plural feminine form. It means 'to them,' 'for them,' 'with them,' or 'by them,' referring to a group of feminine nouns or persons. It indicates the indirect object or the means/instrument of an action.
Inflection: Dative, Plural, Feminine
G4102
Open in Concordance
Part of Speech: Noun
Sounds like: PIS-tei
Translations: (by) faith, (in) faith, (with) faith, (to) faith, (by) trust, (in) trust, (with) trust, (to) trust, (by) belief, (in) belief, (with) belief, (to) belief
Notes: This word is a noun meaning 'faith,' 'trust,' or 'belief.' It refers to a firm conviction or reliance on something or someone. In Koine Greek, it is often used to describe spiritual faith, particularly in God or Christ. As a dative case, it indicates the means, instrument, or recipient of an action, often translated with prepositions like 'by,' 'in,' 'with,' or 'to.'
Inflection: Singular, Dative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ
G0026
Open in Concordance
Part of Speech: Noun
Sounds like: ah-GAH-pay
Translations: love, a love, charity
Notes: This word refers to a deep, unconditional, and benevolent love, often used in a spiritual or divine sense. It is a selfless and sacrificial love, distinct from other forms of love like eros (romantic love) or philia (friendship love). It can be used to describe God's love for humanity, or the love that believers should have for God and for one another.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It gained prominence in Koine Greek, particularly in the Septuagint and New Testament, where it was chosen to translate the Hebrew word 'ahavah' and to describe a specific kind of divine and selfless love.
G0053
Open in Concordance
Part of Speech: Noun
Sounds like: ag-NEH-yah
Translations: purity, a purity, chastity, a chastity, holiness, a holiness
Notes: This word refers to the state of being pure, chaste, or holy. It can describe moral purity, freedom from defilement, or ritual cleanness. It is used to denote a state of innocence or blamelessness, often in a religious or ethical context.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΚΑΘΑΡΟΤΗΣ, ΑΓΙΟΤΗΣ
Etymology: From the Greek word ἀγνός (hagnos), meaning 'pure, holy, chaste'.
G4758
Open in Concordance
Part of Speech: Verb
Sounds like: ster-GOO-sas
Translations: loving, cherishing, being fond of
Notes: This word is a present active participle, meaning 'loving' or 'cherishing'. It describes an ongoing action of affection or fondness. It is often used to describe the love within a family, particularly the affection of parents for children or spouses for each other, implying a deep, natural, and enduring bond.
Inflection: Present, Active, Participle, Feminine, Accusative, Plural
Synonyms: ΑΓΑΠΑΩ, ΦΙΛΕΩ
G3588
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G1438
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-ow-TON
Translations: (of) themselves, their own
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action or possession relates to the subject itself. It is used to emphasize that the subject is acting upon or possessing something related to itself, rather than someone or something else.
Inflection: Genitive, Plural, All genders
G0435
Open in Concordance
Part of Speech: Noun
Sounds like: AHN-dras
Translations: men, a man, husbands, a husband
Notes: This word refers to adult males, men, or husbands. It is often used in contrast to women or children, or to denote a person of authority or maturity. It can also refer to a human being in general, but typically emphasizes the male gender.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΡΣΗΝ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any
Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.
Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European, meaning 'all' or 'every.'
G225
Open in Concordance
Part of Speech: Noun
Sounds like: ah-lay-THEY-ah
Translations: truth, a truth, reality, veracity, faithfulness
Notes: This word refers to truth, not merely as an abstract concept, but often as a quality of being or action, indicating sincerity, reality, or faithfulness. It can be used to describe something that is factual, genuine, or reliable. For example, one might speak of 'the truth of God' or 'walking in truth'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΛΗΘΗΣ, ΑΛΗΘΙΝΟΣ, ΓΝΩΣΙΣ
Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness, oblivion”). Thus, literally 'un-forgetfulness' or 'that which is not hidden'.
G0025
Open in Concordance
Part of Speech: Verb
Sounds like: ah-gah-POH-sas
Translations: loving, having loved
Notes: This word is a participle derived from the verb 'agapaō', meaning 'to love'. As a participle, it functions like an adjective or adverb, describing an action of loving or having loved. In this form, it refers to multiple feminine subjects who are performing or have performed the action of loving.
Inflection: Aorist, Active, Participle, Feminine, Accusative, Plural
Synonyms: ΦΙΛΈΩ, ΣΤΈΡΓΩ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G2470
Open in Concordance
Part of Speech: Adjective
Sounds like: ee-SOO
Translations: of equal, of like, of the same, equal, like, the same
Notes: This word is an adjective meaning 'equal' or 'like'. It describes something that is the same in quantity, quality, or degree as something else. It can be used to compare two or more things, indicating their similarity or equivalence. For example, it might be used to say 'of equal value' or 'like in nature'.
Inflection: Singular, Genitive, Masculine or Neuter or Feminine
Synonyms: ὉΜΟΙΟΣ
G1466
Open in Concordance
Part of Speech: Noun
Sounds like: eng-KRAH-teh-yah
Translations: self-control, temperance, a self-control, a temperance
Notes: This word refers to the virtue of self-control or temperance, particularly in relation to one's desires and passions. It implies the ability to restrain oneself from indulging in excessive pleasure or harmful impulses. It is often used in ethical and moral contexts to describe a disciplined and moderate way of life.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΩΦΡΟΣΥΝΗ, ΕΓΚΡΑΤΗΣ
Etymology: From the Greek adjective ἐγκρατής (enkratēs), meaning 'having power over, master of', which is a compound of ἐν (en, 'in') and κράτος (kratos, 'strength, power'). Thus, it literally means 'having power within oneself' or 'mastery over oneself'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G5043
Open in Concordance
Part of Speech: Noun
Sounds like: TEK-nah
Translations: children, offspring
Notes: This word refers to children or offspring. It is the plural form of the noun 'τέκνον' (teknon), meaning 'child'. It is commonly used to refer to one's descendants or young ones in general.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΥΙΟΙ
G3811
Open in Concordance
Part of Speech: Verb
Sounds like: pai-DEH-oo-een
Translations: to discipline, to train, to instruct, to educate, to correct, to chastise
Notes: This word is a verb meaning to train, instruct, discipline, or educate. It implies a process of guiding someone towards maturity or correction, often through teaching, but sometimes through punishment or chastisement. It can be used in contexts of raising children, educating students, or even divine correction.
Inflection: Present Active Infinitive
Synonyms: ΔΙΔΑΣΚΩ, ΕΚΠΑΙΔΕΥΩ, ΝΟΥΘΕΤΕΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G3809
Open in Concordance
Part of Speech: Noun
Sounds like: py-DEH-yah
Translations: discipline, instruction, training, correction, punishment, a discipline, an instruction
Notes: This word refers to the training and education of children, which often includes correction and discipline. It encompasses the entire process of moral and intellectual development, aiming to shape character and behavior. It can be used in contexts referring to both positive instruction and corrective punishment.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΝΟΥΘΕΣΙΑ, ΕΛΕΓΜΟΣ
Etymology: From the Greek word 'παιδεύω' (paideuō), meaning 'to train a child', which in turn comes from 'παῖς' (pais), meaning 'child'. It refers to the upbringing and education of children.
G5401
Open in Concordance
Part of Speech: Noun
Sounds like: PHO-boo
Translations: of fear, of reverence, of respect, of terror, of awe
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence, respect, or awe, particularly in a religious context towards God. It is used to describe the source or object of fear or reverence.
Inflection: Singular, Genitive, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ
Etymology: From the root *phob-, meaning 'to flee' or 'to be afraid'.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G5503
Open in Concordance
Part of Speech: Noun
Sounds like: KHEE-ras
Translations: of a widow, of the widow, a widow
Notes: This word refers to a woman whose husband has died and who has not remarried. It is used in the genitive case, indicating possession or relationship, often translated as 'of a widow' or 'belonging to a widow'.
Inflection: Singular, Genitive, Feminine
G4993
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: soh-froh-NOO-sas
Translations: being of sound mind, being self-controlled, being temperate, being prudent
Notes: This word describes someone who is exercising self-control, prudence, or sound judgment. It implies a state of mind that is disciplined and sensible, often in contrast to recklessness or excess. It is used to describe individuals who are behaving in a moderate and sensible manner.
Inflection: Present, Active, Participle, Feminine, Accusative, Plural
Synonyms: ΕΓΚΡΑΤΕΥΟΜΑΙ, ΝΗΦΩ
G4012
Open in Concordance
Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G4102
Open in Concordance
Part of Speech: Noun
Sounds like: PIS-tin
Translations: faith, a faith, belief, a belief, trust, a trust, faithfulness, a faithfulness, conviction, a conviction
Notes: This word refers to faith, belief, or trust. It can describe a deep conviction in something or someone, or the act of being faithful and trustworthy. It is often used in a religious context to denote belief in God or Christ, but can also refer to loyalty or trustworthiness in general relationships.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ
G1793
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: en-TYNG-kha-noo-sas
Translations: interceding, appealing, petitioning, meeting with, encountering
Notes: This word describes the act of meeting with someone, often with the purpose of making an appeal or interceding on behalf of another. It implies a direct encounter, typically to present a request or to mediate. It can be used in contexts of prayer, legal appeals, or general interaction.
Inflection: Present, Active, Feminine, Accusative, Plural
Synonyms: ΔΕΟΜΑΙ, ΠΡΟΣΕΥΧΟΜΑΙ, ΑΙΤΕΩ
G0088
Open in Concordance
Part of Speech: Adverb
Sounds like: ah-dee-ah-LEIP-tohs
Translations: unceasingly, constantly, without ceasing, continually, without intermission
Notes: This word is an adverb meaning "unceasingly" or "continually." It describes an action that happens without interruption or pause. It is a compound word formed from the negative prefix ἀ- (a-, meaning "not") and διαλείπω (dialeipō), which means "to leave off" or "to intermit." Thus, it literally means "not leaving off" or "without intermission." It is used to emphasize the continuous nature of an action or state.
Inflection: Does not inflect
Synonyms: ΠΑΝΤΟΤΕ, ΔΙΑΠΑΝΤΟΣ
G3112
Open in Concordance
Part of Speech: Adverb
Sounds like: mah-KRAHN
Translations: far, far away, a long way off, at a distance
Notes: This word means 'far' or 'at a distance'. It is used to indicate a significant spatial separation between objects or locations. It can also sometimes refer to a long period of time, meaning 'for a long time' or 'long ago'.
Inflection: Adverbial accusative feminine singular of ΜΑΚΡΟΣ
Synonyms: ΠΟΡΡΩ, ΑΠΩΘΕΝ
G1510
Open in Concordance
Part of Speech: Participle
Sounds like: OO-sas
Translations: being, existing, that are, which are, those being
Notes: This word is a participle derived from the verb 'to be'. It describes something that is in a state of being or existence. As a participle, it functions like an adjective, modifying a noun or pronoun, indicating an ongoing action or state. In this form, it refers to feminine plural nouns in the accusative case.
Inflection: Feminine, Plural, Accusative, Participle
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAH-sees
Translations: of all, of every, of the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to describe a noun, indicating that the noun refers to the entirety of something or every instance of it. It agrees with the noun it modifies in gender, number, and case. In this form, it is used when referring to a singular feminine noun in the genitive case, often indicating possession or origin.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1228
Open in Concordance
Part of Speech: Noun
Sounds like: dee-ah-bo-LEES
Translations: of the slanderer, of the accuser, of the devil, of slander, of accusation
Notes: This word is the genitive singular form of the noun 'διάβολος' (diabolos). It refers to someone who slanders, accuses, or is an adversary. In a theological context, it often refers to the Devil. It can also refer to the act of slander or accusation itself. It is used to indicate possession, origin, or relationship, such as 'of the slanderer' or 'of slander'.
Inflection: Singular, Genitive, Masculine or Feminine
Synonyms: ΚΑΤΗΓΟΡΟΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ
G2636
Open in Concordance
Part of Speech: Noun
Sounds like: kah-tah-lah-LEE-ahs
Translations: slander, evil speaking, backbiting, a slander, an evil speaking, a backbiting
Notes: This word refers to slander, evil speaking, or backbiting. It describes the act of speaking ill of someone, often behind their back, with the intent to harm their reputation or character. It is a compound word formed from 'κατά' (down, against) and 'λαλέω' (to speak).
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΑΒΟΛΗ, ΨΙΘΥΡΙΣΜΟΣ, ΒΛΑΣΦΗΜΙΑ
Etymology: The word ΚΑΤΑΛΑΛΙΑ (katalalia) is derived from the preposition κατά (kata), meaning 'down' or 'against', and the verb λαλέω (laleō), meaning 'to speak'. It literally means 'speaking against'.
G5577
Open in Concordance
Part of Speech: Noun
Sounds like: psyoo-doh-mar-ty-REE-as
Translations: (of) false witness, (of) false testimony
Notes: This word refers to the act of giving false testimony or bearing false witness. It is a compound word formed from 'ψεῦδος' (pseudos), meaning 'falsehood' or 'lie', and 'μαρτυρία' (martyria), meaning 'witness' or 'testimony'. It is used to describe a statement or declaration that is untrue, especially in a legal or formal context.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΕΥΔΟΜΑΡΤΥΣ, ΨΕΥΔΟΜΑΡΤΥΡΕΩ
G5365
Open in Concordance
Part of Speech: Noun
Sounds like: fee-lar-goo-REE-as
Translations: of the love of money, of covetousness, of avarice
Notes: This word refers to the love of money, covetousness, or avarice. It describes a strong desire for wealth and material possessions. It is a compound word formed from 'philos' (loving) and 'argyros' (silver, money).
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΛΕΟΝΕΞΙΑ, ΦΙΛΟΧΡΗΜΑΤΙΑ
Etymology: The word ΦΙΛΑΡΓΥΡΙΑ (philargyria) is a compound noun derived from the Greek words φίλος (philos), meaning 'loving' or 'fond of', and ἄργυρος (argyros), meaning 'silver' or 'money'. The suffix -ία (-ia) forms abstract nouns, indicating a state or quality.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tos
Translations: (of) all, (of) every, (of) whole, (of) each
Notes: This word is an inflected form of the adjective 'ΠΑΣ' (pas), meaning 'all' or 'every'. As a genitive form, it indicates possession or relationship, often translated with 'of'. It can refer to a part of a whole, or to the entirety of something. For example, 'of all things' or 'of every person'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2556
Open in Concordance
Part of Speech: Noun, Adjective
Sounds like: ka-KOO
Translations: (of) evil, (of) harm, (of) bad, (of) wickedness, (of) trouble, (of) misfortune
Notes: This word refers to something that is bad, evil, or harmful. As a noun, it can mean evil, harm, or trouble. As an adjective, it describes something as bad or wicked. In the provided examples, it is used in the genitive case, often after the preposition 'ἀπὸ' (from), indicating 'from evil' or 'from harm'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The word ΚΑΚΟΣ (kakos) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.
G1097
Open in Concordance
Part of Speech: Participle
Sounds like: ghee-NOH-skoo-sas
Translations: knowing, understanding, perceiving, recognizing, those who know, those who understand
Notes: This word is a present active participle derived from the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. As a participle, it functions like an adjective or adverb, describing an action or state of knowing. It refers to individuals who are actively in the process of knowing, understanding, or recognizing something. It can be translated as 'knowing ones' or 'those who know' when referring to a group.
Inflection: Present Active Participle, Feminine, Plural, Accusative
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ
Etymology: The word γινώσκω (ginōskō) comes from the Proto-Indo-European root meaning 'to know'. It is related to words in other Indo-European languages that also convey the concept of knowing or perceiving.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-see
Translations: they are
Notes: This word is the third person plural present indicative form of the verb 'to be'. It is used to state existence or to link a subject to a predicate, indicating what the subject is or what quality it possesses. For example, 'they are good' or 'they are people'.
Inflection: Third Person, Plural, Present, Indicative
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G2379
Open in Concordance
Part of Speech: Noun
Sounds like: thoo-see-as-TEE-ree-on
Translations: altar, an altar
Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Open in Concordance
Part of Speech: Verb
Sounds like: moh-mos-ko-PEH-teh
Translations: is blamed, is criticized, is found fault with, is observed critically
Notes: This is a compound verb formed from 'μῶμος' (blame, blemish) and 'σκοπέω' (to look at, observe). It means to be observed critically, to be blamed, or to have fault found with one. It describes a state where someone or something is under scrutiny for potential flaws or errors.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΚΑΤΑΚΡΙΝΕΤΑΙ, ΨΕΓΕΤΑΙ
G2990
Open in Concordance
Part of Speech: Verb
Sounds like: leh-LEE-then
Translations: has escaped notice, is hidden, has been hidden, is unknown
Notes: This word is the third person singular, perfect active indicative form of the verb λανθάνω (lanthanō). It means 'to escape notice,' 'to be hidden,' or 'to be unknown.' In the perfect tense, it describes a state of being hidden or having escaped notice that continues into the present. It can be used to indicate that something is not perceived or is kept secret.
Inflection: Perfect, Active, Indicative, 3rd Person, Singular
Synonyms: ΚΡΥΠΤΩ, ΑΦΑΝΙΖΩ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G3777
Open in Concordance
Part of Speech: Conjunction
Sounds like: OO-teh
Translations: neither, nor, and not
Notes: This word is a conjunction used to connect two or more negative clauses or phrases. It often appears in a correlative construction, meaning 'neither... nor'. For example, 'neither this nor that'. It emphasizes the complete absence or negation of all listed items.
Inflection: Does not inflect
Synonyms: ΟΥ̓ΔΕ
Etymology: From the negative particle οὐ (ou, 'not') and the enclitic conjunction τέ (te, 'and'). It literally means 'and not'.
G3053
Open in Concordance
Part of Speech: Noun
Sounds like: loh-giss-MOHN
Translations: of reasonings, of thoughts, of calculations, of considerations, of purposes, of imaginations
Notes: This word refers to the act or result of reasoning, thinking, or calculating. It can denote thoughts, deliberations, plans, or purposes, often implying an inner mental process. It is used to describe the products of the mind, whether good or bad.
Inflection: Genitive, Plural, Masculine
Synonyms: ΕΝΘΥΜΗΣΕΩΝ, ΔΙΑΛΟΓΙΣΜΩΝ, ΒΟΥΛΩΝ
G1771
Open in Concordance
Part of Speech: Noun
Sounds like: en-NOY-ohn
Translations: of thoughts, of intentions, of ideas, of conceptions
Notes: This word refers to inner thoughts, intentions, or conceptions of the mind. It describes the mental processes or ideas that one holds. It is often used in contexts discussing the inner workings of a person's mind or their underlying purposes.
Inflection: Genitive, Plural, Feminine
Synonyms: ΔΙΑΛΟΓΙΣΜΩΝ, ΒΟΥΛΩΝ, ΓΝΩΜΩΝ
Etymology: The word ἘΝΝΟΙΑ (ennoia) comes from the prefix ἘΝ (en), meaning 'in', and ΝΟΕΩ (noeo), meaning 'to perceive, to think'. Thus, it literally means 'that which is in the mind' or 'a thought within'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G2928
Open in Concordance
Part of Speech: Participle
Sounds like: KROOP-tone
Translations: hiding, hidden, secret, a hidden thing, a secret thing
Notes: This word is a present active participle, meaning 'hiding' or 'concealing'. It can function as an adjective, describing something that is hidden or secret, or as a noun, referring to a hidden or secret thing. In the provided examples, it refers to 'hidden things' or 'one who hides'.
Inflection: Present Active Participle, Masculine, Genitive, Plural
Synonyms: ΑΠΟΚΡΥΦΟΣ, ΛΑΝΘΑΝΩ, ΑΦΑΝΗΣ
G2588
Open in Concordance
Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .