Home / Interlinears (Beta) / Polycarp of Smyrna / Polycarp’s Letter to the Philippians / Chapter 7Polycarp’s Letter to the Philippians, Chapter 7
Interlinear version from Polycarp of Smyrna (Beta)
G3956
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Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G0302
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Part of Speech: Particle
Sounds like: AHN
Translations: if, ever, might, would, should
Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.
Inflection: Does not inflect
Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3670
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Part of Speech: Verb
Sounds like: ho-mo-lo-GEH
Translations: confess, profess, acknowledge, agree, promise
Notes: This word is an inflected form of the verb 'homologeo', meaning to confess, profess, acknowledge, or agree. It is used to express a public declaration or acknowledgment of something, often a truth or a belief. It can also mean to agree with someone or to promise something. The form 'ΟΜΟΛΟΓΗ' itself is not a complete word in Koine Greek; it appears to be the aorist active imperative, second person singular, or a stem form used in compounds.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΕΞΟΜΟΛΟΓΕΩ, ΟΜΟΛΟΓΙΑ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOON
Translations: Jesus, Joshua
Notes: This is a proper name, the Greek form of the Hebrew name 'Joshua'. It refers primarily to Jesus Christ, the central figure of Christianity. It can also refer to other individuals named Joshua in the Old Testament or other historical figures. In a sentence, it functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
Etymology: The Greek name ἸΗΣΟΥΣ (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'.
G5547
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Part of Speech: Noun
Sounds like: KHRIS-ton
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G4561
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Part of Speech: Noun
Sounds like: sar-KEE
Translations: flesh, body, a body, human nature, carnal nature
Notes: This word refers to flesh, the physical body, or human nature in general. It can also denote the carnal or sinful aspect of human nature, especially in a theological context. It is often used to distinguish the physical from the spiritual.
Inflection: Singular, Dative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G2064
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Part of Speech: Verb
Sounds like: eh-lay-LOO-theh-nai
Translations: to come, to go, to arrive, to appear
Notes: This is the perfect active infinitive form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The perfect tense indicates a completed action with ongoing results, so 'to have come' or 'to have gone' is often implied. As an infinitive, it functions like a verbal noun, often used after verbs that express desire, ability, or necessity, or to complete the meaning of another verb.
Inflection: Perfect, Active, Infinitive
Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
Etymology: From Proto-Indo-European *h₁ergh- 'to move, to go'. In Koine Greek, it is a common verb for movement.
G0500
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Part of Speech: Noun
Sounds like: an-tee-KHREE-stos
Translations: Antichrist, an Antichrist
Notes: This is a compound word formed from 'ἀντί' (anti), meaning 'against' or 'instead of', and 'Χριστός' (Christos), meaning 'Christ' or 'Anointed One'. It refers to an opponent of Christ or one who falsely claims to be Christ. It is used to describe a person or spirit that denies the true nature of Jesus Christ or opposes His teachings. It can refer to a specific individual or a general spirit of opposition.
Inflection: Singular, Nominative, Masculine
Synonyms: ΨΕΥΔΟΠΡΟΦΗΤΗΣ, ΨΕΥΔΟΧΡΙΣΤΟΣ
Etymology: The word is a compound of the Greek preposition ἀντί (anti), meaning 'against' or 'instead of', and the noun Χριστός (Christos), meaning 'Christ' or 'Anointed One'. It emerged in early Christian literature to describe those who oppose or falsely represent Christ.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3142
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Part of Speech: Noun
Sounds like: mar-too-REE-on
Translations: testimony, a testimony, witness, a witness, evidence, a proof
Notes: This word refers to a testimony, witness, or evidence. It is used to describe something that provides proof or confirmation of a fact or event. It can refer to the act of bearing witness or the content of what is testified.
Inflection: Singular, Nominative, Accusative, Neuter
Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΑ
Etymology: From G3144 (μάρτυς, 'martys'), meaning 'witness'. It refers to that which is borne witness to, or the content of a witness's testimony.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4716
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Part of Speech: Noun
Sounds like: stow-ROO
Translations: (of) a cross, (of) the cross, (of) a stake, (of) the stake
Notes: This word refers to an upright stake, pole, or a cross, often used for crucifixion. In the New Testament, it primarily denotes the instrument of Jesus' crucifixion, symbolizing his death and the Christian faith. It can also refer to the act of crucifixion itself or metaphorically to the suffering and self-denial required of a follower of Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΞΥΛΟΝ, ΠΑΣΣΑΛΟΣ
Etymology: From the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. The noun refers to something that stands upright, hence a stake or pole.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G1228
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Part of Speech: Noun
Sounds like: dee-ah-BOH-loo
Translations: (of) devil, (of) slanderer, (of) accuser, (of) an accuser
Notes: This word is the genitive singular form of the noun ΔΙΑΒΟΛΟΣ (diabolos). It refers to an accuser, a slanderer, or the Devil. In the New Testament, it is most commonly used to refer to Satan, the chief adversary of God and humanity. It is a compound word formed from διά (dia), meaning 'through' or 'across', and βάλλω (ballō), meaning 'to throw' or 'to cast', thus literally meaning 'one who throws across' or 'one who casts accusations'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΣΑΤΑΝΑΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΕΙΡΑΣΤΗΣ
G3181
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Part of Speech: Verb
Sounds like: meh-tho-DEH-oo-eh
Translations: to scheme, to plot, to use cunning, to use artifice
Notes: This word describes the act of using a method, artifice, or cunning to achieve a goal, often with a negative connotation implying deceit or trickery. It suggests a deliberate and systematic approach to outwit or deceive someone.
Inflection: Present, Active, Subjunctive, Third Person, Singular
Synonyms: ΔΟΛΟΩ, ΚΑΤΑΔΟΛΟΩ, ΠΑΝΟΥΡΓΕΥΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3056
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Part of Speech: Noun
Sounds like: loh-GEE-ah
Translations: words, sayings, utterances, messages
Notes: This word refers to spoken or written words, sayings, or messages. It is the plural form of 'λόγος' (logos), which can mean word, reason, or account. In a religious context, it often refers to divine utterances or the words of God.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ, ΦΩΝΑΙ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G2398
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Part of Speech: Adjective
Sounds like: ee-DEE-as
Translations: of one's own, of private, of peculiar
Notes: This word is an adjective meaning 'one's own', 'private', or 'peculiar'. It is used to emphasize possession or a unique characteristic belonging to a person or thing. It often refers to something that is distinctively personal or private. In this inflected form, it is genitive, indicating possession or origin.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΥ̓ΤΟΥ͂, ἙΑΥΤΟΥ͂
G1939
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Part of Speech: Noun
Sounds like: ep-ee-thoo-MEE-as
Translations: of desire, of longing, of lust, of covetousness, of passion
Notes: This word refers to a strong desire, longing, or craving. It can be used in a neutral sense for any strong desire, but often carries a negative connotation, referring to lust, covetousness, or unbridled passion, especially in a moral or ethical context. It is a compound word formed from the preposition ἘΠΙ (upon, over) and ΘΥΜΟΣ (passion, spirit).
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΡΕΞΙΣ, ΠΟΘΟΣ, ΗΔΟΝΗ
G3004
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Part of Speech: Verb
Sounds like: LEH-ghee
Translations: he may say, he may speak, he may tell
Notes: This word is a verb meaning 'to say' or 'to speak'. It is used to express an action of verbal communication. In this form, it indicates a potential or desired action, often translated as 'he may say' or 'he may speak'.
Inflection: Third Person Singular, Present, Subjunctive, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G3383
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Part of Speech: Conjunction
Sounds like: MAY-teh
Translations: neither, nor
Notes: This word is a conjunction used to connect two or more negative clauses or phrases. It often appears in a series, meaning 'neither...nor' or 'not even'. It emphasizes the exclusion of all listed possibilities.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ, ΟΥΤΕ
Etymology: From the negative particle ΜΗ (mē) and the enclitic particle ΤΕ (te), which means 'and'. It is used to connect negative clauses.
G0386
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Part of Speech: Noun
Sounds like: ah-nah-STA-sin
Translations: resurrection, rising, a resurrection, a rising
Notes: This word refers to a 'rising up' or 'standing up'. It is most commonly used in the context of a 'resurrection' from the dead, particularly the resurrection of Jesus Christ or the general resurrection of the dead. It can also refer to a general 'rising' or 'standing up' in other contexts.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΓΕΡΣΙΣ, ΑΝΑΒΑΣΙΣ
G2920
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Part of Speech: Noun
Sounds like: KREE-seen
Translations: judgment, a judgment, decision, condemnation, a condemnation, justice, a justice, dispute, a dispute
Notes: This word refers to a judgment, decision, or the act of judging. It can also mean condemnation or the process of discerning right from wrong. It is often used in contexts of legal or divine judgment, or in a more general sense of making a decision or distinguishing between things.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΡΙΜΑ, ΔΙΚΗ
G3778
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Part of Speech: Pronoun, Adjective
Sounds like: OO-tos
Translations: this, that, he, she, it, these, those, this one, that one
Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ
Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.
G4416
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Part of Speech: Adjective, Noun
Sounds like: PRO-toh-TOH-koss
Translations: firstborn, first-born, a firstborn, a first-born
Notes: This is a compound word formed from 'πρῶτος' (first) and 'τίκτω' (to beget, to bear). It refers to the firstborn child, whether male or female. It can be used as an adjective to describe someone as the firstborn, or as a noun to refer to 'the firstborn' person.
Inflection: Singular, Nominative, Masculine
G2076
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Part of Speech: Verb
Sounds like: ES-tee
Translations: is, he is, she is, it is, there is
Notes: This word is the third person singular present indicative form of the verb 'to be'. It is used to express existence, identity, or a state of being. For example, it can mean 'he is', 'she is', 'it is', or simply 'is' in a sentence.
Inflection: Third person, Singular, Present, Indicative, Active
Etymology: From Proto-Indo-European. It is cognate with the English word 'is' and Latin 'est'.
G4567
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Part of Speech: Proper Noun
Sounds like: sah-tah-NAH
Translations: Satan, the Adversary
Notes: This word refers to Satan, the chief evil spirit and adversary of God and humanity. It is used as a proper name for the devil. It can also refer to any adversary or opponent.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΙΑΒΟΛΟΣ, ΒΕΕΛΖΕΒΟΥΛ, ΒΕΛΙΑΡ
Etymology: This word is a transliteration of the Hebrew word 'śāṭān', meaning 'adversary' or 'accuser'. It entered Greek through the Septuagint and was adopted into Koine Greek.
G1352
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Part of Speech: Conjunction
Sounds like: DEE-oh
Translations: therefore, wherefore, for this reason, on account of which
Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.
Inflection: Does not inflect
Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ
Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.
G0620
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Part of Speech: Verb (Participle)
Sounds like: ah-po-LEE-pon-tes
Translations: leaving, having left, abandoning, forsaking, departing from
Notes: This word is a participle derived from the verb 'apoleipō', meaning 'to leave behind' or 'to abandon'. It describes an action of separation or departure. As a participle, it functions like an adjective or adverb, modifying a noun or verb to indicate that the subject is performing the action of leaving or has performed it. It can be used to describe someone who has departed from a place, abandoned a practice, or left something behind.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΚΑΤΑΛΕΙΠΩ, ΕΚΛΕΙΠΩ
Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and λείπω (leipō, 'to leave'). It literally means 'to leave away from'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G3153
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Part of Speech: Noun
Sounds like: mah-tah-YOH-tay-tah
Translations: vanity, a vanity, futility, emptiness, meaninglessness, a meaninglessness
Notes: This word refers to the state of being empty, useless, or without purpose. It often describes the transient and unsatisfying nature of worldly pursuits or things that lack true value. It can be used to describe actions, words, or even life itself as being futile or meaningless.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΚΕΝΟΤΗΣ, ΑΝΩΦΕΛΕΙΑ
Etymology: From the adjective μάταιος (mataios), meaning 'empty, vain, futile'. It describes the quality or state of being μάταιος.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G4183
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Part of Speech: Adjective
Sounds like: pol-LOHN
Translations: of many, of much
Notes: This word is the genitive plural form of the adjective 'πολύς' (polys), meaning 'many' or 'much'. It is used to describe a large quantity or number of something. As a genitive form, it often indicates possession, origin, or the object of certain prepositions, translating to 'of many' or 'of much' depending on the context.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ
G5577
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Part of Speech: Noun
Sounds like: psyoo-doh-dee-das-ka-LEE-as
Translations: of false teaching, of false doctrine
Notes: This word is a compound noun meaning 'false teaching' or 'false doctrine'. It refers to instruction or beliefs that are deceptive, misleading, or contrary to truth. It is used to describe erroneous or heretical teachings that lead people astray.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΛΑΝΗ, ΑΙΡΕΣΙΣ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G0746
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Part of Speech: Noun
Sounds like: ar-KHEES
Translations: of beginning, of rule, of origin, of first place, of first principle, of chief, of ruler
Notes: This word refers to a beginning, origin, or the first in a series. It can also denote a position of authority, rule, or a ruler. In a sentence, it often indicates the source or starting point of something, or the person/thing in charge. It is the genitive singular form of the noun 'ἀρχή'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΡΩΤΟΣ, ΚΕΦΑΛΗ, ΗΓΕΜΩΝ
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G3860
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Part of Speech: Participle
Sounds like: pa-ra-doh-THEN-ta
Translations: delivered, handed over, committed, entrusted, betrayed, given over
Notes: This word is a passive aorist participle, meaning 'having been delivered' or 'that which was delivered'. It describes something that has been handed over, committed, or entrusted to someone or something else. It can also carry the negative connotation of being betrayed or given over to an enemy. In the provided examples, it refers to the law or teachings that were 'delivered' or 'handed down'.
Inflection: Plural, Neuter, Nominative or Accusative, Aorist, Passive
Synonyms: ΔΟΘΕΝΤΑ, ΕΠΙΔΟΘΕΝΤΑ
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G1994
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Part of Speech: Verb
Sounds like: ep-ee-STREF-so-men
Translations: let us return, let us turn, let us turn back, let us convert
Notes: This is a compound verb formed from the preposition ἘΠΙ (upon, to) and the verb ΣΤΡΕΦΩ (to turn). It means to turn around, turn back, return, or convert. It is often used in a literal sense of physical movement, but also frequently in a spiritual sense, referring to a turning back to God or a change of heart and direction in life. It can be used transitively (to turn something) or intransitively (to turn oneself).
Inflection: First Person Plural, Aorist, Active, Subjunctive
Synonyms: ἈΝΑΚΑΜΠΤΩ, ὙΠΟΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ
G3525
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Part of Speech: Participle
Sounds like: NAY-fon-tes
Translations: being sober, sober, being temperate, temperate
Notes: This word describes someone who is sober, not intoxicated, and by extension, someone who is self-controlled, vigilant, and clear-headed. It implies a state of mental alertness and moderation, often used in a moral or spiritual sense to encourage watchfulness and self-restraint.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΕΓΚΡΑΤΕΙΣ, ΣΩΦΡΟΝΕΣ, ΑΓΡΥΠΝΟΙ
Etymology: The word ΝΗΦΩ (nēphō) is of uncertain origin, possibly related to a root meaning 'to be empty' or 'to be free from'. It has been used since classical Greek to denote abstinence from wine and, by extension, a state of mental clarity and self-control.
G2171
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Part of Speech: Noun
Sounds like: yoo-KHAS
Translations: vows, prayers, wishes
Notes: This word is a noun referring to a solemn promise made to God or a petition/prayer offered to God. It is used to describe acts of devotion or requests made in a religious context.
Inflection: Accusative, Plural, Feminine
Synonyms: ΠΡΟΣΕΥΧΗ, ΔΕΗΣΙΣ, ΑΙΤΗΜΑ
G4342
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Part of Speech: Verb, Participle
Sounds like: pros-kar-teh-ROON-tes
Translations: persevering, continuing steadfastly, attending constantly, devoted to, those who persevere, those who continue steadfastly
Notes: This word is a compound verb, formed from 'πρός' (pros), meaning 'to' or 'towards', and 'καρτερέω' (kartereō), meaning 'to be strong' or 'to endure'. It signifies a strong, persistent adherence or devotion to something or someone. It describes an action of continuing steadfastly, persevering, or being constantly devoted to a task, person, or principle, often implying a patient and unyielding commitment.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΕΜΜΕΝΟΝΤΕΣ, ΥΠΟΜΕΝΟΝΤΕΣ
G3521
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Part of Speech: Noun
Sounds like: nay-STAY-ahs
Translations: of fasting, of a fast
Notes: This word refers to the act of fasting, which is abstaining from food for a period, often for religious or spiritual reasons. It is used here in the genitive case, indicating possession or relationship, such as 'of fasting' or 'belonging to a fast'.
Inflection: Singular, Genitive, Feminine
G1162
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Part of Speech: Noun
Sounds like: deh-EH-seh-sin
Translations: to prayer, to entreaty, to supplication
Notes: This word refers to a specific request or petition made to God or a person, often with a sense of urgency or humility. It is a compound word, derived from the verb 'δέομαι' (deomai), meaning 'to beg' or 'to ask'. It is commonly used in religious contexts to describe acts of prayer or earnest appeal.
Inflection: Plural, Dative, Feminine
Synonyms: ΠΡΟΣΕΥΧΗ, ΙΚΕΤΗΡΙΑ
G0154
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Part of Speech: Participle
Sounds like: ai-TOO-meh-noi
Translations: asking, requesting, begging, demanding, seeking
Notes: This word is a present middle/passive participle of the verb 'αἰτέω', meaning 'to ask' or 'to request'. As a participle, it describes an action that is ongoing or continuous. In the middle voice, it implies the subject is asking for themselves or on their own behalf. In the passive voice, it implies the subject is being asked for. It can function adjectivally, describing a noun (e.g., 'the ones asking'), or adverbially, modifying a verb (e.g., 'they went, asking').
Inflection: Present, Middle or Passive Voice, Masculine, Nominative, Plural
Synonyms: ἘΡΩΤΆΩ, ΖΗΤΈΩ, ΔΈΟΜΑΙ
G3956, G2100
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Part of Speech: Adjective, Noun
Sounds like: pan-tep-OP-teen
Translations: all-seeing, an all-seeing one, the all-seeing one
Notes: This is a compound word formed from πᾶς (pas), meaning 'all' or 'every', and ἐπόπτης (epoptēs), meaning 'overseer' or 'inspector'. Therefore, it means 'all-seeing' or 'one who sees all'. It describes someone or something that has the ability to observe everything. It can function as an adjective modifying a noun, or as a noun itself referring to an 'all-seeing one'.
Inflection: Singular, Masculine, Accusative
Synonyms: ΠΑΝΤΟΦΘΑΛΜΟΣ, ΠΑΝΤΟΒΛΕΠΤΗΣ
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G1533
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Part of Speech: Verb
Sounds like: ice-en-ENG-kane
Translations: to bring in, to lead into, to carry in, to introduce, to bring forward
Notes: This word is a compound verb, formed from the preposition ΕἸΣ (into, to) and the verb ΦΕΡΩ (to bear, to carry, to bring). It means to bring something or someone into a place or situation. It can also imply leading or introducing someone or something. It is often used in contexts of bringing offerings, people, or even concepts into a specific domain.
Inflection: Aorist, Active, Infinitive
Synonyms: ἈΓΩ, ΚΟΜΙΖΩ, ΦΕΡΩ
Etymology: The word ΕἸΣΦΕΡΩ is a compound of the preposition ΕἸΣ (into, to) and the verb ΦΕΡΩ (to bear, to carry, to bring). ΦΕΡΩ derives from a Proto-Indo-European root meaning 'to carry' or 'to bear'.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3986
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Part of Speech: Noun
Sounds like: pei-ras-MON
Translations: temptation, a temptation, trial, a trial, testing, a testing, enticement, an enticement
Notes: This word refers to a test, trial, or temptation. It can describe an external challenge or an internal enticement to do wrong. It is often used in a religious context to refer to spiritual trials or temptations from evil.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΟΚΙΜΗ, ΠΕΙΡΑ
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.
G4289
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Part of Speech: Adjective
Sounds like: pro-THOO-mon
Translations: eager, willing, ready, zealous, a willing thing, a ready thing
Notes: This word describes someone or something that is eager, willing, or ready to do something. It implies a cheerful and prompt disposition towards an action or task. It can be used to describe a person's attitude or a quality of something.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΤΟΙΜΟΣ, ΠΡΟΘΥΜΙΑ
Etymology: The word ΠΡΟΘΥΜΟΣ (prothumos) is a compound word formed from the preposition πρό (pro), meaning 'before' or 'forward,' and θυμός (thumos), meaning 'passion,' 'spirit,' or 'mind.' Thus, it literally means 'forward-minded' or 'eager-spirited,' conveying the sense of readiness and willingness.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G4561
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Part of Speech: Noun
Sounds like: SARX
Translations: flesh, a flesh, body, a body, human nature, a human nature, mankind, a mankind
Notes: This word refers to flesh, the physical body, or human nature. In a broader sense, it can also refer to humanity or mankind. It is often used to contrast the physical, earthly aspect of existence with the spiritual.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΩΜΑ, ΑΝΘΡΩΠΟΣ
Etymology: The word ΣΑΡΞ (sarx) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.
G0772
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Part of Speech: Adjective, Noun
Sounds like: as-theh-NEES
Translations: weak, feeble, sick, infirm, a weak person, a sick person
Notes: This word describes something or someone as weak, feeble, or sick. It can refer to physical weakness, illness, or a lack of strength or power in a broader sense. It can be used to describe a person's physical condition or a general state of being. When used as a noun, it refers to a weak or sick person.
Inflection: Singular, All genders, Nominative or Accusative
Synonyms: ἈΔΥΝΑΤΟΣ, ἈΡΡΩΣΤΟΣ, ἈΣΘΕΝΕΙΑ
Etymology: The word is a compound of the negative prefix ἀ- (a-, 'not') and σθένος (sthenos, 'strength, might'). Thus, it literally means 'without strength'.
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