Home / Interlinears (Beta) / Polycarp of Smyrna / Polycarp’s Letter to the Philippians / Chapter 2Polycarp’s Letter to the Philippians, Chapter 2
Interlinear version from Polycarp of Smyrna (Beta)
G1352
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Part of Speech: Conjunction
Sounds like: DEE-oh
Translations: therefore, wherefore, for this reason, on account of which
Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.
Inflection: Does not inflect
Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ
Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.
G0328
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Part of Speech: Verb
Sounds like: ah-nah-ZOH-sah-meh-noy
Translations: having girded up, having girded around, having prepared, having made ready
Notes: This word is a compound verb meaning 'to gird up' or 'to gird around'. It is often used metaphorically to mean 'to prepare oneself' or 'to make ready for action', much like preparing for a journey or work by tying up loose clothing. It implies readiness and preparedness for a task or challenge.
Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural
Synonyms: ἙΤΟΙΜΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G3751
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Part of Speech: Noun
Sounds like: oss-FOO-ass
Translations: loin, loins, a loin, the loins
Notes: This word refers to the loins, the part of the body between the ribs and the hip bones. In ancient contexts, it often symbolizes strength, procreative power, or readiness for action, especially when girded or clothed. It can also refer to the waist or the lower back.
Inflection: Singular, Accusative, Feminine
Synonyms: ὈΣΦΥΣ
Etymology: From an unknown root. It refers to the part of the body between the ribs and the hip bones.
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G1398
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Part of Speech: Verb
Sounds like: doo-LEH-oo-sah-teh
Translations: serve, be a slave, obey, be subject to, serve!
Notes: This word means to serve, to be a slave, or to obey. It implies a state of servitude or submission, often in a religious or moral sense, but can also refer to literal slavery. It is frequently used in the New Testament to describe serving God or Christ, or conversely, serving sin or other masters. In this form, it is an imperative, commanding someone to serve.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΥΠΗΡΕΤΕΩ, ΛΑΤΡΕΥΩ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G5401
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Part of Speech: Noun
Sounds like: PHOH-boh
Translations: (to) fear, (to) dread, (to) reverence, (to) awe, fear, dread, reverence, awe, a fear, a dread
Notes: This word is the dative singular form of the noun ΦΟΒΟΣ (phobos), meaning 'fear', 'dread', 'reverence', or 'awe'. In the dative case, it often indicates the means by which something is done, or the object to which the fear is directed. For example, it can be translated as 'by fear' or 'with fear', or 'to fear' when used with verbs that imply an object of fear or reverence. It can also denote the state of being in fear or awe.
Inflection: Dative, Singular, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ
Etymology: The word ΦΟΒΟΣ (phobos) comes from the Proto-Indo-European root meaning 'to flee' or 'to be afraid'. It is related to verbs of fleeing and being put to flight.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G225
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Part of Speech: Noun
Sounds like: ah-lay-THEY-ah
Translations: truth, a truth, reality, veracity, faithfulness
Notes: This word refers to truth, not merely as an abstract concept, but often as a quality of being or action, indicating sincerity, reality, or faithfulness. It can be used to describe something that is factual, genuine, or reliable. For example, one might speak of 'the truth of God' or 'walking in truth'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΛΗΘΗΣ, ΑΛΗΘΙΝΟΣ, ΓΝΩΣΙΣ
Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness, oblivion”). Thus, literally 'un-forgetfulness' or 'that which is not hidden'.
G0620
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Part of Speech: Verb (Participle)
Sounds like: ah-po-LEE-pon-tes
Translations: leaving, having left, abandoning, forsaking, departing from
Notes: This word is a participle derived from the verb 'apoleipō', meaning 'to leave behind' or 'to abandon'. It describes an action of separation or departure. As a participle, it functions like an adjective or adverb, modifying a noun or verb to indicate that the subject is performing the action of leaving or has performed it. It can be used to describe someone who has departed from a place, abandoned a practice, or left something behind.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΚΑΤΑΛΕΙΠΩ, ΕΚΛΕΙΠΩ
Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and λείπω (leipō, 'to leave'). It literally means 'to leave away from'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2756
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Part of Speech: Adjective
Sounds like: keh-NANE
Translations: empty, a empty, vain, a vain, worthless, a worthless, without effect, a without effect
Notes: This word describes something as empty, hollow, or devoid of content. It can refer to physical emptiness, or metaphorically to something that is useless, vain, or without purpose or effect. It is often used to describe a state of being or a condition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΑΤΑΙΟΣ, ΑΡΓΟΣ, ΑΝΩΦΕΛΗΣ
Etymology: The word ΚΕΝΟΣ (kenos) is of uncertain origin, possibly related to the concept of 'gaping' or 'open'.
G3150
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Part of Speech: Noun
Sounds like: mah-tai-oh-loh-GHEE-an
Translations: vain talk, empty talk, idle talk, babbling, a vain talk
Notes: This word refers to empty, useless, or foolish talk. It describes speech that is without substance, purpose, or truth. It is a compound word formed from ΜΑΤΑΙΟΣ (mataios), meaning 'empty' or 'vain,' and ΛΟΓΙΑ (logia), meaning 'speech' or 'discourse.'
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΕΝΟΦΩΝΙΑ, ΦΛΥΑΡΙΑ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G4183
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Part of Speech: Adjective
Sounds like: pol-LOHN
Translations: of many, of much
Notes: This word is the genitive plural form of the adjective 'πολύς' (polys), meaning 'many' or 'much'. It is used to describe a large quantity or number of something. As a genitive form, it often indicates possession, origin, or the object of certain prepositions, translating to 'of many' or 'of much' depending on the context.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ
G4106
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Part of Speech: Noun
Sounds like: plah-NEEHN
Translations: error, deception, delusion, wandering, a wandering, an error, a deception, a delusion
Notes: This word refers to a wandering, a going astray, or a deviation from the right path. It can signify an error in judgment, a deception, or a delusion, often implying a moral or spiritual straying. It is used to describe a state of being led astray or being in error.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΑΤΗ, ΠΛΑΝΟΣ, ΑΠΛΑΝΗΣ
Etymology: The word is derived from the verb πλανάω (planaō), meaning 'to wander' or 'to lead astray'.
G4100
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Part of Speech: Verb, Participle
Sounds like: pis-TEV-san-tes
Translations: having believed, having trusted, having put faith in
Notes: This word is a participle derived from the verb 'to believe' or 'to trust'. It describes an action that has already occurred, indicating that the subject has performed the act of believing or trusting. It often functions like an adjective, modifying a noun or pronoun, or as an adverb, describing how an action was performed.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΕΛΠΙΣΑΝΤΕΣ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G1453
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Part of Speech: Verb, Participle
Sounds like: eh-GAY-ran-tah
Translations: raised, having raised, who raised, the one who raised
Notes: This word is a participle derived from the verb 'egeirō', meaning 'to raise' or 'to awaken'. As a participle, it functions like an adjective or adverb, describing an action performed by someone or something. In this form, it refers to 'the one who raised' or 'having raised', often used to describe God or someone who performs the act of raising or awakening.
Inflection: Aorist Active Participle, Masculine, Singular, Accusative
Synonyms: ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ
Etymology: The word 'egeirō' comes from the Proto-Indo-European root meaning 'to awaken' or 'to rouse'. It is related to words in other Indo-European languages that convey similar meanings of rising or stirring.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOON
Translations: Jesus, Joshua
Notes: This is a proper name, the Greek form of the Hebrew name 'Joshua'. It refers primarily to Jesus Christ, the central figure of Christianity. It can also refer to other individuals named Joshua in the Old Testament or other historical figures. In a sentence, it functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
Etymology: The Greek name ἸΗΣΟΥΣ (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'.
G5547
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Part of Speech: Noun
Sounds like: KHRIS-ton
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G3498
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Part of Speech: Noun, Adjective
Sounds like: NEK-ron
Translations: of the dead, of dead ones
Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ
Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.
G3599
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Part of Speech: Noun
Sounds like: DON-tah
Translations: tooth, a tooth
Notes: This word is an inflected form of the noun 'ὀδούς' (odous), meaning 'tooth'. It is used to refer to a single tooth or teeth in general, often in contexts related to biting, gnashing, or physical harm. For example, it can describe the teeth of an animal or a person.
Inflection: Singular, Accusative, Masculine
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G1391
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Part of Speech: Noun
Sounds like: DOK-san
Translations: glory, a glory, splendor, honor, praise, dignity, reputation
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation or dignity. It is often used in contexts of divine manifestation or human recognition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
G2362
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Part of Speech: Noun
Sounds like: THRO-non
Translations: throne, a throne
Notes: This word refers to a seat of state, especially one used by a king, queen, or other dignitary, often symbolizing power, authority, and sovereignty. It is used to describe a royal seat or a seat of judgment. In a sentence, it would typically function as the object of a verb or preposition, indicating the thing being acted upon or the destination.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΑΘΕΔΡΑ, ΔΙΦΡΟΣ
G1188
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Part of Speech: Adjective
Sounds like: dehk-see-OHN
Translations: of the right, of the right hand, right, right hand
Notes: This word refers to the right side or the right hand. It is often used in a spatial sense to indicate direction or position, such as 'on the right' or 'from the right'. In a figurative sense, it can also denote a place of honor or authority, as in 'at the right hand of God'.
Inflection: Genitive, Plural, Masculine, Feminine or Neuter
Synonyms: ΔΕΞΙΑ, ΔΕΞΙΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sah
Translations: all, every, a whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it modifies a noun and must agree with it in gender, number, and case.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4157
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Part of Speech: Noun
Sounds like: pno-EE
Translations: breath, a breath, spirit, a spirit, wind, a wind
Notes: This word refers to breath, the vital breath of life, or a gust of wind. It can be used to describe the act of breathing, the air inhaled and exhaled, or a powerful current of air. In some contexts, it can also refer to the spirit or life force.
Inflection: Singular, Nominative, Accusative, or Dative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΑΝΕΜΟΣ
Etymology: From the verb πνέω (pneō), meaning 'to breathe' or 'to blow'.
G3000
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Part of Speech: Verb
Sounds like: lah-TREW-ee
Translations: he serves, she serves, it serves, he worships, she worships, it worships, he ministers, she ministers, it ministers
Notes: This word means to serve, worship, or minister, often with a connotation of religious service or devotion. It describes the act of rendering service or homage, particularly to God or a deity. It can be used in sentences like 'He serves the Lord' or 'She worships God'.
Inflection: Present, Indicative, Active, 3rd Person, Singular
Synonyms: ΔΟΥΛΕΥΩ, ΥΠΗΡΕΤΕΩ, ΘΡΗΣΚΕΥΩ
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G2064
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Part of Speech: Verb
Sounds like: ER-kheh-tai
Translations: he comes, she comes, it comes, he is coming, she is coming, it is coming
Notes: This word means 'he/she/it comes' or 'he/she/it is coming'. It is a very common verb used to describe movement towards a speaker or a specified point. It can also mean 'to go' in certain contexts, especially when the destination is implied or clear from the context.
Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G2923
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Part of Speech: Noun
Sounds like: KREE-tays
Translations: judge, a judge
Notes: A 'κρίτης' is a judge, someone who presides over a court of law or acts as an arbiter in disputes. This word refers to a person who makes decisions, renders judgments, or determines the outcome of a situation, often in a legal or authoritative capacity. It can be used to describe both human judges and, in a theological context, God as the ultimate judge.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΙΚΑΣΤΗΣ, ΕΠΙΤΡΟΠΟΣ
Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, or separate'. The suffix -της (-tes) indicates an agent or doer of the action.
G2198
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Part of Speech: Participle
Sounds like: ZOHN-tohn
Translations: of living, of the living, of those who live
Notes: This word is a participle derived from the verb 'to live'. It refers to 'those who are living' or 'the living ones'. It is used to describe a state of being alive, often in contrast to the dead. For example, it might be used in phrases like 'the land of the living' or 'the God of the living'.
Inflection: Genitive, Plural, Masculine or Neuter
Synonyms: ΕΜΨΥΧΩΝ, ΕΜΠΝΕΟΝΤΩΝ
Etymology: From Proto-Indo-European *gʷyeh₃- (to live).
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G0001
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Part of Speech: Noun
Sounds like: AHY-mah
Translations: blood, a blood
Notes: ΑΙΜΑ refers to blood, the fluid that circulates in the body. It is often used literally, but can also metaphorically represent life, kinship, or violence and bloodshed. For example, it can refer to the shedding of blood in sacrifice or battle.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΙΜΑΤΟΣ
Etymology: The word ΑΙΜΑ comes from Proto-Indo-European. It has cognates in other Indo-European languages, reflecting an ancient origin for the concept of blood.
G1567
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Part of Speech: Verb
Sounds like: ek-zee-TAY-see
Translations: will seek out, will search for, will inquire, will investigate
Notes: This word means to seek out, search for, or investigate thoroughly. It implies a diligent and earnest search, often with the aim of discovering something hidden or understanding a complex matter. It is used to describe the act of diligently pursuing knowledge or truth.
Inflection: Future, Active, Indicative, Third Person Singular
Synonyms: ΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G0544
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Part of Speech: Participle
Sounds like: ah-pee-THOO-n-tohn
Translations: of disobedient ones, of those who disobey, of unbelievers, of the unpersuaded
Notes: This word is a participle derived from the verb 'to disobey' or 'to be unpersuaded'. It describes people who are in a state of disobedience, unbelief, or resistance to persuasion. It is often used to refer to those who refuse to believe or obey God's commands or teachings. In a sentence, it would function like an adjective or a noun, describing a group of people.
Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Feminine or Neuter
Synonyms: ἈΠΙΣΤΩΝ, ἈΝΥΠΟΤΑΚΤΩΝ, ἈΠΕΙΘΩΝ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G1453
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Part of Speech: Participle
Sounds like: eh-GAY-rass
Translations: having raised, having awakened, having stirred up, the one who raised, the one who awakened
Notes: This word is an aorist active participle derived from the verb 'ἘΓΕΙΡΩ', meaning 'to raise' or 'to awaken'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It often translates to 'having raised' or 'the one who raised', indicating someone who performed the action of raising or awakening.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ
Etymology: From an assumed root *eger-, meaning 'to collect, gather'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G1453
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Part of Speech: Verb
Sounds like: eh-GEH-ree
Translations: he will raise, he will awaken, he will stand up, he will cause to rise, he will lift up
Notes: This word is a verb meaning 'to raise,' 'to awaken,' or 'to cause to stand up.' It can be used literally, such as raising someone from sleep or from a prone position, or figuratively, such as raising up a nation or a leader. It implies an action of bringing something or someone from a lower or inactive state to a higher or active one.
Inflection: Future Active Indicative, 3rd Person Singular
Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΕΓΕΙΡΩ, ΔΙΕΓΕΙΡΩ
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G4160
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Part of Speech: Verb
Sounds like: poy-OH-men
Translations: let us make, let us do, we may make, we may do
Notes: This word means to make, do, create, produce, or perform. It is a very common verb in Koine Greek, used in a wide range of contexts to describe actions and accomplishments. It can refer to physical creation, the performance of deeds, or the bringing about of events. The form "ΠΟΙΩΜΕΝ" specifically indicates a first person plural action in the subjunctive mood, often expressing a suggestion, exhortation, or possibility, such as "let us make" or "we may do."
Inflection: First Person Plural, Present, Active, Subjunctive
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G4198
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Part of Speech: Verb
Sounds like: por-YOO-oh-meth-ah
Translations: let us go, let us proceed, let us travel, let us depart
Notes: This word means to go, proceed, travel, or depart. It is often used to describe movement from one place to another, or to indicate a course of action or conduct. It can be used in a literal sense of physical movement or metaphorically for a way of life.
Inflection: First Person, Plural, Present, Subjunctive, Middle/Passive
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΔΙΖΩ, ΑΠΕΡΧΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G1785
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Part of Speech: Noun
Sounds like: en-to-LAIS
Translations: (to) commandments, (to) commands, (to) orders, (to) precepts
Notes: This word refers to a command, order, or precept, often implying a divine or authoritative instruction. It is frequently used in religious contexts to refer to God's commandments or laws, but can also refer to human commands or orders, such as those given by a king or ruler. In a sentence, it would typically be used to indicate adherence or obedience to these instructions.
Inflection: Plural, Dative, Feminine
Synonyms: ΠΡΟΣΤΑΓΜΑΤΑ, ΔΙΑΤΑΓΜΑΤΑ, ΝΟΜΟΙ
G0025
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Part of Speech: Verb
Sounds like: ah-gah-POH-men
Translations: we love, we are loving, let us love
Notes: This word is a verb meaning 'to love' or 'to have affection for'. It is used to express a deep, unconditional love, often spiritual or divine in nature. In this form, it indicates an action performed by 'we' (first person plural), and can function as an indicative statement ('we love') or a hortatory subjunctive ('let us love').
Inflection: First Person, Plural, Present, Indicative or Subjunctive, Active Voice
Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ
Open in Concordance
Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G0025
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Part of Speech: Verb
Sounds like: ee-gah-PEH-sen
Translations: loved, he loved, she loved, it loved
Notes: This word is a verb meaning 'to love' or 'to have affection for'. In this specific form, it indicates an action of loving that occurred in the past, completed at a specific point in time. It is used when referring to a singular subject (he, she, or it) who performed the action of loving.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΦΙΛΈΩ, ἘΡΆΩ
G0568
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Part of Speech: Verb, Participle
Sounds like: ah-peh-KHO-meh-noy
Translations: abstaining, refraining, holding oneself off, keeping away from
Notes: This word is a present middle/passive participle of the verb ἀπέχω (apechō). It describes someone who is actively holding themselves away from something, abstaining, or refraining. It implies a deliberate act of separation or avoidance, often used in a moral or ethical context to mean 'to keep oneself from' or 'to abstain from'.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΑΦΙΣΤΑΜΑΙ, ΚΑΤΕΧΩ, ΕΓΚΡΑΤΕΥΟΜΑΙ
Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and ἔχω (echō, 'to have, to hold'). The compound verb literally means 'to hold oneself away from'.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sees
Translations: of all, of every, of the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to describe a noun, indicating that the noun refers to the entirety of something or every instance of it. It agrees with the noun it modifies in gender, number, and case. In this form, it is used when referring to a singular feminine noun in the genitive case, often indicating possession or origin.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0093
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Part of Speech: Noun
Sounds like: Ah-dee-KEE-as
Translations: (of) unrighteousness, (of) injustice, (of) wickedness, (of) wrong
Notes: This word refers to the quality or act of being unjust or unrighteous. It describes a state of moral wrongness, a violation of divine or human law, or a specific act of injustice. It is often used to denote a lack of conformity to God's standards of righteousness.
Inflection: Singular, Genitive, Feminine
Synonyms: ἈΝΟΜΙΑ, ΠΟΝΗΡΙΑ, ἈΣΕΒΕΙΑ
G4124
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Part of Speech: Noun
Sounds like: pleh-oh-nex-EE-as
Translations: of covetousness, of greed, of avarice, of graspingness, of overreaching
Notes: This word refers to the desire to have more, often at the expense of others. It describes an insatiable craving for possessions or power, leading to unfair gain or advantage.
Inflection: Singular, Genitive, Feminine
Synonyms: ΦΙΛΑΡΓΥΡΙΑ, ΑΡΠΑΓΗ
G5365
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Part of Speech: Noun
Sounds like: fee-lar-goo-REE-as
Translations: of the love of money, of covetousness, of avarice
Notes: This word refers to the love of money, covetousness, or avarice. It describes a strong desire for wealth and material possessions. It is a compound word formed from 'philos' (loving) and 'argyros' (silver, money).
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΛΕΟΝΕΞΙΑ, ΦΙΛΟΧΡΗΜΑΤΙΑ
Etymology: The word ΦΙΛΑΡΓΥΡΙΑ (philargyria) is a compound noun derived from the Greek words φίλος (philos), meaning 'loving' or 'fond of', and ἄργυρος (argyros), meaning 'silver' or 'money'. The suffix -ία (-ia) forms abstract nouns, indicating a state or quality.
G2636
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Part of Speech: Noun
Sounds like: kah-tah-lah-LEE-ahs
Translations: slander, evil speaking, backbiting, a slander, an evil speaking, a backbiting
Notes: This word refers to slander, evil speaking, or backbiting. It describes the act of speaking ill of someone, often behind their back, with the intent to harm their reputation or character. It is a compound word formed from 'κατά' (down, against) and 'λαλέω' (to speak).
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΑΒΟΛΗ, ΨΙΘΥΡΙΣΜΟΣ, ΒΛΑΣΦΗΜΙΑ
Etymology: The word ΚΑΤΑΛΑΛΙΑ (katalalia) is derived from the preposition κατά (kata), meaning 'down' or 'against', and the verb λαλέω (laleō), meaning 'to speak'. It literally means 'speaking against'.
G5577
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Part of Speech: Noun
Sounds like: psyoo-doh-mar-ty-REE-as
Translations: (of) false witness, (of) false testimony
Notes: This word refers to the act of giving false testimony or bearing false witness. It is a compound word formed from 'ψεῦδος' (pseudos), meaning 'falsehood' or 'lie', and 'μαρτυρία' (martyria), meaning 'witness' or 'testimony'. It is used to describe a statement or declaration that is untrue, especially in a legal or formal context.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΕΥΔΟΜΑΡΤΥΣ, ΨΕΥΔΟΜΑΡΤΥΡΕΩ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G0591
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Part of Speech: Verb (Participle)
Sounds like: ah-po-DI-don-tes
Translations: giving back, rendering, paying, restoring, selling, yielding
Notes: This word is a present active participle, meaning 'giving back' or 'rendering'. It describes an ongoing action of returning something, paying a debt, or yielding a result. It can be used to describe someone who is in the act of giving something back or fulfilling an obligation. For example, it might be used in a sentence like 'those who are giving back' or 'they who are rendering'.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΑΠΟΔΙΔΟΝΤΑΣ, ΑΠΟΔΙΔΟΥΣΙΝ, ΑΠΟΔΙΔΩΣΙΝ
G2556
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Part of Speech: Adjective, Noun
Sounds like: KAH-kon
Translations: evil, bad, harmful, wicked, a bad thing, an evil thing, a wrong, a misfortune, a disaster
Notes: This word describes something that is bad, evil, or harmful. It can refer to moral wickedness, physical harm, or general poor quality. When used as a substantive (like a noun), it refers to an evil thing, a wrong, or a misfortune. It can be used to describe actions, intentions, or conditions.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or from an unknown root.
G0473
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Part of Speech: Preposition
Sounds like: AN-tee
Translations: instead of, for, in place of, in return for, opposite to, in exchange for
Notes: This word is a preposition that typically takes the genitive case. It indicates substitution, exchange, or opposition. It can mean 'instead of' or 'in place of' something, 'for' or 'in return for' something, or 'opposite to' or 'against' something. It is used to show that one thing is given or done in the stead of another.
Inflection: Does not inflect
Synonyms: ΥΠΕΡ, ΑΝΤΙΠΕΡΑ
Etymology: From Proto-Indo-European *h₂énti, meaning 'face to face, opposite'. It is cognate with Latin ante ('before') and Sanskrit anti ('opposite, in front of').
G2556
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Part of Speech: Noun, Adjective
Sounds like: ka-KOO
Translations: (of) evil, (of) harm, (of) bad, (of) wickedness, (of) trouble, (of) misfortune
Notes: This word refers to something that is bad, evil, or harmful. As a noun, it can mean evil, harm, or trouble. As an adjective, it describes something as bad or wicked. In the provided examples, it is used in the genitive case, often after the preposition 'ἀπὸ' (from), indicating 'from evil' or 'from harm'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The word ΚΑΚΟΣ (kakos) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G3059
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Part of Speech: Noun
Sounds like: loy-dor-EE-an
Translations: reproach, reviling, railing, abuse, insult, a reproach, a reviling, a railing, an abuse, an insult
Notes: This word refers to abusive language, reviling, or reproach. It describes the act of speaking insultingly or railing against someone, often with the intent to shame or dishonor. It is used to describe verbal abuse or slander.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΛΑΣΦΗΜΙΑ, ΚΑΚΟΛΟΓΙΑ, ΥΒΡΙΣ
G3059
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Part of Speech: Noun
Sounds like: loy-dor-EE-as
Translations: of reviling, of railing, of abuse, of reproach, of slander, of insult
Notes: This word refers to abusive language, reviling, or slander. It describes the act of speaking harshly or insultingly about someone, often with the intent to harm their reputation or provoke a reaction. It is typically used in contexts where verbal abuse or reproach is being discussed.
Inflection: Singular, Genitive, Feminine
Synonyms: ΒΛΑΣΦΗΜΙΑ, ΚΑΚΟΛΟΓΙΑ, ΥΒΡΙΣ
G1195
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Part of Speech: Noun
Sounds like: gron-THOO
Translations: (of) a fist, (of) a blow
Notes: This word refers to a closed hand, a fist, or a blow delivered with a fist. It is typically used in the genitive case, indicating possession or the source of something, such as 'of a fist' or 'of a blow'.
Inflection: Singular, Genitive, Masculine
Etymology: From the root of γράφω (graphō), meaning 'to write' or 'to scratch', possibly referring to the way a fist can mark or strike.
G2671
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Part of Speech: Noun
Sounds like: kah-TAH-ran
Translations: curse, a curse
Notes: This word refers to a curse, an imprecation, or a malediction. It signifies a pronouncement of divine punishment or misfortune upon someone or something. It is often used in contexts where a negative consequence or judgment is invoked.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΑΘΕΜΑ, ΑΡΑ
Etymology: The word "κατάρα" (katara) comes from the Greek verb "καταράομαι" (kataraomai), meaning "to curse." It is formed from the prefix "κατά" (kata), meaning "down" or "against," and "ἀρά" (ara), meaning "a prayer, imprecation, curse."
G2671
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Part of Speech: Noun
Sounds like: kah-tah-RAS
Translations: of a curse, a curse, curse
Notes: This word refers to a curse or an imprecation. It is often used in a religious context to denote a divine judgment or a pronouncement of evil upon someone or something. It can also refer to the state of being under a curse.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΝΑΘΕΜΑ, ΑΡΑ
Etymology: From κατά (kata, "down") and ἀρά (ara, "a prayer, imprecation"). It literally means "down-prayer" or "down-imprecation," implying a prayer or wish for evil to befall someone.
G3415
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Part of Speech: Participle
Sounds like: mnee-moh-NEH-oo-on-tes
Translations: remembering, recalling, mentioning, keeping in mind
Notes: This word is a present active participle, meaning 'remembering' or 'calling to mind'. It describes an ongoing action of remembering or bringing something to mind. It functions like an adjective or adverb in a sentence, modifying a noun or describing the manner of an action.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΜΙΜΝΗΣΚΟΜΑΙ, ΑΝΑΜΙΜΝΗΣΚΩ
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G1321
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Part of Speech: Verb, Participle
Sounds like: di-DAS-kohn
Translations: teaching, a teacher, one who teaches
Notes: This word is a present active participle, meaning 'teaching' or 'one who teaches'. It describes an ongoing action of imparting knowledge or instruction. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one teaching').
Inflection: Present, Active, Participle, Masculine, Nominative, Singular
Synonyms: ΠΑΙΔΕΥΩΝ, ΚΑΤΗΧΩΝ, ΜΑΘΗΤΕΥΩΝ
G2919
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Part of Speech: Verb
Sounds like: KREE-neh-teh
Translations: judge, decide, discern, condemn, rule, govern, determine, separate, distinguish
Notes: This word means to judge, decide, or discern. It can refer to making a legal judgment, forming an opinion, or distinguishing between things. It is often used in contexts of evaluating actions, people, or situations, and can imply either a positive discernment or a negative condemnation.
Inflection: Present, Active, Indicative, Second Person, Plural
Synonyms: ΔΙΚΑΖΩ, ΚΑΤΑΚΡΙΝΩ, ΔΙΑΚΡΙΝΩ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G2919
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Part of Speech: Verb
Sounds like: kree-THEE-teh
Translations: judge, decide, discern, separate, condemn, judge ye, decide ye, discern ye
Notes: This word is an imperative form of the verb 'κρίνω' (krinō), meaning 'to judge' or 'to decide'. As an imperative, it functions as a command or exhortation, telling a group of people to 'judge' or 'decide'. It can be used in contexts ranging from making a judgment or decision, to discerning between things, or even condemning.
Inflection: Aorist, Passive, Imperative, Second Person, Plural
Synonyms: ΔΙΚΑΖΩ, ΚΑΤΑΚΡΙΝΩ
G3354, G3358
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Part of Speech: Verb, Noun
Sounds like: MEH-troh
Translations: to measure, to mete out, to apportion, (to) measure, (by) measure, (in) measure, a measure
Notes: This word can function as a verb meaning 'to measure' or 'to mete out', indicating the act of determining size, quantity, or distributing something according to a standard. As a noun, it refers to a 'measure' or 'standard', often used to denote a specific quantity or limit. In the provided context, 'ἐν μέτρῳ' (en metrō) means 'in/by measure', indicating a limited or specific quantity.
Inflection: First Person Singular, Present, Active, Indicative (Verb); Singular, Dative, Neuter (Noun)
Synonyms: ΜΕΤΡΕΩ, ΜΕΤΡΟΝ
Etymology: From Proto-Indo-European *meh₁- 'to measure'. It is related to Latin metior and English 'meter'.
G3354
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Part of Speech: Verb
Sounds like: MEH-treh-teh
Translations: measure, you measure, you will measure
Notes: This word means to measure, to estimate, or to evaluate. It can be used literally, such as to measure a physical quantity, or metaphorically, to assess or judge something. It is often used in the context of reciprocal actions, implying that the way one measures or treats others will be the way they are measured or treated in return.
Inflection: Present, Active, Indicative or Imperative, Second Person Plural
Synonyms: ΣΤΑΘΜΙΖΩ, ΚΑΝΟΝΙΖΩ
G0485
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Part of Speech: Verb
Sounds like: an-tee-met-ray-THEE-seh-tai
Translations: it will be measured back, it will be measured in return
Notes: This word is a compound verb, formed from ἀντί (anti, meaning 'in return' or 'opposite') and μετρέω (metreo, meaning 'to measure'). It signifies the action of measuring something back or in return, often implying a reciprocal action or consequence. It is used to describe how one's actions or treatment of others will be returned to them.
Inflection: Future, Passive, Indicative, 3rd Person, Singular
Synonyms: ἈΠΟΔΙΔΩΜΙ, ἈΝΤΑΠΟΔΙΔΩΜΙ
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3107
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Part of Speech: Adjective
Sounds like: ma-KA-ri-oy
Translations: blessed, happy, fortunate
Notes: This word describes someone who is in a state of spiritual well-being, divinely favored, or supremely fortunate. It is often used to describe those who receive God's favor or are in a state of inner contentment and joy, regardless of external circumstances. It can be used to describe individuals or groups.
Inflection: Nominative, Plural, Masculine, Feminine or Neuter
Synonyms: ΕΥΛΟΓΗΤΟΣ, ΟΛΒΙΟΣ, ΕΥΤΥΧΗΣ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G4434
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Part of Speech: Adjective, Noun
Sounds like: PTO-khoi
Translations: poor, a poor person, beggars, the poor
Notes: This word describes someone who is poor, destitute, or a beggar. It emphasizes a state of abject poverty, often implying a complete lack of resources and dependence on others. It can be used to describe individuals or a group of people who are in such a state.
Inflection: Plural, Nominative, Masculine
Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ
G1377
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Part of Speech: Participle
Sounds like: dee-OH-koh-men-oy
Translations: being pursued, being persecuted, those who are pursued, those who are persecuted
Notes: This word is a present passive participle derived from the verb 'διώκω' (diōkō), meaning 'to pursue' or 'to persecute'. As a participle, it functions like an adjective or a noun, describing someone or something that is currently undergoing the action of being pursued or persecuted. It can be translated as 'being pursued' or 'those who are being persecuted', depending on the context.
Inflection: Present, Passive, Participle, Masculine, Plural, Nominative or Vocative
Synonyms: ΔΙΩΚΟΝΤΕΣ, ΚΑΤΑΔΙΩΚΟΜΕΝΟΙ
G1752
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Part of Speech: Preposition, Adverb
Sounds like: EN-eh-ken
Translations: because of, on account of, for the sake of, (of) for, (of) by reason of
Notes: ΕΝΕΚΕΝ is an improper preposition that typically takes the genitive case, meaning 'because of' or 'on account of'. It can also function as an adverb, meaning 'for this reason' or 'therefore'. It is used to express the cause or reason behind an action or state.
Inflection: Does not inflect; takes the genitive case when used as a preposition.
Synonyms: ΔΙΑ, ΧΑΡΙΝ
Etymology: The word ΕΝΕΚΕΝ is an ancient Greek word, likely formed from the preposition 'en' (in) and a form related to 'heka' (on account of). It has been in use since classical Greek and continued into Koine Greek.
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nays
Translations: of righteousness, of justice, of a righteousness, of a justice
Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G0932
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Part of Speech: Noun
Sounds like: bah-see-LEH-ah
Translations: kingdom, reign, royal power, a kingdom
Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ
Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
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