1 Timothy Chapter 2, Interlinear version from Tischendorf's Greek New Testament (Beta)

1 Timothy, Chapter 2

Interlinear version from Tischendorf's Greek New Testament (Beta)

2:1
2:2
2:3
2:4
2:5
2:6
2:7
2:8
2:9
2:10
2:11
2:12
2:13
2:14
2:15

2:1

ΠΑΡΑΚΑΛΩ
- PARAKALŌ
- I-urge
ΟΥ̓Ν
- OUN
- therefore
ΠΡΩΤΟΝ
- PRŌTON
- first
ΠΑΝΤΩΝ
- PANTŌN
- of-all
ΠΟΙΕΙΣΘΑΙ
- POIEISTHAI
- to-be-made
ΔΕΗΣΕΙΣ
- DEĒSEIS
- petitions
ΠΡΟΣΕΥΧΑΣ
- PROSEUCHAS
- prayers
ἘΝΤΕΥΞΕΙΣ
- ENTEUXEIS
- intercessions
ΕΥ̓ΧΑΡΙΣΤΙΑΣ
- EUCHARISTIAS
- thanksgivings
ΥΠΕΡ
- YPER
- for
ΠΑΝΤΩΝ
- PANTŌN
- all
ἈΝΘΡΩΠΩΝ
- ANTHRŌPŌN
- people

2:2

ΥΠΕΡ
- YPER
- for
ΒΑΣΙΛΕΩΝ
- BASILEŌN
- of-kings
ΚΑΙ
- KAI
- and
ΠΑΝΤΩΝ
- PANTŌN
- of-all
ΤΩΝ
- TŌN
- the
ἘΝ
- EN
- in
ΥΠΕΡΟΧΗ
- YPEROCHĒ
- prominence
ὈΝΤΩΝ
- ONTŌN
- being
ΙΝΑ
- INA
- in-order-that
ἨΡΕΜΟΝ
- ĒREMON
- quiet
ΚΑΙ
- KAI
- and
ΗΣΥΧΙΟΝ
- ĒSYCHION
- tranquil
ΒΙΟΝ
- BION
- life
ΔΙΑΓΩΜΕΝ
- DIAGŌMEN
- we-may-lead
ἘΝ
- EN
- in
ΠΑΣΗ
- PASĒ
- all
ΕΥ̓ΣΕΒΕΙΑ
- EUSEBEIA
- godliness
ΚΑΙ
- KAI
- and
ΣΕΜΝΟΤΗΤΙ
- SEMNOTĒTI
- dignity

2:3

ΤΟΥΤΟ
- TOUTO
- this
ΚΑΛΟΝ
- KALON
- good
ΚΑΙ
- KAI
- and
ἈΠΟΔΕΚΤΟΝ
- APODEKTON
- acceptable
ἘΝΩΠΙΟΝ
- ENŌPION
- before
ΤΟΥ
- TOU
- of-the
ΣΩΤΗΡΟΣ
- SŌTĒROS
- Savior
ΗΜΩΝ
- ĒMŌN
- our
ΘΕΟΥ
- THEOU
- God

2:4

ΟΣ
- OS
- who
ΠΑΝΤΑΣ
- PANTAS
- all
ἈΝΘΡΩΠΟΥΣ
- ANTHRŌPOUS
- people
ΘΕΛΕΙ
- THELEI
- desires
ΣΩΘΗΝΑΙ
- SŌTHĒNAI
- to-be-saved
ΚΑΙ
- KAI
- and
ΕἸΣ
- EIS
- into
ἘΠΙΓΝΩΣΙΝ
- EPIGNŌSIN
- full-knowledge
ἈΛΗΘΕΙΑΣ
- ALĒTHEIAS
- of-truth
ἘΛΘΕΙΝ
- ELTHEIN
- to-come

2:5

ΕΙΣ
- EIS
- one
ΓΑΡ
- GAR
- for
ΘΕΟΣ
- THEOS
- God
ΕΙΣ
- EIS
- one
ΚΑΙ
- KAI
- and
ΜΕΣΙΤΗΣ
- MESITĒS
- mediator
ΘΕΟΥ
- THEOU
- of-God
ΚΑΙ
- KAI
- and
ἈΝΘΡΩΠΩΝ
- ANTHRŌPŌN
- of-humans
ἈΝΘΡΩΠΟΣ
- ANTHRŌPOS
- [a] human
ΧΡΙΣΤΟΣ
- CHRISTOS
- Anointed-One
ἸΗΣΟΥΣ
- IĒSOUS
- Jesus

2:6

Ο
- O
- the-one
ΔΟΥΣ
- DOUS
- having-given
ΕΑΥΤΟΝ
- EAUTON
- himself
ἈΝΤΙΛΥΤΡΟΝ
- ANTILYTRON
- [a] ransom
ΥΠΕΡ
- YPER
- for
ΠΑΝΤΩΝ
- PANTŌN
- all
ΤΟ
- TO
- the
ΜΑΡΤΥΡΙΟΝ
- MARTYRION
- testimony
ΚΑΙΡΟΙΣ
- KAIROIS
- in-times
ἸΔΙΟΙΣ
- IDIOIS
- his-own

2:7

ΕἸΣ
- EIS
- for
Ο
- O
- which
ἘΤΕΘΗΝ
- ETETHĒN
- I-was-appointed
ἘΓΩ
- EGŌ
- I
ΚΗΡΥΞ
- KĒRYX
- herald
ΚΑΙ
- KAI
- and
ἈΠΟΣΤΟΛΟΣ
- APOSTOLOS
- messenger
ἈΛΗΘΕΙΑΝ
- ALĒTHEIAN
- truth
ΛΕΓΩ
- LEGŌ
- I-speak
ΟΥ̓
- OU
- not
ΨΕΥΔΟΜΑΙ
- PSEUDOMAI
- I-lie
ΔΙΔΑΣΚΑΛΟΣ
- DIDASKALOS
- teacher
ἘΘΝΩΝ
- ETHNŌN
- of-nations
ἘΝ
- EN
- in
ΠΙΣΤΕΙ
- PISTEI
- faith
ΚΑΙ
- KAI
- and
ἈΛΗΘΕΙΑ
- ALĒTHEIA
- truth

2:8

ΒΟΥΛΟΜΑΙ
- BOULOMAI
- I-desire
ΟΥ̓Ν
- OUN
- therefore
ΠΡΟΣΕΥΧΕΣΘΑΙ
- PROSEUCHESTHAI
- to-pray
ΤΟΥΣ
- TOUS
- the
ἈΝΔΡΑΣ
- ANDRAS
- men
ἘΝ
- EN
- in
ΠΑΝΤΙ
- PANTI
- every
ΤΟΠΩ
- TOPŌ
- place
ἘΠΑΙΡΟΝΤΑΣ
- EPAIRONTAS
- lifting-up
ΟΣΙΟΥΣ
- OSIOUS
- holy
ΧΕΙΡΑΣ
- CHEIRAS
- hands
ΧΩΡΙΣ
- CHŌRIS
- without
ὈΡΓΗΣ
- ORGĒS
- of-anger
ΚΑΙ
- KAI
- and
ΔΙΑΛΟΓΙΣΜΟΥ
- DIALOGISMOU
- of-dispute

2:9

ΩΣΑΥΤΩΣ
- ŌSAUTŌS
- likewise
ΚΑΙ
- KAI
- and
ΓΥΝΑΙΚΑΣ
- GYNAIKAS
- women
ἘΝ
- EN
- in
ΚΑΤΑΣΤΟΛΗ
- KATASTOLĒ
- attire
ΚΟΣΜΙΩ
- KOSMIŌ
- orderly
ΜΕΤΑ
- META
- with
ΑἸΔΟΥΣ
- AIDOUS
- modesty
ΚΑΙ
- KAI
- and
ΣΩΦΡΟΣΥΝΗΣ
- SŌPHROSYNĒS
- self-control
ΚΟΣΜΕΙΝ
- KOSMEIN
- to-adorn
ΕΑΥΤΑΣ
- EAUTAS
- themselves
ΜΗ
- MĒ
- not
ἘΝ
- EN
- in
ΠΛΕΓΜΑΣΙΝ
- PLEGMASIN
- braided-hair
ΚΑΙ
- KAI
- and
ΧΡΥΣΩ
- CHRYSŌ
- gold
Ἠ
- Ē
- or
ΜΑΡΓΑΡΙΤΑΙΣ
- MARGARITAIS
- pearls
Ἠ
- Ē
- or
ΙΜΑΤΙΣΜΩ
- IMATISMŌ
- clothing
ΠΟΛΥΤΕΛΕΙ
- POLYTELEI
- expensive

2:10

ἈΛΛ
- ALL
- but
Ο
- O
- the
ΠΡΕΠΕΙ
- PREPEI
- is-fitting
ΓΥΝΑΙΞΙΝ
- GYNAIXIN
- to-women
ἘΠΑΓΓΕΛΛΟΜΕΝΑΙΣ
- EPAGGELLOMENAIS
- professing
ΘΕΟΣΕΒΕΙΑΝ
- THEOSEBEIAN
- godliness
ΔΙ
- DI
- through
ἘΡΓΩΝ
- ERGŌN
- of-works
ἈΓΑΘΩΝ
- AGATHŌN
- good

2:11

ΓΥΝΗ
- GYNĒ
- woman
ἘΝ
- EN
- in
ΗΣΥΧΙΑ
- ĒSYCHIA
- quietness
ΜΑΝΘΑΝΕΤΩ
- MANTHANETŌ
- let-her-learn
ἘΝ
- EN
- in
ΠΑΣΗ
- PASĒ
- all
ΥΠΟΤΑΓΗ
- YPOTAGĒ
- submission

2:12

ΔΙΔΑΣΚΕΙΝ
- DIDASKEIN
- to-teach
ΔΕ
- DE
- but
ΓΥΝΑΙΚΙ
- GYNAIKI
- to-a-woman
ΟΥ̓Κ
- OUK
- not
ἘΠΙΤΡΕΠΩ
- EPITREPŌ
- I-permit
ΟΥ̓ΔΕ
- OUDE
- nor
ΑΥ̓ΘΕΝΤΕΙΝ
- AUTHENTEIN
- to-dominate
ἈΝΔΡΟΣ
- ANDROS
- of-a-man
ἈΛΛ
- ALL
- but
ΕἸΝΑΙ
- EINAI
- to-be
ἘΝ
- EN
- in
ΗΣΥΧΙΑ
- ĒSYCHIA
- quietness

2:13

ἈΔΑΜ
- ADAM
- Adam
ΓΑΡ
- GAR
- for
ΠΡΩΤΟΣ
- PRŌTOS
- first
ἘΠΛΑΣΘΗ
- EPLASTHĒ
- was-formed
ΕἸΤΑ
- EITA
- then
ΕΥ̓Α
- EUA
- Eve

2:14

ΚΑΙ
- KAI
- and
ἈΔΑΜ
- ADAM
- Adam
ΟΥ̓Κ
- OUK
- not
ἨΠΑΤΗΘΗ
- ĒPATĒTHĒ
- was-deceived
Η
- Ē
- the
ΔΕ
- DE
- but
ΓΥΝΗ
- GYNĒ
- woman
ἘΞΑΠΑΤΗΘΕΙΣΑ
- EXAPATĒTHEISA
- having-been-deceived
ἘΝ
- EN
- in
ΠΑΡΑΒΑΣΕΙ
- PARABASEI
- transgression
ΓΕΓΟΝΕΝ
- GEGONEN
- has-become

2:15

ΣΩΘΗΣΕΤΑΙ
- SŌTHĒSETAI
- she-will-be-saved
ΔΕ
- DE
- but
ΔΙΑ
- DIA
- through
ΤΗΣ
- TĒS
- the
ΤΕΚΝΟΓΟΝΙΑΣ
- TEKNOGONIAS
- childbearing
ἘΑΝ
- EAN
- if
ΜΕΙΝΩΣΙΝ
- MEINŌSIN
- they-remain
ἘΝ
- EN
- in
ΠΙΣΤΕΙ
- PISTEI
- faith
ΚΑΙ
- KAI
- and
ἈΓΑΠΗ
- AGAPĒ
- love
ΚΑΙ
- KAI
- and
ΑΓΙΑΣΜΩ
- AGIASMŌ
- holiness
ΜΕΤΑ
- META
- with
ΣΩΦΡΟΣΥΝΗΣ
- SŌPHROSYNĒS
- self-control

G3767

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Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G4413

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Part of Speech: Adjective, Adverb

Sounds like: PRO-ton

Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place

Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ

Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.

G4160

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Part of Speech: Verb

Sounds like: poy-EE-sthai

Translations: to make, to do, to create, to produce, to perform, to cause, to bring about, to appoint, to observe, to celebrate

Notes: This word is the present middle/passive infinitive form of the verb 'ποιέω' (poieō). It generally means 'to make' or 'to do', but in the middle voice, it often implies 'to make for oneself' or 'to do for oneself', or 'to cause to be done'. It can also be used idiomatically in various contexts, such as 'to perform' an action, 'to celebrate' a festival, or 'to appoint' someone. It is a very common and versatile verb in Koine Greek.

Inflection: Present, Middle or Passive, Infinitive

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G1162

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Part of Speech: Noun

Sounds like: DEH-ee-seess

Translations: prayers, supplications, entreaties

Notes: This word refers to a specific type of prayer, often characterized by a sense of need or urgency, a humble request, or an earnest entreaty. It implies a petition made to a higher power, typically God, out of a deep sense of dependence or a desire for something specific. It is often used in conjunction with other words for prayer, emphasizing the aspect of humble pleading.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΠΡΟΣΕΥΧΑΙ, ΕΝΤΕΥΞΕΙΣ, ΑΙΤΗΜΑΤΑ

G1783

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Part of Speech: Noun

Sounds like: en-TEFK-sis

Translations: intercessions, petitions, prayers, supplications

Notes: This word refers to a petition or supplication, often implying a direct approach to a person of authority or to God. It can specifically mean an intercession, where one pleads on behalf of another. It is a compound word, formed from 'en' (in) and 'teuxis' (a meeting or encounter), suggesting a 'meeting with' or 'addressing' someone.

Inflection: Plural, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΔΕΗΣΕΙΣ, ΠΡΟΣΕΥΧΑΣ, ΕΥΧΑΡΙΣΤΙΑΣ

G5228

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Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G0444

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Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1722

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Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G5242

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Part of Speech: Noun

Sounds like: hoo-per-okh-EE

Translations: excellence, an excellence, superiority, a superiority, preeminence, authority, an authority, prominence, a prominence

Notes: This word refers to a state of being superior, preeminent, or outstanding. It can denote a position of authority or a quality of exceptional merit. It is often used to describe someone or something that surpasses others in rank, power, or virtue.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΞΟΥΣΙΑ, ΚΡΑΤΟΣ, ΔΥΝΑΜΙΣ

Etymology: From the Greek preposition 'ὑπέρ' (hyper), meaning 'over' or 'above', and the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It literally means 'a holding over' or 'a being above'.

G1510

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Part of Speech: Participle

Sounds like: ON-ton

Translations: of being, of existing, of those who are, of those who exist, of things that are, of things that exist

Notes: This word is a participle derived from the verb 'to be'. It functions like an adjective or a noun, indicating 'of those who are' or 'of things that exist'. It is often used to describe the state or condition of a group of people or things, or to refer to existing entities in a genitive context, meaning 'belonging to' or 'concerning' them.

Inflection: Present, Active, Genitive, Plural, Masculine or Neuter

Synonyms: ΥΠΑΡΧΟΝΤΩΝ, ΓΙΝΟΜΕΝΩΝ

G2443

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Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G2272

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Part of Speech: Adjective

Sounds like: ee-REH-mon

Translations: quiet, a quiet thing, peaceable, tranquil, a tranquil thing

Notes: This word describes something as quiet, peaceful, or tranquil. It is used to describe a state of calm or rest, often referring to a person's disposition or a general environment. It can be used to describe a quiet life or a peaceful demeanor.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΗΣΥΧΙΟΣ, ΓΑΛΗΝΟΣ

Etymology: The word ἠρέμος (ēremos) is of uncertain origin, possibly related to ἠρέμα (ērema), meaning 'quietly, gently'.

G2272

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Part of Speech: Adjective

Sounds like: hay-soo-KHEE-on

Translations: quiet, peaceful, tranquil, still, a quiet, a peaceful, a tranquil, a still

Notes: This word describes something or someone as quiet, peaceful, or tranquil. It can refer to a calm state of mind, a peaceful environment, or a person who is gentle and undisturbed. It is often used to describe a disposition that is free from agitation or disturbance.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΗΡΕΜΟΣ, ΓΑΛΗΝΟΣ, ΠΡΑΥΣ

Etymology: The word ἥσυχος (hēsychos) is of uncertain origin, possibly related to the root *sed- meaning 'to sit', implying a state of being settled or at rest.

G3956

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Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

G2150

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Part of Speech: Noun

Sounds like: yoo-SEH-beh-yah

Translations: piety, godliness, a piety, a godliness, religion, reverence

Notes: This word refers to piety, godliness, or reverence towards God. It encompasses a proper attitude and conduct in relation to divine matters, often implying devotion and respect for religious duties and beliefs. It can also refer to the practice of religion itself.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΡΗΣΚΕΙΑ, ΕΥ̓ΛΑΒΕΙΑ, ΔΙΚΑΙΟΣΥΝΗ

Etymology: From the Greek words εὐ- (eu-), meaning 'well' or 'good', and σέβομαι (sebomaí), meaning 'to worship' or 'to revere'. Thus, it literally means 'well-worship' or 'good reverence'.

G4587

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Part of Speech: Noun

Sounds like: sem-NO-tee-tee

Translations: (to) dignity, (to) reverence, (to) seriousness, (to) gravity, (to) honor, (to) majesty

Notes: This word refers to the quality of being serious, dignified, or venerable. It implies a sense of gravity, respectability, and honor. It is often used in contexts describing proper conduct or the esteemed nature of something or someone. As a dative case, it indicates the recipient or indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Feminine

Synonyms: ΣΕΒΑΣΜΟΣ, ΤΙΜΗ, ΑΞΙΩΜΑ

G3778

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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G1799

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Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G4990

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Part of Speech: Noun

Sounds like: so-TEE-ros

Translations: of a savior, of the Savior, of a deliverer, of the Deliverer, of a preserver, of the Preserver

Notes: This word refers to a savior, deliverer, or preserver. It is used to describe someone who brings salvation, rescue, or safety. In a religious context, it often refers to God or Jesus Christ as the ultimate Savior. It is typically used in a genitive construction, indicating possession or origin, such as 'the power of the Savior' or 'from the Savior'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΡΥΣΤΗΣ, ΛΥΤΡΩΤΗΣ, ΣΩΖΩΝ

G3739

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Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G4982

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Part of Speech: Verb

Sounds like: so-THEE-nai

Translations: to be saved, to be delivered, to be preserved, to be made whole

Notes: This word is the aorist passive infinitive form of the verb 'σῴζω' (sōzō). It means 'to be saved,' 'to be delivered,' 'to be preserved,' or 'to be made whole.' It is used to express the action of being rescued or brought to safety, whether physically, spiritually, or from danger or destruction. For example, it can refer to being saved from sin, illness, or death.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

G1519

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Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G1519, G1520

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Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G1063

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Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G2316

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Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G3316

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Part of Speech: Noun

Sounds like: meh-SEE-tays

Translations: mediator, an mediator, umpire, an umpire, arbitrator, an arbitrator, go-between, a go-between

Notes: This word refers to a person who stands in the middle between two parties, acting as an intermediary, arbitrator, or mediator. It is used to describe someone who reconciles differences, negotiates agreements, or serves as a guarantor. It is a compound word derived from μέσος (mesos), meaning 'middle'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΝΤΥΓΧΑΝΩΝ, ΕΓΓΥΟΣ, ΔΙΑΛΛΑΚΤΗΣ

Etymology: From μέσος (mesos), meaning 'middle', and the suffix -ίτης (-ites), indicating a person associated with something. Thus, it literally means 'one who is in the middle'.

G0444

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Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G5547

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Part of Speech: Proper Noun, Noun

Sounds like: khree-STOSS

Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΕΣΣΙΑΣ

Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.

G2424

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Part of Speech: Proper Noun

Sounds like: ee-ay-SOOS

Translations: Jesus, Joshua

Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.

Inflection: Singular, Nominative

Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1325

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Part of Speech: Participle

Sounds like: DOOS

Translations: giving, having given, a giver, one who gives

Notes: This word is a participle derived from the verb 'to give'. It describes someone or something that is in the act of giving, or has already given. It can function like an adjective, modifying a noun, or like an adverb, describing the manner of an action. For example, it could be used in a phrase like 'the man giving the gift' or 'he spoke, giving a warning'.

Inflection: Singular, Nominative, Masculine, Aorist, Active

Synonyms: ΠΑΡΕΧΩΝ, ΧΑΡΙΖΟΜΕΝΟΣ

G0487

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Part of Speech: Noun

Sounds like: an-TEE-loo-tron

Translations: ransom, a ransom

Notes: This word is a compound noun meaning 'a corresponding ransom' or 'a ransom in place of'. It refers to a price paid for the release of someone, specifically one that is given in exchange for or instead of another. It is used to describe a payment that serves as a substitute or equivalent for something else, often in the context of redemption or liberation.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΛΥΤΡΟΝ, ἈΠΟΛΥΤΡΩΣΙΣ

Etymology: The word ἈΝΤΙΛΥΤΡΟΝ is a compound of two Greek words: ἈΝΤΙ (anti), meaning 'instead of' or 'in place of', and ΛΥΤΡΟΝ (lytron), meaning 'ransom' or 'price of release'.

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3142

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Part of Speech: Noun

Sounds like: mar-too-REE-on

Translations: testimony, a testimony, witness, a witness, evidence, a proof

Notes: This word refers to a testimony, witness, or evidence. It is used to describe something that provides proof or confirmation of a fact or event. It can refer to the act of bearing witness or the content of what is testified.

Inflection: Singular, Nominative, Accusative, Neuter

Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΑ

Etymology: From G3144 (μάρτυς, 'martys'), meaning 'witness'. It refers to that which is borne witness to, or the content of a witness's testimony.

G2540

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Part of Speech: Noun

Sounds like: kah-ee-ROYS

Translations: to times, in times, for times, of times, seasons, opportunities

Notes: This word refers to a specific, opportune, or appointed time, a season, or a critical moment. It is often used in contrast to 'chronos' (χρόνος), which refers to general, sequential time. 'Kairos' emphasizes the qualitative aspect of time, highlighting a suitable or fitting moment for something to happen. It can be used to indicate a period of time, a season, or a favorable opportunity.

Inflection: Plural, Dative, Masculine

Synonyms: ΧΡΟΝΟΙΣ, ΩΡΑΙΣ, ΕΥΚΑΙΡΙΑΙΣ

G2398

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Part of Speech: Adjective

Sounds like: EE-dee-oys

Translations: one's own, his own, her own, its own, their own, private, peculiar, proper, a private, a peculiar

Notes: This word is an adjective meaning 'one's own' or 'private'. It is often used to emphasize possession or a unique relationship, indicating something that belongs specifically to a person or group, or is characteristic of them. It can be used substantively, meaning 'one's own people' or 'one's own things'.

Inflection: Plural, Dative, Masculine, Feminine or Neuter

Synonyms: ΑΥ̓ΤΟΥ͂, ἙΑΥΤΟΥ͂, ΟἸΚΕΙ͂ΟΣ

G5087

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Part of Speech: Verb

Sounds like: eh-TEH-thayn

Translations: I was placed, I was laid, I was appointed, I was set

Notes: This word is the first person singular, aorist passive indicative form of the verb τίθημι (tithemi). It means 'I was placed,' 'I was laid,' or 'I was appointed.' It describes an action that occurred in the past, where the subject (I) was the recipient of the action, rather than the one performing it. For example, it can be used to say 'I was appointed as a preacher' or 'I was laid in a tomb.'

Inflection: First Person, Singular, Aorist, Passive, Indicative

Synonyms: ΚΕΙΜΑΙ, ΤΑΣΣΩ, ΚΑΘΙΣΤΗΜΙ

G1473

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Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G0652

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Part of Speech: Noun

Sounds like: ah-po-STOH-los

Translations: apostle, a messenger, an envoy, a delegate

Notes: This word refers to someone who is sent out with a specific mission or message, acting as a representative or delegate. In a Christian context, it often refers to one of the twelve disciples of Jesus, or other early Christian leaders who were commissioned to spread the gospel. It is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στέλλω (stellō), meaning 'to send'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΕΣΒΕΥΤΗΣ, ΚΗΡΥΞ

Etymology: The word ἀπόστολος (apostolos) is derived from the verb ἀποστέλλω (apostellō), meaning 'to send away' or 'to dispatch'. It originally referred to a naval expedition or a fleet, and later to a person sent on a mission, an envoy, or a messenger.

G3004

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Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G5574

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Part of Speech: Verb

Sounds like: psyoo-DOH-my

Translations: lie, speak falsely, deceive, be a liar

Notes: This word means 'to lie' or 'to speak falsely'. It is commonly used to describe the act of intentionally misrepresenting the truth. It is often found in contexts where someone is denying a claim or asserting their honesty, as in 'I am not lying' or 'I speak the truth, I do not lie'.

Inflection: Present, Middle/Passive, Indicative, First Person Singular

Synonyms: ΑΠΑΤΑΩ, ΔΙΑΨΕΥΔΟΜΑΙ

Etymology: From ψεύδω (pseudō, 'to lie'), which is of uncertain origin, possibly related to ψάω (psaō, 'to rub, to touch lightly'), suggesting a 'slippery' or 'deceptive' quality.

G1320

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Part of Speech: Noun

Sounds like: di-DAS-ka-los

Translations: teacher, a teacher, master, instructor

Notes: This word refers to a teacher, instructor, or master. It is used to denote someone who imparts knowledge or provides instruction, often in a formal or authoritative capacity. It can be used in various contexts, from a general educator to a religious or philosophical leader.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΑΘΗΓΗΤΗΣ, ΡΑΒΒΙ

Etymology: From the Greek verb διδάσκω (didaskō), meaning 'to teach', combined with the suffix -καλος (-kalos), which forms nouns indicating a person who performs the action of the verb. Thus, it literally means 'one who teaches'.

G4102

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Part of Speech: Noun

Sounds like: PIS-tei

Translations: (by) faith, (in) faith, (with) faith, (to) faith, (by) trust, (in) trust, (with) trust, (to) trust, (by) belief, (in) belief, (with) belief, (to) belief

Notes: This word is a noun meaning 'faith,' 'trust,' or 'belief.' It refers to a firm conviction or reliance on something or someone. In Koine Greek, it is often used to describe spiritual faith, particularly in God or Christ. As a dative case, it indicates the means, instrument, or recipient of an action, often translated with prepositions like 'by,' 'in,' 'with,' or 'to.'

Inflection: Singular, Dative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ

G225

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Part of Speech: Noun

Sounds like: ah-lay-THEY-ah

Translations: truth, a truth, reality, veracity, faithfulness

Notes: This word refers to truth, not merely as an abstract concept, but often as a quality of being or action, indicating sincerity, reality, or faithfulness. It can be used to describe something that is factual, genuine, or reliable. For example, one might speak of 'the truth of God' or 'walking in truth'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΛΗΘΗΣ, ΑΛΗΘΙΝΟΣ, ΓΝΩΣΙΣ

Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness, oblivion”). Thus, literally 'un-forgetfulness' or 'that which is not hidden'.

G1014

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Part of Speech: Verb

Sounds like: BOO-loh-my

Translations: to wish, to want, to desire, to intend, to purpose

Notes: This verb expresses a deliberate and considered wish or intention, often implying a choice or purpose. It is used to indicate what someone wants to do or what they intend to happen. For example, it can be used in sentences like 'I wish to go' or 'He intends to speak'.

Inflection: Present, Middle/Passive, Indicative, First Person, Singular

Synonyms: ΘΕΛΩ, ΕΘΕΛΩ

Etymology: From the root *βουλ- (boul-), meaning 'will, counsel, plan'. It is related to the noun βουλή (boulē), meaning 'will, counsel, plan'.

G4336

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Part of Speech: Verb

Sounds like: pros-yoo-KHES-thai

Translations: to pray, to make supplication, to offer prayer

Notes: This word means 'to pray' or 'to make supplication'. It is a compound verb formed from 'πρός' (towards, to) and 'εὔχομαι' (to pray, to wish). It is commonly used to describe the act of communicating with God or a deity, expressing desires, thanks, or worship. It can be used in various tenses and moods to indicate when and how the prayer is being offered.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΔΕΟΜΑΙ, ΑΙΤΕΩ

Etymology: The word ΠΡΟΣΕΥΧΟΜΑΙ is a compound of the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΕΥΧΟΜΑΙ (euchomai), meaning 'to pray' or 'to wish'. It signifies directing one's prayer or wish towards a specific entity, typically God.

G3588

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Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3741

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Part of Speech: Adjective

Sounds like: OH-see-os

Translations: holy, pious, righteous, devout

Notes: This word describes something or someone as holy, pious, or righteous, often in the sense of being dedicated to God or fulfilling one's duties towards God. It implies a sense of moral purity and devotion. As an adjective, it modifies nouns to describe their quality of holiness or piety.

Inflection: Accusative, Plural, Masculine

Synonyms: ΑΓΙΟΣ, ΕΥΣΕΒΗΣ

Etymology: The word ὅσιος (hosios) is of uncertain origin, possibly related to the concept of what is permitted or sanctioned by divine law, contrasting with what is profane.

G1261

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Part of Speech: Noun

Sounds like: dee-ah-loh-giss-MOO

Translations: of thought, of reasoning, of deliberation, of consideration, of imagination, of doubt, of dispute

Notes: This word refers to a process of thinking, reasoning, or deliberation. It can encompass various mental activities, from careful consideration and reflection to inner thoughts, intentions, or even doubts and disputes. It is a compound word formed from 'διά' (through, apart) and 'λογίζομαι' (to reckon, consider).

Inflection: Singular, Genitive, Masculine

Synonyms: ΕΝΘΥΜΗΣΙΣ, ΛΟΓΙΣΜΟΣ, ΣΥΝΕΣΙΣ

Etymology: From the Greek verb διαλογίζομαι (dialogizomai), meaning 'to reason, deliberate', which is itself derived from διά (dia, 'through, apart') and λογίζομαι (logizomai, 'to reckon, consider').

G5615

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Part of Speech: Adverb

Sounds like: oh-SAH-tooce

Translations: likewise, in like manner, similarly, even so

Notes: This word is an adverb meaning 'likewise' or 'in the same way'. It is used to indicate that something is done or happens in a similar manner to what has just been mentioned. It can connect ideas or actions that share a common characteristic or method.

Inflection: Does not inflect

Synonyms: ΟΜΟΙΩΣ, ΠΑΡΑΠΛΗΣΙΩΣ

Etymology: From the conjunction ΩΣ (as) and the pronoun ΑΥΤΟΣ (self, same). It literally means 'as the same' or 'in the same way'.

G2700

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Part of Speech: Noun

Sounds like: kah-tah-sto-LEE

Translations: dress, attire, modest apparel, arrangement, order, a dress, an arrangement

Notes: This word refers to an arrangement, order, or disposition. In the context of clothing, it specifically means modest or orderly attire, emphasizing a sense of decorum and propriety in dress. It can also refer more broadly to a state of order or composure.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΣΜΟΣ, ΕΥΚΟΣΜΙΑ, ΣΤΟΛΗ

Etymology: From the Greek verb καταστέλλω (katastello), meaning 'to send down, put down, suppress, or arrange'. It is formed from κατά (kata), meaning 'down', and στέλλω (stello), meaning 'to send, to set in order'.

G3326

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Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G4997

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Part of Speech: Noun

Sounds like: soh-froh-SOO-nays

Translations: of self-control, of temperance, of soundness of mind, of prudence, of moderation, of discretion

Notes: This word refers to the quality of self-control, temperance, or soundness of mind. It describes a state of being moderate, prudent, and discreet in one's thoughts and actions, often implying a balanced and disciplined approach to life. It is used to describe the virtue of being in control of one's passions and desires.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΓΚΡΑΤΕΙΑ, ΝΗΦΑΛΙΟΤΗΣ, ΦΡΟΝΗΣΙΣ

Etymology: The word ΣΩΦΡΟΣΥΝΗ (sōphrosynē) is derived from the Greek words σῶς (sōs), meaning 'safe' or 'sound', and φρήν (phrēn), meaning 'mind' or 'intellect'. Thus, it literally means 'soundness of mind' or 'safety of mind', evolving to signify self-control and prudence.

G2885

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Part of Speech: Verb

Sounds like: kos-MEIN

Translations: to adorn, to decorate, to arrange, to put in order, to set in order, to furnish, to prepare

Notes: This word means to arrange something in a proper or fitting manner, often with the sense of beautifying or decorating it. It can also mean to furnish or prepare something. It is used to describe the act of bringing order or beauty to a person, place, or thing.

Inflection: Infinitive, Present, Active

Synonyms: ΕΥΠΡΕΠΙΖΩ, ΚΑΛΛΥΝΩ, ΤΑΤΤΩ

Etymology: From ΚΟΣΜΟΣ (KOSMOS), meaning 'order, arrangement, ornament, world'. The verb form means to put into order or to adorn.

G3361

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Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G5553

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Part of Speech: Noun

Sounds like: khry-SOH

Translations: gold, a gold, (to) gold, (with) gold, (in) gold

Notes: This word refers to gold, the precious metal. It is often used to describe objects made of gold or to indicate the presence of gold. In the provided examples, it appears in the dative case, often with prepositions like 'ἐν' (in/with) or 'τῷ' (to/for/with), indicating the material or the means.

Inflection: Singular, Dative, Neuter

Etymology: The word 'χρυσός' (chrysos) is of uncertain origin, possibly pre-Greek. It is related to the concept of 'yellow' or 'golden' color.

G2228, G3588

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Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G0243

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Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G4241

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Part of Speech: Verb

Sounds like: PREH-peh

Translations: it is fitting, it is proper, it is necessary, it ought, it becomes

Notes: This is an impersonal verb meaning 'it is fitting' or 'it is proper'. It is often used to express what is appropriate, becoming, or necessary in a given situation. It can also convey a sense of obligation or duty, indicating what 'ought' to be done.

Inflection: Third person singular, Present, Active, Indicative

Synonyms: ΔΕΙ, ΧΡΗ, ΕΥΠΡΕΠΕΣ

Etymology: The word 'πρέπω' (prepo) means 'to be conspicuous, to be eminent, to be fitting'. Its origin is uncertain, but it is related to the idea of being visible or standing out in a way that is appropriate or becoming.

G1861

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Part of Speech: Verb (Participle)

Sounds like: ep-ang-geh-LOH-me-nais

Translations: (to) those promising, (to) those professing, (to) those declaring

Notes: This word is a participle derived from the verb meaning 'to promise' or 'to profess'. It describes individuals who are in the act of making a promise, declaration, or profession. In this inflected form, it refers to a group of feminine individuals to whom something is being done or given, or for whom something is true, because they are the ones promising or professing.

Inflection: Present, Middle/Passive, Participle, Dative, Plural, Feminine

Synonyms: ΟΜΟΛΟΓΕΩ, ΥΠΙΣΧΝΕΟΜΑΙ

G1223

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Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G0018

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Part of Speech: Adjective, Noun

Sounds like: ah-ga-THON

Translations: of good, of good things, of good people, of benefits

Notes: This word is the genitive plural form of the adjective 'ἈΓΑΘΟΣ', meaning 'good'. When used in the plural and genitive case, it often refers to 'good things', 'benefits', or 'good people'. It describes the quality of something or someone being inherently good, beneficial, or virtuous. For example, it can be used to speak of the source or possession of good things.

Inflection: Plural, Genitive, Masculine, Feminine, Neuter

Synonyms: ΚΑΛΩΝ, ΧΡΗΣΤΩΝ

Etymology: The word 'ἈΓΑΘΟΣ' is of uncertain origin, possibly pre-Greek. It is a common term in ancient Greek for 'good' in various senses.

G2271

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Part of Speech: Noun

Sounds like: hay-soo-KHEE-ah

Translations: quietness, a quietness, silence, a silence, rest, a rest, tranquility, a tranquility

Notes: This word refers to a state of quietness, stillness, or tranquility. It can describe a lack of noise or disturbance, or a peaceful and calm disposition. It is often used to denote a state of rest or freedom from trouble.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΙΓΗ, ΗΡΕΜΙΑ, ΓΑΛΗΝΗ

Etymology: From the adjective ἥσυχος (hēsychos), meaning 'quiet, still'. Its ultimate origin is uncertain, but it is related to the concept of being at rest or settled.

G3129

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Part of Speech: Verb

Sounds like: man-THA-neh-toh

Translations: let him learn, he must learn, he should learn

Notes: This word is a verb meaning 'to learn' or 'to be taught'. In this specific form, it is an imperative, indicating a command or instruction for someone to learn. It is used to express a directive for a singular third person to acquire knowledge or understanding.

Inflection: Third Person, Singular, Present, Active, Imperative

Synonyms: ΓΙΝΩΣΚΩ, ΕΚΜΑΝΘΑΝΩ

Etymology: From Proto-Indo-European *mn̥-dʰh₁-n- (to put one's mind to), related to mind and memory. It is connected to the concept of mental effort and acquisition of knowledge.

G5292

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Part of Speech: Noun

Sounds like: hoo-po-ta-GAY

Translations: subjection, submission, obedience, a subjection, a submission, an obedience

Notes: This word refers to the act of placing oneself under the authority, control, or discipline of another. It implies a voluntary or compelled yielding to a higher power or rule. It is often used in contexts of spiritual or social hierarchy, indicating a state of being subject to someone or something.

Inflection: Singular, Nominative, Feminine

Synonyms: ΥΠΑΚΟΗ, ΠΕΙΘΑΡΧΙΑ

Etymology: The word ΥΠΟΤΑΓΗ (hypotagē) is derived from the verb ΥΠΟΤΑΣΣΩ (hypotassō), meaning 'to place under, to subject'. It is formed from the preposition ΥΠΟ (hypo), meaning 'under', and ΤΑΣΣΩ (tassō), meaning 'to arrange, to order'.

G1161

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Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3756

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Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G2010

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Part of Speech: Verb

Sounds like: eh-pee-TREH-poh

Translations: to permit, to allow, to entrust, to commit, to give leave

Notes: This verb means to permit, allow, or give leave for something to happen. It can also mean to entrust or commit something to someone. It is often used in contexts where authority is granted or permission is given for an action.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ἘΑΩ, ΣΥΓΧΩΡΕΩ, ΔΙΔΩΜΙ

Etymology: From Ancient Greek ἐπιτρέπω (epitrépō), from ἐπί (epí, “upon, to”) + τρέπω (trépō, “to turn”).

G3761

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Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G0831

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Part of Speech: Verb

Sounds like: ow-then-TEH-in

Translations: to exercise authority over, to have authority, to domineer

Notes: This verb means to exercise authority, to have dominion over, or to act as a master. It can imply a sense of taking control or even domineering. It is often used in contexts where one person asserts power or control over another.

Inflection: Present, Active, Infinitive

Synonyms: ἘΞΟΥΣΙΑΖΩ, ΚΥΡΙΕΥΩ

Etymology: The word is derived from αὐθέντης (authentēs), meaning 'one who acts on his own authority', 'master', or 'perpetrator'. It is a compound of αὐτός (autos, 'self') and a root related to 'doing' or 'acting'.

G4413

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Part of Speech: Adjective, Noun

Sounds like: PRO-tos

Translations: first, a first, chief, principal, foremost, the first

Notes: This word means 'first' in terms of order, rank, or importance. It can be used as an adjective to describe a noun, or it can be used substantively (as a noun) to refer to 'the first one' or 'the chief person/thing'. It indicates precedence or priority.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ

Etymology: From a superlative form of the Proto-Indo-European root *pro- (forward, before). It is related to the English word 'prior'.

G4111

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Part of Speech: Verb

Sounds like: ep-PLAS-thay

Translations: was formed, was molded, was fashioned, was created

Notes: This word is the aorist passive indicative form of the verb 'πλάσσω' (plassō), meaning 'to form,' 'to mold,' or 'to fashion.' In this passive voice, it indicates that the subject was the recipient of the action, meaning it 'was formed' or 'was molded.' It is often used in contexts describing the creation or shaping of something, such as a human being from dust or clay.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΔΗΜΙΟΥΡΓΕΩ, ΚΤΙΖΩ

G3588, G3739, G2228

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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1818

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Part of Speech: Verb, Participle

Sounds like: eks-ah-pah-thee-THEY-sah

Translations: having been deceived, having been misled, having been tricked

Notes: This word is a participle, indicating an action that has been completed in the past, and it is in the passive voice, meaning the subject is the one who received the action of being deceived. It describes someone who has been thoroughly or completely led astray or tricked. It functions like an adjective, modifying a noun or pronoun.

Inflection: Aorist, Passive, Participle, Singular, Nominative, Feminine

Synonyms: ἈΠΑΤΑΩ, ΠΛΑΝΑΩ

G1096

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Part of Speech: Verb

Sounds like: geh-GOH-nen

Translations: has become, has happened, has come to pass, was, came into being

Notes: ΓΕΓΟΝΕΝ is the third person singular perfect active indicative form of the verb ΓΙΝΟΜΑΙ (ginomai). It describes an action that has been completed in the past but has ongoing results or a continuing state in the present. It can mean 'has become,' 'has happened,' or 'has come into being,' often implying a state of existence or a new reality that has resulted from a past event.

Inflection: Perfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to beget, to produce, to be born.' It is related to words signifying birth, origin, and coming into existence.

G1223

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Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3588

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Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1437

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Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G3306

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Part of Speech: Verb

Sounds like: meh-NOH-sin

Translations: they may remain, they may abide, they may stay, they may endure

Notes: This word is an inflected form of the verb 'menō', meaning 'to remain', 'to abide', 'to stay', or 'to endure'. It describes an action that a group of people or things might do, such as staying in a place or continuing in a state. It is often used in contexts where there is a condition or possibility.

Inflection: Aorist, Active, Subjunctive, 3rd Person, Plural

Synonyms: ΥΠΟΜΕΝΩ, ΔΙΑΜΕΝΩ

Etymology: The word 'menō' comes from the Proto-Indo-European root *men- meaning 'to remain, to stay'. It is related to words in other Indo-European languages that convey the idea of stability or remaining in place.

G0026

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Part of Speech: Noun

Sounds like: ah-GAH-pay

Translations: love, a love, charity

Notes: This word refers to a deep, unconditional, and benevolent love, often used in a spiritual or divine sense. It is a selfless and sacrificial love, distinct from other forms of love like eros (romantic love) or philia (friendship love). It can be used to describe God's love for humanity, or the love that believers should have for God and for one another.

Inflection: Singular, Nominative, Feminine

Synonyms: ΦΙΛΙΑ, ΕΡΩΣ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It gained prominence in Koine Greek, particularly in the Septuagint and New Testament, where it was chosen to translate the Hebrew word 'ahavah' and to describe a specific kind of divine and selfless love.

G0038

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Part of Speech: Noun

Sounds like: hah-gee-ahs-MOH

Translations: in sanctification, in holiness, in consecration, to sanctification, to holiness, to consecration

Notes: This word refers to the process of being made holy or set apart for sacred use. It can also refer to the state of holiness or consecration itself. It is often used in a religious context to describe the purification or dedication of a person or thing to God. In a sentence, it would typically be used to describe the state or process of being made holy.

Inflection: Singular, Dative, Masculine

Synonyms: ΑΓΙΟΤΗΣ, ΑΓΝΕΙΑ

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