Home / Interlinears (Beta) / Tischendorf's Greek New Testament / 1 Timothy / Chapter 11 Timothy, Chapter 1
Interlinear version from Tischendorf's Greek New Testament (Beta)
G3972
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Part of Speech: Proper Noun
Sounds like: POW-los
Translations: Paul
Notes: This is the name of the Apostle Paul, a significant figure in early Christianity. He was formerly known as Saul of Tarsus and became a prominent missionary and writer of many New Testament epistles. It is used as a personal name.
Inflection: Singular, Nominative, Masculine
Etymology: From Latin Paulus, meaning 'small' or 'humble'.
G0652
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Part of Speech: Noun
Sounds like: ah-po-STOH-los
Translations: apostle, a messenger, an envoy, a delegate
Notes: This word refers to someone who is sent out with a specific mission or message, acting as a representative or delegate. In a Christian context, it often refers to one of the twelve disciples of Jesus, or other early Christian leaders who were commissioned to spread the gospel. It is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στέλλω (stellō), meaning 'to send'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΡΕΣΒΕΥΤΗΣ, ΚΗΡΥΞ
Etymology: The word ἀπόστολος (apostolos) is derived from the verb ἀποστέλλω (apostellō), meaning 'to send away' or 'to dispatch'. It originally referred to a naval expedition or a fleet, and later to a person sent on a mission, an envoy, or a messenger.
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G2596
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Part of Speech: Prefix, Preposition
Sounds like: KAT
Translations: down, against, according to, throughout, during
Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.
Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.
Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ
Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.
G2026
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Part of Speech: Noun
Sounds like: ep-ee-ta-GAYN
Translations: command, commandment, order, injunction, a command, an order
Notes: This word refers to a command, order, or injunction given by someone in authority. It signifies something that is laid upon someone as a duty or requirement. It is often used in contexts where a divine or authoritative directive is being issued.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΝΤΟΛΗ, ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ
Etymology: The word ΕΠΙΤΑΓΗ (epitagē) comes from the verb ἐπιτάσσω (epitassō), meaning 'to order, command, or enjoin upon', which is itself formed from ἐπί (epi, 'upon, to') and τάσσω (tassō, 'to arrange, assign').
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G4990
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Part of Speech: Noun
Sounds like: so-TEE-ros
Translations: of a savior, of the Savior, of a deliverer, of the Deliverer, of a preserver, of the Preserver
Notes: This word refers to a savior, deliverer, or preserver. It is used to describe someone who brings salvation, rescue, or safety. In a religious context, it often refers to God or Jesus Christ as the ultimate Savior. It is typically used in a genitive construction, indicating possession or origin, such as 'the power of the Savior' or 'from the Savior'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΡΥΣΤΗΣ, ΛΥΤΡΩΤΗΣ, ΣΩΖΩΝ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1680
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Part of Speech: Noun
Sounds like: el-PEE-dos
Translations: of hope, of a hope
Notes: This word is the genitive singular form of the noun 'hope'. It refers to an expectation, a confident anticipation, or a trust in something. As a genitive case, it often indicates possession, origin, or the object of an action, hence 'of hope' or 'belonging to hope'. It is commonly used to express the concept of having or lacking hope.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΙΣΤΙΣ, ΠΕΠΟΙΘΗΣΙΣ
Etymology: The word 'Ἐλπίς' (elpis) comes from the Proto-Indo-European root meaning 'to hope, to expect'. It is related to the verb 'ἐλπίζω' (elpizō), meaning 'to hope' or 'to expect'.
G5095
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Part of Speech: Proper Noun
Sounds like: tee-mo-THEH-oh
Translations: (to) Timothy
Notes: This is the proper name Timothy, a common name in the New Testament, most notably referring to the disciple and companion of the Apostle Paul. It is used here in the dative case, indicating the recipient of an action or the person to whom something is directed.
Inflection: Singular, Dative, Masculine
G1104
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Part of Speech: Adverb
Sounds like: gnee-SEE-oh
Translations: genuinely, sincerely, truly, faithfully, really
Notes: This word is an adverb meaning genuinely, sincerely, or truly. It describes an action or state as being authentic, legitimate, or without pretense. It can be used to emphasize the truthfulness or earnestness of something, such as 'to think genuinely' or 'to act sincerely'.
Inflection: Does not inflect
Synonyms: ΑΛΗΘΩΣ, ΟΝΤΩΣ, ΕΤΥΜΩΣ
G5043
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Part of Speech: Noun
Sounds like: TEK-noh
Translations: to a child, for a child, with a child
Notes: This word is the dative singular form of the noun 'ΤΕΚΝΟΝ' (teknon), meaning 'child' or 'offspring'. It indicates the indirect object of an action, signifying 'to' or 'for' a child, or sometimes 'with' a child, depending on the context. It is used to show the recipient or beneficiary of an action.
Inflection: Dative, Singular, Neuter
Synonyms: ΠΑΙΔΙΩ
Etymology: The word ΤΕΚΝΟΝ comes from the Proto-Indo-European root meaning 'to beget' or 'to produce'. It is related to the verb τίκτω (tiktō), meaning 'to bear, bring forth'.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G4102
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Part of Speech: Noun
Sounds like: PIS-tei
Translations: (by) faith, (in) faith, (with) faith, (to) faith, (by) trust, (in) trust, (with) trust, (to) trust, (by) belief, (in) belief, (with) belief, (to) belief
Notes: This word is a noun meaning 'faith,' 'trust,' or 'belief.' It refers to a firm conviction or reliance on something or someone. In Koine Greek, it is often used to describe spiritual faith, particularly in God or Christ. As a dative case, it indicates the means, instrument, or recipient of an action, often translated with prepositions like 'by,' 'in,' 'with,' or 'to.'
Inflection: Singular, Dative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ
G5485
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Part of Speech: Noun
Sounds like: KHA-rees
Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight
Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ
Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.
G1656
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Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, a mercy, compassion, pity
Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ
Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.
G1515
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Part of Speech: Noun
Sounds like: i-RAY-nay
Translations: peace, a peace
Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. It is often used in contexts of spiritual peace or a peaceful relationship between individuals or nations.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ
Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3962
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Part of Speech: Noun
Sounds like: PAH-tros
Translations: of a father, of the father, of a parent, of the parent, of God, of the Lord
Notes: This word refers to a father or parent. It is used to indicate possession or origin, often translated as 'of a father' or 'of the father'. In a theological context, it can refer to God as the Father.
Inflection: Singular, Genitive, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G3870
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Part of Speech: Verb
Sounds like: par-eh-KAH-leh-sah
Translations: I exhorted, I comforted, I encouraged, I appealed to, I called alongside
Notes: This word is the first person singular, aorist active indicative form of the verb 'παρακαλέω' (parakaleō). It means 'I exhorted,' 'I comforted,' 'I encouraged,' or 'I appealed to.' The verb 'παρακαλέω' is a compound word formed from 'παρά' (para), meaning 'alongside,' and 'καλέω' (kaleō), meaning 'to call.' Thus, it literally means 'to call alongside,' which can imply various actions depending on the context, such as calling someone to one's side for comfort, exhortation, or an appeal.
Inflection: First Person Singular, Aorist, Active, Indicative
Synonyms: ΠΡΟΤΡΕΠΩ, ΠΑΡΑΜΥΘΕΟΜΑΙ, ΔΕΟΜΑΙ
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G4357
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Part of Speech: Verb
Sounds like: pros-MEH-nai
Translations: to remain, to abide, to continue, to wait for, to stay with
Notes: This is a compound verb formed from the preposition πρός (pros), meaning 'to, toward, with', and the verb μένω (menō), meaning 'to remain, to abide'. As an infinitive, it expresses the action of remaining or continuing in a particular place or state, or waiting for someone or something. It can be used to indicate perseverance or steadfastness.
Inflection: Aorist, Active, Infinitive
Synonyms: ΜΕΝΩ, ΥΠΟΜΕΝΩ, ΔΙΑΜΕΝΩ
Etymology: The verb προσμένω (prosménō) is a compound of the preposition πρός (prós), meaning 'to, toward, with', and the verb μένω (ménō), meaning 'to remain, to abide'. The prefix πρός adds a sense of direction or addition to the act of remaining.
G2181
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Part of Speech: Proper Noun
Sounds like: EH-feh-soh
Translations: (to) Ephesus
Notes: This word refers to Ephesus, an ancient Greek city located on the coast of Ionia, in what is now modern-day Turkey. It was one of the most important cities in the Roman Empire and is significant in early Christian history, being a major center for the spread of Christianity.
Inflection: Singular, Dative, Feminine
Etymology: The name 'Ephesus' is of pre-Greek, Anatolian origin, likely derived from an earlier Luwian or Hittite name for the region.
G4198
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Part of Speech: Verb, Participle
Sounds like: por-YOO-oh-men-os
Translations: going, walking, traveling, proceeding, a traveler, one who goes
Notes: This word is a present participle, meaning 'going' or 'walking'. It describes an action that is currently happening or ongoing. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one who is going'). It is often used to describe someone moving from one place to another, or metaphorically, to describe a course of action or way of life.
Inflection: Present, Middle/Passive Voice, Masculine, Singular, Nominative
Synonyms: ΒΑΙΝΩ, ΕΡΧΟΜΑΙ, ΟΔΕΥΩ
Etymology: The word πορεύομαι (poreuomai) is derived from πόρος (poros), meaning 'a way, a passage, a ford'. It signifies movement along a path or journey.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3110
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Part of Speech: Proper Noun
Sounds like: mah-keh-do-NEE-ahn
Translations: Macedonia
Notes: This word refers to Macedonia, a historical and geographical region in the Balkan Peninsula. In ancient times, it was a powerful kingdom that rose to prominence under Philip II and his son Alexander the Great. It is often mentioned in historical and biblical texts, particularly in the New Testament, as a region where early Christian communities were established.
Inflection: Singular, Accusative, Feminine
Etymology: The name 'Macedonia' is of ancient Greek origin, derived from the Greek word 'μακεδνός' (makednós), meaning 'tall' or 'highlander', possibly referring to the stature of its inhabitants or the mountainous nature of the region.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G3853
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Part of Speech: Verb
Sounds like: pa-rang-GEH-lees
Translations: you may command, you may instruct, you may charge, you may order
Notes: This word means to command, instruct, or give orders. It is often used in a formal or authoritative context, implying a directive that should be followed. It can be used to issue a specific instruction or a general charge.
Inflection: Aorist, Active, Subjunctive, Second Person, Singular
Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ
G5100
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Part of Speech: Pronoun, Adjective
Sounds like: TEE-sin
Translations: (to) some, (to) any, (to) certain ones, (to) someone, (to) anyone, (to) something, (to) anything
Notes: This word is an inflected form of the indefinite pronoun or adjective 'τις'. As an indefinite pronoun, it refers to 'someone', 'anyone', 'something', or 'anything'. As an indefinite adjective, it means 'some', 'any', or 'a certain'. In this form, it indicates the dative case, meaning 'to' or 'for' the specified entity, and is plural, referring to multiple entities.
Inflection: Plural, Dative, All Genders
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G2085
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Part of Speech: Verb
Sounds like: eh-teh-roh-dee-das-ka-LEIN
Translations: to teach different doctrine, to teach otherwise, to teach other things
Notes: This word is a compound verb meaning to teach something different or contrary to what is accepted or true. It implies teaching false doctrine or deviating from established teaching. It is used to describe the act of introducing or promoting teachings that are not in line with the accepted truth.
Inflection: Present, Active, Infinitive
Synonyms: ΔΙΔΑΣΚΩ, ΠΛΑΝΑΩ
Etymology: This is a compound word formed from ἕτερος (heteros), meaning 'other' or 'different', and διδασκαλέω (didaskaleō), meaning 'to teach'. It literally means 'to teach differently'.
G3366
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Part of Speech: Conjunction, Adverb
Sounds like: MEE-deh
Translations: neither, nor, not even, and not
Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.
G4337
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Part of Speech: Verb
Sounds like: pros-EKH-ayn
Translations: to pay attention, to give heed, to attend to, to beware, to apply oneself, to hold to
Notes: This word is the present active infinitive form of the verb προσέχω. It means to direct one's mind or attention towards something, often implying caution, diligence, or adherence. It can be used to mean 'to pay attention to', 'to be careful', 'to beware of', 'to apply oneself to', or 'to hold to' a teaching or person. It often takes a dative object or a prepositional phrase.
Inflection: Infinitive, Present, Active
Synonyms: ΠΡΟΣΕΧΩ, ΠΡΟΣΕΧΟΜΑΙ, ΕΠΕΧΩ
Etymology: The word προσέχω is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb ἔχω (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'to hold towards' or 'to have towards', which developed into the sense of directing one's attention or mind towards something.
G3454
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Part of Speech: Noun
Sounds like: MOO-thoys
Translations: to myth, to story, to fable, to tale, to word, to account
Notes: This word refers to a myth, story, fable, or tale. In Koine Greek, it can also refer to a word or an account. It is used here in the dative plural, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Plural, Dative, Masculine
Synonyms: ΛΟΓΟΙ, ΔΙΗΓΗΜΑΤΑ, ΠΑΡΑΒΟΛΑΙ
Etymology: From an uncertain root, possibly related to μύω (myō, 'to close the lips'), suggesting something spoken in a low voice or whispered. It refers to a spoken word or narrative.
G1076
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Part of Speech: Noun
Sounds like: geh-neh-ah-loh-GHEE-ais
Translations: (to) genealogies
Notes: This word refers to a lineage, a record of descent, or a family tree. It is a compound word formed from 'γένεσις' (genesis), meaning 'origin' or 'birth', and 'λόγος' (logos), meaning 'word' or 'account'. It is used to describe a list or account of one's ancestors or family history.
Inflection: Plural, Dative, Feminine
Synonyms: ΓΕΝΕΣΕΙΣ, ΚΑΤΑΛΟΓΟΙ
G0001
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Part of Speech: Adjective
Sounds like: ah-PEH-ran-toys
Translations: endless, unending, boundless, infinite
Notes: This word describes something that is without end or limit, often referring to things that are immeasurable or perpetual. It is used to describe things like genealogies or discussions that go on indefinitely without reaching a conclusion.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΑΤΕΛΕΥΤΗΤΟΣ, ΑΠΕΡΙΟΡΙΣΤΟΣ
G3748
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Part of Speech: Relative Pronoun
Sounds like: ahee-TIN-es
Translations: which, who
Notes: This word is a relative pronoun, meaning 'which' or 'who'. It is a compound word formed from the relative pronoun ὅς (hos, 'who, which') and the indefinite pronoun τις (tis, 'someone, something'). It is used to introduce a clause that further describes a preceding noun, often emphasizing the quality or kind of the antecedent. For example, 'the women who...' or 'the things which...'.
Inflection: Feminine, Nominative or Accusative, Plural
Synonyms: ΑΙ, ΟΙ
G1567
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Part of Speech: Verb
Sounds like: ek-zay-TAY-sees
Translations: you will seek, you will search, you will inquire, you will investigate, you will demand
Notes: This word means to seek out, search for, or investigate something thoroughly and diligently. It implies a persistent and earnest effort to find or understand. It can also mean to demand or require something. It is used in sentences where a future action of seeking or inquiring is being described.
Inflection: Future, Indicative, Active, Second Person, Singular
Synonyms: ΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ
G3930
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Part of Speech: Verb
Sounds like: par-EKH-oo-sin
Translations: they provide, they offer, they present, they cause, they give, they afford
Notes: This word means to provide, offer, or present something. It can also mean to cause or give rise to something. It is often used to describe the act of supplying or making available, as in providing food or causing difficulties. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'from', and 'ἔχω' (echō), meaning 'to have' or 'to hold'.
Inflection: Present, Active, Indicative, Third Person Plural
Synonyms: ΔΙΔΩΜΙ, ΠΑΡΕΧΩ
G3123
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Part of Speech: Adverb
Sounds like: MAHL-lon
Translations: more, rather, much more, especially
Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.
Inflection: Does not inflect
Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ
Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G3622
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Part of Speech: Noun
Sounds like: oy-ko-no-MEE-an
Translations: administration, stewardship, management, a dispensation, a plan, an arrangement
Notes: This word refers to the management of a household or affairs, often implying a system, arrangement, or plan. It can also denote the office of a steward or manager, or the act of dispensing or distributing something. In a theological context, it can refer to God's plan or arrangement for salvation, often translated as 'dispensation'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΑΚΟΝΙΑ, ΔΙΟΙΚΗΣΙΣ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G5056
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Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G3852
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Part of Speech: Noun
Sounds like: pa-rang-geh-LEE-as
Translations: of command, of instruction, of order, of charge, of a command, of an instruction, of an order, of a charge
Notes: This word refers to a command, instruction, or order given by an authority. It is a compound word derived from 'παρά' (para), meaning 'from beside' or 'alongside', and 'ἀγγελία' (angelia), meaning 'message' or 'announcement'. It is used to denote a specific directive or mandate that is to be followed.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΝΤΟΛΗ, ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pay
Translations: love, a love, charity
Notes: This word refers to a deep, unconditional, and benevolent love, often used in a spiritual or divine sense. It is a selfless and sacrificial love, distinct from other forms of love like eros (romantic love) or philia (friendship love). It can be used to describe God's love for humanity, or the love that believers should have for God and for one another.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It gained prominence in Koine Greek, particularly in the Septuagint and New Testament, where it was chosen to translate the Hebrew word 'ahavah' and to describe a specific kind of divine and selfless love.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G2513
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Part of Speech: Adjective
Sounds like: ka-tha-RAS
Translations: clean, pure, clear, innocent, unmixed, undefiled
Notes: This word describes something as being clean, pure, or free from defilement, whether physically, morally, or ritually. It can refer to a state of being unmixed or unadulterated. It is used to describe things that are ceremonially pure or morally upright.
Inflection: Singular, Feminine, Genitive or Accusative
Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΟΛΥΝΤΟΣ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G4893
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Part of Speech: Noun
Sounds like: soon-ay-DEE-say-ohs
Translations: of conscience, of a conscience
Notes: This word refers to the inner moral sense or faculty that distinguishes between right and wrong. It is often used in contexts relating to moral awareness, self-awareness, or the inner witness of one's actions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΝΩΣΙΣ, ΚΑΡΔΙΑ
G0018
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Part of Speech: Adjective
Sounds like: ah-ga-THAYS
Translations: good, (of) good, (of) a good
Notes: This word describes something as good, beneficial, or virtuous. It can refer to moral goodness, practical usefulness, or general excellence. As an adjective, it modifies nouns, indicating a quality of the noun. In the genitive case, as seen in "ἈΓΑΘΗΣ", it often indicates possession or a quality belonging to something, translating as "of good" or "of a good thing/person."
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
G4102
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Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G0423
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Part of Speech: Adjective
Sounds like: ah-nyoo-POH-kree-too
Translations: unfeigned, sincere, genuine, unhypocritical
Notes: This word describes something that is not hypocritical, feigned, or pretended. It signifies sincerity and genuineness. It is often used to describe qualities like love or faith that are true and not put on for show. It is a compound word formed from the negative prefix 'ἀν-' (an-) meaning 'not' and 'ὑποκριτός' (hypokritos) meaning 'hypocritical' or 'feigned'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΛΗΘΙΝΟΣ, ΓΝΗΣΙΟΣ, ΚΑΘΑΡΟΣ
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G5100
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Part of Speech: Pronoun
Sounds like: TI-nes
Translations: some, certain ones, who, what
Notes: This word is an indefinite pronoun meaning 'some' or 'certain ones'. It can also function as an interrogative pronoun, asking 'who?' or 'what?' in the plural. Its meaning often depends on the context of the sentence.
Inflection: Plural, Nominative, Masculine or Feminine
G0795
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Part of Speech: Verb
Sounds like: as-to-KHE-san-tes
Translations: having missed the mark, having erred, having deviated, having failed, having gone astray
Notes: This word is a participle derived from the verb 'astocheo', meaning to miss the mark, to err, or to deviate from a goal or standard. It describes an action that has already occurred, indicating that the subject has failed to achieve something or has gone astray from a correct path or principle. It is often used in a moral or spiritual sense, referring to a deviation from truth or righteousness.
Inflection: Aorist Active Participle, Nominative, Masculine, Plural
Synonyms: ΠΛΑΝΆΩ, ἈΠΟΤΥΓΧΆΝΩ
G1624
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Part of Speech: Verb
Sounds like: eks-e-TRA-pay-san
Translations: turned aside, were turned aside, turned away, were turned away, went astray, were led astray
Notes: This is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb τρέπω (trepō), meaning 'to turn'. In this form, it means to be turned aside, to deviate, or to go astray. It is often used to describe someone who has strayed from a path, a doctrine, or a moral standard.
Inflection: Aorist, Indicative, Passive, 3rd Person, Plural
Synonyms: ΠΛΑΝΑΩ, ΑΠΟΣΤΡΕΦΩ, ΑΦΙΣΤΗΜΙ
G3150
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Part of Speech: Noun
Sounds like: mah-tai-oh-loh-GHEE-an
Translations: vain talk, empty talk, idle talk, babbling, a vain talk
Notes: This word refers to empty, useless, or foolish talk. It describes speech that is without substance, purpose, or truth. It is a compound word formed from ΜΑΤΑΙΟΣ (mataios), meaning 'empty' or 'vain,' and ΛΟΓΙΑ (logia), meaning 'speech' or 'discourse.'
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΕΝΟΦΩΝΙΑ, ΦΛΥΑΡΙΑ
G2309
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Part of Speech: Verb, Participle
Sounds like: THEH-lon-tess
Translations: wanting, wishing, desiring, intending, those who want, those who wish
Notes: This word is a present active participle of the verb 'θέλω' (thelo), meaning 'to want' or 'to wish'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. It can be translated as 'wanting' or 'wishing', or often as 'those who want' or 'those who wish' when used substantively.
Inflection: Present, Active, Participle, Nominative, Plural, Masculine
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
Etymology: The word 'θέλω' (thelo) comes from an ancient root meaning 'to wish' or 'to will'. It is related to the concept of desire and intention.
G1510
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Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G3544
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Part of Speech: Noun
Sounds like: noh-moh-di-DAS-ka-loy
Translations: teachers of the law, law teachers
Notes: This is a compound word formed from 'nomos' (law) and 'didaskalos' (teacher). It refers to individuals who taught and interpreted the Jewish law, often associated with the scribes and Pharisees in the New Testament. They were experts in the Mosaic Law and instructed others in its principles and applications.
Inflection: Plural, Nominative, Masculine
Synonyms: ΓΡΑΜΜΑΤΕΙΣ, ΦΑΡΙΣΑΙΟΙ
G3539
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Part of Speech: Participle
Sounds like: noh-OON-tes
Translations: understanding, perceiving, thinking, comprehending, those who understand, those who perceive
Notes: This word is a present active participle derived from the verb 'νοέω' (noeo), meaning 'to perceive, understand, think, or comprehend'. As a participle, it describes an ongoing action and can function adjectivally (describing a noun) or adverbially (modifying a verb). In this form, it refers to 'those who are understanding' or 'those who are perceiving'. It is often used to describe someone who is actively engaged in mental processing or comprehension.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΣΥΝΙΕΝΤΕΣ, ΓΙΝΩΣΚΟΝΤΕΣ
G3383
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Part of Speech: Conjunction
Sounds like: MAY-teh
Translations: neither, nor
Notes: This word is a conjunction used to connect two or more negative clauses or phrases. It often appears in a series, meaning 'neither...nor' or 'not even'. It emphasizes the exclusion of all listed possibilities.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ, ΟΥΤΕ
Etymology: From the negative particle ΜΗ (mē) and the enclitic particle ΤΕ (te), which means 'and'. It is used to connect negative clauses.
Open in Concordance
Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G3004
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Part of Speech: Verb
Sounds like: leh-GOO-sin
Translations: they say, they speak, they tell
Notes: This word is a verb meaning 'they say,' 'they speak,' or 'they tell.' It is used to describe the action of multiple people communicating verbally. For example, it can be used in sentences like 'they say that...' or 'they speak to them.'
Inflection: Third Person, Plural, Present, Active, Indicative
Synonyms: ΦΗΜΙ, ΛΑΛΕΩ
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G5100
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Part of Speech: Pronoun
Sounds like: TEE-nohn
Translations: of some, of certain, of any, of some one, of a certain one
Notes: This word is the genitive plural form of the indefinite pronoun 'τις' (tis), meaning 'some,' 'any,' or 'certain.' It is used to refer to an unspecified number of people or things, often implying an unknown or unmentioned group. It can be translated as 'of some,' 'of certain ones,' or 'of any.'
Inflection: Genitive, Plural, All genders
Synonyms: ΕΝΙΩΝ, ΤΙΝΕΣ
G1226
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Part of Speech: Verb
Sounds like: dee-ah-beh-bah-EE-oo-n-tai
Translations: they affirm, they assert, they declare, they confirm, they make firm
Notes: This word means to affirm, assert, or declare something with certainty. It implies a strong and confident statement or confirmation. It is used to describe someone who is making a definitive statement about a matter.
Inflection: Present, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΒΕΒΑΙΟΩ, ΙΣΧΥΡΙΖΟΜΑΙ, ΔΙΑΜΑΡΤΥΡΟΜΑΙ
G1492
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Part of Speech: Verb
Sounds like: OY-da-men
Translations: we know, we have known
Notes: This word means 'we know' or 'we have known'. It is the first person plural form of the verb 'oida', which means 'to know'. Although morphologically a perfect tense, 'oida' is used with a present meaning, indicating a state of knowing or having knowledge. It is used to express a certainty or understanding held by a group of people.
Inflection: First Person, Plural, Perfect Active Indicative (used as a present)
Synonyms: ΓΙΝΩΣΚΟΜΕΝ, ΕΠΙΣΤΑΜΕΝ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2570
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Part of Speech: Adjective
Sounds like: KAH-los
Translations: good, beautiful, noble, excellent, right, proper, a good, a beautiful, a noble, an excellent, a right, a proper
Notes: This word is an adjective meaning good, beautiful, noble, excellent, right, or proper. It describes the quality or nature of something or someone, often implying moral goodness, aesthetic beauty, or functional excellence. It can be used to describe people, actions, or things.
Inflection: Masculine, Nominative, Singular; or Neuter, Nominative or Accusative, Singular
Synonyms: ΑΓΑΘΟΣ, ΩΡΑΙΟΣ, ΕΥΓΕΝΗΣ
Etymology: The origin of this word is uncertain, but it is thought to be related to the verb 'καλέω' (kaleō), meaning 'to call', perhaps implying something that is 'called forth' or 'called good'.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3551
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Part of Speech: Noun
Sounds like: NOH-mos
Translations: law, a law, principle, custom
Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ
Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G3545
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Part of Speech: Adverb
Sounds like: no-MEE-mos
Translations: lawfully, legally, properly, rightly, in a lawful manner, according to law
Notes: This word describes an action or state that is done in accordance with law, custom, or established rule. It implies that something is done correctly, properly, or legitimately. For example, one might act "lawfully" or conduct business "properly."
Inflection: Does not inflect
Synonyms: ΔΙΚΑΙΩΣ, ΟΡΘΩΣ, ΕΥΘΕΩΣ
G5530
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Part of Speech: Verb
Sounds like: KHRAY-tah-ee
Translations: uses, employs, deals with, treats
Notes: This word is a deponent verb, meaning it has a middle or passive form but an active meaning. It generally means 'to use,' 'to employ,' or 'to deal with' something or someone. It often takes an object in the dative case, indicating what is being used or how someone is being treated. For example, it can describe using a tool, employing a method, or treating a person in a certain way.
Inflection: Present, Middle/Passive, Indicative, 3rd Person Singular
Synonyms: ΧΡΗΣΙΜΕΥΩ, ἘΡΓΑΖΟΜΑΙ
Etymology: The word ΧΡΑΟΜΑΙ comes from the Proto-Indo-European root meaning 'to provide, to furnish.' It is related to words signifying 'need' or 'use.'
G1492
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Part of Speech: Participle
Sounds like: ay-DOHS
Translations: knowing, one who knows, he who knows
Notes: This word is a perfect active participle derived from the verb 'to know'. It describes someone who is in a state of knowing or has knowledge. It can function like an adjective, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one who knows').
Inflection: Perfect Active Participle, Singular, Masculine, Nominative
Synonyms: ΓΙΝΩΣΚΩΝ, ἘΠΙΣΤΑΜΕΝΟΣ
Etymology: The verb οἶδα (oida) is an ancient Greek verb meaning 'to know'. It is a perfect tense form that functions as a present tense in meaning, indicating a state of knowing resulting from a past act of seeing or perceiving. It is related to the Proto-Indo-European root *weid-, meaning 'to see, to know'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G1344
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Part of Speech: Verb
Sounds like: dee-KAH-ee-oh
Translations: I justify, I declare righteous, I make righteous, I acquit
Notes: This verb means to justify, to declare someone righteous, or to make them righteous. It can also mean to acquit someone of a charge. It is used to describe the act of God declaring or making people righteous in His sight, or to describe a legal process of vindication.
Inflection: First Person Singular, Present Active Indicative
Synonyms: ΑΠΟΛΥΩ, ΑΘΩΟΩ, ΑΠΟΦΑΙΝΩ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'righteous' or 'just'. The verb form means to render or declare someone righteous.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G2749
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Part of Speech: Verb
Sounds like: KEH-teh
Translations: lies, is laid, is placed, is situated, is set, is appointed
Notes: This verb means to lie down, be laid, be placed, or be situated. It can refer to a physical position, such as an object lying somewhere, or to a state of being, like a law being laid down or a person being appointed to a position. It is often used to describe something that is set or established.
Inflection: 3rd Person, Singular, Present, Indicative, Middle or Passive Voice
Synonyms: ΤΙΘΗΜΙ, ΙΣΤΗΜΙ
G0459
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Part of Speech: Adjective, Noun
Sounds like: ah-NO-moys
Translations: lawless, unrighteous, wicked, (to) lawless ones, (to) unrighteous ones, (to) wicked ones
Notes: This word describes someone or something that is without law, disobedient to law, or unrighteous. It can function as an adjective, modifying a noun (e.g., "lawless men"), or as a substantive noun, referring to "lawless ones" or "wicked people." It implies a state of being outside the bounds of what is considered lawful or morally right.
Inflection: Dative, Plural, All genders
Synonyms: ἈΣΕΒΗΣ, ἈΔΙΚΟΣ, ΠΟΝΗΡΟΣ
Etymology: The word ἈΝΟΜΟΣ is a compound word formed from the privative prefix ἀ- (a-), meaning "without" or "not," and νόμος (nomos), meaning "law." Thus, it literally means "without law."
G0454
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Part of Speech: Adjective
Sounds like: ah-noo-po-TAK-toyss
Translations: unruly, disobedient, unsubmissive, rebellious
Notes: This word describes someone who is not subject to authority, control, or discipline. It refers to a person or group that is disobedient, rebellious, or unruly, refusing to submit to rules or leadership. It is often used in a negative sense to describe those who are difficult to manage or control.
Inflection: Plural, Dative, Masculine or Feminine
Synonyms: ΑΠΕΙΘΗΣ, ΑΝΟΜΟΣ, ΑΣΕΒΗΣ
G0765
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Part of Speech: Adjective
Sounds like: ah-seh-BEH-see
Translations: (to) the ungodly, (to) the impious, (to) the wicked
Notes: This word describes someone who is ungodly, impious, or wicked, lacking reverence for God or showing disrespect for divine law. It is used to characterize individuals or groups who act contrary to religious or moral principles. In this inflected form, it indicates the indirect object of an action, meaning 'to' or 'for' the ungodly.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
Synonyms: ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ, ΑΔΙΚΟΙ
Etymology: The word ἈΣΕΒΗΣ (asebēs) is a compound word formed from the privative prefix ἀ- (a-), meaning 'not' or 'without', and σέβας (sebas), meaning 'reverence' or 'worship'. Thus, it literally means 'without reverence' or 'impious'.
G0268
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Part of Speech: Adjective, Noun
Sounds like: hah-mar-TOH-loys
Translations: to sinners, to the sinful, to the unrighteous, to the wicked
Notes: This word describes someone who is a sinner or is sinful, unrighteous, or wicked. It is often used as a noun to refer to a group of people who are sinners. In this form, it indicates the indirect object of an action, meaning 'to' or 'for' sinners.
Inflection: Plural, Dative, Masculine
Synonyms: ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ, ΠΟΝΗΡΟΙ
G0462
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Part of Speech: Adjective
Sounds like: ah-NO-see-oys
Translations: unholy, impious, profane, godless, wicked
Notes: This word describes someone or something that is unholy, impious, or profane, lacking reverence for what is sacred or morally right. It is often used to characterize individuals who act against divine or moral law. It is a compound word formed from the negative prefix 'ἀν-' (an-, meaning 'not' or 'without') and 'ὅσιος' (hosios, meaning 'holy' or 'pious').
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΑΣΕΒΗΣ, ΒΕΒΗΛΟΣ, ΑΝΟΜΟΣ
G0952
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Part of Speech: Adjective
Sounds like: beh-BEE-loys
Translations: profane, unholy, common, godless
Notes: This word describes something or someone that is unholy, profane, or common, in contrast to what is sacred or set apart for God. It is often used to refer to people or things that defile or are outside the realm of the sacred, or to actions that are irreverent.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΑΝΟΣΙΟΣ, ΑΣΕΒΗΣ, ΚΟΙΝΟΣ
G3964
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Part of Speech: Noun
Sounds like: pa-tro-LO-ais
Translations: parricides, father-destroyers
Notes: This is a compound word formed from 'πατήρ' (father) and 'λωάω' (to destroy or ruin). It refers to those who destroy or ruin their fathers, specifically parricides. It is used to describe individuals who commit such heinous acts against their parents.
Inflection: Plural, Dative, Masculine
G3389
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Part of Speech: Noun
Sounds like: mee-tro-LO-ais
Translations: matricides, those who strike mothers
Notes: This is a compound word referring to those who strike or kill their mothers, or more generally, matricides. It is used to describe individuals who commit such heinous acts.
Inflection: Plural, Dative, Masculine
G0409
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Part of Speech: Adjective
Sounds like: an-dro-FO-noys
Translations: (to) murderers, (for) murderers, murderous
Notes: This word is a compound adjective meaning 'man-slaying' or 'murderous'. It describes someone who kills or is responsible for killing people. It is used here in the dative plural, indicating 'to' or 'for' such individuals.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΦΟΝΕΥΣ, ΑΝΘΡΩΠΟΚΤΟΝΟΣ
G4205
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Part of Speech: Noun
Sounds like: POR-noys
Translations: fornicators, immoral persons, prostitutes, sexually immoral people
Notes: This word refers to those who engage in sexual immorality, including fornicators, prostitutes, or any person involved in illicit sexual acts. It is a plural form, indicating multiple such individuals. It is often used in a condemnatory sense in biblical texts.
Inflection: Plural, Dative, Masculine
Synonyms: ΜΟΙΧΟΙ, ΑΣΕΛΓΕΙΣ, ΑΚΑΘΑΡΤΟΙ
G0733
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Part of Speech: Noun
Sounds like: ar-se-no-KOY-tays
Translations: sodomites, homosexuals, male prostitutes, abusers of themselves with mankind
Notes: This is a compound noun, formed from two Greek words: "ἀρσεν" (arsen), meaning "male," and "κοίτη" (koitē), meaning "bed" or "sexual intercourse." It refers to men who engage in sexual acts with other men, often with a negative connotation in ancient texts, implying a perversion or abuse. It is used to describe individuals who practice such acts.
Inflection: Plural, Dative, Masculine
Synonyms: ΜΑΛΑΚΟΙ, ΠΟΡΝΟΙ
G0405
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Part of Speech: Noun
Sounds like: an-dra-po-dis-TAIS
Translations: to enslavers, to slave-dealers, to kidnappers, to slave-traders
Notes: This word refers to those who enslave or kidnap people, especially for the purpose of selling them into slavery. It describes a person who deals in slaves or abducts free individuals to make them slaves. In a sentence, it would be used to refer to such individuals.
Inflection: Plural, Dative, Masculine
Synonyms: ΔΟΥΛΟΠΟΙΟΣ, ΔΟΥΛΕΜΠΟΡΟΣ
G5583
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Part of Speech: Noun
Sounds like: psyoo-STAIS
Translations: (to) liars
Notes: This word refers to individuals who speak falsehoods or tell lies. It is a plural noun, indicating multiple people who engage in deceitful speech.
Inflection: Dative, Plural, Masculine
Synonyms: ΑΠΑΤΕΩΝ, ΠΛΑΝΟΣ
G1965
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Part of Speech: Noun, Adjective
Sounds like: ep-ee-OR-koys
Translations: perjurers, a perjurer, false swearers, a false swearer
Notes: This word refers to those who swear falsely, or who break an oath. It is a compound word derived from 'ἐπί' (upon, over) and 'ὅρκος' (oath), literally meaning 'upon an oath' in the sense of violating it. It is used to describe individuals who commit perjury or are generally untrustworthy in their vows.
Inflection: Plural, Dative, Masculine
Synonyms: ΨΕΥΣΤΗΣ, ΑΘΕΤΗΣ
Etymology: The word ΕΠΙΟΡΚΟΣ is a compound of the preposition ἐπί (epi), meaning 'upon' or 'over', and ὅρκος (horkos), meaning 'oath'. It describes someone who acts 'upon' or 'against' an oath, thus breaking it.
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G2087
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Part of Speech: Adjective
Sounds like: EH-teh-ron
Translations: another, other, different, a different thing, an other thing
Notes: This word means 'another' or 'other', emphasizing a difference in kind or quality from something else. It is used to refer to something distinct or different from what has been previously mentioned or implied. For example, it might be used to say 'another person' or 'a different kind of thing'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΛΛΟΣ
Etymology: The word ΕΤΕΡΟΣ comes from Proto-Indo-European, meaning 'one of two' or 'the other'. It is related to the English word 'other'.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G5198
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Part of Speech: Adjective
Sounds like: hy-ghee-NAI-noo-see
Translations: healthy, sound, wholesome
Notes: This word is a present active participle of the verb 'hygiainō', meaning 'to be healthy' or 'to be sound'. When used as an adjective, it describes something that is healthy, wholesome, or sound, often in a moral or spiritual sense, such as 'sound teaching' or 'wholesome words'. It implies a state of being free from error or corruption.
Inflection: Singular, Dative, Feminine, Present Active Participle
Synonyms: ΥΓΙΗΣ, ΣΩΦΡΩΝ, ΑΚΕΡΑΙΟΣ
G1319
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Part of Speech: Noun
Sounds like: dee-das-ka-LEE-ah
Translations: teaching, doctrine, instruction, a teaching, a doctrine, an instruction
Notes: This word refers to the act of teaching or the content that is taught, often translated as 'teaching' or 'doctrine'. It can encompass both the process of imparting knowledge and the body of principles or beliefs that are communicated. It is used to describe formal instruction, religious doctrine, or moral precepts.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΙΔΑΧΗ, ΠΑΙΔΕΙΑ, ΚΑΤΗΧΗΣΙΣ
Etymology: From the Greek verb διδάσκω (didaskō), meaning 'to teach', combined with the suffix -αλία, which forms nouns indicating an action or its result. It refers to the act or content of teaching.
G0483
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Part of Speech: Verb
Sounds like: an-tee-KAY-tah
Translations: opposes, is opposed, lies opposite, is contrary, resists
Notes: This word is a compound verb formed from 'ἀντί' (anti), meaning 'against' or 'opposite', and 'κεῖμαι' (keimai), meaning 'to lie' or 'to be placed'. Therefore, it literally means 'to lie opposite' or 'to be placed against'. It is used to describe something that is in opposition, contrary to, or resisting something else. It can refer to physical opposition or a conceptual conflict.
Inflection: Third person singular, Present Indicative, Middle or Passive Voice
Synonyms: ἈΝΘΙΣΤΑΜΑΙ, ἘΝΑΝΤΙΟΟΜΑΙ
Etymology: The word is a compound of the preposition ἀντί (anti), meaning 'against' or 'opposite', and the verb κεῖμαι (keimai), meaning 'to lie' or 'to be placed'.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G2098
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Part of Speech: Noun
Sounds like: yoo-ang-GEL-ee-on
Translations: gospel, good news, a gospel, the good news
Notes: This word refers to a message of good news or glad tidings. In a religious context, particularly in Christianity, it specifically refers to the good news of salvation through Jesus Christ. It is a compound word formed from the prefix ΕΥ̓- (eu-), meaning 'good' or 'well', and ἈΓΓΕΛΙΟΝ (angelion), meaning 'message' or 'announcement'.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΚΗΡΥΓΜΑ, ΛΟΓΟΣ, ΜΗΝΥΜΑ
Etymology: The word ΕΥ̓ΑΓΓΕΛΙΟΝ is derived from the Greek prefix ΕΥ̓- (eu-), meaning 'good' or 'well', and the noun ἈΓΓΕΛΙΟΝ (angelion), meaning 'message' or 'announcement', which itself comes from ἈΓΓΕΛΛΩ (angello), 'to announce'. It originally referred to a reward for bringing good news, and later to the good news itself.
G1391
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Part of Speech: Noun
Sounds like: DOX-ays
Translations: of glory, of honor, of praise, of splendor, of majesty, of reputation
Notes: This word refers to glory, honor, praise, or splendor. It is used to describe the inherent greatness or magnificent nature of someone or something, often God. It can also refer to a good reputation or high standing. As a genitive form, it typically indicates possession or origin, meaning 'of glory' or 'belonging to glory'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΙΜΗΣ, ΚΛΕΟΥΣ, ΕΥΦΗΜΙΑΣ
G3107
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Part of Speech: Adjective
Sounds like: mah-KAH-ree-oo
Translations: of blessed, of happy, of fortunate
Notes: This word is an adjective meaning 'blessed,' 'happy,' or 'fortunate.' It describes someone who is in an enviable state, often due to divine favor or inner contentment. It is used to describe the state of being truly happy or blessed, often in a spiritual sense. As a genitive form, it indicates possession or origin, meaning 'of the blessed one' or 'belonging to the happy one.'
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΕΥΛΟΓΗΤΟΣ, ΟΛΒΙΟΣ
G4100
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Part of Speech: Verb
Sounds like: ep-is-TEV-thayn
Translations: I was entrusted, I was committed, I was believed, I was put in trust with
Notes: This word is the first person singular, aorist indicative passive form of the verb 'πῐστεύω' (pisteuō). It means 'I was entrusted' or 'I was committed' with something, indicating that a responsibility or message was given to the speaker to guard or deliver. It can also mean 'I was believed' or 'I was trusted'.
Inflection: First Person, Singular, Aorist, Indicative, Passive
Synonyms: ΕΜΠΙΣΤΕΥΟΜΑΙ, ΑΝΑΤΙΘΕΜΑΙ
Etymology: From πίστις (pistis, “faith”) and the suffix -εύω (-euō, verbal suffix).
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G5485
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Part of Speech: Noun
Sounds like: KHA-rin
Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ
Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.
G2192
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Part of Speech: Verb
Sounds like: EKH-oh
Translations: have, hold, possess, keep, be able, be in a state of
Notes: This word means "to have" or "to hold." It is a very common verb used to express possession, to describe a state or condition, or to indicate that one is holding something. It can also be used in a broader sense to mean "to be able" or "to be in a certain state."
Inflection: First Person Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΚΤΆΟΜΑΙ, ΚΑΤΈΧΩ, ἜΧΟΜΑΙ
Etymology: From Proto-Indo-European *seǵʰ- 'to hold, to have'. It is cognate with Latin 'habeo' (to have) and English 'seek'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1743
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Part of Speech: Participle
Sounds like: en-dy-na-MO-san-tee
Translations: (to) the one who strengthened, (to) the one who empowered, (to) the one who enabled
Notes: This word is a dative, singular, masculine aorist active participle of the verb 'endynamoo'. It refers to the action of strengthening, empowering, or enabling someone. As a participle, it functions like an adjective or noun, here meaning 'to the one who strengthened' or 'to the strengthener'. It describes someone who has provided strength or ability.
Inflection: Singular, Dative, Masculine, Aorist Active Participle
Synonyms: ΙΣΧΥΡΟΠΟΙΕΩ, ΚΡΑΤΑΙΟΩ
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOH
Translations: (to) Christ, (to) the Anointed One, (to) the Messiah
Notes: This word is the dative singular form of the noun 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It is often used as a proper noun, referring to Jesus Christ. In its dative form, it indicates the indirect object of an action, meaning 'to Christ' or 'for Christ'. It can also refer to anyone who is anointed, such as a king or priest.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G4103
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Part of Speech: Adjective
Sounds like: PIS-ton
Translations: faithful, a faithful one, trustworthy, a trustworthy one, reliable, a reliable one, true, a true one, sure, a sure one
Notes: This word is an adjective meaning faithful, trustworthy, or reliable. It describes someone or something that can be depended upon, is true to their word, or is steadfast in their character or actions. It can be used to describe people, things, or even concepts, indicating their reliability or truthfulness.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΛΗΘΗΣ, ΒΕΒΑΙΟΣ, ΕΓΓΥΟΣ
G2233
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Part of Speech: Verb
Sounds like: hay-GAY-sah-toh
Translations: to lead, to guide, to rule, to consider, to think, to account
Notes: This verb means to lead, guide, or rule over someone or something. It can also mean to consider, think, or account something as true or important. In some contexts, especially when compounded with prepositions like 'ἀπό' (apó) or 'διά' (diá), it can mean to narrate or relate a story or event.
Inflection: Aorist, Indicative, Middle Voice, Third Person Singular
Synonyms: ΑΡΧΩ, ΚΥΡΙΕΥΩ, ΝΟΜΙΖΩ
G5087
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Part of Speech: Verb, Participle
Sounds like: THE-meh-nos
Translations: having placed, having laid, having put, having set, having appointed
Notes: This word is the aorist middle participle of the verb τίθημι, meaning 'to place, put, set, or appoint'. As a participle, it functions like an adjective while retaining verbal characteristics, indicating an action completed in the past by the subject itself (middle voice). It is often translated as 'having placed' or 'having laid'.
Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Singular
Synonyms: ΒΑΛΩΝ, ΕΠΙΘΕΙΣ, ΚΑΤΑΘΕΙΣ
Etymology: From Proto-Indo-European *dʰeh₁- 'to put, place'.
G1248
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Part of Speech: Noun
Sounds like: dee-ah-koh-NEE-ahn
Translations: service, a service, ministry, a ministry, relief, administration
Notes: This word refers to service, ministry, or administration, often in a religious or charitable context. It can describe the act of serving, the office of a minister, or the provision of aid or relief. It is used to denote practical assistance or the carrying out of duties.
Inflection: Singular, Accusative, Feminine
Synonyms: ΛΕΙΤΟΥΡΓΙΑ, ΥΠΗΡΕΣΙΑ
G4387
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Part of Speech: Adverb, Adjective
Sounds like: PRO-teh-ron
Translations: before, formerly, first, earlier, a former thing, a prior thing
Notes: This word functions primarily as an adverb meaning 'before' or 'formerly' in time, indicating something that happened earlier or previously. It can also be the neuter singular form of the comparative adjective 'πρότερος', meaning 'prior' or 'former', often used substantively to refer to 'the former thing' or 'that which was before'. It is used to contrast with something that comes later.
Inflection: Neuter, Singular, Nominative or Accusative (often used adverbially)
Synonyms: ΠΡΙΝ, ΠΑΛΑΙ, ΕΜΠΡΟΣΘΕΝ
Etymology: The word ΠΡΟΤΕΡΟΣ is a comparative form derived from the preposition πρό (pro), meaning 'before' or 'in front of'.
G5607
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Part of Speech: Participle
Sounds like: ON-tah
Translations: being, existing, things that are, beings, real things
Notes: This word is the present active participle of the verb 'to be' (εἰμί). It describes something that is or exists. As a participle, it functions like an adjective or a noun, indicating a state of being or existence. It can refer to 'those who are' or 'things that are', depending on the context and gender.
Inflection: Present, Active, Participle, Nominative or Accusative, Neuter Plural; or Accusative, Masculine or Feminine, Plural
Synonyms: ὙΠΑΡΧΟΝΤΑ, ΓΙΝΟΜΕΝΑ
Etymology: The word εἰμί (eimi) comes from the Proto-Indo-European root *h₁es- meaning 'to be'. It is a fundamental verb in many Indo-European languages.
G989
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Part of Speech: Adjective, Noun
Sounds like: blas-FEE-mon
Translations: blasphemous, a blasphemer, reviling, slanderous, impious, a slanderer
Notes: This word describes something or someone that is blasphemous, meaning speaking impiously or irreverently about God or sacred things. It can also refer to a person who engages in such speech, a blasphemer or slanderer. It is used to describe actions or words that are disrespectful or abusive towards divine authority or reputation.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΚΟΛΟΓΟΣ, ΥΒΡΙΣΤΗΣ, ΑΣΕΒΗΣ
G1376
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Part of Speech: Noun
Sounds like: dee-OHK-teen
Translations: persecutor, a persecutor
Notes: This word refers to someone who pursues or harasses others, especially for their beliefs or actions. It describes an individual who actively persecutes or oppresses. It is a masculine noun.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΙΩΓΜΟΣ, ΚΑΤΑΔΙΩΚΤΗΣ
G5197
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Part of Speech: Noun
Sounds like: HOO-bris-TEEN
Translations: insolent person, arrogant person, violent person, a violent person, an insolent person, an arrogant person
Notes: This word refers to someone who is insolent, arrogant, or violent. It describes a person who acts with contempt and disregard for others, often with an element of abusive or overbearing behavior. It can be used to describe someone who is a persecutor or an abuser.
Inflection: Singular, Accusative, Masculine
Synonyms: ΥΠΕΡΗΦΑΝΟΣ, ΑΛΑΖΩΝ, ΚΑΤΑΦΡΟΝΗΤΗΣ
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G1653
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Part of Speech: Verb
Sounds like: ay-leh-AY-thayn
Translations: I was shown mercy, I received mercy, I was pitied, I had mercy shown to me
Notes: This word describes the action of receiving mercy or pity from someone. It is used to express that one has been treated with compassion or kindness, often in a situation where they might have expected judgment or punishment. It implies that the mercy was given by an external agent.
Inflection: First Person, Singular, Aorist, Indicative, Passive
Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ
G0050
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Part of Speech: Participle
Sounds like: ag-no-OHN
Translations: not knowing, being ignorant, unaware, a person not knowing, an ignorant person
Notes: This word is a present active participle, meaning 'not knowing' or 'being ignorant'. It describes someone who is in a state of lacking knowledge or awareness about something. It can function adjectivally, modifying a noun, or substantivally, referring to 'one who does not know' or 'an ignorant person'.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ἈΓΝΩΣΤΟΣ, ἈΠΕΙΡΟΣ
Etymology: The word ἈΓΝΟΕΩ is a compound word formed from the negative prefix 'α-' (a-, meaning 'not' or 'un-') and the verb 'νοέω' (noeō, meaning 'to perceive', 'to understand', 'to think').
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ay-sah
Translations: I made, I did, I created, I produced
Notes: This is a common verb meaning 'to make', 'to do', 'to create', or 'to produce'. It describes the act of bringing something into existence or performing an action. The form 'ἘΠΟΙΗΣΑ' specifically indicates a completed action in the past, performed by the speaker ('I'). It is often used in contexts of creation, performance of deeds, or the execution of commands.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G0570
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Part of Speech: Noun
Sounds like: ah-pis-TEE-ah
Translations: unbelief, faithlessness, distrust, an unbelief
Notes: This word refers to a state of lacking faith, trust, or conviction. It can describe a general absence of belief, a specific act of distrust, or a condition of being unconvinced. It is often used in contrast to 'faith' or 'belief'.
Inflection: Singular, Nominative, Feminine
Synonyms: ἈΠΕΙΘΕΙΑ, ΔΥΣΠΙΣΤΙΑ
Etymology: This word is a compound noun formed from the negative prefix 'ἀ-' (a-, meaning 'not' or 'without') and 'πίστις' (pistis, meaning 'faith' or 'trust'). Thus, it literally means 'not faith' or 'without faith'.
G5248
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Part of Speech: Verb
Sounds like: hoo-per-ep-leh-OH-nah-sen
Translations: abound exceedingly, superabound, be exceedingly abundant
Notes: This is a compound verb formed from the prefix 'ὑπέρ' (hyper), meaning 'over' or 'beyond', and the verb 'πλεονάζω' (pleonazo), meaning 'to abound' or 'to increase'. Therefore, it means to abound or increase to an extraordinary degree, to be exceedingly abundant, or to superabound. It describes something that is present in an overwhelming or excessive quantity.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΕΡΙΣΣΕΥΩ, ΠΛΕΟΝΑΖΩ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pays
Translations: of love, of charity, of affection, of goodwill
Notes: This word refers to a deep, unconditional love, often described as 'charity' in older translations. It is a noun in the genitive case, indicating possession or relationship, so it often translates as 'of love' or 'belonging to love'. It is used to describe divine love, brotherly love, or the love between people.
Inflection: Singular, Genitive, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ, ΣΤΟΡΓΗ
Etymology: The word ἀγάπη (agapē) is of uncertain origin, possibly pre-Greek. It was used in the Septuagint and the New Testament to translate the Hebrew word 'ahavah' (love), and it came to signify a distinct type of selfless, divine love, differentiating it from other Greek words for love like 'eros' (passionate love) or 'philia' (friendship love).
G4103
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Part of Speech: Adjective, Noun
Sounds like: PIS-tos
Translations: faithful, trustworthy, believing, true, a faithful one
Notes: This word describes someone or something that is reliable, dependable, and worthy of trust. It can refer to a person who is faithful in their commitments or beliefs, or to God who is true to His promises. When used as a noun, it refers to a 'faithful one' or 'believer'. It is often used to describe someone who has faith or is a follower of a particular belief.
Inflection: Masculine, Nominative, Singular
Synonyms: ΑΛΗΘΙΝΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ
Etymology: From the verb 'πείθω' (peithō), meaning 'to persuade' or 'to trust'. It relates to the concept of being persuaded or having trust, thus leading to the meaning of being trustworthy or faithful.
G3056
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Part of Speech: Noun
Sounds like: LOH-goss
Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse
Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ
Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sees
Translations: of all, of every, of the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to describe a noun, indicating that the noun refers to the entirety of something or every instance of it. It agrees with the noun it modifies in gender, number, and case. In this form, it is used when referring to a singular feminine noun in the genitive case, often indicating possession or origin.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0663
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Part of Speech: Noun
Sounds like: ah-po-do-KHEES
Translations: of acceptance, of reception, of approval, of welcome
Notes: This word is a noun that refers to the act of receiving, accepting, or approving something or someone. It can also mean a welcome or a favorable reception. It is used to describe the state of being accepted or the act of giving acceptance.
Inflection: Singular, Genitive, Feminine
Synonyms: ὙΠΟΔΟΧΗ, ΠΡΟΣΔΟΧΗ
Etymology: From the verb ἀποδέχομαι (apodéchomai), meaning 'to accept, receive, welcome'. It is formed from ἀπό (apó, 'from, off') and δέχομαι (déchomai, 'to receive, accept').
G0514
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Part of Speech: Adjective
Sounds like: AX-ee-os
Translations: worthy, deserving, fit, suitable, a worthy one, a deserving one
Notes: This word describes something or someone as being worthy, deserving, or suitable for a particular purpose, action, or reward. It can be used to express that someone is 'worthy of' something, often followed by a genitive case, or 'deserving of' a certain fate or honor. It implies a correspondence between the quality of a person or thing and what is due to them.
Inflection: Singular, Nominative, Masculine. This adjective can inflect for gender (masculine, feminine, neuter), number (singular, plural), and case (nominative, genitive, dative, accusative).
Synonyms: ΕΥΛΟΓΗΤΟΣ, ΔΙΚΑΙΟΣ, ΕΥΠΡΕΠΗΣ
Etymology: The word ἈΞΙΟΣ comes from the Proto-Indo-European root meaning 'to drive, to weigh'. It is related to the idea of balance and weighing, thus leading to the concept of worth or value.
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOSS
Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOOS
Translations: Jesus, Joshua
Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.
Inflection: Singular, Nominative
Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).
G2064
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Part of Speech: Verb
Sounds like: EEL-then
Translations: came, went, arrived
Notes: This word is the third person singular aorist active indicative form of the verb 'to come' or 'to go'. It describes an action that happened in the past, specifically that 'he, she, or it came' or 'he, she, or it went'. It is used to indicate movement towards or away from a place or state.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2889
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Part of Speech: Noun
Sounds like: KOS-mon
Translations: world, a world, universe, an universe, adornment, an adornment, order, an order
Notes: This word refers to the world, the universe, or the created order. It can also mean adornment, decoration, or arrangement. In the New Testament, it often refers to humanity or the sinful world system, but can also refer to the physical world. As an accusative noun, it typically functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Masculine, Accusative
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ
G0268
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Part of Speech: Noun, Adjective
Sounds like: hah-mar-TOH-looss
Translations: sinners, the sinful, a sinner, the sinner
Notes: This word refers to a person who commits sin or is characterized by sin. It is often used to describe those who are morally corrupt or estranged from God. In the provided examples, it is used in the accusative case, indicating the object of an action or a preposition.
Inflection: Plural, Masculine, Accusative
Synonyms: ΑΝΟΜΟΥΣ, ΑΣΕΒΕΙΣ, ΠΑΡΑΒΑΤΑΣ
G4982
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Part of Speech: Verb
Sounds like: SOH-sai
Translations: to save, to deliver, to preserve, to heal
Notes: This word is the aorist active infinitive form of the verb 'to save'. It expresses the purpose or result of an action, often translated as 'to save' or 'in order to save'. It can refer to physical salvation, deliverance from danger, preservation of life, or spiritual salvation.
Inflection: Aorist, Active, Infinitive
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G4413
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Part of Speech: Adjective, Noun
Sounds like: PRO-tos
Translations: first, a first, chief, principal, foremost, the first
Notes: This word means 'first' in terms of order, rank, or importance. It can be used as an adjective to describe a noun, or it can be used substantively (as a noun) to refer to 'the first one' or 'the chief person/thing'. It indicates precedence or priority.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ
Etymology: From a superlative form of the Proto-Indo-European root *pro- (forward, before). It is related to the English word 'prior'.
G1510
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Part of Speech: Verb
Sounds like: ee-MEE
Translations: I am, to be, exist, happen
Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.
Inflection: First person singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G1698
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Part of Speech: Pronoun
Sounds like: eh-MOY
Translations: (to) me, (for) me, (by) me, (with) me
Notes: This word is the dative singular form of the first-person personal pronoun 'I'. It indicates the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession, agency, or association, depending on the context and the preposition it might be used with.
Inflection: Singular, Dative, Common Gender
Synonyms: ΜΟΙ
G4413
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Part of Speech: Adjective
Sounds like: PRO-toh
Translations: first, foremost, chief, principal, before, at the first, in the first
Notes: This word is an adjective meaning 'first' or 'foremost'. It is used to indicate something that is initial in time, order, or importance. In the dative case, as seen here, it often translates to 'at the first' or 'in the first' when referring to a time or place, or 'to the first' when indicating direction or recipient.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΑΡΧΗ, ΠΡΩΤΕΥΩ
Etymology: The word 'πρῶτος' (prōtos) comes from the Proto-Indo-European root *per-, meaning 'forward' or 'through'. It is the superlative form of 'πρό' (pro), meaning 'before' or 'in front of'.
G1731
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Part of Speech: Verb
Sounds like: en-DEIK-see-tai
Translations: show, demonstrate, prove, display, exhibit
Notes: This word means to show, demonstrate, or prove something, often with the implication of making it clear or evident. It is used to express the act of displaying a quality, an action, or a fact, making it visible or known to others. It can be used in contexts where someone is showing mercy, patience, power, or any other attribute.
Inflection: Aorist, Middle Voice, Subjunctive, Third Person Singular
Synonyms: ΔΕΙΚΝΥΜΙ, ΦΑΝΕΡΟΩ, ΑΠΟΔΕΙΚΝΥΜΙ
G3956
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Part of Speech: Adjective
Sounds like: ah-PAH-sahn
Translations: all, every, whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to describe a noun, indicating that the entire quantity or extent of something is being referred to. For example, it can be used in phrases like 'all the people' or 'the whole city'.
Inflection: Accusative, Singular, Feminine
Synonyms: ΟΛΟΣ, ΣΥΜΠΑΣ
G3115
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Part of Speech: Noun
Sounds like: mah-kroh-thoo-MEE-ahn
Translations: patience, long-suffering, forbearance, endurance, a patience, a long-suffering
Notes: This word refers to the quality of being patient, especially in the face of provocation, injury, or delay. It describes a steadfast endurance and forbearance, often implying a long-suffering spirit that does not quickly give up or retaliate. It is often used to describe God's patience with humanity.
Inflection: Singular, Accusative, Feminine
Synonyms: ΥΠΟΜΟΝΗ, ΑΝΟΧΗ
Etymology: This is a compound word formed from two Greek words: μακρός (makros), meaning 'long' or 'large', and θυμός (thymos), meaning 'temper', 'passion', or 'spirit'. Thus, it literally means 'long-tempered' or 'long-spirited', conveying the idea of patience and endurance.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G5295
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Part of Speech: Noun
Sounds like: hoo-po-TOO-po-sin
Translations: pattern, example, a pattern, a example, outline, sketch, type
Notes: This word refers to a pattern, example, or outline. It can describe a model to be followed or an initial sketch or representation of something. It is often used in the context of setting forth a standard or a type for others to observe or imitate.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΥΠΟΣ, ΠΑΡΑΔΕΙΓΜΑ, ΥΠΟΔΕΙΓΜΑ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3195
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Part of Speech: Verb, Participle
Sounds like: MEL-lon-TON
Translations: (of) those about to, (of) future (things/people), (of) those going to, (of) those intending to
Notes: This word is a participle derived from the verb 'μέλλω' (mellō), which means 'to be about to', 'to intend to', or 'to be destined to'. As a participle, it describes someone or something that is on the verge of doing something or that pertains to the future. It often indicates an imminent action or a future state.
Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΕΤΟΙΜΩΝ, ΜΕΛΛΟΝΤΕΣ, ΜΕΛΛΟΥΣΩΝ
G4100
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Part of Speech: Verb
Sounds like: pis-TEH-oo-een
Translations: to believe, to trust, to have faith, to be convinced
Notes: This word means to believe, to trust, or to have faith in someone or something. It implies a conviction or reliance. It is often used in the New Testament to describe faith in God or Jesus Christ, indicating a deep conviction and commitment. It can also be used in a more general sense of believing a statement or a person.
Inflection: Present, Active, Infinitive
Synonyms: ΠΕΠΟΙΘΑ, ΠΕΙΘΩ
Etymology: The word ΠΙΣΤΕΥΩ (pisteuō) comes from the Greek word ΠΙΣΤΙΣ (pistis), meaning 'faith' or 'trust'. It is related to the concept of being persuaded or convinced.
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G2222
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Part of Speech: Noun
Sounds like: ZOH-ayn
Translations: life, a life
Notes: This word refers to life, existence, or vitality. It is a feminine noun and is often used to describe physical life, but can also refer to spiritual or eternal life depending on the context. It is used in sentences to denote the state of being alive or the duration of one's existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΙΟΣ
Etymology: From a primary root meaning 'to live'. It is related to the verb ζάω (zaō), meaning 'to live'.
G0166
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Part of Speech: Adjective
Sounds like: ahee-OH-nee-on
Translations: eternal, everlasting, age-long, perpetual
Notes: This word describes something that pertains to an age or period of time, often implying a duration that is either without end or of very long duration. It can refer to something that has always existed, will always exist, or is characteristic of a particular age. In many contexts, it is translated as 'eternal' or 'everlasting', emphasizing endless duration.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ
Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LAY
Translations: (to) a king, (to) the king
Notes: This word is a noun referring to a king or ruler. It is used in the dative case, indicating the recipient or indirect object of an action, often translated with 'to' or 'for'. It can also indicate association or instrument.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
Etymology: From an uncertain root, possibly related to βάσις (basis, 'foundation') or from a pre-Greek substrate word.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nohn
Translations: (of) ages, (of) eternity, (of) worlds, (of) times
Notes: This word refers to a period of time, an age, or an era. It can also denote eternity or the world itself, depending on the context. In the genitive plural form, as seen here, it often signifies 'of ages' or 'of eternity', emphasizing a duration without end or a succession of distinct periods.
Inflection: Plural, Genitive, Masculine
Synonyms: ΧΡΟΝΩΝ, ΚΑΙΡΩΝ, ΓΕΝΕΩΝ
G862
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Part of Speech: Adjective
Sounds like: af-THAR-toh
Translations: (to) incorruptible, (to) imperishable, (to) immortal, an incorruptible (thing/person)
Notes: This word describes something that is not subject to decay, corruption, or destruction. It signifies immortality, imperishability, or incorruptibility. It is often used in a spiritual or theological context to refer to things that are eternal and unchangeable, such as God, the resurrection body, or spiritual qualities.
Inflection: Dative, Singular, Masculine or Neuter
Synonyms: ΑΘΑΝΑΤΟΣ, ΑΚΑΤΑΛΥΤΟΣ
G0279
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Part of Speech: Adjective
Sounds like: ah-oh-RAH-toh
Translations: invisible, unseen, a thing unseen
Notes: This word describes something that cannot be seen, either because it is hidden, spiritual, or simply beyond the range of human sight. It is often used to refer to God or spiritual realities that are not perceptible to the physical senses. It can also describe something that is not visible to the eye, such as an invisible wound or plague.
Inflection: Singular, Dative, Masculine, Feminine or Neuter
Synonyms: ΑΦΑΝΗΣ, ΑΔΗΛΟΣ
G3441
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Part of Speech: Adjective
Sounds like: MOH-noh
Translations: to only, to alone, to single, to unique, to solitary
Notes: This word is an adjective meaning 'only,' 'alone,' 'single,' or 'unique.' It is used to describe something that is singular or exclusive. As a dative form, it indicates the recipient or indirect object of an action, often translated with 'to' or 'for' before the English equivalent.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G5092
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Part of Speech: Noun
Sounds like: TEE-may
Translations: honor, a price, value, respect, a sum, esteem, dignity
Notes: This word refers to honor, respect, or esteem, often implying a high regard for someone or something. It can also denote a monetary value or price, indicating the worth of an item or a sum paid. It is used in sentences to describe the value or respect attributed to a person, object, or action.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΟΞΑ, ΑΞΙΑ, ΚΕΡΔΟΣ
Etymology: This word comes from an ancient root meaning 'to value' or 'to estimate'. It is related to the verb τιμάω (timaō), meaning 'to honor' or 'to value'.
G1391
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Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nas
Translations: ages, eternities, worlds, times
Notes: This word refers to a period of time, an age, or an era. In its plural form, it can denote a succession of ages, eternity, or even the created world or universe. It is often used in phrases like 'unto the ages' or 'forever and ever' to express unending duration.
Inflection: Plural, Accusative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΚΑΙΡΟΣ
G0281
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Part of Speech: Adverb, Interjection
Sounds like: ah-MEN
Translations: Amen, truly, verily, so be it
Notes: This word is used to express affirmation, agreement, or a solemn declaration. It can be translated as 'truly' or 'verily' when used to emphasize a statement, or as 'Amen' at the end of prayers, hymns, or declarations to signify 'so be it' or 'let it be so'. It conveys a sense of certainty and truth.
Inflection: Does not inflect
Synonyms: ΑΛΗΘΩΣ, ΝΑΙ
Etymology: The word is a transliteration of the Hebrew word 'āmēn' (אָמֵן), meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOW-teen
Translations: this, that, this one, that one
Notes: ΤΑΥΤΗΝ is the feminine singular accusative form of the demonstrative pronoun ΟΥ͂ΤΟΣ. It is used to point out something specific, often something near the speaker or something that has just been mentioned. It functions like 'this' or 'that' in English, and as an accusative, it typically serves as the direct object of a verb or the object of a preposition.
Inflection: Accusative, Singular, Feminine
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G3852
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Part of Speech: Noun
Sounds like: pa-rang-geh-LEE-an
Translations: command, a command, instruction, an instruction, order, an order, charge, a charge, precept, a precept
Notes: This word refers to a command, instruction, or order given by an authority. It implies a directive that is to be followed or a charge that is entrusted to someone. It is often used in contexts of military orders, legal injunctions, or divine precepts.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΝΤΟΛΗ, ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ
G3908
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Part of Speech: Verb
Sounds like: pa-ra-TI-the-mai
Translations: to set before, to present, to place beside, to commit, to entrust, to commend, to deposit, to put down, to lay down, to commit oneself, to entrust oneself
Notes: This is a compound verb formed from the preposition παρά (para, 'beside, alongside') and the verb τίθημι (tithēmi, 'to put, to place'). In its active voice, it means 'to set before' or 'to present'. In the middle voice, as seen here, it often means 'to commit oneself to', 'to entrust oneself to', or 'to deposit' something for safekeeping. It can also mean 'to commend' or 'to recommend'.
Inflection: Present, Middle/Passive, Indicative, 1st Person Singular
Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΑΝΑΤΙΘΕΜΑΙ, ΕΠΙΤΡΕΠΩ
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G5043
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Part of Speech: Noun
Sounds like: TEK-non
Translations: child, a child, son, a son, daughter, a daughter
Notes: This word refers to a child, offspring, or descendant. It can be used broadly to refer to a son or daughter, or more generally to a young person. It is often used in a tender or affectionate way, similar to how 'my child' or 'dear child' might be used in English. It can also be used metaphorically to refer to someone who is a spiritual 'child' or follower of another.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΑΙΣ, ΥΙΟΣ, ΘΥΓΑΤΗΡ
Etymology: From the root τίκτω (tiktō), meaning 'to beget' or 'to bear'. It refers to that which is born or produced.
G5095
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Part of Speech: Proper Noun
Sounds like: tee-MO-theh-eh
Translations: Timothy, O Timothy
Notes: This is a proper noun, the name of a person. It refers to Timothy, a prominent early Christian evangelist and companion of Paul the Apostle. It is used in direct address, similar to saying 'O Timothy' or simply 'Timothy' when speaking to him.
Inflection: Singular, Vocative, Masculine
Etymology: The name Τιμόθεος (Timotheos) is a compound Greek name derived from τιμή (timē), meaning 'honor' or 'value', and θεός (theos), meaning 'God'. Thus, it means 'honoring God' or 'honored by God'.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G4254
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Part of Speech: Verb (Participle)
Sounds like: pro-ah-GOO-sas
Translations: leading, going before, preceding, going on, advancing, bringing forth, bringing out
Notes: This word is a participle derived from the verb 'προάγω' (proago), meaning 'to lead forth,' 'to go before,' or 'to precede.' As a participle, it functions like an adjective or adverb, describing an action that is ongoing or happening at the same time as the main verb. It can describe something that is leading, going ahead, or having gone before.
Inflection: Present, Active, Participle, Feminine, Accusative, Plural
Synonyms: ΠΡΟΕΡΧΟΜΑΙ, ΠΡΟΠΟΡΕΥΟΜΑΙ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G4394
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Part of Speech: Noun
Sounds like: pro-fay-TEI-as
Translations: of prophecy, of a prophecy, of prophesying, of a prophesying
Notes: This word refers to the act of prophesying or the message delivered through prophecy. It is often used in the context of divine revelation or inspired utterance, particularly in the New Testament.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΡΗΣΜΟΣ, ΜΑΝΤΕΙΑ
G4754
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Part of Speech: Verb
Sounds like: strah-TEV-ee
Translations: you may wage war, you may serve as a soldier, you may fight, you may contend
Notes: This word means to serve as a soldier, to wage war, or to fight. It can be used literally to describe military service or combat. Metaphorically, it often refers to engaging in a spiritual struggle or contending for a cause.
Inflection: Present, Active, Subjunctive, 2nd Person, Singular
Synonyms: ΠΟΛΕΜΕΩ, ΜΑΧΟΜΑΙ, ΑΓΩΝΙΖΟΜΑΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TAIS
Translations: (to) them, (for) them, (with) them, (by) them
Notes: This word is a third-person personal pronoun, specifically the dative plural feminine form. It means 'to them,' 'for them,' 'with them,' or 'by them,' referring to a group of feminine nouns or persons. It indicates the indirect object or the means/instrument of an action.
Inflection: Dative, Plural, Feminine
G2570
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Part of Speech: Adjective
Sounds like: ka-LEEN
Translations: good, beautiful, noble, excellent, a good, a beautiful, a noble, an excellent
Notes: This word describes something as good, beautiful, noble, or excellent. It is often used to describe moral goodness, physical beauty, or high quality. It can be used to describe people, objects, or actions. For example, it can refer to a good person, a beautiful object, or a noble deed.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΓΑΘΟΣ, ΩΡΑΙΟΣ, ΕΥΓΕΝΗΣ
G4756
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Part of Speech: Noun
Sounds like: strah-TEE-ahn
Translations: campaign, expedition, warfare, army, host, a campaign, an expedition, a warfare, an army, a host
Notes: This word refers to a military campaign, an expedition, or the act of warfare. It can also denote a body of soldiers, an army, or a host, particularly in a military context. It is often used to describe organized military activity or the forces involved in it.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΤΡΑΤΟΣ, ΔΥΝΑΜΙΣ, ΣΤΡΑΤΕΥΜΑ
Etymology: Derived from the Greek word στρατεύω (strateuō), meaning 'to make war, to serve as a soldier,' which itself comes from στρατός (stratos), meaning 'army, encampment.'
G2192
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Part of Speech: Participle
Sounds like: EKH-ohn
Translations: having, holding, possessing, being in possession of
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions like a verbal adjective, describing someone or something that is in the act of having or holding something. It can be translated as 'having' or 'one who has', and often introduces a clause explaining what someone possesses or is doing.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ
Etymology: The verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ- ('to hold, to have'). It is a common verb in ancient Greek, with a wide range of meanings related to possession, state, and action.
G4102
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Part of Speech: Noun
Sounds like: PIS-tin
Translations: faith, a faith, belief, a belief, trust, a trust, faithfulness, a faithfulness, conviction, a conviction
Notes: This word refers to faith, belief, or trust. It can describe a deep conviction in something or someone, or the act of being faithful and trustworthy. It is often used in a religious context to denote belief in God or Christ, but can also refer to loyalty or trustworthiness in general relationships.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ
G0018
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Part of Speech: Adjective
Sounds like: ah-gah-THAYN
Translations: good, a good, noble, useful, able, virtuous, kind, excellent
Notes: This word describes something as good in quality, character, or nature. It can refer to moral goodness, usefulness, or excellence. It is often used to describe people, actions, or things that are beneficial or virtuous. In a sentence, it would modify a noun, indicating that the noun possesses the quality of goodness.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΔΙΚΑΙΟΣ
G4893
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Part of Speech: Noun
Sounds like: soon-EYE-day-sin
Translations: conscience, a conscience, consciousness, inner awareness
Notes: This word refers to one's inner moral awareness or sense of right and wrong, often translated as 'conscience'. It can also refer to a general consciousness or awareness of something. It is used to describe the internal faculty that judges one's actions and thoughts.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΝΟΥΣ
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G0683
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Part of Speech: Verb
Sounds like: ah-po-SAH-meh-noy
Translations: having rejected, having pushed away, having cast off, having put away, having renounced
Notes: This word describes the action of pushing away, rejecting, or casting off something or someone. It implies a deliberate act of removal or renunciation. It is often used to describe a rejection of principles, people, or things that are considered undesirable or no longer wanted.
Inflection: Aorist, Middle Voice, Participle, Nominative, Plural, Masculine
Synonyms: ΑΠΟΒΑΛΛΩ, ΑΠΟΡΡΙΠΤΩ, ΑΡΝΕΟΜΑΙ
G3489
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Part of Speech: Verb
Sounds like: eh-na-oo-a-GAY-san
Translations: they were shipwrecked, they suffered shipwreck, they made shipwreck
Notes: This word describes the act of being shipwrecked or suffering a shipwreck. It is used to indicate that a ship has been destroyed or lost at sea. Figuratively, it can refer to a complete failure or ruin, especially in matters of faith or conscience, implying a loss or destruction of something vital.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΠΟΝΤΙΖΩ
G5211
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Part of Speech: Proper Noun
Sounds like: hoo-men-AI-os
Translations: Hymenaeus
Notes: Hymenaeus is the name of a person mentioned in the New Testament. He is depicted as someone who taught false doctrine and was disciplined for his blasphemy. The name itself is derived from the Greek god of marriage, Hymen.
Inflection: Singular, Nominative, Masculine
Etymology: From Hymen, the Greek god of marriage. The name was common in ancient Greek culture.
G220
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Part of Speech: Proper Noun
Sounds like: ah-lek-SAN-dros
Translations: Alexander
Notes: This is a common Greek proper name, meaning 'defender of mankind' or 'protector of men'. It refers to various historical figures, most notably Alexander the Great, the king of the ancient Greek kingdom of Macedon. It is used as a subject in sentences, indicating the person performing an action.
Inflection: Singular, Nominative, Masculine
Etymology: The name 'Alexandros' is derived from the Greek verb ἀλέξω (alexō), meaning 'to ward off, to defend, to help', and ἀνήρ (anēr), meaning 'man' (genitive ἀνδρός, andros). Thus, it means 'defender of mankind'.
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. It is used in various contexts to denote the physical ear, but also metaphorically for the act of hearing or understanding, as in 'to lend an ear' or 'to have ears to hear'. It is a singular noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΩΤΙΟΝ
Etymology: From Proto-Indo-European *h₂ows- (ear).
G3860
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Part of Speech: Verb
Sounds like: pah-reh-DOH-kah
Translations: I handed over, I delivered, I committed, I entrusted, I betrayed
Notes: This is a compound verb meaning to hand over, deliver, commit, or betray. It is often used in contexts of giving something or someone into the power or care of another, or to surrender. It can also carry the negative connotation of betrayal, especially when referring to handing someone over to an enemy or authority for judgment.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ
Etymology: The word ΠΑΡΑΔΙΔΩΜΙ is a compound of the preposition ΠΑΡΑ (para), meaning 'alongside' or 'from', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. This combination conveys the sense of giving something over from one's side to another.
G4567
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Part of Speech: Proper Noun
Sounds like: sah-tah-NAH
Translations: Satan, the Adversary
Notes: This word refers to Satan, the chief evil spirit and adversary of God and humanity. It is used as a proper name for the devil. It can also refer to any adversary or opponent.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΙΑΒΟΛΟΣ, ΒΕΕΛΖΕΒΟΥΛ, ΒΕΛΙΑΡ
Etymology: This word is a transliteration of the Hebrew word 'śāṭān', meaning 'adversary' or 'accuser'. It entered Greek through the Septuagint and was adopted into Koine Greek.
G3811
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Part of Speech: Verb
Sounds like: pai-DEH-thoh-sin
Translations: that they may be disciplined, that they may be instructed, that they may be trained, that they may be educated, that they may be chastened
Notes: This word is a verb meaning to train, instruct, educate, or discipline. It often implies a process of correction or chastening, with the aim of moral improvement or learning. In this form, it indicates a purpose or result, suggesting that the action is done so that the subjects may undergo this process.
Inflection: Third Person, Plural, Aorist, Passive, Subjunctive
Synonyms: ΔΙΔΑΣΚΩ, ΝΟΥΘΕΤΕΩ, ΚΟΛΑΖΩ
G0987
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Part of Speech: Verb
Sounds like: blas-fay-MEIN
Translations: to blaspheme, to revile, to slander, to speak evil of, to rail against
Notes: This word is the present active infinitive form of the verb 'blasphemeo'. It means to speak impiously or irreverently about God or sacred things, or to speak evil of, revile, or slander someone. It is often used in the context of insulting or defaming a person, especially a divine being.
Inflection: Present, Active, Infinitive
Synonyms: ΚΑΚΟΛΟΓΕΩ, ΛΟΙΔΟΡΕΩ, ΥΒΡΙΖΩ
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