Home / Interlinears (Beta) / Tischendorf's Greek New Testament / 1 Timothy / Chapter 31 Timothy, Chapter 3
Interlinear version from Tischendorf's Greek New Testament (Beta)
G4103
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Part of Speech: Adjective, Noun
Sounds like: PIS-tos
Translations: faithful, trustworthy, believing, true, a faithful one
Notes: This word describes someone or something that is reliable, dependable, and worthy of trust. It can refer to a person who is faithful in their commitments or beliefs, or to God who is true to His promises. When used as a noun, it refers to a 'faithful one' or 'believer'. It is often used to describe someone who has faith or is a follower of a particular belief.
Inflection: Masculine, Nominative, Singular
Synonyms: ΑΛΗΘΙΝΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ
Etymology: From the verb 'πείθω' (peithō), meaning 'to persuade' or 'to trust'. It relates to the concept of being persuaded or having trust, thus leading to the meaning of being trustworthy or faithful.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3056
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Part of Speech: Noun
Sounds like: LOH-goss
Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse
Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ
Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1984
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Part of Speech: Noun
Sounds like: ep-is-ko-PES
Translations: of visitation, of oversight, of superintendence, of a bishopric, of an office of overseer
Notes: This word refers to an act of visiting, especially a divine visitation or inspection. It can also denote the act of overseeing, supervising, or superintending, implying care and attention. Furthermore, it can refer to the office or position of an overseer or bishop, often translated as 'bishopric' or 'office of overseer'. It is used to describe a period of divine intervention or a role of leadership and supervision.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΠΙΣΚΟΠΟΣ, ΕΠΙΣΚΟΠΕΩ
Etymology: The word ΕΠΙΣΚΟΠΗ is derived from the verb ΕΠΙΣΚΟΠΕΩ (episkopeō), meaning 'to look upon, inspect, oversee', which itself comes from ΕΠΙ (epi, 'upon, over') and ΣΚΟΠΕΩ (skopeō, 'to look, observe').
G3713
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Part of Speech: Verb
Sounds like: oh-REH-geh-tai
Translations: reaches for, desires, aspires to, longs for
Notes: This verb means to stretch oneself out, to reach for something, or metaphorically, to long for, desire, or aspire to something. It often implies a strong yearning or ambition towards a goal or object, and can be used in contexts of physical reaching or mental aspiration.
Inflection: 3rd Person, Singular, Present Tense, Indicative Mood, Middle Voice
Synonyms: ΕΠΙΘΥΜΩ, ΖΗΤΕΩ, ΒΟΥΛΟΜΑΙ
Etymology: From a prolonged form of an obsolete primary verb ὀρέω (oreō), meaning 'to reach'.
G2564
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Part of Speech: Verb
Sounds like: ka-LOO
Translations: to call, to invite, to name, to summon
Notes: This word is a form of the verb 'to call'. It can mean to summon someone, to invite them, or to give them a name. It is often used in contexts of calling upon God or calling someone to a specific purpose.
Inflection: Present, Middle/Passive, Imperative, 2nd Person Singular
Synonyms: ΠΡΟΣΚΑΛΕΩ, ΕΠΙΚΑΛΕΩ
G2041
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Part of Speech: Noun
Sounds like: ER-goo
Translations: of work, of deed, of labor, of a work, of a deed, of a labor
Notes: This word is the genitive singular form of the noun 'ἔργον' (ergon), meaning 'work', 'deed', or 'labor'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of God' or 'the result of a deed'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΠΡΑΞΕΩΣ, ΔΟΥΛΕΙΑΣ, ΚΑΜΑΤΟΥ
G1937
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Part of Speech: Verb
Sounds like: eh-pee-thoo-MEI
Translations: desires, longs for, covets, lusts after
Notes: This verb means to set one's heart upon something, to long for, or to desire strongly. It can be used in a neutral sense of simply desiring something, but often carries a negative connotation, implying an intense, often illicit, craving or coveting. It is used to describe someone who has a strong yearning for something, whether good or bad.
Inflection: 3rd Person Singular, Present, Active, Indicative
Synonyms: ΒΟΥΛΟΜΑΙ, ΘΕΛΩ, ΟΡΕΓΟΜΑΙ
G1163
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Part of Speech: Impersonal Verb
Sounds like: DEH-ee
Translations: it is necessary, one must, it is proper, it behooves
Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.
Inflection: Impersonal, 3rd person singular, Present, Indicative, Active
Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ
Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G1985
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Part of Speech: Noun
Sounds like: ep-is-KO-pon
Translations: overseer, a bishop, a superintendent
Notes: This word refers to an overseer, a superintendent, or a guardian. In early Christian contexts, it specifically denotes a bishop or elder who has oversight of a church or community. It describes someone who watches over, inspects, or supervises others.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΡΕΣΒΥΤΕΡΟΣ, ΠΟΙΜΗΝ
G0423
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Part of Speech: Adjective
Sounds like: ah-neh-pi-LEEM-pton
Translations: blameless, irreproachable, above reproach, an irreproachable one
Notes: This word describes someone or something that is not open to criticism or accusation. It implies a character or conduct that is so upright and faultless that no one can find a legitimate reason to blame or attack it. It is often used to describe a person's moral integrity or a standard of conduct.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΜΕΜΠΤΟΣ, ΑΝΕΓΚΛΗΤΟΣ
Etymology: The word is a compound of three parts: the privative prefix ἈΝ- (an-, meaning 'not' or 'un-'), ἘΠΙ- (epi-, meaning 'upon' or 'against'), and ΛΗΜΠΤΟΣ (lemptos, meaning 'taken' or 'seizable'). Thus, it literally means 'not able to be taken hold of' or 'not able to be seized upon (for fault)'.
G1510
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Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G1520
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Part of Speech: Numeral, Adjective
Sounds like: mee-AHS
Translations: (of) one, (of) a
Notes: This word is the genitive singular feminine form of the numeral and adjective 'one'. It is used to indicate possession, origin, or relationship, meaning 'of one' or 'of a single' feminine entity. For example, it could refer to 'of one day' or 'of a certain woman'.
Inflection: Genitive, Singular, Feminine
Synonyms: ΜΟΝΗΣ
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-koss
Translations: of a woman, of the woman, of a wife, of the wife
Notes: This word refers to a woman or a wife. As a genitive noun, it indicates possession, origin, or relationship, often translated with 'of' or 'belonging to'. For example, it could be used in phrases like 'the house of the woman' or 'the son of the wife'.
Inflection: Singular, Genitive, Feminine
Etymology: The word ΓΥΝΗ (gynē) comes from Proto-Indo-European, referring to a woman or wife. It is related to similar words in other Indo-European languages.
G0435
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Part of Speech: Noun
Sounds like: AN-dra
Translations: man, a man, husband, a husband
Notes: This word refers to a male human being, often specifically an adult male, or a husband. It is the accusative singular form of the noun 'ἈΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used when the man or husband is the direct object of a verb or the object of certain prepositions.
Inflection: Accusative, Singular, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΗΡ
Etymology: The word 'ἈΝΗΡ' (anēr) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to a male human being.
G3524
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Part of Speech: Adjective
Sounds like: nay-PHA-lee-on
Translations: sober, temperate, self-controlled, vigilant
Notes: This word describes someone who is sober, not intoxicated, and by extension, someone who is self-controlled, temperate, and vigilant in their behavior and thinking. It is often used metaphorically to refer to a state of mental clarity and watchfulness, rather than just physical sobriety. It can be used to describe a person's character or a required quality for leadership.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΩΦΡΩΝ, ΕΓΚΡΑΤΗΣ, ΝΗΦΩΝ
G4998
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Part of Speech: Adjective
Sounds like: SOH-froh-nah
Translations: sensible, prudent, self-controlled, sound-minded, sober, discreet, a sensible, a prudent
Notes: This word describes someone or something that is sensible, prudent, or self-controlled. It implies a state of mind that is sound and well-balanced, leading to wise and moderate behavior. It can be used to describe individuals, actions, or even abstract concepts like a kingdom, indicating a quality of wisdom and moderation.
Inflection: Singular, Accusative, Feminine; or Plural, Accusative, Masculine/Feminine/Neuter
Synonyms: ΕΓΚΡΑΤΗΣ, ΝΗΦΑΛΙΟΣ
G2887
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Part of Speech: Adjective
Sounds like: KOS-mee-on
Translations: orderly, respectable, modest, decent, well-behaved
Notes: This word describes something or someone that is orderly, well-arranged, or respectable. It implies a sense of propriety, decency, and good conduct. It can be used to describe a person's character or behavior, indicating that they are modest and well-behaved, or to describe things that are arranged in a proper and fitting manner.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΥΣΧΗΜΩΝ, ΣΩΦΡΩΝ
Etymology: The word ΚΟΣΜΙΟΣ (kosmios) is derived from the Greek word ΚΟΣΜΟΣ (kosmos), meaning 'order, arrangement, world, adornment'. It refers to that which is orderly or well-arranged, reflecting the concept of a well-ordered universe or society.
G5382
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Part of Speech: Adjective
Sounds like: fee-LOX-eh-non
Translations: hospitable, a hospitable one
Notes: This word describes someone who is friendly and generous to guests or strangers. It is a compound word derived from 'φίλος' (philos), meaning 'friend' or 'loving', and 'ξένος' (xenos), meaning 'stranger' or 'guest'. Therefore, it literally means 'loving strangers' or 'loving guests'. It is used to characterize individuals who show hospitality.
Inflection: Singular, Accusative, Masculine or Neuter; or Singular, Nominative, Neuter
Synonyms: ΦΙΛΑΓΑΘΟΣ, ΕΥΣΠΛΑΓΧΝΟΣ
G1317
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Part of Speech: Adjective
Sounds like: dee-dak-tee-KON
Translations: able to teach, apt to teach, skillful in teaching, a teaching thing
Notes: This word describes someone who is skilled, competent, or apt at teaching. It refers to the quality of being able to impart knowledge or instruction effectively. It is often used to characterize a person who is a good teacher or has the capacity to teach others.
Inflection: Singular, Neuter, Nominative or Accusative or Vocative
Synonyms: ΔΙΔΑΣΚΑΛΙΚΟΣ, ΔΙΔΑΚΤΟΣ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3943
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Part of Speech: Adjective
Sounds like: pa-ROI-non
Translations: given to wine, drunken, violent from wine, brawler, a brawler
Notes: This word describes someone who is abusive, violent, or quarrelsome, especially as a result of excessive drinking. It characterizes a person's behavior when under the influence of alcohol, often implying a lack of self-control and a tendency towards aggression. It is used to describe a quality or characteristic of a person.
Inflection: Singular, Nominative or Accusative or Vocative, Neuter; or Singular, Accusative, Masculine
Synonyms: ΜΕΘΥΣΟΣ, ΟΙΝΟΦΛΥΞ
Etymology: The word is a compound of the preposition ΠΑΡΑ (PARA), meaning 'beside' or 'contrary to', and ΟΙΝΟΣ (OINOS), meaning 'wine'. It literally means 'beside wine' or 'contrary to wine', implying behavior that is inappropriate or violent due to wine.
G4131
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Part of Speech: Adjective
Sounds like: PLEEK-teen
Translations: a striker, quarrelsome, pugnacious
Notes: This word describes someone who is prone to striking or hitting others, or who is quarrelsome and pugnacious. It is used to characterize a person who is violent or contentious in their behavior. In the provided context, it is used to describe a quality that an overseer should not possess.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΑΧΙΜΟΣ, ΘΥΜΩΔΗΣ
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G1933
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Part of Speech: Adjective
Sounds like: ep-ee-ee-KAY
Translations: gentle, kind, fair, reasonable, forbearing, moderate
Notes: This word describes someone who is gentle, kind, and fair-minded, often showing forbearance and moderation in their actions and judgments. It implies a willingness to yield or be reasonable rather than insisting on strict justice or one's own rights. It can be used to describe a person's character or their actions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΡΗΣΤΟΣ, ΠΡΑΥΣ, ἈΓΑΘΟΣ
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Part of Speech: Adjective
Sounds like: ah-MAH-khon
Translations: unconquerable, invincible, irresistible, an unconquerable thing
Notes: This word describes something that cannot be fought against or overcome. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not') and 'μάχη' (machē, meaning 'battle' or 'fight'). Therefore, it literally means 'not fightable' or 'without battle'. It is used to describe a force, situation, or entity that is too powerful to be resisted or defeated.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΝΙΚΗΤΟΣ, ΑΗΤΤΗΤΟΣ
Etymology: The word ἈΜΑΧΟΣ is derived from the privative alpha (ἀ-) meaning 'not' or 'without', combined with the noun μάχη (machē), meaning 'battle' or 'fight'. It describes something that is not subject to battle or cannot be overcome in a fight.
G866
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Part of Speech: Adjective
Sounds like: ah-fee-LAR-goo-ron
Translations: not greedy for money, free from the love of money, not covetous
Notes: This word describes someone who is not fond of money or material possessions. It is a compound word formed from the negative prefix 'ἀ-' (a-), meaning 'not' or 'without', and 'φιλάργυρος' (philargyros), meaning 'money-loving' or 'greedy'. Therefore, it signifies a person who is not money-loving, or who is content with what they have and not driven by financial gain. It is used to describe a quality of character.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ἈΦΙΛΑΡΓΥΡΟΣ, ἈΦΙΛΟΧΡΗΜΑΤΟΣ
Etymology: The word is a compound of the negative prefix ἀ- (a-), meaning 'not' or 'without', and φιλάργυρος (philargyros). Φιλάργυρος itself comes from φίλος (philos), meaning 'loving' or 'dear', and ἄργυρος (argyros), meaning 'silver' or 'money'. Thus, it literally means 'not money-loving'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2398
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Part of Speech: Adjective
Sounds like: EE-dee-oo
Translations: (of) one's own, (of) his own, (of) her own, (of) its own, (of) their own, own
Notes: This word is an adjective meaning 'one's own' or 'private'. It emphasizes possession or belonging to a specific person or group, often contrasting with what is public or belongs to others. It can be used to refer to one's own property, family, or affairs.
Inflection: Genitive, Singular, Masculine or Neuter
Synonyms: ΑΥ̓ΤΟΥ͂, ἙΑΥΤΟΥ͂
G3624
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Part of Speech: Noun
Sounds like: OY-koo
Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building
Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ
Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.
G2573
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Part of Speech: Adverb
Sounds like: KAL-ohs
Translations: well, rightly, properly, honorably, commendably
Notes: This word is an adverb meaning 'well' or 'rightly'. It describes an action performed in a good, proper, or honorable manner. It can indicate that something is done correctly, skillfully, or in a way that is morally upright.
Inflection: Does not inflect
Synonyms: ΕΥ, ΟΡΘΩΣ, ΚΑΛΩΣ
Etymology: The word ΚΑΛΩΣ is derived from the adjective ΚΑΛΟΣ (KALOS), meaning 'good' or 'beautiful'.
G4291
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Part of Speech: Verb
Sounds like: pro-is-TAH-meh-non
Translations: leading, ruling, managing, presiding over, providing for, caring for, being a leader, being a ruler
Notes: This word describes someone who is in a position of leadership, management, or care. It implies taking charge, overseeing, or providing for others. It can refer to managing a household, leading a group, or showing diligent care for something or someone.
Inflection: Present Participle, Middle/Passive Voice, Accusative Case, Singular Number, Masculine or Neuter Gender
Synonyms: ΗΓΕΟΜΑΙ, ΚΥΡΙΕΥΩ, ΕΠΙΜΕΛΕΟΜΑΙ
G5043
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Part of Speech: Noun
Sounds like: TEK-nah
Translations: children, offspring
Notes: This word refers to children or offspring. It is the plural form of the noun 'τέκνον' (teknon), meaning 'child'. It is commonly used to refer to one's descendants or young ones in general.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΥΙΟΙ
G2192
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Part of Speech: Verb, Participle
Sounds like: EKH-on-tah
Translations: having, holding, possessing, keeping, holding fast, the one having
Notes: This word is a present active participle, meaning 'having' or 'holding'. It describes an ongoing action of possession or holding. It can function adjectivally, describing a noun that 'has' something, or adverbially, indicating the manner in which an action is performed (e.g., 'while having'). In the provided examples, it describes things that 'do not have' a leader, trees 'having' branches, and 'the one having' all power.
Inflection: Present, Active, Participle, Accusative, Masculine or Neuter, Plural
Synonyms: ΚΑΤΕΧΟΝΤΑ, ΚΕΚΤΗΜΕΝΟΝ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G5292
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Part of Speech: Noun
Sounds like: hoo-po-ta-GAY
Translations: subjection, submission, obedience, a subjection, a submission, an obedience
Notes: This word refers to the act of placing oneself under the authority, control, or discipline of another. It implies a voluntary or compelled yielding to a higher power or rule. It is often used in contexts of spiritual or social hierarchy, indicating a state of being subject to someone or something.
Inflection: Singular, Nominative, Feminine
Synonyms: ΥΠΑΚΟΗ, ΠΕΙΘΑΡΧΙΑ
Etymology: The word ΥΠΟΤΑΓΗ (hypotagē) is derived from the verb ΥΠΟΤΑΣΣΩ (hypotassō), meaning 'to place under, to subject'. It is formed from the preposition ΥΠΟ (hypo), meaning 'under', and ΤΑΣΣΩ (tassō), meaning 'to arrange, to order'.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sees
Translations: of all, of every, of the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to describe a noun, indicating that the noun refers to the entirety of something or every instance of it. It agrees with the noun it modifies in gender, number, and case. In this form, it is used when referring to a singular feminine noun in the genitive case, often indicating possession or origin.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4587
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Part of Speech: Noun
Sounds like: sem-NO-tay-tos
Translations: of dignity, of reverence, of honor, of seriousness, of gravity
Notes: This word refers to the quality of being serious, dignified, and honorable. It implies a sense of gravity and respectability, often associated with a person's character or conduct. It is used to describe a state of being worthy of respect and veneration.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΕΜΝΟΝ, ΤΙΜΗ, ΕΥΛΑΒΕΙΑ
Etymology: The word ΣΕΜΝΟΤΗΣ (semnotēs) is derived from the adjective σεμνός (semnos), meaning 'reverend, august, holy', which itself comes from the verb σέβομαι (sebomai), meaning 'to worship, to revere'.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G4399
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Part of Speech: Verb
Sounds like: pros-TEE-nai
Translations: to stand before, to preside over, to rule, to manage, to protect, to be a leader, to be in charge
Notes: ΠΡΟΣΤΗΝΑΙ is the aorist active infinitive form of the verb προΐστημι. It means to stand before or to be placed in front of something or someone. It is often used in the sense of presiding over, managing, or ruling, implying a position of leadership, authority, or protection. For example, one might be said to 'preside over' a household or 'protect' a group of people.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΡΧΕΙΝ, ΗΓΕΙΣΘΑΙ, ΕΠΙΣΤΑΤΕΙΝ
Etymology: The word προΐστημι is a compound verb formed from the preposition πρό (pro), meaning 'before' or 'in front of', and the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. Thus, its literal meaning is 'to stand before' or 'to place before'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1492
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Part of Speech: Verb
Sounds like: OY-den
Translations: knows, has known, understands
Notes: This verb means 'to know' or 'to understand'. It is a perfect tense verb that is used with a present meaning, indicating a state of knowing that has been acquired and continues. It describes what someone or something is aware of or comprehends.
Inflection: 3rd Person, Singular, Perfect Active Indicative
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΣΤΑΜΑΙ
Etymology: From Proto-Indo-European *weyd- ('to see, to know'). In Greek, it developed into a perfect tense verb with a present meaning.
G4459
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Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-as
Translations: of church, of assembly, of congregation
Notes: This word refers to a gathering or assembly of people, often with a religious or political purpose. In the New Testament, it commonly refers to the Christian church or a local congregation of believers. It is a compound word formed from 'ἐκ' (out of) and 'καλέω' (to call), meaning 'a calling out' or 'an assembly of those called out'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ
Etymology: The word ἘΚΚΛΗΣΙΑ is derived from the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. It originally referred to an assembly of citizens called out from their homes for public business.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G2009
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Part of Speech: Verb
Sounds like: ep-ee-meh-LAY-seh-tai
Translations: will take care of, will care for, will look after, will have charge of
Notes: This word is a verb meaning 'to take care of' or 'to look after'. It implies a sense of diligent oversight or management. It is often used in contexts where someone is responsible for the well-being or administration of something or someone else.
Inflection: Future, Indicative, Middle, Third Person, Singular
Synonyms: ΦΡΟΝΤΙΖΩ, ΜΕΛΩ
G3504
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Part of Speech: Adjective
Sounds like: neh-OH-foo-ton
Translations: newly planted, a newly planted thing, neophyte, a neophyte, new convert, a new convert
Notes: This word is a compound adjective meaning 'newly planted' or 'newly grown'. It is often used metaphorically to refer to a 'new convert' or someone who is new to a particular belief or group, like a spiritual 'neophyte'. It can describe something literally planted recently or a person who has recently joined a faith.
Inflection: Neuter, Singular, Nominative or Accusative
Etymology: The word ΝΕΟΦΥΤΟΣ is a compound of two Greek words: ΝΕΟΣ (neos), meaning 'new', and ΦΥΤΟΝ (phyton), meaning 'plant' or 'growth'. It literally means 'newly grown' or 'newly planted'.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G5187
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Part of Speech: Verb, Participle
Sounds like: too-foh-THEYS
Translations: having been puffed up, having become conceited, having been blinded by pride
Notes: This word is a participle derived from the verb 'τυφόω', meaning 'to puff up' or 'to make conceited'. It describes someone who has become arrogant or swollen with pride, often implying a spiritual or intellectual blindness caused by this pride. It is used to describe a state of being that has resulted from an action of being puffed up.
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Singular
Synonyms: ΦΥΣΙΟΩ, ΟΙΔΑΙΝΩ
Etymology: The word 'τυφόω' comes from 'τύφος' (typhos), meaning 'smoke', 'mist', or 'haze', which metaphorically refers to 'haughtiness' or 'pride' (as if one's mind is clouded by smoke).
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G2917
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Part of Speech: Noun
Sounds like: KREE-mah
Translations: judgment, a judgment, condemnation, a condemnation, decision, a decision, sentence, a sentence, punishment, a punishment, justice, a justice
Notes: This word refers to a judgment, decision, or sentence, often with the implication of a legal or divine verdict. It can also refer to the act of judging or the outcome of a judgment, including condemnation or punishment. It is used in contexts ranging from legal proceedings to divine decrees.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ
Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the result or outcome of judging.
G1706
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Part of Speech: Verb
Sounds like: em-PEH-see
Translations: fall into, fall upon, fall among, rush upon, befall
Notes: This word describes the action of falling into, upon, or among something or someone. It can also mean to rush upon or to befall someone, often implying an unexpected or forceful encounter. It is a compound word formed from the preposition 'ἐν' (in, into) and the verb 'πίπτω' (to fall).
Inflection: Third Person Singular, Aorist, Active, Subjunctive
Synonyms: ΠΙΠΤΩ, ΕΙΣΠΙΠΤΩ, ΠΡΟΣΠΙΠΤΩ
G1228
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Part of Speech: Noun
Sounds like: dee-ah-BOH-loo
Translations: (of) devil, (of) slanderer, (of) accuser, (of) an accuser
Notes: This word is the genitive singular form of the noun ΔΙΑΒΟΛΟΣ (diabolos). It refers to an accuser, a slanderer, or the Devil. In the New Testament, it is most commonly used to refer to Satan, the chief adversary of God and humanity. It is a compound word formed from διά (dia), meaning 'through' or 'across', and βάλλω (ballō), meaning 'to throw' or 'to cast', thus literally meaning 'one who throws across' or 'one who casts accusations'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΣΑΤΑΝΑΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΕΙΡΑΣΤΗΣ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3141
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Part of Speech: Noun
Sounds like: mar-too-REE-an
Translations: testimony, a testimony, witness, evidence, a witness, a report
Notes: This word refers to a testimony, witness, or evidence, often given in a legal or formal context. It can also denote a report or a statement of facts. It is used to describe the act of bearing witness or the content of what is witnessed.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΟΝ
G2570
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Part of Speech: Adjective
Sounds like: ka-LEEN
Translations: good, beautiful, noble, excellent, a good, a beautiful, a noble, an excellent
Notes: This word describes something as good, beautiful, noble, or excellent. It is often used to describe moral goodness, physical beauty, or high quality. It can be used to describe people, objects, or actions. For example, it can refer to a good person, a beautiful object, or a noble deed.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΓΑΘΟΣ, ΩΡΑΙΟΣ, ΕΥΓΕΝΗΣ
G2192
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Part of Speech: Verb
Sounds like: EKH-ayn
Translations: to have, to hold, to possess, to be able, to keep, to get
Notes: This word is the present active infinitive form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It is used to express possession, a state of being, or ability. As an infinitive, it often functions like a noun, serving as the subject or object of another verb, or it can complete the meaning of another verb.
Inflection: Present, Active, Infinitive
Synonyms: ΚΑΤΕΧΩ, ΚΕΚΤΗΜΑΙ, ΚΡΑΤΕΩ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1855
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Part of Speech: Adverb
Sounds like: EX-oh-then
Translations: outside, from outside, outwardly, without
Notes: This word is an adverb indicating location or direction, meaning 'outside' or 'from outside'. It describes something that is external or comes from an external source. It can be used to specify where an action takes place or where something originates.
Inflection: Does not inflect
Synonyms: ΕΞΩ
G3681
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Part of Speech: Noun
Sounds like: oh-ney-dis-MON
Translations: reproach, a reproach, disgrace, a disgrace, shame, a shame, insult, an insult
Notes: This word refers to the act or state of being reproached, disgraced, or insulted. It signifies a cause for shame or a mark of dishonor. It is often used in contexts where someone is subjected to scorn, contempt, or public humiliation.
Inflection: Singular, Masculine, Accusative
Synonyms: ΑΙΣΧΥΝΗ, ΥΒΡΙΣ, ΚΑΤΑΚΡΙΜΑ
Etymology: From the verb ὀνειδίζω (oneidizō), meaning 'to reproach' or 'to revile', which itself comes from ὄνειδος (oneidos), meaning 'reproach' or 'blame'.
G3803
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Part of Speech: Noun
Sounds like: pa-GHEE-da
Translations: trap, a trap, snare, a snare, gin, a gin
Notes: This word refers to a trap or snare, a device used for catching animals or birds. It is often used metaphorically in the New Testament to describe spiritual or moral dangers, temptations, or plots that can ensnare a person.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΗΡΑ, ΔΕΛΕΑΡ
Etymology: From the root πήγνυμι (pēgnymi), meaning 'to fix, make fast, or set'. It refers to something that is fixed or set to catch.
G1249
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Part of Speech: Noun
Sounds like: dee-ah-KO-noos
Translations: deacons, ministers, servants
Notes: This word refers to those who serve or minister, often in a religious or official capacity. It can denote a servant, an attendant, or specifically a deacon in the early Christian church.
Inflection: Accusative, Plural, Masculine
Synonyms: ΔΟΥΛΟΙ, ΥΠΗΡΕΤΑΙ
G5615
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Part of Speech: Adverb
Sounds like: oh-SAH-tooce
Translations: likewise, in like manner, similarly, even so
Notes: This word is an adverb meaning 'likewise' or 'in the same way'. It is used to indicate that something is done or happens in a similar manner to what has just been mentioned. It can connect ideas or actions that share a common characteristic or method.
Inflection: Does not inflect
Synonyms: ΟΜΟΙΩΣ, ΠΑΡΑΠΛΗΣΙΩΣ
Etymology: From the conjunction ΩΣ (as) and the pronoun ΑΥΤΟΣ (self, same). It literally means 'as the same' or 'in the same way'.
G4586
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Part of Speech: Adjective
Sounds like: SEM-noos
Translations: honorable, a honorable, respectable, a respectable, serious, a serious, dignified, a dignified, reverent, a reverent
Notes: This word describes something or someone as honorable, respectable, serious, or dignified. It is used to convey a sense of gravity, solemnity, and moral worth. For example, it can describe people who are worthy of respect due to their character or conduct.
Inflection: Masculine, Plural, Accusative
Synonyms: ΣΩΦΡΩΝ, ΕΥΣΕΒΗΣ, ΑΞΙΟΠΡΕΠΗΣ
G1351
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Part of Speech: Adjective
Sounds like: dee-LOH-goos
Translations: double-tongued, insincere, deceitful
Notes: This word is an adjective meaning 'double-tongued' or 'insincere'. It describes someone who says one thing to one person and another thing to someone else, or who is not straightforward in their speech. It is a compound word formed from 'δι-' (di-), meaning 'two' or 'double', and 'λόγος' (logos), meaning 'word' or 'speech'. It is used to characterize individuals who lack integrity in their communication.
Inflection: Accusative, Plural, Masculine or Feminine
Synonyms: ΔΙΨΥΧΟΣ, ΑΣΤΑΤΟΣ
G3631
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Part of Speech: Noun
Sounds like: OY-noh
Translations: to wine, with wine, by wine, a wine
Notes: This word refers to wine, an alcoholic beverage made from fermented grapes. It is commonly used in contexts related to food, drink, offerings, or celebrations. In this dative case, it often indicates the means by which something is done, or the recipient of an action, such as 'with wine' or 'to wine'.
Inflection: Singular, Dative, Masculine
G4183
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Part of Speech: Adjective, Adverb
Sounds like: pol-LOH
Translations: much, many, great, a great deal, by much, by a great deal, greatly, often, frequently
Notes: This word is an inflected form of the adjective 'much' or 'many'. As an adjective, it describes a large quantity or number. For example, it could mean 'many people' or 'much water'. When used adverbially, it means 'by much' or 'greatly', indicating a significant degree or frequency, such as 'much more' or 'often'.
Inflection: Singular, Dative, Masculine or Neuter; or Adverbial Dative
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ, ΜΕΓΑΣ
G4337
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Part of Speech: Participle
Sounds like: pros-EKH-on-tas
Translations: paying attention, giving heed, attending, applying oneself, being attentive, giving thought
Notes: This word is a participle derived from the verb 'to pay attention' or 'to give heed'. It describes someone who is actively focusing on something, applying their mind to it, or being careful about it. It can be used to describe a person who is attentive to advice, warnings, or instructions, or who is applying themselves diligently to a task.
Inflection: Masculine, Accusative, Plural, Present, Active
Synonyms: ΠΡΟΣΕΧΟΝΤΕΣ, ΠΡΟΣΕΧΟΥΣΙΝ, ΠΡΟΣΕΧΟΝΤΑ
G0095
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Part of Speech: Adjective
Sounds like: ahee-skhro-KER-dees
Translations: greedy for dishonest gain, greedy of base gain, sordidly greedy, covetous, a covetous person
Notes: This is a compound adjective formed from two parts: αἰσχρός (aischros), meaning 'shameful' or 'base', and κέρδος (kerdos), meaning 'gain' or 'profit'. Therefore, it describes someone who is eager for shameful or dishonest gain. It is used to characterize individuals who pursue profit through morally reprehensible means, often implying a lack of integrity in financial matters.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ΠΛΕΟΝΕΚΤΗΣ, ΦΙΛΑΡΓΥΡΟΣ
Etymology: The word is a compound of αἰσχρός (aischros), meaning 'shameful' or 'base', and κέρδος (kerdos), meaning 'gain' or 'profit'. It describes someone who is eager for shameful or dishonest gain.
G2192
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Part of Speech: Participle
Sounds like: EKH-on-tas
Translations: having, holding, possessing, those having, the ones holding
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions both as a verb, indicating an action, and as an adjective, modifying a noun. In this form, it describes individuals or things that are in the process of having or holding something.
Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Feminine
Synonyms: ΚΕΚΤΗΜΕΝΟΥΣ, ΚΑΤΕΧΟΝΤΑΣ
Etymology: The verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ-, meaning 'to hold, to have'. It is a fundamental verb in Greek, with cognates in other Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3466
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Part of Speech: Noun
Sounds like: moo-STAY-ree-on
Translations: mystery, a mystery, secret, a secret
Notes: This word refers to something hidden or secret, which is not yet revealed or understood. In a religious context, it often refers to a divine truth or purpose that is revealed only to those who are initiated or enlightened. It can also refer to a secret rite or doctrine.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΠΟΚΡΥΦΟΝ, ΚΡΥΠΤΟΝ, ΑΠΟΚΑΛΥΨΙΣ
Etymology: The word ΜΥΣΤΗΡΙΟΝ comes from the Greek verb μύω (myō), meaning 'to close the eyes or mouth', referring to the secrecy or silence associated with mysteries or secret rites. It is related to the 'mysteries' of ancient Greek religions.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G4102
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Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G2513
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Part of Speech: Adjective
Sounds like: ka-tha-RAH
Translations: clean, pure, clear, innocent, holy
Notes: This word describes something that is clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or blameless, or an object that is ceremonially pure. It is often used to describe a state of being unmixed or uncorrupted. In the provided examples, it describes a person as innocent of sin and a turban as clean or pure.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΟΛΥΝΤΟΣ
G4893
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Part of Speech: Noun
Sounds like: soon-EYE-day-see
Translations: to conscience, for conscience, in conscience, with conscience
Notes: This word refers to one's conscience, the inner sense of right and wrong. It is often used in contexts relating to moral awareness, self-awareness, or the inner witness of one's actions. It can describe the state of having a clear conscience or being troubled by one's conscience.
Inflection: Singular, Dative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΚΑΡΔΙΑ
G3778
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Part of Speech: Pronoun
Sounds like: OO-toy
Translations: these, they
Notes: This word is a demonstrative pronoun, meaning 'these' or 'they'. It is used to point out or refer to specific people or things that are nearby or have just been mentioned. It functions similarly to 'these ones' or 'these people' in English.
Inflection: Nominative, Masculine, Plural
G1381
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Part of Speech: Verb
Sounds like: doh-kee-MAH-zeh-sthoss-ahn
Translations: let them be tested, let them be examined, let them be approved
Notes: This word is a verb meaning to test, examine, or prove something or someone. It implies a process of scrutiny to determine if something is genuine, worthy, or acceptable. It is often used in the context of putting someone to the test to see if they are fit for a particular role or task.
Inflection: 3rd Person, Plural, Present Tense, Passive Voice, Imperative Mood
Synonyms: ΠΕΙΡΑΖΩ, ΕΞΕΤΑΖΩ
G4413
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Part of Speech: Adjective, Adverb
Sounds like: PRO-ton
Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place
Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ
Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.
G1899
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Part of Speech: Adverb
Sounds like: EYE-tah
Translations: then, next, afterward, moreover, besides, also
Notes: This word is an adverb used to indicate sequence in time or logic. It can mean 'then' or 'next' when referring to a subsequent event or action. It can also be used to introduce an additional point, meaning 'furthermore' or 'besides'.
Inflection: Does not inflect
Synonyms: ἘΠΕΙΤΑ, ἘΠΕΙ
Etymology: From the Koine Greek word ἘΠΕΙ (epei), meaning 'when, since'.
G1247
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Part of Speech: Verb
Sounds like: dee-ah-koh-NEH-toh-sahn
Translations: let them serve, let them minister, let them wait on
Notes: This word is a verb meaning to serve, minister, or wait on someone. It implies active service, often in a practical or spiritual capacity. As an imperative, it functions as a command or instruction for a group of people to perform this action.
Inflection: 3rd Person, Plural, Aorist, Active, Imperative
Synonyms: ΛΕΙΤΟΥΡΓΕΩ, ΥΠΗΡΕΤΕΩ
Etymology: The word ΔΙΑΚΟΝΕΩ comes from διά (dia), meaning 'through' or 'thoroughly', and κόνις (konis), meaning 'dust', suggesting the idea of raising dust by hurrying to serve. It refers to diligent service or ministry.
G0423
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Part of Speech: Adjective
Sounds like: an-ENG-klay-toy
Translations: blameless, irreproachable, unaccused, without reproach
Notes: This word describes someone who is free from accusation or blame. It implies a character that is beyond reproach, often used in a moral or ethical sense. It can be used to describe individuals who are upright and have not committed any wrongdoing, or who are not subject to legitimate criticism. It is a compound word formed from the negative prefix ἀν- (an-, 'not') and ἐγκλητός (enklētos, 'accused' or 'impeachable').
Inflection: Plural, Nominative or Vocative, Masculine or Feminine
Synonyms: ΑΜΩΜΟΣ, ΑΝΕΠΙΛΗΜΠΤΟΣ, ΑΜΕΜΠΤΟΣ
Etymology: The word ΑΝΕΓΚΛΗΤΟΣ is a compound of the negative prefix ἀν- (an-), meaning 'not' or 'without', and the adjective ἐγκλητός (enklētos), meaning 'accused' or 'impeachable'. The latter is derived from the verb ἐγκαλέω (enkaleō), 'to call into question' or 'to accuse'.
G1510
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Part of Speech: Participle
Sounds like: ON-tes
Translations: being, those who are, who are
Notes: This word is the present active participle of the verb 'to be' (εἰμί). It means 'being' or 'those who are' and functions like an adjective or a noun, describing the state of existence of a person or thing. It can be used to introduce a clause that explains the condition or identity of the subject.
Inflection: Present, Active, Participle, Masculine, Plural, Nominative
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-kas
Translations: women, wives, a woman, a wife
Notes: This word refers to women in general, or specifically to wives. It is the plural form of 'woman' or 'wife' and is used when referring to multiple females or spouses. It often appears as the direct object of a verb, indicating that women or wives are receiving the action.
Inflection: Plural, Accusative, Feminine
G4586
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Part of Speech: Adjective
Sounds like: SEM-nas
Translations: reverent, dignified, serious, honorable, respectable
Notes: This word describes someone who is worthy of respect, honorable, and serious in character and conduct. It implies a sense of dignity and gravity, often used to describe a person's moral uprightness and respectable demeanor. In the New Testament, it is frequently applied to women, indicating a character that is not frivolous or gossipy, but rather sober and worthy of esteem.
Inflection: Plural, Accusative, Feminine
Synonyms: ΤΙΜΙΟΣ, ΕΥΛΑΒΗΣ, ΣΩΦΡΩΝ
G1228
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Part of Speech: Adjective, Noun
Sounds like: dee-ah-BO-loos
Translations: slanderers, a slanderer, malicious accusers, false accusers, devils, a devil
Notes: This word refers to someone who slanders, accuses falsely, or is a malicious accuser. It can also refer to a devil or demon. It is a compound word, formed from 'διά' (through, across) and 'βάλλω' (to throw), literally meaning 'to throw across' or 'to cast through', implying a divisive or destructive action through speech. In the provided context, it describes women who should not be slanderers or malicious accusers.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ΚΑΤΗΓΟΡΟΣ, ΣΥΚΟΦΑΝΤΗΣ
G3524
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Part of Speech: Adjective
Sounds like: nay-FAH-lee-oos
Translations: sober, temperate, vigilant, watchful, sober ones, temperate ones
Notes: This word describes someone who is sober, not intoxicated by wine, but also metaphorically, someone who is self-controlled, clear-headed, and vigilant. It implies a state of moderation and watchfulness, often used in a moral or spiritual sense to encourage a disciplined lifestyle.
Inflection: Accusative, Plural, Masculine
Synonyms: ΕΓΚΡΑΤΗΣ, ΣΩΦΡΩΝ, ΝΗΦΩΝ
G4103
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Part of Speech: Adjective
Sounds like: pis-TAS
Translations: faithful, trustworthy, reliable, believing, a faithful one, a trustworthy one
Notes: This word describes someone or something that is faithful, trustworthy, or reliable. It can also refer to someone who is believing or a believer. It is often used to describe a person who is true to their word or to God. It can also describe things that are reliable or certain.
Inflection: Masculine, Accusative, Plural
Synonyms: ΑΛΗΘΗΣ, ΕΓΓΥΟΣ, ΒΕΒΑΙΟΣ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1249
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Part of Speech: Noun
Sounds like: dee-AH-koh-noy
Translations: servants, ministers, deacons
Notes: This word refers to those who serve, either generally as a servant or attendant, or specifically as a minister or deacon in a religious context. It describes someone who carries out the commands of another, often in a humble or subordinate role. It can be used to describe anyone who provides service or assistance.
Inflection: Nominative or Vocative, Plural, Masculine
Synonyms: ΔΟΥΛΟΙ, ΥΠΗΡΕΤΑΙ, ΛΕΙΤΟΥΡΓΟΙ
Etymology: The word is derived from the Greek prefix διά (dia), meaning 'through' or 'thoroughly', and the verb κονέω (koneō), meaning 'to raise dust' or 'to hasten'. This suggests the idea of someone who is busy or active in service, perhaps running errands or performing duties diligently.
G1510
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Part of Speech: Verb
Sounds like: es-TOH-san
Translations: let them be, they must be, they should be, be
Notes: This is a form of the verb 'to be', used as a command or exhortation directed at multiple subjects. It conveys the sense that something 'must be' or 'should be' in a certain state or condition.
Inflection: Third Person, Plural, Imperative, Present Tense, Active Voice
G0435
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Part of Speech: Noun
Sounds like: AN-dres
Translations: men
Notes: This word means 'men' and is the plural form of 'man'. It refers to adult male human beings. In Koine Greek, it is often used generally to refer to people, especially in a collective sense, or specifically to males.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙ
G5043
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Part of Speech: Noun
Sounds like: TEK-non
Translations: of children, children
Notes: This word refers to offspring, descendants, or young ones. It is used to denote a child or children in a literal sense, or sometimes metaphorically to refer to those who are spiritually related or under someone's care. It is a common term for a son or daughter.
Inflection: Genitive, Plural, Neuter
Synonyms: ΥΙΩΝ, ΠΑΙΔΩΝ
G4291
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Part of Speech: Verb, Participle
Sounds like: pro-ees-TAH-meh-noy
Translations: leading, ruling, managing, presiding over, caring for, those who lead, leaders, managers
Notes: This word is a present participle of the verb 'proistēmi'. It describes someone who is actively leading, managing, or presiding over something or someone. It implies a position of authority, responsibility, or care, often in a household, church, or other group. It can refer to those who are in charge or who diligently look after others.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΗΓΕΟΜΑΙ, ΑΡΧΩ, ΕΠΙΣΚΟΠΕΩ
G2398
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Part of Speech: Adjective
Sounds like: ee-DEE-ohn
Translations: of one's own, of private things, of peculiar things
Notes: This word is the genitive plural form of the adjective 'ἴδιος' (idios). It refers to something that is one's own, private, or peculiar to an individual or group. It is often used to emphasize possession or a unique characteristic. For example, it can mean 'their own' or 'his own' when referring to possessions or personal matters.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ΑΥ̓ΤΩΝ, ἙΑΥΤΩΝ
Etymology: The word ἴδιος (idios) comes from Proto-Indo-European *swe-dʰ-yo-, meaning 'one's own'. It is related to the reflexive pronoun 'self' and emphasizes personal possession or distinctiveness.
G3624
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Part of Speech: Noun
Sounds like: oy-KOHN
Translations: of houses, of homes, of households, of temples
Notes: This word is the genitive plural form of 'οἶκος' (oikos), meaning 'house,' 'home,' 'household,' or 'temple.' It is used to indicate possession or origin, often translated with 'of' or 'belonging to.' For example, it could refer to 'the beams of the houses' or 'the needs of the temple.'
Inflection: Plural, Genitive, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΤΗΡΙΟΝ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G1247
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Part of Speech: Verb, Participle
Sounds like: dee-ah-koh-NEE-san-tes
Translations: having served, having ministered, having waited on, having attended to
Notes: This word is a participle derived from the verb 'diakoneō'. It describes an action that has already been completed by the subject. It refers to those who have performed service, ministered to others, or waited on tables. It implies a completed act of serving or attending to someone's needs.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΥΠΗΡΕΤΗΣΑΝΤΕΣ, ΛΕΙΤΟΥΡΓΗΣΑΝΤΕΣ
G0900
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Part of Speech: Noun
Sounds like: bath-MON
Translations: step, a step, degree, a degree, rank, a rank, standing, a standing
Notes: This word refers to a step, a degree, or a level. It can denote a literal step in a building, or a metaphorical step in progress, a degree of advancement, or a level of rank or standing within a community or organization. It is used to describe a position or status achieved.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΑΘΜΙΣ, ΚΛΙΜΑΞ, ΣΤΑΘΜΟΣ
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOYS
Translations: (to) themselves, (for) themselves, themselves, (among) themselves
Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').
G2570
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Part of Speech: Adjective
Sounds like: kah-LON
Translations: good, beautiful, noble, right, fitting, a good thing, a beautiful thing
Notes: ΚΑΛΟΝ is the neuter singular form of the adjective ΚΑΛΟΣ. It describes something as good, beautiful, noble, excellent, or fitting. It can refer to moral goodness, aesthetic beauty, or practical suitability. It is often used to describe what is morally right or advantageous, or something that is beneficial.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΑΘΟΣ, ΧΡΗΣΤΟΣ, ΕΥΠΡΕΠΗΣ
G4046
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Part of Speech: Verb
Sounds like: peh-ree-poy-OON-tay
Translations: acquire, gain, obtain, secure, preserve, save
Notes: This verb means to acquire or gain something for oneself, often with the sense of preserving or saving it. It implies an active effort to secure a benefit or possession. It can also mean to save or preserve someone or something. In the provided context, it refers to gaining a good standing or great boldness.
Inflection: Present, Indicative, Middle Voice, Third Person Plural
Synonyms: ΚΤΑΟΜΑΙ, ΠΟΡΙΖΩ, ΣΩΖΩ
G4183
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Part of Speech: Adjective
Sounds like: pol-LEEN
Translations: much, a lot of, great, many, a great deal, abundant
Notes: This word describes a large quantity, amount, or degree of something. It is used to indicate that there is a significant number or measure of the noun it modifies. It can be translated as 'much,' 'many,' 'great,' or 'abundant,' depending on the context. For example, it can refer to a great crowd, much money, or abundant grace.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ, ΜΕΓΑΣ
G3954
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Part of Speech: Noun
Sounds like: par-ray-SEE-an
Translations: boldness, confidence, frankness, freedom of speech, a boldness, a confidence
Notes: This word refers to the quality of speaking or acting with boldness, confidence, and frankness, often implying a lack of fear or hesitation. It can describe the freedom to speak openly, especially in public or before authorities, or a general sense of confidence and assurance. It is used here in the accusative case, indicating the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΑΡΣΟΣ, ΤΟΛΜΑ
G4102
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Part of Speech: Noun
Sounds like: PIS-tei
Translations: (by) faith, (in) faith, (with) faith, (to) faith, (by) trust, (in) trust, (with) trust, (to) trust, (by) belief, (in) belief, (with) belief, (to) belief
Notes: This word is a noun meaning 'faith,' 'trust,' or 'belief.' It refers to a firm conviction or reliance on something or someone. In Koine Greek, it is often used to describe spiritual faith, particularly in God or Christ. As a dative case, it indicates the means, instrument, or recipient of an action, often translated with prepositions like 'by,' 'in,' 'with,' or 'to.'
Inflection: Singular, Dative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOH
Translations: (to) Christ, (to) the Anointed One, (to) the Messiah
Notes: This word is the dative singular form of the noun 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It is often used as a proper noun, referring to Jesus Christ. In its dative form, it indicates the indirect object of an action, meaning 'to Christ' or 'for Christ'. It can also refer to anyone who is anointed, such as a king or priest.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G1125
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Part of Speech: Verb
Sounds like: GRA-foh
Translations: I write, I draw, I record, I inscribe
Notes: This verb means 'to write' or 'to draw'. It is commonly used to describe the act of putting words or symbols onto a surface, such as paper or a tablet. It can also refer to the act of recording information or composing a text.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΕΓΓΡΑΦΩ, ΚΑΤΑΓΡΑΦΩ, ΑΝΑΓΡΑΦΩ
Etymology: From Proto-Indo-European *gerbh- 'to scratch, to carve'. In ancient Greek, it evolved to mean 'to scratch, to draw, to write'.
G1679
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Part of Speech: Verb
Sounds like: el-pee-ZOHN
Translations: hoping, one who hopes, trusting, one who trusts, expecting, one who expects
Notes: This word is a present active participle, meaning 'hoping,' 'trusting,' or 'expecting.' It describes someone who is currently in a state of hope or trust. It is often used to describe a person who places their hope or confidence in someone or something, frequently in God.
Inflection: Present, Active, Participle, Nominative, Singular, Masculine
Synonyms: ΠΕΠΟΙΘΩΣ, ΠΙΣΤΕΥΩΝ
G2064
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Part of Speech: Verb
Sounds like: el-THAYN
Translations: to come, to go, to arrive, to appear
Notes: This word is the aorist active infinitive form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It is used to express the action of coming or going in a general sense, often indicating the purpose or result of another action. For example, it can be used in phrases like 'before coming' or 'in order to come'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G5035
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Part of Speech: Adverb, Adjective
Sounds like: TA-khee-on
Translations: sooner, more quickly, more swiftly, quicker, swifter
Notes: This word is the comparative form of the adjective 'ταχύς' (swift, quick) or the adverb 'ταχέως' (quickly). It means 'sooner' or 'more quickly' and is used to indicate a greater degree of speed or promptness. It can function as an adverb modifying a verb, or as an adjective modifying a noun, meaning 'quicker' or 'swifter'.
Inflection: Comparative, Neuter, Nominative or Accusative (as adjective); Comparative (as adverb)
Synonyms: ΘΑΣΣΟΝ, ΣΠΟΥΔΑΙΟΤΕΡΟΝ
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G1021
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Part of Speech: Verb
Sounds like: brah-DY-noh
Translations: delay, be slow, linger, procrastinate, tarry
Notes: This verb means to be slow, to delay, or to tarry. It can be used to describe someone who is slow in action or who postpones something. For example, one might say 'I will not delay' or 'he is delaying his departure'.
Inflection: Present, Active, Indicative, First Person, Singular
Synonyms: ΟΚΝΕΩ, ΜΕΛΛΩ
Etymology: From the adjective βραδύς (bradys), meaning 'slow'.
G1492
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Part of Speech: Verb
Sounds like: EYE-days
Translations: you know, you understand, you perceive
Notes: This word is a verb meaning 'to know', 'to understand', or 'to perceive'. It is a perfect tense form that functions with a present meaning, indicating a state of knowing or having come to know. It is used when addressing a single person directly.
Inflection: Second Person, Singular, Perfect Active Indicative (with present meaning)
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ
Etymology: The word ΟἸΔΑ is a perfect tense form of the verb ΕἸΔΩ, meaning 'to see'. Over time, the perfect tense of 'to see' evolved to mean 'to have seen' and then 'to know' (from the experience of seeing). It is related to the English word 'wit' and 'wisdom'.
G3624
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Part of Speech: Noun
Sounds like: OY-koh
Translations: (to) house, (to) household, (to) family, (to) temple, (to) home
Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ
G0390
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Part of Speech: Verb
Sounds like: ah-nah-STREH-fess-thai
Translations: to conduct oneself, to live, to behave, to turn back, to return
Notes: This word is the present middle/passive infinitive form of the verb 'anastrephō'. It describes the manner in which one conducts their life or behaves. It can also mean to turn back or return to a place or state. In a sentence, it would typically follow another verb or preposition, indicating the action of conducting or returning.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΠΟΛΙΤΕΥΟΜΑΙ, ΠΕΡΙΠΑΤΕΩ
Etymology: The word 'anastrephō' is a compound word formed from the preposition 'ana' (meaning 'up', 'back', or 'again') and the verb 'strephō' (meaning 'to turn'). Thus, its core meaning relates to turning back or turning around, which extends to the idea of turning one's life or conduct in a certain direction.
G3748
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Part of Speech: Relative Pronoun
Sounds like: HEE-tis
Translations: who, which, whoever, whichever, whatever
Notes: ΗΤΙΣ is a relative pronoun, used to introduce a clause that describes a preceding noun. It is a compound word formed from the definite article and the indefinite pronoun. It functions similarly to 'who' or 'which' in English, often providing additional information about a person or thing. It is used in a descriptive sense, often emphasizing the quality or characteristic of the antecedent.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΣ, ΟΣΤΙΣ
Etymology: This word is a compound of the feminine definite article 'ἡ' (he) and the indefinite pronoun 'τις' (tis). It developed in Koine Greek to provide a more emphatic or descriptive relative pronoun than the simple 'ὅς' (hos).
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-ah
Translations: assembly, an assembly, church, a church, congregation, a congregation, (to) assembly, (to) church, (to) congregation
Notes: This word refers to a gathering or assembly of people, often called together for a specific purpose. In ancient Greek contexts, it could refer to a political assembly of citizens. In the New Testament, it primarily refers to the Christian church, either a local congregation or the universal body of believers. It can be used to describe both the physical gathering of people and the spiritual entity.
Inflection: Singular, Nominative, Accusative or Dative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ
Etymology: The word is a compound of the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'.
G2198
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Part of Speech: Verb, Participle
Sounds like: ZOHN-tos
Translations: of living, of a living, of the living
Notes: This word is the genitive singular form of the participle 'living' from the verb 'to live'. It describes something that is alive or has life, often used to refer to a living being or a source of life. It functions similarly to an adjective or a noun in the genitive case, indicating possession or origin.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΒΙΟΥ, ΨΥΧΗΣ
G4769
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Part of Speech: Noun
Sounds like: STOO-loss
Translations: pillar, a pillar, post, a post, column, a column
Notes: This word refers to a pillar, post, or column, typically a structural support in a building or a monument. It can also be used metaphorically to describe something that provides support or stability, like a foundational principle or a leading person in a community. It is used in sentences to denote a physical upright support.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΙΩΝ, ΟΡΘΟΣΤΑΤΗΣ
Etymology: From Proto-Indo-European *steh₂- (to stand). It is related to the verb 'ἵστημι' (histēmi), meaning 'to stand' or 'to set up'.
G1477
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Part of Speech: Noun
Sounds like: eh-DRAI-oh-mah
Translations: foundation, support, ground, a foundation, a support, a ground
Notes: This word refers to a firm basis, support, or foundation. It denotes something that provides stability and steadfastness, often used metaphorically to describe that which upholds or establishes truth or a system. It can be used in sentences to describe the solid ground upon which something rests or is built.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΣΤΥΛΟΣ, ΘΕΜΕΛΙΟΣ, ΒΑΣΙΣ
Etymology: The word ΕΔΡΑΙΩΜΑ (hedraíōma) comes from the verb ἑδραιόω (hedraióō), meaning 'to make firm or stable,' which itself is derived from ἕδρα (hédra), meaning 'seat, base, or foundation.'
G225
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Part of Speech: Noun
Sounds like: ah-lay-THAY-ahs
Translations: of truth, of reality, of sincerity, of verity
Notes: This word refers to the quality of being true, real, or sincere. It is often used to describe facts, reality, or moral uprightness. In a sentence, it typically functions as a possessive or descriptive element, indicating that something belongs to or is characterized by truth.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ
G3672
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Part of Speech: Adverb
Sounds like: oh-moh-loh-goo-MEH-nohss
Translations: confessedly, undeniably, without controversy, by common consent, certainly, truly
Notes: This word is an adverb meaning 'confessedly' or 'undeniably'. It is used to emphasize that something is true or acknowledged by everyone, leaving no room for doubt or dispute. It indicates a widely accepted or universally agreed-upon fact.
Inflection: Does not inflect (adverbial form)
Synonyms: ΑΛΗΘΩΣ, ΒΕΒΑΙΩΣ, ΑΝΑΜΦΙΣΒΗΤΗΤΩΣ
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah
Translations: great, large, mighty, important, a great, a large
Notes: This word describes something as great, large, or mighty in size, extent, or importance. It can refer to physical size, but also to significance, power, or intensity. It is often used to emphasize the magnitude of something, such as a great storm, a great fear, or a great city. This particular form, ΜΕΓΑ, is the neuter nominative or accusative singular form of the adjective.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is related to Latin magnus and English much.
G2150
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Part of Speech: Noun
Sounds like: yoo-SEH-beh-ee-as
Translations: of piety, of godliness, of reverence, of devotion, of holiness
Notes: This word refers to piety, godliness, or reverence, particularly in the context of devotion towards God or a deity. It describes a respectful and devout attitude or behavior, often encompassing moral uprightness and religious observance. It is used to describe the quality of being pious or godly.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΡΗΣΚΕΙΑ, ΕΥ̓ΛΑΒΕΙΑ
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G5319
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Part of Speech: Verb
Sounds like: eh-fah-neh-ROH-thay
Translations: was revealed, was made manifest, appeared, was shown, was made known
Notes: This word describes something that was made visible, known, or brought into the open. It is used to indicate that something previously hidden or unknown has now been clearly shown or disclosed. It often implies a divine or supernatural revelation.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΔΗΛΟΩ, ΓΝΩΡΙΖΩ, ΑΠΟΚΑΛΥΠΤΩ
G4561
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Part of Speech: Noun
Sounds like: sar-KEE
Translations: flesh, body, a body, human nature, carnal nature
Notes: This word refers to flesh, the physical body, or human nature in general. It can also denote the carnal or sinful aspect of human nature, especially in a theological context. It is often used to distinguish the physical from the spiritual.
Inflection: Singular, Dative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G1344
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Part of Speech: Verb
Sounds like: eh-dee-kah-YOH-thay
Translations: was justified, was declared righteous, was acquitted, was vindicated
Notes: This word describes the act of being declared or made righteous, just, or innocent. It is often used in a legal or theological context, meaning to be acquitted of charges, or to be deemed righteous in the eyes of God. It implies a divine or legal pronouncement of right standing.
Inflection: Aorist, Passive, Indicative, 3rd Person, Singular
Synonyms: ΑΠΟΛΥΩ, ΑΘΩΟΩ
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition
Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G3708
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Part of Speech: Verb
Sounds like: OPH-thay
Translations: was seen, appeared, was made visible
Notes: This word is the third person singular aorist indicative passive form of the verb 'ὁράω' (horao), meaning 'to see'. Therefore, 'ὤφθη' translates to 'he/she/it was seen' or 'he/she/it appeared'. It describes an action that occurred in the past, where the subject was the recipient of the action of being seen or becoming visible.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΦΑΊΝΩ, ΔΕΊΚΝΥΜΙ
G0032
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Part of Speech: Noun
Sounds like: ANG-geh-loys
Translations: (to) angels, (to) messengers
Notes: This word refers to a messenger, envoy, or one who is sent. In a religious context, it often refers to a divine messenger or angel. It is used here in the dative plural, indicating the indirect object of an action, meaning 'to' or 'for' angels/messengers.
Inflection: Plural, Dative, Masculine
Synonyms: ΔΙΑΚΟΝΟΙ, ΚΗΡΥΚΕΣ
G2784
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Part of Speech: Verb
Sounds like: eh-kay-ROOKH-thay
Translations: was proclaimed, was preached, was announced
Notes: This is a verb in the aorist passive indicative, third person singular form. It means that something was proclaimed, preached, or announced by someone or something else. It describes an action that was completed in the past, where the subject of the verb was the recipient of the action.
Inflection: Aorist, Passive, Indicative, 3rd Person, Singular
Synonyms: ἈΝΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ, ΕΥ̓ΑΓΓΕΛΙΖΩ
G1484
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Part of Speech: Noun
Sounds like: EH-theh-sin
Translations: (to) nations, (to) peoples, (to) Gentiles
Notes: ἘΘΝΕΣΙΝ is the dative plural form of the noun ΕΘΝΟΣ, meaning 'nation' or 'people'. In a biblical context, it often refers specifically to non-Israelite peoples, also known as Gentiles. As a dative form, it indicates the indirect object of an action, often translated with 'to' or 'for' the nations/peoples.
Inflection: Dative, Plural, Neuter
Synonyms: ΛΑΟΙ, ΓΕΝΗ
G4100
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Part of Speech: Verb
Sounds like: ep-is-TEV-thay
Translations: was believed, was entrusted, was committed, was put in trust with
Notes: This word is the aorist passive indicative form of the verb 'pisteuō'. It means 'to be believed', 'to be trusted', or 'to be entrusted with something'. It describes an action that happened in the past, where the subject was the recipient of belief or trust, or had something committed to them.
Inflection: Third Person, Singular, Aorist, Indicative, Passive
Synonyms: ΠΕΠΟΙΘΑ, ΕΜΠΙΣΤΕΥΟΜΑΙ
Etymology: The word ΠΙΣΤΕΥΩ comes from the noun ΠΙΣΤΙΣ (pistis), meaning 'faith' or 'trust'.
G2889
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Part of Speech: Noun
Sounds like: KOH-smoh
Translations: to the world, for the world, to an adornment, for an adornment, to an order, for an order
Notes: This word is the dative singular form of the noun 'κόσμος' (kosmos). It refers to an orderly arrangement, an adornment, or the world itself, often implying the created universe or humanity. In its dative form, it typically indicates the indirect object of an action, meaning 'to' or 'for' the world, order, or adornment, depending on the context. It can also be used to indicate location or instrument.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ
Etymology: The word 'κόσμος' (kosmos) is of uncertain origin, but it is thought to be related to the verb 'κοσμέω' (kosmeō), meaning 'to arrange, to order, to adorn'. It originally referred to order or arrangement, particularly in military or governmental contexts, and later came to mean 'adornment' or 'decoration'. From there, it evolved to describe the ordered universe, and by extension, the world.
G0353
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Part of Speech: Verb
Sounds like: ah-neh-LEEMF-thay
Translations: was taken up, was received up, was assumed
Notes: This word is a compound verb, formed from ἀνά (ana, 'up') and λαμβάνω (lambanō, 'to take' or 'to receive'). It means 'to take up,' 'to receive up,' or 'to assume.' In the passive voice, as seen here, it describes something or someone being taken up, often implying an ascent or elevation, particularly into heaven or to a higher place. It is frequently used in contexts describing ascension.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΑΙΡΩ, ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ
G1391
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Part of Speech: Noun
Sounds like: DOK-say
Translations: glory, a glory, honor, an honor, splendor, a splendor, majesty, a majesty, renown, a renown, reputation, a reputation, dignity, a dignity
Notes: This word refers to glory, honor, splendor, or majesty. It can describe the inherent nature of God, the visible manifestation of His presence, or the esteem and reputation of a person. It is often used in contexts of praise, worship, or divine revelation. It can also refer to human reputation or dignity.
Inflection: Singular, Dative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΦΗΜΗ
Etymology: The word ΔΟΞΑ (doxa) comes from the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think, to suppose'. Over time, it evolved to mean 'opinion, reputation, honor, and then glory'.
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