Home / Interlinears (Beta) / Tischendorf's Greek New Testament / 1 Timothy / Chapter 61 Timothy, Chapter 6
Interlinear version from Tischendorf's Greek New Testament (Beta)
G3745
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Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-soy
Translations: as many as, all who, whoever, how many
Notes: This word functions as a relative pronoun or adjective, meaning 'as many as' or 'all who'. It introduces a relative clause and refers to a quantity or number of people or things. It is used to connect a dependent clause to a main clause, specifying the extent or number of the antecedent.
Inflection: Nominative, Plural, Masculine
Synonyms: ΠΑΣ, ΟΣΤΙΣ
Etymology: From the demonstrative pronoun ὅς (hos, 'this, that') and the suffix -σος (-sos), indicating quantity or degree. It is related to other words indicating quantity or extent.
G1510
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Part of Speech: Verb
Sounds like: EYE-sin
Translations: are
Notes: This word is the third person plural form of the verb 'to be'. It means 'they are' or 'there are'. It is used to describe the state or existence of multiple subjects, similar to how 'are' is used in English. For example, 'The men are here' or 'There are many books'.
Inflection: Third person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G2218
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Part of Speech: Noun
Sounds like: ZOO-gon
Translations: yoke, a yoke, balance, a balance, pair, a pair
Notes: This word refers to a wooden bar or frame that is fitted over the necks of two animals, typically oxen, and attached to a plow or cart, allowing them to pull together. Metaphorically, it can represent a burden, servitude, or submission, but also a connection or partnership. It can also refer to the beam of a balance scale or a pair of things, such as a pair of scales or a pair of animals.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΔΟΥΛΕΙΑ, ΒΑΡΟΣ, ΖΕΥΓΟΣ
Etymology: The word ΖΥΓΟΝ comes from the Proto-Indo-European root meaning 'to join' or 'to yoke'. It is related to English words like 'yoke' and 'join'.
G1401
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Part of Speech: Noun
Sounds like: DOO-loy
Translations: slaves, servants, bondservants
Notes: This word refers to individuals who are in a state of servitude, whether as literal slaves, or as devoted servants or bondservants. It emphasizes a relationship of complete submission and obedience to a master or a higher authority. It is often used in a spiritual sense to describe believers as servants of God.
Inflection: Plural, Masculine, Nominative or Vocative
Synonyms: ΟΙΚΕΤΑΙ, ΥΠΗΡΕΤΑΙ, ΘΕΡΑΠΟΝΤΕΣ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G2398
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Part of Speech: Adjective
Sounds like: EE-dee-oos
Translations: own, one's own, their own, his own, private, peculiar
Notes: This word is an adjective meaning 'one's own' or 'private'. It is often used substantively, meaning 'one's own people' or 'one's own possessions/things'. It emphasizes a personal connection or belonging.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΥ̓ΤΟΥ, ἘΑΥ̓ΤΟΥ
Etymology: The word ἴδιος (idios) comes from Proto-Indo-European *swe- (reflexive pronoun), meaning 'self'. It developed to signify something belonging to oneself or peculiar to an individual.
G1203
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Part of Speech: Noun
Sounds like: des-PO-tas
Translations: master, lord, owner, a master, a lord, an owner
Notes: This word refers to a master, lord, or owner, someone who holds absolute authority or control over others, such as a household head over servants, or a ruler over subjects. It emphasizes a position of power and dominion.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word Δεσπότης (despotēs) comes from Proto-Indo-European *dems-pot-, meaning 'master of the house', from *dem- 'house' and *pot- 'powerful, master'.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sees
Translations: of all, of every, of the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to describe a noun, indicating that the noun refers to the entirety of something or every instance of it. It agrees with the noun it modifies in gender, number, and case. In this form, it is used when referring to a singular feminine noun in the genitive case, often indicating possession or origin.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G5092
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Part of Speech: Noun
Sounds like: tee-MACE
Translations: of honor, of value, of price, of a price, of an honor
Notes: This word is a noun that refers to honor, value, or price. It is used to express the worth, esteem, or cost associated with a person, object, or action. It can denote the respect given to someone, the monetary value of something, or the inherent worth of a concept.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΞΙΑ, ΚΟΣΤΟΣ, ΔΟΞΑ
Etymology: The word ΤΙΜΗ (timē) comes from an ancient root meaning 'to value' or 'to estimate'. It is related to the verb τιμάω (timaō), meaning 'to honor' or 'to value'.
G0514
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Part of Speech: Adjective
Sounds like: ax-EE-oos
Translations: worthy, deserving, fit, a worthy one, a deserving one, a fit one
Notes: This word describes someone or something as having the appropriate value, merit, or suitability for a particular purpose or position. It indicates that the subject is deserving of something, whether it be honor, punishment, or a specific role. It can be used to describe people who are worthy of respect or things that are worthy of consideration.
Inflection: Masculine, Accusative, Plural
Synonyms: ΕΥ̓ΛΟΓΗΤΟΣ, ΕΥ̓ΠΡΕΠΗΣ
G2233
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Part of Speech: Verb
Sounds like: hay-GAY-sthoh-san
Translations: let them consider, let them regard, let them lead, let them think
Notes: This word is a verb meaning 'to lead,' 'to consider,' 'to regard,' or 'to think.' It is used here as a command or exhortation, telling a group of people to perform the action. It implies a mental process of evaluation or a position of authority.
Inflection: Third Person, Plural, Present, Imperative, Middle/Passive Voice
Synonyms: ΝΟΜΙΖΩ, ΥΠΟΛΑΜΒΑΝΩ, ΚΡΙΝΩ
Etymology: From Ancient Greek ἄγω (agō, “to lead”).
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1319
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Part of Speech: Noun
Sounds like: dee-das-ka-LEE-ah
Translations: teaching, doctrine, instruction, a teaching, a doctrine, an instruction
Notes: This word refers to the act of teaching or the content that is taught, often translated as 'teaching' or 'doctrine'. It can encompass both the process of imparting knowledge and the body of principles or beliefs that are communicated. It is used to describe formal instruction, religious doctrine, or moral precepts.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΙΔΑΧΗ, ΠΑΙΔΕΙΑ, ΚΑΤΗΧΗΣΙΣ
Etymology: From the Greek verb διδάσκω (didaskō), meaning 'to teach', combined with the suffix -αλία, which forms nouns indicating an action or its result. It refers to the act or content of teaching.
G0987
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Part of Speech: Verb
Sounds like: blas-fay-MEE-tay
Translations: to be blasphemed, to be slandered, to be reviled, to be spoken evil of
Notes: This word is a verb meaning to be spoken against, reviled, or slandered. It is often used in contexts where someone or something sacred, like God or His word, is dishonored or spoken of disrespectfully. It is in the passive voice, indicating that the subject is receiving the action of blasphemy or slander.
Inflection: Present, Passive, Indicative, Third Person Singular
Synonyms: ΚΑΚΟΛΟΓΕΩ, ΥΒΡΙΖΩ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G4103
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Part of Speech: Adjective
Sounds like: pis-TOOS
Translations: faithful, trustworthy, believing, true
Notes: This word describes someone or something that is faithful, trustworthy, or reliable. It can also refer to someone who is believing or a believer. It is used to describe a person who is true to their word or to God, or something that is dependable.
Inflection: Plural, Masculine, Accusative
Synonyms: ΑΛΗΘΙΝΟΣ, ΕΥΣΕΒΗΣ, ΔΙΚΑΙΟΣ
G2192
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Part of Speech: Verb (Participle)
Sounds like: EKH-on-tes
Translations: having, holding, possessing, those who have, while having
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing something. It functions like an adjective or adverb, providing additional information about the subject of a sentence, often translated as 'having' or 'those who have'.
Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter
Synonyms: ΚΕΚΤΗΜΕΝΟΙ, ΚΑΤΕΧΟΝΤΕΣ, ΛΑΜΒΑΝΟΝΤΕΣ
G2706
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Part of Speech: Verb
Sounds like: kah-tah-froh-NEH-toh-sahn
Translations: let them despise, let them look down on, let them scorn, let them disdain
Notes: This word is a compound verb meaning to despise, look down on, or scorn. It implies a sense of contempt or disdain towards someone or something. It is used to express a command or exhortation for a group of people not to hold someone in contempt.
Inflection: Third Person, Plural, Present, Active, Imperative
Synonyms: ΥΠΕΡΟΡΑΩ, ΑΘΕΤΕΩ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, kinsmen, countrymen
Notes: This word refers to brothers by birth, but it can also be used more broadly to refer to male relatives, fellow countrymen, or, in a spiritual sense, fellow believers in a community. It is a plural form of the word for 'brother'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΝΤΡΟΦΟΙ, ΟΜΟΓΕΝΕΙΣ
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G3123
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Part of Speech: Adverb
Sounds like: MAHL-lon
Translations: more, rather, much more, especially
Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.
Inflection: Does not inflect
Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ
Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.
G1398
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Part of Speech: Verb
Sounds like: doo-LEH-yoo-eh-toh-san
Translations: let them serve, they must serve, they should serve, let them be enslaved
Notes: This word means to serve, to be a slave, or to obey. It implies a state of subjection or servitude, often in a religious or moral sense, but also literally. It is used here as a command or exhortation for a group of people to serve.
Inflection: Third Person, Plural, Present, Imperative, Active
Synonyms: ΥΠΗΡΕΤΕΩ, ΛΑΤΡΕΥΩ
G4103
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Part of Speech: Adjective, Noun
Sounds like: PIS-toy
Translations: faithful, trustworthy, believing, reliable, a believer, the faithful ones
Notes: This word describes someone or something that is faithful, trustworthy, or reliable. As an adjective, it can modify a noun, indicating a quality of steadfastness or belief. When used as a noun, it refers to 'the faithful ones' or 'believers,' often in a religious context, indicating those who have faith or are committed.
Inflection: Plural, Masculine, Nominative
Synonyms: ΑΛΗΘΙΝΟΣ, ΕΓΚΡΑΤΗΣ, ΑΞΙΟΠΙΣΤΟΣ
Etymology: The word "ΠΙΣΤΟΣ" comes from the verb "ΠΕΙΘΩ" (peithō), meaning 'to persuade, to trust, to obey.' It describes someone who has been persuaded or has put their trust in something, or someone who is trustworthy.
G0027
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Part of Speech: Adjective
Sounds like: ah-gah-pay-TOY
Translations: beloved, dear, a beloved one, a dear one
Notes: This word describes someone who is loved or dear. It is often used to address someone affectionately, like 'my beloved' or 'dear friends'. It can also refer to a specific person who is highly esteemed or cherished. In the provided examples, it appears in the plural, referring to 'your beloved ones' or 'your dear ones'.
Inflection: Plural, Nominative, Masculine
Synonyms: ΦΙΛΟΙ, ΕΚΛΕΚΤΟΙ
Etymology: The word 'Ἀγαπητός' (agapetos) is derived from the verb 'ἀγαπάω' (agapaō), meaning 'to love'. It signifies someone who is loved or worthy of love.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2108
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Part of Speech: Noun
Sounds like: yoo-er-geh-SEE-as
Translations: (of) beneficence, (of) kindness, (of) a good deed, (of) a benefit
Notes: This word refers to an act of kindness, a good deed, or a benefit received. It describes the positive action or its result, often implying a favor or charitable act.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΑΡΙΣ, ΑΓΑΘΟΣΥΝΗ, ΔΩΡΕΑ
Etymology: The word is a compound of two parts: εὖ (eu), meaning 'well' or 'good', and ἔργον (ergon), meaning 'work' or 'deed'. Thus, it literally means 'good work' or 'good deed'.
G0482
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Part of Speech: Verb
Sounds like: an-tee-lam-BAH-no-men-oy
Translations: helping, assisting, taking hold of, partaking, participating
Notes: This word is the present middle/passive participle, masculine plural, nominative case of the verb ἀντιλαμβάνομαι. It is a compound word formed from ἀντί (anti, meaning 'against' or 'in return for') and λαμβάνω (lambano, meaning 'to take' or 'to receive'). In its middle voice, it often means 'to take hold of for oneself,' 'to help,' 'to assist,' or 'to participate in.' It describes an action of actively engaging in support or participation.
Inflection: Present, Middle/Passive Voice, Participle, Masculine, Plural, Nominative Case
Synonyms: ΒΟΗΘΕΩ, ΣΥΝΕΡΓΕΩ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G1321
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Part of Speech: Verb
Sounds like: di-DAS-keh
Translations: teach, instruct, preach, a teacher, an instructor
Notes: This word means to teach or instruct. It is used to describe the act of imparting knowledge, skills, or doctrines to others. It can also refer to preaching or giving lessons. In the provided examples, it is used in the context of teaching laws, self-control, and piety.
Inflection: Present Active Imperative, Second Person Singular
Synonyms: ΠΑΙΔΕΥΩ, ΚΑΤΗΧΕΩ, ΕΚΔΙΔΑΣΚΩ
G3870
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Part of Speech: Verb
Sounds like: pa-ra-ka-LEI
Translations: he/she/it calls alongside, he/she/it summons, he/she/it invites, he/she/it implores, he/she/it exhorts, he/she/it comforts, he/she/it encourages, he/she/it consoles, call alongside!, summon!, invite!, implore!, exhort!, comfort!, encourage!, console!
Notes: This word is a compound verb formed from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'καλέω' (kaleō), meaning 'to call'. It generally means to call someone to one's side, often for the purpose of help, comfort, or instruction. Depending on the context, it can mean to summon, invite, implore, exhort, comfort, encourage, or console. It implies a personal and often urgent appeal or a supportive action.
Inflection: Present, Active, Indicative, Third Person Singular OR Present, Active, Imperative, Second Person Singular
Synonyms: ΠΡΟΤΡΕΠΩ, ΠΑΡΑΜΥΘΕΟΜΑΙ, ΕΝΘΑΡΡΥΝΩ
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G2085
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Part of Speech: Verb
Sounds like: eh-teh-roh-dee-das-ka-LEH-ee
Translations: teach different doctrine, teach other things, teach otherwise
Notes: This is a compound verb formed from 'heteros' (different, other) and 'didaskaleo' (to teach). It means to teach a doctrine that is different from or contrary to the accepted or true teaching. It implies teaching something new or foreign, often with a negative connotation of error or deviation from sound doctrine.
Inflection: Present, Active, Indicative, 3rd Person Singular OR Present, Active, Imperative, 2nd Person Singular
Synonyms: ΔΙΔΑΣΚΩ, ΚΑΤΑΔΙΔΑΣΚΩ
Etymology: The word is a compound of Ancient Greek ἕτερος (heteros, 'other, different') and διδασκαλέω (didaskaleō, 'to teach').
G4334
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Part of Speech: Verb
Sounds like: pros-ER-kheh-tai
Translations: he comes to, he approaches, he draws near, he goes to
Notes: This is a compound verb meaning 'to come to' or 'to approach'. It describes the action of moving towards someone or something, often with the intention of interacting or engaging. It can be used in various contexts, such as physically drawing near, or metaphorically approaching a topic or person.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΕΡΧΟΜΑΙ
G5198
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Part of Speech: Verb
Sounds like: hoo-gee-AHY-noo-sin
Translations: they are healthy, they are well, they are sound, they are in good health
Notes: This word is a verb meaning 'to be healthy,' 'to be well,' or 'to be sound.' It is used to describe the state of someone's physical or spiritual well-being. For example, it can be used to say 'they are healthy' or 'they are in good health.' It can also refer to being sound in doctrine or faith.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ΕΥΟΔΟΥΝΤΑΙ, ΕΥΘΥΜΟΥΣΙΝ
G3056
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Part of Speech: Noun
Sounds like: LOH-goys
Translations: (to) words, (to) sayings, (to) accounts, (to) messages, (to) reasons, (to) doctrines
Notes: This word refers to words, sayings, accounts, or messages. It is the dative plural form of the noun 'logos', indicating the indirect object of an action, often translated with 'to' or 'by' or 'with' in English, depending on the context. It can refer to spoken or written words, a statement, a discourse, or even a divine utterance.
Inflection: Plural, Dative, Masculine
Synonyms: ΡΗΜΑΣΙΝ, ΕΠΕΣΙΝ, ΜΥΘΟΙΣ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2596
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Part of Speech: Prefix, Preposition
Sounds like: KAT
Translations: down, against, according to, throughout, during
Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.
Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.
Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ
Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.
G2150
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Part of Speech: Noun
Sounds like: yoo-SEB-eh-yan
Translations: piety, godliness, devotion, a piety, a godliness
Notes: This word refers to piety, godliness, or devotion, particularly in the context of reverence towards God or the gods. It describes a proper attitude and conduct towards the divine, often encompassing moral uprightness and religious observance. It is used to describe the quality of being devout or reverent.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΕΟΣΕΒΕΙΑ, ΕΥ̓ΛΑΒΕΙΑ, ΔΙΚΑΙΟΣΥΝΗ
G5187
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Part of Speech: Verb
Sounds like: teh-too-FO-tai
Translations: he is puffed up, he has become conceited, he is blinded by pride
Notes: This word describes someone who has become arrogant, conceited, or blinded by pride. It implies a state of being inflated with a sense of self-importance, often leading to a lack of understanding or sound judgment. It is used to describe a person who is full of themselves.
Inflection: Perfect, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΦΥΣΙΟΩ, ΟΙΔΕΩ
G3367
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Part of Speech: Pronoun, Adjective
Sounds like: MAY-den
Translations: nothing, no one, none, not even one
Notes: This word is a negative indefinite pronoun or adjective, meaning 'nothing' or 'no one'. It is the neuter form of the word 'ΜΗΔΕΙΣ'. It is used to express absolute negation, particularly in contexts involving prohibitions, commands, or with subjunctive and optative moods, indicating that something should not happen or does not exist under certain conditions. For example, it can be used in a sentence like 'do nothing' or 'let nothing happen'.
Inflection: Singular, Nominative, Accusative, Vocative, Neuter
Synonyms: ΟΥΔΕΝ
Etymology: The word ΜΗΔΕΙΣ is a compound word formed from the negative particle ΜΗ (meaning 'not') and the numeral ΕΙΣ (meaning 'one'). It literally means 'not even one'.
G1987
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Part of Speech: Verb, Participle
Sounds like: ep-is-TAH-men-os
Translations: knowing, understanding, being acquainted with, being skilled in, being experienced in
Notes: This word is a present participle derived from the verb 'epistamai', meaning 'to know' or 'to understand'. It describes someone who possesses knowledge, skill, or understanding in a particular area. It can be used to describe a person who is knowledgeable, skilled, or experienced.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Singular
Synonyms: ΓΙΝΩΣΚΩΝ, ΕΙΔΩΣ, ΣΥΝΙΩΝ
G3554
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Part of Speech: Noun
Sounds like: noh-SOHN
Translations: of diseases, of sicknesses, of illnesses
Notes: This word refers to a state of disease, sickness, or illness. It is used to describe conditions that afflict the body or mind, causing suffering or impairment. In the provided context, it is used in the genitive plural, indicating 'from diseases' or 'of diseases'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΣΘΕΝΕΙΑ, ΑΡΡΩΣΤΙΑ
Etymology: The word "ΝΟΣΟΣ" (nosos) is of uncertain origin, possibly pre-Greek. It refers to a disease or sickness.
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G2212
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Part of Speech: Verb
Sounds like: zee-TAY-sace
Translations: you will seek, you will search, you will demand, you will inquire
Notes: This word means to seek, search for, or demand something. It is used when someone will actively look for or require something in the future. It can also imply an inquiry or investigation into a matter.
Inflection: 2nd Person, Singular, Future, Active, Indicative
Synonyms: ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ
G3055
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Part of Speech: Noun
Sounds like: loh-go-ma-KHEE-as
Translations: (of) disputes about words, (of) word-battles, (of) verbal disputes
Notes: This is a compound noun referring to a dispute or contention about words, often implying a pointless or trivial argument. It describes a situation where people are fighting over the meaning or use of words rather than substantive issues. It is formed from the words 'logos' (word, reason) and 'machē' (battle, fight).
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΡΙΣ, ΜΑΧΗ, ΖΗΤΗΣΙΣ
Etymology: The word ΛΟΓΟΜΑΧΙΑ (logomachia) is a compound of two Greek words: ΛΟΓΟΣ (logos), meaning 'word' or 'reason', and ΜΑΧΗ (machē), meaning 'battle' or 'fight'. It literally means 'word-battle'.
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G1096
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Part of Speech: Verb
Sounds like: GHI-neh-tai
Translations: becomes, happens, is, is born, comes into being, takes place, arises
Notes: This verb is very common and versatile, meaning 'to become,' 'to happen,' 'to be born,' or 'to come into being.' It describes a state of transition or occurrence, indicating that something is coming into existence or changing its state. It can be used in various contexts to describe events, transformations, or the origin of something.
Inflection: 3rd Person Singular, Present Tense, Indicative Mood, Middle or Passive Voice
Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΚΤΩ
G5355
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Part of Speech: Noun
Sounds like: FTHO-nos
Translations: envy, jealousy, a grudge, ill-will
Notes: This word refers to the feeling of envy or jealousy, often accompanied by ill-will or a grudge towards another person's possessions, advantages, or success. It describes a negative emotion that can lead to harmful actions or attitudes.
Inflection: Singular, Nominative, Masculine
Synonyms: ΖΗΛΟΣ, ΒΑΣΚΑΝΙΑ
Etymology: The word 'φθόνος' is of uncertain origin, possibly related to 'φθάνω' (to anticipate, to be before), implying a sense of being outdone or surpassed.
G2054
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Part of Speech: Noun
Sounds like: EH-ris
Translations: strife, contention, dispute, quarrel, a strife, a contention
Notes: This word refers to a state of conflict, disagreement, or rivalry. It can describe a verbal dispute, a quarrel, or a more general sense of discord and contention between individuals or groups. It is often used in contexts describing negative social interactions.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΑΧΗ, ΔΙΧΟΣΤΑΣΙΑ, ἘΡΙΘΕΙΑ
Etymology: The origin of this word is uncertain, but it is thought to be related to the Greek verb 'ἐρίζω' (erizō), meaning 'to quarrel' or 'to contend'.
G0988
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Part of Speech: Noun
Sounds like: blas-fay-MEE-ai
Translations: blasphemies, slanders, evil reports
Notes: This word refers to blasphemies, slanders, or evil reports. It describes speech that is irreverent towards God or sacred things, or speech that is defamatory and injurious to a person's reputation. It is the plural form of the noun.
Inflection: Plural, Nominative or Vocative or Accusative, Feminine
Synonyms: ΚΑΚΟΛΟΓΙΑΙ, ΛΟΙΔΟΡΙΑΙ
G5283
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Part of Speech: Noun
Sounds like: hoo-po-NOY-eye
Translations: suspicions, a suspicion, distrust, misgivings, surmises
Notes: This word refers to a suspicion, a misgiving, or a distrust. It implies a negative or doubtful thought about someone or something, often without concrete proof. It can also refer to a surmise or a conjecture. In a sentence, it would describe feelings of doubt or mistrust that one might harbor.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΑΠΙΣΤΙΑ, ΔΥΣΠΙΣΤΙΑ
G4190
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Part of Speech: Adjective
Sounds like: po-nee-RAI
Translations: evil, bad, wicked, worthless, harmful, diseased
Notes: This word describes something or someone as evil, bad, wicked, or harmful. It can refer to moral depravity, but also to things that are physically bad, diseased, or worthless. It is an adjective and will modify a noun, agreeing with it in gender, number, and case.
Inflection: Feminine, Plural, Nominative, Vocative, or Accusative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
G1267
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Part of Speech: Noun
Sounds like: dee-ah-pah-rah-tree-BAH-ee
Translations: disputes, wranglings, constant friction, contentions
Notes: This word refers to constant, persistent disputes or wranglings, often implying a contentious and irritating nature. It describes a situation where there is continuous friction or argument between people. It is a compound word formed from three parts: διά (dia), meaning 'through' or 'apart'; παρά (para), meaning 'beside' or 'alongside'; and τριβή (tribē), meaning 'rubbing' or 'friction'.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΕΡΙΣ, ΜΑΧΗ, ΦΙΛΟΝΕΙΚΙΑ
G1311
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Part of Speech: Participle
Sounds like: dee-ef-thar-MEH-non
Translations: corrupted, destroyed, ruined, depraved, spoiled, defiled, of the corrupted, of the destroyed, of the ruined, of the depraved, of the spoiled, of the defiled
Notes: This word is a compound participle derived from the verb 'διαφθείρω' (diaphtheirō), meaning 'to destroy completely, corrupt, or ruin.' As a participle, it describes someone or something that has undergone this process. It can refer to physical destruction, moral corruption, or general ruin. In the provided examples, it describes people who are 'corrupted' or 'depraved,' and also 'destroyed' or 'ruined' embankments.
Inflection: Perfect, Passive, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΑΠΟΛΛΥΜΕΝΩΝ, ΚΑΤΕΣΤΡΑΜΜΕΝΩΝ, ΔΙΑΛΕΛΥΜΕΝΩΝ
G0444
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Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3563
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Part of Speech: Noun
Sounds like: NOON
Translations: mind, a mind, understanding, an understanding, reason, a reason
Notes: This word is the accusative singular form of the noun 'νοῦς' (nous), meaning 'mind', 'understanding', or 'reason'. It refers to the faculty of perception and understanding, often encompassing intellect, thought, and moral consciousness. It is used to indicate the direct object of an action, for example, 'to have a mind' or 'to direct one's understanding'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΙΑΝΟΙΑ, ΣΥΝΕΣΙΣ
G0650
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Part of Speech: Verb, Participle
Sounds like: ap-es-teh-reh-MEH-non
Translations: deprived, having been deprived, robbed, having been robbed
Notes: This word is a perfect passive participle, meaning 'having been deprived' or 'having been robbed'. It describes someone or something that has suffered the loss of something, often unjustly. It can be used to describe people who have been stripped of their rights, possessions, or even their understanding of truth, as seen in the example where people are described as 'deprived of the truth'.
Inflection: Plural, Genitive, Masculine, Feminine, or Neuter, Perfect, Passive, Participle
Synonyms: ΣΤΕΡΕΩ, ἈΦΑΙΡΕΩ, ἘΚΔΥΩ
G225
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Part of Speech: Noun
Sounds like: ah-lay-THAY-ahs
Translations: of truth, of reality, of sincerity, of verity
Notes: This word refers to the quality of being true, real, or sincere. It is often used to describe facts, reality, or moral uprightness. In a sentence, it typically functions as a possessive or descriptive element, indicating that something belongs to or is characterized by truth.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ
G3543
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Part of Speech: Verb, Participle
Sounds like: noh-MI-zon-tohn
Translations: of those thinking, of those believing, of those considering, of those accustomed, of those practicing
Notes: This word is a participle derived from the verb 'nomizo', meaning 'to think', 'to believe', 'to consider', 'to be accustomed', or 'to practice'. As a genitive plural participle, it describes the action of 'those who are thinking' or 'those who are accustomed', often indicating the source or origin of an action or state, or providing further description of a group of people.
Inflection: Plural, Genitive, Masculine or Neuter, Present, Active, Participle
Synonyms: ΟΙΟΜΑΙ, ΗΓΕΟΜΑΙ, ΔΟΚΕΩ
G4200
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Part of Speech: Noun
Sounds like: por-is-MON
Translations: gain, a gain, means of gain, profit, a profit, livelihood, a livelihood
Notes: This word refers to gain, profit, or a means of livelihood. It often implies material advantage or financial benefit. It can be used in contexts where one is acquiring resources or making a living.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΕΡΔΟΣ, ΟΦΕΛΟΣ
G1510
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Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G4200
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Part of Speech: Noun
Sounds like: por-is-MOS
Translations: gain, a gain, profit, a profit, means of gain, a means of gain
Notes: This word refers to gain, profit, or a means of acquiring something, often in a material or financial sense. It can be used to describe the advantage or benefit derived from an activity or situation. For example, it might be used in a sentence to speak of the profit from a business venture or the advantage gained from a particular course of action.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΕΡΔΟΣ, ΟΦΕΛΟΣ, ΠΛΟΥΤΟΣ
Etymology: The word "πορισμός" comes from the Greek verb "πορίζω" (porizō), meaning "to provide, to procure, to furnish." It is related to the concept of finding or acquiring resources.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gas
Translations: great, large, mighty, important, significant, powerful
Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.
Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.
G2150
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Part of Speech: Noun
Sounds like: yoo-SEH-beh-yah
Translations: piety, godliness, a piety, a godliness, religion, reverence
Notes: This word refers to piety, godliness, or reverence towards God. It encompasses a proper attitude and conduct in relation to divine matters, often implying devotion and respect for religious duties and beliefs. It can also refer to the practice of religion itself.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΡΗΣΚΕΙΑ, ΕΥ̓ΛΑΒΕΙΑ, ΔΙΚΑΙΟΣΥΝΗ
Etymology: From the Greek words εὐ- (eu-), meaning 'well' or 'good', and σέβομαι (sebomaí), meaning 'to worship' or 'to revere'. Thus, it literally means 'well-worship' or 'good reverence'.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G841
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Part of Speech: Noun
Sounds like: ow-TAR-kee-as
Translations: of contentment, of self-sufficiency, of sufficiency
Notes: This word refers to the state of being content with what one has, or having sufficient resources for one's needs. It implies independence from external aid and a sense of satisfaction. It is often used in a spiritual or philosophical context to describe a state of inner peace and freedom from material desires.
Inflection: Singular, Genitive, Feminine
Synonyms: ΙΚΑΝΟΤΗΣ, ΕΥΘΥΜΙΑ
Etymology: The word is a compound of ΑΥ̓ΤΟΣ (autos, meaning 'self') and ΑΡΚΕΩ (arkeō, meaning 'to suffice' or 'to be sufficient'). It literally means 'self-sufficiency' or 'being sufficient in oneself'.
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DEN
Translations: nothing, none, not any, no one
Notes: This word is a negative pronoun or adjective, meaning 'nothing' or 'no one' when used as a pronoun, and 'not any' or 'no' when used as an adjective. It is a compound word formed from the negative particle οὐ (ou, 'not') and the indefinite pronoun εἷς (heis, 'one'). It is used to express absolute negation.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΗΔΕΝ, ΟΥ̓ΔΕΝΟΣ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G1533
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Part of Speech: Verb
Sounds like: eis-AY-nen-gah-men
Translations: we brought in, we brought into, we have brought in, we have brought into
Notes: This word is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb φέρω (pherō), meaning 'to bear' or 'to carry'. Together, it means 'to bring in' or 'to carry into'. It is used to describe the action of bringing something or someone into a place or situation. In the provided examples, it refers to bringing possessions or oneself into the world.
Inflection: Aorist, Active, Indicative, 1st Person Plural
Synonyms: ΕΙΣΑΓΩ, ΕΙΣΚΟΜΙΖΩ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G2889
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Part of Speech: Noun
Sounds like: KOS-mon
Translations: world, a world, universe, an universe, adornment, an adornment, order, an order
Notes: This word refers to the world, the universe, or the created order. It can also mean adornment, decoration, or arrangement. In the New Testament, it often refers to humanity or the sinful world system, but can also refer to the physical world. As an accusative noun, it typically functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Masculine, Accusative
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ
G3761
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Part of Speech: Adverb, Conjunction
Sounds like: oo-DEH
Translations: not even, neither, nor, and not
Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ
Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).
G1627
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Part of Speech: Verb
Sounds like: ex-en-ENG-kain
Translations: to bring out, to carry out, to lead out, to take out, to produce, to bear fruit
Notes: This word is the aorist active infinitive form of the verb 'ekpherō'. It means to bring something or someone out from a place, to carry something forth, or to lead someone out. It can also be used metaphorically to mean to produce or yield something, like fruit from a tree, or to bring forth a result. In a sentence, it would function as an infinitive, often following another verb or expressing purpose.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΞΑΓΩ, ΑΝΑΦΕΡΩ, ΠΡΟΑΓΩ
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G1410
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Part of Speech: Verb
Sounds like: doo-NAH-meh-tha
Translations: we are able, we can, we have power
Notes: This word is a verb meaning 'we are able' or 'we can'. It indicates the capacity or possibility of doing something. It is often used to express ability, capability, or permission.
Inflection: Present, Indicative, Middle/Passive, 1st Person Plural
Synonyms: ΙΣΧΥΟΜΕΝ, ΕΞΕΣΤΙΝ
G1248
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Part of Speech: Noun
Sounds like: dee-ah-tro-FAS
Translations: food, provisions, sustenance, nourishment
Notes: This word refers to food, provisions, or sustenance, that which is necessary for life or support. It is often used in the context of what is provided or consumed for nourishment. In the provided examples, it refers to food for servants or general provisions.
Inflection: Plural, Accusative, Feminine
Synonyms: ΤΡΟΦΗ, ΒΡΩΜΑΤΑ, ΕΔΕΣΜΑΤΑ
Etymology: The word διατροφή (diatrophē) is derived from the preposition διά (dia), meaning 'through' or 'apart', and the verb τρέφω (trephō), meaning 'to nourish' or 'to feed'. Thus, it literally means 'a thorough nourishment' or 'that which nourishes through and through'.
G4629
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Part of Speech: Noun
Sounds like: ske-PAS-mah-tah
Translations: clothing, coverings, shelter, a covering, a shelter
Notes: This word refers to coverings or shelter, often specifically clothing. It denotes something that provides protection or concealment. In a general sense, it can refer to any kind of covering, but in common usage, especially in the New Testament, it frequently means garments or clothing.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΕΝΔΥΜΑΤΑ, ΙΜΑΤΙΑ, ΧΙΤΩΝΕΣ
G5124
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Part of Speech: Pronoun, Adjective
Sounds like: TOO-toys
Translations: (to) these, (for) these, (with) these, (by) these
Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ
G0714
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Part of Speech: Verb
Sounds like: ar-kes-thay-SOH-me-tha
Translations: we will be content, we will be satisfied, we will suffice
Notes: This word is a verb meaning 'to be content' or 'to be satisfied'. It implies having enough and not needing more. It is often used in contexts where one finds sufficiency in what is available, rather than seeking more. It can also mean 'to suffice' or 'to be sufficient'.
Inflection: First Person, Plural, Future, Indicative, Passive
Synonyms: ΙΚΑΝΟΩ, ΕΞΑΡΚΕΩ
G1014
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Part of Speech: Verb, Participle
Sounds like: boo-LOH-meh-noy
Translations: wishing, desiring, intending, purposing, wanting, willing
Notes: This word is a participle derived from the verb 'βούλομαι', meaning 'to wish' or 'to desire'. It describes someone who is in the act of wishing, desiring, or intending something. It often indicates a deliberate or considered desire, as opposed to a spontaneous one. It can be used to describe the subject of a sentence who is performing an action out of a particular will or intention.
Inflection: Present, Middle/Passive Voice, Nominative, Masculine, Plural
Synonyms: ΘΕΛΟΝΤΕΣ, ΕΠΙΘΥΜΟΥΝΤΕΣ
G4147
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Part of Speech: Verb
Sounds like: ploo-TEIN
Translations: to be rich, to become rich, to grow rich, to gain wealth
Notes: This word describes the state of being wealthy or the process of acquiring wealth. It is used to indicate someone who possesses a significant amount of material possessions or resources, or the act of accumulating such wealth. It can be used in sentences like 'He desires to be rich' or 'They are growing rich through their endeavors.'
Inflection: Present Active Infinitive
Synonyms: ΕΥΠΟΡΕΩ, ΠΛΟΥΤΙΖΩ
G1706
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Part of Speech: Verb
Sounds like: em-PIP-too-sin
Translations: fall into, fall among, fall upon, befall, happen to
Notes: This verb means to fall into, fall among, or fall upon something or someone. It can also be used to describe something that befalls or happens to a person. It often implies an unexpected or sudden occurrence, and can be used in contexts of danger or misfortune, such as falling into temptation or a trap.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ΠΙΠΤΩ, ΕΠΙΠΤΩ, ΠΡΟΣΠΙΠΤΩ
G3986
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Part of Speech: Noun
Sounds like: pei-ras-MON
Translations: temptation, a temptation, trial, a trial, testing, a testing, enticement, an enticement
Notes: This word refers to a test, trial, or temptation. It can describe an external challenge or an internal enticement to do wrong. It is often used in a religious context to refer to spiritual trials or temptations from evil.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΟΚΙΜΗ, ΠΕΙΡΑ
G3803
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Part of Speech: Noun
Sounds like: pa-GHEE-da
Translations: trap, a trap, snare, a snare, gin, a gin
Notes: This word refers to a trap or snare, a device used for catching animals or birds. It is often used metaphorically in the New Testament to describe spiritual or moral dangers, temptations, or plots that can ensnare a person.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΗΡΑ, ΔΕΛΕΑΡ
Etymology: From the root πήγνυμι (pēgnymi), meaning 'to fix, make fast, or set'. It refers to something that is fixed or set to catch.
G1939
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Part of Speech: Noun
Sounds like: ep-ee-thoo-MEE-as
Translations: of desire, of longing, of lust, of covetousness, of passion
Notes: This word refers to a strong desire, longing, or craving. It can be used in a neutral sense for any strong desire, but often carries a negative connotation, referring to lust, covetousness, or unbridled passion, especially in a moral or ethical context. It is a compound word formed from the preposition ἘΠΙ (upon, over) and ΘΥΜΟΣ (passion, spirit).
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΡΕΞΙΣ, ΠΟΘΟΣ, ΗΔΟΝΗ
G4183
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Part of Speech: Adjective
Sounds like: pol-LAS
Translations: many, much, great
Notes: This word is an adjective meaning 'many' or 'much', indicating a large quantity or number. It is used to describe nouns, agreeing with them in gender, number, and case. In this form, it is used for feminine plural nouns in the accusative case.
Inflection: Accusative, Plural, Feminine
Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΥΣ
G0453
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Part of Speech: Adjective
Sounds like: ah-no-AY-toos
Translations: foolish, senseless, unwise, stupid, a foolish one
Notes: This word describes someone or something as lacking understanding, sense, or wisdom. It implies a deficiency in mental capacity or a failure to use one's intellect properly. It can be used to characterize people who are irrational or act without proper consideration.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ΑΦΡΩΝ, ΑΣΥΝΕΤΟΣ
G0983
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Part of Speech: Adjective
Sounds like: blah-beh-RAS
Translations: harmful, hurtful, injurious, destructive
Notes: This word is an adjective that describes something as harmful, hurtful, or injurious. It is used to qualify nouns, indicating that the noun possesses the quality of causing damage or injury. It can refer to things that are physically damaging or morally corrupting.
Inflection: Feminine, Accusative, Plural
Synonyms: ΟΛΕΘΡΙΟΣ, ΖΗΜΙΟΣ, ΚΑΚΟΣ
G3748
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Part of Speech: Relative Pronoun
Sounds like: ahee-TIN-es
Translations: which, who
Notes: This word is a relative pronoun, meaning 'which' or 'who'. It is a compound word formed from the relative pronoun ὅς (hos, 'who, which') and the indefinite pronoun τις (tis, 'someone, something'). It is used to introduce a clause that further describes a preceding noun, often emphasizing the quality or kind of the antecedent. For example, 'the women who...' or 'the things which...'.
Inflection: Feminine, Nominative or Accusative, Plural
Synonyms: ΑΙ, ΟΙ
G0902
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Part of Speech: Verb
Sounds like: boo-THEE-zoh-sin
Translations: they sink, they drown, they plunge, they overwhelm
Notes: This word describes the action of causing something to go down into a depth, such as water, or to be overwhelmed by something. It can mean to sink, to drown, or to plunge. It is often used in a literal sense for ships or people in water, but can also be used metaphorically for being overwhelmed by troubles or desires.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ΚΑΤΑΠΟΝΤΙΖΩ, ΚΑΤΑΔΥΩ
Etymology: From βυθός (bythos), meaning 'depth' or 'bottom'. The verb means 'to cause to go to the bottom'.
G0444
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Part of Speech: Noun
Sounds like: ahn-THROH-poos
Translations: men, people, human beings, humans
Notes: This word refers to human beings in general, encompassing both men and women. It is often used to distinguish humans from God or from animals. In a sentence, it would function as the direct object, indicating the recipients of an action or the subjects being discussed.
Inflection: Plural, Accusative, Masculine
Synonyms: ΒΡΟΤΟΥΣ, ΑΝΔΡΑΣ
G3639
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Part of Speech: Noun
Sounds like: O-LEH-thron
Translations: destruction, ruin, death, a destruction
Notes: This word refers to utter destruction, ruin, or death. It implies a complete and devastating end, often with a sense of finality. It can be used to describe the physical destruction of something or the complete ruin of a person or group.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΠΩΛΕΙΑ, ΦΘΟΡΑ, ΚΑΤΑΒΟΛΗ
Etymology: The word ὈΛΕΘΡΟΣ (olethros) comes from the verb ὄλλυμι (ollymi), meaning 'to destroy' or 'to lose'.
G0684
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Part of Speech: Noun
Sounds like: ap-OH-li-an
Translations: destruction, ruin, perishing, loss, waste, a destruction, a ruin
Notes: This word refers to a state of ruin, destruction, or perishing, often implying complete loss or waste. It can be used to describe the physical destruction of something or the spiritual ruin of a person.
Inflection: Singular, Accusative, Feminine
Synonyms: ὈΛΕΘΡΟΣ, ΦΘΟΡΑ, ΚΑΤΑΒΟΛΗ
G4491
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Part of Speech: Noun
Sounds like: RI-zah
Translations: root, a root, source, origin, descendant
Notes: This word refers to the part of a plant that grows underground and absorbs nutrients, or metaphorically, the source or origin of something. It can also refer to a descendant or offspring, as a 'root' from which a family line grows. It is used in various contexts to denote the foundation or beginning of something.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΗΓΗ, ΑΡΧΗ, ΓΕΝΟΣ
Etymology: The word 'ΡΙΖΑ' comes from an ancient Proto-Indo-European root meaning 'root'. It has cognates in various Indo-European languages.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G2556
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Part of Speech: Adjective
Sounds like: kah-KOHN
Translations: (of) bad things, (of) evils, (of) calamities, (of) troubles
Notes: This word is the genitive plural form of the adjective 'ΚΑΚΟΣ', meaning 'bad' or 'evil'. When used substantively, as it often is in the genitive plural, it refers to 'evils', 'calamities', or 'troubles'. It describes things that are harmful, morally corrupt, or cause distress. It can be used to describe the source or nature of something negative.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΠΟΝΗΡΩΝ, ΦΑΥΛΩΝ, ΑΣΕΒΩΝ
Etymology: From Proto-Indo-European, meaning 'bad' or 'evil'. It is related to words signifying 'to hurt' or 'to wound'.
G5365
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Part of Speech: Noun
Sounds like: phi-lar-gy-REE-a
Translations: love of money, covetousness, avarice, greed, a love of money, a covetousness, an avarice, a greed
Notes: This is a compound noun meaning 'love of money' or 'greed'. It describes an excessive desire for wealth or material possessions. It is often used in a negative sense to denote a vice or a harmful disposition, implying that such a love of money is the root of various evils.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΛΕΟΝΕΞΙΑ, ΑΙΣΧΡΟΚΕΡΔΕΙΑ
Etymology: The word ΦΙΛΑΡΓΥΡΙΑ is a compound of two Greek words: ΦΙΛΟΣ (philos), meaning 'loving' or 'fond of', and ΑΡΓΥΡΟΣ (argyros), meaning 'silver' or 'money'. Thus, it literally means 'love of silver/money'.
G3588, G3739, G3778, G5101
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Part of Speech: Definite Article, Pronoun
Sounds like: HAYS
Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what
Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.
Inflection: Singular, Genitive, Masculine or Feminine
G5100
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Part of Speech: Pronoun
Sounds like: TI-nes
Translations: some, certain ones, who, what
Notes: This word is an indefinite pronoun meaning 'some' or 'certain ones'. It can also function as an interrogative pronoun, asking 'who?' or 'what?' in the plural. Its meaning often depends on the context of the sentence.
Inflection: Plural, Nominative, Masculine or Feminine
G3713
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Part of Speech: Participle
Sounds like: oh-REH-goh-meh-noy
Translations: reaching for, striving for, desiring, longing for, those who reach, those who strive, those who desire
Notes: This word is a participle derived from the verb meaning 'to stretch out, reach for, or desire earnestly.' It describes someone who is actively reaching or striving towards something, often with a strong desire or ambition. It can be used to describe people who are eager for a position, wealth, or any other object of desire.
Inflection: Present, Middle/Passive, Masculine, Nominative, Plural
Synonyms: ΕΠΙΘΥΜΟΥΝΤΕΣ, ΖΗΤΟΥΝΤΕΣ, ΕΦΙΕΜΕΝΟΙ
Etymology: The word ΟΡΕΓΩ comes from a Proto-Indo-European root meaning 'to stretch out, reach.' It is related to words in other Indo-European languages that convey the idea of extending or reaching.
G4105
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Part of Speech: Verb
Sounds like: ah-peh-plah-NEE-theh-sahn
Translations: they were led astray, they were deceived, they wandered, they went astray
Notes: This word describes the action of being led astray, deceived, or wandering away from a correct path or belief. It is often used in a spiritual or moral sense, indicating a deviation from truth or righteousness. It is a compound word formed from the prefix ἀπό (apo, meaning 'away from') and the verb πλανάω (planaō, meaning 'to lead astray' or 'to wander').
Inflection: Aorist, Indicative, Passive, 3rd Person Plural
Synonyms: ΠΛΑΝΑΩ, ΑΠΑΤΑΩ, ΠΛΑΝΗ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G4102
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Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G1438
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Part of Speech: Pronoun
Sounds like: eh-ow-TOOS
Translations: themselves
Notes: This word is a reflexive pronoun, meaning 'themselves'. It is used to refer back to the subject of the sentence or clause, indicating that the action is performed by the subject upon itself. For example, 'they save themselves'.
Inflection: Accusative, Plural, Masculine
G4000
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Part of Speech: Verb
Sounds like: peh-ree-EH-pee-ran
Translations: pierced through, pierced, impaled, afflicted, tormented
Notes: This word is a compound verb, formed from the preposition 'περί' (peri), meaning 'around' or 'through', and the verb 'πειράω' (peiraō), meaning 'to pierce' or 'to test'. In this form, it means to pierce through, often used metaphorically to describe being pierced or tormented by sorrows or pains. It implies a deep and pervasive suffering.
Inflection: Third Person Plural, Aorist, Active, Indicative
Synonyms: ΟΔΥΝΑΩ, ΒΑΣΑΝΙΖΩ, ΤΡΩΓΩ
G3601
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Part of Speech: Noun
Sounds like: oh-DY-nais
Translations: to pains, in pains, with pains, pain, a pain, anguish, distress
Notes: This word refers to physical or mental pain, anguish, or distress. It is often used to describe suffering or sorrow. In the provided context, it is used in the dative case, indicating 'in pains' or 'with pains'.
Inflection: Dative, Plural, Feminine
Synonyms: ἈΛΓΟΣ, ΛΥΠΗ, ΘΛΙΨΙΣ
Etymology: The word ὈΔΥΝΗ (odynē) is of uncertain origin, possibly related to a root meaning 'to bite' or 'to sting'.
G4183
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Part of Speech: Adjective
Sounds like: pol-LAIS
Translations: to many, with many, by many, for many
Notes: This word is an adjective meaning 'many' or 'much'. It is used here in its dative, plural, feminine form, indicating that it modifies a feminine plural noun in the dative case. It describes a quantity or abundance of something.
Inflection: Dative, Plural, Feminine
Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΥΣ
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G5599
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Part of Speech: Interjection
Sounds like: OH
Translations: O, Oh
Notes: This word is an interjection used for direct address, exclamation, or to express strong emotion such as wonder, lament, or appeal. It often precedes a noun in the vocative case, indicating a direct address to someone or something.
Inflection: Does not inflect
Etymology: From Proto-Indo-European.
G0444
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Part of Speech: Noun
Sounds like: AN-throh-peh
Translations: man, O man, human being, person
Notes: This word refers to a human being, a man, or mankind in general. It is used in the vocative case, which is used for direct address, similar to calling out to someone. Therefore, it often translates as 'O man!' or simply 'man!' when addressing someone directly.
Inflection: Singular, Vocative, Masculine
Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ, ΘΝΗΤΟΣ
G5343
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Part of Speech: Verb
Sounds like: FEV-geh
Translations: Flee!, Run away!, Escape!
Notes: This word is a verb meaning 'to flee', 'to run away', or 'to escape'. As an imperative, it is a command, telling someone to flee or run away. It is often used to urge someone to leave a dangerous or undesirable situation quickly.
Inflection: Present, Active, Imperative, 2nd Person Singular
Synonyms: ΑΠΟΔΙΔΡΑΣΚΩ, ΔΡΑΠΕΤΕΥΩ
Etymology: From Proto-Indo-European *bʰewg- 'to flee'. It is related to words meaning 'to bend' or 'to turn away'.
G1377
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Part of Speech: Verb
Sounds like: dee-OH-keh
Translations: pursue, chase, follow, persecute, strive after
Notes: This word means to pursue, chase, or follow, often with intensity or determination. It can also mean to persecute someone, or to strive after a goal or ideal. It is used as a command or instruction.
Inflection: Aorist, Active, Imperative, 2nd Person, Singular
Synonyms: ΚΑΤΑΔΙΩΚΩ, ΕΠΙΔΙΩΚΩ
G1343
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Part of Speech: Noun
Sounds like: dih-kah-yoh-SOO-neen
Translations: righteousness, justice, a righteousness
Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ
Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.
G4102
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Part of Speech: Noun
Sounds like: PIS-tin
Translations: faith, a faith, belief, a belief, trust, a trust, faithfulness, a faithfulness, conviction, a conviction
Notes: This word refers to faith, belief, or trust. It can describe a deep conviction in something or someone, or the act of being faithful and trustworthy. It is often used in a religious context to denote belief in God or Christ, but can also refer to loyalty or trustworthiness in general relationships.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ
G0026
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Part of Speech: Noun
Sounds like: ah-gah-PAYN
Translations: love, a love, charity
Notes: This word refers to a deep, unconditional affection or benevolent love. It is often used in a spiritual or divine sense, but can also refer to human love. In a sentence, it would typically function as the object of a verb or preposition, indicating the recipient or focus of an action related to love.
Inflection: Singular, Accusative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
G5281
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Part of Speech: Noun
Sounds like: hoo-po-mo-NAYNE
Translations: endurance, steadfastness, perseverance, patience, a patience, an endurance
Notes: This word refers to the capacity to endure or bear up under difficult circumstances, often with a sense of steadfastness and patient persistence. It implies remaining firm and constant in the face of trials, afflictions, or opposition, rather than giving up or succumbing to despair. It can be used to describe the quality of a person who patiently waits for something or who bravely withstands hardship.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΡΤΕΡΙΑ, ΑΝΔΡΙΑ, ΑΝΔΡΕΙΑ
G4236
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Part of Speech: Noun
Sounds like: prah-oo-pa-THEE-an
Translations: gentleness, meekness, humility, a gentleness, a meekness, a humility
Notes: This word refers to the quality of being gentle, mild, or meek. It describes a disposition that is humble and patient, often in the face of provocation or difficulty. It is used to describe a virtue that involves a controlled strength rather than weakness, often in the context of Christian character.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΑΟΤΗΣ, ΕΠΙΕΙΚΕΙΑ, ΤΑΠΕΙΝΟΦΡΟΣΥΝΗ
Etymology: The word is a compound of two Greek words: πραΰς (praÿs), meaning 'mild, gentle, meek', and πάθος (pathos), meaning 'suffering, emotion, feeling'. It literally means 'mildness of feeling' or 'gentle suffering/disposition'.
G0075
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Part of Speech: Verb
Sounds like: ah-goh-NEE-zoh
Translations: fight, contend, strive, struggle, compete, labor fervently
Notes: This word is a verb meaning to engage in a contest, struggle, or fight. It often implies intense effort, like an athlete competing in games or a soldier in battle. It can be used literally for physical combat or metaphorically for spiritual or moral struggles, urging one to strive with all their might.
Inflection: Present, Middle/Passive, Imperative, Second Person, Singular
Synonyms: ΜΑΧΟΜΑΙ, ΠΑΛΑΙΩ, ἘΡΓΑΖΟΜΑΙ
G2570
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Part of Speech: Adjective
Sounds like: kah-LON
Translations: good, beautiful, noble, right, fitting, a good thing, a beautiful thing
Notes: ΚΑΛΟΝ is the neuter singular form of the adjective ΚΑΛΟΣ. It describes something as good, beautiful, noble, excellent, or fitting. It can refer to moral goodness, aesthetic beauty, or practical suitability. It is often used to describe what is morally right or advantageous, or something that is beneficial.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΑΘΟΣ, ΧΡΗΣΤΟΣ, ΕΥΠΡΕΠΗΣ
G0007
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Part of Speech: Noun
Sounds like: ah-GOHN-ah
Translations: contest, struggle, fight, race, conflict, a contest, a struggle, a fight, a race, a conflict
Notes: This word refers to a gathering, assembly, or place of assembly, especially for games or a contest. It can also denote the contest itself, a struggle, a fight, or a race. It is often used metaphorically to describe a spiritual or moral struggle, or a strenuous effort.
Inflection: Singular, Accusative, Masculine
Synonyms: ἈΘΛΟΣ, ΠΑΛΗ, ΜΑΧΗ
G1949
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Part of Speech: Verb
Sounds like: eh-pee-LAH-boo
Translations: take hold of, lay hold of, seize, grasp, catch, help, assist, take part in
Notes: This is a compound verb formed from the preposition 'ἐπί' (upon, on) and the verb 'λαμβάνομαι' (to take, receive). It means to take hold of something, often with the implication of seizing it firmly, grasping it, or even taking possession. It can also be used in the sense of helping or assisting someone by taking hold of them or their situation. In some contexts, it can mean to take part in something.
Inflection: Aorist, Middle Voice, Imperative, Second Person Singular
Synonyms: ΚΡΑΤΕΩ, ΣΥΛΛΑΜΒΑΝΩ, ΒΟΗΘΕΩ
G0166
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Part of Speech: Adjective
Sounds like: ahee-OH-nee-oo
Translations: of eternal, of everlasting, of age-long, of perpetual
Notes: This word is an adjective meaning 'eternal' or 'everlasting'. It describes something that lasts for an age or forever, often referring to God's nature, life, or punishment. As an adjective, it modifies a noun, indicating that the noun possesses the quality of being eternal or everlasting. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'from the Eternal One' or 'of the Eternal'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ, ΑΘΑΝΑΤΟΣ
G2222
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Part of Speech: Noun
Sounds like: ZOH-ays
Translations: (of) life, (of) a life
Notes: Ζωῆς (zōēs) is the genitive singular form of the noun ζωή (zōē), which means 'life'. This form is used to indicate possession, origin, or relationship, often translated as 'of life' or 'belonging to life'. It can refer to physical life, spiritual life, or a way of living. For example, it might be used in phrases like 'the word of life' or 'the tree of life'.
Inflection: Singular, Genitive, Feminine
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G2564
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Part of Speech: Verb
Sounds like: ek-LAY-thays
Translations: you were called, you were summoned, you were invited
Notes: This word is a form of the verb 'to call' or 'to summon'. It indicates that the subject (you, singular) was the recipient of the action of being called or summoned. It is used to describe an event that happened in the past, where someone was called or invited by another party.
Inflection: Second person singular, Aorist, Indicative, Passive
Synonyms: ΠΡΟΣΚΑΛΕΩ, ΚΑΛΥΠΤΩ
G3670
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Part of Speech: Verb
Sounds like: oh-moh-loh-GAY-sas
Translations: you confessed, you acknowledged, you agreed, you promised
Notes: This word means to confess, acknowledge, agree, or promise. It implies speaking the same thing as another, or speaking in agreement with a truth or a commitment. It is often used in contexts of making a declaration or a public statement of belief or fact. For example, one might confess their faith, acknowledge a truth, or agree to terms.
Inflection: Aorist, Active, Indicative, Second Person Singular
Synonyms: ΟΜΟΦΩΝΕΩ, ΣΥΜΦΩΝΕΩ, ΕΠΙΓΙΝΩΣΚΩ
G2570
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Part of Speech: Adjective
Sounds like: ka-LEEN
Translations: good, beautiful, noble, excellent, a good, a beautiful, a noble, an excellent
Notes: This word describes something as good, beautiful, noble, or excellent. It is often used to describe moral goodness, physical beauty, or high quality. It can be used to describe people, objects, or actions. For example, it can refer to a good person, a beautiful object, or a noble deed.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΓΑΘΟΣ, ΩΡΑΙΟΣ, ΕΥΓΕΝΗΣ
G3671
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Part of Speech: Noun
Sounds like: ho-mo-lo-GHEE-an
Translations: confession, a confession, profession, a profession, acknowledgment, an acknowledgment, agreement, an agreement
Notes: This word refers to a confession, profession, or acknowledgment, often implying a public declaration or agreement. It is a compound word derived from 'homou' (together) and 'logos' (word or speech), literally meaning 'speaking the same word' or 'being of one mind'. It is used to describe an open declaration of one's beliefs or a formal agreement.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΞΟΜΟΛΟΓΗΣΙΣ, ΣΥΜΦΩΝΙΑ
Etymology: The word ΟΜΟΛΟΓΙΑ (homologia) is derived from the Greek words ὁμοῦ (homou), meaning 'together' or 'the same', and λόγος (logos), meaning 'word', 'speech', or 'reason'. It signifies a 'speaking together' or 'agreement in word'.
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of
Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.
Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.
Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.
G4183
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Part of Speech: Adjective
Sounds like: pol-LOHN
Translations: of many, of much
Notes: This word is the genitive plural form of the adjective 'πολύς' (polys), meaning 'many' or 'much'. It is used to describe a large quantity or number of something. As a genitive form, it often indicates possession, origin, or the object of certain prepositions, translating to 'of many' or 'of much' depending on the context.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ
G3144
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Part of Speech: Noun
Sounds like: mar-TOO-ron
Translations: of witnesses, of martyrs
Notes: This word is the genitive plural form of 'μάρτυς' (martys). It refers to those who bear witness, give testimony, or attest to something. In a broader sense, it can also refer to those who suffer for their beliefs, becoming 'martyrs'. It is used to indicate possession or origin, such as 'the testimony of witnesses' or 'the blood of martyrs'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΜΑΡΤΥΡΙΩΝ, ΜΑΡΤΥΡΙΩΝ
G3853
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Part of Speech: Verb
Sounds like: pa-rang-GEL-loh
Translations: command, order, instruct, charge, give orders, announce, proclaim
Notes: This verb means to give a command, order, or instruction. It implies a formal or authoritative directive. It can be used in various contexts, such as a general giving orders to soldiers, a teacher instructing students, or a ruler issuing a decree. It often takes an infinitive or a dependent clause to specify what is commanded.
Inflection: First Person Singular, Present, Active, Indicative
Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ
Etymology: From Ancient Greek παραγγέλλω (parangéllō), formed from παρά (pará, 'beside, by') and ἀγγέλλω (angéllō, 'to announce, report'). The combination suggests 'to announce alongside' or 'to transmit an order'.
G2227
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Part of Speech: Verb (Participle)
Sounds like: zoh-oh-goh-noo-NOH-toss
Translations: of the one giving life, of the one making alive, of the one preserving alive
Notes: This word is a participle derived from the verb 'ζωογονέω', which means 'to give life', 'to make alive', or 'to preserve alive'. As a participle, it describes someone or something that is actively performing this action. In this genitive form, it typically functions to describe the possessor or source of something, or to modify a noun in the genitive case, indicating 'of the one who gives life'.
Inflection: Singular, Present, Active, Participle, Masculine or Neuter, Genitive
Synonyms: ΖΩΟΠΟΙΕΩ, ΖΩΟΔΟΤΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3140
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Part of Speech: Verb (Participle)
Sounds like: mar-too-RAY-san-tos
Translations: of having testified, of testifying, of bearing witness, of having borne witness
Notes: This word is an aorist active participle, meaning 'of one who testified' or 'of having borne witness'. It describes an action completed in the past by the subject, and its genitive case indicates possession or relationship, often translated with 'of'. It functions like an adjective, modifying a noun, or can stand on its own as a substantive.
Inflection: Aorist, Active, Participle, Singular, Genitive, Masculine
Synonyms: ΜΑΡΤΥΡΟΣ, ΜΑΡΤΥΡΙΑ
Etymology: The word ΜΑΡΤΥΡΕΩ comes from μάρτυς (martys), meaning 'witness'.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G4194
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Part of Speech: Proper Noun
Sounds like: PON-tee-oo
Translations: Pontius, of Pontius
Notes: This is a proper noun, referring to Pontius Pilate, the Roman prefect of Judea who presided over the trial of Jesus Christ. It is used to identify him by name.
Inflection: Singular, Genitive, Masculine
Etymology: From Latin Pontius, a Roman nomen (family name), possibly of Oscan origin, meaning 'fifth'.
G4091
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Part of Speech: Proper Noun
Sounds like: pei-LA-too
Translations: of Pilate
Notes: This is the genitive form of the proper noun 'Pilate', referring to Pontius Pilate, the Roman prefect who presided over the trial of Jesus Christ and ordered his crucifixion. As a genitive case, it indicates possession or origin, often translated as 'of Pilate'.
Inflection: Singular, Genitive, Masculine
G5083
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Part of Speech: Verb
Sounds like: tay-RAY-sai
Translations: to keep, to observe, to guard, to preserve, to watch
Notes: This word is the aorist active infinitive form of the verb 'τηρέω' (tēreō). It means 'to keep', 'to observe', 'to guard', or 'to preserve'. It is used to express the action of holding onto something, maintaining a state, or carefully watching over someone or something. As an infinitive, it often functions like a noun, indicating the purpose or result of an action, or as a complement to another verb.
Inflection: Aorist, Active, Infinitive
Synonyms: ΦΥΛΑΣΣΩ, ΠΑΡΑΤΗΡΕΩ, ΔΙΑΤΗΡΕΩ
Etymology: The word ΤΗΡΕΩ (tēreō) is of uncertain origin, possibly related to a root meaning 'to watch' or 'to attend to'.
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G1785
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Part of Speech: Noun
Sounds like: en-to-LEN
Translations: commandment, a commandment, instruction, a instruction, precept, a precept, order, an order
Notes: This word refers to a command, instruction, or precept given by an authority. It is often used in a religious context to refer to God's commandments or laws. It can be used in sentences like 'He kept the commandment' or 'They received an instruction.'
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ, ΝΟΜΟΣ
G0784
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Part of Speech: Adjective
Sounds like: AS-pee-lon
Translations: unblemished, spotless, undefiled, pure, a pure one, an unblemished one
Notes: This word describes something that is free from blemish, spot, or stain, implying purity and moral integrity. It is used to describe things that are clean, undefiled, or without fault, often in a moral or spiritual sense. It can be applied to people, actions, or objects that are kept pure.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΚΑΘΑΡΟΣ
Etymology: The word is a compound of the negative prefix ἀ- (a-), meaning 'not' or 'without', and σπίλος (spilos), meaning 'spot' or 'blemish'. Thus, it literally means 'without spot'.
G0423
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Part of Speech: Adjective
Sounds like: ah-neh-pi-LEEM-pton
Translations: blameless, irreproachable, above reproach, an irreproachable one
Notes: This word describes someone or something that is not open to criticism or accusation. It implies a character or conduct that is so upright and faultless that no one can find a legitimate reason to blame or attack it. It is often used to describe a person's moral integrity or a standard of conduct.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΜΕΜΠΤΟΣ, ΑΝΕΓΚΛΗΤΟΣ
Etymology: The word is a compound of three parts: the privative prefix ἈΝ- (an-, meaning 'not' or 'un-'), ἘΠΙ- (epi-, meaning 'upon' or 'against'), and ΛΗΜΠΤΟΣ (lemptos, meaning 'taken' or 'seizable'). Thus, it literally means 'not able to be taken hold of' or 'not able to be seized upon (for fault)'.
G3360
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Part of Speech: Preposition, Adverb, Conjunction
Sounds like: MEKH-ree
Translations: until, up to, as far as, even to, while, during
Notes: This word indicates a point in time or space that is reached, meaning 'until' or 'up to'. As a preposition, it takes the genitive case and specifies the limit of an action or state. As an adverb, it can modify verbs or clauses, indicating duration or extent. As a conjunction, it introduces a temporal clause, meaning 'while' or 'until'.
Inflection: Does not inflect
Synonyms: ΕΩΣ, ΑΧΡΙ
Etymology: From an assumed base *mekh-, perhaps related to μέγας (megas, “great”) or μήκος (mēkos, “length”). It denotes a limit or extent.
G2015
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Part of Speech: Noun
Sounds like: ep-ee-fah-NEH-ee-as
Translations: of appearance, of manifestation, of glorious appearing, of epiphany
Notes: This word refers to an appearance, manifestation, or a glorious appearing, often with a sense of divine intervention or a sudden, striking revelation. It can describe the visible manifestation of a deity or a significant event that reveals something previously hidden. In a religious context, it often refers to the coming or manifestation of God or Christ.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΟΚΑΛΥΨΕΩΣ, ΦΑΝΕΡΩΣΕΩΣ
Etymology: The word ΕΠΙΦΑΝΕΙΑ (epiphaneia) comes from the Greek verb ἐπιφαίνω (epiphainō), meaning 'to appear, to show forth, to shine upon'. It is a compound word formed from the preposition ἐπί (epi), meaning 'upon, over, to', and the verb φαίνω (phainō), meaning 'to shine, to appear'.
G2540
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Part of Speech: Noun
Sounds like: kah-ee-ROYS
Translations: to times, in times, for times, of times, seasons, opportunities
Notes: This word refers to a specific, opportune, or appointed time, a season, or a critical moment. It is often used in contrast to 'chronos' (χρόνος), which refers to general, sequential time. 'Kairos' emphasizes the qualitative aspect of time, highlighting a suitable or fitting moment for something to happen. It can be used to indicate a period of time, a season, or a favorable opportunity.
Inflection: Plural, Dative, Masculine
Synonyms: ΧΡΟΝΟΙΣ, ΩΡΑΙΣ, ΕΥΚΑΙΡΙΑΙΣ
G2398
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Part of Speech: Adjective
Sounds like: EE-dee-oys
Translations: one's own, his own, her own, its own, their own, private, peculiar, proper, a private, a peculiar
Notes: This word is an adjective meaning 'one's own' or 'private'. It is often used to emphasize possession or a unique relationship, indicating something that belongs specifically to a person or group, or is characteristic of them. It can be used substantively, meaning 'one's own people' or 'one's own things'.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΑΥ̓ΤΟΥ͂, ἙΑΥΤΟΥ͂, ΟἸΚΕΙ͂ΟΣ
G1166
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Part of Speech: Verb
Sounds like: DEEK-say
Translations: will show, will point out, will display, will make known
Notes: This word is a verb meaning 'to show' or 'to point out'. It is in the future tense, indicating an action that will happen. It can be used to describe someone revealing something, demonstrating a truth, or making something visible or known to others.
Inflection: Future, Active, Indicative, 3rd Person Singular
Synonyms: ΦΑΝΕΡΩΣΩ, ΔΗΛΩΣΩ, ΑΠΟΚΑΛΥΨΩ
Etymology: The word ΔΕΙΚΝΥΜΙ comes from the Proto-Indo-European root *deik-, meaning 'to show, to point out'. It is related to words in other Indo-European languages that also convey the idea of showing or indicating.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3107
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Part of Speech: Adjective
Sounds like: mah-KAH-ree-os
Translations: blessed, happy, fortunate, a blessed one, a happy one, a fortunate one
Notes: This word describes someone who is blessed, happy, or fortunate. It often refers to a state of inner well-being and contentment, particularly a happiness that comes from divine favor or a favorable condition. It can be used to describe individuals who are divinely favored or those who experience a deep sense of joy and fulfillment.
Inflection: Nominative, Singular, Masculine
Synonyms: ΕΥΛΟΓΗΤΟΣ, ΕΥΔΑΙΜΩΝ, ΟΛΒΙΟΣ
Etymology: The word 'μακάριος' (makarios) is of uncertain origin, but it is thought to be related to 'μάκαρ' (makar), meaning 'blessed' or 'happy'. It describes a state of blessedness or happiness, often associated with the gods or those favored by them.
G3441
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Part of Speech: Adjective
Sounds like: MOH-nos
Translations: only, alone, single, a single one
Notes: This word describes something as being unique, solitary, or singular. It emphasizes exclusivity, meaning 'one and no other'. It can be used to describe a person, object, or concept that stands by itself or is the sole instance of something. For example, it can refer to someone being 'alone' or 'the only one' of a kind.
Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case (e.g., feminine ΜΟΝΗ, neuter ΜΟΝΟΝ, plural ΜΟΝΟΙ).
Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ
Etymology: From Proto-Indo-European *mon- (to remain, stay). It is related to the idea of being fixed or standing alone.
G1413
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Part of Speech: Noun
Sounds like: doo-NAH-stees
Translations: ruler, a ruler, lord, a lord, potentate, a potentate, sovereign, a sovereign
Notes: This word refers to a powerful ruler, lord, or potentate. It emphasizes authority and power, often in a governmental or sovereign sense. It can be used to describe someone who holds significant power or dominion over others.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΩΝ, ΚΥΡΙΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: From the Greek word δύναμαι (dynamai), meaning 'to be able, to have power'. It refers to one who possesses power or ability.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEHFS
Translations: king, a king, ruler, sovereign
Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.
G0936
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Part of Speech: Participle
Sounds like: bah-see-LEH-oo-on-TON
Translations: of those who reign, of those who rule, of kings, of rulers
Notes: This word is a present active participle, meaning 'reigning' or 'ruling'. In its genitive plural form, as seen here, it refers to 'those who are reigning' or 'those who are ruling'. It is often used to denote kings or rulers in a general sense, particularly in phrases like 'King of kings' or 'Lord of lords'.
Inflection: Plural, Genitive, Masculine, Present Active Participle
Synonyms: ΑΡΧΟΝΤΩΝ, ΚΥΡΙΕΥΟΝΤΩΝ, ΔΥΝΑΣΤΩΝ
Etymology: The word ΒΑΣΙΛΕΥΩ (basileuō) comes from the noun ΒΑΣΙΛΕΥΣ (basileus), meaning 'king'. It denotes the act of being a king or exercising royal authority.
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G2961
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Part of Speech: Verb, Participle
Sounds like: koo-ree-YOO-on-tone
Translations: of those who rule, of those who have dominion, of those who are lords, of those who exercise lordship
Notes: This word is a present active participle, meaning 'ruling' or 'having dominion.' It is used in the genitive plural, often to describe those who are in a position of authority or lordship over others. It implies exercising power or control.
Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΑΡΧΟΝΤΩΝ, ΕΞΟΥΣΙΑΖΟΝΤΩΝ, ΔΕΣΠΟΖΟΝΤΩΝ
Etymology: The word ΚΥΡΙΕΥΩ (kyrieuō) is derived from ΚΥΡΙΟΣ (kyrios), meaning 'lord' or 'master.' It signifies acting as a lord or exercising the authority of a master.
G2192
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Part of Speech: Participle
Sounds like: EKH-ohn
Translations: having, holding, possessing, being in possession of
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions like a verbal adjective, describing someone or something that is in the act of having or holding something. It can be translated as 'having' or 'one who has', and often introduces a clause explaining what someone possesses or is doing.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ
Etymology: The verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ- ('to hold, to have'). It is a common verb in ancient Greek, with a wide range of meanings related to possession, state, and action.
G100
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Part of Speech: Noun
Sounds like: ah-tha-na-SEE-an
Translations: immortality, an immortality, incorruptibility
Notes: This word refers to the state of being immortal or incorruptible, meaning not subject to death or decay. It is often used in a theological context to describe the eternal life granted by God. In a sentence, it would function as a direct object or the object of a preposition, indicating the quality or state of immortality.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΦΘΑΡΣΙΑ, ΑΙΩΝΙΟΤΗΣ
G5457
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Part of Speech: Noun
Sounds like: FOHSS
Translations: light, a light, fire
Notes: This word refers to light, whether literal illumination, or metaphorically, as in truth, knowledge, or spiritual enlightenment. It can also refer to a source of light, like a lamp or a star, or even fire. It is often used in contrast to darkness.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΦΕΓΓΟΣ, ΛΥΧΝΟΣ, ΠΥΡ
Etymology: From an ancient root meaning 'to shine' or 'to be bright'.
G3624
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Part of Speech: Noun
Sounds like: oy-KOHN
Translations: of houses, of homes, of households, of temples
Notes: This word is the genitive plural form of 'οἶκος' (oikos), meaning 'house,' 'home,' 'household,' or 'temple.' It is used to indicate possession or origin, often translated with 'of' or 'belonging to.' For example, it could refer to 'the beams of the houses' or 'the needs of the temple.'
Inflection: Plural, Genitive, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΤΗΡΙΟΝ
G0676
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Part of Speech: Adjective
Sounds like: ah-PROS-ee-ton
Translations: inaccessible, unapproachable, an inaccessible thing
Notes: This word describes something that cannot be approached or reached. It is a compound word formed from the negative prefix 'ἀ-' (not), 'πρός' (to, toward), and 'ἰτός' (that may be gone). It is used to describe places, things, or even abstract concepts that are beyond reach or comprehension. For example, it can refer to a place that is impossible to enter, or to God's light which is too brilliant for humans to behold.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ἈΒΑΤΟΣ, ἈΝΕΦΙΚΤΟΣ
Etymology: From Ancient Greek ἀπρόσιτος (apróssitos), a compound of ἀ- (a-, 'not') + πρός (prós, 'to, toward') + ἰτός (itós, 'that may be gone'), from the verb εἶμι (eîmi, 'to go'). It literally means 'not able to be gone to'.
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G3708
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Part of Speech: Verb
Sounds like: EYE-den
Translations: he saw, she saw, it saw, he had seen, she had seen, it had seen
Notes: This is the third person singular aorist active indicative form of the verb 'to see'. It describes an action of seeing that occurred in the past, typically as a completed or simple event, without emphasis on its duration. It can be used in sentences like 'He saw the light' or 'She saw the truth'.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΟΠΤΟΜΑΙ
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DACE
Translations: no one, nobody, nothing, none, no
Notes: This word is a compound negative pronoun or adjective, meaning 'no one,' 'nobody,' 'nothing,' or 'no.' It is formed from the negative particle 'οὐ' (not), the connective particle 'δέ' (but, and), and the numeral 'εἷς' (one). It is used to express absolute negation, indicating the complete absence of something or someone. When used as an adjective, it modifies a noun to mean 'no' or 'not any.'
Inflection: Masculine, Nominative, Singular
Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΙΣ
Etymology: The word ΟΥ̓ΔΕΙΣ is a compound of the negative particle ΟΥ̓ (not), the connective particle ΔΕ (but, and), and the numeral ΕΙΣ (one). It literally means 'not even one' or 'not one at all,' emphasizing a complete negation.
G3708
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Part of Speech: Verb
Sounds like: ee-DEIN
Translations: to see, to perceive, to behold, to look, to know, to understand
Notes: This word is the aorist active infinitive form of the verb 'ὁράω' (horao), meaning 'to see'. It is used to express the action of seeing or perceiving in a general sense, often without a specific time frame. It can also imply understanding or knowing something through observation. For example, it might be used in a sentence like 'He desired to see the truth' or 'It is good to see the light'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΠΙΒΛΕΠΩ
Etymology: The verb 'ὁράω' (horao) comes from a Proto-Indo-European root meaning 'to see'. The aorist stem 'ἰδ-' (id-) is derived from a different, but related, Proto-Indo-European root, which also means 'to see' or 'to know'.
G1410
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Part of Speech: Verb
Sounds like: doo-NAH-tai
Translations: is able, can, is powerful, has power
Notes: This word means 'to be able', 'to have power', or 'to be strong enough'. It is often used to express capability or possibility, indicating that someone or something possesses the capacity to perform an action or achieve a state. It can be used with an infinitive to mean 'can do something'.
Inflection: Third person, Singular, Present, Indicative, Middle or Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ, ΚΡΑΤΕΩ
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G5092
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Part of Speech: Noun
Sounds like: TEE-may
Translations: honor, a price, value, respect, a sum, esteem, dignity
Notes: This word refers to honor, respect, or esteem, often implying a high regard for someone or something. It can also denote a monetary value or price, indicating the worth of an item or a sum paid. It is used in sentences to describe the value or respect attributed to a person, object, or action.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΟΞΑ, ΑΞΙΑ, ΚΕΡΔΟΣ
Etymology: This word comes from an ancient root meaning 'to value' or 'to estimate'. It is related to the verb τιμάω (timaō), meaning 'to honor' or 'to value'.
G2904
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Part of Speech: Noun
Sounds like: KRAH-toss
Translations: power, strength, might, dominion, rule, a power, a strength
Notes: This word refers to power, strength, or might, often implying a forceful or dominant kind of power. It can also denote dominion or rule, indicating authority or control over something or someone. It is frequently used in contexts describing God's power or the power of a ruler.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΕΞΟΥΣΙΑ
Etymology: From a primary verb meaning 'to be strong'. It is related to the idea of physical or inherent strength and ability.
G0166
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Part of Speech: Adjective
Sounds like: ahee-OH-nee-on
Translations: eternal, everlasting, age-long, perpetual
Notes: This word describes something that pertains to an age or period of time, often implying a duration that is either without end or of very long duration. It can refer to something that has always existed, will always exist, or is characteristic of a particular age. In many contexts, it is translated as 'eternal' or 'everlasting', emphasizing endless duration.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ
Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'.
G0281
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Part of Speech: Adverb, Interjection
Sounds like: ah-MEN
Translations: Amen, truly, verily, so be it
Notes: This word is used to express affirmation, agreement, or a solemn declaration. It can be translated as 'truly' or 'verily' when used to emphasize a statement, or as 'Amen' at the end of prayers, hymns, or declarations to signify 'so be it' or 'let it be so'. It conveys a sense of certainty and truth.
Inflection: Does not inflect
Synonyms: ΑΛΗΘΩΣ, ΝΑΙ
Etymology: The word is a transliteration of the Hebrew word 'āmēn' (אָמֵן), meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.
G4145
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Part of Speech: Adjective
Sounds like: PLOO-see-oys
Translations: rich, wealthy, a rich person, wealthy people
Notes: This word describes someone or something as being rich or wealthy. It is often used to refer to people who possess great material wealth. In a sentence, it would modify a noun, indicating that the noun is rich, or it can be used substantively to refer to rich people.
Inflection: Plural, Dative, Masculine or Feminine or Neuter
Synonyms: ΕΥΠΟΡΟΣ, ΠΟΛΥΧΡΥΣΟΣ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G0166
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Part of Speech: Adjective
Sounds like: ahee-OH-nee
Translations: eternal, everlasting, perpetual, age-long
Notes: This word describes something that is without beginning or end, or that pertains to an age or a long period of time. It is often used to describe God's nature, life, or punishment, emphasizing their enduring quality. It can also refer to something that lasts for a very long time, even if not strictly infinite.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΑΙΩΝΙΟΣ, ΑΙΩΝ, ΑΕΝΑΟΣ
G3853
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Part of Speech: Verb
Sounds like: pah-rang-GEL-leh
Translations: command, order, instruct, charge, give orders, give instructions
Notes: This verb means to give a command, order, or instruction. It implies a formal or authoritative directive. It can be used in various contexts where one person or entity is giving a clear directive to another.
Inflection: Present Active Imperative, Second Person Singular
Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ
Etymology: From Ancient Greek παρά (pará, “beside, by”) + ἀγγέλλω (angéllō, “I announce, I report”). It literally means to announce or report alongside, hence to transmit an order or command.
G5308
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Part of Speech: Adjective, Adverb
Sounds like: yp-see-LAH
Translations: high, lofty, exalted, proud, haughty, on high, highly
Notes: This word can function as an adjective meaning 'high' or 'lofty,' referring to physical height, elevated status, or even a proud and arrogant disposition. As an adjective, it can describe things that are physically high, like mountains or walls, or abstract concepts like high thoughts or exalted positions. It can also be used adverbially to mean 'highly' or 'on high,' indicating a high position or an elevated manner of speaking or acting. In the provided examples, it is used both adjectivally (referring to high places or high walls) and adverbially (speaking proudly or haughtily).
Inflection: Neuter, Plural, Nominative or Accusative (as an adjective); Adverbial (as an adverb)
Synonyms: ΑΝΩ, ΕΠΑΝΩ, ΥΠΕΡΗΦΑΝΟΣ
Etymology: The word ΥΨΗΛΟΣ (hypsēlos) comes from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is related to the concept of being elevated or high.
G5426
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Part of Speech: Verb
Sounds like: fro-NEH-in
Translations: to think, to have understanding, to be minded, to set one's mind on, to be of a certain mind
Notes: This word means to think, to have understanding, or to be minded in a particular way. It often implies a mental attitude, disposition, or way of thinking about something. It can be used to describe someone's inner thoughts or their focus on a particular subject.
Inflection: Present, Active, Infinitive
Synonyms: ΝΟΕΩ, ΔΙΑΝΟΕΟΜΑΙ, ΛΟΓΙΖΟΜΑΙ
G3366
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Part of Speech: Conjunction, Adverb
Sounds like: MEE-deh
Translations: neither, nor, not even, and not
Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.
G1679
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Part of Speech: Verb
Sounds like: ayl-pi-KEH-nai
Translations: to hope, to expect, to trust, to have hope, to have confidence
Notes: This word is the perfect active infinitive form of the verb 'ΕΛΠΙΖΩ', meaning 'to hope' or 'to expect'. As an infinitive, it functions like a verbal noun, often used after other verbs or prepositions. For example, it can express the purpose or result of an action, or simply state the act of hoping or trusting.
Inflection: Perfect, Active, Infinitive
Synonyms: ΠΕΠΟΙΘΕΝΑΙ, ΠΙΣΤΕΥΕΙΝ
G4149
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Part of Speech: Noun
Sounds like: PLOO-too
Translations: of wealth, of riches, of abundance, of opulence
Notes: This word refers to wealth, riches, or abundance. It is used to describe material possessions, but can also refer to spiritual richness or abundance. As a genitive noun, it often indicates possession or origin, meaning 'of wealth' or 'belonging to wealth'. It can be used in phrases like 'the glory of wealth' or 'the power of wealth'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΡΗΜΑΤΩΝ, ΠΕΡΙΣΣΕΙΑΣ, ΕΥΠΟΡΙΑΣ
G0083
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Part of Speech: Noun
Sounds like: ah-day-LOH-tee-tee
Translations: to uncertainty, to an uncertainty, in uncertainty, with uncertainty
Notes: This word refers to the state of being uncertain, unknown, or obscure. It describes a lack of clarity or predictability, often in reference to things that are not fixed or stable, such as wealth. It is used here in the dative case, indicating the object to which something is directed or the circumstance in which something occurs.
Inflection: Singular, Dative, Feminine
Synonyms: ΑΒΕΒΑΙΟΤΗΣ, ΑΣΤΑΘΕΙΑ
Etymology: From the Greek word ἀδήλος (adēlos), meaning 'unseen, uncertain, obscure,' which is formed from the negative prefix ἀ- (a-) and δῆλος (dēlos), meaning 'visible, clear, evident.' The suffix -της (-tēs) forms abstract nouns.
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G3930
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Part of Speech: Participle
Sounds like: par-E-khon-tee
Translations: (to) the one providing, (to) the one supplying, (to) the one offering, (to) the one causing
Notes: This word is a present active participle derived from the verb 'παρέχω', meaning 'to provide' or 'to supply'. In this dative singular form, it refers to 'the one who is providing' or 'the one who is supplying', indicating the recipient of an action or the one to whom something is given or done. It describes an ongoing action of giving or offering.
Inflection: Present, Active, Participle, Dative, Singular, Masculine or Neuter
Synonyms: ΔΙΔΟΝΤΙ, ΠΑΡΕΧΟΜΕΝΩ
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G4146
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Part of Speech: Adverb
Sounds like: PLOO-see-ohs
Translations: richly, abundantly, bountifully, generously
Notes: This word is an adverb meaning "richly" or "abundantly." It describes an action that is performed in a rich, plentiful, or generous manner. It emphasizes the great quantity or extent of something, often implying a lavish or overflowing supply. For example, one might give richly, pour out abundantly, or be supplied bountifully.
Inflection: Does not inflect
Synonyms: ΑΦΘΟΝΩΣ, ΔΑΨΙΛΩΣ, ΠΕΡΙΣΣΩΣ
G658
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Part of Speech: Noun
Sounds like: ah-po-LOW-sin
Translations: enjoyment, a enjoyment, use, a use, benefit, a benefit
Notes: This word refers to the act of enjoying something, or the benefit or advantage derived from something. It implies the full and complete use or experience of something, often with a sense of pleasure or satisfaction. It is typically used in contexts where one is receiving or partaking in something good.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΡΗΣΙΣ, ΟΦΕΛΕΙΑ
Etymology: The word ΑΠΟΛΑΥΣΙΣ (apolausis) comes from the verb ἀπολαύω (apolauō), meaning 'to enjoy, to have the use of', which is formed from ἀπό (apo, 'from, away from') and λαύω (lauō, 'to enjoy, to take').
G0015
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Part of Speech: Verb
Sounds like: ah-gah-thoh-er-GEH-in
Translations: to do good, to do good works, to be benevolent
Notes: This word is a compound verb meaning to perform good deeds or to be actively engaged in doing good. It describes the act of being benevolent and helpful towards others. It is often used in contexts encouraging ethical and righteous behavior.
Inflection: Present, Active, Infinitive
Synonyms: ΕΥ̓ΠΟΙΕΩ, ΚΑΛΟΠΟΙΕΩ
G2041
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Part of Speech: Noun
Sounds like: ER-goys
Translations: to works, by works, with works, in works, to a work, by a work, with a work, in a work
Notes: This word refers to a deed, action, or work. It can encompass anything done or performed, whether good or bad, and often implies the result or product of an action. It is used in various contexts to describe human activities, divine actions, or the effects of something.
Inflection: Plural, Dative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΕΝΕΡΓΕΙΑ
G2570
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Part of Speech: Adjective
Sounds like: ka-LOYS
Translations: good, beautiful, noble, excellent, fair, fine, a good, a beautiful, a noble, a fine
Notes: This word describes something as good, beautiful, noble, or excellent. It can refer to moral goodness, physical beauty, or high quality. It is often used to commend something or someone. In the provided examples, it describes 'words' as good/beautiful and 'Agamemnon' as good/noble.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΑΓΑΘΟΣ, ΩΡΑΙΟΣ, ΕΥΓΕΝΗΣ
G2118
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Part of Speech: Adjective
Sounds like: yoo-meh-tah-DOH-toos
Translations: generous, ready to impart, liberal, willing to communicate
Notes: This word is a compound adjective meaning 'ready to impart' or 'generous'. It describes someone who is willing and eager to share their possessions, resources, or knowledge with others. It is often used in contexts encouraging liberality and benevolence.
Inflection: Plural, Masculine or Feminine, Accusative or Genitive
Synonyms: ΔΟΤΙΚΟΣ, ΦΙΛΟΠΤΩΧΟΣ
Etymology: The word ΕΥ̓ΜΕΤΑΔΟΤΟΣ is a compound of three parts: εὖ (eu), meaning 'well' or 'good'; μετά (meta), meaning 'with' or 'among'; and δίδωμι (didomi), meaning 'to give'. Thus, it literally means 'good at giving with others' or 'well-disposed to impart'.
G2843
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Part of Speech: Adjective
Sounds like: koy-noh-nee-KOOS
Translations: social, sociable, generous, ready to share
Notes: This word describes someone who is social, sociable, or generous, particularly in the sense of being ready to share with others or participate in a community. It refers to individuals who are inclined towards fellowship, partnership, or sharing resources.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΥΜΕΤΑΔΟΤΟΣ, ΦΙΛΑΔΕΛΦΟΣ
G0001
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Part of Speech: Participle
Sounds like: ah-poh-thay-sow-REE-zon-tas
Translations: laying up in store, storing up, treasuring up, accumulating
Notes: This word describes the action of storing up, laying up, or accumulating something, often treasures or resources, for future use. It implies a deliberate act of saving or preserving. It is used to describe someone who is in the process of doing this.
Inflection: Present, Active, Participle, Masculine or Neuter, Accusative, Plural
Synonyms: ΘΗΣΑΥΡΙΖΩ, ΣΥΝΑΓΩ, ΑΠΟΚΕΙΜΑΙ
Etymology: The word is a compound of the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb θησαυρίζω (thēsaurozō), meaning 'to lay up treasure' or 'to store up'. The verb θησαυρίζω itself comes from θησαυρός (thēsauros), meaning 'treasure' or 'storehouse'.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOYS
Translations: (to) themselves, (for) themselves, themselves, (among) themselves
Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').
G2310
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Part of Speech: Noun
Sounds like: theh-MEH-lee-on
Translations: foundation, a foundation, base, a base, groundwork, a groundwork
Notes: This word refers to the base or groundwork upon which something is built, whether literally, like the foundation of a building, or figuratively, like the fundamental principles of a belief system. It signifies the lowest supporting part of a structure or the underlying basis of an idea.
Inflection: Singular, Nominative or Accusative or Vocative, Neuter
Synonyms: ΒΑΣΙΣ, ΥΠΟΒΑΘΡΟΝ
Etymology: The word comes from the Greek verb τίθημι (tithēmi), meaning "to place" or "to set," indicating something that is laid down as a base.
G3195
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Part of Speech: Participle
Sounds like: MEL-lon
Translations: about to, going to, destined to, future, that which is about to be, the future
Notes: This word is a present active participle of the verb 'μέλλω', meaning 'to be about to' or 'to be destined to'. As a participle, it functions like an adjective or a noun, describing something that is imminent or will happen in the future. It can refer to a future event or a person/thing that is on the verge of doing something or experiencing something.
Inflection: Present, Active, Participle, Neuter, Singular, Nominative or Accusative
G1949
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Part of Speech: Verb
Sounds like: eh-pee-lah-BOHN-tai
Translations: take hold of, grasp, seize, lay hold of, obtain, apprehend
Notes: This verb means to take hold of, grasp, or seize something or someone. It can be used literally, such as taking someone by the hand, or figuratively, such as grasping an opportunity or apprehending a concept. It often implies a firm or decisive action of taking possession or control.
Inflection: Aorist, Subjunctive, Middle Voice, 3rd Person Plural
Synonyms: ΛΑΜΒΑΝΩ, ΚΡΑΤΕΩ, ΣΥΛΛΑΜΒΑΝΩ
Etymology: The word ΕΠΙΛΑΜΒΑΝΩ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'on', and the verb ΛΑΜΒΑΝΩ (lambanō), meaning 'to take' or 'to receive'.
G3689
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Part of Speech: Adverb
Sounds like: ON-tos
Translations: truly, indeed, really, certainly, actually, in fact
Notes: This word is an adverb meaning 'truly,' 'indeed,' or 'really.' It emphasizes the truth or reality of a statement, often used to affirm something strongly. It can be used to confirm a fact or to express certainty about a situation.
Inflection: Does not inflect
Synonyms: ΑΛΗΘΩΣ, ΑΜΗΝ, ΒΕΒΑΙΩΣ
Etymology: From the present participle of the verb ΕΙΜΙ (eimi), meaning 'to be,' combined with the adverbial suffix -ως. It literally means 'beingly' or 'in a manner of being,' thus conveying the sense of reality or truth.
G5095
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Part of Speech: Proper Noun
Sounds like: tee-MO-theh-eh
Translations: Timothy, O Timothy
Notes: This is a proper noun, the name of a person. It refers to Timothy, a prominent early Christian evangelist and companion of Paul the Apostle. It is used in direct address, similar to saying 'O Timothy' or simply 'Timothy' when speaking to him.
Inflection: Singular, Vocative, Masculine
Etymology: The name Τιμόθεος (Timotheos) is a compound Greek name derived from τιμή (timē), meaning 'honor' or 'value', and θεός (theos), meaning 'God'. Thus, it means 'honoring God' or 'honored by God'.
G3866
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Part of Speech: Noun
Sounds like: pah-rah-THEE-keen
Translations: deposit, a deposit, trust, a trust, thing entrusted
Notes: This word refers to something placed with another for safekeeping, a deposit, or a trust. It is a compound word formed from 'para' (alongside, with) and 'tithemi' (to place, to put). It can be used to describe money or goods deposited, or more abstractly, a spiritual truth or responsibility entrusted to someone.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΦΥΛΑΚΗ, ΕΝΤΟΛΗ
G5442
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Part of Speech: Verb
Sounds like: foo-LAK-son
Translations: guard, keep, protect, observe, watch
Notes: This word means to guard, keep, protect, or observe. It is often used in the imperative mood to give a command or exhortation, such as 'Guard!' or 'Keep!' It can refer to protecting something from harm, keeping a command, or watching over someone.
Inflection: Aorist, Active, Imperative, 2nd Person, Singular
Synonyms: ΤΗΡΕΩ, ΦΥΛΑΤΤΩ
G1624
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Part of Speech: Verb, Participle
Sounds like: ek-TREH-poh-meh-nos
Translations: turning away, avoiding, shunning, deviating, turning aside, turning out of the way
Notes: This word is a participle derived from the verb 'εκτρέπω', meaning 'to turn aside' or 'to turn away'. As a participle, it functions like an adjective or adverb, describing an action or state. It is often used to convey the idea of avoiding something, shunning it, or deviating from a path or standard. In the provided context, it implies actively shunning or turning away from something undesirable.
Inflection: Present, Middle/Passive, Masculine, Singular, Nominative
Synonyms: ΑΠΟΦΕΥΓΩ, ΕΚΚΛΙΝΩ, ΑΦΙΣΤΑΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G0952
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Part of Speech: Adjective
Sounds like: beh-BEE-loos
Translations: profane, unholy, common, unhallowed
Notes: This word describes something or someone that is profane, unholy, or common, in contrast to what is sacred or set apart. It is used to refer to things that are not consecrated or are treated with disrespect, or to people who are irreligious or impious. In the provided examples, it describes people who are 'profane' or 'unholy' in their actions.
Inflection: Plural, Accusative, Masculine
Synonyms: ΚΟΙΝΟΣ, ΑΚΑΘΑΡΤΟΣ, ΑΝΟΣΙΟΣ
G2757
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Part of Speech: Noun
Sounds like: keh-noh-foh-NEE-ahs
Translations: (of) empty talk, (of) vain babbling, (of) profane babblings
Notes: This word refers to empty, vain, or profane talk, often implying discussions that are useless, meaningless, or even harmful, especially in a religious or moral context. It describes speech that lacks substance or truth and can lead to ungodliness.
Inflection: Singular, Genitive, Feminine
Synonyms: ΜΑΤΑΙΟΛΟΓΙΑ, ΚΕΝΟΛΟΓΙΑ
Etymology: The word ΚΕΝΟΦΩΝΙΑ (kenophōnia) is a compound word derived from two Greek terms: ΚΕΝΟΣ (kenos), meaning 'empty' or 'vain', and ΦΩΝΗ (phōnē), meaning 'voice' or 'sound'. Thus, it literally means 'empty sound' or 'empty voice', referring to speech that is devoid of substance.
G4776
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Part of Speech: Noun
Sounds like: an-tee-THEH-seess
Translations: oppositions, contradictions, antitheses
Notes: This word refers to a setting against, an opposition, or a contradiction. It is often used in a verbal or intellectual context, describing arguments or statements that are contrary to one another. It is the plural form of the noun 'antithesis'.
Inflection: Plural, Accusative, Feminine
Synonyms: ἘΝΑΝΤΙΩΣΕΙΣ, ἈΝΤΙΛΟΓΙΑΙ
G5582
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Part of Speech: Adjective
Sounds like: psoo-DOH-noo-moo
Translations: of falsely named, of falsely called, of misnamed, of spurious
Notes: This word is an adjective meaning 'falsely named' or 'misnamed'. It describes something that is called by a name that does not truly represent its nature or origin, implying a deceptive or misleading designation. It is often used to refer to something that claims to be one thing but is actually another, or to a false or spurious claim.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΕΥΔΗΣ, ΑΝΩΝΥΜΟΣ
G1108
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Part of Speech: Noun
Sounds like: GNO-seh-ohs
Translations: of knowledge, of understanding, of wisdom
Notes: This word refers to knowledge, understanding, or wisdom. It is often used in a general sense to denote comprehension or acquaintance with facts or truths. It can also imply a deeper, more intimate understanding or insight.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΟΦΙΑ, ΕΠΙΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ
G1861
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Part of Speech: Verb, Participle
Sounds like: ep-ang-GEL-loh-moy
Translations: promising, professing, declaring, announcing, proclaiming
Notes: This word is a present middle/passive participle, meaning 'promising' or 'professing'. It describes an action being performed by the subject, often translated as 'those who promise' or 'by promising'. It can function adjectivally, modifying a noun, or adverbially, describing how an action is done.
Inflection: Present, Middle or Passive Voice, Participle, Nominative, Masculine, Plural
Synonyms: ΔΗΛΟΩ, ΚΗΡΥΣΣΩ, ΦΑΝΕΡΟΩ
Etymology: The word Ἐπαγγέλλω is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'to', and ἀγγέλλω (angellō), meaning 'to announce' or 'to proclaim'.
G0795
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Part of Speech: Verb
Sounds like: ees-TO-khee-san
Translations: missed the mark, erred, deviated, failed
Notes: This word describes the action of missing a target or goal, whether literally or figuratively. It is often used in a moral or spiritual sense to indicate a deviation from truth or righteousness, or a failure to achieve a desired outcome. It implies a past action of straying or making a mistake.
Inflection: Third Person Plural, Aorist, Indicative, Active
Synonyms: ΠΛΑΝΆΩ, ἈΠΟΤΥΓΧΆΝΩ
G5485
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Part of Speech: Noun
Sounds like: KHA-rees
Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight
Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ
Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.
G3326
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Part of Speech: Preposition
Sounds like: meth
Translations: with, after, among, by, in company with
Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.
Inflection: Does not inflect (preposition, but this is an elided form)
Synonyms: ΣΥΝ, ΠΑΡΑ
Etymology: From Proto-Indo-European *met- (among, with, in the middle of).
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
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