Home / Interlinears (Beta) / Twelve Disciples / The Didache / Chapter 14The Didache, Chapter 14
Interlinear version from Twelve Disciples (Beta)
G2596
Open in Concordance
Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G2960
Open in Concordance
Part of Speech: Noun
Sounds like: koo-ree-ah-KAYN
Translations: Lord's Day, Sunday, a Lord's Day, a Sunday
Notes: This word refers to the Lord's Day, which is Sunday, the first day of the week, observed by Christians as a day of worship and rest. It is derived from the word 'Lord' (ΚΥΡΙΟΣ) and signifies something belonging to or pertaining to the Lord.
Inflection: Singular, Accusative, Feminine
G1161
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G4863
Open in Concordance
Part of Speech: Participle
Sounds like: soon-akh-THEN-tes
Translations: having been gathered, having been assembled, gathered, assembled
Notes: This word is a participle derived from the verb 'συνάγω' (synagō), meaning 'to gather' or 'to assemble'. As a participle, it describes an action that has already occurred, indicating that the subjects have been brought together or collected. It functions like an adjective or adverb, modifying a noun or verb to show that the action of gathering or assembling has taken place.
Inflection: Aorist, Passive, Masculine, Plural, Nominative
Synonyms: ΣΥΝΕΛΘΟΝΤΕΣ, ΑΘΡΟΙΣΘΕΝΤΕΣ
Etymology: The word συνάγω (synagō) is a compound word formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'. Thus, it literally means 'to bring together' or 'to lead with'.
G2806
Open in Concordance
Part of Speech: Verb
Sounds like: KLAH-sah-teh
Translations: break, break off, break in pieces, you all break
Notes: This word means to break something, often referring to breaking bread. It is used as a command or instruction directed at multiple people. For example, it might be used in the context of sharing a meal or performing a ritual.
Inflection: Aorist, Active, Imperative, Second Person Plural
Synonyms: ΡΗΓΝΥΜΙ, ΣΥΝΤΡΙΒΩ
Etymology: The word κλάω (klaō) is of uncertain origin, possibly related to the sound of breaking.
G0740
Open in Concordance
Part of Speech: Noun
Sounds like: AR-ton
Translations: bread, a bread, loaf, a loaf, food
Notes: This word refers to bread, a loaf, or more generally, food. It is a common term used to describe sustenance. In a sentence, it would typically function as the direct object of a verb, indicating what is being eaten or provided.
Inflection: Singular, Accusative, Masculine
Synonyms: ΣΙΤΟΣ, ΒΡΩΜΑ
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2168
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-khah-rees-TAY-sah-teh
Translations: give thanks, give thanks to, be thankful, render thanks
Notes: This word is a verb meaning 'to give thanks' or 'to be thankful'. It is often used in the context of expressing gratitude, especially to God. It can be used as a command or an exhortation to show appreciation.
Inflection: Aorist, Active, Imperative, Second Person Plural
Synonyms: ΕΥ̓ΛΟΓΈΩ, ΔΟΞΆΖΩ, ΑἸΝΈΩ
G4260, G1831, G3670
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: pro-eks-oh-moh-loh-gee-SAH-meh-noy
Translations: confessing beforehand, having confessed beforehand, having acknowledged beforehand, having agreed beforehand
Notes: This is a compound verb participle, formed from the prefixes πρό (pro, meaning 'before' or 'forth') and ἐξ (ex, meaning 'out of' or 'from'), combined with the verb ὁμολογέω (homologeo, meaning 'to confess' or 'to agree'). It describes an action of confessing or acknowledging something that has been done or is to be done, with an emphasis on it being done openly, publicly, or in advance. It implies a prior or public declaration.
Inflection: Aorist, Middle Voice, Masculine, Nominative, Plural
Synonyms: ΕΞΟΜΟΛΟΓΕΟΜΑΙ, ΟΜΟΛΟΓΕΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3900
Open in Concordance
Part of Speech: Noun
Sounds like: pa-rap-TOH-ma-ta
Translations: transgressions, trespasses, sins, offenses, falls
Notes: This word refers to deviations from the right path, moral failings, or offenses against God or others. It signifies a false step or a lapse from uprightness, often implying an unintentional or less severe error compared to a deliberate sin. It is used in contexts describing human failings and the need for forgiveness.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΑΜΑΡΤΙΑΙ, ΑΔΙΚΙΑΙ
G5216
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G3704
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: OH-pos
Translations: how, as, that, in order that, so that
Notes: This word functions as both a conjunction and an adverb. As a conjunction, it introduces clauses of purpose or result, meaning 'in order that' or 'so that'. As an adverb, it describes manner, meaning 'how' or 'as'. Its specific meaning often depends on the context of the sentence.
Inflection: Does not inflect
Synonyms: ΙΝΑ, ΩΣ, ΚΑΘΩΣ
Etymology: From Ancient Greek ὡς (hōs, 'as') and πώς (pōs, 'somehow').
G2513
Open in Concordance
Part of Speech: Adjective
Sounds like: ka-tha-RAH
Translations: clean, pure, clear, innocent, holy
Notes: This word describes something that is clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or blameless, or an object that is ceremonially pure. It is often used to describe a state of being unmixed or uncorrupted. In the provided examples, it describes a person as innocent of sin and a turban as clean or pure.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΟΛΥΝΤΟΣ
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2378
Open in Concordance
Part of Speech: Noun
Sounds like: thoo-SEE-ah
Translations: sacrifice, an offering, a sacrifice, an offering
Notes: This word refers to a sacrifice or an offering, typically something presented to a deity as an act of worship, atonement, or thanksgiving. It often involved the killing of an animal or the presentation of other valuable items. It is used in contexts describing religious rituals and offerings made to God or gods.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ
Etymology: From θύω (thýō, "to sacrifice"). It refers to the act or result of sacrificing.
G2228, G3588
Open in Concordance
Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G2192
Open in Concordance
Part of Speech: Participle
Sounds like: EKH-ohn
Translations: having, holding, possessing, being in possession of
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions like a verbal adjective, describing someone or something that is in the act of having or holding something. It can be translated as 'having' or 'one who has', and often introduces a clause explaining what someone possesses or is doing.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ
Etymology: The verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ- ('to hold, to have'). It is a common verb in ancient Greek, with a wide range of meanings related to possession, state, and action.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G292
Open in Concordance
Part of Speech: Noun
Sounds like: am-fee-bo-LEE-an
Translations: doubt, a doubt, uncertainty, hesitation
Notes: This word refers to a state of uncertainty, hesitation, or indecision. It describes a situation where someone is not sure about something or is wavering between two possibilities. It is used to express a lack of conviction or a feeling of being in two minds.
Inflection: Singular, Accusative, Feminine
Synonyms: ἈΠΟΡΙΑ, ΔΙΨΥΧΙΑ
Etymology: The word ἈΜΦΙΒΟΛΙΑ (amphibolia) comes from the Greek words ἀμφί (amphi), meaning 'around' or 'on both sides', and βάλλω (ballō), meaning 'to throw'. Thus, it literally means 'a throwing around' or 'a casting about', referring to the mind being tossed back and forth, leading to uncertainty.
G3326
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2083
Open in Concordance
Part of Speech: Noun
Sounds like: eh-TAI-roo
Translations: of a companion, of a friend, of a comrade, of an associate
Notes: This word refers to a companion, friend, or comrade. It is used to describe someone who is closely associated with another, often in a shared activity or journey. It can imply a close bond or partnership.
Inflection: Singular, Genitive, Masculine
Synonyms: ΦΙΛΟΣ, ΣΥΝΕΡΓΟΣ, ΣΥΝΟΔΟΣ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G3361
Open in Concordance
Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G4905
Open in Concordance
Part of Speech: Verb
Sounds like: soon-el-THEH-toh
Translations: let him come together, let him assemble, let him meet
Notes: This is a compound verb formed from the preposition 'σύν' (together with) and the verb 'ἔρχομαι' (to come). It means 'to come together,' 'to assemble,' or 'to meet.' It is used to command or urge someone to gather with others, often in a formal or communal setting.
Inflection: Third Person Singular, Aorist, Imperative, Active, Optative
Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ
Etymology: The word ἔρχομαι (erchomai) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to move' or 'to go.' The prefix σύν (syn) comes from Proto-Indo-European *sm̥- 'one, together with'.
G5213
Open in Concordance
Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G2193
Open in Concordance
Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G3756, G3757
Open in Concordance
Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G1259
Open in Concordance
Part of Speech: Verb
Sounds like: dee-al-la-GOH-sin
Translations: they are reconciled, they reconcile, they become reconciled
Notes: This word is a verb meaning 'to reconcile' or 'to be reconciled'. It refers to the act of restoring friendly relations between parties who were previously in conflict or disagreement. It is often used in contexts where a dispute is resolved and harmony is re-established.
Inflection: Aorist, Subjunctive, Active, Third Person Plural
Synonyms: ΚΑΤΑΛΛΑΣΣΩ
G2443
Open in Concordance
Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G2840
Open in Concordance
Part of Speech: Verb
Sounds like: koy-no-THEE
Translations: be made common, be defiled, be profaned, be polluted
Notes: This word describes the act of something being made common, defiled, or profaned. In a religious context, it often refers to something sacred becoming ritually unclean or impure. It is used to indicate that an object, person, or act has lost its sacred or pure status and has become ordinary or contaminated.
Inflection: Aorist, Subjunctive, Passive, Third Person, Singular
Synonyms: ΜΙΑΙΝΩ, ΒΕΒΗΛΟΩ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G1063
Open in Concordance
Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G3004
Open in Concordance
Part of Speech: Participle
Sounds like: ray-THEE-sa
Translations: having been said, spoken, mentioned, that which was said, she who was spoken of
Notes: This word is a feminine singular aorist passive participle, meaning 'having been said' or 'spoken'. It describes a feminine noun or pronoun that has been the subject of a statement or declaration. It is often used to refer to something that was previously stated or commanded.
Inflection: Singular, Aorist, Passive, Feminine, Nominative
Synonyms: ΕΙΡΗΜΕΝΗ, ΛΑΛΗΘΕΙΣΑ
G5259
Open in Concordance
Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tee
Translations: (to) all, (to) every, (to) each
Notes: This word is an adjective meaning 'all', 'every', or 'each'. It is used to describe a noun, indicating that the quality or action applies to the entirety of something or to every individual member of a group. In this dative singular form, it often translates to 'to all', 'to every', or 'to each', depending on the context of the noun it modifies.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G5117
Open in Concordance
Part of Speech: Noun
Sounds like: TOH-poh
Translations: to a place, in a place, at a place, a place
Notes: This word refers to a specific location, area, or region. It is often used to indicate where an action takes place or where something is situated. In the provided examples, it is used with the preposition 'ἐν' (en), meaning 'in' or 'at', to denote a specific location.
Inflection: Singular, Dative, Masculine
Synonyms: ΧΩΡΑ, ΤΟΠΟΣ, ΟΙΚΟΣ
G5550
Open in Concordance
Part of Speech: Noun
Sounds like: KHRO-noh
Translations: (to) time, (in) time, a time, season, period
Notes: This word refers to a period of time, a season, or a specific moment. It is often used to indicate when something occurs, frequently appearing with prepositions like 'ἐν' (in) to denote 'in time' or 'at a certain time'. It can also refer to a duration or an appointed time.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΑΙΡΟΣ, ΑΙΩΝ
Etymology: The word ΧΡΟΝΟΣ (chronos) comes from Proto-Indo-European. It refers to a duration of time, as opposed to καιρός (kairos), which refers to a specific, opportune time.
G4374
Open in Concordance
Part of Speech: Verb
Sounds like: pros-FEH-rin
Translations: to offer, to bring, to present, to bring to, to bring forward
Notes: This word is the present active infinitive form of the verb "προσφέρω" (prospherō). It is a compound verb, formed from "πρός" (pros), meaning "to" or "towards," and "φέρω" (pherō), meaning "to bring" or "to bear." It generally means to bring something to someone or something, often with the intention of offering it, presenting it, or dedicating it. It can be used in contexts of bringing gifts, sacrifices, or even people to a particular place or person.
Inflection: Present, Active, Infinitive
Synonyms: ΔΙΔΩΜΙ, ΦΕΡΩ, ΠΑΡΕΧΩ
Etymology: The verb "προσφέρω" (prospherō) is a compound of the preposition "πρός" (pros), meaning "to, toward, with," and the verb "φέρω" (pherō), meaning "to bear, carry, bring." Its meaning is derived directly from the combination of these two elements, indicating the action of bringing something towards a destination or person.
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G2378
Open in Concordance
Part of Speech: Noun
Sounds like: thoo-SEE-ahn
Translations: sacrifice, an offering, a sacrifice, an offering
Notes: This word refers to a sacrifice or an offering, typically something presented to a deity as an act of worship or propitiation. It is often used in religious contexts to describe the act of giving up something valuable, sometimes even life, as a dedication. This specific form is an inflection of the noun 'ΘΥΣΙΑ'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ
G2513
Open in Concordance
Part of Speech: Adjective
Sounds like: ka-tha-RAN
Translations: clean, pure, clear, a clean, a pure, a clear
Notes: This word describes something as clean, pure, or clear. It is used to refer to things that are free from dirt, defilement, or moral impurity. It can be used to describe physical objects, people, or even abstract concepts like a heart or conscience. In a sentence, it would modify a noun, indicating its quality of being clean or pure.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G0935
Open in Concordance
Part of Speech: Noun
Sounds like: bah-see-LEHFS
Translations: king, a king, ruler, sovereign
Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.
G3173
Open in Concordance
Part of Speech: Adjective
Sounds like: MEH-gas
Translations: great, large, mighty, important, significant, powerful
Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.
Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ee-MEE
Translations: I am, to be, exist, happen
Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.
Inflection: First person singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.
G3004
Open in Concordance
Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G2962
Open in Concordance
Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3686
Open in Concordance
Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G1700
Open in Concordance
Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G2298
Open in Concordance
Part of Speech: Adjective
Sounds like: thav-mas-TON
Translations: wonderful, marvelous, a wonderful thing, a marvelous thing
Notes: This word describes something that causes wonder or astonishment. It is used to express that something is amazing, extraordinary, or remarkable. It can be used to describe events, actions, or qualities that are surprising or impressive.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΘΑΥΜΑ, ΘΑΥΜΑΖΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1484
Open in Concordance
Part of Speech: Noun
Sounds like: ETH-neh-see
Translations: to nations, for nations, among nations, nations, to Gentiles, for Gentiles, among Gentiles, Gentiles
Notes: This word is the dative plural form of the noun 'ἔθνος' (ethnos), meaning 'nation' or 'Gentile'. In the dative case, it indicates the indirect object, often translated with prepositions like 'to', 'for', or 'among', showing the recipient or the sphere of action. It can refer to a group of people, a nation, or, especially in a biblical context, non-Jewish people (Gentiles).
Inflection: Dative, Plural, Neuter
Synonyms: ΛΑΟΙ, ΓΕΝΗ
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .