Home / Interlinears (Beta) / Twelve Disciples / The Didache / Chapter 10The Didache, Chapter 10
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G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G1705
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Part of Speech: Verb
Sounds like: em-PLEES-thay-sai
Translations: to be filled, to be satisfied, to be full
Notes: This word is an aorist passive infinitive form of the verb meaning 'to fill' or 'to satisfy'. As an infinitive, it functions like a verbal noun, often translated with 'to' before the verb. In its passive form, it indicates that the subject is receiving the action, meaning 'to be filled' or 'to be satisfied'. It can be used to express the purpose or result of an action.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΠΛΗΡΩΘΗΝΑΙ, ΚΟΡΕΣΘΗΝΑΙ
Etymology: The word ΕΜΠΙΠΛΗΜΙ is a compound verb formed from the preposition ΕΝ (in) and the verb ΠΙΜΠΛΗΜΙ (to fill).
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G2168
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Part of Speech: Verb
Sounds like: yoo-khah-rees-TAY-sah-teh
Translations: give thanks, give thanks to, be thankful, render thanks
Notes: This word is a verb meaning 'to give thanks' or 'to be thankful'. It is often used in the context of expressing gratitude, especially to God. It can be used as a command or an exhortation to show appreciation.
Inflection: Aorist, Active, Imperative, Second Person Plural
Synonyms: ΕΥ̓ΛΟΓΈΩ, ΔΟΞΆΖΩ, ΑἸΝΈΩ
G2168
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Part of Speech: Verb
Sounds like: yoo-khah-ris-TOO-men
Translations: we thank, we give thanks
Notes: This word is a verb meaning 'to give thanks' or 'to be thankful'. It is often used to express gratitude towards someone, typically followed by a dative case object indicating the recipient of the thanks. For example, 'we thank you' or 'we give thanks to God'.
Inflection: Present, Active, Indicative, 1st Person Plural
Synonyms: ΕΥ̓ΛΟΓΕΩ, ΔΟΞΑΖΩ
Etymology: The word Εὐχαριστέω (eucharisteō) is a compound word derived from εὖ (eu), meaning 'well' or 'good', and χαρίζομαι (charizomai), meaning 'to show favor' or 'to give freely'. Thus, it literally means 'to show good favor' or 'to do a good grace', which evolved into 'to be thankful' or 'to give thanks'.
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G3962
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Part of Speech: Noun
Sounds like: PAH-ter
Translations: father, a father
Notes: This word refers to a father, a male parent, or an ancestor. It can also be used metaphorically to refer to God as the Father of humanity or of believers. It is commonly used in both literal and spiritual contexts.
Inflection: Singular, Vocative, Masculine
Etymology: From Proto-Indo-European, meaning 'father'. It is a common word across many Indo-European languages.
G0040
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Part of Speech: Adjective
Sounds like: AH-gee-eh
Translations: holy, sacred, pure, saint, a saint, O holy one
Notes: This word describes something or someone as holy, sacred, or set apart for God. It can refer to things, places, or people. In this specific form, it is used as a direct address, often translated as 'O holy one' or simply 'holy' when addressing someone or something considered sacred.
Inflection: Singular, Vocative, Masculine
Synonyms: ΕΥΣΕΒΗΣ, ΟΣΙΟΣ
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G0040
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Part of Speech: Adjective
Sounds like: ah-GEE-oo
Translations: of holy, of a holy one, of a saint
Notes: This word is an adjective meaning 'holy' or 'sacred'. In its genitive form, as seen here, it often translates to 'of holy' or 'of a holy one/saint', indicating possession or origin. It can refer to things, places, or people that are set apart for God or dedicated to a divine purpose.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tos
Translations: of name, of a name, of reputation, of character
Notes: This word refers to a name, a reputation, or a character. It is often used to denote the authority or person of someone, especially God or Christ. For example, it can be used in phrases like 'in the name of' to signify acting under someone's authority or representing them.
Inflection: Singular, Genitive, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G2681
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Part of Speech: Verb
Sounds like: kah-tes-kee-NO-sas
Translations: you dwelt, you tabernacled, you settled, you encamped
Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb σκηνόω (skēnoō, meaning 'to dwell in a tent' or 'to tabernacle'). It means to settle down, to take up residence, to encamp, or to dwell, often with the nuance of establishing a permanent or semi-permanent dwelling. It describes the act of setting up a tent or dwelling place and residing there.
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ΣΚΗΝΟΩ, ΟΙΚΕΩ, ΜΕΝΩ
Etymology: The verb ΚΑΤΑΣΚΗΝΟΩ is derived from the prefix ΚΑΤΑ- (kata-), meaning 'down' or 'against', and the verb ΣΚΗΝΟΩ (skēnoō), which means 'to dwell in a tent' or 'to tabernacle'. ΣΚΗΝΟΩ itself comes from σκηνή (skēnē), meaning 'tent' or 'tabernacle'.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ais
Translations: (to) hearts, (in) hearts, (with) hearts
Notes: This word is the dative plural form of 'ΚΑΡΔΙΑ' (kardia), meaning 'heart'. In Koine Greek, 'heart' refers not only to the physical organ but also, more commonly, to the inner person, encompassing thoughts, emotions, will, and moral character. As a dative plural, it indicates the indirect object of an action, often translated with prepositions like 'to', 'in', or 'with', depending on the context.
Inflection: Plural, Dative, Feminine
Synonyms: ΨΥΧΑΙΣ, ΝΟΟΙΣ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1108
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Part of Speech: Noun
Sounds like: GNO-seh-ohs
Translations: of knowledge, of understanding, of wisdom
Notes: This word refers to knowledge, understanding, or wisdom. It is often used in a general sense to denote comprehension or acquaintance with facts or truths. It can also imply a deeper, more intimate understanding or insight.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΟΦΙΑ, ΕΠΙΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ
G4102
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Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G0100
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Part of Speech: Noun
Sounds like: ah-tha-na-SEE-as
Translations: of immortality, of incorruptibility, of an immortality
Notes: This word refers to the state of being immortal or incorruptible, meaning not subject to death or decay. It is a compound word formed from the alpha privative (ἀ-, meaning 'not') and the word for death (θάνατος). It is used to describe an unending existence or a state of being imperishable.
Inflection: Singular, Genitive, Feminine
Synonyms: ἈΦΘΑΡΣΙΑ
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G3816
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Part of Speech: Noun
Sounds like: PAI-doss
Translations: of a child, of a boy, of a servant, of a son
Notes: This is the genitive singular form of the noun 'ΠΑΙΣ' (pais). It refers to a child, a boy, a servant, or a son. As a genitive case, it indicates possession, origin, or relationship, often translated with 'of'. For example, 'the house of the servant' or 'the father of the child'.
Inflection: Singular, Genitive, Masculine or Feminine
Synonyms: ΤΕΚΝΟΥ, ΥΙΟΥ, ΔΟΥΛΟΥ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1391
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Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nas
Translations: ages, eternities, worlds, times
Notes: This word refers to a period of time, an age, or an era. In its plural form, it can denote a succession of ages, eternity, or even the created world or universe. It is often used in phrases like 'unto the ages' or 'forever and ever' to express unending duration.
Inflection: Plural, Accusative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΚΑΙΡΟΣ
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G1203
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Part of Speech: Noun
Sounds like: DES-po-tah
Translations: O Master, O Lord, O Sovereign
Notes: ΔΕΣΠΟΤΑ is a Koine Greek noun meaning 'master' or 'lord'. It is used as a respectful form of direct address, particularly when speaking to God or a powerful ruler, emphasizing their authority and ownership over others.
Inflection: Singular, Masculine, Vocative
Synonyms: ΚΥΡΙΟΣ, ΑΡΧΩΝ
Etymology: The word ΔΕΣΠΟΤΗΣ is a compound word derived from the Greek words δόμος (domos), meaning 'house', and πόσις (posis), meaning 'husband' or 'master'. Thus, it originally referred to the 'master of the house'.
G3841
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Part of Speech: Noun, Adjective
Sounds like: pan-to-KRA-tor
Translations: Almighty, Omnipotent, All-ruling, All-powerful
Notes: This word is a compound word formed from 'πᾶς' (pas), meaning 'all', and 'κράτος' (kratos), meaning 'strength' or 'power'. It describes someone who holds all power or is sovereign over all things. It is frequently used in the Septuagint (the Greek Old Testament) and the New Testament to refer to God, emphasizing His absolute power and authority.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ
Etymology: The word is a compound of Ancient Greek πᾶς (pas, 'all') and κράτος (kratos, 'strength, power'). It literally means 'all-powerful' or 'all-ruling'.
G2936
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Part of Speech: Verb
Sounds like: ek-TEE-sas
Translations: you created, you founded, you built, you made
Notes: This word means to create, found, or build. It is used to describe the act of bringing something into existence, establishing something, or constructing something. It often refers to God's act of creation or the establishment of a city or institution. In a sentence, it would typically be used with a subject performing the action of creation or building.
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ΠΟΙΕΩ, ΓΙΝΟΜΑΙ, ΤΙΘΗΜΙ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1752
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Part of Speech: Preposition, Adverb
Sounds like: EN-eh-ken
Translations: because of, on account of, for the sake of, (of) for, (of) by reason of
Notes: ΕΝΕΚΕΝ is an improper preposition that typically takes the genitive case, meaning 'because of' or 'on account of'. It can also function as an adverb, meaning 'for this reason' or 'therefore'. It is used to express the cause or reason behind an action or state.
Inflection: Does not inflect; takes the genitive case when used as a preposition.
Synonyms: ΔΙΑ, ΧΑΡΙΝ
Etymology: The word ΕΝΕΚΕΝ is an ancient Greek word, likely formed from the preposition 'en' (in) and a form related to 'heka' (on account of). It has been in use since classical Greek and continued into Koine Greek.
G5160
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Part of Speech: Noun
Sounds like: tro-FANE
Translations: food, nourishment, sustenance, a food
Notes: This word refers to food or nourishment, anything that sustains life. It is commonly used in contexts describing physical sustenance, but can also metaphorically refer to spiritual or intellectual nourishment. In this form, it is the direct object of a verb or preposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΡΩΜΑ, ΣΙΤΟΣ, ΕΔΕΣΜΑ
G5037
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Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
G4213
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Part of Speech: Noun
Sounds like: PO-ton
Translations: drink, a drink, potion, a potion
Notes: This word refers to something that is drunk, a beverage, or a potion. It is used to describe any liquid consumed for nourishment or pleasure, or a prepared liquid mixture.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΟΣΙΣ, ΠΟΜΑ
Etymology: From the verb πίνω (pínō), meaning 'to drink'.
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-kas
Translations: you gave, you have given
Notes: This word is an inflected form of the verb 'δίδωμι' (didomi), meaning 'to give' or 'to grant'. 'ἘΔΩΚΑΣ' specifically means 'you gave' or 'you have given', indicating an action completed in the past by a single person addressed directly. It is used to describe a past action of giving or bestowing something.
Inflection: 2nd Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΑΡΕΔΩΚΑΣ, ΕΔΩΚΕΝ
Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present stem, characteristic of many ancient verbs.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G0444
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Part of Speech: Noun
Sounds like: an-THROH-poys
Translations: to men, for men, to people, for people, to mankind, for mankind
Notes: This word refers to human beings, people, or mankind in general. It is used here in the dative plural, indicating the indirect object of an action, meaning 'to' or 'for' men/people. It can be used in sentences like 'He gave gifts to the people' or 'This is good for mankind'.
Inflection: Plural, Dative, Masculine
Synonyms: ΒΡΟΤΟΙ, ΑΝΔΡΕΣ
G658
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Part of Speech: Noun
Sounds like: ah-po-LOW-sin
Translations: enjoyment, a enjoyment, use, a use, benefit, a benefit
Notes: This word refers to the act of enjoying something, or the benefit or advantage derived from something. It implies the full and complete use or experience of something, often with a sense of pleasure or satisfaction. It is typically used in contexts where one is receiving or partaking in something good.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΡΗΣΙΣ, ΟΦΕΛΕΙΑ
Etymology: The word ΑΠΟΛΑΥΣΙΣ (apolausis) comes from the verb ἀπολαύω (apolauō), meaning 'to enjoy, to have the use of', which is formed from ἀπό (apo, 'from, away from') and λαύω (lauō, 'to enjoy, to take').
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G2168
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Part of Speech: Verb
Sounds like: yoo-khah-rees-TAY-soh-sin
Translations: they may give thanks, they may be thankful, they may express gratitude
Notes: This word means to give thanks, to be thankful, or to express gratitude. It is used to describe the act of showing appreciation or acknowledging a favor, often in a religious context towards God. It is a verb that indicates an action performed by a group of people.
Inflection: Aorist, Active, Subjunctive, Third Person Plural
Synonyms: ΕΥ̓ΛΟΓΕΩ, ΑἸΝΕΩ, ΔΟΞΑΖΩ
G5483
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Part of Speech: Verb
Sounds like: eh-KHA-ree-soh
Translations: I granted, I forgave, I showed favor, I gave freely
Notes: This word means to grant, to give freely, to show favor, or to forgive. It implies bestowing a gift or a kindness, often without expectation of return. In the context of forgiveness, it means to pardon or remit a debt or offense. The form ἘΧΑΡΙΣΩ is a past tense, indicating an action that was completed in the past.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΔΙΔΩΜΙ, ΑΦΙΗΜΙ, ΔΩΡΕΟΜΑΙ
G4152
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Part of Speech: Adjective
Sounds like: pnyoo-ma-tee-KAYN
Translations: spiritual, a spiritual
Notes: This word describes something that pertains to the spirit, as opposed to the physical or fleshly. It refers to things that are divine, heavenly, or influenced by the Holy Spirit. It is often used to distinguish between earthly and heavenly realities, or between human and divine origins.
Inflection: Accusative, Singular, Feminine
Synonyms: ΘΕΙΟΣ, ΟΥΡΑΝΙΟΣ
G2222
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Part of Speech: Noun
Sounds like: ZOH-ayn
Translations: life, a life
Notes: This word refers to life, existence, or vitality. It is a feminine noun and is often used to describe physical life, but can also refer to spiritual or eternal life depending on the context. It is used in sentences to denote the state of being alive or the duration of one's existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΙΟΣ
Etymology: From a primary root meaning 'to live'. It is related to the verb ζάω (zaō), meaning 'to live'.
G0166
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Part of Speech: Adjective
Sounds like: ahee-OH-nee-on
Translations: eternal, everlasting, age-long, perpetual
Notes: This word describes something that pertains to an age or period of time, often implying a duration that is either without end or of very long duration. It can refer to something that has always existed, will always exist, or is characteristic of a particular age. In many contexts, it is translated as 'eternal' or 'everlasting', emphasizing endless duration.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ
Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'.
G4253
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Part of Speech: Preposition
Sounds like: PRO
Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of
Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ
Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1415
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Part of Speech: Adjective
Sounds like: doo-NAH-tos
Translations: able, powerful, mighty, strong, possible, a mighty one
Notes: This word describes someone or something that possesses power, strength, or ability. It can refer to physical might, moral strength, or the capacity to do something. It can also mean 'possible' when referring to an event or situation. It is often used to describe God as 'the Mighty One'.
Inflection: Masculine, Nominative, Singular (can also be Feminine or Neuter, and other cases/numbers depending on context)
Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ, ΕΝΔΥΝΑΜΟΣ
Etymology: From δύναμαι (dynamai), meaning 'to be able, to have power'. It relates to the concept of inherent power or capability.
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G3403
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Part of Speech: Verb
Sounds like: mnays-THEE-tee
Translations: remember, be mindful of, recall
Notes: This word is an imperative verb, meaning 'remember!' or 'be mindful of!'. It is a command or an entreaty to recall something to mind or to keep something in memory. It is often used in prayers or direct addresses, urging someone to not forget a person, an event, or a covenant.
Inflection: Aorist, Imperative, Middle/Passive, Second Person Singular
Synonyms: ΜΕΜΝΗΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ
Etymology: From the root μνάομαι (mnaomai), meaning 'to remember' or 'to call to mind'. It is related to the concept of memory and recollection.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-as
Translations: of church, of assembly, of congregation
Notes: This word refers to a gathering or assembly of people, often with a religious or political purpose. In the New Testament, it commonly refers to the Christian church or a local congregation of believers. It is a compound word formed from 'ἐκ' (out of) and 'καλέω' (to call), meaning 'a calling out' or 'an assembly of those called out'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ
Etymology: The word ἘΚΚΛΗΣΙΑ is derived from the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. It originally referred to an assembly of citizens called out from their homes for public business.
G4506
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Part of Speech: Verb
Sounds like: RHOO-sas-thai
Translations: to rescue, to deliver, to save, to set free
Notes: This word is an aorist middle infinitive form of the verb 'ῥύομαι' (rhyomai) or 'ῥύω' (rhyo), meaning 'to draw, to drag, to pull'. In the middle voice, it takes on the meaning of 'to draw to oneself', which then evolved to 'to rescue, deliver, or save' someone or something from danger or harm. It is often used in contexts of divine intervention or protection.
Inflection: Aorist, Middle Voice, Infinitive
Synonyms: ΣΩΖΩ, ΕΞΑΙΡΕΩ, ΕΛΕΥΘΕΡΟΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, herself
Notes: This is a third-person personal pronoun, specifically the feminine, singular, accusative form of 'ΑΥ̓ΤΟΣ'. It is used to refer to a feminine noun that is the direct object of a verb or the object of certain prepositions. It can be translated as 'her' or 'it' (when referring to a feminine object), and sometimes reflexively as 'herself' or 'itself'.
Inflection: Singular, Accusative, Feminine
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pay
Translations: love, a love, charity
Notes: This word refers to a deep, unconditional, and benevolent love, often used in a spiritual or divine sense. It is a selfless and sacrificial love, distinct from other forms of love like eros (romantic love) or philia (friendship love). It can be used to describe God's love for humanity, or the love that believers should have for God and for one another.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It gained prominence in Koine Greek, particularly in the Septuagint and New Testament, where it was chosen to translate the Hebrew word 'ahavah' and to describe a specific kind of divine and selfless love.
G4863
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Part of Speech: Verb
Sounds like: soo-NAX-on
Translations: gather, collect, assemble, bring together, bring, receive
Notes: This word is an imperative verb meaning 'gather' or 'collect'. It is a compound word formed from the preposition 'σύν' (together with) and the verb 'ἄγω' (to lead, bring). It is used to command or request someone to bring people or things together into one place.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΑΓΕΙΡΩ, ΣΥΛΛΕΓΩ, ΣΥΝΕΡΧΟΜΑΙ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G5064
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Part of Speech: Numeral
Sounds like: TESS-sah-rohn
Translations: of four
Notes: This word is the genitive plural form of the numeral 'four'. It is used to indicate a quantity of four, specifically when the context requires the genitive case, often signifying possession, origin, or a part of a whole.
Inflection: Genitive, Plural, All genders
Etymology: The word 'ΤΕΣΣΑΡΕΣ' (tessares) comes from the Proto-Indo-European root meaning 'four'. It is a basic numeral found across many Indo-European languages.
G0417
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Part of Speech: Noun
Sounds like: ah-neh-MOHN
Translations: of winds, of the winds
Notes: This word refers to the movement of air, or wind. In this form, it is a plural genitive, indicating possession or origin, often translated as 'of winds' or 'belonging to winds'. It can be used to describe the source or characteristic of something related to wind, such as the 'four winds' of the heavens.
Inflection: Plural, Genitive, Masculine
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G0037
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Part of Speech: Participle
Sounds like: ah-gee-as-THEY-san
Translations: having been sanctified, a having been sanctified
Notes: This word is a participle derived from the verb 'hagiazo', meaning 'to sanctify' or 'to make holy'. As a participle, it describes something that has undergone the action of being sanctified or made holy. It functions like an adjective, modifying a noun, and indicates a past action that has resulted in a state of holiness.
Inflection: Aorist, Passive, Feminine, Singular, Accusative
Synonyms: ΑΓΝΙΣΘΕΙΣΑΝ, ΚΑΘΑΡΙΣΘΕΙΣΑΝ
G4674
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Part of Speech: Adjective, Pronoun
Sounds like: SAYN
Translations: your, yours, thy, thine
Notes: This word is an adjective or possessive pronoun meaning 'your' or 'yours', referring to something belonging to a single person (singular 'you'). It indicates possession and agrees in gender, number, and case with the noun it modifies or replaces. For example, it could be used in a phrase like 'your house'.
Inflection: Singular, Accusative, Feminine
G0932
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Part of Speech: Noun
Sounds like: bah-see-LAY-ahn
Translations: kingdom, a kingdom, reign, kingship, royal power, dominion
Notes: This word refers to a kingdom, a realm ruled by a king, or the act of reigning and exercising royal power. It can describe a physical territory or the abstract concept of royal authority and dominion. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΑΣΙΛΕΙΑ, ΒΑΣΙΛΕΥΣ, ΕΞΟΥΣΙΑ
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G2090
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Part of Speech: Verb
Sounds like: heh-toy-MAH-sas
Translations: you prepared, you made ready, you got ready
Notes: This word means 'you prepared' or 'you made ready'. It is used to describe an action that was completed in the past by a single person (you). For example, it could be used in a sentence like 'You prepared the meal' or 'You made ready the way'.
Inflection: Aorist, Active, Indicative, 2nd Person, Singular
Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ
Etymology: The word ἑτοιμάζω (hetoimazō) comes from the adjective ἕτοιμος (hetoimos), meaning 'ready' or 'prepared'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEH
Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves
Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.
Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter
Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G1411
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Part of Speech: Noun
Sounds like: DOO-nah-mees
Translations: power, might, strength, ability, miracle, a power, a miracle
Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ
Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.
G2064
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Part of Speech: Verb
Sounds like: el-THE-toh
Translations: let him come, let her come, let it come, may he come, may she come, may it come
Notes: This word is a third-person singular imperative form of the verb 'to come' or 'to go'. It expresses a command or a strong wish for someone or something to come or arrive. It is used to give a direct order or to express a desire for an action to take place, often translated as 'let him/her/it come' or 'may he/she/it come'.
Inflection: Third Person Singular, Aorist, Imperative, Active Voice
Synonyms: ΗΚΩ, ΒΑΙΝΩ
G5485
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Part of Speech: Noun
Sounds like: KHA-rees
Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight
Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ
Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.
G3928
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Part of Speech: Verb
Sounds like: par-EL-the-toh
Translations: let it pass by, let it pass away, let it come by, let it go by
Notes: This word is a verb meaning 'to pass by' or 'to pass away'. It is often used in an imperative sense, commanding something to pass or go by. It can refer to time passing, events unfolding, or physical objects moving past. It is a compound word formed from the preposition παρά (para), meaning 'beside' or 'along', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.
Inflection: Third Person, Singular, Aorist, Imperative, Active
Synonyms: ΔΙΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ
Etymology: The word ΠΑΡΕΡΧΟΜΑΙ is a compound verb derived from the preposition παρά (para), meaning 'beside' or 'along', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It signifies movement alongside or past something.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2889
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Part of Speech: Noun
Sounds like: KOS-mos
Translations: world, a world, universe, order, adornment, decoration, ornament
Notes: This word refers to the world or the universe, often implying an ordered system. It can also refer to adornment or decoration, such as jewelry or clothing, highlighting the idea of something well-arranged or beautiful. In a broader sense, it can denote humanity or the inhabitants of the earth.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ, ΓΗ
Etymology: From the verb κοσμέω (kosmeō), meaning 'to arrange, to put in order, to adorn'. The noun form thus carries the sense of something ordered, arranged, or beautiful.
G3778
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Part of Speech: Pronoun, Adjective
Sounds like: OO-tos
Translations: this, that, he, she, it, these, those, this one, that one
Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ
Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.
G5614
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Part of Speech: Interjection
Sounds like: ho-SAN-nah
Translations: Hosanna, save now, save, please save
Notes: This word is an exclamation or a cry for salvation, meaning 'save now!' or 'save, please!'. It is often used as an acclamation of praise or adoration, particularly in a religious context, calling for divine deliverance or blessing. It functions as a plea for help that also expresses joy and hope.
Inflection: Does not inflect
Etymology: The word is a transliteration of the Hebrew phrase הוֹשִׁיעָה נָּא (hoshi'ah na), which means 'save, please' or 'save, we pray'. It is a compound of the imperative form of the verb 'to save' and the particle 'please' or 'now'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G1138
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Part of Speech: Proper Noun
Sounds like: DAH-eh-eed
Translations: David
Notes: This is a proper noun referring to David, the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is highly significant in Jewish and Christian traditions, often referred to as 'King David'. The name is used consistently to identify this historical and biblical figure.
Inflection: Singular, Nominative
Etymology: The Koine Greek name Δαείδ (Daeid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'. It refers to the historical King David of Israel.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G0040
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Part of Speech: Adjective
Sounds like: HAH-gee-os
Translations: holy, sacred, pure, saint, a saint
Notes: This word describes something or someone as holy, sacred, or set apart for God. It can refer to God Himself, to people who are consecrated to God, or to things that are dedicated to religious use. It is often used in a moral sense to describe purity or righteousness. When used as a noun, it refers to a saint or a holy one.
Inflection: Singular, Nominative, Masculine
Synonyms: ΌΣΙΟΣ, ΚΑΘΑΡΟΣ, ΙΕΡΟΣ
Etymology: The etymology of ΑΓΙΟΣ is uncertain, but it is thought to be related to words meaning 'awe' or 'reverence', suggesting something that inspires veneration and is set apart.
G2064
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Part of Speech: Verb
Sounds like: ER-kheh-thoh
Translations: let him come, he should come, let him go, he should go
Notes: This is a verb meaning 'to come' or 'to go'. In this specific form, it is an imperative, indicating a command or strong suggestion for a third person singular subject. It can be used in contexts like 'let him come' or 'he must go'.
Inflection: 3rd Person Singular, Present Tense, Imperative Mood, Middle or Passive Voice
Synonyms: ΕΛΘΕΤΩ, ΥΠΑΓΕΤΩ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G2076
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Part of Speech: Verb
Sounds like: ES-tee
Translations: is, he is, she is, it is, there is
Notes: This word is the third person singular present indicative form of the verb 'to be'. It is used to express existence, identity, or a state of being. For example, it can mean 'he is', 'she is', 'it is', or simply 'is' in a sentence.
Inflection: Third person, Singular, Present, Indicative, Active
Etymology: From Proto-Indo-European. It is cognate with the English word 'is' and Latin 'est'.
G3340
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Part of Speech: Verb
Sounds like: meh-tah-no-EH-toh
Translations: let him repent, let him change his mind, let him be converted
Notes: This word is a command or exhortation for someone to repent or change their mind. It implies a fundamental shift in one's thinking, attitude, or direction, often with moral or spiritual implications. It is used to urge a person to turn away from a previous course of action or way of life and adopt a new one.
Inflection: Third Person Singular, Present Active Imperative
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΜΕΛΟΜΑΙ
G3132
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Part of Speech: Verb
Sounds like: mah-RAHN
Translations: wither, fade, decay, waste away, dry up
Notes: ΜΑΡΑΝ is a root form related to the verb 'μαραίνω' (marainō), which means 'to wither' or 'to fade'. It describes the process of something losing its freshness, vitality, or strength, becoming dry, decaying, or wasting away. It can be used to describe plants withering, or metaphorically, the fading of beauty, strength, or life itself.
Inflection: Root form, often used in various tenses and moods of the verb 'μαραίνω'.
Synonyms: ΞΗΡΑΙΝΩ, ΦΘΕΙΡΩ, ΑΠΟΛΛΥΜΙ
Etymology: The word 'μαραίνω' (marainō) comes from the Proto-Indo-European root *mer- meaning 'to rub, to harm, to wither'. It is related to words describing decay or loss of vitality.
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Part of Speech: Proper Noun, Fragment
Sounds like: ah-THA
Translations: Atha
Notes: This word appears to be a proper noun, likely a personal name or part of a name. In the provided context, it is listed among a series of names, suggesting it functions as a name itself. It is a very short form, and could potentially be a shortened version or a fragment of a longer name.
Inflection: Singular, Nominative
Etymology: The etymology of this specific fragment 'Atha' as a standalone name is not clearly documented in Koine Greek. It is likely a transliteration or a shortened form of a name of Hebrew or Aramaic origin, or a unique Greek name.
G0281
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Part of Speech: Adverb, Interjection
Sounds like: ah-MEN
Translations: Amen, truly, verily, so be it
Notes: This word is used to express affirmation, agreement, or a solemn declaration. It can be translated as 'truly' or 'verily' when used to emphasize a statement, or as 'Amen' at the end of prayers, hymns, or declarations to signify 'so be it' or 'let it be so'. It conveys a sense of certainty and truth.
Inflection: Does not inflect
Synonyms: ΑΛΗΘΩΣ, ΝΑΙ
Etymology: The word is a transliteration of the Hebrew word 'āmēn' (אָמֵן), meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.
G4396
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Part of Speech: Noun
Sounds like: pro-FEE-tays
Translations: to prophets, for prophets
Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. It is used here in the dative plural, indicating the recipients of an action or the beneficiaries of something.
Inflection: Plural, Dative, Masculine
Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ
G2010
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Part of Speech: Verb
Sounds like: eh-pee-TREH-peh-teh
Translations: allow, permit, let, give permission
Notes: This word means to allow, permit, or give permission. It is often used to indicate that someone has the authority or right to do something, or that an action is not forbidden. It can be used in various contexts, such as allowing someone to speak, to go somewhere, or to perform an action.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΕΑΩ, ΣΥΓΧΩΡΕΩ, ΑΦΙΗΜΙ
G2168
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Part of Speech: Verb
Sounds like: yoo-khah-rees-TEH-in
Translations: to give thanks, to be thankful, to thank
Notes: This word is a verb in the infinitive form, meaning 'to give thanks' or 'to be thankful'. It is used to express gratitude or appreciation towards someone or for something. It can be used in various contexts where an action of thanking is implied, often followed by a dative case indicating the recipient of the thanks.
Inflection: Present, Active, Infinitive
Synonyms: ΕΥ̓ΛΟΓΕΩ, ΑἸΝΕΩ
Etymology: The word Εὐχαριστέω (eucharisteō) is a compound word derived from two Greek terms: εὖ (eu), meaning 'well' or 'good', and χαρίζομαι (charizomai), meaning 'to show favor' or 'to give freely'. Thus, it literally means 'to show good favor' or 'to give good grace', which evolved into the meaning 'to give thanks'.
G3745
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Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-sah
Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things
Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: PANTA, HAPAS
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').
G2309
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Part of Speech: Verb
Sounds like: theh-LOO-sin
Translations: they want, they wish, they desire, they will
Notes: This is a verb meaning 'to want,' 'to wish,' 'to desire,' or 'to will.' It is used to express intention, volition, or a strong inclination towards something. For example, it can be used in sentences like 'they want to go' or 'they wish for peace.'
Inflection: Third Person, Plural, Present Tense, Indicative Mood, Active Voice
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
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