Home / Interlinears (Beta) / Twelve Disciples / The Didache / Chapter 4The Didache, Chapter 4
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G5043
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Part of Speech: Noun
Sounds like: TEK-non
Translations: child, a child, son, a son, daughter, a daughter
Notes: This word refers to a child, offspring, or descendant. It can be used broadly to refer to a son or daughter, or more generally to a young person. It is often used in a tender or affectionate way, similar to how 'my child' or 'dear child' might be used in English. It can also be used metaphorically to refer to someone who is a spiritual 'child' or follower of another.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΑΙΣ, ΥΙΟΣ, ΘΥΓΑΤΗΡ
Etymology: From the root τίκτω (tiktō), meaning 'to beget' or 'to bear'. It refers to that which is born or produced.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2980
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Part of Speech: Verb
Sounds like: lah-LOON-tos
Translations: of speaking, of talking, of saying, of proclaiming
Notes: This word is a participle derived from the verb 'laleō', meaning 'to speak' or 'to talk'. It describes someone who is in the act of speaking or has just spoken. In this form, it is a genitive singular participle, often translated as 'of one speaking' or 'while speaking'. It can refer to a person, a voice, or a message being uttered.
Inflection: Present, Active, Participle, Masculine or Neuter, Singular, Genitive
Synonyms: ΛΕΓΟΝΤΟΣ, ΦΩΝΟΥΝΤΟΣ
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G3403
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Part of Speech: Verb
Sounds like: mnays-THEH-say
Translations: you will remember, you will be remembered, you will call to mind
Notes: This word is a verb meaning 'to remember' or 'to call to mind'. It is in the future tense, indicating an action that will happen, and in the passive voice, meaning the subject will be the one remembered or called to mind. It is used when someone or something will be brought to remembrance.
Inflection: Second Person, Singular, Future, Indicative, Passive
Synonyms: ΜΝΗΜΟΝΕΥΩ, ΕΠΙΛΑΝΘΑΝΟΜΑΙ
G3571
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Part of Speech: Noun
Sounds like: NOOK-tos
Translations: of night, of a night, night's
Notes: This word refers to the period of darkness between sunset and sunrise. As a genitive case, it indicates possession, origin, or time, often translated as 'of night' or 'by night'. It is used to specify when an event occurs or to describe something belonging to the night.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΚΟΤΟΣ, ΖΟΦΟΣ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G5091
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Part of Speech: Verb
Sounds like: tee-MAY-sace
Translations: you will honor, you will value, you will esteem, you will set a price on
Notes: This word is a verb meaning 'to honor,' 'to value,' or 'to set a price on.' It is used to express the act of showing respect or assigning worth to someone or something. In the provided examples, it consistently refers to honoring or respecting a person.
Inflection: Second Person, Singular, Future, Active, Indicative
Synonyms: ΣΕΒΩ, ΔΟΞΑΖΩ, ΑΙΝΕΩ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G3606
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Part of Speech: Adverb
Sounds like: O-THEN
Translations: from where, whence, wherefore, therefore, for which reason
Notes: This word is an adverb that can indicate either origin or consequence. It is used to ask or state 'from where' something comes or originates. It can also be used to mean 'therefore' or 'for which reason', indicating a logical conclusion or cause.
Inflection: Does not inflect
Synonyms: ΔΙΟ, ΔΙΑ ΤΟΥΤΟ, ΟΠΟΥ
Etymology: From the demonstrative stem *ho- (meaning 'this' or 'that') combined with the suffix -θεν, which indicates origin or source. It is related to other adverbs of place and origin in Greek.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2963
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Part of Speech: Noun
Sounds like: koo-ree-OH-tace
Translations: dominion, a dominion, lordship, a lordship, authority, a mastership
Notes: This word refers to the state or quality of being a lord or master, hence signifying dominion, lordship, or authority. It can also refer to a specific person or group holding such authority, often translated as 'dominion' or 'lordship' in a concrete sense. It is used to describe power or rule, whether human or divine.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΞΟΥΣΙΑ, ΔΥΝΑΜΙΣ, ΑΡΧΗ
Etymology: From ΚΥΡΙΟΣ (KYRIOS), meaning 'lord' or 'master', with the suffix -της (-tes) indicating a quality or state. It denotes the quality or state of being a lord.
G2980
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Part of Speech: Verb
Sounds like: lah-LEH-tah-ee
Translations: it is spoken, it is said, it is talked about
Notes: This word is a verb indicating an action of speaking or talking, but in the passive voice. It means that something is being spoken or said by someone, or that a topic is being talked about. It is used when the subject of the sentence is the recipient of the action of speaking, rather than the one performing the action.
Inflection: Present, Indicative, Passive, Third Person Singular
Synonyms: ΛΕΓΕΤΑΙ, ΦΩΝΕΙΤΑΙ
G1563
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Part of Speech: Adverb
Sounds like: eh-KAY
Translations: there, in that place
Notes: This word is an adverb of place, meaning 'there' or 'in that place'. It is used to indicate a specific location that has been previously mentioned or is understood from the context. It can describe where an action takes place or where something is situated.
Inflection: Does not inflect
Synonyms: ἘΝΘΑ, ΑΥ̓ΤΟΥ͂
Etymology: From the demonstrative stem *eke- (that, there).
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G1567
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Part of Speech: Verb
Sounds like: ek-zay-TAY-sees
Translations: you will seek, you will search, you will inquire, you will investigate, you will demand
Notes: This word means to seek out, search for, or investigate something thoroughly and diligently. It implies a persistent and earnest effort to find or understand. It can also mean to demand or require something. It is used in sentences where a future action of seeking or inquiring is being described.
Inflection: Future, Indicative, Active, Second Person, Singular
Synonyms: ΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ
G2596
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Part of Speech: Preposition, Prefix
Sounds like: kath
Translations: according to, down, against, throughout, during, by, for, with respect to, concerning
Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.
Inflection: Does not inflect (it is an elided form of a preposition)
Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ
Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.
G2250
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Part of Speech: Noun
Sounds like: HEE-meh-ran
Translations: day, a day
Notes: This is a feminine noun meaning 'day'. It refers to a period of 24 hours, or more generally, a specific point in time or an era. It is used as the direct object of a verb or after certain prepositions that take the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4383
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Part of Speech: Noun
Sounds like: pro-SOH-pah
Translations: faces, countenances, presences, persons, appearances
Notes: This word refers to faces, countenances, or presences. It can also denote a person or an outward appearance. In a broader sense, it can refer to the surface of something. It is the plural form of the noun 'prosopon'.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΟΨΕΙΣ, ΕΙΔΗ, ΥΠΟΣΤΑΣΕΙΣ
Etymology: The word 'prosopon' is a compound word formed from 'pros' (πρός), meaning 'to' or 'towards', and 'ops' (ὤψ), meaning 'eye' or 'face'. It originally referred to the part of the face that is seen, then extended to mean the face itself, and later a person or presence.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0040
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Part of Speech: Adjective, Noun
Sounds like: hah-GHEE-ohn
Translations: of holy ones, of saints, of holy things
Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G1879
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Part of Speech: Verb
Sounds like: eh-pa-na-PAH-ace
Translations: you may rest, you may refresh yourself, you may settle down, you may cause to rest
Notes: This word is a verb meaning 'to rest upon,' 'to refresh oneself,' or 'to settle down.' It can also mean 'to cause someone or something to rest.' It is often used to describe finding peace or comfort, or a state of repose. In some contexts, it can imply a spiritual rest or a place where one's spirit finds peace.
Inflection: Second Person, Singular, Aorist, Subjunctive, Active
Synonyms: ἈΝΑΠΑΥΩ, ΚΑΤΑΠΑΥΩ
Etymology: From Ancient Greek ἐπί (epí, 'upon, on') + ἀνά (aná, 'up, again') + παύω (paúō, 'to stop, to rest'). It literally means 'to rest again upon' or 'to cause to rest upon'.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G3056
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Part of Speech: Noun
Sounds like: LOH-goys
Translations: (to) words, (to) sayings, (to) accounts, (to) messages, (to) reasons, (to) doctrines
Notes: This word refers to words, sayings, accounts, or messages. It is the dative plural form of the noun 'logos', indicating the indirect object of an action, often translated with 'to' or 'by' or 'with' in English, depending on the context. It can refer to spoken or written words, a statement, a discourse, or even a divine utterance.
Inflection: Plural, Dative, Masculine
Synonyms: ΡΗΜΑΣΙΝ, ΕΠΕΣΙΝ, ΜΥΘΟΙΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G4337
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Part of Speech: Verb
Sounds like: poh-THEE-sace
Translations: you will long for, you will desire, you will crave, you will yearn for
Notes: This word is a verb meaning to long for, desire, or yearn for something or someone. It expresses a strong emotional longing or craving. It is used in sentences to indicate a future action of desiring or missing something deeply.
Inflection: Future, Indicative, Active, Second Person, Singular
Synonyms: ΕΠΙΠΟΘΕΩ, ΟΡΕΓΟΜΑΙ, ΕΠΙΘΥΜΕΩ
Etymology: The word πόθος (pothos), from which ποθέω is derived, means 'longing' or 'desire'. It is related to the Proto-Indo-European root *gʷhedh-, meaning 'to ask, pray, desire'.
G4978
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Part of Speech: Noun
Sounds like: SKHIS-ma
Translations: schism, division, a division, rent, a rent, tear, a tear
Notes: This word refers to a division, a split, or a tear. It can be used literally to describe a physical tear in fabric or figuratively to describe a division or disagreement within a group, such as a church or community. It implies a separation or a breaking apart.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΔΙΑΙΡΕΣΙΣ, ΔΙΧΟΣΤΑΣΙΑ
Etymology: From the verb σχίζω (schizō), meaning 'to split' or 'to divide'. It refers to the result of splitting or dividing.
G1514
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Part of Speech: Verb
Sounds like: ee-ray-NEV-sees
Translations: you will make peace, you will be at peace, you will live in peace
Notes: This word is a verb meaning 'to make peace' or 'to be at peace'. It describes the act of establishing or maintaining a state of peace, or living peacefully. It is often used in contexts encouraging reconciliation or the cessation of conflict.
Inflection: Second Person, Singular, Future, Indicative, Active
Synonyms: ΚΑΤΑΣΤΕΛΛΩ, ΣΥΝΑΛΛΑΣΣΩ
G3164
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Part of Speech: Verb (Participle)
Sounds like: mah-KHO-meh-noos
Translations: fighting, contending, warring, struggling
Notes: This word is a participle derived from the verb 'to fight'. It describes individuals who are actively engaged in a conflict or struggle. It can refer to physical combat, but also to verbal disputes or spiritual struggles, depending on the context. It is used to describe those who are in the act of fighting or contending.
Inflection: Plural, Masculine, Accusative, Present, Middle/Passive Participle
Synonyms: ΠΟΛΕΜΟΥΝΤΑΣ, ΑΓΩΝΙΖΟΜΕΝΟΥΣ
Etymology: The word ΜΑΧΟΜΑΙ comes from an ancient root, possibly related to a Proto-Indo-European root meaning 'to be able, to be strong'. It has been used in Greek since ancient times to describe various forms of combat and struggle.
G2919
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Part of Speech: Verb
Sounds like: KREE-nays
Translations: you judge, you will judge, you decide, you will decide, you discern, you will discern
Notes: This word means to judge, decide, or discern. It is used to describe the action of making a judgment or decision, often in a legal or moral context. It can also imply separating or distinguishing between things. In the provided context, it refers to a divine judgment or decision.
Inflection: 2nd Person Singular, Present or Future, Indicative, Active
Synonyms: ΔΙΚΑΖΩ, ΔΙΑΚΡΙΝΩ
G1346
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Part of Speech: Adverb
Sounds like: dee-KAH-ee-ohss
Translations: righteously, justly, rightly
Notes: This word describes an action or state that is in accordance with what is right, just, or fair. It indicates that something is done in a righteous or equitable manner, often implying moral correctness or adherence to divine law. It can be used to describe how someone acts or how something is judged.
Inflection: Does not inflect
Synonyms: ΟΡΘΩΣ, ΕΥΘΕΩΣ
G3028
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Part of Speech: Noun
Sounds like: LEEP-see
Translations: taking, receiving, receipt, a taking, a receiving
Notes: This word refers to the act of taking, receiving, or obtaining something. It can describe the physical act of grasping or acquiring, or the more abstract concept of accepting or getting something. It is often used in contexts related to acquiring money, goods, or even advice.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΛΑΒΗ, ΚΤΗΣΙΣ, ΠΑΡΑΛΑΒΗ
Etymology: The word λῆψις (lēpsis) is derived from the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive'. It refers to the action or result of that verb.
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G1651
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Part of Speech: Verb
Sounds like: eh-LENG-xai
Translations: to convict, to reprove, to expose, to rebuke, to correct, to refute
Notes: This word means to bring to light, to expose, or to convict, often with the implication of bringing someone to a realization of their fault or error. It can also mean to rebuke or correct. It is used to describe the act of demonstrating someone's guilt or error, often through argument or evidence.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΠΙΤΙΜΑΩ, ΕΛΕΓΜΟΣ, ΔΙΑΛΕΓΟΜΑΙ
Etymology: The word ΕΛΕΓΧΩ comes from an ancient root meaning 'to put to the test' or 'to prove'.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3900
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Part of Speech: Noun
Sounds like: pa-rap-TOH-ma-sin
Translations: sins, trespasses, offenses, falls, errors
Notes: This word refers to a false step, a deviation from truth or uprightness, or a transgression. It signifies a lapse or error, often implying a moral or spiritual failing. It is used to describe acts of sin or wrongdoing.
Inflection: Plural, Dative, Neuter
Synonyms: ΑΜΑΡΤΙΑΙΣ, ΑΔΙΚΙΑΙΣ, ΠΑΡΑΒΑΣΕΣΙΝ
G1379
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Part of Speech: Verb
Sounds like: dip-sy-KHE-sis
Translations: you will be double-minded, you will waver, you will hesitate, you will doubt
Notes: This word describes the act of being double-minded, wavering, or hesitating between two opinions or courses of action. It implies a lack of firm resolve or faith, often in a spiritual context. It is used to warn against indecision or doubt.
Inflection: Future, Indicative, Active, Second Person, Singular
Synonyms: ΔΙΣΤΑΖΩ, ΑΜΦΙΒΑΛΛΩ
Etymology: The word διψυχέω (dipsycheō) is a compound word formed from δίς (dis), meaning 'twice' or 'double', and ψυχή (psychē), meaning 'soul' or 'mind'. Thus, it literally means 'to be of two minds' or 'to have a divided soul'.
G4219
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Part of Speech: Interrogative Adverb, Interrogative Pronoun, Interrogative Adjective
Sounds like: PO-teh-ron
Translations: whether, which (of two), if, whether or not
Notes: This word is an interrogative particle, pronoun, or adjective used to introduce a question, often implying a choice between two alternatives. As an adverb, it means 'whether' or 'if'. As a pronoun or adjective, it means 'which of two'. It can introduce both direct and indirect questions.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΕΙ, ΑΡΑ
Etymology: From an interrogative pronominal stem, related to the concept of 'which of two'.
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, there will be
Notes: This is the third person singular future active indicative form of the verb 'to be'. It indicates that something 'will be' or 'shall be' in the future. It can refer to a person (he/she/it will be) or an impersonal existence (there will be).
Inflection: Future, Indicative, Active, 3rd Person, Singular
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1096
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Part of Speech: Verb
Sounds like: GEE-noo
Translations: become, be, happen, come to pass
Notes: This word means 'to become,' 'to be,' or 'to happen.' It is often used to describe a change of state or the occurrence of an event. In the imperative form, as 'ΓΙΝΟΥ,' it functions as a command or exhortation, telling someone to become something or to be in a certain state.
Inflection: 2nd Person Singular, Present Tense, Middle or Passive Voice, Imperative Mood
Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G2983
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Part of Speech: Verb
Sounds like: lah-BANE
Translations: to take, to receive, to get, to seize, to grasp, to obtain
Notes: This word is the aorist active infinitive form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As an infinitive, it functions like the English 'to take' or 'to receive', indicating the action itself without specifying a subject or tense, often used after other verbs or prepositions. It can refer to physically taking something, receiving a gift or information, or grasping a concept.
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ
Etymology: From Proto-Indo-European *slegh- ('to seize, to take'). In Greek, it developed into 'λαμβάνω', meaning 'to take, to grasp, to receive'.
G1614
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Part of Speech: Participle, Verb
Sounds like: ek-TEY-non
Translations: stretching out, extending, spreading out, reaching out
Notes: This word is a present active participle, indicating an ongoing action of stretching, extending, or reaching out. It is commonly used to describe the act of extending a hand, a limb, or even a concept or influence. It can function adjectivally to describe something that is stretching or extending, or verbally to indicate the action itself.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΕΚΠΕΤΑΝΝΥΜΙ, ΕΚΤΕΛΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G5495
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Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands
Notes: This word refers to hands, the physical appendages at the end of the arm. It is used in various contexts, often literally for actions involving the hands, but also metaphorically to signify power, control, or agency. For example, something might be 'in the hands of' someone, meaning under their control.
Inflection: Plural, Accusative, Feminine
G1325
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Part of Speech: Verb
Sounds like: DOO-nye
Translations: to give, to grant, to bestow
Notes: ΔΟΥΝΑΙ is the aorist active infinitive form of the verb δίδωμι, meaning 'to give'. It is used to express the action of giving, granting, or bestowing something. As an infinitive, it often functions similarly to 'to give' in English, indicating purpose, result, or as the object of another verb.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΑΡΕΧΕΙΝ, ΧΑΡΙΖΕΣΘΑΙ, ΑΠΟΔΙΔΟΝΑΙ
G4959
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Part of Speech: Participle, Verb
Sounds like: sys-PON
Translations: contracting, drawing together, shrinking, holding back
Notes: This word is a present active participle of the verb συσπάω (syspao). It describes the action of contracting, drawing together, or shrinking. It can be used to describe physical actions, such as contracting a muscle or drawing something together, or metaphorically, such as shrinking from a duty or holding back from an action.
Inflection: Singular, Nominative, Masculine, Present, Active, Participle
Synonyms: ΣΥΣΤΕΛΛΩ, ΣΥΝΑΓΩ, ΣΥΣΦΙΓΓΩ
Etymology: The word συσπάω (syspao) is a compound word formed from the prefix σύν (syn), meaning 'with' or 'together', and the verb σπάω (spao), meaning 'to draw' or 'to pull'. Thus, it literally means 'to draw together' or 'to pull with'.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G2192
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Part of Speech: Verb
Sounds like: EKH-ays
Translations: you may have, you might have, you have, you hold, you possess, you keep
Notes: This is a form of the verb 'ἔχω' (echō), meaning 'to have', 'to hold', 'to possess', or 'to keep'. It is used to express possession, a state of being, or to indicate that someone is holding onto something. The form 'ἘΧΗΣ' specifically means 'you may have' or 'you might have', often used in clauses expressing purpose, condition, or possibility.
Inflection: 2nd Person Singular, Present, Subjunctive, Active
Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ, ΛΑΜΒΑΝΩ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
Open in Concordance
Part of Speech: Proper Noun
Sounds like: KHEH-ee-rohn
Translations: Chiron
Notes: Chiron is a proper noun referring to a centaur in Greek mythology, renowned for his wisdom, knowledge of medicine, and teaching abilities. He was a tutor to many Greek heroes, including Achilles, Asclepius, and Heracles.
Inflection: Singular, Nominative, Masculine
Etymology: The name Chiron is of Greek origin, possibly related to the Greek word 'χείρ' (cheir), meaning 'hand', which could allude to his skill in healing or his manual dexterity.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G1325
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Part of Speech: Verb
Sounds like: DOH-sees
Translations: you will give, you may give, you should give, that you give
Notes: This word is a form of the verb 'to give'. It can be either a future tense verb, meaning 'you will give', or an aorist subjunctive verb, which expresses a potential action or a command, often translated as 'you may give' or 'you should give'. It is used when referring to a single person performing the action of giving.
Inflection: Second Person, Singular, Future Active Indicative or Aorist Active Subjunctive
Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΑΠΟΔΙΔΩΜΙ
Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present tense form, which emphasizes the ongoing or repeated nature of the action in some contexts.
G3085
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Part of Speech: Noun
Sounds like: ly-TROH-sin
Translations: redemption, deliverance, liberation, ransom
Notes: This word refers to the act of setting free or delivering someone, often through the payment of a ransom or price. It signifies a release from bondage, captivity, or obligation, and can be used in both a literal and a spiritual sense.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΣΩΤΗΡΙΑ, ΕΛΕΥΘΕΡΙΑ
G266
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Part of Speech: Noun
Sounds like: hah-mar-tee-OHN
Translations: of sins, of a sin
Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.
G1365
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Part of Speech: Verb
Sounds like: dis-TAH-seess
Translations: you will hesitate, you will doubt, you will waver
Notes: This word means to hesitate, doubt, or waver. It implies a state of uncertainty or indecision, often leading to a lack of firm action or belief. It is used to describe someone who is not fully convinced or is struggling with a choice.
Inflection: Future Indicative, Second Person, Singular, Active
Synonyms: ΑΜΦΙΒΑΛΛΩ, ΔΙΨΥΧΕΩ
G3761
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Part of Speech: Adverb, Conjunction
Sounds like: oo-DEH
Translations: not even, neither, nor, and not
Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ
Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).
G1325
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Part of Speech: Participle
Sounds like: DI-doos
Translations: giving, who gives, one who gives
Notes: This word is a present active participle derived from the verb 'δίδωμι' (didōmi), meaning 'to give'. As a participle, it functions like an adjective or adverb, describing an action or state of 'giving' in relation to another part of the sentence. It can be translated as 'giving' or 'one who gives', indicating someone who is currently in the act of giving.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΠΑΡΕΧΩΝ, ΧΑΡΙΖΟΜΕΝΟΣ
Etymology: The word 'δίδωμι' (didōmi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated verb, a common feature in ancient Greek verbs, where the initial syllable is repeated.
G1111
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Part of Speech: Verb
Sounds like: gong-gy-SEIS
Translations: you will grumble, you will murmur, you will complain
Notes: This word describes the act of grumbling, murmuring, or complaining, often in a low, indistinct voice. It implies expressing dissatisfaction or discontent, sometimes secretly or under one's breath. It is used to describe the act of complaining against someone or something.
Inflection: Future Indicative, Active, Second Person, Singular
Synonyms: ΜΕΜΦΟΜΑΙ, ΣΤΕΝΑΖΩ
Etymology: The origin of this word is likely onomatopoeic, imitating the sound of grumbling or murmuring.
G1108
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Part of Speech: Noun
Sounds like: GNO-see
Translations: knowledge, a knowledge, understanding, recognition
Notes: This word refers to knowledge or understanding, often implying a personal or experiential acquaintance with something rather than mere intellectual information. It can be used to describe the act of knowing or the state of being known. It is a feminine noun.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΠΙΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ, ΣΟΦΙΑ
Etymology: This word comes from the Greek verb γιγνώσκω (gignōskō), meaning 'to know' or 'to come to know'. It is related to the Proto-Indo-European root *ǵneh₃-, which also means 'to know'.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3406
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Part of Speech: Noun
Sounds like: mis-THOO
Translations: of reward, of wage, of pay, of hire, a reward, a wage, pay, hire
Notes: This word refers to a reward, wage, or pay received for work or service. It can also denote the recompense or punishment for actions. In the provided context, it is used in the genitive case, often indicating possession or association, such as 'with a reward' or 'for a wage'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΠΟΔΟΣΙΣ, ΕΡΓΟΝ, ΜΙΣΘΑΠΟΔΟΣΙΑ
Etymology: The word ΜΙΣΘΟΣ (misthos) is of uncertain origin, possibly pre-Greek. It refers to payment for labor or service.
G2570
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Part of Speech: Adjective
Sounds like: KAH-los
Translations: good, beautiful, noble, excellent, right, proper, a good, a beautiful, a noble, an excellent, a right, a proper
Notes: This word is an adjective meaning good, beautiful, noble, excellent, right, or proper. It describes the quality or nature of something or someone, often implying moral goodness, aesthetic beauty, or functional excellence. It can be used to describe people, actions, or things.
Inflection: Masculine, Nominative, Singular; or Neuter, Nominative or Accusative, Singular
Synonyms: ΑΓΑΘΟΣ, ΩΡΑΙΟΣ, ΕΥΓΕΝΗΣ
Etymology: The origin of this word is uncertain, but it is thought to be related to the verb 'καλέω' (kaleō), meaning 'to call', perhaps implying something that is 'called forth' or 'called good'.
G0001
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Part of Speech: Noun
Sounds like: an-ta-po-DO-tays
Translations: requiter, rewarder, a requiter, a rewarder
Notes: This word refers to someone who gives back or repays, particularly in the sense of a rewarder or one who requites. It is used to describe a person or entity that provides recompense, whether good or bad, for actions. It is a compound word formed from ἀντί (anti, 'in return for'), ἀπό (apo, 'from'), and δότης (dotēs, 'giver').
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΙΣΘΑΠΟΔΟΤΗΣ, ἈΝΤΑΠΟΔΙΔΩΜΙ
Etymology: The word ἈΝΤΑΠΟΔΟΤΗΣ is derived from the verb ἀνταποδίδωμι (antapodidōmi), meaning 'to give back in return' or 'to repay'. It combines the prefixes ἀντί (anti, 'in return for') and ἀπό (apo, 'from') with the root δότης (dotēs, 'giver').
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G0654
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Part of Speech: Verb
Sounds like: ap-os-tra-FEE-see
Translations: you will return, you will turn back, you will go back
Notes: This word is a compound verb meaning 'to turn away from' or 'to return'. It is formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'στρέφω' (strephō), meaning 'to turn'. In its passive form, it often means 'to be turned back' or 'to return'. It is used to describe someone going back to a previous place or state.
Inflection: Future, Passive, Indicative, 2nd Person, Singular
Synonyms: ἘΠΙΣΤΡΕΦΩ, ὙΠΟΣΤΡΕΦΩ
G1729
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Part of Speech: Participle
Sounds like: en-DEH-oh-meh-non
Translations: needing, lacking, being in need, wanting, a needy one, one who lacks
Notes: This word is a participle derived from the verb 'to be in need' or 'to lack'. It describes someone or something that is in a state of needing or lacking something. It can function as an adjective, modifying a noun, or as a substantive (acting as a noun) referring to a person who is needy or destitute.
Inflection: Present, Middle/Passive, Participle, Accusative, Singular, Masculine or Neuter
Synonyms: ΠΤΩΧΟΣ, ΠΕΝΗΣ, ΕΝΔΕΗΣ
G4794
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Part of Speech: Verb
Sounds like: syng-koy-noh-NAY-sace
Translations: you will share, you will have fellowship, you will participate, you will be a partner
Notes: This word is a compound verb formed from the prefix συν- (syn-), meaning 'with' or 'together,' and the verb κοινωνέω (koinōneō), meaning 'to share' or 'to have fellowship.' It signifies the act of sharing together, having fellowship with someone, or participating jointly in something. It implies a mutual involvement or partnership.
Inflection: Future, Active, Indicative, Second Person, Singular
Synonyms: ΚΟΙΝΩΝΕΩ, ΜΕΤΕΧΩ, ΣΥΜΜΕΤΕΧΩ
Etymology: The word συγκοινωνέω (sygkoinōneō) is a compound of the preposition σύν (syn), meaning 'with, together,' and the verb κοινωνέω (koinōneō), meaning 'to have in common, share, participate.' Κοινωνέω itself derives from κοινωνός (koinōnos), 'partner, sharer,' which comes from κοινός (koinos), 'common.'
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G0080
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Part of Speech: Noun
Sounds like: ah-del-PHO
Translations: to brother, to a brother, to fellow believer, to a fellow believer, to countryman, to a countryman
Notes: This word refers to a brother by birth, but it is also commonly used in a broader sense to refer to a fellow countryman, a fellow human being, or, especially in a religious context, a fellow believer or disciple. It is a dative form, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Dative, Singular, Masculine
Synonyms: ἈΔΕΛΦΟΤΗΣ, ΣΥΝΕΡΓΟΣ
Etymology: The word ἈΔΕΛΦΟΣ is a compound word formed from the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.
G2046
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Part of Speech: Verb
Sounds like: eh-REIS
Translations: you will say, you shall say, you will speak, you shall speak
Notes: This is a verb meaning 'to say' or 'to speak' in the future tense. It is used when referring to an action of speaking that will happen in the future, often in a declarative or prophetic context. For example, 'you will say to them' or 'you shall speak the word'.
Inflection: Second Person, Singular, Future, Indicative, Active
Synonyms: ΛΕΓΕΙΣ, ΦΗΣΕΙΣ
Etymology: The verb ἔρομαι (eromai) 'to ask' and ἐρῶ (erō) 'to say' are related to the Proto-Indo-European root *werh₁- 'to say, speak'.
G2398
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Part of Speech: Adjective
Sounds like: EE-dee-ah
Translations: one's own, private, peculiar, a private, a peculiar
Notes: This word describes something that belongs to oneself, or is private, personal, or peculiar to an individual or group. It emphasizes ownership or distinctiveness. It can be used to refer to one's own home, possessions, or even one's own people. It often implies a sense of belonging or exclusivity.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΑΥ̓ΤΟΥ͂, ἙΑΥΤΟΥ͂
G1510
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Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G0001
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Part of Speech: Adjective, Noun
Sounds like: ah-tha-NAH-toh
Translations: (to) immortal, (to) an immortal, (to) undying, (to) deathless
Notes: This word is the dative singular form of the adjective or noun 'ἀθάνατος', meaning 'immortal' or 'undying'. As an adjective, it describes something that is not subject to death. As a noun, it refers to an immortal being, such as a god. In the dative case, it indicates the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΑΙΩΝΙΟΣ, ΑΦΘΑΡΤΟΣ
G2844
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Part of Speech: Noun
Sounds like: koy-no-NOY
Translations: partners, companions, sharers, associates, partakers
Notes: This word refers to individuals who share in something with others, participate together, or are associated as companions or partners. It implies a joint involvement or common interest in an activity, possession, or experience.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΣΥΓΚΟΙΝΩΝΟΣ, ΜΕΤΟΧΟΣ, ΣΥΝΕΡΓΟΣ
G2075
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Part of Speech: Verb
Sounds like: es-TEH
Translations: you are
Notes: This word is a form of the verb 'to be', specifically meaning 'you are' when referring to multiple people. It is used to state a fact or condition about the plural 'you'. For example, 'You are strong' or 'You are my friends'.
Inflection: Second person, Plural, Present, Indicative, Active
Etymology: From Proto-Indo-European, meaning 'to be'. It is a fundamental verb in many languages.
G4214
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Part of Speech: Adverb, Adjective
Sounds like: PO-soh
Translations: how much, how great, how large, how far, how long
Notes: This word functions as an interrogative or relative adverb, meaning 'how much' or 'how great'. It can also be an adjective, meaning 'of what size' or 'how much/many'. It is used to inquire about quantity, degree, or extent, or to express a relative degree. For example, it can be used in questions like 'How much is it?' or in statements like 'You know how great he is.'
Inflection: Singular, Dative, Masculine or Neuter; or Adverbial
Synonyms: ΠΟΣΟΝ, ΟΣΟΝ
Etymology: The word ΠΟΣΟΣ (posos) is derived from the interrogative stem *po- (as in πότε, 'when') and the suffix -σος, which indicates quantity or measure.
G3123
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Part of Speech: Adverb
Sounds like: MAHL-lon
Translations: more, rather, much more, especially
Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.
Inflection: Does not inflect
Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ
Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.
G2349
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Part of Speech: Adjective
Sounds like: THNEE-toys
Translations: to mortals, for mortals, mortal
Notes: This word is an adjective meaning 'mortal' or 'subject to death'. It describes beings that are not immortal and will eventually die. It is often used in contrast to God or immortal beings.
Inflection: Dative, Plural, Masculine or Feminine
Synonyms: ΒΡΟΤΟΙΣ, ΘΝΗΤΩΝ
G0142
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Part of Speech: Verb
Sounds like: ah-REIS
Translations: you will take up, you will lift, you will carry away, you will remove, you will destroy
Notes: This is the second person singular future indicative active form of the verb 'αἴρω' (airō). It means 'you will take up,' 'you will lift,' 'you will carry away,' or 'you will remove.' The specific meaning often depends on the context in which it is used. It can also imply 'you will destroy' or 'you will do away with' in certain contexts.
Inflection: Second Person, Singular, Future, Indicative, Active
Synonyms: ΑΝΑΙΡΩ, ΑΠΟΛΛΥΜΙ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G5495
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Part of Speech: Noun
Sounds like: KHEI-rah
Translations: hand, a hand
Notes: This word refers to a hand, the part of the body at the end of the arm. It can be used literally to denote the physical hand or metaphorically to represent power, authority, action, or control. For example, it might be used in phrases like 'in the hand of' to indicate possession or control.
Inflection: Singular, Accusative, Feminine
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G5207
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Part of Speech: Noun
Sounds like: ee-OO
Translations: of a son, of son, of the son
Notes: This word refers to a male offspring or descendant. It is commonly used to denote a son, but can also refer to a male child in general, or even a descendant in a broader sense, such as 'sons of Israel' meaning the people of Israel. In this genitive form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2364
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Part of Speech: Noun
Sounds like: thoo-GAH-tros
Translations: of a daughter, of daughter
Notes: This word is a noun referring to a female offspring, specifically a daughter. It is used here in the genitive case, indicating possession or relationship, often translated with 'of' in English. For example, it could mean 'of the daughter' or 'belonging to a daughter'.
Inflection: Singular, Genitive, Feminine
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G3503
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Part of Speech: Noun
Sounds like: neh-OH-tay-toss
Translations: of youth, youth
Notes: This word refers to the state or period of being young, or the time of life between childhood and adulthood. It is used to describe the early stage of life.
Inflection: Singular, Genitive, Feminine
Synonyms: ΝΕΟΤΗΣ, ΝΕΟΤΗΤΑ
G1321
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Part of Speech: Verb
Sounds like: di-DAX-eis
Translations: you will teach, you shall teach, you will instruct, you shall instruct
Notes: This word means 'you will teach' or 'you shall instruct'. It is used to describe the act of imparting knowledge or skill to others, often with an emphasis on future action or command. It implies a role of instruction or guidance.
Inflection: Future, Active, Indicative, Second Person, Singular
Synonyms: ΜΑΝΘΑΝΩ, ΠΑΙΔΕΥΩ, ΚΑΤΗΧΕΩ
G5401
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Part of Speech: Noun
Sounds like: FOH-bon
Translations: fear, a fear, dread, terror, reverence, awe
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or awe, especially in a religious context towards God. As a noun, it functions as the direct object in a sentence.
Inflection: Accusative, Singular, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ
Etymology: The word ΦΟΒΟΣ (phobos) originates from the verb φέβομαι (phebomai), which means 'to flee' or 'to be put to flight'.
G2003
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Part of Speech: Noun
Sounds like: eh-pee-TAH-xays
Translations: command, order, instruction, a command, an order
Notes: This word refers to a command, order, or instruction given by someone in authority. It implies a directive that is to be followed. It is typically used in contexts where a superior gives a specific task or rule to a subordinate.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΕΝΤΟΛΗ, ΠΡΟΣΤΑΓΜΑ
G1396
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Part of Speech: Verb
Sounds like: DOO-loh
Translations: to enslave, to make a slave, to bring into bondage, to subject, to reduce to servitude
Notes: This verb means to enslave, to bring someone or something into a state of servitude or bondage. It describes the act of making someone a slave or subjecting them to another's will. It can be used in both a literal sense of physical slavery and a figurative sense of being subject to a principle, sin, or another's authority.
Inflection: First Person Singular, Present Active Indicative; or Dative Singular, Masculine or Neuter, Participle; or Dative Singular, Feminine, Participle
Synonyms: ΥΠΟΤΑΣΣΩ, ΔΟΥΛΕΥΩ
Etymology: The word ΔΟΥΛΟΩ (douloō) is derived from the noun ΔΟΥΛΟΣ (doulos), meaning 'slave' or 'bondservant'. It signifies the act of making someone into a δούλος.
G3814
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Part of Speech: Noun
Sounds like: py-DEES-kay
Translations: maid, a maid, servant girl, a servant girl, young woman, a young woman, slave girl, a slave girl
Notes: This word refers to a young female servant or slave, often a domestic worker. It can also simply mean a young woman or girl, especially one who is unmarried. It is used to describe a female attendant or a bondservant.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΟΥΛΗ, ΘΕΡΑΠΑΙΝΑ
Etymology: From PAIS (child, servant) and the diminutive suffix -ISKE. It originally referred to a young girl or child, and later came to mean a young female servant or slave.
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G1679
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Part of Speech: Verb
Sounds like: el-pi-ZOO-sin
Translations: they hope, they expect, they trust, they look forward to
Notes: This word means 'to hope', 'to expect', or 'to trust'. It is used to describe the act of having a confident expectation or a strong desire for something to happen. It often implies a belief in a positive outcome, even when circumstances are difficult. For example, one might hope for eternal life or expect a certain event to occur.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ΠΙΣΤΕΥΩ, ΠΡΟΣΔΟΚΑΩ, ΠΕΠΟΙΘΑ
G4088
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Part of Speech: Noun
Sounds like: pik-REE-ah
Translations: bitterness, a bitterness, acrimony, animosity, rancor
Notes: This word refers to the quality of being bitter, both literally in taste and figuratively in disposition or feeling. It describes a state of deep-seated resentment, ill will, or acrimony. It can be used to describe a bitter taste in food or drink, or more commonly, a bitter attitude or spirit in a person, often leading to harsh words or actions.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΟΛΗ, ΠΙΚΡΟΤΗΣ
Etymology: From the adjective πικρός (pikros), meaning 'bitter'. It describes the quality or state of being bitter.
G3379
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Part of Speech: Adverb
Sounds like: MAY-po-teh
Translations: lest, perhaps, never, at any time, by no means
Notes: ΜΗΠΟΤΕ is a compound adverb formed from the negative particle ΜΗ (mē) and the indefinite adverb ΠΟΤΕ (pote). It is used to express a negative possibility, a fear that something might happen, or a rhetorical question implying a negative answer. Depending on the context, it can be translated as 'lest,' 'perhaps,' 'never,' or 'at any time.' It often introduces a clause expressing a feared outcome or a possibility that is being denied.
Inflection: Does not inflect
Synonyms: ΜΗΠΩΣ, ΜΗ
Etymology: This word is a compound of the negative particle ΜΗ (mē), meaning 'not,' and the indefinite adverb ΠΟΤΕ (pote), meaning 'at some time' or 'ever.'
G5399
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Part of Speech: Verb
Sounds like: foh-bee-THEE-son-tai
Translations: they will fear, they will be afraid
Notes: This word is a verb meaning 'to fear' or 'to be afraid'. It is used to describe an action that will happen in the future, indicating that a group of people will experience fear or dread. It is often used in contexts where people are expected to show reverence or awe towards a higher power, or to be terrified by a threatening situation.
Inflection: Future, Passive, Indicative, 3rd Person Plural
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G0297
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Part of Speech: Adjective
Sounds like: am-fo-TEH-roys
Translations: both, to both, for both
Notes: This word means 'both' and refers to two entities or groups. It is used to indicate that something applies to or involves two distinct things or people. In the provided examples, it is used in the dative case, indicating 'to both' or 'for both'.
Inflection: Plural, Dative, Masculine or Neuter
G2064
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Part of Speech: Verb
Sounds like: ER-kheh-tai
Translations: he comes, she comes, it comes, he is coming, she is coming, it is coming
Notes: This word means 'he/she/it comes' or 'he/she/it is coming'. It is a very common verb used to describe movement towards a speaker or a specified point. It can also mean 'to go' in certain contexts, especially when the destination is implied or clear from the context.
Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G2564
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Part of Speech: Verb
Sounds like: kah-LEH-sai
Translations: to call, to invite, to name, to summon
Notes: This word means 'to call' or 'to invite'. As an infinitive, it expresses the action of calling without specifying who is doing the calling or when it happens, often functioning like 'to call' or 'for calling' in English. It can be used in various contexts, such as calling someone by name, inviting guests, or summoning someone to a place.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΡΟΣΚΑΛΕΩ, ΕΠΙΚΑΛΕΩ
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G1909
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Part of Speech: Preposition, Prefix
Sounds like: EHF
Translations: on, upon, over, to, against, at, in, for, because of, with, by
Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.
Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. It is used in various contexts to denote the physical ear, but also metaphorically for the act of hearing or understanding, as in 'to lend an ear' or 'to have ears to hear'. It is a singular noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΩΤΙΟΝ
Etymology: From Proto-Indo-European *h₂ows- (ear).
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.
G2090
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Part of Speech: Verb
Sounds like: hay-toy-MAH-sen
Translations: he prepared, he made ready
Notes: This word is a verb meaning 'to prepare' or 'to make ready'. It describes an action that was completed in the past by a singular subject (he/she/it). It is used to indicate that something was made ready or put in order for a specific purpose or event.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ
Etymology: The word ἑτοιμάζω (hetoimazō) comes from the adjective ἕτοιμος (hetoimos), meaning 'ready' or 'prepared'. It signifies the act of making something ready or putting it in a state of readiness.
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1401
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Part of Speech: Noun
Sounds like: DOO-loy
Translations: slaves, servants, bondservants
Notes: This word refers to individuals who are in a state of servitude, whether as literal slaves, or as devoted servants or bondservants. It emphasizes a relationship of complete submission and obedience to a master or a higher authority. It is often used in a spiritual sense to describe believers as servants of God.
Inflection: Plural, Masculine, Nominative or Vocative
Synonyms: ΟΙΚΕΤΑΙ, ΥΠΗΡΕΤΑΙ, ΘΕΡΑΠΟΝΤΕΣ
G5293
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Part of Speech: Verb
Sounds like: hoo-po-tah-GAY-ses-theh
Translations: you will be subject, you will submit, you will obey
Notes: This word is a compound verb meaning "to place under, to subject, to submit, to obey." It is formed from the preposition "ὑπό" (hypo), meaning "under," and the verb "τάσσω" (tassō), meaning "to arrange, to order." In this form, it is a future passive indicative, indicating that the action will be done to the subject, or that the subject will place themselves under authority. It is used to describe the act of submitting oneself to a higher authority or to another person.
Inflection: Future, Passive, Indicative, Second Person, Plural
Synonyms: ΠΕΙΘΑΡΧΕΩ, ΥΠΑΚΟΥΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-oys
Translations: to lords, to masters, to owners
Notes: This word is the dative plural form of the noun 'κύριος' (kyrios), meaning 'lord', 'master', or 'owner'. It indicates the indirect object of an action, signifying 'to' or 'for' the lords/masters/owners. It is used to refer to those in authority or possession.
Inflection: Plural, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΑΙΣ, ΑΥΘΕΝΤΑΙΣ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G5180
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Part of Speech: Verb
Sounds like: TOOP-toh
Translations: strike, beat, smite, wound, hit
Notes: This verb means to strike or beat, often with a physical blow. It can be used in various contexts, such as striking a person, an object, or even a drum. It implies a forceful impact.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΠΛΗΓΩ, ΠΑΤΑΣΣΩ, ΚΟΠΤΩ
Etymology: From a Proto-Indo-European root meaning 'to strike, beat'. It is related to words in other Indo-European languages with similar meanings.
G0152
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Part of Speech: Noun
Sounds like: ai-SKHY-nee
Translations: shame, a shame, disgrace, a disgrace, humiliation
Notes: This word refers to the feeling of shame or disgrace, or the state of being dishonored. It can also denote the cause of shame or a shameful thing. It is typically used to describe a negative emotional or social state resulting from improper or dishonorable actions.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΤΙΜΙΑ, ΟΝΕΙΔΟΣ
Etymology: From the Greek adjective αἰσχρός (aiskhros), meaning 'shameful' or 'ugly'.
G5401
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Part of Speech: Noun
Sounds like: PHOH-boh
Translations: (to) fear, (to) dread, (to) reverence, (to) awe, fear, dread, reverence, awe, a fear, a dread
Notes: This word is the dative singular form of the noun ΦΟΒΟΣ (phobos), meaning 'fear', 'dread', 'reverence', or 'awe'. In the dative case, it often indicates the means by which something is done, or the object to which the fear is directed. For example, it can be translated as 'by fear' or 'with fear', or 'to fear' when used with verbs that imply an object of fear or reverence. It can also denote the state of being in fear or awe.
Inflection: Dative, Singular, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ
Etymology: The word ΦΟΒΟΣ (phobos) comes from the Proto-Indo-European root meaning 'to flee' or 'to be afraid'. It is related to verbs of fleeing and being put to flight.
G3404
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Part of Speech: Verb
Sounds like: mee-SEE-sace
Translations: you will hate, you shall hate
Notes: This word is a verb meaning 'to hate' or 'to detest'. It is used to express strong aversion or enmity towards someone or something. In this form, it indicates a future action, specifically 'you will hate'.
Inflection: Future, Active, Indicative, 2nd Person, Singular
Synonyms: ΕΧΘΡΕΥΩ, ΑΠΟΔΟΚΙΜΑΖΩ
G3956
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Part of Speech: Adjective
Sounds like: PA-san
Translations: all, every, whole, an entire
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or completeness of something. For example, it can be used to say 'all people' or 'every house'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G5272
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Part of Speech: Noun
Sounds like: hoo-po-KREE-seen
Translations: hypocrisy, a hypocrisy, pretense, a pretense, dissimulation, a dissimulation
Notes: This word refers to the act of feigning to be what one is not, or to believe what one does not. It denotes a pretense, a false appearance, or dissimulation. It is a compound word formed from 'ὑπό' (hypo, meaning 'under' or 'underneath') and 'κρίσις' (krisis, meaning 'judgment' or 'decision'), originally referring to the act of an actor playing a role on stage, hence 'acting a part' or 'putting on a show'. In a moral sense, it describes a person who acts in a way that contradicts their true beliefs or character, often to deceive others.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΩΠΟΛΗΨΙΑ, ΔΟΛΟΣ, ΑΠΑΤΗ
G3956
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Part of Speech: Adjective, Pronoun
Sounds like: PAN
Translations: all, every, whole, everything, a whole
Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.
G0701
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Part of Speech: Adjective
Sounds like: ah-RES-ton
Translations: pleasing, acceptable, agreeable, a pleasing thing, what is pleasing
Notes: This word describes something that is pleasing, agreeable, or acceptable. It is often used to refer to actions or things that are pleasing in the sight of God or people. It can function as an adjective modifying a noun, or as a substantive (acting like a noun) meaning 'what is pleasing' or 'a pleasing thing'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΥΑΡΕΣΤΟΣ, ΚΑΛΟΣ, ΔΟΚΙΜΟΣ
Etymology: The word ἈΡΕΣΤΟΣ comes from the verb ἀρέσκω (areskō), meaning 'to please' or 'to be agreeable'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G1459
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Part of Speech: Verb
Sounds like: eng-kah-tah-LEE-pays
Translations: forsake, abandon, leave behind, desert, neglect
Notes: This word means to abandon, forsake, or leave behind. It implies a complete desertion or neglect of someone or something. It can be used in contexts where someone is left alone, or a duty is neglected.
Inflection: Aorist, Active, Subjunctive, Second Person Singular
Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ
G1785
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Part of Speech: Noun
Sounds like: en-to-LAS
Translations: commandment, command, instruction, precept
Notes: This word refers to a command, instruction, or precept, often implying a divine or authoritative directive. It is frequently used in the context of God's laws or moral injunctions. It can be used in sentences to refer to a specific order or a general body of rules.
Inflection: Plural, Accusative, Feminine
Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΚΑΙΩΜΑ, ΝΟΜΟΣ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G5442
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Part of Speech: Verb
Sounds like: foo-LAK-sace
Translations: you will keep, you will guard, you will observe, you will protect, you will preserve
Notes: This word means to keep, guard, or observe. It is used in various contexts, such as keeping a command, guarding a person or place, or preserving something. It implies a sense of careful attention and protection.
Inflection: Future, Active, Indicative, Second Person, Singular
Synonyms: ΤΗΡΕΩ, ΔΙΑΦΥΛΑΣΣΩ, ΠΑΡΑΤΗΡΕΩ
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G3880
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Part of Speech: Verb
Sounds like: par-eh-LAH-bes
Translations: you received, you took, you took over, you accepted
Notes: This word is a verb meaning 'to receive,' 'to take,' 'to take over,' or 'to accept.' It often implies receiving something from another person, whether it's a tradition, a teaching, a kingdom, or an object. It can also mean to take someone along with oneself. It is used in contexts where something is handed down or passed on.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ
G3383
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Part of Speech: Conjunction
Sounds like: MAY-teh
Translations: neither, nor
Notes: This word is a conjunction used to connect two or more negative clauses or phrases. It often appears in a series, meaning 'neither...nor' or 'not even'. It emphasizes the exclusion of all listed possibilities.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ, ΟΥΤΕ
Etymology: From the negative particle ΜΗ (mē) and the enclitic particle ΤΕ (te), which means 'and'. It is used to connect negative clauses.
G4369
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Part of Speech: Verb
Sounds like: pros-TEE-thays
Translations: adding, putting to, increasing, giving besides, continuing, a continuing
Notes: This word is a verb meaning 'to add,' 'to put to,' or 'to increase.' It can also imply 'to give besides' or 'to continue' doing something. It is often used in contexts where something is being augmented or joined to something else, or where an action is being continued or repeated.
Inflection: Present Active Participle, Nominative Masculine Singular
Synonyms: ΠΡΟΣΘΕΤΩ, ΕΠΙΤΙΘΗΜΙ, ΑΥΞΑΝΩ
G0851
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Part of Speech: Participle, Verb
Sounds like: ah-fai-RON
Translations: taking away, removing, subtracting, one who takes away, he who takes away
Notes: This word is a present active participle, meaning 'taking away' or 'removing'. It describes an ongoing action of separation or deprivation. It can be used to describe someone who is in the process of removing something, or as a noun meaning 'the one who takes away'.
Inflection: Present Active Participle, Masculine, Singular, Nominative
Synonyms: ἈΠΟΚΟΠΤΩ, ἈΝΑΙΡΕΩ
Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and αἱρέω (haireō, 'to take, seize').
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-ah
Translations: assembly, an assembly, church, a church, congregation, a congregation, (to) assembly, (to) church, (to) congregation
Notes: This word refers to a gathering or assembly of people, often called together for a specific purpose. In ancient Greek contexts, it could refer to a political assembly of citizens. In the New Testament, it primarily refers to the Christian church, either a local congregation or the universal body of believers. It can be used to describe both the physical gathering of people and the spiritual entity.
Inflection: Singular, Nominative, Accusative or Dative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ
Etymology: The word is a compound of the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'.
G1849
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Part of Speech: Noun
Sounds like: ex-oh-moh-loh-GEE-see
Translations: confession, acknowledgment, praise, a confession, an acknowledgment, a praise
Notes: This word is a compound noun derived from the verb 'exomologeo'. It refers to the act of confessing, acknowledging, or giving praise. It can be used in contexts of admitting sins or faults, or in expressing gratitude and adoration, particularly towards God.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΜΟΛΟΓΙΑ, ΕΥΧΑΡΙΣΤΙΑ, ΑΙΝΕΣΙΣ
G3900
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Part of Speech: Noun
Sounds like: pa-rap-TOH-ma-ta
Translations: transgressions, trespasses, sins, offenses, falls
Notes: This word refers to deviations from the right path, moral failings, or offenses against God or others. It signifies a false step or a lapse from uprightness, often implying an unintentional or less severe error compared to a deliberate sin. It is used in contexts describing human failings and the need for forgiveness.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΑΜΑΡΤΙΑΙ, ΑΔΙΚΙΑΙ
G4334
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Part of Speech: Noun
Sounds like: pros-EL-ef-see
Translations: approach, a coming, access, a coming near
Notes: This word refers to the act of drawing near, approaching, or having access to something or someone. It signifies a movement towards a person, place, or even a concept, often implying a formal or reverent approach, such as approaching God in prayer or a sacred place.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΠΡΟΣΑΓΩΓΗ, ΠΡΟΣΟΔΟΣ, ΠΡΟΣΒΑΣΙΣ
G4335
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Part of Speech: Noun
Sounds like: pros-yoo-KHEEN
Translations: prayer, a prayer
Notes: This word is a noun meaning 'prayer' or 'supplication'. It refers to the act of communicating with a deity or a formal address to God. It is used to describe both private and public acts of devotion.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ
G4893
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Part of Speech: Noun
Sounds like: soon-EYE-day-see
Translations: to conscience, for conscience, in conscience, with conscience
Notes: This word refers to one's conscience, the inner sense of right and wrong. It is often used in contexts relating to moral awareness, self-awareness, or the inner witness of one's actions. It can describe the state of having a clear conscience or being troubled by one's conscience.
Inflection: Singular, Dative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΚΑΡΔΙΑ
G4190
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Part of Speech: Adjective
Sounds like: po-NEE-rah
Translations: evil, wicked, bad, harmful, malicious, an evil thing
Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.
Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.
G0846
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Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G3598
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Part of Speech: Noun
Sounds like: HO-dos
Translations: way, a way, road, a road, path, a path, journey, a journey, course, a course
Notes: This word refers to a physical path, road, or highway. It can also be used metaphorically to describe a course of conduct, a manner of life, or a spiritual journey. In the New Testament, it often refers to the 'way' of God or the 'way' of salvation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΠΟΡΕΙΑ, ΠΑΘΟΣ
Etymology: From an uncertain root, possibly related to the idea of 'going' or 'moving'.
G2222
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Part of Speech: Noun
Sounds like: ZOH-ays
Translations: (of) life, (of) a life
Notes: Ζωῆς (zōēs) is the genitive singular form of the noun ζωή (zōē), which means 'life'. This form is used to indicate possession, origin, or relationship, often translated as 'of life' or 'belonging to life'. It can refer to physical life, spiritual life, or a way of living. For example, it might be used in phrases like 'the word of life' or 'the tree of life'.
Inflection: Singular, Genitive, Feminine
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