Home / Interlinears (Beta) / Twelve Disciples / The Didache / Chapter 9The Didache, Chapter 9
Interlinear version from Twelve Disciples (Beta)
G4012
Open in Concordance
Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G1161
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2169
Open in Concordance
Part of Speech: Noun
Sounds like: yoo-kha-ris-TEE-as
Translations: of thanksgiving, of gratitude, of eucharist, of thanks
Notes: This word refers to the act of giving thanks or expressing gratitude. In a religious context, it often refers to the Eucharist, a Christian sacrament. It is used to describe the state or act of being thankful.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥ̓ΧΑΡΙΣΤΙΑ, ΧΑΡΙΣ
G3779
Open in Concordance
Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G2168
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-khah-rees-TAY-sah-teh
Translations: give thanks, give thanks to, be thankful, render thanks
Notes: This word is a verb meaning 'to give thanks' or 'to be thankful'. It is often used in the context of expressing gratitude, especially to God. It can be used as a command or an exhortation to show appreciation.
Inflection: Aorist, Active, Imperative, Second Person Plural
Synonyms: ΕΥ̓ΛΟΓΈΩ, ΔΟΞΆΖΩ, ΑἸΝΈΩ
G4413
Open in Concordance
Part of Speech: Adjective, Adverb
Sounds like: PRO-ton
Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place
Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ
Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4221
Open in Concordance
Part of Speech: Noun
Sounds like: po-TEE-ree-on
Translations: cup, a cup
Notes: This word refers to a drinking vessel, typically a cup or goblet. It is often used literally for a physical cup, but can also be used metaphorically to represent one's lot or destiny, especially in the context of suffering or divine judgment.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From the Greek word 'πότος' (potos), meaning 'a drinking', which itself comes from the verb 'πίνω' (pinō), meaning 'to drink'.
G2168
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-khah-ris-TOO-men
Translations: we thank, we give thanks
Notes: This word is a verb meaning 'to give thanks' or 'to be thankful'. It is often used to express gratitude towards someone, typically followed by a dative case object indicating the recipient of the thanks. For example, 'we thank you' or 'we give thanks to God'.
Inflection: Present, Active, Indicative, 1st Person Plural
Synonyms: ΕΥ̓ΛΟΓΕΩ, ΔΟΞΑΖΩ
Etymology: The word Εὐχαριστέω (eucharisteō) is a compound word derived from εὖ (eu), meaning 'well' or 'good', and χαρίζομαι (charizomai), meaning 'to show favor' or 'to give freely'. Thus, it literally means 'to show good favor' or 'to do a good grace', which evolved into 'to be thankful' or 'to give thanks'.
G4771
Open in Concordance
Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G3962
Open in Concordance
Part of Speech: Noun
Sounds like: PAH-ter
Translations: father, a father
Notes: This word refers to a father, a male parent, or an ancestor. It can also be used metaphorically to refer to God as the Father of humanity or of believers. It is commonly used in both literal and spiritual contexts.
Inflection: Singular, Vocative, Masculine
Etymology: From Proto-Indo-European, meaning 'father'. It is a common word across many Indo-European languages.
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G5228
Open in Concordance
Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G0040, G0037
Open in Concordance
Part of Speech: Adjective, Verb
Sounds like: hah-gee-AHS
Translations: holy, sacred, pure, consecrated, sanctify, make holy, set apart
Notes: This word can be an inflected form of the adjective 'ΑΓΙΟΣ' (hagios), meaning 'holy' or 'sacred', in which case it would be the genitive singular feminine form, meaning 'of a holy (woman/thing)'. It can also be an inflected form of the verb 'ΑΓΙΑΖΩ' (hagiazo), meaning 'to sanctify' or 'to make holy'. In this verbal sense, it would be the second person singular aorist active subjunctive or imperative, or the third person singular aorist active subjunctive. The context determines the precise meaning and part of speech.
Inflection: Adjective: Singular, Genitive, Feminine; Verb: Second Person Singular, Aorist, Active, Subjunctive or Imperative; Third Person Singular, Aorist, Active, Subjunctive
Synonyms: ΙΕΡΟΣ, ΚΑΘΑΡΟΣ, ΟΣΙΟΣ
G0288
Open in Concordance
Part of Speech: Noun
Sounds like: am-PEH-lon
Translations: vineyard, a vineyard, vine, a vine
Notes: This word refers to a vineyard, which is a plantation of grapevines, or to the vine itself. It is commonly used in agricultural contexts and often appears in parables and allegories in the New Testament to represent spiritual concepts, such as the kingdom of God or the people of God.
Inflection: Singular, Accusative, Feminine
Etymology: The word ἈΜΠΕΛΟΣ (ampelos) is of uncertain origin, possibly pre-Greek. It has been used since ancient times to refer to a vine or vineyard.
G1138
Open in Concordance
Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G3816
Open in Concordance
Part of Speech: Noun
Sounds like: PAI-doss
Translations: of a child, of a boy, of a servant, of a son
Notes: This is the genitive singular form of the noun 'ΠΑΙΣ' (pais). It refers to a child, a boy, a servant, or a son. As a genitive case, it indicates possession, origin, or relationship, often translated with 'of'. For example, 'the house of the servant' or 'the father of the child'.
Inflection: Singular, Genitive, Masculine or Feminine
Synonyms: ΤΕΚΝΟΥ, ΥΙΟΥ, ΔΟΥΛΟΥ
G4771
Open in Concordance
Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1391
Open in Concordance
Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G1519
Open in Concordance
Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0165
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-OH-nas
Translations: ages, eternities, worlds, times
Notes: This word refers to a period of time, an age, or an era. In its plural form, it can denote a succession of ages, eternity, or even the created world or universe. It is often used in phrases like 'unto the ages' or 'forever and ever' to express unending duration.
Inflection: Plural, Accusative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΚΑΙΡΟΣ
G2800
Open in Concordance
Part of Speech: Noun
Sounds like: KLAS-mos
Translations: breaking, a breaking, a fragment
Notes: This word refers to the act of breaking or a piece that has been broken off, such as a fragment. It is often used in the context of breaking bread, as in a meal or a religious ceremony.
Inflection: Singular, Nominative, Masculine
Synonyms: ΘΡΑΥΣΜΑ, ΣΥΝΤΡΙΜΜΑ
Etymology: From the verb κλάω (klaō), meaning 'to break'.
G2222
Open in Concordance
Part of Speech: Noun
Sounds like: ZOH-ays
Translations: (of) life, (of) a life
Notes: Ζωῆς (zōēs) is the genitive singular form of the noun ζωή (zōē), which means 'life'. This form is used to indicate possession, origin, or relationship, often translated as 'of life' or 'belonging to life'. It can refer to physical life, spiritual life, or a way of living. For example, it might be used in phrases like 'the word of life' or 'the tree of life'.
Inflection: Singular, Genitive, Feminine
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1108
Open in Concordance
Part of Speech: Noun
Sounds like: GNO-seh-ohs
Translations: of knowledge, of understanding, of wisdom
Notes: This word refers to knowledge, understanding, or wisdom. It is often used in a general sense to denote comprehension or acquaintance with facts or truths. It can also imply a deeper, more intimate understanding or insight.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΟΦΙΑ, ΕΠΙΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ
G3588, G3739, G3778, G5101
Open in Concordance
Part of Speech: Definite Article, Pronoun
Sounds like: HAYS
Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what
Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.
Inflection: Singular, Genitive, Masculine or Feminine
G1107
Open in Concordance
Part of Speech: Verb
Sounds like: eg-NOH-ree-sas
Translations: you made known, you revealed, you declared, you caused to know
Notes: This word means 'to make known, to reveal, or to declare'. It is used to describe the act of someone causing another person or group to understand or become aware of something. In this form, it indicates that 'you' (singular) performed this action in the past.
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ΔΗΛΟΩ, ΦΑΝΕΡΟΩ, ΑΠΟΚΑΛΥΠΤΩ
G2254
Open in Concordance
Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G1223
Open in Concordance
Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G2424
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G5618
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: OH-sper
Translations: just as, as, even as, like, in the same way as
Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ
Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.
G2258
Open in Concordance
Part of Speech: Verb
Sounds like: HAYN
Translations: was, he was, she was, it was
Notes: This word is the imperfect indicative form of the verb 'to be' (εἰμί). It describes a continuous or ongoing state or action in the past. It can be translated as 'was', 'he was', 'she was', or 'it was', depending on the subject implied by the context. It is often used to set the scene or describe background information in a narrative.
Inflection: Imperfect Indicative, Active Voice, 3rd Person Singular
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G2800
Open in Concordance
Part of Speech: Noun
Sounds like: KLAHS-mah
Translations: fragment, a fragment, piece, a piece, broken piece, a broken piece
Notes: This word refers to a piece or fragment of something that has been broken off, most commonly used in the context of broken bread. It signifies a part separated from a whole by breaking.
Inflection: Singular, Nominative, Accusative, Neuter
Synonyms: ΜΕΡΟΣ, ΤΜΗΜΑ
Etymology: The word ΚΛΑΣΜΑ is derived from the Koine Greek verb κλάω (klaō), meaning 'to break' or 'to break off'.
G1287
Open in Concordance
Part of Speech: Verb, Adjective
Sounds like: dee-ess-kor-PIS-meh-non
Translations: scattered, dispersed, spread abroad, a scattered one
Notes: This word is a perfect passive participle, meaning 'having been scattered' or 'dispersed'. It describes something that has been spread out or separated into various directions. It can function as an adjective modifying a noun, or as a substantive (a noun formed from a participle) meaning 'a scattered one' or 'that which has been scattered'.
Inflection: Singular, Nominative or Accusative, Neuter, Perfect Passive Participle
Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΣΠΕΙΡΩ
G1883
Open in Concordance
Part of Speech: Adverb, Preposition
Sounds like: eh-pa-NOH
Translations: above, over, on, upon, up, more than
Notes: This word functions as an adverb meaning 'above' or 'on top'. It can also be used as a preposition, often taking the genitive case, to indicate position 'over' or 'upon' something, or to mean 'more than' in a comparative sense. It describes location or superiority.
Inflection: Does not inflect
Synonyms: ἘΠΙ, ὙΠΕΡ
Etymology: This word is a compound of the preposition ἐπί (epi), meaning 'upon' or 'on', and ἄνω (anō), meaning 'upwards' or 'above'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3735
Open in Concordance
Part of Speech: Noun
Sounds like: oh-reh-OHN
Translations: of mountains, mountains
Notes: This word is the genitive plural form of the noun 'ὄρος' (oros), meaning 'mountain' or 'hill'. It is used to indicate possession, origin, or relationship concerning multiple mountains. For example, it could mean 'belonging to mountains' or 'from mountains'.
Inflection: Genitive, Plural, Neuter
Synonyms: ΒΟΥΝΩΝ
G4863
Open in Concordance
Part of Speech: Participle
Sounds like: soo-nakh-THEN
Translations: having been gathered, having been assembled, having been collected
Notes: This word is an aorist passive participle derived from the verb 'συνάγω' (synagō), meaning 'to gather together' or 'to assemble'. As a participle, it functions like an adjective or adverb, describing something that has undergone the action of being gathered. It is often used to refer to groups of people or things that have been brought together.
Inflection: Aorist, Passive, Participle, Neuter, Singular, Nominative or Accusative
Synonyms: ΣΥΝΗΓΜΕΝΟΝ, ΣΥΝΕΛΗΛΥΘΟΤΕΣ
Etymology: The word 'συνάγω' (synagō) is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (agō), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead together' or 'to bring together'.
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it happened, it came to pass, it became, it was, it came into being
Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3779
Open in Concordance
Part of Speech: Adverb
Sounds like: OO-toh
Translations: thus, so, in this way, in like manner
Notes: This word is an adverb of manner, indicating how something is done or the way in which something occurs. It can also refer to the extent or degree of something. It is often used to introduce a consequence or a comparison, meaning 'in this way' or 'thus'. It is an older form of ΟΥΤΩΣ, and both forms are used interchangeably in Koine Greek.
Inflection: Does not inflect
Synonyms: ΟΥΤΩΣ, ΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (houtos, 'this'). It indicates 'in this manner' or 'thus', referring back to something previously mentioned or implied.
G4863
Open in Concordance
Part of Speech: Verb
Sounds like: soon-akh-THEE-toh
Translations: let it be gathered, let it be collected, let it be assembled
Notes: This word means to be gathered, collected, or assembled. It is used as a command or an instruction for something to be brought together. For example, it can be used to command water to be gathered into one place or grain to be collected.
Inflection: Third Person Singular, Aorist, Passive, Imperative
Synonyms: ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ
G1577
Open in Concordance
Part of Speech: Noun
Sounds like: ek-klee-SEE-ah
Translations: assembly, an assembly, church, a church, congregation, a congregation, (to) assembly, (to) church, (to) congregation
Notes: This word refers to a gathering or assembly of people, often called together for a specific purpose. In ancient Greek contexts, it could refer to a political assembly of citizens. In the New Testament, it primarily refers to the Christian church, either a local congregation or the universal body of believers. It can be used to describe both the physical gathering of people and the spiritual entity.
Inflection: Singular, Nominative, Accusative or Dative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ
Etymology: The word is a compound of the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'.
G0575
Open in Concordance
Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G4009
Open in Concordance
Part of Speech: Noun
Sounds like: peh-RAH-tohn
Translations: of ends, of boundaries, of limits, of the uttermost parts, of the uttermost regions
Notes: This word is the genitive plural form of the noun 'πέρας' (peras), which means 'end', 'boundary', 'limit', or 'uttermost part'. As a genitive plural, 'περάτων' indicates possession or origin, often translated as 'of the ends' or 'of the boundaries', referring to the extreme or furthest points of something, such as the earth or a region.
Inflection: Genitive, Plural, Neuter
Synonyms: ΤΕΛΟΣ, ΟΡΙΟΝ, ΕΣΧΑΤΟΝ
Etymology: From an uncertain root, possibly related to the verb 'περάω' (peraō), meaning 'to pass through' or 'to cross over'. It refers to the point where something is crossed or completed.
G1093
Open in Concordance
Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G4674
Open in Concordance
Part of Speech: Adjective, Pronoun
Sounds like: SAYN
Translations: your, yours, thy, thine
Notes: This word is an adjective or possessive pronoun meaning 'your' or 'yours', referring to something belonging to a single person (singular 'you'). It indicates possession and agrees in gender, number, and case with the noun it modifies or replaces. For example, it could be used in a phrase like 'your house'.
Inflection: Singular, Accusative, Feminine
G0932
Open in Concordance
Part of Speech: Noun
Sounds like: bah-see-LAY-ahn
Translations: kingdom, a kingdom, reign, kingship, royal power, dominion
Notes: This word refers to a kingdom, a realm ruled by a king, or the act of reigning and exercising royal power. It can describe a physical territory or the abstract concept of royal authority and dominion. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΑΣΙΛΕΙΑ, ΒΑΣΙΛΕΥΣ, ΕΞΟΥΣΙΑ
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G1411
Open in Concordance
Part of Speech: Noun
Sounds like: DOO-nah-mees
Translations: power, might, strength, ability, miracle, a power, a miracle
Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ
Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.
G3367
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: may-DEHSS
Translations: no one, nothing, none, no, not any
Notes: This word is a compound of the negative particle 'ΜΗ' (not) and the numeral 'ΕΙΣ' (one). It functions as a negative pronoun meaning 'no one' or 'nothing', or as a negative adjective meaning 'no' or 'not any'. It is used to express a prohibition or a hypothetical negative statement, often in contexts where a specific action or entity is being denied or excluded.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝ
G5315
Open in Concordance
Part of Speech: Verb
Sounds like: fah-GEH-toh
Translations: let him eat, he must eat, he should eat
Notes: This word is a verb meaning 'to eat' or 'to consume'. It is used here in the imperative mood, indicating a command or instruction for someone to eat. It specifically refers to a third person singular subject, meaning 'let him/her/it eat'.
Inflection: 3rd Person, Singular, Aorist, Active, Imperative
Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ
Etymology: The word φάγω (phagō) comes from an ancient Proto-Indo-European root meaning 'to eat'. It is a common verb in Koine Greek and is used extensively in the New Testament and Septuagint.
G3366
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: MEE-deh
Translations: neither, nor, not even, and not
Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.
G4095
Open in Concordance
Part of Speech: Verb
Sounds like: PI-EH-toh
Translations: let him drink, he must drink
Notes: This word is the third person singular, aorist active imperative form of the verb 'πίνω' (pino), meaning 'to drink'. It is used to express a command or instruction for someone else to drink, often translated as 'let him drink' or 'he must drink'. It can be used in contexts where a directive is given regarding consumption of liquids.
Inflection: Third Person, Singular, Aorist, Active, Imperative
Etymology: From Proto-Indo-European. In ancient Greek, it is related to words for 'to drink' across various Indo-European languages.
G5216
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G0243
Open in Concordance
Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0907
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: bap-tis-THEN-tes
Translations: having been baptized, when they were baptized, those who were baptized
Notes: This word is a participle derived from the verb 'baptizo', meaning to immerse, dip, or wash. It describes an action that has already occurred, indicating that the subjects have undergone the process of baptism. It is often used to refer to individuals who have been baptized, or to describe the state of having been baptized.
Inflection: Aorist, Passive, Masculine, Plural, Nominative
Synonyms: ΝΙΠΤΩ, ΛΟΥΩ
G3686
Open in Concordance
Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G1063
Open in Concordance
Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun
Sounds like: TOO-too
Translations: of this, of him, of it
Notes: This word is the genitive singular form of the demonstrative pronoun 'this' or 'he/she/it'. It indicates possession or origin, often translated as 'of this' or 'of him/it', and is used to point out something specific that has already been mentioned or is understood from context.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΥΤΟΥ
G2036
Open in Concordance
Part of Speech: Verb
Sounds like: ee-RAY-ken
Translations: he has said, he has spoken, he has told
Notes: This word is the third person singular perfect active indicative form of the verb 'to say' or 'to speak'. It indicates an action completed in the past with continuing results in the present. It is used to state what someone has already said or declared.
Inflection: Third Person, Singular, Perfect, Active, Indicative
Synonyms: ΛΕΛΑΛΗΚΕΝ, ΕΙΠΕΝ
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2962
Open in Concordance
Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G3361
Open in Concordance
Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1325
Open in Concordance
Part of Speech: Verb
Sounds like: DOH-teh
Translations: give, grant, allow, entrust
Notes: This word is a verb meaning 'to give' or 'to grant'. It is used as a command or instruction directed at multiple people. For example, it could be used in a sentence like 'You all give the book to him.'
Inflection: 2nd Person, Plural, Aorist, Active, Imperative
Synonyms: ΔΙΔΟΤΕ, ΠΑΡΕΧΕΤΕ, ΧΑΡΙΖΕΣΘΕ
Etymology: The word δίδωμι (didōmi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present form, characteristic of many verbs in ancient Greek.
G0040
Open in Concordance
Part of Speech: Adjective
Sounds like: AH-gee-on
Translations: holy, sacred, a holy thing, a sacred thing, set apart
Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G2975
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-sis
Translations: bladder, a bladder, bag, a bag
Notes: This word refers to a bladder or a bag. It is typically used to describe a bodily organ or a container for liquids or other items. In the provided context, it appears in the dative plural, indicating 'to/for bladders' or 'to/for bags'.
Inflection: Plural, Dative, Feminine
Etymology: The etymology of ΚΥΣΙΣ is uncertain, but it is thought to be related to the verb κύω (kyō), meaning 'to swell' or 'to be pregnant', referring to something that is swollen or distended.
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
You can report errors .