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Ezra (Alpha), Chapter 7
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G5119
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Part of Speech: Adverb
Sounds like: TOH-teh
Translations: then, at that time, at that moment, thereupon, therefore
Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.
Inflection: Does not inflect
Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ
Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).
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Part of Speech: Proper Noun
Sounds like: see-SEEN-nays
Translations: Sisinnēs
Notes: This is a proper noun, referring to the personal name Sisinnēs. In the provided context, Sisinnēs appears to be a high-ranking official, specifically a governor (eparch) of Syria and Phoenicia, indicating a historical figure.
Inflection: Singular, Nominative, Masculine
Etymology: The name Sisinnēs is of Persian origin, likely derived from an Old Persian name. It was used in various ancient cultures, including Greek and Roman contexts, often for individuals in positions of authority.
G1883
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Part of Speech: Noun
Sounds like: ep-AR-khos
Translations: governor, a governor, prefect, a prefect, ruler, a ruler
Notes: This word refers to a high-ranking official or administrator, such as a governor or prefect, who has authority over a specific region or province. It is a compound word formed from the preposition 'ἐπί' (epi), meaning 'over' or 'upon', and the noun 'ἄρχων' (archon), meaning 'ruler' or 'chief'. It describes someone who exercises authority over others.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΣΤΡΑΤΗΓΟΣ
Etymology: From the Greek preposition 'ἐπί' (epi), meaning 'over' or 'upon', and the noun 'ἄρχων' (archon), meaning 'ruler' or 'chief'. It denotes one who is 'over' or 'in charge' as a ruler.
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Part of Speech: Adjective
Sounds like: KOY-lees
Translations: Hollow, Coele, Coele-Syria
Notes: This word is an adjective meaning 'hollow' or 'concave'. In the provided context, it is used as part of the geographical name 'Coele-Syria', which refers to 'Hollow Syria', a region between the Lebanon and Anti-Lebanon mountain ranges. It describes a geographical feature.
Inflection: Singular, Genitive, Feminine
Etymology: The word 'κοῖλος' (koilos) comes from Proto-Indo-European *ḱoylos, meaning 'hollow' or 'cavity'.
G4948
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Part of Speech: Proper Noun
Sounds like: soo-REE-ahs
Translations: (of) Syria
Notes: This is a proper noun referring to the ancient region of Syria, located in the Middle East. It is used to indicate possession or origin, such as 'the king of Syria' or 'from Syria'.
Inflection: Singular, Genitive, Feminine
Etymology: From Aramaic, referring to the region of Aram.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G5403
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Part of Speech: Proper Noun
Sounds like: foy-NEE-kays
Translations: of Phoenicia
Notes: This is a proper noun referring to Phoenicia, an ancient civilization situated on the eastern coast of the Mediterranean Sea. It is used to denote the region or its people, often in a geographical or administrative context, as seen in phrases like 'the province of Phoenicia'.
Inflection: Singular, Genitive, Feminine
Etymology: The word Φοινίκη (Phoinikē) is derived from the Greek word φοῖνιξ (phoinix), which can refer to the date palm tree or the color purple-red. The region was known for its purple dye production and its date palms.
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Part of Speech: Proper Noun
Sounds like: sah-thrah-boo-ZAH-nays
Translations: Sathrabouzanes
Notes: This is a proper noun, referring to a specific individual named Sathrabouzanes. It is used as a name for a person, typically in the nominative case when he is the subject of a sentence.
Inflection: Singular, Nominative, Masculine
Etymology: This is a personal name of Persian origin, likely a Hellenized form of a Persian name. It is not a Greek word in origin.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G4893
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Part of Speech: Noun
Sounds like: soon-eh-TAI-roy
Translations: partners, associates, companions
Notes: This word refers to individuals who are associated with others in a common enterprise, business, or undertaking. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἑταῖρος' (hetairos), meaning 'companion' or 'associate'. It is used to describe those who share a common purpose or relationship.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΕΤΑΙΡΟΙ, ΣΥΝΕΡΓΟΙ, ΚΟΙΝΩΝΟΙ
Etymology: The word is a compound of the preposition 'σύν' (syn), meaning 'with' or 'together', and 'ἑταῖρος' (hetairos), meaning 'companion' or 'associate'. It describes someone who is 'with' another as a 'companion' or 'partner'.
G2628
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Part of Speech: Verb
Sounds like: kah-tah-koh-loo-THE-sahn-tes
Translations: having followed, following, having accompanied, accompanying
Notes: This word is a compound verb formed from κατά (kata, 'down, according to') and ἀκολουθέω (akoloutheō, 'to follow'). It means to follow closely, to accompany, or to attend upon someone. It implies a diligent or persistent following, often in the sense of adhering to or complying with something. It is used to describe an action that has been completed in the past, leading to a present state or consequence.
Inflection: Aorist Active Participle, Nominative, Masculine, Plural
Synonyms: ΑΚΟΛΟΥΘΕΩ, ΕΠΟΜΑΙ, ΣΥΝΑΚΟΛΟΥΘΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ohs
Translations: (of) a king, (of) king
Notes: This word refers to a monarch or sovereign ruler. It is used to denote the leader of a kingdom or nation. In this form, it indicates possession or origin, meaning 'belonging to a king' or 'from a king'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
G1152
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Part of Speech: Proper Noun
Sounds like: da-REH-yoo
Translations: of Darius
Notes: This is a proper noun referring to Darius, a common name for several kings of Persia mentioned in the Old Testament. It is used to indicate possession or origin, similar to saying 'belonging to Darius' or 'from Darius'.
Inflection: Singular, Genitive, Masculine
Etymology: The name Darius is derived from Old Persian Dārayavauš, meaning 'he who holds firm the good' or 'he who upholds the good'. It was a royal name used by several Achaemenid kings of Persia.
G4367
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Part of Speech: Verb
Sounds like: pros-TAH-geh-sin
Translations: they command, they order, they instruct, they appoint
Notes: This word is a verb meaning 'to command,' 'to order,' or 'to instruct.' It is used to describe an action where someone gives a directive or an instruction to others. For example, it could be used in a sentence like 'they command the soldiers' or 'they order the work to be done.'
Inflection: Third Person Plural, Present Indicative, Active Voice
Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΚΕΛΕΥΩ, ΕΠΙΤΑΤΤΩ
G1988
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Part of Speech: Verb
Sounds like: eh-pes-tah-TOON
Translations: they were in charge, they were overseeing, they were presiding over, they were superintending
Notes: This word describes the action of being in charge, overseeing, or presiding over something or someone. It implies a position of authority or leadership, often in an administrative or supervisory capacity. It is used to indicate that a group of people were exercising authority or management.
Inflection: Third Person Plural, Imperfect Indicative, Active Voice
Synonyms: ΑΡΧΩ, ΗΓΕΟΜΑΙ, ΠΡΟΙΣΤΗΜΙ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G2413
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Part of Speech: Adjective, Noun
Sounds like: hee-eh-RON
Translations: (of) holy, (of) sacred, (of) consecrated, (of) a holy thing, (of) sacred things, (of) holy places
Notes: This word is the genitive plural form of the adjective 'holy' or 'sacred'. It describes something belonging to or associated with the divine, a temple, or religious rites. It can also function as a noun in the genitive plural, referring to 'holy things' or 'sacred places'. It is often used to describe objects, places, or actions that are set apart for religious purposes.
Inflection: Plural, Genitive, All genders
Synonyms: ΑΓΙΩΝ, ΟΣΙΩΝ
Etymology: The word ἱερός (hieros) comes from an ancient root meaning 'sacred' or 'holy', often associated with that which is set apart for a deity or religious use. It is related to the concept of sacrifice and divine power.
G2041
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Part of Speech: Noun
Sounds like: ER-gohn
Translations: of works, of deeds, of actions, of tasks
Notes: This word refers to actions, accomplishments, or tasks. It is often used in a broad sense to describe anything that is done or produced, whether good or bad. It can refer to physical labor, moral conduct, or the results of an activity.
Inflection: Plural, Genitive, Neuter
Synonyms: ΠΡΑΞΕΩΝ, ΠΟΙΗΜΑΤΩΝ
G1966
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Part of Speech: Adverb
Sounds like: eh-pee-meh-leh-STEH-ron
Translations: more carefully, more diligently, more attentively, more zealously
Notes: This word is a comparative adverb, meaning 'more carefully' or 'more diligently'. It describes an action performed with a greater degree of care, attention, or zeal than usual. For example, one might do something 'more carefully' to avoid mistakes.
Inflection: Comparative, Neuter, Singular, Accusative (used adverbially)
Synonyms: ΠΡΟΣΕΚΤΙΚΩΤΕΡΟΝ, ΣΠΟΥΔΑΙΟΤΕΡΟΝ
Etymology: The word derives from the adjective ἘΠΙΜΕΛΗΣ (epimelēs), meaning 'careful' or 'diligent', which itself comes from the preposition ἘΠΙ (epi, 'upon') and the verb ΜΕΛΩ (melō, 'to care for').
G4903
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Part of Speech: Verb, Participle
Sounds like: soon-er-GOON-tes
Translations: working together, cooperating, helping, assisting, collaborating, those working together, those cooperating
Notes: This word is a compound participle meaning 'working together' or 'cooperating'. It describes an action of joint effort or collaboration. It is often used to indicate that someone is assisting or helping another person or group in a task or endeavor.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΣΥΝΕΡΓΟΙ, ΣΥΝΕΡΓΑΖΟΜΑΙ
Etymology: The word ΣΥΝΕΡΓΕΩ (synergeō) is a compound word formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΕΡΓΕΩ (ergeō), which is related to ΕΡΓΟΝ (ergon), meaning 'work' or 'deed'. Thus, it literally means 'to work with' or 'to work together'.
G4245
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Part of Speech: Noun
Sounds like: pres-by-TEH-roys
Translations: (to) elders, (to) old men, (to) presbyters
Notes: This word refers to older men, often those who hold positions of authority or leadership within a community, particularly in religious or governmental contexts. It can denote a senior member, an elder, or a presbyter. In the New Testament, it frequently refers to leaders in the early Christian church.
Inflection: Dative, Plural, Masculine
Synonyms: ΓΕΡΟΝΤΕΣ, ΠΡΕΣΒΥΤΑΙ
G2453
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Part of Speech: Noun
Sounds like: ee-oo-DAH-ee-ohn
Translations: of Jews, of the Jews
Notes: This word refers to people from Judea or those who are adherents of Judaism. It is a plural noun in the genitive case, indicating possession or origin, often translated as 'of Jews' or 'belonging to Jews'. It can be used to describe the people, their customs, or their land.
Inflection: Plural, Genitive, Masculine
G2414
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Part of Speech: Noun
Sounds like: hee-eh-ros-TAH-tais
Translations: to temple-overseers, to temple-officials, to sacred-officials
Notes: This word refers to officials or overseers of sacred things, particularly those who manage or preside over temple affairs or religious ceremonies. It is a compound word derived from 'ἱερός' (hieros), meaning 'sacred' or 'holy', and 'ἵστημι' (histēmi), meaning 'to stand' or 'to set up', implying someone who stands over or presides over sacred matters. It is used to describe those who have a role in the administration or conduct of religious duties.
Inflection: Plural, Dative, Masculine
Synonyms: ΙΕΡΟΥΡΓΟΣ, ΙΕΡΕΥΣ
G2137
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Part of Speech: Adverb, Adjective
Sounds like: YOO-oh-dah
Translations: well, successfully, prosperously, a good way, a prosperous way
Notes: This word is derived from the adjective εὔοδος (euodos), meaning 'prosperous' or 'having a good journey'. As an adverb, it means 'well' or 'successfully', indicating that something is going smoothly or achieving its desired outcome. It can also function as a neuter plural adjective, meaning 'prosperous things' or 'good ways'.
Inflection: Neuter Plural Nominative/Accusative, or Feminine Singular Nominative, or Adverbial
Synonyms: ΚΑΛΩΣ, ΕΥ̓ΤΥΧΩΣ
Etymology: The word εὔοδος (euodos) is a compound word formed from the Greek prefix εὖ (eu), meaning 'good' or 'well', and the noun ὁδός (hodos), meaning 'way' or 'journey'. Thus, it literally means 'having a good way' or 'prosperous journey'.
G1096
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Part of Speech: Verb
Sounds like: eh-GHEE-neh-toh
Translations: was happening, was becoming, was done, came to pass, occurred
Notes: This word is the third person singular imperfect indicative middle/passive form of the verb γίνομαι (ginomai). It describes an action that was ongoing, repeated, or in progress in the past. It can mean 'it was happening,' 'it was becoming,' 'it was done,' or 'it came to pass,' depending on the context. It emphasizes the process or state of something coming into being or occurring over a period of time.
Inflection: Imperfect, Indicative, Middle or Passive, 3rd Person, Singular
Synonyms: ΓΕΝΟΜΑΙ, ΕΙΜΙ, ΥΠΑΡΧΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2413, G2411
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Part of Speech: Adjective, Noun
Sounds like: ee-eh-RAH
Translations: holy, sacred, a holy thing, sacred things, temple, a temple
Notes: This word can function as an adjective meaning 'holy' or 'sacred'. When used as a noun, it typically refers to 'sacred things' or 'holy places', often specifically a 'temple' or 'sanctuary'. It describes anything set apart for divine use or associated with religious practices.
Inflection: Feminine, Nominative or Vocative or Accusative, Singular; or Neuter, Nominative or Accusative, Plural
Synonyms: ΑΓΙΟΣ, ΟΣΙΟΣ
Etymology: The word ἱερά (hiera) comes from the Proto-Indo-European root *ish₂ros, meaning 'sacred, powerful'. It is related to words signifying strength and divine power.
G2041
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Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or things done. It can encompass both good and bad deeds depending on the context, describing the outcome or result of an effort. It is often used to describe the actions of people or God.
Inflection: Neuter, Plural, Nominative or Accusative or Vocative
Synonyms: ΠΡΑΞΕΙΣ, ΔΕΔΟΜΕΝΑ
G4395
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Part of Speech: Verb, Participle
Sounds like: pro-fay-TEV-on-ton
Translations: of prophesying, of those prophesying, of speaking by inspiration, of foretelling
Notes: This word is a participle derived from the verb 'to prophesy'. It describes the action of speaking under divine inspiration, foretelling future events, or proclaiming God's message. In this form, it functions as a genitive plural, often indicating possession or the source of an action, such as 'of those who are prophesying' or 'of the ones prophesying'.
Inflection: Present, Active, Participle, Genitive, Masculine or Neuter, Plural
Synonyms: ΜΑΝΤΕΥΟΜΑΙ, ΧΡΗΣΤΗΡΙΑΖΩ
G0002
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Part of Speech: Proper Noun
Sounds like: ang-GAI-oo
Translations: of Haggai
Notes: This is the genitive form of the proper noun 'Haggai', referring to the Hebrew prophet of the Old Testament. He is known for his prophetic book, which encourages the rebuilding of the Temple in Jerusalem after the Babylonian exile.
Inflection: Singular, Genitive, Masculine
Etymology: From Hebrew Haggay (חַגַּי), meaning 'festal' or 'my feast'.
G2197
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Part of Speech: Proper Noun
Sounds like: zah-kha-REE-oo
Translations: of Zechariah
Notes: This is the genitive form of the proper noun 'Zechariah'. Zechariah is a common Hebrew name meaning 'Yahweh has remembered'. It refers to several individuals in the Bible, most notably a prophet whose book is included in the Old Testament, and the father of John the Baptist in the New Testament. It is used to indicate possession or origin, as in 'the prophecy of Zechariah' or 'the house of Zechariah'.
Inflection: Singular, Genitive, Masculine
G4396
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Part of Speech: Noun
Sounds like: pro-fay-TON
Translations: of prophets
Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.
Inflection: Genitive, Plural, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ
Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).
G4931
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Part of Speech: Verb
Sounds like: soon-teh-LEH-san
Translations: they finished, they completed, they accomplished, they brought to an end
Notes: This is a compound verb formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΤΕΛΕΩ (TELEO), meaning 'to finish' or 'to complete'. The combined meaning is to bring something to a complete end or conclusion, often implying a thorough or final completion of a task, event, or process. It is used to describe actions that have been fully carried out or brought to their intended outcome.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΕΠΙΤΕΛΕΩ, ΠΛΗΡΟΩ, ΠΕΡΑΙΝΩ
Etymology: The word ΣΥΝΤΕΛΕΩ is derived from the prefix ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΤΕΛΕΩ (TELEO), meaning 'to finish' or 'to complete'. ΤΕΛΕΩ itself comes from ΤΕΛΟΣ (TELOS), meaning 'end' or 'goal'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G4368
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Part of Speech: Noun
Sounds like: pros-TAG-ma-tos
Translations: of a command, of an order, of a decree, of an ordinance
Notes: This word refers to a command, order, or decree, often issued by an authority. It implies something that has been officially ordered or mandated. It is used to indicate the source or origin of an action or decision, such as 'by the command of' or 'according to the order of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΕΝΤΟΛΗ, ΔΙΑΤΑΓΜΑ, ΚΕΛΕΥΣΜΑ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G2474
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Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1106
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Part of Speech: Noun
Sounds like: gno-MEES
Translations: of opinion, of purpose, of judgment, of counsel, of will, of a mind, of a decision
Notes: This word refers to a judgment, opinion, purpose, or decision. It can also denote one's mind or will. It is used to express the source or origin of a thought or intention, often indicating 'from the opinion of' or 'according to the will of' someone.
Inflection: Singular, Genitive, Feminine
Synonyms: ΒΟΥΛΗ, ΘΕΛΗΜΑ, ΚΡΙΣΙΣ
G2954
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Part of Speech: Proper Noun
Sounds like: KOO-roo
Translations: of Cyrus
Notes: This is the genitive singular form of the proper noun 'Cyrus'. It refers to Cyrus the Great, the founder of the Achaemenid Empire, who was king of Persia. It is used to indicate possession or origin, similar to 'of Cyrus' in English.
Inflection: Singular, Genitive, Masculine
G0750
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Part of Speech: Proper Noun
Sounds like: ar-tak-SERK-soo
Translations: Artaxerxes, (of) Artaxerxes
Notes: This is the name of several Persian kings, most notably Artaxerxes I Longimanus, who reigned during the time of Ezra and Nehemiah. It is used to refer to the king or, in its genitive form, to indicate possession or origin related to him.
Inflection: Singular, Genitive, Masculine
Etymology: The name Artaxerxes is of Old Persian origin, derived from 'Arta-khshathra', meaning 'whose kingdom is through truth' or 'he who rules through righteousness'. It was adopted into Greek.
G4067
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Part of Speech: Proper Noun
Sounds like: PER-sohn
Translations: of Persians, Persians
Notes: This word refers to the people of Persia, an ancient empire. It is used to denote origin or possession, often appearing in phrases like 'King of the Persians'.
Inflection: Plural, Genitive, Masculine
Etymology: The word 'Πέρσης' (Perses) is derived from the Old Persian word 'Pārsa', which was the name of the people and their land.
G4931
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Part of Speech: Verb
Sounds like: soon-teh-LEH-sthee
Translations: it was completed, it was finished, it was brought to an end, it was fulfilled
Notes: This word is the aorist passive indicative form of the verb 'συντελέω'. It means 'to be completed,' 'to be finished,' 'to be brought to an end,' or 'to be fulfilled.' It describes an action that was brought to a definitive conclusion in the past, often implying a finality or accomplishment.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΤΕΛΕΩ, ΠΕΡΑΙΝΩ, ΕΚΤΕΛΕΩ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3624
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Part of Speech: Noun
Sounds like: OY-kos
Translations: house, a house, home, a home, household, family, temple, dwelling
Notes: This word refers to a physical house or dwelling place. It can also broadly mean a household, family, or even a lineage or dynasty. In some contexts, it can refer to a temple or a place of worship, as it is the 'house of God'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΟΜΟΣ, ΟΙΚΙΑ
Etymology: From Proto-Indo-European *weyk- (settlement, village). It is related to Latin vīcus (village, district) and English 'vicinity'.
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G5154
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Part of Speech: Adjective
Sounds like: TREE-tays
Translations: third, of the third
Notes: This word is an adjective meaning 'third'. It is used to indicate the ordinal position in a sequence, such as 'the third day' or 'the third hour'. In the genitive case, as seen in 'ΤΡΙΤΗΣ', it often translates to 'of the third' or simply 'third' when modifying a noun that is understood, such as 'until the third (day)'.
Inflection: Singular, Genitive, Feminine
Etymology: The word ΤΡΙΤΟΣ (tritos) comes from the Proto-Indo-European root meaning 'three'.
G1501
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Part of Speech: Numeral, Noun
Sounds like: ee-KAH-dos
Translations: of twenty, of the twentieth, (of) a twentieth
Notes: This word refers to the number twenty or, more commonly in ancient contexts, the twentieth day of a month. It is often used in dates to specify a particular day, such as 'the twentieth of the month'.
Inflection: Singular, Genitive, Feminine
Etymology: From εἴκοσι (eikosi), meaning 'twenty'.
G3376
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Part of Speech: Noun
Sounds like: MAY-nos
Translations: of a month, of the month, of a new moon, of the new moon
Notes: This word refers to a month, a period of time, or a new moon. It is used to indicate a specific month in a sequence or to refer to the time of the new moon. It is often used in a genitive construction to specify a date or time.
Inflection: Singular, Genitive, Masculine
G0001
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Part of Speech: Proper Noun
Sounds like: ah-DAR
Translations: Adar
Notes: Adar is the twelfth month of the ecclesiastical year and the sixth month of the civil year in the Hebrew calendar. It typically falls in February–March of the Gregorian calendar. It is mentioned in the Bible, particularly in the books of Ezra and Esther, in contexts related to the completion of the Temple and the events of Purim.
Inflection: Does not inflect
Etymology: The word "Adar" is of Hebrew origin (אֲדָר, 'Adar), referring to the twelfth month of the Hebrew calendar. It is derived from an Akkadian word meaning 'dark' or 'cloudy', possibly referring to the weather conditions of that time of year.
G1622
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Part of Speech: Adjective
Sounds like: EK-too
Translations: of the sixth, sixth
Notes: This word is an adjective meaning 'sixth'. It is used to indicate the ordinal position of something, such as the sixth day or the sixth month. It is the genitive singular form of the adjective 'hektos'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: From the Greek word 'hex' (ἕξ), meaning 'six'.
G2094
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Part of Speech: Noun
Sounds like: eh-TOOS
Translations: of a year, of the year, of year
Notes: This word refers to a year, a period of twelve months. It is used to indicate a specific year or to describe events occurring within a particular year. As a genitive form, it often functions to show possession or relationship, such as 'of the year' or 'belonging to the year'.
Inflection: Singular, Genitive, Neuter
G4160
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Part of Speech: Verb
Sounds like: ep-OY-ay-san
Translations: they made, they did, they performed
Notes: This word is a verb meaning 'to make,' 'to do,' or 'to perform.' It is used to describe actions completed in the past by a group of people. For example, it could be used in a sentence like 'they made a decision' or 'they did a great work.'
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G5207
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Part of Speech: Noun
Sounds like: ee-OY
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to descendants or followers. It is the plural form of 'son' and is commonly used to denote a group of male individuals related by birth or by a shared characteristic, such as 'sons of Israel' or 'sons of God'. It can also be used metaphorically.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΚΝΑ
G2409
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Part of Speech: Noun
Sounds like: hee-EH-race
Translations: priests
Notes: This word refers to individuals who perform sacred rites and offer sacrifices, acting as intermediaries between people and the divine. In ancient contexts, priests were often associated with temples and religious cults, responsible for maintaining religious traditions and rituals.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΛΕΙΤΟΥΡΓΟΙ, ΘΥΤΗΡΕΣ
G3019
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Part of Speech: Proper Noun
Sounds like: LEU-ee-tai
Translations: Levites, the Levites
Notes: This word refers to the Levites, members of the Hebrew tribe of Levi, who traditionally served as priests and assistants in the Temple. It is used to denote a group of these individuals.
Inflection: Plural, Nominative, Masculine
G3062
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Part of Speech: Adjective, Noun
Sounds like: LOY-poy
Translations: the rest, the remaining, the others, the leftover
Notes: This word refers to what is left over or remaining from a group or quantity. It can function as an adjective, modifying a noun to indicate the 'remaining' ones, or as a substantive noun, meaning 'the rest' or 'the others'. It is often used to distinguish a particular group from the remainder.
Inflection: Plural, Nominative, Masculine or Neuter
Synonyms: ΚΑΤΑΛΟΙΠΟΙ, ΥΠΟΛΟΙΠΟΙ
Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G0001
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Part of Speech: Noun
Sounds like: ahee-khma-loh-SEE-as
Translations: of captivity, of exile, of imprisonment, of prisoners
Notes: This word refers to the state of being taken captive, often in war, or the condition of exile or imprisonment. It can also refer to a group of captives or prisoners. It is a compound word derived from 'aichmē' (spear) and 'halōsis' (capture).
Inflection: Singular, Genitive, Feminine
Synonyms: ΑἸΧΜΑΛΩΤΕΙΑ, ἈΠΟΙΚΙΑ
G4369
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Part of Speech: Participle, Adjective
Sounds like: pros-teh-THEN-tes
Translations: added, joined, attached, those who were added, having been added
Notes: This word is a participle derived from the verb 'prostithēmi', meaning 'to add' or 'to put to'. As a participle, it describes someone or something that has been added or joined. It is often used to indicate a group of people who have been included or united with another group, or things that have been appended. It is a compound word formed from 'pros' (to, toward) and 'tithēmi' (to place, to put).
Inflection: Plural, Nominative, Masculine, Aorist, Passive
Synonyms: ΠΡΟΣΚΟΛΛΑΩ, ΠΡΟΣΕΧΩ
G0192
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Part of Speech: Adverb
Sounds like: ah-koh-loo-THOHSS
Translations: accordingly, consequently, in accordance with, conformably, suitably
Notes: This word is an adverb meaning 'accordingly' or 'in accordance with'. It describes an action or state that follows or conforms to something previously mentioned or established. It is often used to indicate that something is done in agreement with a rule, command, or standard.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΚΑΤΑ
Etymology: Derived from the verb ἀκολουθέω (akoloutheō), meaning 'to follow', which is a compound of ἀ- (a-, 'together with') and κέλευθος (keleuthos, 'path' or 'way').
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G3475
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Part of Speech: Proper Noun
Sounds like: moh-SEH-ohs
Translations: of Moses
Notes: This is the genitive singular form of the proper noun 'Moses'. Moses was a pivotal figure in the Old Testament, known for leading the Israelites out of slavery in Egypt and receiving the Ten Commandments from God on Mount Sinai. The word refers to anything belonging to or associated with Moses, such as 'the law of Moses' or 'the book of Moses'.
Inflection: Singular, Genitive, Masculine
G0976
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Part of Speech: Noun
Sounds like: BEE-bloh
Translations: (to) a book, (to) a scroll, (to) a volume, (to) a record
Notes: This word refers to a book, scroll, or any written document. It is used to denote a collection of writings, often in the form of a roll or scroll in ancient times. In the provided examples, it is used in the dative case, indicating the recipient or location of an action, such as 'in the book' or 'according to the book'.
Inflection: Singular, Dative, Feminine
Synonyms: ΓΡΑΦΗ, ΔΕΛΤΟΣ
G4374
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Part of Speech: Verb
Sounds like: pros-AY-neng-kan
Translations: they brought, they offered, they presented
Notes: This is a compound verb formed from the preposition πρός (pros, meaning 'to' or 'towards') and the verb φέρω (pherō, meaning 'to bear' or 'to carry'). In this form, it means 'they brought to', 'they offered', or 'they presented'. It is used to describe the action of bringing something to someone or something, often in the context of an offering or presentation.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΦΕΡΩ, ΕΙΣΦΕΡΩ, ΠΑΡΕΧΩ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G1456
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Part of Speech: Noun
Sounds like: eng-kai-nis-MOS
Translations: dedication, a dedication, consecration, renewal
Notes: This word refers to the act of dedicating or consecrating something, often a building, altar, or temple. It implies a formal setting apart for a sacred purpose or a new beginning. It can also refer to a renewal or restoration.
Inflection: Singular, Masculine, Accusative
Synonyms: ΑΝΑΚΑΙΝΙΣΙΣ, ΚΑΙΝΟΤΗΣ
Etymology: From the verb ἐγκαινίζω (enkainizō), meaning 'to consecrate, dedicate, renew', which is formed from ἐν (en, 'in') and καινός (kainos, 'new').
G2413
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Part of Speech: Adjective, Noun
Sounds like: ee-eh-ROO
Translations: of holy, of sacred, of a temple, of the temple, of the sanctuary
Notes: This word is the genitive singular form of the adjective 'ΙΕΡΟΣ' (hieros), meaning 'holy' or 'sacred'. When used with the definite article, it often functions as a noun, referring to 'the temple' or 'the sanctuary'. It indicates possession or origin, answering the question 'whose?' or 'from what?'. For example, 'the beauty of the temple' or 'the things of the sanctuary'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΓΙΟΥ, ΝΑΟΥ, ΒΗΛΟΥ
G5022
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Part of Speech: Noun
Sounds like: tah-oo-ROOS
Translations: bulls, oxen
Notes: This word refers to male cattle, specifically bulls or oxen. It is commonly used in contexts related to agriculture, sacrifice, or livestock. In the provided examples, it is used in the plural to denote multiple bulls or oxen, often in the context of offerings or possessions.
Inflection: Plural, Accusative, Masculine
Synonyms: ΒΟΕΣ, ΜΟΣΧΟΙ
G1540
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Part of Speech: Numeral
Sounds like: heh-KAH-ton
Translations: hundred, a hundred
Notes: This word is a cardinal numeral meaning 'one hundred'. It is used to indicate a quantity of one hundred units of something. For example, it can be used to describe a hundred people, a hundred years, or a hundred items.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is cognate with Latin 'centum' and English 'hundred'.
G2916
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Part of Speech: Noun
Sounds like: KREE-oos
Translations: rams, a ram
Notes: This word refers to male sheep, specifically rams. It is used in contexts describing animals, often in relation to sacrifices or herds. In the provided examples, it appears in lists of animals being offered or counted.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΡΝΙΑ, ΠΡΟΒΑΤΑ
G1364
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Part of Speech: Numeral, Adjective
Sounds like: dee-ah-KO-see-oos
Translations: two hundred
Notes: This word is a numeral adjective meaning 'two hundred'. It is used to quantify nouns, indicating a quantity of 200 of something. For example, it could be used to say 'two hundred sheep' or 'two hundred men'.
Inflection: Accusative, Masculine, Plural
Etymology: From Greek δίς (dis, "twice") and ἑκατόν (hekaton, "hundred").
G0721
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Part of Speech: Noun
Sounds like: AR-nas
Translations: lambs, a lamb
Notes: This word refers to a young sheep, specifically a lamb. It is often used in religious contexts, particularly in the Old Testament and New Testament, to refer to sacrificial animals or symbolically to Christ. In the provided examples, it is used in the context of animals offered for sacrifice.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ΑΡΝΙΟΝ, ΠΡΟΒΑΤΟΝ
G5071
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Part of Speech: Numeral, Adjective
Sounds like: tet-ra-KO-see-as
Translations: four hundred
Notes: This word refers to the number four hundred. It functions as a numeral adjective, modifying a noun to indicate a quantity of four hundred. It is used to describe a plural noun.
Inflection: Plural, Accusative, Feminine
G5505
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Part of Speech: Noun
Sounds like: khee-MAH-roos
Translations: he-goats, kids, goats
Notes: This word refers to young male goats, often specifically a kid or a he-goat. It is typically used in contexts related to sacrifices or herds of animals. In the provided examples, it is used in the accusative plural, indicating that 'he-goats' are the direct object of an action.
Inflection: Plural, Accusative, Masculine
Synonyms: ΕΡΙΦΟΣ, ΤΡΑΓΟΣ
Etymology: The word Χίμαρος (chimaros) is of uncertain origin, possibly pre-Greek. It refers to a young goat, especially a male.
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-as
Translations: of sin, of sins, of a sin, sin, a sin
Notes: This word refers to a sin, an offense, or a transgression against divine or moral law. It can also refer to the state of sinfulness. In the provided examples, it is used in the genitive case, indicating possession or relation, often translated as 'of sin' or 'of sins'. It is commonly used in theological contexts to describe moral failings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tos
Translations: (of) all, (of) every, (of) whole, (of) each
Notes: This word is an inflected form of the adjective 'ΠΑΣ' (pas), meaning 'all' or 'every'. As a genitive form, it indicates possession or relationship, often translated with 'of'. It can refer to a part of a whole, or to the entirety of something. For example, 'of all things' or 'of every person'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1427
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Part of Speech: Numeral
Sounds like: DOH-deh-kah
Translations: twelve
Notes: This word means 'twelve'. It is a cardinal number used to specify a quantity of twelve units or items. It is often used in contexts referring to groups of twelve, such as the twelve tribes of Israel or the twelve apostles.
Inflection: Does not inflect
Etymology: From the combination of the Greek words for 'two' (δύο) and 'ten' (δέκα).
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G0706
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Part of Speech: Noun
Sounds like: a-rith-MON
Translations: number, a number, sum, total
Notes: This word refers to a quantity or a count of things. It is used to denote a specific amount or a total sum, often appearing in contexts where enumeration or calculation is involved.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΛΗΘΟΣ, ΜΕΤΡΟΝ
G5443
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Part of Speech: Noun
Sounds like: foo-LAR-khon
Translations: (of) tribal chiefs, (of) heads of tribes, (of) rulers of tribes
Notes: This word refers to the leaders or chiefs of a tribe or clan. It is a compound word formed from 'φυλή' (phylē), meaning 'tribe' or 'clan', and 'ἄρχων' (archōn), meaning 'ruler' or 'chief'. It is used to describe those who hold authority over a specific tribal group.
Inflection: Plural, Genitive, Masculine
Synonyms: ΑΡΧΟΝΤΩΝ, ΗΓΕΜΟΝΩΝ
G2476
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Part of Speech: Verb
Sounds like: ES-tay-san
Translations: they stood, they stood still, they set, they appointed, they established
Notes: This word is the third person plural aorist active indicative form of the verb 'histēmi'. It describes an action that occurred in the past, completed at a specific point. It can mean 'they stood' or 'they stood still', indicating a state of being or a cessation of movement. It can also mean 'they set' or 'they appointed', referring to the act of placing something or establishing a rule or person in a position.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΕΓΕΙΡΩ, ΚΑΘΙΣΤΗΜΙ, ΤΙΘΗΜΙ
G4741
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Part of Speech: Participle, Adjective
Sounds like: ess-toh-lees-MEH-noy
Translations: dressed, clothed, adorned, arrayed
Notes: This word is a perfect passive participle, meaning 'having been dressed' or 'having been adorned'. It describes someone or something that has been put into a particular garment or attire, often implying a ceremonial or formal dressing. It is used to describe people who are arrayed or clothed, such as priests in their vestments.
Inflection: Perfect, Passive, Participle, Nominative, Plural, Masculine
Synonyms: ΚΟΣΜΕΩ, ΕΝΔΥΩ, ΠΕΡΙΒΑΛΛΩ
Etymology: The verb ΣΤΟΛΙΖΩ (stolizō) comes from the noun ΣΤΟΛΗ (stolē), meaning 'garment' or 'robe'.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G5441
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Part of Speech: Noun
Sounds like: FYOO-laks
Translations: guard, a guard, watchman, a watchman
Notes: This word refers to a guard or watchman, someone who protects or keeps watch over something or someone. It is used to describe a person assigned to protect a place or individual, or to maintain order and security. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΗΡΗΤΗΣ, ΦΡΟΥΡΟΣ
Etymology: From the verb φυλάσσω (phylassō), meaning 'to guard' or 'to watch'.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3475
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Part of Speech: Proper Noun
Sounds like: moh-y-SEH-ohs
Translations: of Moses
Notes: This is the genitive singular form of the proper noun 'Moses'. It refers to the biblical figure Moses, the prophet who led the Israelites out of Egypt. It is used to indicate possession or origin, similar to 'belonging to Moses' or 'from Moses'.
Inflection: Singular, Genitive, Masculine
G2377
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Part of Speech: Noun
Sounds like: thoo-ROH-roy
Translations: doorkeepers, gatekeepers, porters
Notes: This word refers to individuals who guard a door or gate. They are responsible for controlling access, admitting or denying entry, and often serving as watchmen. It is a compound word, formed from 'θύρα' (thyra), meaning 'door', and 'οὖρος' (ouros), meaning 'watcher' or 'guardian'.
Inflection: Plural, Nominative, Masculine
Synonyms: ΠΥΛΩΡΟΙ, ΦΥΛΑΚΕΣ
G1909
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Part of Speech: Preposition, Prefix
Sounds like: EHF
Translations: on, upon, over, to, against, at, in, for, because of, with, by
Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.
Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G1538
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Part of Speech: Adjective, Pronoun
Sounds like: eh-KAS-too
Translations: of each, of every, of everyone, of each one
Notes: This word is the genitive singular form of the adjective/pronoun 'each' or 'every'. It is used to refer to individual members of a group, emphasizing their distinctness. It can function as an adjective modifying a noun (e.g., 'of each man') or as a pronoun standing alone (e.g., 'of each one').
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΕΚΑΣΤΟΣ (hekastos) is of uncertain origin, possibly related to the root *sek- meaning 'to cut' or 'to separate', implying 'each one separately'.
G4440
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Part of Speech: Noun
Sounds like: poo-LOH-nos
Translations: (of) gatehouse, (of) gateway, (of) porch, (of) vestibule, a gatehouse, a gateway, a porch, a vestibule
Notes: This word refers to a large gate, a gateway, or the entrance building to a courtyard or temple. It can also denote a porch or vestibule. It is used to describe the main entrance or a significant portal.
Inflection: Singular, Genitive, Masculine
Synonyms: ΠΥΛΗ, ΘΥΡΑ
Etymology: From the Greek word πύλη (pylē), meaning 'gate' or 'door'. It refers to a large gate or the entrance structure.
G0071
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Part of Speech: Verb
Sounds like: ee-gah-GOH-sahn
Translations: they led, they brought, they carried, they went
Notes: This word is the third person plural aorist active indicative form of the verb 'ago'. It means 'they led', 'they brought', 'they carried', or 'they went'. It describes an action that was completed in the past, often with the sense of guiding, bringing something or someone to a place, or simply moving oneself.
Inflection: Aorist, Active, Indicative, 3rd Person, Plural
Synonyms: ΦΕΡΩ, ΕΡΧΟΜΑΙ, ΑΠΑΓΩ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3957
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Part of Speech: Proper Noun
Sounds like: PAS-kha
Translations: Passover
Notes: This word refers to the Jewish festival of Passover, which commemorates the liberation of the Israelites from slavery in ancient Egypt. It is a central event in the Old Testament and is observed annually. In the New Testament, it is often associated with the sacrifice of Jesus Christ.
Inflection: Does not inflect (indeclinable)
Etymology: The word "ΠΑΣΧΑ" is a transliteration of the Aramaic word "pasḥā" (פַּסְחָא), which itself comes from the Hebrew word "pesaḥ" (פֶּסַח). This Hebrew word is derived from the verb "pasach" (פָּסַח), meaning "to pass over" or "to spare," referring to the angel of death passing over the houses of the Israelites during the tenth plague in Egypt.
G5067
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Part of Speech: Adjective, Ordinal Number
Sounds like: tes-sa-res-KAI-de-tee
Translations: fourteenth, a fourteenth, the fourteenth
Notes: This word is an ordinal number meaning 'fourteenth'. It is a compound word formed from 'τέσσαρες' (four) and 'δέκα' (ten), with the suffix '-τη' indicating the ordinal form. It is used to denote the position in a sequence, such as 'the fourteenth day' or 'the fourteenth hour'.
Inflection: Singular, Nominative, Feminine
Etymology: The word is a compound of the Koine Greek words 'τέσσαρες' (tessares), meaning 'four', and 'δέκα' (deka), meaning 'ten', with the ordinal suffix '-τη'.
G4413
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Part of Speech: Adjective
Sounds like: PRO-too
Translations: of first, of the first, of the foremost
Notes: This word is an adjective meaning 'first' or 'foremost'. It is used to describe something that is initial, primary, or preeminent in order, time, or importance. In the provided examples, it refers to the 'first month'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΡΧΑΙΟΥ, ΠΡΟΤΕΡΟΥ
G3753
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Part of Speech: Adverb
Sounds like: OH-teh
Translations: when, whenever, at which time
Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.
Inflection: Does not inflect
Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ
Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.
G0048
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Part of Speech: Verb
Sounds like: eeg-NEE-sthay-san
Translations: they were purified, they were made holy, they were consecrated
Notes: This word is the aorist passive indicative form of the verb 'hagnizo', meaning 'to purify' or 'to consecrate'. It describes an action that was completed in the past, where the subject underwent purification or was made holy by an external agent. It is used to indicate that a group of people or things were cleansed, made ritually pure, or set apart for a sacred purpose.
Inflection: 3rd Person Plural, Aorist, Indicative, Passive
Synonyms: ΚΑΘΑΡΙΖΩ, ΑΓΙΑΖΩ
G0260
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Part of Speech: Adverb, Preposition
Sounds like: AH-mah
Translations: at the same time, together, with, at once, simultaneously
Notes: This word is an adverb meaning 'at the same time' or 'together'. It emphasizes simultaneity or togetherness of actions or people. It can also function as an improper preposition, taking the dative case, to mean 'together with' or 'with'.
Inflection: Does not inflect
Synonyms: ΟΜΟΥ, ΣΥΝ
Etymology: From Proto-Indo-European. It is related to words signifying 'together' or 'at the same time' in various Indo-European languages.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2380
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Part of Speech: Verb
Sounds like: eh-THOO-san
Translations: they sacrificed, they offered, they killed
Notes: This verb describes an action performed by a group of people in the past, meaning 'to sacrifice' or 'to kill,' especially in the context of religious offerings or preparing food. It is commonly used when referring to the act of offering sacrifices to God or to idols, but can also denote the killing of animals for consumption.
Inflection: Aorist, Active, Indicative, 3rd Person, Plural
Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΑΦΕΡΩ
Etymology: The word θύω (thyo) comes from an ancient Greek root meaning 'to rush, to rage, to smoke, to sacrifice.' Its meaning evolved from the idea of a 'rushing' or 'smoking' offering to the more specific sense of 'sacrificing' or 'offering by fire.'
G3956
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Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G5207
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Part of Speech: Noun
Sounds like: hee-OYSS
Translations: (to) sons, (to) children
Notes: This word refers to sons or children. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It can refer to male offspring or, more broadly, to descendants or followers.
Inflection: Plural, Dative, Masculine
Synonyms: ΤΕΚΝΟΙΣ, ΠΑΙΣΙΝ
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOYS
Translations: to brothers, to brethren, to fellow countrymen, to fellow believers
Notes: This word refers to brothers, both literal siblings and, more broadly, fellow members of a community, nation, or faith. It is often used in a figurative sense to denote close associates or fellow believers, emphasizing a bond of kinship or shared identity. In this dative plural form, it indicates the indirect object of an action, meaning 'to or for brothers/brethren'.
Inflection: Plural, Dative, Masculine
Synonyms: ΣΥΝΤΕΚΝΟΙΣ, ΟΜΟΓΕΝΕΣΙΝ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G2409
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Part of Speech: Noun
Sounds like: hee-eh-REH-oo-sin
Translations: to priests, for priests
Notes: This word refers to priests, individuals who perform religious rites and sacrifices. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Plural, Dative, Masculine
Synonyms: ΛΕΥΙΤΗΣ, ΑΡΧΙΕΡΕΥΣ
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOYS
Translations: (to) themselves, (for) themselves, themselves, (among) themselves
Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').
G2068
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Part of Speech: Verb
Sounds like: eh-PHA-go-san
Translations: they ate
Notes: This word means 'they ate' and is the third person plural aorist indicative active form of the verb 'to eat'. It describes an action of eating that occurred in the past, completed at a specific point in time. It can be used in sentences like 'They ate the bread' or 'They ate and drank'.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΒΙΒΡΩΣΚΩ, ΤΡΩΓΩ
Etymology: The root verb ΕΣΘΙΩ (esthiō) comes from an older Greek form ἔδω (edō), which is related to the Proto-Indo-European root meaning 'to eat'.
G5563
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Part of Speech: Participle
Sounds like: kho-ris-THEN-tes
Translations: separated, having been separated, divided, having been divided, those who were separated
Notes: This word is a participle derived from the verb 'χωρίζω', meaning 'to separate' or 'to divide'. As a participle, it describes an action that has already occurred, indicating a state of being separated or set apart from something or someone. It functions like an adjective, modifying a noun or pronoun, and can often be translated as 'having been separated' or 'those who were separated'.
Inflection: Aorist, Passive, Participle, Nominative, Plural, Masculine
Synonyms: ΔΙΑΧΩΡΙΖΩ, ΔΙΑΙΡΕΩ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G0946
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Part of Speech: Noun
Sounds like: vthe-LYG-ma-tohn
Translations: of abomination, of abominations, of a detestable thing, of detestable things
Notes: This word refers to something detestable, an abomination, or an idolatrous object. It is often used in a religious context to describe things that are morally repugnant or offensive to God, such as pagan practices or idols. It can also refer to anything that causes disgust or revulsion.
Inflection: Plural, Genitive, Neuter
Synonyms: ΒΔΕΛΥΞΙΣ, ΑΚΑΘΑΡΣΙΑ, ΜΙΑΣΜΑ
G1484
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Part of Speech: Noun
Sounds like: ETH-nohn
Translations: of nations, of Gentiles, of peoples, of the nations, of the Gentiles, of the peoples
Notes: This word refers to a nation, a people, or a group of people, often specifically used in the New Testament to refer to non-Jewish people, i.e., the Gentiles. It is used here in the genitive plural, indicating possession or origin, often translated as 'of nations' or 'of Gentiles'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΛΑΟΣ, ΦΥΛΗ
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G2212
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Part of Speech: Verb, Participle
Sounds like: zay-TOON-tes
Translations: seeking, looking for, searching for, desiring, requiring
Notes: This word is a present active participle derived from the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to look for'. As a participle, it describes an ongoing action and can function adjectivally or adverbially, often translated as 'those who are seeking' or 'while seeking'. It implies an active and continuous effort to find or obtain something.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΕΚΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1859
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Part of Speech: Noun
Sounds like: eh-or-TEN
Translations: feast, festival, a feast, a festival
Notes: This word refers to a religious festival or a holiday, often involving celebrations or special observances. It is commonly used in contexts describing Jewish or Christian feasts, such as the Feast of Unleavened Bread or the Feast of Tabernacles. It can also refer more generally to any festive occasion.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΑΝΗΓΥΡΙΣ, ΘΥΣΙΑ
G0001
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Part of Speech: Adjective, Noun
Sounds like: ah-ZOO-mon
Translations: of unleavened (things), of unleavened bread, of the Feast of Unleavened Bread
Notes: This word refers to something that is unleavened, meaning it has not been raised with yeast or leaven. It is commonly used in the context of bread, specifically unleavened bread, which is flat and crisp. In a broader sense, it can refer to the Jewish Feast of Unleavened Bread (Passover), during which only unleavened bread is consumed. It is an adjective that is often used substantively as a noun.
Inflection: Plural, Genitive, Masculine or Neuter
Synonyms: ἈΖΥΜΑ
Etymology: The word ἄζυμος (azymos) is a compound word formed from the privative prefix ἀ- (a-), meaning 'not' or 'without', and ζύμη (zymē), meaning 'leaven' or 'yeast'. Thus, it literally means 'without leaven'.
G2033
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Part of Speech: Numeral
Sounds like: EP-tah
Translations: seven
Notes: This word means 'seven' and is used to denote the number 7. It is an indeclinable numeral, meaning its form does not change regardless of gender, case, or number in a sentence. It functions like an adjective, modifying nouns to indicate a quantity of seven.
Inflection: Does not inflect
Etymology: From Proto-Indo-European, meaning 'seven'. It is cognate with similar words for 'seven' in many other Indo-European languages.
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G2165
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Part of Speech: Verb, Participle
Sounds like: yoo-FRAI-noh-men-oy
Translations: rejoicing, being glad, making merry, celebrating
Notes: This word is a present middle/passive participle, meaning 'rejoicing' or 'being glad'. It describes someone who is in the process of rejoicing or being made glad. It can function adjectivally, describing a noun, or adverbially, indicating the manner or circumstance of an action.
Inflection: Present, Middle or Passive Voice, Participle, Nominative, Masculine, Plural
Synonyms: ΧΑΙΡΩ, ἈΓΑΛΛΙΑΩ
Etymology: The word εὐφραίνω (euphrainō) comes from the Greek prefix εὖ (eu), meaning 'well' or 'good', and φραίνω (phrainō), which is related to φρήν (phrēn), meaning 'mind' or 'heart'. Thus, it literally means 'to be well-minded' or 'to be in good heart', leading to the sense of rejoicing or being glad.
G1727
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Part of Speech: Adverb, Preposition
Sounds like: eh-NAN-tee
Translations: opposite, in front of, before, against, contrary to
Notes: This word functions as an adverb meaning 'opposite' or 'in front', or as a preposition meaning 'before', 'against', or 'contrary to'. It is often used with the genitive case to indicate opposition or presence before something. It can also be part of a phrase like 'ἐξ ἐναντίας' meaning 'from the opposite side' or 'opposite'.
Inflection: Adverbial form, often used with the genitive case. It is derived from the adjective 'ἐναντίος' (enantios).
Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ
Etymology: The word 'ἐναντίος' (enantios) is derived from 'ἐν' (en), meaning 'in', and 'ἀντίος' (antios), meaning 'set against' or 'opposite'. It describes something that is in opposition or directly facing something else.
G3344
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Part of Speech: Verb
Sounds like: meh-teh-STREP-sen
Translations: turned, changed, transformed, perverted, overturned
Notes: This word is a compound verb meaning 'to turn around, to change, or to transform'. It can also mean 'to pervert' or 'to overturn' in a negative sense. It describes an action where something is altered from its original state or direction. For example, it can be used to describe turning something into something else, or changing one's mind.
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ΣΤΡΕΦΩ, ΜΕΤΑΒΑΛΛΩ, ΑΛΛΑΣΣΩ
Etymology: The word ΜΕΤΑΣΤΡΕΦΩ is a compound of the preposition ΜΕΤΑ (meta), meaning 'with, among, after, change', and the verb ΣΤΡΕΦΩ (strephō), meaning 'to turn'.
G1012
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Part of Speech: Noun
Sounds like: BOO-layn
Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will
Notes: This word refers to a counsel, plan, or purpose, often implying a deliberate decision or intention. It can be used to describe human plans or, frequently in the New Testament, the divine will or purpose of God. It is used in sentences to indicate the object of an action, such as 'to know the counsel' or 'to understand the plan'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΝΩΜΗ, ΣΥΜΒΟΥΛΙΑ, ΠΡΟΘΕΣΙΣ
Etymology: The word ΒΟΥΛΗ (boulē) comes from the verb βούλομαι (boulomai), meaning 'to will, to wish, to intend'. It refers to the act or result of willing or planning.
G0784
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Part of Speech: Adjective
Sounds like: ass-SYR-ee-ohn
Translations: of Assyria, of the Assyrians, Assyrian
Notes: This word refers to something or someone belonging to Assyria or the Assyrian people. It is used to describe things originating from or associated with the ancient kingdom of Assyria, or to refer to the people themselves. In a sentence, it would typically modify a noun, indicating its origin or association, or be used substantively to refer to the people.
Inflection: Plural, Genitive, Masculine
Etymology: From the Hebrew word 'Ashshur' (H0804), referring to Assyria or an Assyrian.
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G2729
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Part of Speech: Verb
Sounds like: kat-is-KHOO-sai
Translations: to prevail, to overcome, to be strong, to be mighty, to be able, to be superior
Notes: This is a compound verb formed from the preposition κατά (kata, 'down, against') and the verb ἰσχύω (ischyō, 'to be strong, to be able'). It means to be strong against something or someone, to prevail, or to overcome. It implies a successful exertion of power or influence, often in a contest or struggle.
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΥΝΑΜΑΙ, ΝΙΚΑΩ, ΚΡΑΤΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G5495
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Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands
Notes: This word refers to hands, the physical appendages at the end of the arm. It is used in various contexts, often literally for actions involving the hands, but also metaphorically to signify power, control, or agency. For example, something might be 'in the hands of' someone, meaning under their control.
Inflection: Plural, Accusative, Feminine
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