2001 Translation

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G0305

Part of Speech: Verb

Sounds like: ah-na-BEE-nai

Translations: to go up, to ascend, to come up, to climb, to embark, to arise

Notes: This word describes the action of moving upwards, whether literally ascending a physical height, or metaphorically rising in status or appearing. It can also refer to embarking on a ship or coming up from a lower place, such as water or a valley. It is a compound word formed from the preposition ἈΝΑ (ana), meaning 'up' or 'upwards', and the verb ΒΑΙΝΩ (bainō), meaning 'to go' or 'to step'.

Inflection: Aorist, Active, Infinitive

Synonyms: ἈΝΕΡΧΟΜΑΙ, ἈΝΙΣΤΑΜΑΙ, ἈΝΕΡΧΟΜΑΙ

G0747

Part of Speech: Noun

Sounds like: ar-KHEH-goy

Translations: leaders, princes, authors, founders, originators, pioneers

Notes: This word refers to those who are at the forefront, initiating or leading something. It is a compound word formed from 'ἀρχή' (arche), meaning 'beginning' or 'rule', and 'ἄγω' (ago), meaning 'to lead'. Therefore, it literally means 'one who leads from the beginning' or 'one who is the first leader'. It is used to describe individuals who are the source, cause, or originator of something, or those who hold a position of authority and leadership.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΗΓΕΜΟΝΕΣ, ΠΡΟΕΣΤΩΤΕΣ, ΚΥΡΙΟΙ

G3624

Part of Speech: Noun

Sounds like: OY-koo

Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building

Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ

Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G0600

Part of Speech: Verb

Sounds like: ah-po-ka-tas-TEE-sai

Translations: to restore, to re-establish, to return, to give back

Notes: This word is an infinitive form of the verb meaning 'to restore' or 'to re-establish'. It implies bringing something back to its original or proper state, or returning something that was lost or taken. It can also mean to return to a place or condition.

Inflection: Aorist, Active, Infinitive

Synonyms: ἈΠΟΔΙΔΟΝΑΙ, ἈΝΑΚΟΜΙΖΕΙΝ

Etymology: The word is a compound of the prefix ἈΠΟ- (apo-), meaning 'from' or 'back', and the verb ΚΑΘΙΣΤΗΜΙ (kathistēmi), meaning 'to set down', 'to appoint', or 'to establish'. Thus, it means 'to set back' or 'to re-establish'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G3451

Part of Speech: Adjective, Noun

Sounds like: moo-see-KOHN

Translations: of musical, of musicians, of a musician

Notes: This word refers to something musical or someone who is a musician. As an adjective, it describes something related to music. As a noun, it refers to a person skilled in music. In this form, it is a genitive plural, indicating possession or relationship, often translated with 'of'.

Inflection: Plural, Genitive, Masculine or Feminine or Neuter

Synonyms: ΑΟΙΔΩΝ, ΥΜΝΩΔΩΝ

Etymology: The word "ΜΟΥΣΙΚΟΣ" comes from "ΜΟΥΣΑ" (Mousa), meaning "Muse," referring to the goddesses of inspiration in Greek mythology. It relates to the arts and sciences over which the Muses presided.

G0833

Part of Speech: Noun

Sounds like: ow-LOHN

Translations: valley, a valley, glen, ravine, channel, flute, pipe

Notes: This word refers to a valley, glen, or ravine, often implying a hollow or channel-like depression in the land. It can also refer to a flute or pipe, suggesting a hollow tube. Its meaning depends on the context, but it generally denotes something hollow or a depression.

Inflection: Singular, Nominative, Masculine

Synonyms: ΦΑΡΑΓΞ, ΚΟΙΛΑΔΑ

Etymology: From the root αὔω (auō), meaning 'to blow', referring to a hollow place or a wind instrument.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G1565

Part of Speech: Pronoun, Adjective

Sounds like: eh-KAY-nohn

Translations: of those, of them, those

Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'those'. In this inflected form, it indicates possession or origin, translating to 'of those' or 'of them'. It is used to refer to people or things that are distant in space or time, or to distinguish them from others. For example, it might be used in a phrase like 'the houses of those people' or 'the events of those days'.

Inflection: Plural, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΑΥΤΩΝ, ΤΟΥΤΩΝ

G305

Part of Speech: Participle

Sounds like: ah-nah-BAH-ee-non-tohn

Translations: of those going up, of those ascending, of those climbing, of those rising

Notes: This word is a participle derived from the verb 'ἈΝΑΒΑΙΝΩ', meaning 'to go up' or 'to ascend'. As a participle, it functions like an adjective or adverb while retaining verbal characteristics. In this genitive plural form, it typically refers to 'those who are going up' or 'of those who are ascending', often indicating a group of people in the process of moving upwards, whether physically or metaphorically.

Inflection: Genitive, Plural, Masculine or Neuter

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ

Etymology: The word ἈΝΑΒΑΙΝΩ is a compound word formed from the preposition ἀνά (aná), meaning 'up' or 'upwards', and the verb βαίνω (baínō), meaning 'to go' or 'to step'.

G3965

Part of Speech: Noun

Sounds like: pa-tree-AS

Translations: of a family, of a lineage, of a clan, of a tribe, of a nation, family, lineage, clan, tribe, nation

Notes: This word refers to a family, lineage, clan, or tribe, emphasizing a group of people descended from a common ancestor. It can also extend to mean a nation or people group. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'of their family' or 'of our lineage'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΔΗΜΟΣ

Etymology: From G3962 (ΠΑΤΗΡ), meaning 'father'. It refers to a group descended from a common father or ancestor.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3310

Part of Speech: Noun

Sounds like: meh-ree-DAR-khee-an

Translations: share, portion, division, a share, a portion, a division

Notes: This word refers to a share, portion, or division, often implying a specific part or allotment of something. It can also refer to a district or region that is a division of a larger territory. It is a compound word, combining 'μερίς' (meris), meaning 'part' or 'share', and 'ἀρχή' (archē), meaning 'rule' or 'beginning', suggesting a 'rule over a part' or 'a part of a rule'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΜΕΡΙΣ, ΜΕΡΟΣ, ΚΛΗΡΟΣ

G2424

Part of Speech: Proper Noun

Sounds like: ee-ay-SOOS

Translations: Jesus, Joshua

Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.

Inflection: Singular, Nominative

Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2216

Part of Speech: Proper Noun

Sounds like: zor-oh-BAH-bel

Translations: Zerubbabel

Notes: This is a proper noun referring to Zerubbabel, a significant figure in the Old Testament. He was a leader of the Jewish people who returned from the Babylonian exile and played a crucial role in the rebuilding of the Second Temple in Jerusalem. The name is of Hebrew origin.

Inflection: Does not inflect (indeclinable proper noun)

Etymology: The name Zerubbabel is of Hebrew origin, likely meaning 'seed of Babylon' or 'born in Babylon'. He was a descendant of King David and a leader of the first group of Jews to return from Babylonian captivity.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1074

Part of Speech: Noun

Sounds like: ge-ne-AS

Translations: of a generation, of generations, a generation, generations, of a race, of races, a race, races, of a family, of families, a family, families, of a kind, of kinds, a kind, kinds

Notes: This word refers to a generation of people, a race, a family, or a kind/species. It can also denote the time span of a generation. In the provided examples, it is used in the phrase "generations of generations" (ΓΕΝΕΑΣ ΓΕΝΕΩΝ), emphasizing a very long or eternal duration.

Inflection: Singular Genitive or Plural Accusative, Feminine

Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΓΕΝΕΣΙΣ

Etymology: From the Greek verb γίνομαι (ginomai), meaning "to come into being" or "to be born."

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G0305

Part of Speech: Verb, Participle

Sounds like: ah-nah-BAN-tes

Translations: having gone up, having ascended, having come up, having climbed, having embarked

Notes: This word is a participle derived from the verb 'anabainō', meaning 'to go up' or 'to ascend'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It is often used to describe people who have gone up to a higher place, such as a city, a mountain, or a ship. It can also refer to coming up from a lower place, like out of water.

Inflection: Aorist, Active, Masculine, Nominative, Plural

Synonyms: ΑΝΕΛΘΟΝΤΕΣ, ΑΝΙΟΝΤΕΣ

G3474

Part of Speech: Proper Noun

Sounds like: nah-boo-kho-do-NO-sor

Translations: Nebuchadnezzar

Notes: This is the name of a famous king of Babylon, Nebuchadnezzar II, who reigned from approximately 605 to 562 BC. He is known for his military conquests, including the destruction of Jerusalem and the Babylonian captivity of the Jews, as well as for building the Hanging Gardens of Babylon.

Inflection: Singular, Masculine. This proper noun can inflect for case (e.g., Nominative, Genitive, Accusative).

Etymology: This name is of Babylonian origin, derived from Akkadian 'Nabu-kudurri-usur', meaning 'Nabu, protect my firstborn son' or 'Nabu, protect the boundary'. Nabu was the Babylonian god of wisdom and writing.

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G1994

Part of Speech: Verb

Sounds like: eh-peh-STREF-sen

Translations: he returned, she returned, it returned, he turned back, she turned back, it turned back

Notes: This word is a verb meaning 'to turn around,' 'to turn back,' or 'to return.' It is often used to describe a physical turning or a return to a previous location or state. It can also be used metaphorically to mean 'to convert' or 'to repent,' indicating a turning away from one way of life and towards another. In the provided examples, it describes someone returning to a place or their people.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΑΝΑΣΤΡΕΦΩ, ΥΠΟΝΟΣΤΕΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ

G3062

Part of Speech: Adjective

Sounds like: loy-PEEN

Translations: the rest, the remaining, the other, the others, the remainder

Notes: This word refers to what is left over or remaining. It is often used to indicate the rest of a group or quantity, or the remaining part of something. It can function as an adjective modifying a noun, or as a substantive (acting like a noun) meaning 'the rest' or 'the others'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΥΠΟΛΟΙΠΟΣ, ΕΠΙΛΟΙΠΟΣ

Etymology: The word 'λοιπός' (loipos) comes from the verb 'λείπω' (leipō), meaning 'to leave' or 'to remain'. It is related to the concept of something being left behind or remaining.

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G4254

Part of Speech: Participle

Sounds like: proh-ay-goo-MEH-nohn

Translations: preceding, going before, leading, guiding, leading the way, going first, of those who have gone before, of those who are leading

Notes: This word is a present participle, indicating an ongoing action. It describes someone or something that is 'going before' or 'leading the way'. It can refer to things that precede in time or in order, or to people who are leaders or guides. In the genitive plural, it often refers to 'those who have gone before' or 'those who are leading'.

Inflection: Present, Middle/Passive, Participle, Genitive, Plural, Masculine/Feminine/Neuter

Synonyms: ΠΡΟΠΟΡΕΥΟΜΕΝΩΝ, ΠΡΟΒΑΙΝΟΝΤΩΝ

G0706

Part of Speech: Noun

Sounds like: ah-rith-MOS

Translations: number, a number

Notes: This word refers to a quantity, a count, or a total. It is used to denote how many of something there are, or a specific numerical value. For example, it can refer to the number of people, the number of days, or a specific number like 'sixty'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΠΟΣΟΝ

Etymology: From the Proto-Indo-European root *h₂ri-dʰh₁-mo-, related to counting or fitting. It is connected to the verb ἀρέσκω (areskō), meaning 'to please' or 'to fit'.

G1484

Part of Speech: Noun

Sounds like: ETH-noos

Translations: of a nation, of the nation, of a people, of the people, of a Gentile, of the Gentile, of a heathen, of the heathen

Notes: This word refers to a nation, a people, or a race, often used in the context of non-Israelite peoples or Gentiles. It can also refer to a group of people united by common descent, language, or culture. In the New Testament, it frequently distinguishes between Jews and non-Jews (Gentiles).

Inflection: Singular, Genitive, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ, ΓΕΝΟΣ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'), suggesting a group united by common customs.

G4251

Part of Speech: Participle

Sounds like: proh-ay-goo-MEH-noy

Translations: leading, going before, preceding, chief, principal, a leader, a chief person

Notes: This word is a present middle/passive participle, meaning 'leading the way' or 'going before'. It can be used to describe someone who is a leader or a chief person, or something that is principal or takes precedence. It often refers to those who are in positions of authority or who have gone ahead of others.

Inflection: Plural, Nominative, Masculine, Present, Middle/Passive Participle

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΠΡΩΤΟΣ

G0700

Part of Speech: Stem

Sounds like: ah-RES

Translations: please, be pleasing, satisfy, be agreeable

Notes: This is a stem derived from the verb 'areskō', meaning 'to please' or 'to be pleasing'. It is not a complete word on its own but forms the basis for various inflected forms of the verb (e.g., 'areskei' - he/she/it pleases) or related adjectives (e.g., 'aresta' - pleasing things). It describes something that is agreeable or satisfactory to someone.

Inflection: This is a verbal/adjectival stem. It is not inflected itself but forms the basis for inflected words.

Synonyms: ΕΥΑΡΕΣΤΟΣ, ΗΔΥΣ

Etymology: The word 'areskō' is of uncertain origin, possibly related to 'ararisko' (to fit, join).

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

Part of Speech: Proper Noun

Sounds like: FTHAH-lay-ee-MOH-ahb

Translations: Phthaleimoab

Notes: This word appears to be a proper noun, likely a name or a place name, possibly a misspelling or a variant of a known biblical name. Given the context of 'sons of Phthaleimoab', it functions as a genitive proper noun, indicating possession or origin. It is not a standard Koine Greek word and is likely a transliteration or a corrupted form of a Hebrew name.

Inflection: Singular, Genitive

Etymology: This word is likely a transliteration of a Hebrew name into Greek, possibly a variant or misspelling of 'Pahath-Moab' (meaning 'governor of Moab' or 'pit of Moab'). It is not a native Greek word.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G0950

Part of Speech: Proper Noun

Sounds like: BEH-bai

Translations: Bebai, Bebei

Notes: ΒΗΒΑΙ (Bebai) is a proper noun, referring to a person or family name. It is used in the context of listing individuals or groups, often in genealogical or census-like records. In the provided examples, it refers to 'sons of Bebai', indicating a family or lineage.

Inflection: Does not inflect

Etymology: The name Bebai is of Hebrew origin, derived from the Hebrew name 'Bebay' (בֵּבַי), meaning 'fatherly' or 'my father'. It appears in the Old Testament as the name of a family or clan whose descendants returned from Babylonian exile.

G5144

Part of Speech: Numeral

Sounds like: tree-AH-kon-tah

Translations: thirty

Notes: This word means 'thirty' and is used to denote the number 30. It functions as an indeclinable numeral, meaning its form does not change regardless of the gender, case, or number of the noun it modifies. It is typically used to quantify nouns, indicating a quantity of thirty units.

Inflection: Does not inflect

Etymology: From τρεῖς (treis, “three”) and a suffix related to -κοντα (-konta, “-ty”), indicating multiples of ten. It is cognate with Latin triginta and English thirty.

G692

Part of Speech: Adjective

Sounds like: ar-GAI

Translations: lazy, idle, inactive, useless, unprofitable, a lazy, an idle

Notes: This word describes something or someone as lazy, idle, or inactive. It can also imply being useless or unprofitable. It is often used to describe people who are not working or are unproductive, or things that are not serving their purpose. In the provided examples, it describes 'stomachs' as lazy (meaning gluttonous or unproductive) and people as lazy and gossipy.

Inflection: Nominative, Plural, Feminine

Synonyms: ΑΚΑΡΠΟΣ, ΑΧΡΗΣΤΟΣ, ΑΠΡΑΚΤΟΣ

Part of Speech: Proper Noun, Verb

Sounds like: KAY-lan

Translations: Keilan, they went out, they went forth, they went beyond, they exceeded

Notes: This word appears to have two distinct possibilities based on the provided examples. In the first example, "ΚΕΙΛΑΝ" functions as a proper noun, likely a personal name. In the second and third examples, it appears to be a verb form, specifically an aorist active indicative third person plural of a verb like ἐκ-κύλλω or ἐκ-κεῖλαι, meaning 'to go out,' 'to go forth,' 'to go beyond,' or 'to exceed' in a negative sense, like 'to go to extremes' or 'to fall into.' Given the context, it's highly probable that the word in the first example is a proper noun, while in the latter two, it's a verbal form, possibly a misspelling or variant of a verb related to 'going out' or 'exceeding limits.'

Inflection: Proper Noun (masculine, singular, nominative or accusative); Verb (Aorist, Active, Indicative, 3rd Person Plural)

G0945

Part of Speech: Proper Noun

Sounds like: ah-ZA-roo

Translations: of Azar, of Azaros

Notes: This is a proper noun, the genitive singular form of 'Azaros' (or 'Azar'). It refers to a male individual named Azar, often found in biblical genealogies or lists of names. The genitive case indicates possession or origin, so it would typically be translated as 'of Azar' or 'belonging to Azar'.

Inflection: Singular, Genitive, Masculine

Etymology: The name Azar (Ἀζάρ) is of Hebrew origin, derived from the Hebrew name 'Azar' (עָזַר), meaning 'he has helped' or 'helper'. It is a shortened form of names like Azariah or Azarel.

Part of Speech: Proper Noun

Sounds like: AN-nees

Translations: Anneis, Annis

Notes: This word appears to be a proper noun, likely a personal name or a family name. In the provided context, 'ΥΙΟΙ ΑΝΝΕΙΣ' translates to 'sons of Anneis', indicating it refers to a person or a lineage.

Inflection: Singular, Nominative or Genitive

Etymology: The etymology of this specific proper noun is not clearly documented in standard Koine Greek lexicons, as it appears to be a transliteration of a foreign name, possibly Hebrew or Aramaic in origin, given its context in texts that often deal with genealogies or lists of people.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Proper Noun

Sounds like: AR-say-foo-RAYTH

Translations: of Arseiphoureith

Notes: This word is a proper noun, likely a transliteration of a foreign (possibly Hebrew or Aramaic) personal or tribal name into Greek. It appears in a genitive form, indicating possession or origin, often translated as 'of Arseiphoureith' or 'belonging to Arseiphoureith'. In context, it typically refers to 'the sons of Arseiphoureith' or 'descendants of Arseiphoureith'. It is not a common Greek word and its exact meaning or origin beyond being a name is not clear.

Inflection: Singular, Genitive

Etymology: This word is a transliteration of a foreign name into Greek, likely from Hebrew or Aramaic. Its specific etymology beyond being a proper name is not readily available.

G0967

Part of Speech: Proper Noun

Sounds like: bah-ee-tay-ROOS

Translations: Beth-zur, of Beth-zur

Notes: Βαιθσουρ (Beth-zur) is a proper noun referring to an ancient fortified city in Judah, mentioned in the Old Testament. The form ΒΑΙΤΗΡΟΥΣ is a variant spelling or a genitive form of this place name, meaning 'of Beth-zur'. It is used to indicate origin or possession related to the city.

Inflection: Singular, Genitive, Feminine

Etymology: The name is of Hebrew origin, meaning 'house of rock' or 'house of the rock'. It is a compound of 'beth' (house) and 'tsur' (rock).

G5140

Part of Speech: Numeral

Sounds like: trees-KHEE-lee-oy

Translations: three thousand

Notes: This word is a numeral meaning 'three thousand'. It is a compound word formed from 'τρίς' (tris), meaning 'thrice' or 'three times', and 'χίλιοι' (chilioi), meaning 'thousand'. It is used to denote a quantity of three thousand units and typically functions as an adjective modifying a plural noun.

Inflection: Plural, Masculine, Nominative

Etymology: The word τρισχίλιοι (trischilioi) is a compound of τρίς (tris), meaning 'thrice' or 'three times', and χίλιοι (chilioi), meaning 'thousand'.

Part of Speech: Proper Noun

Sounds like: rah-geh-THLOH-mohn

Translations: Ragethlomon

Notes: This word appears to be a proper noun, likely a place name or a personal name, possibly a transliteration from Hebrew or Aramaic into Koine Greek. It is used in the genitive case, indicating origin or possession, often translated as 'from Ragethlomon' or 'of Ragethlomon'. It is not a common Greek word and its exact meaning or origin within Greek is unclear without further context, but it functions as a specific identifier.

Inflection: Singular, Genitive

Etymology: This word is likely a transliteration of a foreign (possibly Hebrew or Aramaic) proper name into Greek. Its etymology is not derived from Greek roots.

Part of Speech: Proper Noun

Sounds like: NEH-teh-bas

Translations: Netebas, of Netebas

Notes: Netebas is a proper noun, likely referring to a place or a family/clan name. In the provided context, it appears in a list, possibly indicating origin or association, similar to 'those from Netebas'. It is used in the genitive case, often following prepositions like 'ek' (from).

Inflection: Singular, Genitive, Masculine or Feminine

Etymology: The etymology of Netebas is not clearly documented in Greek sources, suggesting it may be a transliteration of a foreign (likely Semitic) place or personal name.

Part of Speech: Proper Noun

Sounds like: bah-ee-tas-MOHN

Translations: Baitasmon, Beth-asmon

Notes: This word is a proper noun, likely referring to a place name, possibly a town or village. It appears to be a transliteration of a Hebrew name. In the provided context, it is used to identify a group of people from that specific location, similar to saying 'the people from Baitasmon'. It does not change meaning in different contexts but refers consistently to this geographical entity.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: This word is a transliteration of a Hebrew place name, likely meaning 'house of Asmon' or 'house of strength/wealth'. It is not a native Greek word but adopted from Semitic languages.

Part of Speech: Proper Noun, Adjective

Sounds like: kar-tha-thay-AH-ree-os

Translations: Cartheia, of Cartheia, a Cartheian

Notes: This word refers to Cartheia, an ancient city on the island of Kea (Ceos) in the Cyclades, Greece. It can also be used as an adjective to describe something or someone from Cartheia, similar to 'Cartheian'. In the provided example, 'ΟΙ ἘΚ ΚΑΡΤΑΘΕΙΑΡΕΙΟΣ' means 'those from Cartheia'.

Inflection: Singular, Masculine, Nominative

Etymology: The word is derived from the name of the ancient city of Cartheia (Καρθαία), located on the island of Kea. The suffix -ειος is a common adjectival ending in Greek, indicating origin or relation.

G3986

Part of Speech: Noun

Sounds like: PEI-ras

Translations: trial, a trial, test, a test, attempt, an attempt, experience, an experience

Notes: This word refers to a trial, test, or attempt. It can also mean experience. It is often used in contexts of proving something or someone through a challenge or an ordeal. It can also refer to the act of making an experiment or an effort.

Inflection: Singular, Genitive, Feminine or Plural, Accusative, Feminine

Synonyms: ΔΟΚΙΜΗ, ΠΕΙΡΑΣΜΟΣ

Etymology: The word ΠΕΙΡΑ comes from the verb περάω (perao), meaning 'to pass through, to traverse', suggesting the idea of going through an experience or a test.

Part of Speech: Proper Noun

Sounds like: BEH-rog

Translations: Berog

Notes: This word appears to be a proper noun, likely a place name, possibly a city or region. It is not a standard Koine Greek word found in common lexicons, suggesting it might be a transliteration of a foreign name or a very obscure geographical reference. In the provided context, it is listed alongside other place names like Carthage and Piraeus, further supporting its interpretation as a location.

Inflection: Does not inflect

Etymology: The etymology of 'ΒΗΡΟΓ' is unknown, as it does not appear to be a native Koine Greek word. It is likely a transliteration of a foreign place name.

Part of Speech: Proper Noun

Sounds like: mah-KAH-lohn

Translations: Makalon

Notes: This word appears to be a proper noun, likely a place name or a family name, given its usage in lists alongside other place names like 'Betolo'. It is not a common word found in standard Koine Greek lexicons or the New Testament, suggesting it might be a specific geographical or personal reference from a particular text or region. It is not clear what its precise meaning or origin is beyond being a proper noun.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The etymology of 'Makalon' is unknown, as it is not a standard Koine Greek word found in common lexicons. It is likely a transliteration of a foreign place or personal name.

Part of Speech: Proper Noun

Sounds like: beh-TOH-loh

Translations: Betolo

Notes: This word appears to be a proper noun, likely a place name or a personal name. It is not found in standard Koine Greek lexicons or the New Testament, suggesting it may be a transliteration from another language, a rare geographical reference, or potentially a misspelling in the source text. In the provided context, it functions as a location from which a number of people are associated.

Inflection: Singular, Genitive

Etymology: The etymology of 'ΒΕΤΟΛΩ' is unknown. It is not a native Greek word and appears to be a transliteration, possibly from a Semitic language, but specific origins are not documented in standard lexicons.

Part of Speech: Proper Noun

Sounds like: kah-lah-moh-KAH-loo

Translations: of Kalamokalos

Notes: This word is a proper noun, likely a personal name, 'Kalamokalos'. It appears in the genitive case, indicating possession or origin, similar to saying 'of Kalamokalos' or 'belonging to Kalamokalos'. It is typically used to identify someone's lineage or association, such as 'the sons of Kalamokalos'.

Inflection: Singular, Genitive, Masculine

Etymology: The etymology of 'Kalamokalos' is uncertain. It does not appear to be a common Greek word and may be a transliteration of a foreign name or a unique compound.

G2487

Part of Speech: Proper Noun

Sounds like: ee-ED-doo

Translations: Jaddai, Jeddu, Ieddu

Notes: This is a proper noun, referring to a male personal name. It is the Greek transliteration of a Hebrew name, likely 'Jaddai' or 'Jeddu'. In the provided examples, it appears in the genitive case, indicating possession or origin, often translated as 'of Jaddai' or 'of Jeddu'.

Inflection: Singular, Genitive, Masculine

Etymology: This word is a transliteration of the Hebrew name יַדּוּעַ (Yadduaʿ), meaning 'known' or 'he knows'. It refers to a high priest in the Old Testament.

G4520

Part of Speech: Proper Noun

Sounds like: sah-nah-BAYS

Translations: Sanabeis, Sanabiah

Notes: This is a proper noun, a transliteration of a Hebrew personal name. It refers to a specific individual or family line. In the provided context, it appears to refer to a group of people, likely descendants of someone named Sanabeis or Sanabiah, as indicated by 'sons of Sanabeis'.

Inflection: Masculine, Plural, Genitive

Etymology: This word is a transliteration of the Hebrew name שַׂנְאָב (San'ab) or שַׂנְאָבִיָּה (San'abiyah), meaning 'enemy of the father' or 'Sin is father'. It appears in the Old Testament as the name of a family head.

G5323

Part of Speech: Proper Noun

Sounds like: FAS-so-roo

Translations: of Passhur, of Pashhur

Notes: This is a proper noun, the genitive form of Passhur or Pashhur, a personal name of Hebrew origin. It refers to someone named Passhur or Pashhur, often a priest or official mentioned in the Old Testament. In a sentence, it would indicate possession or origin, such as 'the sons of Passhur'.

Inflection: Singular, Genitive, Masculine

Etymology: The name ΦΑΣΣΟΡΟΣ (Phassoros) is a transliteration of the Hebrew name פַּשׁחוּר (Pashchur), meaning 'freedom' or 'prosperity' (though the exact etymology is debated). It refers to several individuals in the Old Testament, particularly a priestly family.

G4677

Part of Speech: Proper Noun

Sounds like: soo-DEE-oo

Translations: of Soudiou, Soudiou

Notes: This is a proper noun, likely a personal name, appearing in the genitive case. It refers to an individual named Soudiou. In the provided context, it is used to identify one of the sons of the Levites.

Inflection: Singular, Genitive, Masculine

Etymology: The etymology of this specific proper name is not clearly documented in Greek sources, but it is likely of Hebrew or Aramaic origin, as many names in Koine Greek texts (especially biblical ones) are transliterations from those languages.

G2416, G5567

Part of Speech: Noun

Sounds like: ee-eh-roh-PSAL-tai

Translations: temple singers, sacred singers, psalmists, choristers

Notes: This is a compound word meaning 'sacred singer' or 'temple singer'. It refers to individuals who sing or chant in a religious context, particularly in the temple or during sacred services. It is used to describe those who lead or participate in the musical aspects of worship.

Inflection: Plural, Nominative

Synonyms: ΨΑΛΤΑΙ, ΥΜΝΩΔΟΙ, ΑΟΙΔΟΙ

Etymology: The word is a compound of two Greek words: ἱερός (hieros), meaning 'sacred' or 'holy', and ψάλτης (psaltes), meaning 'singer' or 'psalmist'. It literally means 'holy singer'.

Part of Speech: Proper Noun

Sounds like: lah-koo-BAH-too

Translations: of Lacoubatou

Notes: This word appears to be a proper noun, likely a personal name or a place name, in the genitive case. It is used to indicate possession or origin, similar to saying 'of Lacoubatou' or 'belonging to Lacoubatou'. It is not a common Koine Greek word found in standard lexicons, suggesting it might be a transliteration of a foreign name, possibly Hebrew or Aramaic, into Greek script, or a very rare name.

Inflection: Singular, Genitive, Masculine

Etymology: This word is likely a transliteration of a foreign name into Greek, rather than a word of Greek origin. Its precise etymology is not readily available in standard Greek linguistic resources.

G2414

Part of Speech: Noun

Sounds like: hee-eh-ro-DOO-loy

Translations: temple servants, temple slaves, sacred slaves

Notes: This word is a compound noun, formed from 'ἱερός' (hieros), meaning 'sacred' or 'holy', and 'δοῦλος' (doulos), meaning 'slave' or 'servant'. It refers to individuals, often slaves or dedicated persons, who served in a temple or sacred precinct. In the context of the Old Testament, it often refers to those dedicated to the service of the Lord's temple, sometimes translated as 'Nethinim'.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΝΕΘΙΝΙΜ, ΔΟΥΛΟΙ, ΥΠΗΡΕΤΑΙ

Etymology: The word is a compound of the Greek adjective ἱερός (hieros), meaning 'sacred' or 'holy', and the noun δοῦλος (doulos), meaning 'slave' or 'servant'. It literally means 'sacred slave' or 'temple servant'.

G4519

Part of Speech: Proper Noun

Sounds like: TA-bah-OTH

Translations: Tabaoth

Notes: This word is a proper noun, likely a transliteration of a Hebrew name or title. In the provided context, it appears to be a personal or family name, possibly referring to a specific individual or a group of descendants. It is often associated with the Hebrew word 'Tzva'ot' (hosts or armies), which is famously used in the title 'Lord of Hosts' (Kyrios Sabaoth). However, in this specific usage, it functions as a name.

Inflection: Does not inflect

Etymology: This word is a transliteration of the Hebrew word צְבָאוֹת (tsĕbāʾōṯ), meaning 'hosts' or 'armies'. It is often used in the Old Testament as part of the divine title 'Lord of Hosts'.

Part of Speech: Proper Noun

Sounds like: fah-LAI-oo

Translations: of Phalaiou

Notes: This word appears to be a proper noun, likely a personal name or a place name, used in the genitive case. It is not a common word found in standard Koine Greek lexicons, suggesting it might be a less common name, a variant spelling, or possibly a transliteration from another language. In the provided context, 'ΥΙΟΙ ΦΑΛΑΙΟΥ' translates to 'sons of Phalaiou', indicating it refers to an individual.

Inflection: Singular, Genitive, Masculine

Etymology: This word is likely a transliteration of a foreign name into Greek, rather than a word with a Greek etymology. Its specific origin is not clear from standard Greek linguistic resources.

Part of Speech: Proper Noun

Sounds like: ak-KA-bah

Translations: Akkaba

Notes: Akkaba is a proper noun, likely a personal name or a place name, often appearing in lists or genealogies. In the provided context, it appears as part of a list of 'sons of' (ΥΙΟΙ), indicating it refers to a person or a family line.

Inflection: Singular, Nominative

Etymology: The etymology of Akkabah is not clearly documented in Greek sources. It is likely a transliteration of a Semitic name, possibly Hebrew or Aramaic, given its appearance in contexts related to biblical genealogies or historical accounts.

G4610

Part of Speech: Proper Noun

Sounds like: soo-BAH-ee

Translations: Shobai

Notes: This is a proper noun, a transliteration of the Hebrew name Shobai. It refers to a specific individual or family mentioned in biblical genealogies, particularly in the books of Ezra and Nehemiah, as one of the gatekeepers whose descendants returned from exile.

Inflection: Singular, Nominative

Etymology: The name ΣΥΒΑΕΙ (Shobai) is of Hebrew origin, derived from the Hebrew word שׁוֹבַי (Shobay), meaning 'my captivity' or 'my return'. It is a personal name found in the Old Testament.

Part of Speech: Proper Noun

Sounds like: ka-ZEE-ra

Translations: Kazeira, Kezira, Kezia

Notes: This word is a proper noun, likely a personal name, possibly a transliteration of a Hebrew name like Kezira or Kezia. It is used to refer to an individual, similar to how names are used in English. In the provided context, it appears as part of a list of names, indicating a lineage or group associated with that name.

Inflection: Singular, Nominative or Genitive, Feminine

Etymology: This is a proper noun, likely a transliteration of a Hebrew name. Its origin is in the Hebrew language, referring to a specific person.

G0958

Part of Speech: Proper Noun

Sounds like: bas-THAI

Translations: Bastai, of Bastai

Notes: This is a proper noun, likely a transliteration of a Hebrew personal name. It refers to an individual named Bastai. In the provided context, it appears in a genitive form, indicating 'of Bastai' or 'belonging to Bastai', often used to denote parentage or origin, such as 'sons of Bastai'.

Inflection: Singular, Masculine, Genitive

Etymology: This word is a transliteration of the Hebrew name בַּסְתַּי (Bastay), which means 'my weaving' or 'my cloak'. It appears in Ezra 2:46 and Nehemiah 7:48 as the name of a family of temple servants (Nethinim) who returned from Babylonian exile.

G700

Part of Speech: Proper Noun

Sounds like: as-SAH-nah

Translations: Assana

Notes: This word is a proper noun, specifically a masculine personal name. It is the Greek transliteration of the Hebrew name 'Assanah' or 'Asnah', which appears in the Old Testament as the name of a family of temple servants (Nethinim) who returned from Babylonian exile with Zerubbabel. It is used to refer to an individual or a family group.

Inflection: Singular, Nominative

Etymology: This word is a transliteration of the Hebrew name 'Asnah' (עָשְׂנָה), which means 'thorn bush' or 'thorn'.

G4165

Part of Speech: Verb

Sounds like: poy-MAH-nee

Translations: he will shepherd, he will tend, he will rule, he will guide

Notes: This word is the future active indicative, third person singular form of the verb 'ποιμαίνω' (poimainō). It means 'he will shepherd' or 'he will tend a flock'. It can also be used metaphorically to mean 'to rule' or 'to guide' people, like a shepherd guides his sheep. It describes an action that will be performed in the future by a single male or neuter subject.

Inflection: Future, Active, Indicative, Third Person, Singular

Synonyms: ΒΟΣΚΩ, ΝΕΜΩ

G5320

Part of Speech: Proper Noun

Sounds like: fah-RAH-kem

Translations: Pharacem

Notes: Pharacem is a proper noun, specifically a masculine personal name. It is a transliteration of a Hebrew name found in the Old Testament, referring to one of the 'sons of Solomon's servants' who returned from exile with Zerubbabel. As a proper noun, it functions as the name of an individual.

Inflection: Singular, Nominative, Masculine

Etymology: This word is a transliteration of the Hebrew name פָּרָע (Para') combined with a Greek ending. It refers to a specific individual in biblical texts.

Part of Speech: Proper Noun

Sounds like: bah-SAH-lem

Translations: Basalem

Notes: This word is a proper noun, likely a transliteration of a Hebrew name. In the provided context, it appears in a list of names following 'ΥΙΟΙ' (sons of), indicating it refers to a person or a family name. It is probably a variant spelling or a scribal error for 'ΒΑΣΛΗΘ' (Basleth) or 'ΒΑΣΛΟΥΘ' (Baslouth), which are found in other ancient texts as names of individuals whose descendants returned from exile.

Inflection: Singular, Masculine

Etymology: This word is a transliteration of a Hebrew name, likely a variant of 'Basleth' or 'Baslouth' (בַּסְלֻת or בַּסְלִית). The exact Hebrew root is uncertain, but it refers to a personal name.

Part of Speech: Proper Noun

Sounds like: THOM-thay

Translations: Thomthei

Notes: This word appears to be a proper noun, likely a personal name or a place name, possibly transliterated from a Semitic language like Hebrew or Aramaic into Greek. It is not a common word found in standard Koine Greek lexicons. In the provided context, 'ΥΙΟΙ ΘΟΜΘΕΙ' translates to 'sons of Thomthei', indicating it refers to an individual or a family/clan.

Inflection: Singular, Nominative or Genitive

Etymology: This word is likely a transliteration from a Semitic language, possibly Hebrew or Aramaic, into Greek. Its precise etymology in its original language is not readily available.

G4672

Part of Speech: Proper Noun

Sounds like: sah-loh-MOHN

Translations: Solomon

Notes: This is the name of King Solomon, the son of David and Bathsheba, who succeeded his father as king of Israel. He is renowned for his wisdom, wealth, and the construction of the First Temple in Jerusalem. The word is used to refer specifically to this historical figure.

Inflection: Singular, Dative, Masculine

Etymology: The Greek name Σαλωμών (Salōmōn) is a transliteration of the Hebrew name שְׁלֹמֹה (Shelomoh), which is derived from the Hebrew root שָׁלֹם (shalom), meaning 'peace'. Thus, Solomon's name is often interpreted as 'peaceful' or 'man of peace'.

Part of Speech: Proper Noun

Sounds like: as-sa-FEH-ee-oth

Translations: Assapheioth

Notes: This word appears to be a proper noun, likely a name or a group name, possibly related to 'Assaph' or 'Asaph'. In the provided context, it is used in a list of 'sons of' various individuals or groups, suggesting it refers to a lineage or a family/clan name. It is a transliteration of a Hebrew name into Greek.

Inflection: Does not inflect

Etymology: This word is a transliteration of a Hebrew proper name, likely related to the Hebrew name 'Asaph' (אָסָף), meaning 'collector' or 'gatherer'.

H6513

Part of Speech: Proper Noun

Sounds like: fah-REH-ee-dah

Translations: Pharida, Peruda

Notes: This is a proper noun, likely a transliteration of a Hebrew personal name. It refers to a specific individual or a family line, often found in lists of names, such as those in the Old Testament books of Ezra and Nehemiah.

Inflection: Singular, Nominative

Etymology: This word is a transliteration of the Hebrew name פְּרוּדָא (Peruda), meaning 'separated' or 'divided'. It appears in the Old Testament as the name of one of the Nethinim whose descendants returned from Babylonian exile.

G2424

Part of Speech: Proper Noun

Sounds like: ee-eh-ee-LEH-ee

Translations: Jeiel

Notes: This is a proper noun, specifically a personal name of Hebrew origin. It refers to a male individual and is often found in genealogical lists or historical accounts within the Septuagint (the Greek Old Testament). In the provided context, 'ΥΙΟΙ ἸΕΙΗΛΕΙ' means 'sons of Jeiel', indicating a family lineage.

Inflection: Singular, Genitive, Masculine

Etymology: The name Jeiel is of Hebrew origin, meaning 'God sweeps away' or 'treasured by God'. It appears in various forms in the Old Testament, referring to several different individuals.

G0040

Part of Speech: Adjective, Noun

Sounds like: ah-GEE-ah

Translations: holy, sacred, a holy one, a holy thing

Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).

Inflection: Singular, Nominative, Feminine

Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ

Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.

Part of Speech: Proper Noun

Sounds like: may-SAH-ee-as

Translations: Meisaiah, Maaseiah, Mishael

Notes: This word is a proper noun, likely a transliteration of a Hebrew name such as Maaseiah or Mishael. It refers to a person and would be used in a sentence to identify an individual, similar to how names are used in English.

Inflection: Singular, Nominative, Masculine

Etymology: This word is a transliteration of a Hebrew name, likely derived from the Hebrew 'Maaseiah' (meaning 'work of Yahweh') or 'Mishael' (meaning 'who is what God is?'). It entered Koine Greek through the Septuagint.

G0903

Part of Speech: Proper Noun

Sounds like: bah-ROH-dees

Translations: Barodeis, of Barodeis

Notes: This word is a proper noun, likely referring to a person or a family name. In the provided context, 'ΥΙΟΙ ΒΑΡΩΔΕΙΣ' translates to 'Sons of Barodeis', indicating it is used to denote the descendants or followers of someone named Barodes. It is a plural form.

Inflection: Plural, Genitive or Nominative, Masculine

Etymology: The etymology of ΒΑΡΩΔΗΣ (Barodes) is uncertain, but it is likely of Semitic origin, possibly related to names found in the Old Testament or other ancient Near Eastern texts.

Part of Speech: Proper Noun

Sounds like: ther-MEH-leth

Translations: Thermeleth

Notes: This word appears to be a proper noun, likely a place name or a personal name, possibly a variant spelling of 'Tel-melah' or 'Tel-melah'. It is mentioned in biblical texts (Ezra 2:27, Nehemiah 7:30) as a place from which certain individuals or families returned after the Babylonian exile. The context suggests it refers to a location rather than a person.

Inflection: Does not inflect

Etymology: The etymology of 'ΘΕΡΜΕΛΕΘ' is uncertain, but it is believed to be a Greek transliteration of a Semitic place name, possibly related to the Hebrew 'Tel-melah' (תל מלח), meaning 'mound of salt' or 'hill of salt'.

Part of Speech: Proper Noun

Sounds like: theh-LER-sas

Translations: Thelersas

Notes: This is a proper noun, likely referring to a person or a place name. It appears in ancient texts, such as the Septuagint (Greek Old Testament), where it is transliterated from a Hebrew name. As a proper noun, it functions as the subject or object in a sentence, identifying a specific entity.

Inflection: Singular, Nominative or Accusative, Masculine

Etymology: The name "Thelersas" is a Greek transliteration of a Hebrew name, likely related to the Hebrew "Tel Harsa" or "Tel Harsha," which means "Mound of the Forest" or "Mound of the Craftsmen." It refers to a place from which people returned after the Babylonian exile.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G770

Part of Speech: Proper Noun

Sounds like: ah-SAN

Translations: Asan

Notes: This is a proper noun, referring to a person or a place. In the provided examples, it appears to be a personal name, possibly a variant of 'Ashan' or 'Assan' from the Old Testament. It is used in contexts where a name would typically appear, such as identifying individuals or their lineage.

Inflection: Singular, Nominative or Accusative

Etymology: The name ἈΣΑΝ (Asan) is of Hebrew origin, derived from the Hebrew word 'Ashan' (עָשָׁן), which means 'smoke'. It refers to a city in the territory of Judah and later Simeon, and also appears as a personal name in biblical genealogies.

G1716

Part of Speech: Verb

Sounds like: em-POY-oo-MEH-noy

Translations: being caused, being produced, being effected, being created, being made, being done

Notes: This word is the present middle/passive participle of the verb 'ἐμποιεῖν', meaning 'to cause', 'to produce', or 'to effect'. In this form, it describes something that is being caused or produced, often in a passive sense, indicating that the subject is receiving the action.

Inflection: Present, Participle, Middle or Passive Voice, Nominative, Masculine, Plural

Synonyms: ΓΙΝΟΜΕΝΟΙ, ΠΟΙΟΥΜΕΝΟΙ

G2406

Part of Speech: Noun

Sounds like: hee-eh-roh-SOO-nays

Translations: of priesthood, of the priesthood, of a priesthood, of priestly office, of the priestly office, of a priestly office

Notes: This word refers to the office, dignity, or function of a priest, or the entire body of priests. It describes the state or condition of being a priest, or the sacred duties associated with that role. It is used to speak about the institution of the priesthood or a specific priestly office.

Inflection: Singular, Genitive, Feminine

Synonyms: ΙΕΡΑΤΕΙΑ, ΙΕΡΩΣΥΝΗ

Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy', combined with the suffix -σύνη (-synē), which forms abstract nouns indicating a state or condition. Thus, it literally means 'the state of being sacred' or 'the state of being a priest'.

G2147

Part of Speech: Verb

Sounds like: yoo-re-THAY-san

Translations: they were found, they were discovered

Notes: This word is a verb meaning 'they were found' or 'they were discovered'. It is the aorist passive indicative form of the verb 'to find'. It describes an action that occurred in the past, where the subjects of the verb were the recipients of the action of being found.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ΑΝΕΥΡΕΘΗΣΑΝ, ΚΑΤΑΛΗΦΘΗΣΑΝ

Etymology: The word ΕΥΡΙΣΚΩ (heuriskō) comes from Proto-Indo-European *werh₁- ('to find, to discover'). It is related to Latin invenire ('to find').

G2983

Part of Speech: Participle

Sounds like: lah-BON-tos

Translations: of taking, of receiving, of seizing, of grasping, of obtaining, of getting, of acquiring, of accepting

Notes: This word is a participle derived from the verb 'λαμβάνω', meaning 'to take' or 'to receive'. As a genitive singular masculine/neuter participle, it describes the action of 'one who is taking' or 'one who has taken', often indicating possession or the source of an action. It can be translated as 'of the one taking' or 'of him who took'.

Inflection: Singular, Genitive, Masculine or Neuter, Aorist Active Participle

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

Part of Speech: Proper Noun

Sounds like: ow-GEE-an

Translations: Augia

Notes: This word appears to be a proper noun, likely a personal name or a place name. It is not a common word found in standard Koine Greek lexicons or the Septuagint, suggesting it might be a less common name, a variant spelling, or possibly a transliteration from another language. In the provided context, it seems to refer to a person.

Inflection: Singular, Accusative, Feminine

Etymology: The etymology of this specific proper noun is not readily available in standard Greek linguistic resources. It may be a transliteration from a Semitic language or a less common Greek name.

Part of Speech: Proper Noun

Sounds like: fah-ee-ZEL-dah-yoo

Translations: Phaezeldaiou, of Phaezeldaios

Notes: This word appears to be a proper noun, likely a name, possibly in the genitive case, indicating possession or origin (e.g., 'of Phaezeldaios'). Given its unusual spelling and the context of the example usage (which lists other names), it is highly probable that this is a transliteration of a foreign name, perhaps Hebrew or Aramaic, into Greek. It is not a common Greek word and may be a unique or rare name.

Inflection: Singular, Genitive, Masculine

Etymology: This word is likely a transliteration of a foreign name, possibly Hebrew or Aramaic, into Greek. Its precise etymology in Greek is not clear as it does not derive from common Greek roots.

G1546

Part of Speech: Verb

Sounds like: ek-lay-THEE

Translations: he was called, she was called, it was called, he was summoned, she was summoned, it was summoned

Notes: This word is a verb meaning 'to be called' or 'to be summoned'. It is the passive voice of the verb 'to call out' or 'to summon'. It describes an action where someone or something is the recipient of a calling or summoning. For example, 'he was called' to a meeting, or 'it was called' by a certain name.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ

Etymology: The word ΕΚΚΑΛΕΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΑΛΕΩ (kaleō), meaning 'to call'.

G2212

Part of Speech: Verb, Participle

Sounds like: zay-tay-THEE-sees

Translations: (of) sought, (of) searched for, (of) inquired into, (of) demanded

Notes: This word is an aorist passive participle, meaning 'having been sought' or 'having been searched for'. It describes something that has undergone the action of being sought or inquired into. As a participle, it functions like an adjective, modifying a noun or pronoun, and can also convey a temporal or causal relationship to the main verb in a sentence.

Inflection: Aorist, Passive, Participle, Genitive, Feminine, Singular

Synonyms: ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ

G2695

Part of Speech: Noun

Sounds like: kah-tah-loh-khis-MOH

Translations: (to) enrollment, (to) registration, (to) list, (to) an enrollment, (to) a registration, (to) a list

Notes: This word refers to an enrollment, registration, or a list, particularly one used for official purposes, such as a census or a roster. It is a compound word formed from 'κατά' (down, according to) and 'λοχισμός' (a listing, an enrollment). It describes the act or result of being listed or enrolled.

Inflection: Dative, Singular, Masculine

Synonyms: ΑΠΟΓΡΑΦΗ, ΚΑΤΑΛΟΓΟΣ

Etymology: The word is derived from the verb καταλοχίζω (katalochizō), meaning 'to enroll' or 'to list'. It combines the preposition κατά (kata), meaning 'down' or 'according to', with λοχίζω (lochizō), which relates to arranging in ranks or lists, ultimately from λόχος (lochos), a 'company' or 'band'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2147

Part of Speech: Participle

Sounds like: yoo-re-THEY-sees

Translations: (of) having been found, (of) a found (thing/person)

Notes: This word is a participle, indicating an action that has been completed in the past and describes a noun. It is in the passive voice, meaning the subject of the verb is receiving the action, not performing it. Thus, it refers to something or someone that 'has been found'. It functions like an adjective, modifying a noun in the genitive case.

Inflection: Singular, Genitive, Feminine, Aorist, Passive, Participle

Synonyms: ΕΥΡΕΘΕΝΤΟΣ, ΕΥΡΕΘΕΙΣΑ

G2407

Part of Speech: Verb

Sounds like: hee-er-at-YOO-ayn

Translations: to be a priest, to officiate as a priest, to perform priestly duties

Notes: This verb means to serve as a priest, performing the sacred duties and rituals associated with the priestly office. It describes the act of carrying out the functions of a priest, such as offering sacrifices or leading worship. It is often used in contexts related to religious service and divine appointment.

Inflection: Present, Active, Infinitive

Synonyms: ΛΕΙΤΟΥΡΓΕΩ, ΘΥΩ, ΠΡΟΣΦΕΡΩ

Etymology: From ἱερεύς (hiereus), meaning 'priest', which is derived from ἱερός (hieros), meaning 'sacred' or 'holy'. The verb form signifies the act of performing the duties of a priest.

G3348

Part of Speech: Verb

Sounds like: meh-teh-KHEIN

Translations: to partake, to share in, to have a share in, to participate in

Notes: This word means to have a share in something, to participate in it, or to partake of it. It implies a joint possession or involvement with others. It is often followed by a genitive case to indicate what is being shared or participated in.

Inflection: Present, Active, Infinitive

Synonyms: ΚΟΙΝΩΝΕΩ, ΜΕΡΙΖΩ, ΣΥΜΜΕΤΕΧΩ

Etymology: The word ΜΕΤΕΧΩ is a compound of the preposition ΜΕΤΑ (meta), meaning 'with' or 'among', and the verb ΕΧΩ (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'to have with' or 'to hold among', leading to the sense of sharing or partaking.

G0040

Part of Speech: Adjective, Noun

Sounds like: hah-GHEE-ohn

Translations: of holy ones, of saints, of holy things

Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ

G0450

Part of Speech: Verb

Sounds like: ah-nas-TEE

Translations: rise, stand up, arise, be raised, appear

Notes: This word means to rise, stand up, or arise. It can refer to a physical act of getting up, or to a more figurative sense of appearing or being raised, such as from the dead (resurrection). It is often used as a command or exhortation to action.

Inflection: Aorist, Subjunctive, Active, Third Person Singular; or Aorist, Imperative, Active, Third Person Singular

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ

Etymology: From Ancient Greek ἀνά (aná, “up, again”) + ἵστημι (hístēmi, “to stand, to set”).

G2409

Part of Speech: Noun

Sounds like: ee-eh-REH-oos

Translations: priest, a priest

Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ

Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.

G1746

Part of Speech: Participle, Adjective

Sounds like: en-de-DY-me-nos

Translations: clothed, dressed, wearing, having put on

Notes: This word is a perfect passive participle derived from the verb 'ἐνδύω' (endyō), meaning 'to put on' or 'to clothe'. As a participle, it describes someone or something that has been clothed or is wearing something. It functions adjectivally, modifying a noun, and indicates a completed state of being clothed.

Inflection: Singular, Nominative, Masculine, Perfect, Passive, Participle

Synonyms: ΠΕΡΙΒΕΒΛΗΜΕΝΟΣ, ΗΜΦΙΕΣΜΕΝΟΣ

G1212

Part of Speech: Noun

Sounds like: DAY-loh-sin

Translations: a manifestation, manifestation, a revelation, revelation, a clear indication, clear indication

Notes: This word refers to a clear indication, a manifestation, or a revelation. It is often used in a religious context to describe a divine disclosure or a clear showing of something previously hidden. It is a feminine noun.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΠΟΚΑΛΥΨΙΣ, ΦΑΝΕΡΩΣΙΣ

Etymology: The word Δήλωσις (dēlōsis) comes from the verb δηλόω (dēloō), meaning 'to make clear, to show, to reveal'.

G1427

Part of Speech: Adjective

Sounds like: doh-deh-ka-EH-toos

Translations: (of) twelve years old, (of) twelve years

Notes: This word is a compound adjective meaning 'twelve years old' or 'of twelve years'. It is used to describe someone or something that has reached the age of twelve. It combines 'δωδεκα' (twelve) and 'ετος' (year). In a sentence, it would modify a noun, indicating its age, often appearing in the genitive case to denote possession or characteristic.

Inflection: Singular, Genitive, All genders

Etymology: The word ΔΩΔΕΚΑΕΤΗΣ is a compound of two Greek words: δώδεκα (dōdeka), meaning 'twelve', and ἔτος (etos), meaning 'year'. It describes something that is twelve years in age.

G5568

Part of Speech: Noun

Sounds like: psal-TOH-doy

Translations: singer, psalmist, a singer, a psalmist

Notes: This is a compound word referring to a singer of psalms or sacred songs. It describes someone whose role involves singing, often in a religious or ceremonial context. It is used to denote individuals who perform musical worship.

Inflection: Plural, Nominative, Masculine

Synonyms: ΨΑΛΤΗΣ, ᾨΔΟΣ

Etymology: The word is a compound of the Greek words ΨΑΛΤΗΣ (psaltēs), meaning 'singer' or 'psalmist', and ᾨΔΟΣ (ōidos), meaning 'singer' or 'poet'. It refers to one who sings psalms or sacred songs.

G2578

Part of Speech: Noun

Sounds like: kah-MAY-loy

Translations: camels, a camel

Notes: This word refers to a camel, a large, even-toed ungulate with distinctive humps. In Koine Greek, it is typically used to denote the animal itself, often appearing in contexts related to travel, trade, or livestock, as camels were important beasts of burden in the ancient Near East.

Inflection: Plural, Nominative or Vocative

Etymology: The word ΚΑΜΗΛΟΣ (kamēlos) is of Semitic origin, likely borrowed into Greek from a Semitic language such as Hebrew (גָּמָל, gamal) or Aramaic. It then passed into Latin as 'camelus' and subsequently into English.

G2252

Part of Speech: Noun

Sounds like: hay-MEE-oh-noy

Translations: mules, a mule

Notes: This word refers to mules, which are the sterile offspring of a donkey and a horse. They were commonly used as beasts of burden for transportation and labor in ancient times. The word is a compound of two parts: 'ημι' (hemi), meaning 'half', and 'ονος' (onos), meaning 'donkey'.

Inflection: Plural, Nominative or Vocative or Accusative, Masculine

Synonyms: ΥΠΟΖΥΓΙΟΝ

Etymology: The word ΗΜΙΟΝΟΣ is a compound of the Greek prefix 'ημι-' (hemi-), meaning 'half', and 'ονος' (onos), meaning 'donkey'. This etymology reflects the nature of a mule as being 'half-donkey' (and half-horse).

G5266

Part of Speech: Noun

Sounds like: hoo-po-zy-GHEE-ah

Translations: beasts of burden, pack animals, draft animals

Notes: This word refers to any animal used for carrying loads or for pulling carts or plows, such as donkeys, mules, or horses. It is a compound word formed from 'ὑπό' (hypo), meaning 'under,' and 'ζυγόν' (zygon), meaning 'yoke.' Thus, it literally means 'under the yoke' or 'yoked animal,' referring to an animal that is harnessed for work.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΟΝΟΣ, ΗΜΙΟΝΟΣ

Etymology: The word is derived from the preposition ὑπό (hypo), meaning 'under,' and the noun ζυγόν (zygon), meaning 'yoke.' It refers to an animal that is placed under a yoke for work.

Part of Speech: Verb

Sounds like: pa-ra-GI-nes-thai

Translations: to come, to arrive, to be present, to appear, to come alongside

Notes: This is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb γίνομαι (ginomai), meaning 'to become' or 'to come into being'. As a whole, it means to come to a place, to arrive, or to be present. It can describe someone arriving at a location or an event coming to pass.

Inflection: Present Infinitive, Middle or Passive Voice

Synonyms: ΕΡΧΟΜΑΙ, ΗΚΩ, ΠΡΟΣΕΡΧΟΜΑΙ

Etymology: The word is a compound of the preposition παρά (para), meaning 'beside, alongside', and the verb γίνομαι (ginomai), meaning 'to become, to come into being'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2413

Part of Speech: Adjective, Noun

Sounds like: ee-eh-RON

Translations: sacred, holy, consecrated, a sacred place, a temple, temple

Notes: This word can function as an adjective meaning 'sacred,' 'holy,' or 'consecrated.' When used as a noun, it refers to a 'sacred place' or, more specifically, a 'temple.' It describes something set apart for religious purposes or dedicated to a deity.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΓΙΟΣ, ΝΑΟΣ

Etymology: The word ΙΕΡΟΣ (hieros) comes from a pre-Greek substrate word, possibly related to the concept of 'strength' or 'power,' which became associated with divine power and sacredness.

G1453

Part of Speech: Verb

Sounds like: eh-GAY-rai

Translations: to raise, to awaken, to rouse, to build, to stir up

Notes: This word means to raise, awaken, or rouse someone or something. It can be used literally, such as raising someone from sleep or from the dead, or figuratively, such as stirring up a conflict or building a structure. It is often used in the context of resurrection or causing something to stand up.

Inflection: Aorist Active Infinitive

Synonyms: ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ, ΑΝΟΡΘΟΩ

Etymology: From an assumed root meaning 'to awaken, to rouse'.

G1049

Part of Speech: Noun

Sounds like: gah-zoh-foo-LAH-kee-on

Translations: treasury, a treasury, money box, a money box, storehouse, a storehouse

Notes: This is a compound word, formed from 'γάζα' (gaza), meaning 'treasure' or 'royal treasury', and 'φυλακή' (phylake), meaning 'a guard' or 'a keeping place'. It refers to a place where money or valuables are kept, such as a treasury, a storehouse, or a money box. It can be used to describe the temple treasury where offerings were deposited.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΘΗΣΑΥΡΟΣ, ΤΑΜΕΙΟΝ

Etymology: The word is a compound of the Persian loanword 'γάζα' (gaza), meaning 'treasure', and the Greek word 'φυλακή' (phylake), meaning 'a guard' or 'a keeping place'. It literally means 'treasure-keeping place'.

G3414

Part of Speech: Noun

Sounds like: MNAHS

Translations: mina, a mina, pound, a pound

Notes: A mina was a unit of weight and currency in ancient times, typically equivalent to 100 drachmas or about one pound. It was used for measuring both precious metals like gold and silver, and as a monetary value in financial transactions. For example, one might refer to 'a mina of silver' or 'five minas' as a sum of money.

Inflection: Singular, Nominative or Accusative, Feminine

Etymology: From an ancient Semitic word, likely related to the Hebrew 'maneh', meaning 'a portion' or 'a weight'. It entered Greek through trade and cultural exchange.

G4002

Part of Speech: Numeral, Adjective

Sounds like: pen-tah-KIS-khee-lee-as

Translations: five thousand

Notes: This word is a compound numeral adjective meaning 'five thousand'. It is used to describe a quantity of five thousand of something. It functions like an adjective, agreeing in gender, number, and case with the noun it modifies.

Inflection: Plural, Accusative, Feminine

Etymology: This word is a compound of two Greek words: ΠΕΝΤΑΚΙΣ (pentakis), meaning 'five times', and ΧΙΛΙΟΙ (chilioi), meaning 'a thousand'. It literally means 'five times a thousand'.

G2730

Part of Speech: Verb

Sounds like: kah-toy-kee-STHAY-sahn

Translations: they were settled, they were inhabited, they were caused to dwell

Notes: This word means to cause to dwell, to settle, or to inhabit. In this form, it is a past tense, passive verb, indicating that a group of people were settled or caused to dwell in a place by someone or something else. It is a compound word formed from κατά (kata, 'down' or 'in') and οἰκίζω (oikizō, 'to cause to dwell').

Inflection: Aorist, Indicative, Passive, Third Person, Plural

Synonyms: ΟΙΚΙΖΩ, ΚΑΤΟΙΚΕΩ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G1764

Part of Speech: Participle

Sounds like: en-STA-tos

Translations: of having come, of having arrived, of being present, of being imminent, of being at hand

Notes: This word is a participle derived from the verb 'enistēmi', meaning 'to stand in, to be present, to be at hand, to be imminent'. As a participle, it describes an action or state that is completed or ongoing, functioning like an adjective or adverb. In the genitive case, it often indicates a temporal relationship, such as 'when something has come to pass' or 'at the time when something is present'. It can also signify the cause or circumstance of an action.

Inflection: Singular, Genitive, Masculine or Neuter, Aorist Active

Synonyms: ΠΑΡΩΝ, ἘΓΓΥΣ, ἨΚΩΝ

G1510

Part of Speech: Participle

Sounds like: ON-ton

Translations: of being, of existing, of those who are, of those who exist, of things that are, of things that exist

Notes: This word is a participle derived from the verb 'to be'. It functions like an adjective or a noun, indicating 'of those who are' or 'of things that exist'. It is often used to describe the state or condition of a group of people or things, or to refer to existing entities in a genitive context, meaning 'belonging to' or 'concerning' them.

Inflection: Present, Active, Genitive, Plural, Masculine or Neuter

Synonyms: ΥΠΑΡΧΟΝΤΩΝ, ΓΙΝΟΜΕΝΩΝ

G1538

Part of Speech: Adjective, Pronoun

Sounds like: eh-KAS-too

Translations: of each, of every, of everyone, of each one

Notes: This word is the genitive singular form of the adjective/pronoun 'each' or 'every'. It is used to refer to individual members of a group, emphasizing their distinctness. It can function as an adjective modifying a noun (e.g., 'of each man') or as a pronoun standing alone (e.g., 'of each one').

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word ΕΚΑΣΤΟΣ (hekastos) is of uncertain origin, possibly related to the root *sek- meaning 'to cut' or 'to separate', implying 'each one separately'.

G2398

Part of Speech: Adjective

Sounds like: EE-dee-oys

Translations: one's own, his own, her own, its own, their own, private, peculiar, proper, a private, a peculiar

Notes: This word is an adjective meaning 'one's own' or 'private'. It is often used to emphasize possession or a unique relationship, indicating something that belongs specifically to a person or group, or is characteristic of them. It can be used substantively, meaning 'one's own people' or 'one's own things'.

Inflection: Plural, Dative, Masculine, Feminine or Neuter

Synonyms: ΑΥ̓ΤΟΥ͂, ἙΑΥΤΟΥ͂, ΟἸΚΕΙ͂ΟΣ

G4863

Part of Speech: Verb

Sounds like: soon-EEKH-theh-san

Translations: they were gathered, they assembled, they came together

Notes: This is a compound verb meaning to be gathered together or to assemble. It describes a group of people coming together in one place, often for a specific purpose or in response to an event. It is formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΕΡΧΟΝΤΑΙ, ΣΥΝΕΛΘΟΝΤΕΣ

Etymology: The word is a compound of the preposition σύν (syn), meaning 'with' or 'together', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'. It describes the action of bringing or leading things or people together.

G3661

Part of Speech: Adverb

Sounds like: oh-moh-thoo-MAH-don

Translations: with one accord, unanimously, with one mind, together

Notes: This word describes an action performed by a group of people who are in complete agreement or have a single purpose. It emphasizes unity and harmony in their actions, meaning they act as if they have one shared spirit or intention. It is often used to describe a collective action where there is no dissent.

Inflection: Does not inflect

Synonyms: ΠΑΝΤΕΣ, ΟΜΟΥ

Etymology: The word ΟΜΟΘΥΜΑΔΟΝ is derived from the adjective ΟΜΟΘΥΜΑΔΟΣ, which is a compound of ΟΜΟΣ (homos), meaning 'same' or 'one', and ΘΥΜΟΣ (thymos), meaning 'spirit', 'mind', or 'passion'. Thus, it literally means 'with the same spirit' or 'with one mind'.

G2158

Part of Speech: Adjective, Noun

Sounds like: eh-roo-KHO-ron

Translations: spacious, wide, broad, roomy, a spacious place, a wide place

Notes: This word describes something that is wide, broad, or spacious. It is a compound word formed from ΕΥΡΥΣ (eurys), meaning 'wide' or 'broad', and ΧΩΡΟΣ (choros), meaning 'place' or 'space'. It can be used as an adjective to describe a noun, or it can function as a noun itself, referring to a spacious or wide area.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΠΛΑΤΥΣ, ΕΥΡΥΣ

Etymology: The word ΕΥΡΥΧΩΡΟΣ is a compound of two Greek words: ΕΥΡΥΣ (eurys), meaning 'wide' or 'broad', and ΧΩΡΟΣ (choros), meaning 'place' or 'space'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G0395

Part of Speech: Noun

Sounds like: ah-nah-toh-LEE

Translations: east, dawn, sunrise, rising, a rising, a dawn

Notes: This word refers to the direction of the east, the place where the sun rises. It can also denote the act of rising, such as the rising of the sun or a plant. In a broader sense, it can refer to the dawn or the beginning of something.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΑΤΟΛΑΙ, ΑΝΑΤΟΛΗ

Etymology: From the Greek verb ἀνατέλλω (anatellō), meaning 'to rise up' or 'to cause to rise'. It combines ἀνά (ana), meaning 'up', and τέλλω (tellō), meaning 'to accomplish' or 'to rise'.

G2525

Part of Speech: Participle, Verb

Sounds like: kah-tah-STAS

Translations: having appointed, having established, having set, having stood, having been appointed, having been established, having been set, having been stood

Notes: This word is the aorist active participle of the verb 'καθίστημι' (kathistēmi), meaning 'to appoint,' 'to establish,' or 'to set.' As a participle, it describes an action that has already occurred and functions like an adjective or adverb, often translated with 'having' (e.g., 'having appointed'). It can describe someone who has been put in a position of authority or who has established something.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΤΙΘΗΜΙ, ΙΣΤΗΜΙ, ΤΑΣΣΩ

Etymology: The word καθίστημι (kathistēmi) is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against,' and the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand.' The combination suggests the action of setting something down firmly or establishing it.

G2379

Part of Speech: Noun

Sounds like: thoo-see-as-TEE-ree-on

Translations: altar, an altar

Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G3647

Part of Speech: Noun

Sounds like: oh-loh-kow-TOH-sace

Translations: burnt offerings

Notes: This word refers to offerings that are completely consumed by fire, typically as a sacrifice to God. It is a compound word, combining 'holos' (whole) and 'kaustos' (burnt), emphasizing the complete consumption of the offering. It is used in contexts describing religious rituals and sacrifices.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΟΛΟΚΑΥΤΩΜΑΤΑ, ΘΥΣΙΑΙ

Etymology: The word ΟΛΟΚΑΥΤΩΣΙΣ is derived from the Greek words ὅλος (holos), meaning 'whole' or 'complete', and καῦσις (kausis), meaning 'burning'. It describes a sacrifice that is entirely consumed by fire.

G0192

Part of Speech: Adverb

Sounds like: ah-koh-loo-THOHSS

Translations: accordingly, consequently, in accordance with, conformably, suitably

Notes: This word is an adverb meaning 'accordingly' or 'in accordance with'. It describes an action or state that follows or conforms to something previously mentioned or established. It is often used to indicate that something is done in agreement with a rule, command, or standard.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΚΑΤΑ

Etymology: Derived from the verb ἀκολουθέω (akoloutheō), meaning 'to follow', which is a compound of ἀ- (a-, 'together with') and κέλευθος (keleuthos, 'path' or 'way').

G1229

Part of Speech: Participle, Adjective

Sounds like: dee-ah-go-REH-oo-meh-noys

Translations: (to) those having been declared, (to) those having been spoken, (to) those having been commanded

Notes: This word is a perfect passive participle derived from the verb "διαγορεύω" (diagoreuō), meaning "to declare," "to speak out," or "to command." As a participle, it functions like an adjective, describing something that has already undergone the action of being declared or commanded. In this dative plural form, it refers to "those things/persons that have been declared or commanded."

Inflection: Perfect, Passive, Participle, Dative, Plural, Masculine, Feminine, or Neuter

Synonyms: ΕΡΗΜΕΝΟΙΣ, ΛΕΛΑΛΗΜΕΝΟΙΣ

Etymology: The word "διαγορεύω" (diagoreuō) is a compound word formed from "διά" (dia), meaning "through" or "thoroughly," and "ἀγορεύω" (agoreuō), meaning "to speak in the assembly" or "to declare publicly." Thus, it conveys the sense of speaking or declaring something thoroughly or publicly.

G1996

Part of Speech: Verb

Sounds like: eh-pee-soon-ACH-theh-san

Translations: they were gathered together, they assembled, they collected

Notes: This is a compound verb formed from the prepositions ἐπί (epi, 'upon, in addition to') and σύν (syn, 'with, together') combined with the verb ἄγω (agō, 'to lead, bring'). It means to be gathered together or assembled, often implying a collection of people or things from various places into one location. It is used to describe a group coming together for a specific purpose or in a particular place.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ, ΑΘΡΟΙΖΩ

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G2720

Part of Speech: Verb

Sounds like: kah-tor-THOH-thay-sahn

Translations: were made straight, were set upright, were restored, were accomplished, were successful, were brought to pass

Notes: This word is a compound verb formed from 'κατά' (kata), meaning 'down' or 'completely', and 'ὀρθόω' (orthoō), meaning 'to make straight' or 'to set upright'. It generally means to make something completely straight, to set it upright, or to bring it to a successful conclusion. In a broader sense, it can mean to accomplish, achieve, or succeed in something. It is often used to describe the successful completion of a task or the restoration of something to its proper state.

Inflection: Aorist, Indicative, Passive, Third Person Plural

Synonyms: ΕΥΟΔΟΩ, ΕΠΙΤΕΛΕΩ, ΠΟΙΕΩ

Etymology: The word ΚΑΤΟΡΘΟΩ is a compound verb derived from the preposition κατά (kata), meaning 'down' or 'completely', and the verb ὀρθόω (orthoō), meaning 'to make straight' or 'to set upright'. The combination implies bringing something to a state of complete uprightness or correctness, leading to the sense of accomplishment or success.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2729

Part of Speech: Verb

Sounds like: kat-is-KHOO-san

Translations: prevailed, they prevailed, they were strong, they were able

Notes: This word describes the act of prevailing, overcoming, or being strong and able to do something. It implies a successful exertion of power or influence over another, often in a conflict or challenge. It is used to indicate that a group of people gained the upper hand or achieved dominance.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΝΙΚΑΩ, ΚΡΑΤΕΩ, ΥΠΕΡΙΣΧΥΩ

Etymology: From κατά (kata), meaning 'down' or 'against', and ἰσχύω (ischyō), meaning 'to be strong' or 'to have power'. The compound verb thus means 'to be strong against' or 'to prevail'.

G0399

Part of Speech: Verb

Sounds like: an-EH-feh-ron

Translations: brought up, offered up, carried up, led up, bore, endured

Notes: This word is a compound verb formed from 'ἀνά' (ana), meaning 'up' or 'again', and 'φέρω' (pherō), meaning 'to bear' or 'to carry'. It generally means 'to bring up', 'to carry up', or 'to offer up', often in the context of sacrifices or offerings. It can also mean 'to lead up' or 'to bear/endure'. In the provided example, it refers to priests offering up fat.

Inflection: Imperfect Indicative, Active, 3rd Person Plural

Synonyms: ΠΡΟΣΦΕΡΩ, ΠΡΟΣΑΓΩ, ΕΠΙΤΙΘΗΜΙ

G2540

Part of Speech: Noun

Sounds like: kai-RON

Translations: time, a time, season, a season, opportune time, a opportune time, proper time, a proper time

Notes: This word refers to a specific, appointed, or opportune time, a critical moment, or a season, rather than general chronological time (which is 'χρόνος'). It often implies a qualitative aspect of time, emphasizing the right or fitting moment for something. In the provided examples, it is used in the accusative case, indicating the object of an action or a duration.

Inflection: Singular, Accusative, Masculine

Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΠΟΧΗ

Etymology: The etymology of 'καιρός' is uncertain, but it is thought to be related to the idea of 'fitting' or 'proper'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G1181

Part of Speech: Noun

Sounds like: day-LEE-non

Translations: evening, an evening, eventide

Notes: This word refers to the time of day when the sun begins to set, typically from late afternoon until nightfall. It is used to denote the period of evening or eventide. For example, one might say 'until the evening' or 'in the evening'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΕΣΠΕΡΑ

Etymology: The word ΔΕΙΛΙΝΟΝ is derived from the adjective δειλός (deilos), meaning 'cowardly' or 'wretched', which by extension came to refer to the 'fading' or 'weakening' light of day. It describes the time when light diminishes.

G4642

Part of Speech: Noun

Sounds like: skay-no-pay-GHEE-as

Translations: (of) the Feast of Tabernacles, (of) the Feast of Booths

Notes: This word refers to the Feast of Tabernacles, also known as the Feast of Booths, an important Jewish festival. It is a compound word derived from 'σκήνη' (skēnē), meaning 'tent' or 'tabernacle', and 'πηγία' (pēgia), related to 'πηγνύω' (pēgnýō), meaning 'to fix' or 'to pitch'. The festival commemorates the forty years the Israelites spent wandering in the desert after the Exodus, living in temporary shelters or booths.

Inflection: Singular, Genitive, Feminine

Etymology: The word ΣΚΗΝΟΠΗΓΙΑ (skēnopēgia) is a compound noun formed from σκήνη (skēnē), meaning 'tent, tabernacle, booth', and the root of πηγνύω (pēgnýō), meaning 'to fix, to pitch'. It literally means 'the pitching of tents' or 'the dwelling in tents'.

G2002

Part of Speech: Verb

Sounds like: eh-pee-TEH-tak-tai

Translations: it has been commanded, it has been ordered, it is commanded, it is ordered

Notes: This word is the perfect passive indicative, third person singular form of the verb 'ἐπιτάσσω' (epitassō). It means 'it has been commanded' or 'it has been ordered'. It describes an action that was completed in the past and whose results continue into the present, indicating a standing command or order.

Inflection: Perfect, Passive, Indicative, 3rd Person, Singular

Synonyms: ΠΡΟΣΤΕΤΑΚΤΑΙ, ΔΙΑΤΕΤΑΚΤΑΙ

G2596

Part of Speech: Preposition, Prefix

Sounds like: kath

Translations: according to, down, against, throughout, during, by, for, with respect to, concerning

Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.

Inflection: Does not inflect (it is an elided form of a preposition)

Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ

Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.

G4337

Part of Speech: Verb, Adjective

Sounds like: pros-AY-kon

Translations: fitting, proper, suitable, becoming, what is fitting, what is proper

Notes: This word is a present active participle of the verb 'prosēkō', meaning 'to be fitting' or 'to be proper'. It describes something that is appropriate, suitable, or becoming in a given situation. It can function adjectivally to describe a noun, or substantively as 'that which is fitting' or 'what is proper'.

Inflection: Present Active Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΠΡΕΠΟΝ, ΚΑΘΗΚΟΝ

Etymology: The word προσήκω (prosēkō) is a compound word formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb ἥκω (hēkō), meaning 'to have come' or 'to have arrived'. Together, they convey the sense of 'having come to' or 'belonging to', which then evolved to mean 'to be fitting' or 'to be proper'.

G1784

Part of Speech: Noun

Sounds like: en-de-le-KHIS-moo

Translations: of continuity, of permanence, of regularity, of daily offering, of continual offering

Notes: This word refers to the state or act of being continuous, permanent, or regular. In a religious context, it often denotes a 'continual' or 'daily' offering or sacrifice, particularly in the Septuagint (the Greek Old Testament) where it translates the Hebrew 'tamid'. It describes something that happens without interruption or at regular intervals.

Inflection: Singular, Genitive, Masculine

Synonyms: ΔΙΑΠΑΝΤΟΣ, ΣΥΝΕΧΕΙΑ

Etymology: The word ἘΝΔΕΛΕΧΙΣΜΟΣ (endelechismos) comes from the Greek word ἘΝΔΕΛΕΧΗΣ (endeleches), meaning 'continuous' or 'perpetual'. This in turn is derived from 'en' (in) and 'delechēs' (from 'dechesthai', to receive, or 'dechein', to hold), suggesting holding on or continuing without interruption.

G3561

Part of Speech: Noun

Sounds like: noo-MAY-nee-ohn

Translations: of new moons, of new moon festivals

Notes: This word refers to the festivals or celebrations held at the time of the new moon. In ancient Israel, these were significant religious observances, often involving sacrifices and special gatherings. It is a compound word, combining 'new' (νέος) and 'moon' (μήνη).

Inflection: Plural, Genitive, Feminine

Etymology: The word ΝΟΥΜΗΝΙΑ (noumēnia) is a compound of two Greek words: νέος (neos), meaning 'new', and μήνη (mēnē), meaning 'moon'. It literally refers to the 'new moon' and by extension, the festival associated with it.

G1858

Part of Speech: Noun

Sounds like: eh-or-TON

Translations: of feasts, of festivals, of holidays

Notes: This word refers to a feast, festival, or holiday. It is used to denote a specific time of celebration or religious observance. In its genitive plural form, it indicates possession or association with multiple such events, often translated as 'of feasts' or 'of festivals'.

Inflection: Plural, Genitive, Feminine

Synonyms: ΠΑΝΗΓΥΡΙΣ, ΘΥΣΙΑ

Etymology: The word ΕΟΡΤΗ (heortē) is of uncertain origin, possibly related to a Proto-Indo-European root meaning 'to gather' or 'to assemble', referring to gatherings for celebrations.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-soy

Translations: as many as, all who, whoever, how many

Notes: This word functions as a relative pronoun or adjective, meaning 'as many as' or 'all who'. It introduces a relative clause and refers to a quantity or number of people or things. It is used to connect a dependent clause to a main clause, specifying the extent or number of the antecedent.

Inflection: Nominative, Plural, Masculine

Synonyms: ΠΑΣ, ΟΣΤΙΣ

Etymology: From the demonstrative pronoun ὅς (hos, 'this, that') and the suffix -σος (-sos), indicating quantity or degree. It is related to other words indicating quantity or extent.

G2171

Part of Speech: Noun

Sounds like: yoo-KHEEN

Translations: vow, a vow, prayer, a prayer, wish, a wish

Notes: This word is a noun referring to a vow, a prayer, or a wish. It signifies a solemn promise made to God or a deity, often in exchange for a favor or as an act of devotion. It can also refer to a general prayer or a strong desire. In a sentence, it would typically function as the object of a verb, indicating what is being vowed, prayed, or wished.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΡΟΣΕΥΧΗ, ΔΕΗΣΙΣ

Etymology: The word ΕΥ̓ΧΗ (euchē) comes from the verb ΕΥ̓ΧΟΜΑΙ (euchomai), meaning 'to pray' or 'to vow'. Its origin can be traced back to Proto-Indo-European roots related to speaking or wishing.

G0756

Part of Speech: Verb

Sounds like: eer-XAH-toh

Translations: began, started

Notes: This is a verb form meaning 'he/she/it began' or 'he/she/it started'. It is used to indicate the commencement of an action or state, often implying that the subject initiated the action themselves (middle voice) or that the action simply began (passive voice).

Inflection: Aorist, Indicative, Middle/Passive, 3rd Person, Singular

Synonyms: ΕΝΑΡΧΟΜΑΙ, ΚΑΤΑΡΧΟΜΑΙ

Etymology: From the Greek word ἄρχω (archō), meaning 'to be first, to rule, to begin'. The middle voice ἄρχομαι means 'to begin' or 'to take the lead'.

G4374

Part of Speech: Verb

Sounds like: pros-FEH-rin

Translations: to offer, to bring, to present, to bring to, to bring forward

Notes: This word is the present active infinitive form of the verb "προσφέρω" (prospherō). It is a compound verb, formed from "πρός" (pros), meaning "to" or "towards," and "φέρω" (pherō), meaning "to bring" or "to bear." It generally means to bring something to someone or something, often with the intention of offering it, presenting it, or dedicating it. It can be used in contexts of bringing gifts, sacrifices, or even people to a particular place or person.

Inflection: Present, Active, Infinitive

Synonyms: ΔΙΔΩΜΙ, ΦΕΡΩ, ΠΑΡΕΧΩ

Etymology: The verb "προσφέρω" (prospherō) is a compound of the preposition "πρός" (pros), meaning "to, toward, with," and the verb "φέρω" (pherō), meaning "to bear, carry, bring." Its meaning is derived directly from the combination of these two elements, indicating the action of bringing something towards a destination or person.

G3485

Part of Speech: Noun

Sounds like: NAH-oss

Translations: temple, a temple, sanctuary, shrine

Notes: This word refers to a temple or sanctuary, specifically the inner sanctuary or holy place within a larger temple complex where the deity was believed to reside. It is often used to distinguish the sacred inner chamber from the outer courts or the entire temple precinct. In a sentence, it would be used like 'They entered the temple' or 'The priest served in the temple.'

Inflection: Singular, Nominative, Masculine

Synonyms: ΙΕΡΟΝ, ΝΑΟΣ

Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, but it is thought to be related to the verb ναίω (naiō), meaning 'to dwell' or 'to inhabit,' suggesting a place where a deity dwells.

G3618

Part of Speech: Verb

Sounds like: oh-koh-DOH-may-toh

Translations: it was built, it was being built, it had been built, it was constructed, it was being constructed, it had been constructed

Notes: This word is a form of the verb 'to build' or 'to construct'. It describes something that was built or constructed in the past. It can also carry the sense of 'to edify' or 'to build up' in a spiritual or moral sense, though in the provided context, it refers to physical construction.

Inflection: 3rd Person Singular, Aorist, Indicative, Passive

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ

G1325

Part of Speech: Verb

Sounds like: eh-DOH-kahn

Translations: they gave, they did give

Notes: This word is a verb meaning 'they gave' or 'they did give'. It describes an action of giving that occurred in the past. It is typically used when referring to multiple subjects who performed the act of giving.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΠΑΡΕΔΩΚΑΝ, ΕΔΩΚΑΝ

Etymology: The root word δίδωμι (didōmi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, common in ancient Greek verbs.

G0694

Part of Speech: Noun

Sounds like: ar-GY-ree-on

Translations: silver, a silver coin, money, a piece of money

Notes: This word refers to silver, either as the metal itself or, more commonly in the New Testament, as silver coins or money in general. It is often used to denote wealth or payment. For example, it can refer to the thirty pieces of silver Judas received for betraying Jesus.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΡΓΥΡΟΣ, ΧΡΗΜΑΤΑ

Etymology: From the Greek word ἀργύριον (argyriōn), which is a diminutive of ἄργυρος (argyros), meaning 'silver'. It refers to something made of silver or a small piece of silver.

G2975

Part of Speech: Noun

Sounds like: lah-TOH-moys

Translations: (to) stonecutters, (to) quarrymen, (to) masons

Notes: This word refers to individuals who cut, shape, or work with stone, often in a quarry or for construction purposes. It is a compound word formed from 'λάας' (laas), meaning 'stone', and 'τέμνω' (temno), meaning 'to cut'. In a sentence, it would typically be used to refer to a group of these workers, often as recipients of something, as indicated by its dative case.

Inflection: Plural, Dative, Masculine

Synonyms: ΛΙΘΟΥΡΓΟΙ, ΤΕΚΤΟΝΕΣ

G5479

Part of Speech: Noun

Sounds like: KHA-ra

Translations: joy, a joy, gladness, delight

Notes: This word refers to a state of inner gladness, delight, or joy. It is often used to describe a deep-seated happiness that comes from a positive experience or a spiritual blessing. It can be used in sentences like 'He felt great joy' or 'There was much gladness among them.'

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΥΦΡΟΣΥΝΗ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: From the root χαίρω (chairō), meaning 'to rejoice' or 'to be glad'. It is related to the concept of grace or favor.

Part of Speech: Verb

Sounds like: pa-ra-GINE

Translations: to bring alongside, to bring forth, to produce, to come, to arrive, to pass by

Notes: This is a compound verb formed from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'ἄγω' (ago), meaning 'to lead' or 'to bring'. As an infinitive, it expresses the action of bringing something alongside, bringing it forth, or causing it to appear. It can also mean to come or arrive, or to pass by, depending on the context. It is often used to describe the act of presenting or producing something.

Inflection: Present, Active, Infinitive

Synonyms: ΑΓΩ, ΕΡΧΟΜΑΙ, ΦΕΡΩ

Etymology: The word 'παράγω' is a compound verb derived from the Greek preposition 'παρά' (para), meaning 'beside, alongside, from', and the verb 'ἄγω' (ago), meaning 'to lead, to bring'. Its meaning is a combination of these two elements, indicating movement or action in relation to something else.

G3030

Part of Speech: Noun

Sounds like: lee-ba-NOO

Translations: (of) Lebanon, (of) frankincense, (of) a frankincense

Notes: This word refers to either the geographical region of Lebanon or to frankincense, a fragrant resin used in ancient times. As a genitive form, it typically indicates possession or origin, meaning 'of Lebanon' or 'of frankincense'. For example, it might describe something belonging to or coming from Lebanon, or something made of or related to frankincense.

Inflection: Singular, Genitive, Masculine

Etymology: The word is of Semitic origin, referring to the region of Lebanon, known for its cedar trees and aromatic resins. It is also the source of the word for frankincense, which was often traded from this region.

G1308

Part of Speech: Verb

Sounds like: dee-ah-FEH-rin

Translations: to differ, to excel, to carry through, to be better, to be of more value, to be distinct

Notes: This is the present active infinitive form of the verb διαφέρω (diapherō). It is a compound word formed from διά (dia), meaning 'through' or 'apart', and φέρω (pherō), meaning 'to carry' or 'to bear'. Depending on the context, it can mean 'to carry through', 'to differ', 'to be distinct', 'to excel', or 'to be of more value'. For example, it can be used to say that one thing differs from another, or that someone excels in a particular area.

Inflection: Present, Active, Infinitive

Synonyms: ΔΙΑΚΡΙΝΩ, ΠΕΡΙΣΣΕΥΩ, ΥΠΕΡΕΧΩ

Etymology: The word διαφέρω (diapherō) is a compound verb derived from the preposition διά (dia), meaning 'through' or 'apart', and the verb φέρω (pherō), meaning 'to carry' or 'to bear'. Its meaning evolved from 'carrying through' to 'differing' or 'excelling'.

G4368

Part of Speech: Noun

Sounds like: pros-TAG-ma

Translations: commandment, command, ordinance, decree, a commandment, an ordinance

Notes: This word refers to a command, order, or decree, often issued by an authority. It signifies something that has been enjoined or prescribed. It is typically used to refer to divine or human laws and regulations.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΝΟΜΟΣ

Etymology: From the verb προστάσσω (prostassō), meaning 'to order, command, appoint', which is formed from πρός (pros, 'to, toward') and τάσσω (tassō, 'to arrange, order').

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G4486

Part of Speech: Proper Noun

Sounds like: PER-sone

Translations: of Persians, Persians

Notes: This word, ΙΙΕΡΣΩΝ, appears to be a misspelling or typographical error for ΠΕΡΣΩΝ (Persōn), which is the genitive plural form of the proper noun ΠΕΡΣΗΣ (Persēs). It refers to people from Persia. In a sentence, it would indicate possession or origin, such as 'the king of the Persians' or 'the land of the Persians'.

Inflection: Plural, Genitive, Masculine

Etymology: From an Old Persian word, likely referring to the region of Persis (modern Fars province in Iran).

Part of Speech: Participle

Sounds like: pa-ra-geh-NO-meh-nos

Translations: having come, having arrived, being present, having appeared

Notes: This word is a participle derived from the verb 'παραγίνομαι', meaning 'to come alongside', 'to arrive', or 'to be present'. As a participle, it describes an action that has already occurred relative to the main verb of the sentence. It often functions adverbially, indicating the circumstances or time of the main action, such as 'when he had come' or 'after arriving'.

Inflection: Aorist, Middle, Participle, Nominative, Singular, Masculine

Synonyms: ΕΡΧΟΜΑΙ, ΗΚΩ, ΦΘΑΝΩ

Etymology: The word 'παραγίνομαι' is a compound word formed from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'γίνομαι' (ginomai), meaning 'to become' or 'to come into being'. Together, they convey the sense of 'coming alongside' or 'arriving'.

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roh-sah-LEEM

Translations: Jerusalem

Notes: This is a proper noun referring to the city of Jerusalem, a significant city in ancient Israel and a central location in many biblical narratives. It is used to denote the city itself, often as a destination or a place of origin.

Inflection: Singular, Nominative, Accusative, or Genitive. This form is often indeclinable in Koine Greek, functioning across multiple cases.

Synonyms: ΙΕΡΟΥΣΑΛΗΜ

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots.

Part of Speech: Participle

Sounds like: pa-ra-geh-NO-meh-noy

Translations: having come, having arrived, having appeared, having been present, those who have come, those who have arrived

Notes: This word is a compound participle derived from the verb 'παραγίνομαι' (paraginomai), meaning 'to come alongside, to arrive, to be present'. As a participle, it describes an action that has already occurred, often functioning like an adjective or adverb, indicating a state or action of the subject. In this form, it refers to a group of masculine individuals who have performed the action of coming or arriving.

Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural

Synonyms: ΕΡΧΟΜΑΙ, ΗΚΩ, ΦΘΑΝΩ

Etymology: The word 'παραγίνομαι' is a compound of 'παρά' (para), meaning 'beside, alongside', and 'γίνομαι' (ginomai), meaning 'to become, to come into being, to happen'. Thus, it literally means 'to come alongside' or 'to come into being beside'.

G2311

Part of Speech: Verb

Sounds like: eh-theh-meh-lee-OH-san

Translations: they laid a foundation, they founded, they established

Notes: This word means to lay a foundation, to found, or to establish something firmly. It is often used in the context of constructing buildings or establishing principles, laws, or institutions. It describes the act of setting something up on a solid base.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΟΙΚΟΔΟΜΕΩ

Etymology: The word ΘΕΜΕΛΙΟΩ (themelióō) is derived from the noun ΘΕΜΕΛΙΟΣ (themelios), meaning 'foundation'. It refers to the act of laying a foundation or establishing something firmly.

G3561

Part of Speech: Noun

Sounds like: noo-MAY-nee-ah

Translations: new moon, a new moon, new moon festival

Notes: This word refers to the new moon, which was a significant time in ancient Jewish and other cultures, often marked by religious festivals or observances. It is a compound word formed from 'νέος' (neos), meaning 'new', and 'μήν' (men), meaning 'month' or 'moon'. It is typically used in the context of these monthly celebrations or the start of a new lunar cycle.

Inflection: Singular, Nominative, Feminine

Etymology: The word ΝΟΥΜΗΝΙΑ is a compound of two Greek words: ΝΕΟΣ (neos), meaning 'new', and ΜΗΝ (men), meaning 'month' or 'moon'. It literally means 'new moon'.

G2476

Part of Speech: Verb

Sounds like: ES-tay-san

Translations: they stood, they stood still, they set, they appointed, they established

Notes: This word is the third person plural aorist active indicative form of the verb 'histēmi'. It describes an action that occurred in the past, completed at a specific point. It can mean 'they stood' or 'they stood still', indicating a state of being or a cessation of movement. It can also mean 'they set' or 'they appointed', referring to the act of placing something or establishing a rule or person in a position.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΕΓΕΙΡΩ, ΚΑΘΙΣΤΗΜΙ, ΤΙΘΗΜΙ

G3019

Part of Speech: Proper Noun

Sounds like: LEH-vee-tas

Translations: Levites, a Levite, of the Levites, to the Levites

Notes: This word refers to a member of the tribe of Levi, one of the twelve tribes of Israel. The Levites were descendants of Levi, the third son of Jacob, and were set apart for religious service in ancient Israel, assisting the priests in the Temple. In the provided examples, it is used in the plural, referring to the group of Levites.

Inflection: Plural, Accusative or Nominative

Etymology: The word is derived from the Hebrew name Levi (לֵוִי), referring to the son of Jacob and Leah, whose descendants formed one of the twelve tribes of Israel.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

Part of Speech: Proper Noun

Sounds like: dah-mah-dee-EEL

Translations: Damadiel

Notes: This is a proper noun, likely a personal name. It does not appear to be a common name found in standard Koine Greek texts like the Septuagint or New Testament. It might be a transliteration of a foreign name, a very rare name, or potentially a misspelling.

Inflection: Does not inflect

Etymology: The etymology of ΔΑΜΑΔΙΗΛ is uncertain as it is not a standard Greek word. It appears to be a transliteration of a foreign name, possibly Semitic in origin, but specific information is not available.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOS

Translations: brother, a brother, fellow countryman, kinsman, fellow believer

Notes: This word refers to a brother, either by birth or by a close familial or social bond. It can also be used metaphorically to refer to a fellow countryman, a kinsman, or a fellow believer in a religious context. It is a masculine noun.

Inflection: Singular, Nominative, Masculine

Synonyms: ἈΝΗΡ, ΣΥΝΕΡΓΟΣ, ἙΤΑΙΡΟΣ

Etymology: From the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

Part of Speech: Verb

Sounds like: hay-mah-dah-BOON

Translations: they were joined, they were united, they were bound together

Notes: This word is a verb form, likely an imperfect or aorist tense, indicating an action that was ongoing or completed in the past. It suggests a state of being joined, united, or bound together. The word itself appears to be a transliteration or a very rare form, possibly a misspelling or a highly specific, obscure usage. It is not a standard Koine Greek word found in common lexicons.

Inflection: Third Person Plural, Imperfect or Aorist, Indicative, Active or Middle/Passive

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOYS

Translations: to brothers, to brethren, to fellow countrymen, to fellow believers

Notes: This word refers to brothers, both literal siblings and, more broadly, fellow members of a community, nation, or faith. It is often used in a figurative sense to denote close associates or fellow believers, emphasizing a bond of kinship or shared identity. In this dative plural form, it indicates the indirect object of an action, meaning 'to or for brothers/brethren'.

Inflection: Plural, Dative, Masculine

Synonyms: ΣΥΝΤΕΚΝΟΙΣ, ΟΜΟΓΕΝΕΣΙΝ

G4160

Part of Speech: Verb

Sounds like: poy-OON-tes

Translations: doing, making, performing, practicing, those who do, those who make

Notes: This word is a present active participle derived from the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. As a participle, it functions like an adjective or adverb, describing an ongoing action. In the provided context, it refers to 'those who are doing' or 'those who are making' something, often implying a continuous or habitual action.

Inflection: Present Active Participle, Nominative, Masculine, Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

G3624

Part of Speech: Noun

Sounds like: OY-koh

Translations: (to) house, (to) household, (to) family, (to) temple, (to) home

Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ

G3618

Part of Speech: Noun

Sounds like: oy-ko-DO-moy

Translations: builders, house-builders, masons

Notes: This word refers to those who construct buildings, such as house-builders, masons, or architects. It is a compound word formed from 'οἶκος' (oikos), meaning 'house', and 'δόμος' (domos), meaning 'building' or 'structure', or from the verb 'οἰκοδομέω' (oikodomeō), meaning 'to build a house'. It is used to describe individuals engaged in the act of construction.

Inflection: Plural, Nominative, Masculine

Synonyms: ΤΕΚΤΩΝΕΣ, ΟΙΚΟΔΟΜΟΥΝΤΕΣ

Etymology: The word ΟΙΚΟΔΟΜΟΣ (oikodomos) is a compound word derived from the Greek noun οἶκος (oikos), meaning 'house' or 'dwelling', and the root of the verb δέμω (demō), meaning 'to build'. Thus, it literally means 'house-builder'.

G4741

Part of Speech: Participle, Adjective

Sounds like: ess-toh-lees-MEH-noy

Translations: dressed, clothed, adorned, arrayed

Notes: This word is a perfect passive participle, meaning 'having been dressed' or 'having been adorned'. It describes someone or something that has been put into a particular garment or attire, often implying a ceremonial or formal dressing. It is used to describe people who are arrayed or clothed, such as priests in their vestments.

Inflection: Perfect, Passive, Participle, Nominative, Plural, Masculine

Synonyms: ΚΟΣΜΕΩ, ΕΝΔΥΩ, ΠΕΡΙΒΑΛΛΩ

Etymology: The verb ΣΤΟΛΙΖΩ (stolizō) comes from the noun ΣΤΟΛΗ (stolē), meaning 'garment' or 'robe'.

G2192

Part of Speech: Verb (Participle)

Sounds like: EKH-on-tes

Translations: having, holding, possessing, those who have, while having

Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing something. It functions like an adjective or adverb, providing additional information about the subject of a sentence, often translated as 'having' or 'those who have'.

Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter

Synonyms: ΚΕΚΤΗΜΕΝΟΙ, ΚΑΤΕΧΟΝΤΕΣ, ΛΑΜΒΑΝΟΝΤΕΣ

G2127

Part of Speech: Verb, Participle

Sounds like: yoo-lo-GOON-tes

Translations: blessing, praising, speaking well of, those who bless, those who praise

Notes: This word is a present active participle derived from the verb 'eulogeō'. It means to speak well of, to praise, or to bless. As a participle, it describes an ongoing action and can function adjectivally or adverbially, often translated as 'blessing' or 'while blessing', or referring to 'those who are blessing'.

Inflection: Present Active Participle, Nominative or Accusative, Masculine or Feminine, Plural

Synonyms: ΑἸΝΟΥΝΤΕΣ, ὙΜΝΟΥΝΤΕΣ

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5544

Part of Speech: Noun

Sounds like: khray-STOH-tays

Translations: goodness, a goodness, kindness, a kindness, uprightness, an uprightness, benevolence, a benevolence

Notes: This word refers to the quality of being good, kind, or benevolent. It describes a moral excellence and a disposition to act kindly towards others. It can be used to describe the character of God or the virtuous behavior of people.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΓΑΘΩΣΥΝΗ, ΚΑΛΟΣΥΝΗ

Etymology: Derived from the Greek adjective χρηστός (chrēstos), meaning 'useful, good, kind'.

G1391

Part of Speech: Noun

Sounds like: DOK-sah

Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty

Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ

Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G1454

Part of Speech: Noun

Sounds like: eh-GER-see

Translations: (to) a raising, (to) a rising, (to) a resurrection, (to) an awakening, (to) an arousal

Notes: This word refers to a raising, a rising, or an awakening. It can be used in various contexts, such as the rising of a building, the awakening from sleep, or the resurrection from the dead. In the provided context, it refers to the raising or building up of the house of the Lord.

Inflection: Singular, Dative, Feminine

Synonyms: ΑΝΑΣΤΑΣΙΣ, ΕΓΕΡΜΟΣ

Etymology: From the verb ἐγείρω (egeirō), meaning 'to raise, to awaken'.

G3019

Part of Speech: Noun

Sounds like: le-oo-EE-tone

Translations: of Levites

Notes: This word refers to the Levites, who were members of the Hebrew tribe of Levi, traditionally responsible for religious duties and service in the Temple. In this form, it is a genitive plural, indicating possession or origin, often translated as 'of Levites' or 'belonging to Levites'.

Inflection: Genitive, Plural, Masculine

Etymology: The word Λευίτης (Levites) is derived from the Hebrew name לֵוִי (Levi), the third son of Jacob and Leah, whose descendants formed one of the twelve tribes of Israel.

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G3619

Part of Speech: Noun

Sounds like: oy-ko-do-MEN

Translations: building, an edifice, construction, edification

Notes: This word refers to the act of building or the structure that is built, such as an edifice or a house. It can also be used metaphorically to mean edification or spiritual building up. It is a compound word formed from ΟΙΚΟΣ (house) and ΔΟΜΗ (building, structure).

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΟΜΗ, ΚΑΤΑΣΚΕΥΗ

Etymology: The word ΟΙΚΟΔΟΜΗ is derived from the verb ΟΙΚΟΔΟΜΕΩ (to build a house), which itself comes from ΟΙΚΟΣ (house) and ΔΟΜΗ (building).

G2896

Part of Speech: Noun

Sounds like: KRAV-gees

Translations: (of) a cry, (of) a shout, (of) an outcry, cry, a cry, shout, a shout, outcry, an outcry

Notes: This word refers to a loud vocal sound, often expressing strong emotion such as distress, joy, or command. It can denote a general cry, a shout, or an outcry. It is typically used to describe a sound that is heard and can be a call for help, a declaration, or a lament.

Inflection: Singular, Genitive, Feminine

Synonyms: ΦΩΝΗ, ΒΟΗ

Etymology: The word ΚΡΑΥΓΗ (kraugē) is derived from the verb κράζω (krazō), meaning 'to cry out' or 'to shout'. It refers to the act or sound of crying out.

G3173

Part of Speech: Adjective

Sounds like: MEH-gah-LOO

Translations: (of) great, (of) a great, (to) great, (to) a great, great things

Notes: This word is an adjective meaning 'great,' 'large,' 'big,' or 'mighty.' It is used to describe something of significant size, importance, or intensity. It can refer to physical size, but also to status, power, or quantity. For example, it might describe a great king, a large city, or a great amount of something.

Inflection: Singular, Genitive, Masculine or Neuter; or Singular, Dative, Masculine or Neuter; or Plural, Nominative or Accusative, Neuter

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3793

Part of Speech: Noun

Sounds like: OCH-los

Translations: crowd, a crowd, multitude, a multitude, mob, a mob

Notes: This word refers to a large gathering of people, a multitude, or a crowd. It can sometimes carry the connotation of a common or unorganized group, or even a disorderly mob. It is typically used to describe a large number of people gathered together, often in a public space.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΛΑΟΣ

Etymology: The etymology of ὈΧΛΟΣ is uncertain, but it is thought to be of pre-Greek origin or possibly related to words meaning 'to press' or 'to throng'.

G3113

Part of Speech: Adverb

Sounds like: MA-kro-THEN

Translations: from afar, from a distance, far off

Notes: This word is an adverb indicating distance, meaning 'from afar' or 'from a distance'. It describes an action or state that originates from a distant point or occurs at a significant remove. It can be used to describe someone seeing something from far away, or an event happening at a distance.

Inflection: Does not inflect

Synonyms: ΠΟΡΡΩ, ΤΗΛΕ

Etymology: Derived from the adjective ΜΑΚΡΟΣ (makros), meaning 'long' or 'far'. The suffix -θεν indicates origin or direction 'from'.

G2190

Part of Speech: Noun

Sounds like: ekh-THROY

Translations: enemies, foes, adversaries

Notes: This word refers to those who are hostile or adversarial towards someone or something. It is used to describe opponents, whether in conflict, legal disputes, or general opposition. It can be used in a literal sense for military adversaries or in a more figurative sense for those who are opposed to a person's beliefs or actions.

Inflection: Nominative, Vocative, or Dative; Masculine; Plural

Synonyms: ἈΝΤΙΚΕΙΜΕΝΟΙ, ΠΟΛΕΜΙΟΙ, ἈΝΤΙΔΙΚΟΙ

Etymology: This word comes from the Greek verb ἔχθω (echthō), meaning 'to hate'. It is related to the concept of hatred and hostility.

G1921

Part of Speech: Verb

Sounds like: eh-pee-GNO-nai

Translations: to know fully, to recognize, to understand, to learn, to perceive, to discern

Notes: This word is the aorist active infinitive form of the verb 'epiginōskō'. It means to know thoroughly, to recognize, or to come to a full understanding of something or someone. It implies a deeper, more complete knowledge than simply 'ginōskō' (to know). It can be used in contexts where someone gains a new, profound insight or identifies someone or something previously unknown or unrecognized.

Inflection: Aorist, Active, Infinitive

Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ, ΜΑΝΘΑΝΩ

Etymology: The word ΕΠΙΓΙΝΩΣΚΩ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'in addition to', and the verb ΓΙΝΩΣΚΩ (ginōskō), meaning 'to know'. The prefix ΕΠΙ intensifies the meaning of knowing, suggesting a full or complete knowledge.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G1921

Part of Speech: Verb

Sounds like: eh-peh-GNO-san

Translations: they knew, they recognized, they understood, they perceived, they learned

Notes: This word means to know fully, to recognize, to understand, or to perceive. It often implies a deeper, more complete, or more accurate knowledge than simply knowing. It can also mean to learn or to become acquainted with something or someone. It is used to describe the act of gaining full comprehension or acknowledging something as true.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ, ΜΑΝΘΑΝΩ

G3618

Part of Speech: Verb

Sounds like: oy-ko-do-MOO-sin

Translations: they build, they are building, they construct, they erect

Notes: This word means to build, construct, or erect a structure, such as a house or a temple. It can also be used metaphorically to mean to build up, edify, or strengthen, especially in a spiritual sense. It describes the action of a group of people engaged in building.

Inflection: Present, Indicative, Active, 3rd Person, Plural

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΣΥΝΟΙΚΟΔΟΜΕΩ

Etymology: The word ΟΙΚΟΔΟΜΕΩ is a compound word derived from ΟΙΚΟΣ (oikos), meaning 'house', and ΔΕΜΩ (demō), meaning 'to build'. Thus, it literally means 'to build a house'.

G4334

Part of Speech: Participle

Sounds like: pros-EL-thon-tes

Translations: having come to, approaching, drawing near, coming forward, those who came to, when they came to

Notes: This word is an aorist active participle derived from the verb 'προσέρχομαι' (proserchomai), meaning 'to come to' or 'to approach'. As a participle, it describes an action that has already occurred or is occurring in relation to the main verb of the sentence. It often functions adverbially, indicating the circumstances or time of an action, such as 'when they came to' or 'after they had approached'. It can also function adjectivally, describing 'those who came to'.

Inflection: Aorist, Active, Participle, Nominative, Plural, Masculine

Synonyms: ΕΡΧΟΜΑΙ, ΕΓΓΙΖΩ, ΠΑΡΑΓΙΝΟΜΑΙ

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

Part of Speech: Verb

Sounds like: eh-pee-THOO-soh-men

Translations: we will sacrifice upon, we will offer sacrifice upon

Notes: This word is a compound verb formed from the prefix ἐπί (epi), meaning 'upon' or 'on', and the verb θύω (thyo), meaning 'to sacrifice' or 'to offer'. Therefore, it means 'to sacrifice upon' or 'to offer sacrifice on' something. It describes the act of performing a sacrifice, often implying that the sacrifice is made on a specific altar or in relation to a particular entity. It is used in the future tense, indicating an action that will happen.

Inflection: First Person Plural, Future, Indicative, Active

Synonyms: ΘΥΣΟΜΕΝ, ΠΡΟΣΦΕΡΟΜΕΝ

Etymology: The word is a compound of the preposition ἐπί (epi), meaning 'upon' or 'on', and the verb θύω (thyo), meaning 'to sacrifice'. The verb θύω is derived from a Proto-Indo-European root meaning 'to rush, to rage', which later developed the sense of 'to offer by burning' or 'to sacrifice'.

G0784

Part of Speech: Adjective

Sounds like: ass-SYR-ee-ohn

Translations: of Assyria, of the Assyrians, Assyrian

Notes: This word refers to something or someone belonging to Assyria or the Assyrian people. It is used to describe things originating from or associated with the ancient kingdom of Assyria, or to refer to the people themselves. In a sentence, it would typically modify a noun, indicating its origin or association, or be used substantively to refer to the people.

Inflection: Plural, Genitive, Masculine

Etymology: From the Hebrew word 'Ashshur' (H0804), referring to Assyria or an Assyrian.

G3329

Part of Speech: Verb

Sounds like: met-ay-GAH-gen

Translations: he transferred, she transferred, it transferred, he removed, she removed, it removed, he led away, she led away, it led away, he carried over, she carried over, it carried over

Notes: This word is a compound verb formed from the preposition ΜΕΤΑ (meta), meaning 'with' or 'after', and the verb ΑΓΩ (ago), meaning 'to lead' or 'to bring'. Together, it means to transfer, remove, or lead something from one place to another. It is used to describe the action of moving people or objects, often in a forceful or official manner, such as relocating populations or carrying away spoils.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΠΑΓΩ, ΕΞΑΓΩ, ΜΕΘΙΣΤΗΜΙ

Etymology: The word ΜΕΤΑΓΩ is a compound of the preposition ΜΕΤΑ (meta), meaning 'with' or 'after', and the verb ΑΓΩ (ago), meaning 'to lead' or 'to bring'. Its meaning is derived from the combination of these two elements, indicating a change of place or state.

G1759

Part of Speech: Adverb

Sounds like: en-TOW-tha

Translations: here, there, in this place, in that place

Notes: This word is an adverb indicating location, meaning 'here' or 'there'. It refers to a specific place or point in time, often emphasizing the immediate vicinity or the current situation. It can be used to mean 'at this point' or 'at that point' in a narrative.

Inflection: Does not inflect

Synonyms: ὩΔΕ, ἘΚΕΙ, ΑΥ̓ΤΟΥ͂

Etymology: From the Greek preposition 'ἐν' (en, 'in') and the demonstrative pronoun 'οὗτος' (houtos, 'this'). It literally means 'in this very place'.

G2233

Part of Speech: Participle, Noun

Sounds like: hee-goo-MEH-noy

Translations: leaders, a leader, rulers, a ruler, chiefs, a chief, governors, a governor, those who lead, those who rule

Notes: This word is a present middle/passive participle of the verb 'hegeomai', meaning 'to lead' or 'to rule'. When used as a noun, it refers to those who are in a position of leadership, authority, or governance. It can describe political rulers, religious leaders, or anyone who guides or directs others.

Inflection: Plural, Nominative, Masculine, Present Middle/Passive Participle

Synonyms: ΑΡΧΟΝΤΕΣ, ΠΡΟΕΣΤΩΤΕΣ, ΚΥΡΙΟΙ

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G1943

Part of Speech: Verb, Participle

Sounds like: eh-pee-koy-MOH-meh-nah

Translations: lying upon, resting upon, sleeping upon

Notes: This word is a present middle/passive participle, meaning 'lying upon' or 'resting upon'. It describes an action that is ongoing or habitual. In a sentence, it would function like an adjective or adverb, describing the subject's state or action in relation to something else, often implying a state of being settled or at rest on top of something.

Inflection: Present, Middle/Passive, Participle, Nominative or Accusative, Neuter or Feminine, Plural

Synonyms: ἈΝΑΚΕΙΜΕΝΑ, ΚΑΤΑΚΕΙΜΕΝΑ

Etymology: The word ἘΠΙΚΟΙΜΑΟΜΑΙ is a compound verb formed from the preposition ἘΠΙ (epi), meaning 'upon' or 'on', and the verb ΚΟΙΜΑΟΜΑΙ (koimaomai), meaning 'to lie down' or 'to sleep'.

G1407

Part of Speech: Verb

Sounds like: EER-gon

Translations: they were hindering, they were preventing, they were shutting in, they were confining, they were restraining

Notes: This word is an imperfect active indicative verb, third person plural, meaning 'they were hindering' or 'they were preventing'. It describes an ongoing action in the past, indicating that a group of people or things were in the process of blocking, restraining, or shutting something or someone in. It can also mean to keep someone from doing something.

Inflection: Imperfect, Active, Indicative, Third Person, Plural

Synonyms: ΚΩΛΥΩ, ΕΜΠΟΔΙΖΩ

Etymology: From Proto-Indo-European *werg- 'to shut in, enclose'.

G1215

Part of Speech: Verb

Sounds like: day-mah-go-GOON-tes

Translations: leading the people, misleading the people, stirring up the people, agitating the people, flattering the people

Notes: This word is a present active participle, meaning 'leading the people' or 'misleading the people'. It describes someone who acts as a demagogue, influencing or manipulating the populace, often for personal gain or to stir up unrest. It implies a sense of agitation or flattery directed towards the masses.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΑΝΑΚΙΝΟΥΝΤΕΣ, ΠΑΡΑΚΙΝΟΥΝΤΕΣ, ΣΥΝΤΑΡΑΣΣΟΝΤΕΣ

Etymology: The word δημαγωγέω (dēmagōgeō) is a compound word derived from δῆμος (dēmos), meaning 'people', and ἀγωγή (agōgē), meaning 'leading' or 'guidance', which comes from the verb ἄγω (agō), meaning 'to lead'. Thus, it literally means 'to lead the people'.

G4927

Part of Speech: Noun

Sounds like: soo-STA-sees

Translations: recommendations, commendations, proofs, collections, combinations, assemblies

Notes: This word refers to recommendations or commendations, often in the sense of letters of introduction or endorsement. It can also denote a collection, combination, or assembly of things or people, or even a proof or demonstration. In a sentence, it might be used to describe formal endorsements or gatherings.

Inflection: Plural, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΠΙΣΤΟΛΑΙ, ΣΥΝΟΔΟΙ, ΑΠΟΔΕΙΞΕΙΣ

Etymology: The word ΣΥΣΤΑΣΙΣ comes from the verb ΣΥΝΙΣΤΗΜΙ (or ΣΥΝΙΣΤΑΩ/ΣΥΝΙΣΤΑΝΩ), meaning 'to stand together,' 'to combine,' or 'to commend.' It is formed from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together,' and the root ἵστημι (histēmi), meaning 'to stand.'

G4160

Part of Speech: Verb, Participle

Sounds like: poy-oo-MEH-noy

Translations: making, doing, performing, producing, creating, causing, practicing, carrying out

Notes: This word is a present middle/passive participle of the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action being performed by or to the subject. It can convey the sense of 'those who are making/doing' (middle voice) or 'those who are being made/done' (passive voice), depending on the context. It is often used to describe actions or activities being carried out.

Inflection: Present, Middle or Passive Voice, Masculine, Nominative, Plural

Synonyms: ΠΡΑΤΤΟΝΤΕΣ, ΕΡΓΑΖΟΜΕΝΟΙ

G0602

Part of Speech: Verb

Sounds like: ah-peh-ko-LYOO-sahn

Translations: they hindered, they prevented, they restrained, they forbade

Notes: This word means to hinder, prevent, or restrain someone or something from doing something. It is often used in a context where an action is stopped or prohibited. It is a compound word formed from the preposition ἈΠΟ (APO), meaning 'from' or 'away from', and the verb ΚΩΛΥΩ (KOLYUO), meaning 'to hinder' or 'to prevent'.

Inflection: 3rd Person, Plural, Aorist, Active, Indicative

Synonyms: ΚΩΛΥΩ, ἘΜΠΟΔΙΖΩ, ΚΑΤΕΧΩ

G0658

Part of Speech: Verb

Sounds like: ah-po-teh-les-THEE-nai

Translations: to be completed, to be accomplished, to be brought to pass, to be performed, to be finished

Notes: This word is an infinitive form of a verb meaning 'to complete' or 'to accomplish'. It is a compound word formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'τελέω' (teleō), meaning 'to complete' or 'to finish'. In its passive voice, as seen here, it means 'to be completed' or 'to be brought to an end'. It describes an action that reaches its full conclusion or is brought to fruition.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΣΥΝΤΕΛΕΩ, ΤΕΛΕΩ, ΠΛΗΡΟΩ

Etymology: The word ἀποτελέω (apoteléo) is formed from the prefix ἀπό (apó), meaning 'from' or 'away from', and the verb τελέω (teléō), meaning 'to complete' or 'to finish'. The combination emphasizes the bringing of something to a full and complete end.

G1672

Part of Speech: Verb

Sounds like: eerkh-THEH-san

Translations: they were shut in, they were confined, they were restrained, they were excluded

Notes: This word is a verb meaning 'they were shut in' or 'they were confined'. It describes a past action where a group of people or things were prevented from entering or leaving a place, or were held back. It is often used in contexts of restriction or exclusion.

Inflection: Third Person Plural, Aorist, Indicative, Passive

Synonyms: ΚΩΛΥΩ, ΑΠΟΚΛΕΙΩ, ΚΑΤΑΣΧΩ

Etymology: The word ΕΙΡΓΩ (eirgō) comes from an ancient Indo-European root meaning 'to enclose, to shut'.

G3619