2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3344

Part of Speech: Adjective

Sounds like: meh-tah-geh-NEH-steh-ross

Translations: later, subsequent, more recent

Notes: This word is an adjective meaning 'later' or 'subsequent'. It is used to describe something that comes after another in time or order. It is the comparative form of the adjective 'metagenes', meaning 'born later' or 'later in origin'.

Inflection: Singular, Nominative, Masculine, Comparative Degree

Synonyms: ΥΣΤΕΡΟΣ, ΕΠΕΙΤΑΙΟΣ

Etymology: From Ancient Greek μετά (metá, “after”) + γένος (génos, “birth, origin”). The suffix -τερος (-teros) indicates the comparative degree.

G0936

Part of Speech: Verb (Participle)

Sounds like: bah-see-LEH-ohn-toss

Translations: of reigning, of ruling, of being king, of being a king, when he was reigning, when he was ruling, when he was king

Notes: This word is the present active participle of the verb 'βασιλεύω' (basileuō), meaning 'to reign' or 'to rule as king'. As a participle, it describes an ongoing action and functions like an adjective or adverb. In the genitive case, as seen here, it often forms a genitive absolute construction, indicating the time or circumstances during which an action occurs, typically translated as 'when [someone] was reigning' or 'during the reign of [someone]'.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle

Synonyms: ΑΡΧΟΝΤΟΣ, ΚΥΡΙΕΥΟΝΤΟΣ

G0750

Part of Speech: Proper Noun

Sounds like: ar-tak-SERK-soo

Translations: Artaxerxes, (of) Artaxerxes

Notes: This is the name of several Persian kings, most notably Artaxerxes I Longimanus, who reigned during the time of Ezra and Nehemiah. It is used to refer to the king or, in its genitive form, to indicate possession or origin related to him.

Inflection: Singular, Genitive, Masculine

Etymology: The name Artaxerxes is of Old Persian origin, derived from 'Arta-khshathra', meaning 'whose kingdom is through truth' or 'he who rules through righteousness'. It was adopted into Greek.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G4538

Part of Speech: Proper Noun

Sounds like: sah-lay-MOO

Translations: (of) Salem, (of) Jerusalem

Notes: This is the genitive singular form of the proper noun 'Salem'. Salem is an ancient city, often identified with Jerusalem, and is mentioned in the Old Testament as the city ruled by Melchizedek. In Koine Greek, it refers to this historical city.

Inflection: Singular, Genitive, Feminine

Synonyms: ΙΕΡΟΥΣΑΛΗΜ, ΙΕΡΟΣΟΛΥΜΑ

Etymology: The name 'Salem' is of Hebrew origin (שָׁלֵם, shalem), meaning 'peace' or 'complete'. It is an ancient name for the city that later became known as Jerusalem.

G0045

Part of Speech: Proper Noun

Sounds like: ah-khei-TOB

Translations: Ahimelech, Ahitub

Notes: This is a proper noun, specifically a male personal name of Hebrew origin. It is used to refer to several individuals in the Old Testament, including a high priest and the father of Zadok. In the provided context, it appears in genealogies, indicating lineage (e.g., 'son of Ahitub').

Inflection: Singular, Nominative or Genitive

Etymology: The name Ἀχειτώβ (Acheitōb) is of Hebrew origin, derived from the Hebrew name אֲחִיטוּב (Achituv), meaning 'my brother is goodness' or 'brother of goodness'.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G1122

Part of Speech: Noun

Sounds like: grah-ma-TEFS

Translations: scribe, a scribe, secretary, a secretary, clerk, a clerk

Notes: This word refers to a scribe, a person skilled in writing, especially in ancient times. Scribes often served as secretaries, clerks, or public notaries, responsible for writing, copying, and keeping records, and sometimes interpreting laws.

Inflection: Singular, Nominative, Masculine

Synonyms: ΝΟΜΟΔΙΔΑΣΚΑΛΟΣ, ΝΟΜΙΚΟΣ

Etymology: From the Greek word γράμμα (gramma), meaning 'a letter' or 'writing', combined with a suffix indicating an agent or practitioner. It refers to one who deals with writing or letters.

G2165

Part of Speech: Adjective

Sounds like: yoo-FYOO-ace

Translations: well-endowed, well-formed, clever, intelligent, skillful, talented, naturally gifted

Notes: This adjective describes someone who is naturally well-endowed, well-formed, or possesses innate good qualities, particularly in terms of intellect or skill. It refers to someone who is clever, intelligent, or naturally gifted in a particular area. It can be used to describe a person's inherent abilities or their physical appearance.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΣΟΦΟΣ, ΔΕΞΙΟΣ, ἸΚΑΝΟΣ

Etymology: From the prefix ΕΥ̓- (eu-), meaning 'good' or 'well', and ΦΎΩ (phuō), meaning 'to grow' or 'to produce'. Thus, it literally means 'well-grown' or 'well-produced', referring to natural excellence.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G1571

Part of Speech: Participle

Sounds like: ek-deh-DOH-meh-noh

Translations: (to) given out, (to) delivered, (to) published, (to) leased out

Notes: This word is a perfect passive participle, meaning 'having been given out' or 'having been delivered'. It describes something that has been issued, published, or handed over. As a participle, it functions like an adjective, modifying a noun, or like an adverb, describing an action.

Inflection: Perfect, Passive, Participle, Singular, Dative, Masculine or Neuter

Synonyms: ΔΕΔΟΜΕΝΩ, ΠΑΡΑΔΕΔΟΜΕΝΩ

Etymology: The word ἐκδίδωμι (ekdidōmi) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb δίδωμι (didōmi), meaning 'to give'. Thus, it literally means 'to give out'.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G2147

Part of Speech: Participle

Sounds like: yoo-RON-tos

Translations: (of) finding, (of) having found, (of) discovering, (of) obtaining

Notes: This word is a participle derived from the verb 'εὑρίσκω' (heuriskō), meaning 'to find' or 'to discover'. As a genitive participle, it describes the action of 'finding' or 'having found' in relation to a noun in the genitive case, often indicating possession, origin, or a descriptive quality. It can be translated as 'of one who finds' or 'of him who has found'.

Inflection: Genitive, Singular, Masculine or Neuter

Synonyms: ΕΥΡΩΝ, ΕΥΡΕΣΙΣ

G5485

Part of Speech: Noun

Sounds like: KHA-rin

Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks

Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ

Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.

G1727

Part of Speech: Adjective, Adverb, Preposition

Sounds like: eh-NAN-tee-on

Translations: opposite, contrary, hostile, in the presence of, before, against, an opposite thing

Notes: This word can function as an adjective, an adverb, or a preposition. As an adjective, it describes something as being opposite or contrary. As an adverb, it means 'opposite' or 'over against'. When used as a preposition, it typically takes the genitive case and means 'in the presence of', 'before', or 'against'. It denotes a position or action in opposition to or in front of something or someone.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἈΝΤΙ, ΚΑΤΑ

Etymology: The word ἘΝΑΝΤΙΟΣ is a compound word formed from the preposition ἘΝ (in) and ἈΝΤΙΟΣ (opposite, facing).

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G0513

Part of Speech: Noun

Sounds like: ax-ee-O-ma-ta

Translations: dignities, honors, positions, offices, principles, axioms

Notes: This word refers to things that are considered worthy or valuable, such as positions of honor, high offices, or established principles and axioms. It is used to describe the status or authority associated with a particular role or a fundamental truth that is accepted without proof. In the provided context, it likely refers to the various positions or honors held by someone.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΤΙΜΗ, ΔΟΞΑ, ΑΡΧΗ

G4872

Part of Speech: Verb

Sounds like: soo-nah-neh-BEE-sahn

Translations: they went up with, they ascended with, they came up together

Notes: This word is a compound verb formed from the prefix 'συν-' (syn-), meaning 'with' or 'together', and the verb 'ἀναβαίνω' (anabainō), meaning 'to go up' or 'to ascend'. Therefore, it means 'to go up with' or 'to ascend together with'. It is used to describe multiple subjects performing the action of ascending in company with someone or something else.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΕΠΙΒΑΙΝΩ

G3019

Part of Speech: Noun

Sounds like: le-oo-EE-tone

Translations: of Levites

Notes: This word refers to the Levites, who were members of the Hebrew tribe of Levi, traditionally responsible for religious duties and service in the Temple. In this form, it is a genitive plural, indicating possession or origin, often translated as 'of Levites' or 'belonging to Levites'.

Inflection: Genitive, Plural, Masculine

Etymology: The word Λευίτης (Levites) is derived from the Hebrew name לֵוִי (Levi), the third son of Jacob and Leah, whose descendants formed one of the twelve tribes of Israel.

Part of Speech: Noun

Sounds like: ee-eh-rop-SAL-ton

Translations: of temple singers, of sacred singers, of choristers

Notes: This word refers to those who sing in a sacred context, particularly in a temple or religious service. It is a compound word formed from 'ἱερός' (hieros), meaning 'sacred' or 'holy', and 'ψάλτης' (psaltes), meaning 'singer' or 'psalmist'. Thus, it literally means 'sacred singer' or 'temple singer'. It is used to describe a group of individuals whose role is to perform musical worship.

Inflection: Plural, Genitive, Masculine

Synonyms: ΨΑΛΤΩΝ, ΑΟΙΔΩΝ

G2378

Part of Speech: Noun

Sounds like: thoo-roh-ROHN

Translations: of doorkeepers, of gatekeepers, of porters

Notes: This word refers to those who guard a door or gate, acting as a doorkeeper or gatekeeper. It is a compound word, formed from 'θύρα' (thyra), meaning 'door', and 'οὖρος' (ouros), meaning 'watcher' or 'guardian'. It is used to describe individuals responsible for controlling access to a building or area.

Inflection: Genitive, Plural, Masculine

Synonyms: ΠΥΛΩΡΩΝ, ΦΥΛΑΚΩΝ

Etymology: The word ΘΥΡΩΡΟΣ (thyroros) is a compound of two Greek words: θύρα (thyra), meaning 'door' or 'gate', and οὖρος (ouros), meaning 'watcher' or 'guardian'. Thus, it literally means 'door-watcher' or 'gate-guardian'.

G2411

Part of Speech: Noun

Sounds like: hee-eh-ro-DOO-lohn

Translations: of temple servants, of temple slaves, of sacred prostitutes, of Nethinim

Notes: This word refers to temple servants or temple slaves, often associated with the Nethinim, a group of temple servants in the Old Testament. It is a compound word formed from 'ἱερός' (hieros), meaning 'sacred' or 'holy', and 'δοῦλος' (doulos), meaning 'slave' or 'servant'. While 'ἱερόδουλος' can also refer to a sacred prostitute in broader Greek literature, in the context of the Septuagint and New Testament, it almost exclusively denotes those dedicated to the service of the temple.

Inflection: Genitive, Plural, Masculine

Synonyms: ΝΕΘΙΝΙΜ, ΔΟΥΛΟΙ

Etymology: The word ΙΕΡΟΔΟΥΛΟΣ is a compound of two Greek words: ἱερός (hieros), meaning 'sacred' or 'holy', and δοῦλος (doulos), meaning 'slave' or 'servant'. It literally means 'sacred slave' or 'temple servant'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G1763

Part of Speech: Noun

Sounds like: en-ee-ow-TOS

Translations: year, a year

Notes: This word refers to a year, a period of twelve months. It is commonly used to denote a specific year or a duration of time measured in years. It can be used in various contexts, such as referring to the age of a person, the duration of an event, or a specific point in time within a historical narrative.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΤΟΣ, ΧΡΟΝΟΣ

Etymology: From an uncertain root, possibly related to the idea of a cycle or recurrence, referring to the cyclical nature of a year.

G1208

Part of Speech: Adjective

Sounds like: DEH-oo-teh-ros

Translations: second, a second

Notes: This word means 'second' in terms of order, rank, or time. It is used to indicate the item or person that follows the first in a sequence. As an adjective, it modifies nouns and agrees with them in gender, number, and case.

Inflection: Masculine, Nominative, Singular. This adjective inflects for gender (masculine, feminine, neuter), number (singular, plural), and case (nominative, genitive, dative, accusative).

Etymology: From an unused root meaning 'to follow'. It is related to the concept of 'two' but specifically denotes the ordinal position.

G1831

Part of Speech: Participle

Sounds like: eks-EL-thon-tos

Translations: (of) going out, (of) coming out, (of) departing, (of) leaving

Notes: This word is a participle derived from the verb 'to go out' or 'to come out'. It describes an action that has already occurred or is ongoing, functioning like an adjective or adverb in a sentence. In this form, it indicates the genitive case, often translated with 'of' or implying a possessive or descriptive relationship to another noun, such as 'of the one who went out'. It can refer to physical movement out of a place or a more abstract 'coming forth' or 'departing'.

Inflection: Aorist, Active, Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ἈΠΕΡΧΟΜΑΙ, ἘΚΒΑΙΝΩ, ἘΚΠΟΡΕΥΟΜΑΙ

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3561

Part of Speech: Noun

Sounds like: noo-MAY-nee-ah

Translations: new moon, a new moon, new moon festival

Notes: This word refers to the new moon, which was a significant time in ancient Jewish and other cultures, often marked by religious festivals or observances. It is a compound word formed from 'νέος' (neos), meaning 'new', and 'μήν' (men), meaning 'month' or 'moon'. It is typically used in the context of these monthly celebrations or the start of a new lunar cycle.

Inflection: Singular, Nominative, Feminine

Etymology: The word ΝΟΥΜΗΝΙΑ is a compound of two Greek words: ΝΕΟΣ (neos), meaning 'new', and ΜΗΝ (men), meaning 'month' or 'moon'. It literally means 'new moon'.

G3854

Part of Speech: Verb

Sounds like: pa-reh-GEH-non-toh

Translations: they came, they arrived, they were present

Notes: This is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'alongside,' and the verb γίνομαι (ginomai), meaning 'to become' or 'to be.' Together, it means 'to come alongside,' 'to arrive,' or 'to be present.' It describes the act of someone or a group of people arriving at a particular place or being present at an event.

Inflection: 3rd Person, Plural, Aorist, Indicative, Middle or Passive Voice

Synonyms: ΕΡΧΟΜΑΙ, ΗΚΩ, ΦΘΑΝΩ

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

Part of Speech: Verb, Participle

Sounds like: doh-THEY-san

Translations: given, having been given, that which was given, a given thing

Notes: This word is an aorist passive participle derived from the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred and was received by the subject. In this form, it means 'having been given' or 'that which was given', indicating something that was the recipient of the action of giving.

Inflection: Aorist, Passive, Participle, Feminine, Accusative, Singular

Synonyms: ΔΕΔΟΜΕΝΗΝ, ΠΑΡΑΔΟΘΕΙΣΑΝ

Etymology: The word ΔΙΔΩΜΙ comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G4024

Part of Speech: Verb

Sounds like: peh-ree-EH-khen

Translations: contained, held, enclosed, surrounded, comprehended

Notes: This word is a compound verb formed from περί (peri, meaning 'around' or 'about') and ἔχω (echō, meaning 'to have' or 'to hold'). It means to hold around, encompass, contain, or include. It can also mean to comprehend or grasp something mentally. It is used to describe something that holds or encloses another thing, or to describe a text or statement that includes certain information.

Inflection: Imperfect, Active, Indicative, 3rd Person Singular

Synonyms: ΕΧΩ, ΚΡΑΤΕΩ, ΣΥΝΕΧΩ

Etymology: From the preposition περί (peri, 'around, about') and the verb ἔχω (echō, 'to have, to hold').

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3367

Part of Speech: Pronoun, Adjective

Sounds like: MAY-den

Translations: nothing, no one, none, not even one

Notes: This word is a negative indefinite pronoun or adjective, meaning 'nothing' or 'no one'. It is the neuter form of the word 'ΜΗΔΕΙΣ'. It is used to express absolute negation, particularly in contexts involving prohibitions, commands, or with subjunctive and optative moods, indicating that something should not happen or does not exist under certain conditions. For example, it can be used in a sentence like 'do nothing' or 'let nothing happen'.

Inflection: Singular, Nominative, Accusative, Vocative, Neuter

Synonyms: ΟΥΔΕΝ

Etymology: The word ΜΗΔΕΙΣ is a compound word formed from the negative particle ΜΗ (meaning 'not') and the numeral ΕΙΣ (meaning 'one'). It literally means 'not even one'.

G3888

Part of Speech: Verb

Sounds like: pa-ra-LI-pein

Translations: to omit, to neglect, to leave out, to pass over, to disregard

Notes: This word is the present active infinitive form of the verb 'παραλείπω'. It means to leave something undone, to neglect a duty or task, or to pass over something without mentioning or including it. It can be used in contexts where something is intentionally or unintentionally left out or overlooked.

Inflection: Present, Active, Infinitive

Synonyms: ΑΦΙΗΜΙ, ΕΚΛΕΙΠΩ, ΠΑΡΟΡΑΩ

Etymology: The word is a compound of 'παρά' (para), meaning 'beside' or 'alongside', and 'λείπω' (leipō), meaning 'to leave' or 'to abandon'.

G4363

Part of Speech: Verb

Sounds like: pros-pes-ON-tos

Translations: having fallen upon, having fallen down, having prostrated oneself, having fallen at, having fallen to

Notes: This word is a participle derived from the verb 'to fall upon' or 'to fall down'. It describes an action that has already occurred, indicating someone or something having fallen upon, fallen down before, or prostrated themselves. It often implies an act of supplication, worship, or submission, or simply the act of encountering or arriving at something.

Inflection: Aorist, Active, Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΠΙΠΤΩ, ΠΡΟΣΚΥΝΕΩ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G0499

Part of Speech: Noun

Sounds like: an-TEE-grah-fon

Translations: copy, a copy, duplicate, a duplicate

Notes: This word refers to a copy or a duplicate of an original document or text. It is a compound word formed from 'ἀντί' (anti), meaning 'against' or 'in place of', and 'γράφω' (grapho), meaning 'to write'. It is used to denote something that has been written out again, replicating an original.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΝΤΙΤΥΠΟΝ, ΑΠΟΓΡΑΦΟΝ

Etymology: From Ancient Greek ἀντί (anti, 'against, in place of') and γράφω (graphō, 'to write'). It literally means 'that which is written against' or 'that which is written in place of' (the original).

G5223

Part of Speech: Participle, Noun, Adjective

Sounds like: hoo-po-KEE-meh-non

Translations: subject, a subject, underlying, foundation, a foundation, substance, a substance, matter, a matter

Notes: This word is a present middle/passive participle, neuter singular, of the verb 'hypokeimai' (to lie under). It refers to that which lies beneath or is subjected to something else. It can denote the underlying reality, the foundation, or the subject of a discussion or action. In philosophical contexts, it often refers to the 'substance' or 'matter' that underlies qualities.

Inflection: Singular, Neuter, Nominative, Accusative, Vocative, Present, Middle/Passive Participle

Synonyms: ΟΥΣΙΑ, ΥΠΟΣΤΑΣΙΣ, ΥΛΗ

Etymology: The word is a compound of 'hypo' (under) and 'keimai' (to lie). It literally means 'that which lies underneath'.

G739

Part of Speech: Proper Noun

Sounds like: ar-tak-SERK-sees

Translations: Artaxerxes

Notes: Artaxerxes is the name of several kings of the Achaemenid Empire of Persia. The most notable are Artaxerxes I, who reigned during the time of Ezra and Nehemiah, and Artaxerxes II. The name is often used in historical and biblical contexts to refer to these Persian monarchs.

Inflection: Singular, Nominative, Masculine

Etymology: The name Artaxerxes is of Old Persian origin, derived from 'Artakhshatra', meaning 'whose rule is through truth' or 'he who rules with righteousness'. It was adopted into Greek as 'Artaxerxes'.

G2196

Part of Speech: Proper Noun

Sounds like: ES-ra

Translations: Ezra

Notes: This is a proper noun referring to Ezra, a prominent figure in the Old Testament. He was a Jewish priest and scribe who played a crucial role in the restoration of Jerusalem and the re-establishment of the Law of Moses among the Jewish people after their return from Babylonian exile. The name is used to identify the individual.

Inflection: Singular, Nominative or Dative

Etymology: The name Ezra is of Hebrew origin, derived from the Hebrew word 'עֶזְרָא' (Ezra), meaning 'help' or 'helper'. It is a common name in ancient Jewish tradition.

G2409

Part of Speech: Noun

Sounds like: hee-EH-ree

Translations: to a priest, to the priest, a priest, the priest, priests, the priests, O priests

Notes: This word refers to a priest, a person who performs religious rites and sacrifices. It is an inflected form of the noun 'ΙΕΡΕΥΣ' (hiereus). It can be used in various contexts, such as referring to a single priest in the dative case (indicating 'to' or 'for' a priest), or to multiple priests in the nominative, vocative, or accusative cases.

Inflection: Singular, Dative, Masculine; or Plural, Nominative, Vocative, or Accusative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ, ΛΕΙΤΟΥΡΓΟΣ

G0337

Part of Speech: Noun

Sounds like: ah-nahg-NOH-stay

Translations: reader, a reader, of a reader, to a reader

Notes: This word refers to a reader, someone who reads aloud, especially in a public or official capacity. In ancient contexts, this often involved reading sacred texts, laws, or official documents. It can be used to describe a person whose role is to interpret or proclaim written material.

Inflection: Singular, Genitive or Dative, Masculine or Feminine

Etymology: The word ἈΝΑΓΝΩΣΤΗΣ (anagnostēs) comes from the verb ἀναγιγνώσκω (anagignōskō), meaning 'to read' or 'to know again'. It is formed from ἀνά (ana), meaning 'up' or 'again', and γιγνώσκω (gignōskō), meaning 'to know'.

G5463

Part of Speech: Verb

Sounds like: khai-REIN

Translations: to rejoice, to be glad, to greet, hail

Notes: This word is the present active infinitive form of the verb 'to rejoice' or 'to be glad'. In ancient Greek letters and documents, it was commonly used as a formal greeting, similar to saying 'Greetings!' or 'Hail!' to the recipient, expressing well-wishing or good health. It can also simply mean 'to rejoice' or 'to be glad' in other contexts.

Inflection: Present, Active, Infinitive

Synonyms: ΑΓΑΛΛΙΑΩ, ΕΥΦΡΑΙΝΩ

Etymology: The word ΧΑΙΡΩ comes from Proto-Indo-European *ǵʰer- 'to desire, to want'. It is related to words meaning 'joy' or 'gladness'.

G5363, G5362

Part of Speech: Adjective, Adverb

Sounds like: fee-lan-THROH-pah

Translations: humane, benevolent, kindly, humanely, benevolently, kindly

Notes: This word describes actions or qualities that are characterized by love for humanity, kindness, or benevolence. As an adjective, it modifies nouns, indicating that something is humane or benevolent. As an adverb, it describes an action performed in a humane or benevolent manner. It is a compound word derived from 'φίλος' (philos), meaning 'loving' or 'dear', and 'ἄνθρωπος' (anthropos), meaning 'human being' or 'man'.

Inflection: Neuter Plural Nominative or Accusative (as an adjective), or Adverbial

Synonyms: ΕΥΣΠΛΑΓΧΝΟΣ, ΕΥΕΡΓΕΤΙΚΟΣ, ΑΓΑΘΟΣ

Etymology: The root word ΦΙΛΑΝΘΡΩΠΟΣ is a compound of φίλος (philos), meaning 'loving' or 'dear', and ἄνθρωπος (anthropos), meaning 'human being' or 'man'. It literally means 'loving mankind' or 'human-loving'.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1014

Part of Speech: Participle

Sounds like: boo-LOH-meh-noos

Translations: wishing, desiring, intending, purposing, those wishing, those desiring, those intending

Notes: This word is a present middle/passive participle derived from the verb 'βούλομαι', meaning 'to wish' or 'to desire'. It describes someone who is in the act of wishing or desiring something. In this form, it functions adjectivally or substantively, often translated as 'those wishing' or 'those desiring', depending on the context.

Inflection: Present, Middle/Passive Voice, Accusative Case, Masculine or Feminine Gender, Plural Number

Synonyms: ΘΕΛΟΝΤΑΣ, ΕΠΙΘΥΜΟΥΝΤΑΣ

G1484

Part of Speech: Noun

Sounds like: ETH-noos

Translations: of a nation, of the nation, of a people, of the people, of a Gentile, of the Gentile, of a heathen, of the heathen

Notes: This word refers to a nation, a people, or a race, often used in the context of non-Israelite peoples or Gentiles. It can also refer to a group of people united by common descent, language, or culture. In the New Testament, it frequently distinguishes between Jews and non-Jews (Gentiles).

Inflection: Singular, Genitive, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ, ΓΕΝΟΣ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'), suggesting a group united by common customs.

Part of Speech: Verb

Sounds like: ahee-reh-TEE-zon-tas

Translations: choosing, preferring, selecting, electing

Notes: This word is a present active participle, indicating an ongoing action of choosing, preferring, or selecting. It describes someone who is in the process of making a choice or showing a preference for something. It is often used to highlight a deliberate act of selection over other options.

Inflection: Present Active Participle, Masculine or Feminine or Neuter, Accusative Plural

Synonyms: ΕΚΛΕΓΟΜΑΙ, ΠΡΟΑΙΡΕΟΜΑΙ

Etymology: The word ΑΙΡΕΤΙΖΩ is derived from the Greek verb αἱρέω (haireō), meaning 'to take, to choose, to prefer'. The suffix -ίζω is a common verbal suffix used to form verbs from nouns or adjectives, often indicating a process or action related to the root.

G3592

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TON-deh

Translations: (of) these, (of) these ones

Notes: ΤΩΝΔΕ is the genitive plural form of the demonstrative pronoun/adjective ὉΔΕ, meaning 'this here' or 'this one'. As a demonstrative, it points to something specific that is near the speaker or has just been mentioned. In the genitive plural, it indicates possession, origin, or relationship for multiple items, translating to 'of these' or 'belonging to these'. It is often used to refer back to a group of people or things previously introduced in the discourse.

Inflection: Plural, Genitive, All genders

Synonyms: ΟΥΤΩΝ, ΤΟΥΤΩΝ

G2251

Part of Speech: Adjective

Sounds like: hay-MEH-teh-rah

Translations: our, ours

Notes: This word is a possessive adjective meaning 'our' or 'ours'. It indicates possession by the first person plural (we). It functions similarly to the English word 'our', modifying a noun to show that something belongs to 'us'. For example, 'our house' or 'our land'.

Inflection: Singular, Feminine, Nominative, Genitive or Dative

Synonyms: ΗΜΩΝ

Etymology: The word ΗΜΕΤΕΡΟΣ (hēmeteros) is derived from the first person plural pronoun ΗΜΕΙΣ (hēmeis), meaning 'we'. It is a possessive adjective formed from this pronoun.

G0932

Part of Speech: Noun

Sounds like: bah-see-LEH-ah

Translations: kingdom, reign, royal power, a kingdom

Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ

Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-soy

Translations: as many as, all who, whoever, how many

Notes: This word functions as a relative pronoun or adjective, meaning 'as many as' or 'all who'. It introduces a relative clause and refers to a quantity or number of people or things. It is used to connect a dependent clause to a main clause, specifying the extent or number of the antecedent.

Inflection: Nominative, Plural, Masculine

Synonyms: ΠΑΣ, ΟΣΤΙΣ

Etymology: From the demonstrative pronoun ὅς (hos, 'this, that') and the suffix -σος (-sos), indicating quantity or degree. It is related to other words indicating quantity or extent.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G1770

Part of Speech: Verb

Sounds like: en-thoo-MOO-n-tai

Translations: consider, think, ponder, reflect, meditate, remember

Notes: This verb means to consider deeply, to ponder, or to reflect upon something. It implies a process of thought or deliberation. It can be used to describe someone who is thinking about a past event, planning for the future, or weighing options.

Inflection: Present, Middle/Passive Voice, Indicative Mood, 3rd Person, Plural

Synonyms: ΛΟΓΙΖΟΜΑΙ, ΔΙΑΛΟΓΙΖΟΜΑΙ, ΦΡΟΝΕΩ

Etymology: The word is a compound of the preposition ΕΝ (en), meaning 'in' or 'among', and ΘΥΜΟΣ (thymos), meaning 'spirit', 'soul', or 'passion'. The combination suggests an action that takes place deeply within one's mind or spirit.

G4944

Part of Speech: Verb

Sounds like: soon-ex-or-MAH-thoh-san

Translations: let them rush out together, let them sally forth together, let them be urged on together

Notes: This is a compound verb, formed from 'σύν' (with, together), 'ἐξ' (out of), and 'ὁρμάω' (to set in motion, to rush). It means to rush out together, to sally forth together, or to be urged on together. It implies a collective and forceful movement or action.

Inflection: Third Person, Plural, Aorist, Passive, Imperative

Synonyms: ΣΥΝΕΚΠΗΔΑΩ, ΣΥΝΕΚΔΡΑΜΩ

Etymology: The verb ΣΥΝΕΞΟΡΜΑΩ is a compound of the prepositions ΣΥΝ (syn, 'with, together') and ΕΞ (ex, 'out of, from') combined with the verb ΟΡΜΑΩ (hormao, 'to set in motion, to rush'). ΟΡΜΑΩ itself is derived from the root *hor-, meaning 'to set in motion, to urge on'.

G2509

Part of Speech: Adverb, Conjunction

Sounds like: ka-THA-per

Translations: just as, even as, as, according as

Notes: This word is a compound adverb and conjunction meaning 'just as' or 'even as'. It is used to introduce a comparison, indicating that something is done in the same way or to the same extent as something else. It functions similarly to 'like' or 'as' in English, setting up a parallel between two actions or states.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΩΣ, ΚΑΘΟ

Etymology: ΚΑΘΑΠΕΡ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down, according to', and the particle ΠΕΡ (per), which emphasizes the preceding word. It literally means 'down just as' or 'exactly according to'.

G1380

Part of Speech: Verb

Sounds like: deh-DOK-tai

Translations: it has seemed good, it has been decided, it has been resolved, it has been determined, it has been thought good

Notes: This is the third person singular perfect passive indicative form of the verb 'δοκέω' (dokeō). It means 'it has seemed good' or 'it has been decided/resolved/determined'. It is often used impersonally to express a decision or a resolution that has been made, indicating that something has been agreed upon or appears to be the best course of action.

Inflection: Third Person, Singular, Perfect, Passive, Indicative

Synonyms: ΕΔΟΞΕ, ΕΓΝΩΣΘΗ, ΕΚΡΙΘΗ

Etymology: The word δοκέω (dokeō) comes from the Proto-Indo-European root *dek- meaning 'to take, accept, receive'. It evolved to mean 'to seem, to appear, to think'.

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G1980

Part of Speech: Verb

Sounds like: ep-ee-SKEP-son-tai

Translations: they may visit, they may look after, they may inspect, they may examine, they may care for

Notes: This word describes the action of visiting, looking after, inspecting, or examining something or someone. It implies a purposeful and often caring observation or investigation. It can be used in contexts where one is sent to oversee or provide for others, or to scrutinize a situation.

Inflection: Third Person Plural, Aorist, Middle Voice, Subjunctive

Synonyms: ΕΠΙΣΚΟΠΕΩ, ΕΠΙΒΛΕΠΩ, ΕΠΙΜΕΛΕΟΜΑΙ

G0192

Part of Speech: Adverb

Sounds like: ah-koh-loo-THOHSS

Translations: accordingly, consequently, in accordance with, conformably, suitably

Notes: This word is an adverb meaning 'accordingly' or 'in accordance with'. It describes an action or state that follows or conforms to something previously mentioned or established. It is often used to indicate that something is done in agreement with a rule, command, or standard.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΚΑΤΑ

Etymology: Derived from the verb ἀκολουθέω (akoloutheō), meaning 'to follow', which is a compound of ἀ- (a-, 'together with') and κέλευθος (keleuthos, 'path' or 'way').

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G0667

Part of Speech: Verb

Sounds like: ap-en-eng-KEIN

Translations: to carry away, to bring, to bear, to take away

Notes: This is a compound verb formed from the prefix ἀπό (apo), meaning 'away from,' and the verb φέρω (pherō), meaning 'to carry' or 'to bear.' As an aorist infinitive, it describes the action of carrying or bringing something away, often with a sense of completion or a single, definite act. It can be used in various contexts to indicate the removal or delivery of objects, people, or even abstract concepts.

Inflection: Aorist, Active, Infinitive

Synonyms: ΚΟΜΙΖΩ, ΑΓΩ, ΒΑΣΤΑΖΩ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G5553

Part of Speech: Noun

Sounds like: KHROO-see-on

Translations: gold, a gold, money, a money

Notes: This word refers to gold, either as the precious metal itself or, by extension, as money or wealth. It is commonly used in contexts discussing valuable possessions or currency. It is a neuter noun.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΧΡΥΣΟΣ, ΧΡΗΜΑΤΑ

Etymology: From the Greek word χρυσός (chrysos), meaning 'gold'. The suffix -ιον (-ion) is a diminutive suffix, but in this case, it often refers to a piece of gold or gold as a substance, rather than a small piece of gold.

G0694

Part of Speech: Noun

Sounds like: ar-GY-ree-on

Translations: silver, a silver coin, money, a piece of money

Notes: This word refers to silver, either as the metal itself or, more commonly in the New Testament, as silver coins or money in general. It is often used to denote wealth or payment. For example, it can refer to the thirty pieces of silver Judas received for betraying Jesus.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΡΓΥΡΟΣ, ΧΡΗΜΑΤΑ

Etymology: From the Greek word ἀργύριον (argyriōn), which is a diminutive of ἄργυρος (argyros), meaning 'silver'. It refers to something made of silver or a small piece of silver.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G1431

Part of Speech: Participle, Adjective

Sounds like: deh-doh-REE-meh-noh

Translations: (to) having been given, (to) having been granted, (to) having been bestowed

Notes: This word is a perfect passive participle, meaning 'having been given' or 'having been granted'. It describes something that has already been given or bestowed. As a participle, it functions like an adjective, modifying a noun, and can also be used substantively (as a noun). In this form, it is in the dative case, indicating the recipient or indirect object of an action.

Inflection: Singular, Dative, Masculine, Feminine or Neuter, Perfect, Passive

Synonyms: ΔΕΔΟΜΕΝΩ, ΚΕΧΑΡΙΣΜΕΝΩ

G2413

Part of Speech: Adjective, Noun

Sounds like: ee-eh-RON

Translations: sacred, holy, consecrated, a sacred place, a temple, temple

Notes: This word can function as an adjective meaning 'sacred,' 'holy,' or 'consecrated.' When used as a noun, it refers to a 'sacred place' or, more specifically, a 'temple.' It describes something set apart for religious purposes or dedicated to a deity.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΓΙΟΣ, ΝΑΟΣ

Etymology: The word ΙΕΡΟΣ (hieros) comes from a pre-Greek substrate word, possibly related to the concept of 'strength' or 'power,' which became associated with divine power and sacredness.

G5124

Part of Speech: Pronoun, Adjective

Sounds like: TOO-toys

Translations: (to) these, (for) these, (with) these, (by) these

Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ

G0191

Part of Speech: Adjective

Sounds like: ah-ko-LOO-thah

Translations: following, accompanying, consistent, suitable, appropriate, things that follow, things that accompany, things that are suitable, things that are appropriate

Notes: This word describes something that follows, accompanies, or is consistent with something else. It can refer to things that are suitable or appropriate in a given context. In the provided examples, it appears to be used in the neuter plural, referring to 'things that follow' or 'things that are appropriate' in a general sense.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΣΥΜΦΩΝΟΣ, ΠΡΟΣΗΚΩΝ, ΕΠΙΤΗΔΕΙΟΣ

Etymology: The word ἀκόλουθος (akolouthos) comes from the prefix ἀ- (a-), meaning 'together' or 'with', and κέλευθος (keleuthos), meaning 'path' or 'way'. Thus, it literally means 'one who is on the same path' or 'following the same way'.

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G2379

Part of Speech: Noun

Sounds like: thoo-see-as-TEE-ree-on

Translations: altar, an altar

Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G1012

Part of Speech: Noun

Sounds like: BOO-lay

Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will, decision, a decision

Notes: This word refers to a counsel, a plan, a purpose, or a decision. It denotes the act of deliberating or the result of such deliberation, often implying a firm intention or resolution. It can be used in contexts referring to human plans or, more profoundly, to the divine will or purpose.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΟΥΛΕΥΜΑ, ΓΝΩΜΗ, ΠΡΟΘΕΣΙΣ

Etymology: From the verb βούλομαι (boulomai), meaning 'to will, wish, or purpose'. It refers to the act or result of willing or planning.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G0694

Part of Speech: Noun

Sounds like: ar-GYOO-ree-oh

Translations: (to) silver, (with) silver, (by) silver, (for) silver, (to) money, (with) money, (by) money, (for) money, a silver, a money

Notes: This word refers to silver, either as the metal itself or, more commonly, as currency or money made of silver. It is used to indicate the means by which something is done or the recipient of an action, often translated with prepositions like 'with', 'by', 'to', or 'for'.

Inflection: Singular, Dative, Neuter

Synonyms: ΑΡΓΥΡΟΣ, ΚΕΡΜΑ

Etymology: The word ἈΡΓΥΡΙΟΝ (argyrios) is derived from the adjective ἀργύρεος (argyrios), meaning 'of silver', which in turn comes from ἄργυρος (argyros), meaning 'silver'.

G2307

Part of Speech: Noun

Sounds like: the-LEE-mah

Translations: will, desire, purpose, a will, a desire, a purpose

Notes: This word refers to a will, desire, or purpose, often implying a deliberate intention or choice. It can be used to describe the will of God, the will of a person, or a general intention. It is frequently used in contexts relating to divine purpose or human obedience to that purpose.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΒΟΥΛΗ, ΕΠΙΘΥΜΙΑ

Etymology: From the verb θέλω (thelō), meaning 'to will, wish, desire'. It denotes the result or object of willing.

G2413, G2411

Part of Speech: Adjective, Noun

Sounds like: ee-eh-RAH

Translations: holy, sacred, a holy thing, sacred things, temple, a temple

Notes: This word can function as an adjective meaning 'holy' or 'sacred'. When used as a noun, it typically refers to 'sacred things' or 'holy places', often specifically a 'temple' or 'sanctuary'. It describes anything set apart for divine use or associated with religious practices.

Inflection: Feminine, Nominative or Vocative or Accusative, Singular; or Neuter, Nominative or Accusative, Plural

Synonyms: ΑΓΙΟΣ, ΟΣΙΟΣ

Etymology: The word ἱερά (hiera) comes from the Proto-Indo-European root *ish₂ros, meaning 'sacred, powerful'. It is related to words signifying strength and divine power.

G4632

Part of Speech: Noun

Sounds like: SKEV-ee

Translations: vessel, a vessel, instrument, an instrument, implement, an implement, goods, baggage, equipment, furniture

Notes: This word refers to an object or implement used for a particular purpose, such as a container (vessel), a tool (instrument), or personal belongings (goods, baggage). It can also refer to household items or equipment. It is often used in the plural to denote a collection of such items.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΕΞΑΡΤΥΣΙΣ, ΟΠΛΑ, ΠΡΑΓΜΑΤΑ

Etymology: The word derives from the verb σκευάζω (skeuazō), meaning 'to prepare, make ready, or equip'. It is related to the idea of things that are prepared or made for use.

Part of Speech: Participle

Sounds like: dee-DOH-meh-nah

Translations: given, being given, things being given

Notes: This word is a present passive participle derived from the verb 'δίδωμι' (didomi), meaning 'to give'. As a participle, it functions like an adjective or adverb, describing something that is in the process of being given or has been given. It can be used to modify a noun, indicating that the noun is the recipient of an action, or it can stand on its own, referring to 'that which is being given' or 'the things being given'.

Inflection: Present, Passive, Participle, Neuter, Plural, Nominative or Accusative

Synonyms: ΔΟΘΕΝΤΑ, ΔΩΡΕΑ

G2413

Part of Speech: Adjective, Noun

Sounds like: ee-eh-ROO

Translations: of holy, of sacred, of a temple, of the temple, of the sanctuary

Notes: This word is the genitive singular form of the adjective 'ΙΕΡΟΣ' (hieros), meaning 'holy' or 'sacred'. When used with the definite article, it often functions as a noun, referring to 'the temple' or 'the sanctuary'. It indicates possession or origin, answering the question 'whose?' or 'from what?'. For example, 'the beauty of the temple' or 'the things of the sanctuary'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΑΓΙΟΥ, ΝΑΟΥ, ΒΗΛΟΥ

G3062

Part of Speech: Adjective, Noun

Sounds like: LOY-pah

Translations: remaining, the rest, the others, what is left, the things that remain

Notes: This word refers to what is left over, remaining, or the rest of something. It can be used as an adjective to describe things that are remaining, or substantively as a noun to refer to the remaining people or things. It is often used in the plural to mean 'the rest' or 'the others'.

Inflection: Nominative or Accusative, Neuter, Plural; or Nominative or Vocative, Feminine, Singular

Synonyms: ΥΠΟΛΟΙΠΟΣ, ΚΑΤΑΛΟΙΠΟΣ

G5295

Part of Speech: Verb

Sounds like: hoo-po-PIP-tee

Translations: fall under, be subject to, come under, be liable to

Notes: This is a compound verb formed from the preposition ΥΠΟ (under) and the verb ΠΙΠΤΩ (to fall). It means to fall under something, to be subject to something, or to come under the influence or authority of something. It can describe a physical action of falling beneath, or a more abstract sense of being brought under a condition or rule.

Inflection: Present, Active, Subjunctive, Third Person Singular

Synonyms: ΥΠΟΤΑΤΤΩ, ΥΠΟΚΕΙΜΑΙ

Part of Speech: Verb

Sounds like: DOH-sees

Translations: you will give, you may give, you should give, that you give

Notes: This word is a form of the verb 'to give'. It can be either a future tense verb, meaning 'you will give', or an aorist subjunctive verb, which expresses a potential action or a command, often translated as 'you may give' or 'you should give'. It is used when referring to a single person performing the action of giving.

Inflection: Second Person, Singular, Future Active Indicative or Aorist Active Subjunctive

Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΑΠΟΔΙΔΩΜΙ

Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present tense form, which emphasizes the ongoing or repeated nature of the action in some contexts.

G1048

Part of Speech: Noun

Sounds like: gah-zoh-foo-LAH-kee-oo

Translations: of the treasury, of the temple treasury, of the storehouse, of the chest, of the offering box

Notes: This is a compound word referring to a treasury, a storehouse, or a place where money or valuables are kept, often specifically the temple treasury. It can also refer to the offering box or chest where contributions are placed. It is used to denote the place where funds are stored or collected.

Inflection: Singular, Genitive, Neuter

Synonyms: ΘΗΣΑΥΡΟΣ, ΤΑΜΕΙΟΝ

Etymology: The word is a compound of two Greek words: γάζα (gaza), meaning 'treasure' (itself a loanword from Persian), and φυλακή (phylake), meaning 'a guard, a watch, a prison, a place of keeping'. Thus, it literally means 'a place for keeping treasure'.

G5403

Part of Speech: Proper Noun

Sounds like: foy-NEE-kays

Translations: of Phoenicia

Notes: This is a proper noun referring to Phoenicia, an ancient civilization situated on the eastern coast of the Mediterranean Sea. It is used to denote the region or its people, often in a geographical or administrative context, as seen in phrases like 'the province of Phoenicia'.

Inflection: Singular, Genitive, Feminine

Etymology: The word Φοινίκη (Phoinikē) is derived from the Greek word φοῖνιξ (phoinix), which can refer to the date palm tree or the color purple-red. The region was known for its purple dye production and its date palms.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G2409

Part of Speech: Noun

Sounds like: ee-eh-REH-oos

Translations: priest, a priest

Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ

Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.

G0320

Part of Speech: Noun

Sounds like: ah-nag-NOH-stace

Translations: reader, a reader

Notes: This word refers to a reader, specifically someone who reads aloud, often in a public or official capacity. In ancient contexts, this could be someone who reads sacred texts, laws, or other documents to an assembly or congregation. It describes a person whose role involves the public recitation of written material.

Inflection: Singular, Nominative, Masculine

Etymology: From the verb ἀναγιγνώσκω (anagignōskō), meaning 'to read, to know again', which is formed from ἀνά (ana, 'up, again') and γιγνώσκω (gignōskō, 'to know'). Thus, it literally means 'one who reads up' or 'one who knows again by reading'.

G5310

Part of Speech: Adjective, Noun

Sounds like: YP-see-STOO

Translations: (of) the Most High, (of) the Highest, (of) God Most High

Notes: This word means 'highest' or 'most high'. It is often used as a substantive, referring to God as 'the Most High'. It describes something or someone that is supreme in position, rank, or quality. When used in a sentence, it typically functions as an adjective modifying a noun, or as a noun itself referring to God.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ

Etymology: The word ΥΨΙΣΤΟΣ (hypsistos) is derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is the superlative form of the adjective ὑψηλός (hypsēlos), meaning 'high'.

G1960

Part of Speech: Adverb

Sounds like: ep-ee-meh-LOHS

Translations: carefully, diligently, assiduously, accurately

Notes: This word is an adverb meaning 'carefully' or 'diligently'. It describes an action performed with great attention to detail and thoroughness. It can be used to emphasize the precision or earnestness with which something is done.

Inflection: Does not inflect

Synonyms: ΑΚΡΙΒΩΣ, ΣΠΟΥΔΑΙΩΣ

Etymology: The word ἘΠΙΜΕΛΩΣ (epimelōs) is derived from the adjective ἘΠΙΜΕΛΗΣ (epimelēs), meaning 'careful' or 'diligent', which itself comes from the verb ἘΠΙΜΕΛΕΟΜΑΙ (epimeleomai), meaning 'to take care of'.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

Part of Speech: Noun

Sounds like: koh-ROHN

Translations: crow, raven, a measure (of grain or liquids)

Notes: This word refers to a crow or raven. It can also denote a specific unit of measure, particularly for grain or liquids, which was equivalent to 100 medimnoi (a Greek dry measure) or 100 metretai (a Greek liquid measure). Its meaning depends on the context.

Inflection: Singular, Nominative; or Plural, Genitive (when referring to the measure)

Synonyms: ΚΟΡΑΞ

Etymology: The word ΚΟΡΩΝ is derived from the Proto-Indo-European root *kor-, which is imitative of the sound made by a crow.

G3631

Part of Speech: Noun

Sounds like: OY-noo

Translations: of wine, wine

Notes: This word refers to wine, the fermented juice of grapes. It is commonly used in ancient Greek texts to denote the beverage itself, often in contexts of consumption, production, or as a symbol. As a genitive form, it typically indicates possession or origin, such as 'of wine' or 'from wine'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΜΠΕΛΩΝ, ΓΛΕΥΚΟΣ

Etymology: The word ΟἸΝΟΣ (oinos) comes from Proto-Indo-European *woyh₁no-, referring to 'wine' or 'vine'. It has cognates in many other Indo-European languages, indicating its ancient origin and widespread use.

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

G2005

Part of Speech: Verb

Sounds like: eh-pee-teh-LES-thay-toh

Translations: let it be completed, let it be accomplished, let it be finished, let it be performed

Notes: This word means to bring to an end, to complete, to accomplish, or to perform. It implies carrying something through to its conclusion or fulfillment. This specific form is an imperative, meaning it expresses a command or a strong request for something to be done.

Inflection: Third Person Singular, Aorist, Passive, Imperative

Synonyms: ΤΕΛΈΩ, ΠΛΗΡΌΩ, ἘΚΤΕΛΈΩ

Etymology: From the preposition ἘΠΊ (epi), meaning 'upon' or 'in addition to', and ΤΕΛΈΩ (teleo), meaning 'to finish' or 'to bring to an end'. The compound verb thus signifies bringing something to a complete end or fulfillment.

G1752

Part of Speech: Preposition

Sounds like: EH-neh-kah

Translations: because of, on account of, for the sake of

Notes: This word is a preposition that means 'because of,' 'on account of,' or 'for the sake of.' It is always followed by a noun or pronoun in the genitive case, indicating the reason or purpose for something. For example, one might say 'ΕΝΕΚΑ ΤΟΥ ΝΟΜΟΥ' (heneka tou nomou) meaning 'because of the law.'

Inflection: Does not inflect

Synonyms: ΔΙΑ, ΧΑΡΙΝ

Etymology: From an obsolete noun meaning 'cause' or 'reason'. It is related to the Greek word 'ἔχω' (echō), meaning 'to have' or 'to hold'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

Part of Speech: Verb

Sounds like: ge-NEH-sthai

Translations: to become, to be, to happen, to come to pass, to arise, to be made, to be born

Notes: This word is the aorist middle infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of coming into being, happening, or being made. It can also mean to be born or to arise. As an infinitive, it often functions like 'to become' or 'to happen' in English, frequently used after verbs that express desire, ability, or necessity.

Inflection: Aorist, Middle, Infinitive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ

G3709

Part of Speech: Noun

Sounds like: or-GAYN

Translations: wrath, anger, indignation, punishment, a wrath, an anger

Notes: This word refers to a strong, passionate emotion, often intense anger or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous anger or divine judgment, which often leads to punishment. It is used here in the accusative case, indicating it is the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΥΜΟΣ, ΠΑΘΟΣ

Etymology: The word ΟΡΓΗ (orgē) comes from the Proto-Indo-European root *werg-, meaning 'to work' or 'to do'. It originally referred to an impulse or natural disposition, which then evolved to mean a strong emotion or passion, and eventually anger or wrath.

G3004

Part of Speech: Verb

Sounds like: LEH-geh-tai

Translations: it is said, it is spoken, it is told, he is said, she is said, it is called

Notes: This word is the third person singular, present indicative, passive form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. Therefore, 'λέγεται' translates to 'it is said' or 'it is spoken'. It indicates that something is being stated or reported by an unspecified agent, or that someone/something is being referred to or called by a certain name.

Inflection: Third Person, Singular, Present, Indicative, Passive

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΕΡΩ

Part of Speech: Noun

Sounds like: ee-eh-rop-SAL-tice

Translations: sacred singers, temple singers, choristers, cantors

Notes: This is a compound noun referring to those who sing sacred songs or psalms, particularly in a temple or religious context. It describes individuals who perform musical duties in religious services, often leading the congregation in song or chanting. The word is formed from 'ἱερός' (sacred) and 'ψάλτης' (singer).

Inflection: Plural, Dative, Masculine

Synonyms: ΨΑΛΤΑΙΣ, ΥΜΝΩΔΟΙΣ

Etymology: The word is a compound of two Greek words: ἱερός (hieros), meaning 'sacred' or 'holy', and ψάλτης (psaltēs), meaning 'singer' or 'psalmist'. The term describes someone who sings sacred songs.

G2407

Part of Speech: Noun

Sounds like: hee-eh-ro-DOO-loys

Translations: (to) temple servants, (to) sacred slaves

Notes: This is a compound word formed from 'ἱερός' (hieros), meaning 'sacred' or 'holy', and 'δοῦλος' (doulos), meaning 'slave' or 'servant'. It refers to individuals, often slaves or dedicated persons, who served in a temple or sacred precinct. Their duties could range from general maintenance to more specific religious functions.

Inflection: Dative, Plural, Masculine

Synonyms: ΝΑΟΚΟΡΟΙ, ΝΕΩΚΟΡΟΙ

Etymology: The word is a compound of ancient Greek ἱερός (hieros, "sacred, holy") and δοῦλος (doulos, "slave, servant"). It describes someone dedicated to sacred service.

G3367

Part of Speech: Adjective, Pronoun

Sounds like: may-DEH-mee-ah

Translations: no one, nothing, not any, no

Notes: ΜΗΔΕΜΙΑ is the feminine singular form of the negative indefinite pronoun/adjective ΜΗΔΕΙΣ. It is a compound word formed from ΜΗΔΕ (mēde), meaning 'not even', and ΜΙΑ (mia), meaning 'one'. It is used to express a complete negation, indicating 'not even one' or 'no one/nothing at all'. It functions similarly to 'no' or 'not any' when modifying a noun, or as a pronoun meaning 'no one' or 'nothing'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΥΔΕΙΣ

Etymology: The word ΜΗΔΕΙΣ is a compound of the negative particle ΜΗ (mē), meaning 'not', and ΕΙΣ (heis), meaning 'one'. The particle ΜΗ is used for subjective or conditional negations, often in prohibitions or with infinitives and participles. ΕΙΣ is the numeral 'one'.

G5411

Part of Speech: Noun

Sounds like: foh-roh-loh-GEE-ah

Translations: taxation, tribute, tax, a tax

Notes: This is a compound word referring to the act of collecting taxes or tribute, or the tax itself. It describes the system or practice of levying taxes, or the revenue derived from such a system. It can be used in contexts discussing financial obligations to a governing authority.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΕΛΟΣ, ΦΟΡΟΣ, ΕΙΣΦΟΡΑ

Etymology: The word ΦΟΡΟΛΟΓΙΑ (phorologia) is a compound of two Greek words: ΦΟΡΟΣ (phoros), meaning 'tribute' or 'tax', and ΛΟΓΙΑ (logia), meaning 'collection' or 'reckoning'. Thus, it literally means 'tax collection' or 'tribute reckoning'.

G3366

Part of Speech: Conjunction, Adverb

Sounds like: MEE-deh

Translations: neither, nor, not even, and not

Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.

Inflection: Does not inflect

Synonyms: ΟΥΔΕ

Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.

G240

Part of Speech: Adjective

Sounds like: AL-lay

Translations: another, other, a different one

Notes: This word is an inflected form of the adjective 'ἈΛΛΟΣ', meaning 'another' or 'other'. It is used to refer to a distinct or different entity from one already mentioned or implied. In the provided examples, it appears as part of the reciprocal pronoun 'ἀλλήλων' (one another), but 'ἈΛΛΗ' itself, when standing alone, refers to a feminine singular 'other' or 'another'.

Inflection: Singular, Feminine, Nominative or Vocative or Dative

Synonyms: ἙΤΕΡΟΣ

G1917

Part of Speech: Noun

Sounds like: ep-ee-boo-LEE

Translations: plot, a plot, conspiracy, a conspiracy, treachery, a treachery, ambush, an ambush

Notes: This word refers to a deliberate plan or scheme, often with malicious intent. It can describe a conspiracy, a plot, or an act of treachery. It is typically used to denote a hidden or secret design aimed at harming someone or achieving a goal through deceitful means.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΟΛΟΣ, ΜΗΧΑΝΗ, ΣΥΝΩΜΟΣΙΑ

Etymology: From Ancient Greek ἐπί (epi, “upon, over”) + βουλή (boulē, “counsel, plan”). It literally means 'a plan upon' or 'a design against'.

G3367

Part of Speech: Pronoun, Adjective

Sounds like: may-THEH-nah

Translations: no one, nobody, nothing, any, not any, none

Notes: This word is a negative indefinite pronoun or adjective, meaning 'no one', 'nobody', 'nothing', or 'not any'. It is used to express a complete absence or negation of something or someone. As an adjective, it modifies a noun, indicating that there is 'not any' of that noun. As a pronoun, it stands in for 'no one' or 'nothing'. It is often used in prohibitions or commands, especially with the subjunctive mood, to forbid an action.

Inflection: Singular, Masculine or Feminine, Accusative

Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝ

G1849

Part of Speech: Noun

Sounds like: ex-oo-SEE-an

Translations: authority, power, right, a right, jurisdiction, a jurisdiction, liberty, a liberty

Notes: This word refers to the right or power to do something, often implying delegated authority or freedom to act. It can describe official power, the ability to act, or even the freedom to choose.

Inflection: Singular, Feminine, Accusative

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΙΣΧΥΣ

Etymology: From the Greek verb ἔξεστι (exesti), meaning 'it is lawful' or 'it is permitted'. It denotes the state of being free to act, hence authority or power.

G1911

Part of Speech: Verb

Sounds like: eh-pee-ba-LEIN

Translations: to throw upon, to cast upon, to lay upon, to put on, to apply, to attack, to seize, to fall upon, to set about

Notes: This word is the aorist active infinitive form of the verb ἐπιβάλλω, which is a compound verb formed from the preposition ἐπί (upon, over) and the verb βάλλω (to throw, to cast). It generally means to throw or cast something upon or over something else. Depending on the context, it can also mean to lay hands on, to apply oneself to something, to attack, or to seize.

Inflection: Infinitive, Aorist, Active

Synonyms: ΠΡΟΣΒΆΛΛΩ, ἘΠΙΤΊΘΗΜΙ, ἘΠΙΧΕΙΡΈΩ

G1987

Part of Speech: Verb, Participle

Sounds like: ep-is-TAH-men-oos

Translations: knowing, understanding, being acquainted with, being skilled in, those who know, those who understand

Notes: This word is a participle derived from the verb 'epistamai', meaning 'to know' or 'to understand'. It describes someone who possesses knowledge, skill, or understanding in a particular area. As a participle, it can function adjectivally, describing a noun, or substantively, acting as a noun itself, referring to 'those who know' or 'those who understand'.

Inflection: Plural, Masculine, Accusative, Present, Middle/Passive

Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ

G5098

Part of Speech: Noun

Sounds like: tee-moh-REE-ah

Translations: punishment, vengeance, retribution, a punishment, a vengeance, a retribution

Notes: This word refers to punishment, vengeance, or retribution. It is often used in the context of divine or human justice, signifying the act of inflicting a penalty for an offense. It can be used to describe the consequence of wrongdoing.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΚΟΛΑΣΙΣ, ΔΙΚΗ, ΕΚΔΙΚΗΣΙΣ

Etymology: From Ancient Greek τιμωρία (timōría, “help, aid, vengeance, punishment”), from τιμωρός (timōrós, “avenging”), from τιμή (timḗ, “honor, price”) + ὀράω (horáō, “to see, look to”).

G2209

Part of Speech: Noun

Sounds like: ZAY-mee-ah

Translations: loss, damage, penalty, punishment, a loss, a damage, a penalty, a punishment

Notes: This word refers to a loss, damage, or penalty incurred, often as a consequence of an action or circumstance. It can denote financial loss, physical harm, or a judicial punishment. It is used to describe the suffering or detriment one experiences.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΠΩΛΕΙΑ, ΒΛΑΒΗ, ΚΟΛΑΣΙΣ

Etymology: From a root meaning 'to suffer loss'. It is related to the verb ζημιόω (zēmioō), meaning 'to suffer loss, to fine, to punish'.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G0521

Part of Speech: Noun

Sounds like: ah-pah-go-GAY

Translations: leading away, a leading away, abduction, removal, carrying off, bringing back, return, deduction, inference

Notes: This word refers to the act of leading or carrying something or someone away. It can denote an abduction or removal, but also a return or bringing back, depending on context. In a more abstract sense, it can refer to a logical deduction or inference, a process of reasoning from premises to a conclusion. It is a compound word formed from the prefix ἀπό (apo, meaning 'from' or 'away from') and the verb ἄγω (ago, meaning 'to lead' or 'to bring').

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ἈΦΑΙΡΕΣΙΣ, ἈΝΑΓΩΓΗ, ἘΞΑΓΩΓΗ

Etymology: From ἀπάγω (apago, "to lead away"), from ἀπό (apo, "from, away from") + ἄγω (ago, "to lead, to bring").

G2129

Part of Speech: Adjective

Sounds like: yoo-loh-gee-TOS

Translations: blessed, praised, worthy of praise

Notes: This word is an adjective meaning 'blessed' or 'praised'. It is often used to describe God, indicating that He is worthy of all praise and adoration. It can also be used to describe someone who is fortunate or favored by God.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΚΑΡΙΟΣ, ΑἸΝΕΤΟΣ

Etymology: The word ΕΥ̓ΛΟΓΈΩ is a compound word formed from the Greek prefix ΕΥ̓ (eu), meaning 'good' or 'well,' and ΛΌΓΟΣ (logos), meaning 'word' or 'speech.' Thus, it literally means 'to speak well of' or 'to praise.'

G3441

Part of Speech: Adjective

Sounds like: MOH-nos

Translations: only, alone, single, a single one

Notes: This word describes something as being unique, solitary, or singular. It emphasizes exclusivity, meaning 'one and no other'. It can be used to describe a person, object, or concept that stands by itself or is the sole instance of something. For example, it can refer to someone being 'alone' or 'the only one' of a kind.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case (e.g., feminine ΜΟΝΗ, neuter ΜΟΝΟΝ, plural ΜΟΝΟΙ).

Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ

Etymology: From Proto-Indo-European *mon- (to remain, stay). It is related to the idea of being fixed or standing alone.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

Part of Speech: Participle

Sounds like: DOOS

Translations: giving, having given, a giver, one who gives

Notes: This word is a participle derived from the verb 'to give'. It describes someone or something that is in the act of giving, or has already given. It can function like an adjective, modifying a noun, or like an adverb, describing the manner of an action. For example, it could be used in a phrase like 'the man giving the gift' or 'he spoke, giving a warning'.

Inflection: Singular, Nominative, Masculine, Aorist, Active

Synonyms: ΠΑΡΕΧΩΝ, ΧΑΡΙΖΟΜΕΝΟΣ

G1727

Part of Speech: Adverb, Preposition

Sounds like: eh-NAN-tee

Translations: opposite, in front of, before, against, contrary to

Notes: This word functions as an adverb meaning 'opposite' or 'in front', or as a preposition meaning 'before', 'against', or 'contrary to'. It is often used with the genitive case to indicate opposition or presence before something. It can also be part of a phrase like 'ἐξ ἐναντίας' meaning 'from the opposite side' or 'opposite'.

Inflection: Adverbial form, often used with the genitive case. It is derived from the adjective 'ἐναντίος' (enantios).

Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ

Etymology: The word 'ἐναντίος' (enantios) is derived from 'ἐν' (en), meaning 'in', and 'ἀντίος' (antios), meaning 'set against' or 'opposite'. It describes something that is in opposition or directly facing something else.

G0936

Part of Speech: Participle

Sounds like: bah-see-LEH-oo-on-TON

Translations: of those who reign, of those who rule, of kings, of rulers

Notes: This word is a present active participle, meaning 'reigning' or 'ruling'. In its genitive plural form, as seen here, it refers to 'those who are reigning' or 'those who are ruling'. It is often used to denote kings or rulers in a general sense, particularly in phrases like 'King of kings' or 'Lord of lords'.

Inflection: Plural, Genitive, Masculine, Present Active Participle

Synonyms: ΑΡΧΟΝΤΩΝ, ΚΥΡΙΕΥΟΝΤΩΝ, ΔΥΝΑΣΤΩΝ

Etymology: The word ΒΑΣΙΛΕΥΩ (basileuō) comes from the noun ΒΑΣΙΛΕΥΣ (basileus), meaning 'king'. It denotes the act of being a king or exercising royal authority.

G2115

Part of Speech: Adjective

Sounds like: yoo-THAR-sees

Translations: courageous, bold, confident, brave

Notes: This word describes someone who is courageous, bold, or confident. It is a compound word formed from 'εὖ' (eu), meaning 'well' or 'good', and 'θάρσος' (tharsos), meaning 'courage' or 'boldness'. It is used to describe a person's disposition or state of mind, indicating a lack of fear or hesitation.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΘΑΡΣΑΛΕΟΣ, ΘΑΡΡΕΩ

Etymology: The word ΕΥ̓ΘΑΡΣΗΣ is a compound of the Greek prefix εὖ (eu), meaning 'well' or 'good', and θάρσος (tharsos), meaning 'courage' or 'boldness'. It literally means 'well-courageous' or 'having good courage'.

Part of Speech: Verb

Sounds like: eh-geh-NOH-meen

Translations: I became, I was, I came to be, I happened, I arose

Notes: This word is the first person singular aorist middle indicative form of the verb 'γίνομαι' (ginomai). It means 'I became,' 'I was,' 'I came to be,' or 'I happened.' It describes an action that occurred in the past, emphasizing the result or the state achieved. It can be used to indicate a change of state or condition, or simply to state that something came into existence or occurred.

Inflection: Aorist, Indicative, Middle, 1st Person Singular

Synonyms: ΕΙΜΙ, ΓΕΝΝΑΩ, ΕΡΧΟΜΑΙ

G0484

Part of Speech: Noun

Sounds like: an-tee-LEEM-psin

Translations: help, a help, support, assistance, succor

Notes: This word refers to the act of helping, supporting, or providing assistance. It can describe divine aid or human support. It is often used in contexts where someone is in need and receives intervention or relief.

Inflection: Singular, Accusative, Feminine

Synonyms: ΒΟΗΘΕΙΑ, ἘΠΙΚΟΥΡΙΑ, ΣΥΝΔΡΟΜΗ

Etymology: From the verb ἀντιλαμβάνω (antilambanō), meaning 'to take hold of, to help, to assist'. It is a compound word formed from ἀντί (anti), meaning 'against, in return for, in place of', and λαμβάνω (lambanō), meaning 'to take, to receive'.

G4863

Part of Speech: Verb

Sounds like: soon-ay-GAH-gon

Translations: gathered, assembled, collected

Notes: This word is the aorist (past tense) form of the verb "συνάγω" (synagō), meaning "to gather together," "to assemble," or "to collect." It is a compound word formed from "σύν" (syn), meaning "with" or "together," and "ἄγω" (agō), meaning "to lead" or "to bring." Therefore, it literally means "to bring together." It is used to describe the act of bringing people or things into one place.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ

Etymology: The word "συνάγω" (synagō) is a compound verb derived from the preposition "σύν" (syn), meaning "with" or "together," and the verb "ἄγω" (agō), meaning "to lead" or "to bring." Its etymology reflects the action of bringing multiple entities into a unified state or location.

G4251

Part of Speech: Participle

Sounds like: proh-ay-goo-MEH-noy

Translations: leading, going before, preceding, chief, principal, a leader, a chief person

Notes: This word is a present middle/passive participle, meaning 'leading the way' or 'going before'. It can be used to describe someone who is a leader or a chief person, or something that is principal or takes precedence. It often refers to those who are in positions of authority or who have gone ahead of others.

Inflection: Plural, Nominative, Masculine, Present, Middle/Passive Participle

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΠΡΩΤΟΣ

G3965

Part of Speech: Noun

Sounds like: pa-tree-AS

Translations: of a family, of a lineage, of a clan, of a tribe, of a nation, family, lineage, clan, tribe, nation

Notes: This word refers to a family, lineage, clan, or tribe, emphasizing a group of people descended from a common ancestor. It can also extend to mean a nation or people group. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'of their family' or 'of our lineage'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΔΗΜΟΣ

Etymology: From G3962 (ΠΑΤΗΡ), meaning 'father'. It refers to a group descended from a common father or ancestor.

Part of Speech: Noun

Sounds like: meh-ree-DAR-khee-as

Translations: of a division, of a section, of a district, of a province

Notes: This word refers to a division, section, district, or province, often implying an administrative or geographical subdivision. It is a compound word formed from 'μερίς' (meros), meaning 'part' or 'division', and 'ἀρχή' (arche), meaning 'rule' or 'beginning'. Thus, it literally means 'rule over a part' or 'division of rule'. It is used to describe an administrative unit or a portion of a larger whole.

Inflection: Singular, Genitive, Feminine

Synonyms: ΜΕΡΙΣ, ΑΡΧΗ

G0305

Part of Speech: Verb, Participle

Sounds like: ah-nah-BAN-tes

Translations: having gone up, having ascended, having come up, having climbed, having embarked

Notes: This word is a participle derived from the verb 'anabainō', meaning 'to go up' or 'to ascend'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It is often used to describe people who have gone up to a higher place, such as a city, a mountain, or a ship. It can also refer to coming up from a lower place, like out of water.

Inflection: Aorist, Active, Masculine, Nominative, Plural

Synonyms: ΑΝΕΛΘΟΝΤΕΣ, ΑΝΙΟΝΤΕΣ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

Part of Speech: Noun

Sounds like: TAH-roh-soh-TOH-mohs

Translations: Tarosotomos, a Tarosotomos

Notes: This word appears to be a compound word, likely a proper noun or a descriptive title. It is composed of 'τάρσος' (tarsos), which can mean 'flat of the foot', 'sole', 'basket', 'wickerwork', or 'raft', and 'τομός' (tomos), meaning 'cutting' or 'sharp'. Given the context of the example usage, it seems to be a name or a designation for an individual. The precise meaning of the compound as a name is not immediately clear from standard lexicons, but it could imply someone associated with cutting or shaping things made of wicker, or perhaps a place name. It is not a common word found in standard Koine Greek texts.

Inflection: Singular, Nominative, Masculine

H385

Part of Speech: Proper Noun

Sounds like: ee-eh-TAH-mah-roo

Translations: Ithamar, of Ithamar

Notes: This is a proper noun, specifically the name 'Ithamar'. It is the name of the fourth son of Aaron, the high priest, in the Old Testament. In the provided example, it is used in the genitive case, indicating possession or origin, meaning 'of Ithamar' or 'belonging to Ithamar'.

Inflection: Singular, Genitive, Masculine

Etymology: The name 'Ithamar' is of Hebrew origin (אִיתָמָר, 'Ithamar'), meaning 'palm island' or 'land of palms'. It refers to the fourth son of Aaron in the Old Testament.

G1062

Part of Speech: Adjective, Noun

Sounds like: gah-MAY-los

Translations: nuptial, relating to marriage, a bridegroom, a bride

Notes: This word is an adjective meaning 'nuptial' or 'relating to marriage'. It can also be used as a noun to refer to a person involved in a marriage, such as a bridegroom or a bride. It describes anything connected with a wedding or marital union.

Inflection: Masculine, Singular, Nominative

Synonyms: ΓΑΜΙΚΟΣ, ΝΥΜΦΙΟΣ

Etymology: The word ΓΑΜΗΛΟΣ (gamēlos) is derived from the Greek word γάμος (gamos), meaning 'marriage' or 'wedding'.

Part of Speech: Proper Noun

Sounds like: mah-ATH-moh-ab

Translations: Maathmoab

Notes: This word appears to be a transliteration of a Hebrew proper noun into Greek, likely referring to a place or a people. It is not a standard Koine Greek word. Given the context of the example usage, it seems to refer to a location or a group of people, possibly related to Moab. It is likely a proper noun that does not inflect in Greek.

Inflection: Does not inflect

Etymology: This word is likely a transliteration of a Hebrew name, possibly related to Moab, a historical kingdom mentioned in the Old Testament. The exact etymology of the Hebrew original would be needed for a full explanation.

G1667

Part of Speech: Proper Noun

Sounds like: eh-lee-ah-LOH-nee-as

Translations: Elialonias, of Elialonias

Notes: This is a proper noun, specifically a masculine personal name. It is used to refer to an individual named Elialonias, often appearing in genealogical or historical contexts. In the provided example, it is in the genitive case, indicating possession or origin, meaning 'of Elialonias'.

Inflection: Singular, Genitive, Masculine

Etymology: This name is of Hebrew origin, meaning 'God of dwellings' or 'God of habitations'. It is a compound name reflecting a theological concept.

G2423

Part of Speech: Proper Noun

Sounds like: ee-ekh-oh-NEE-as

Translations: Jeconiah, Jehoiachin, Coniah

Notes: This is a proper noun, referring to Jeconiah, also known as Jehoiachin or Coniah, who was a king of Judah. The name means 'Jehovah establishes' or 'Jehovah appoints'. It is used to identify this specific historical figure.

Inflection: Singular, Nominative, Masculine

Etymology: The name Εἰεχονίας (Eiechonias) is of Hebrew origin, derived from the Hebrew name יְכָנְיָה (Yekonyah) or יְהוֹיָכִין (Yehoyakhin), meaning 'Jehovah establishes' or 'Jehovah appoints'.

Part of Speech: Unknown

Sounds like: LAHM

Translations: unknown

Notes: The word "ΛΑΜ" is not a standalone word in Koine Greek. Based on the provided examples, it appears to be a truncated or partial form of other words. In the second example, it is part of "ΛΑΜΒΑΝΟΝΤΕΣ", which comes from the verb ΛΑΜΒΑΝΩ (lambanō), meaning 'to take' or 'to receive'. In the third example, it is part of "ΛΑΜΠΡΑ", which comes from the verb ΛΑΜΠΩ (lampō), meaning 'to shine' or 'to be bright'. Therefore, "ΛΑΜ" itself is likely a misspelling, a fragment, or a very rare abbreviation of a word related to 'taking' or 'shining'. It's not clear what this word means on its own. It could be garbled or badly misspelled.

Inflection: Unknown

Part of Speech: Proper Noun

Sounds like: so-FO-tee-oo

Translations: of Sophotius

Notes: Sophotius is a masculine proper noun, likely referring to a person's name. It is used here in the genitive case, indicating possession or origin, similar to saying 'of Sophotius' or 'Sophotius's'. This name is not commonly found in standard Koine Greek lexicons, suggesting it might be a less common name or a transliteration from another language.

Inflection: Singular, Genitive, Masculine

Etymology: The etymology of Sophotius is uncertain, as it is not a common Greek name found in standard lexicons. It may be a transliteration or a name of foreign origin.

H1147

Part of Speech: Proper Noun

Sounds like: bah-NEE-as

Translations: Bani, of Bani

Notes: Βανίας (Banias) is a proper noun, referring to a male individual named Bani. It is often found in biblical texts, particularly in genealogies or lists of people. In the genitive case, it indicates possession or origin, meaning 'of Bani' or 'belonging to Bani'.

Inflection: Singular, Genitive, Masculine

Etymology: The name Βανίας (Banias) is of Hebrew origin, derived from the Hebrew name בָּנִי (Bani), meaning 'my son' or 'my building'. It appears in the Old Testament as the name of several individuals.

Part of Speech: Proper Noun, Adjective

Sounds like: as-TATH

Translations: Astath, unstable, unsteady, fickle

Notes: This word appears to be a proper noun, 'Astath', likely a personal name, as seen in the phrase 'Sons of Astath'. However, it is also the root of the adjective 'ἀσταθής' (astathēs), meaning 'unstable', 'unsteady', or 'fickle'. In its adjectival form, it describes something that is not firm or constant, such as an 'unstable mind'. The provided form 'ἈΣΤΑΘ' itself is likely a truncated or nominative form of the proper noun, or the root form for the adjective.

Inflection: Does not inflect (as a root/name fragment); Adjective forms would inflect for gender, number, and case (e.g., 'ἈΣΤΑΘΗ' is Feminine, Accusative, Singular).

Etymology: The word 'ἈΣΤΑΘ' is the root of the Greek adjective 'ἀσταθής' (astathēs), meaning 'unstable'. It is formed from the privative alpha (α-) meaning 'not' and 'σταθ-' (stath-), related to 'ἵστημι' (histēmi), meaning 'to stand' or 'to make stand'. Thus, it literally means 'not standing' or 'unsteady'.

G2491

Part of Speech: Proper Noun

Sounds like: ee-oh-AH-nays

Translations: John

Notes: This is a proper noun, the Greek form of the Hebrew name Yochanan, meaning 'Yahweh is gracious'. It is a very common name in the New Testament, referring to several significant figures such as John the Baptist and John the Apostle.

Inflection: Singular, Nominative, Masculine

Etymology: The name Ἰωάννης (Ioannes) is derived from the Hebrew name יוחנן (Yochanan), which means 'Yahweh is gracious' or 'God is gracious'. It has been transliterated into various languages, becoming 'John' in English.

G0092

Part of Speech: Proper Noun

Sounds like: ah-doh-nee-KAHM

Translations: (of) Adonikam

Notes: This word is a proper noun, referring to the biblical name Adonikam. It is used here in the genitive plural, indicating 'of Adonikam' or 'belonging to Adonikam', typically referring to his descendants or family line. The spelling 'ἈΔΩΝΙΑΚΑΙΜ' appears to be a misspelling or variant of the more common 'Ἀδωνικάμ' (Adonikam).

Inflection: Plural, Genitive, Masculine

Etymology: The name Adonikam is of Hebrew origin, meaning 'my Lord has risen' or 'my Lord has stood up'. It is a compound of 'Adon' (Lord) and 'qum' (to rise/stand).

G2078

Part of Speech: Adjective

Sounds like: ES-kha-toy

Translations: last, the last, the last ones, outermost, uttermost, extreme, final

Notes: This word is a superlative adjective meaning 'last' or 'uttermost'. It describes something that is at the very end, whether in time, position, or degree. It can refer to the final event, the most distant place, or the lowest rank. In the provided examples, it refers to 'the last ones' or 'the last' in a sequence.

Inflection: Plural, Nominative or Vocative, Masculine or Neuter

Synonyms: ὙΣΤΕΡΟΣ, ΤΕΛΕΥΤΑΙΟΣ

Etymology: The word is derived from the Greek adverb ἔξω (exō), meaning 'out' or 'outside', indicating something that is furthest out or at the extreme end.

G4547

Part of Speech: Proper Noun

Sounds like: sah-MAH-ee-as

Translations: Shemaiah

Notes: This is a proper noun, referring to a male personal name. It is the Greek transliteration of the Hebrew name Shemaiah, which means 'heard by Yahweh' or 'Yahweh has heard'. This name appears frequently in the Old Testament, referring to various individuals, including prophets, priests, and other figures.

Inflection: Singular, Nominative, Masculine

Etymology: The name Σαμαίας (Samaias) is a Greek transliteration of the Hebrew name שְׁמַעְיָה (Shema'yah), meaning 'Yahweh has heard'.

G0937

Part of Speech: Proper Noun

Sounds like: bah-NAH-ee

Translations: Benaiah

Notes: This is a proper masculine noun, referring to the biblical name Benaiah. Benaiah was a common name in ancient Israel, notably borne by one of King David's mighty men and later commander of his army. It is used to identify a specific individual.

Inflection: Singular, Nominative or Vocative, Masculine

Etymology: The name Benaiah is of Hebrew origin, meaning 'Yahweh has built' or 'Yahweh has established'. It is derived from the Hebrew elements 'banah' (to build) and 'Yah' (a short form of Yahweh).

Part of Speech: Proper Noun

Sounds like: is-tah-KAL-koo

Translations: Istakalkou

Notes: This word appears to be a proper noun, likely a personal name or a place name, given its context in a list of names. It is not a standard Koine Greek word and is likely a transliteration from another language, possibly Hebrew or Aramaic, into Greek script.

Inflection: Singular, Genitive, Masculine

Etymology: This word is likely a transliteration of a foreign name into Greek, rather than a word of Greek origin. Its precise etymology would depend on the original language from which it was transliterated, which is not immediately apparent.

G4863

Part of Speech: Participle

Sounds like: soon-ah-gah-GOHN

Translations: having gathered, having brought together, having assembled

Notes: This word is an aorist active participle of the verb 'to gather' or 'to bring together'. It describes an action completed in the past by the subject, indicating that the subject 'having gathered' or 'having assembled' something or someone, then proceeded to do something else. It implies a completed action that precedes the main verb of the sentence.

Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΑΓΕΙΡΩ, ΣΥΛΛΕΓΩ, ΣΥΝΕΡΧΟΜΑΙ

G3004

Part of Speech: Participle

Sounds like: leh-GO-meh-non

Translations: being said, being spoken, being called, being named, what is said, what is spoken, a thing said, a thing spoken

Notes: This word is a present passive participle derived from the verb 'ΛΕΓΩ' (lego), meaning 'to say' or 'to speak'. As a participle, it functions like an adjective or adverb, describing something that is in the process of being said, spoken, or called. It can refer to a statement, a saying, or something that is being referred to or named.

Inflection: Singular, Nominative or Accusative, Neuter, Present, Passive

Synonyms: ΛΑΛΟΥΜΕΝΟΝ, ΦΑΜΕΝΟΝ

G3918

Part of Speech: Verb

Sounds like: par-en-eh-BAH-loh-men

Translations: we encamped, we pitched camp, we arrayed ourselves, we drew up

Notes: This is a compound verb formed from 'para' (beside), 'en' (in), and 'ballo' (to throw). It means to encamp, to pitch a tent, or to draw up an army in battle array. It describes the action of setting up a temporary dwelling or position, often for military purposes or during a journey. In the provided examples, it refers to setting up camp by a river.

Inflection: First Person, Plural, Aorist, Indicative, Active

Synonyms: ΣΤΡΑΤΟΠΕΔΕΥΩ, ΚΑΤΑΣΚΗΝΟΩ

Etymology: The word ΠΑΡΕΜΒΑΛΛΩ is a compound of the prepositions ΠΑΡΑ (para, meaning 'beside' or 'alongside'), ΕΝ (en, meaning 'in' or 'among'), and the verb ΒΑΛΛΩ (ballo, meaning 'to throw' or 'to put'). The combination conveys the idea of 'throwing oneself in beside' or 'placing oneself alongside', leading to the meaning of encamping or setting up a position.

G2627

Part of Speech: Verb

Sounds like: kah-teh-MAH-thon

Translations: we learned thoroughly, we understood fully, we observed carefully, we discerned

Notes: This is a compound verb formed from the preposition κατά (kata, 'down' or 'thoroughly') and the verb μανθάνω (manthanō, 'to learn'). It means to learn or understand something thoroughly, to observe carefully, or to discern. It implies a complete and comprehensive grasp of a subject or situation. It is used to describe the act of gaining full knowledge or insight into something.

Inflection: Aorist, Active, Indicative, 1st Person Plural

Synonyms: ΚΑΤΑΝΟΕΩ, ΚΑΤΑΛΑΜΒΑΝΩ

G2147

Part of Speech: Participle

Sounds like: eu-RON

Translations: finding, having found, discovering, obtaining

Notes: ΕΥΡΩΝ is the masculine, singular, nominative, aorist active participle of the verb εὑρίσκω (heuriskō), meaning 'to find' or 'to discover'. As a participle, it functions like both a verb and an adjective, describing an action performed by the subject. It indicates an action that has been completed in the past relative to the main verb, often translated as 'having found' or simply 'finding' in context.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΕΞΕΥΡΙΣΚΩ

Etymology: The word εὑρίσκω (heuriskō) comes from Proto-Indo-European. It is related to words meaning 'to find' or 'to obtain' in other Indo-European languages.

G0649

Part of Speech: Verb

Sounds like: ah-peh-STEI-lah

Translations: I sent, I dispatched, I have sent

Notes: This word is the first person singular, aorist active indicative form of the verb 'ἈΠΟΣΤΕΛΛΩ', which means 'to send' or 'to dispatch'. The aorist tense typically describes a past action as a simple, completed event, without emphasis on its duration or repetition. Therefore, 'ἈΠΕΣΤΕΙΛΑ' translates to 'I sent' or 'I dispatched', indicating that the speaker performed the action of sending in the past.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

G2233

Part of Speech: Participle, Noun

Sounds like: hay-goo-MEH-noos

Translations: leaders, rulers, chiefs, governors, commanders, guides, a leader, a ruler

Notes: This word is a participle derived from the verb 'hegeomai', meaning 'to lead' or 'to guide'. It refers to those who are in a position of leadership, authority, or guidance. It can be translated as 'leaders', 'rulers', or 'chiefs', depending on the context. It is often used to describe those who have authority over a group of people, such as elders in a church or commanders in an army.

Inflection: Plural, Accusative, Masculine

Synonyms: ΑΡΧΟΝΤΑΣ, ΠΡΟΕΣΤΩΤΑΣ, ΚΥΡΙΟΥΣ

Etymology: The word 'hegeomai' comes from the Greek root 'heg-', meaning 'to lead'. It is related to words like 'hodos' (way, path) and implies guiding along a path.

G1988

Part of Speech: Adjective

Sounds like: ep-ee-STAY-mon-as

Translations: skilled, skillful, expert, knowledgeable, understanding, learned

Notes: This word describes someone who possesses knowledge, skill, or expertise in a particular area. It is used to characterize individuals who are proficient or well-versed in a subject, often implying a deep understanding or practical ability. It can be applied to various fields, from wisdom and learning to specific crafts or sciences.

Inflection: Plural, Accusative, Masculine

Synonyms: ΣΟΦΟΣ, ΣΥΝΕΤΟΣ, ΓΝΩΣΤΙΚΟΣ

G2233

Part of Speech: Participle, Noun, Adjective

Sounds like: hay-goo-MEH-non

Translations: leading, ruling, governing, a leader, a ruler, a governor, a chief, a commander, a guide

Notes: This word is a present participle derived from the verb 'ΗΓΕΟΜΑΙ' (hegeomai), meaning 'to lead' or 'to guide'. As a participle, it can function as an adjective, describing someone or something that is leading, or as a noun, referring to 'a leader' or 'a ruler'. It denotes someone in a position of authority or guidance, often implying a person who goes before others or directs them.

Inflection: Singular, Accusative, Neuter

Synonyms: ΑΡΧΩΝ, ΚΥΡΙΟΣ, ΠΡΟΕΣΤΩΣ

G1781

Part of Speech: Verb (Participle)

Sounds like: en-TEI-lah-MEH-nos

Translations: having commanded, having ordered, having instructed, having charged

Notes: This word is a participle derived from the verb 'entellomai', meaning 'to command' or 'to order'. As a participle, it functions like an adjective or adverb, describing an action that has already taken place. It indicates someone who has given a command or instruction, often with authority or a specific charge.

Inflection: Aorist, Middle Voice, Masculine, Nominative, Singular

Synonyms: ΚΕΛΕΥΣΑΣ, ΠΡΟΣΤΑΞΑΣ, ΔΙΑΤΑΞΑΣ

G1256

Part of Speech: Verb

Sounds like: dee-ah-leh-GAY-nahy

Translations: to discuss, to dispute, to reason, to speak with, to converse

Notes: This is a compound verb formed from the preposition διά (dia, meaning 'through' or 'apart') and the verb λέγω (legō, meaning 'to speak'). It means to engage in a conversation, discussion, or debate, often with the implication of reasoning or disputing a point. It can be used to describe a formal or informal exchange of ideas.

Inflection: Aorist, Middle/Passive, Infinitive

Synonyms: ΛΑΛΕΩ, ΣΥΖΗΤΕΩ, ΟΜΙΛΕΩ

Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'apart', and the verb λέγω (legō), meaning 'to speak' or 'to say'. The combination implies speaking through or with someone, leading to the sense of discussion or dialogue.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOYS

Translations: to brothers, to brethren, to fellow countrymen, to fellow believers

Notes: This word refers to brothers, both literal siblings and, more broadly, fellow members of a community, nation, or faith. It is often used in a figurative sense to denote close associates or fellow believers, emphasizing a bond of kinship or shared identity. In this dative plural form, it indicates the indirect object of an action, meaning 'to or for brothers/brethren'.

Inflection: Plural, Dative, Masculine

Synonyms: ΣΥΝΤΕΚΝΟΙΣ, ΟΜΟΓΕΝΕΣΙΝ

G2407

Part of Speech: Participle, Verb

Sounds like: hee-eh-rah-TEV-sahn-tahs

Translations: having served as priest, those who served as priest

Notes: This word is an aorist active participle derived from the verb 'hierateuō', meaning 'to serve as a priest' or 'to perform priestly duties'. As a participle, it describes an action that occurred in the past and functions adjectivally, modifying a noun, or adverbially, describing how an action was performed. In this form, it refers to multiple masculine individuals who have performed priestly service.

Inflection: Aorist, Active, Participle, Accusative, Plural, Masculine

Synonyms: ΛΕΙΤΟΥΡΓΕΩ, ΘΥΣΙΑΖΩ

G3624

Part of Speech: Noun

Sounds like: OY-koh

Translations: (to) house, (to) household, (to) family, (to) temple, (to) home

Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ

G0435

Part of Speech: Noun

Sounds like: AN-dra

Translations: man, a man, husband, a husband

Notes: This word refers to a male human being, often specifically an adult male, or a husband. It is the accusative singular form of the noun 'ἈΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used when the man or husband is the direct object of a verb or the object of certain prepositions.

Inflection: Accusative, Singular, Masculine

Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΗΡ

Etymology: The word 'ἈΝΗΡ' (anēr) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to a male human being.

G1988

Part of Speech: Adjective

Sounds like: ep-ee-STAY-mon-ah

Translations: skilled, expert, knowledgeable, understanding, a skilled person, an expert, a knowledgeable person

Notes: This word describes someone who is skilled, expert, or knowledgeable in a particular field or subject. It emphasizes a deep understanding and proficiency. It can be used to describe a person who possesses such qualities.

Inflection: Singular, Accusative, Masculine or Feminine

Synonyms: ΣΟΦΟΣ, ΣΥΝΕΤΟΣ, ΓΝΩΣΤΙΚΟΣ

Etymology: The word ἘΠΙΣΤΗΜΩΝ (epistēmōn) comes from the verb ἐπίσταμαι (epístamai), meaning 'to know, understand, be skilled in', which is formed from ἐπί (epí, 'upon, over') and ἵστημι (hístēmi, 'to stand'). Thus, it literally means 'one who stands upon' or 'one who has mastery over' a subject.

Part of Speech: Proper Noun

Sounds like: moh-OH-lee

Translations: Mooli

Notes: This word appears to be a proper noun, likely a name or a tribal/family designation. Based on the provided examples, it is used in genealogical contexts, referring to 'sons of Mooli' or 'Mooli, son of Levi'. It is a transliteration of a Hebrew name, likely 'Mahli' (מַחְלִי), a grandson of Levi in the Old Testament.

Inflection: Singular, Nominative or Genitive

Etymology: This word is a transliteration of the Hebrew name 'Mahli' (מַחְלִי), which means 'sick' or 'infirm'. It is found in the Old Testament as the name of a grandson of Levi.

Part of Speech: Proper Noun

Sounds like: Ah-seh-BEH-bee-ahn

Translations: Asebebian

Notes: This word appears to be a proper noun, likely a name, possibly transliterated from a Semitic language. The spelling with the repeated 'Β' (beta) is unusual for standard Koine Greek words, suggesting it might be a foreign name or a misspelling. Given the context, it functions as a singular, masculine proper noun.

Inflection: Singular, Accusative, Masculine

Etymology: The etymology of this word is uncertain. It is likely a transliteration of a foreign name, possibly Hebrew or Aramaic, into Greek. The exact origin and meaning in its source language are not readily available.

G2233

Part of Speech: Participle, Noun

Sounds like: hee-goo-MEH-noy

Translations: leaders, a leader, rulers, a ruler, chiefs, a chief, governors, a governor, those who lead, those who rule

Notes: This word is a present middle/passive participle of the verb 'hegeomai', meaning 'to lead' or 'to rule'. When used as a noun, it refers to those who are in a position of leadership, authority, or governance. It can describe political rulers, religious leaders, or anyone who guides or directs others.

Inflection: Plural, Nominative, Masculine, Present Middle/Passive Participle

Synonyms: ΑΡΧΟΝΤΕΣ, ΠΡΟΕΣΤΩΤΕΣ, ΚΥΡΙΟΙ

G2414

Part of Speech: Noun

Sounds like: hee-eh-ro-DOO-loy

Translations: temple servants, temple slaves, sacred slaves

Notes: This word is a compound noun, formed from 'ἱερός' (hieros), meaning 'sacred' or 'holy', and 'δοῦλος' (doulos), meaning 'slave' or 'servant'. It refers to individuals, often slaves or dedicated persons, who served in a temple or sacred precinct. In the context of the Old Testament, it often refers to those dedicated to the service of the Lord's temple, sometimes translated as 'Nethinim'.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΝΕΘΙΝΙΜ, ΔΟΥΛΟΙ, ΥΠΗΡΕΤΑΙ

Etymology: The word is a compound of the Greek adjective ἱερός (hieros), meaning 'sacred' or 'holy', and the noun δοῦλος (doulos), meaning 'slave' or 'servant'. It literally means 'sacred slave' or 'temple servant'.

Part of Speech: Noun

Sounds like: OH-no-ma-toh-gra-FEE-ah

Translations: list of names, register of names, onomatography

Notes: This is a compound word derived from 'ὄνομα' (onoma, meaning 'name') and 'γραφή' (graphē, meaning 'writing' or 'drawing'). It refers to the act of writing down names or a document containing a list or register of names. It is used to denote a record or catalog of individuals.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΤΑΛΟΓΟΣ, ΓΡΑΦΗ

Etymology: The word is a compound of Ancient Greek ὄνομα (onoma, 'name') and γραφή (graphē, 'writing' or 'drawing'). It describes the act or result of writing names.

G2172

Part of Speech: Verb

Sounds like: YOOKH-sah-mehn

Translations: I prayed, I vowed, I wished

Notes: This word is the first person singular aorist middle indicative form of the verb 'εὔχομαι' (euchomai), meaning 'to pray', 'to vow', or 'to wish'. It describes an action of prayer, making a solemn promise, or expressing a strong desire that occurred in the past. It is often used in contexts of addressing God or a deity.

Inflection: Aorist, Indicative, Middle, 1st Person Singular

Synonyms: ΔΕΟΜΑΙ, ΠΡΟΣΕΥΧΟΜΑΙ

Etymology: The word 'εὔχομαι' (euchomai) comes from the Proto-Indo-European root meaning 'to speak solemnly, to vow, to pray'. It is related to words signifying 'speech' or 'oath'.

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G1791

Part of Speech: Verb

Sounds like: en-e-TRAH-peen

Translations: I was ashamed, I was put to shame, I was confounded, I was abashed, I was reverent, I was respectful

Notes: This word describes the state of being ashamed, confounded, or put to shame. It can also convey a sense of reverence or respect, implying a feeling of awe that leads to a humble or abashed demeanor. It is often used in contexts where one feels a sense of disgrace or embarrassment, or when one shows deference to another.

Inflection: First Person, Singular, Aorist, Passive, Indicative

Synonyms: ΑἸΣΧΎΝΟΜΑΙ, ΚΑΤΑΙΣΧΎΝΟΜΑΙ

G1752

Part of Speech: Preposition, Adverb

Sounds like: EN-eh-ken

Translations: because of, on account of, for the sake of, (of) for, (of) by reason of

Notes: ΕΝΕΚΕΝ is an improper preposition that typically takes the genitive case, meaning 'because of' or 'on account of'. It can also function as an adverb, meaning 'for this reason' or 'therefore'. It is used to express the cause or reason behind an action or state.

Inflection: Does not inflect; takes the genitive case when used as a preposition.

Synonyms: ΔΙΑ, ΧΑΡΙΝ

Etymology: The word ΕΝΕΚΕΝ is an ancient Greek word, likely formed from the preposition 'en' (in) and a form related to 'heka' (on account of). It has been in use since classical Greek and continued into Koine Greek.

G2036

Part of Speech: Verb

Sounds like: ee-PAH-men

Translations: we said, we spoke, we told

Notes: This word is the first person plural aorist active indicative form of the verb 'to say' or 'to speak'. It indicates a completed action of speaking or saying something by a group of people (we). It is often used to introduce direct or indirect speech.

Inflection: First Person Plural, Aorist, Active, Indicative

Synonyms: ΛΕΓΟΜΕΝ, ΛΑΛΟΥΜΕΝ

Etymology: The verb ΕἸΠΩ (eipo) is an aorist stem that functions as the aorist of ΛΕΓΩ (legō). Its origin is complex, drawing from various Proto-Indo-European roots related to speaking and telling.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2479

Part of Speech: Noun

Sounds like: iss-KHOOS

Translations: strength, power, might, force, ability, a strength, a power, a might

Notes: This word is a noun referring to strength, power, or might. It denotes inherent ability, physical or moral force, and capacity to act or endure. It can be used to describe the power of God, the strength of a nation, or the ability of an individual.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'ischys' is of uncertain origin, possibly related to 'ischō' (to have strength, to be able). It refers to inherent strength or power.

G1934

Part of Speech: Participle

Sounds like: ep-ee-zay-TOON-tone

Translations: of those seeking, of those searching, of those desiring, of those requiring

Notes: This is a compound word formed from the preposition ἘΠΙ (upon, over) and the verb ΖΗΤΕΩ (to seek, to search). It means to seek after, search for, or desire something intensely or diligently. As a participle, it describes an action being performed by someone or something, often translated as 'those who are seeking' or 'the ones seeking'. In this genitive plural form, it indicates possession or relationship, often translated with 'of' or 'belonging to'.

Inflection: Present Active Participle, Genitive Plural, Masculine or Neuter

Synonyms: ΖΗΤΕΩ, ἈΝΑΖΗΤΕΩ, ἘΚΖΗΤΕΩ

G1882

Part of Speech: Noun

Sounds like: eh-pan-or-THOH-sin

Translations: correction, a correction, restoration, a restoration, improvement, an improvement, reformation, a reformation

Notes: This word refers to the act of setting something straight, correcting an error, or restoring something to its proper state. It implies a process of improvement or reformation, often in a moral or ethical sense. It can be used to describe the act of correcting a person's behavior or beliefs, or the restoration of something that has fallen into disrepair.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΙΟΡΘΩΣΙΣ, ἘΠΙΣΤΡΟΦΗ, ἈΝΑΚΑΙΝΩΣΙΣ

G1189

Part of Speech: Verb

Sounds like: eh-deh-THEH-men

Translations: we begged, we pleaded, we prayed, we entreated, we asked

Notes: This word is a verb meaning 'to beg,' 'to plead,' 'to pray,' or 'to entreat.' It describes an earnest request or supplication, often directed towards a higher power or someone in authority. It is typically used with a genitive object, indicating the person or thing being requested or from whom the request is made.

Inflection: First Person, Plural, Aorist, Indicative, Passive (deponent)

Synonyms: ΑΙΤΕΩ, ΠΡΟΣΕΥΧΟΜΑΙ, ΙΚΕΤΕΥΩ

Etymology: The word δέομαι (deomai) is thought to be related to δέω (deō), meaning 'to bind,' perhaps implying being bound by need or necessity. It has roots in ancient Greek, signifying a state of lacking or needing something, which then evolved into the sense of making a request to fulfill that need.

G2116

Part of Speech: Adjective

Sounds like: yoo-EE-lah-too

Translations: (of) propitious, (of) merciful, (of) favorable

Notes: This word describes something or someone as being propitious, merciful, or favorable. It is used to indicate a disposition or state of being inclined to show favor or mercy. It can be used to describe God's character or a situation that is favorable.

Inflection: Singular, Genitive, Masculine or Feminine or Neuter

Synonyms: ἹΛΕΩΣ, ΕΥ̓ΜΕΝΗΣ

Etymology: From the Greek prefix εὖ (eu), meaning 'well' or 'good', and ἱλάσκομαι (hilaskomai), meaning 'to make propitious' or 'to appease'. It signifies being 'well-propitious' or 'easily appeased'.

G5563

Part of Speech: Verb

Sounds like: ek-KHO-ri-sa

Translations: I separated, they separated, I divided, they divided, I parted, they parted

Notes: This word is the first person singular or third person plural, aorist active indicative form of the verb 'χωρίζω' (chōrizō). It means 'to separate,' 'to divide,' or 'to part.' It describes an action that was completed in the past, indicating that someone or a group of people performed the act of separating or dividing something or someone from another.

Inflection: Aorist, Active, Indicative, First Person Singular or Third Person Plural

Synonyms: ΔΙΑΧΩΡΙΖΩ, ΑΠΟΧΩΡΙΖΩ

Etymology: From 'χῶρος' (chōros), meaning 'a place' or 'space,' indicating the act of making space between things or setting them apart.

G3624

Part of Speech: Noun

Sounds like: OY-koo

Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building

Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ

Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G3860

Part of Speech: Verb

Sounds like: pah-reh-DOH-ken

Translations: handed over, delivered, gave up, betrayed, committed, entrusted

Notes: This is a compound verb formed from the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. It generally means to hand something over to someone, to deliver, or to give up. Depending on the context, it can also mean to betray someone, to commit something to someone's care, or to entrust. It is often used in the sense of delivering someone into custody or handing over a tradition.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ

G2476

Part of Speech: Participle, Verb

Sounds like: STAY-sas

Translations: having stood, having set, having placed, having appointed, having established, having caused to stand

Notes: This word is an aorist active participle derived from the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. As a participle, it describes an action completed in the past by the subject, functioning like an adjective or adverb. It can convey the sense of 'having stood', 'having set up', 'having established', or 'having appointed' something or someone.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΤΙΘΗΜΙ, ΙΔΡΥΩ, ΤΑΣΣΩ

G0692

Part of Speech: Adjective

Sounds like: ar-GY-rah

Translations: silver, made of silver, silvery, of silver

Notes: This word is an adjective meaning 'made of silver' or 'silvery'. It describes something that is composed of or resembles silver. It can be used to describe objects, structures, or even qualities associated with silver, such as brightness or value. For example, one might speak of 'silver vessels' or 'silver battlements'.

Inflection: Singular, Nominative or Vocative or Accusative, Feminine

Synonyms: ΑΡΓΥΡΟΥΣ, ΑΡΓΥΡΙΟΝ

Etymology: From the Greek word ἄργυρος (argyros), meaning 'silver'. This word is related to the Proto-Indo-European root meaning 'white' or 'shining'.

G4744

Part of Speech: Participle, Adjective

Sounds like: STIL-bon-tah

Translations: shining, glistening, dazzling, gleaming

Notes: This word describes something that is shining, glistening, or dazzling. It is often used to describe a bright, radiant appearance, such as clothing or light. As a participle, it functions like an adjective, modifying a noun to describe its quality of being shiny or bright.

Inflection: Present, Active, Participle, Accusative, Plural, Neuter or Nominative, Plural, Neuter or Accusative, Plural, Masculine or Nominative, Plural, Masculine

Synonyms: ΛΑΜΠΡΟΝ, ΦΑΝΕΡΟΝ

G0040

Part of Speech: Adjective, Noun

Sounds like: ah-GEE-ah

Translations: holy, sacred, a holy one, a holy thing

Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).

Inflection: Singular, Nominative, Feminine

Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ

Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.

G2171

Part of Speech: Noun

Sounds like: EU-khee

Translations: prayer, a prayer, vow, a vow

Notes: This word refers to a prayer, a solemn request, or a vow made to God. It signifies an act of devotion or a binding promise, often made in a religious context. It can be used when someone makes a pledge or an earnest appeal.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΟΣΕΥΧΗ, ΔΕΗΣΙΣ

Etymology: From the verb εὔχομαι (eúchomai), meaning 'to pray' or 'to vow'. It is related to the Proto-Indo-European root *h₁eugʰ- meaning 'to speak solemnly, to vow'.

G0061

Part of Speech: Verb

Sounds like: ag-roop-NEH-ee-teh

Translations: watch, be watchful, keep awake, be vigilant

Notes: This word is a verb meaning to be watchful, to keep awake, or to be vigilant. It is often used in a figurative sense, urging someone to be alert and prepared, especially in a spiritual or moral context. It functions as a command or exhortation.

Inflection: 2nd Person, Plural, Present, Active, Imperative

Synonyms: ΓΡΗΓΟΡΕΩ, ΝΗΦΩ

Etymology: The word ἈΓΡΥΠΝΕΩ is a compound word formed from the negative prefix ἀ- (a-, 'not') and the noun ὕπνος (hypnos, 'sleep'). Thus, it literally means 'not sleeping' or 'sleepless'.

G3987

Part of Speech: Noun

Sounds like: pas-toh-foh-REE-oys

Translations: (to) chambers, (to) cells, (to) rooms

Notes: This word refers to the chambers or cells in the temple, particularly those used by priests or temple attendants for various purposes, such as storage or lodging. It is a compound word derived from 'πάστος' (pastos), meaning 'bridal chamber' or 'inner room', and 'φέρω' (phero), meaning 'to bear' or 'to carry'. In a sentence, it would indicate the location or destination of an action, such as 'they went to the chambers'.

Inflection: Dative, Plural, Masculine

Synonyms: ΤΑΜΕΙΟΙΣ, ΟΙΚΟΙΣ

Etymology: The word ΠΑΣΤΟΦΟΡΙΟΝ is derived from the Greek words 'πάστος' (pastos), meaning 'bridal chamber' or 'inner room', and 'φέρω' (phero), meaning 'to bear' or 'to carry'. It refers to a place where things are kept or carried.

G3880

Part of Speech: Participle

Sounds like: pa-ra-la-BON-tes

Translations: taking, receiving, having taken, having received

Notes: This word is a participle derived from the verb 'paralambanō', meaning 'to take alongside, to receive, or to take over'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject of the main verb. It often implies a completed action, such as 'having taken' or 'having received', and can refer to taking someone with oneself, receiving something, or taking over a tradition or teaching.

Inflection: Aorist, Active, Masculine, Nominative, Plural

Synonyms: ΛΑΜΒΑΝΟΝΤΕΣ, ΔΕΧΟΜΕΝΟΙ, ΚΟΜΙΖΟΝΤΕΣ

G5342

Part of Speech: Verb

Sounds like: ee-NENG-kan

Translations: they brought, they carried, they bore, they endured

Notes: This word is a verb in the aorist active indicative, third person plural form. It means 'they brought,' 'they carried,' 'they bore,' or 'they endured.' It describes an action that was completed in the past, often without emphasis on its duration. For example, it could be used in a sentence like 'They brought the gifts' or 'They endured the hardship.'

Inflection: Aorist, Active, Indicative, Third Person, Plural

Synonyms: ΑΓΩ, ΚΟΜΙΖΩ, ΒΑΣΤΑΖΩ

G0387

Part of Speech: Verb

Sounds like: ah-nah-ZEV-ksan-tes

Translations: setting out, departing, breaking camp, marching away

Notes: This word is a compound verb meaning to 'set out' or 'depart'. It is often used in the context of breaking camp or beginning a journey, especially for an army or a group of travelers. It implies a movement from one place to another, often with the intention of continuing a journey.

Inflection: Aorist Active Participle, Nominative, Masculine, Plural

Synonyms: ἈΝΑΧΩΡΕΩ, ἈΠΟΧΩΡΕΩ, ἘΚΒΑΙΝΩ

Etymology: From ἀνά (aná, 'up, back') and ζεύγνυμι (zeúgnymi, 'to yoke, to join'). The original sense was to unyoke animals from a wagon or plow to prepare for departure, or to yoke them up again for a new journey, hence 'to set out'.

G2324

Part of Speech: Noun

Sounds like: THEH-rah

Translations: female servant, maidservant, handmaid, a female servant, a maidservant, a handmaid

Notes: This word refers to a female servant or maidservant. It describes a woman who is in service to another, often in a household context. It is used to denote a person who performs duties or tasks for someone else.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΟΥΛΗ, ΟΙΚΕΤΙΣ

Etymology: The word 'ΘΕΡΑ' (thera) is derived from the root 'θέρ' (ther-), which is associated with service or attendance. It is related to words like 'θεράπων' (therapōn, male servant) and 'θεραπεύω' (therapeuō, to serve or heal).

G1909

Part of Speech: Preposition, Prefix

Sounds like: EHF

Translations: on, upon, over, to, against, at, in, for, because of, with, by

Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.

Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G4506

Part of Speech: Verb

Sounds like: eh-RYOO-sah-toh

Translations: he rescued, he delivered, he saved, he drew, he pulled

Notes: This word describes the action of rescuing, delivering, or saving someone or something from danger or difficulty. It can also mean to draw or pull something. It is used in the past tense, indicating an action that was completed.

Inflection: Third Person, Singular, Aorist, Indicative, Middle or Passive Voice

Synonyms: ΣΏΖΩ, ΛΥΤΡΌΩ, ἘΞΑΙΡΈΩ

Etymology: The word ῥύομαι comes from an ancient root meaning 'to draw' or 'to pull', which developed into the sense of 'to draw to oneself for protection' and thus 'to rescue' or 'to deliver'.

G1529

Part of Speech: Noun

Sounds like: EYE-so-DOO

Translations: (of) entrance, (of) an entrance, (of) coming in, (of) a coming in, (of) way in, (of) a way in, (of) access, (of) an access

Notes: This word refers to the act of entering or coming in, or the place or means by which one enters, such as an entrance or a way in. It can also refer to the right or opportunity to enter, or access. It is a compound word formed from 'εἰς' (eis), meaning 'into' or 'to', and 'ὁδός' (hodos), meaning 'way' or 'road'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕἸΣΕΛΕΥΣΙΣ, ΠΡΟΣΑΓΩΓΗ

Etymology: The word ΕἸΣΟΔΟΣ is a compound of the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the noun ὉΔΌΣ (hodos), meaning 'way' or 'road'. It literally means 'a way into'.

G2064

Part of Speech: Verb

Sounds like: EEL-thon

Translations: they came, I came, he came, she came, it came

Notes: This word is an aorist active indicative form of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action that happened in the past, without specifying its duration or completion. It can be used for the 1st person singular ('I came') or the 3rd person plural ('they came'), and sometimes 3rd person singular ('he/she/it came') depending on context and subject agreement.

Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

Part of Speech: Participle

Sounds like: geh-no-MEH-nays

Translations: (of) having become, (of) having happened, (of) being, (of) coming into existence, (of) being born, (of) being made

Notes: This word is a participle derived from the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into existence,' or 'to be made.' As a participle, it describes an action that has already occurred or is in the process of occurring, often functioning like a verbal adjective or an adverbial clause. In this form, it indicates a feminine singular genitive relationship, often translated as 'of having become' or 'when it became' in a genitive absolute construction.

Inflection: Singular, Genitive, Feminine, Aorist Middle Participle

Synonyms: ΓΕΝΕΣΘΑΙ, ΕΓΕΝΕΤΟ, ΓΕΝΟΜΕΝΟΝ

G2476

Part of Speech: Participle

Sounds like: stah-THEN

Translations: having been stood, having been set, having been established, having been appointed, having been placed, having been made to stand

Notes: ΣΤΑΘΕΝ is the neuter singular nominative or accusative aorist passive participle of the verb ἵστημι (histēmi). It describes something that has been made to stand, set up, established, or appointed. It can refer to things being put in place, or to a state of being firm or fixed. For example, it could describe money that has been set aside or established, or a structure that has been erected.

Inflection: Aorist, Passive, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΤΕΘΕΝ, ΓΕΝΟΜΕΝΟΝ, ΚΑΤΑΣΤΑΘΕΝ

Etymology: The verb ἵστημι (histēmi) comes from the Proto-Indo-European root *steh₂- meaning 'to stand, to set up'. It is a fundamental verb in Greek, indicating position, establishment, or causing something to stand.

G3860

Part of Speech: Verb

Sounds like: pah-reh-DOH-thee

Translations: he was delivered, it was delivered, he was handed over, it was handed over, he was betrayed, it was betrayed

Notes: This word is the aorist passive indicative form of the verb 'paradidomi', meaning 'to hand over', 'to deliver', or 'to betray'. In this form, it indicates an action that was completed in the past, where the subject received the action (was handed over, delivered, or betrayed). It is often used in contexts of legal or judicial delivery, or in the sense of someone being betrayed to an enemy.

Inflection: Third Person Singular, Aorist, Indicative, Passive

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ

G2424

Part of Speech: Proper Noun

Sounds like: ee-ay-SOOS

Translations: Jesus, Joshua

Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.

Inflection: Singular, Nominative

Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).

G4518

Part of Speech: Proper Noun

Sounds like: sah-ban-NOO

Translations: Sabannou, of Sabannou

Notes: This is a proper noun, specifically a masculine name. It is a transliteration of the Hebrew name 'Shebaniah' or 'Shebanah'. In the provided context, it is used to refer to a person named Sabannou, likely in the genitive case, indicating possession or origin.

Inflection: Singular, Genitive, Masculine

Etymology: The name Σαβαννου (Sabannou) is a transliteration of the Hebrew name שְׁבַנְיָה (Shebaniah), meaning 'Yah has caused to grow' or 'Yah has grown'. It appears in the Old Testament as the name of several individuals.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3690

Part of Speech: Noun

Sounds like: ol-KAY

Translations: drawing, a drawing, weight, a weight, pulling, a pulling

Notes: This word refers to the act of drawing or pulling, or the result of such an action, like a weight or a draft. It can describe the drawing of a breath, the pulling of a net, or the measured weight of something. In the provided examples, it is used in the context of 'drawing in of air' (συνολκήν ἀέρος) and 'weight' (ὁλκῆς) of gold.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΛΞΙΣ, ΒΑΡΟΣ, ΕΛΚΥΣΜΟΣ

Etymology: From the verb ἕλκω (helkō), meaning 'to draw' or 'to drag'.

G0846

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G5610

Part of Speech: Noun

Sounds like: OH-rah

Translations: hour, an hour, time, season, moment

Notes: This word refers to a specific period of time, which can be an hour, a particular time of day, a season, or a crucial moment. It is often used to denote a fixed or appointed time, such as 'the hour has come' for an event to occur. It can also refer to a specific season of the year.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ

Etymology: From Proto-Indo-European, meaning 'year, season'. It refers to a limited period of time, a season, or a specific hour.

G3854

Part of Speech: Participle

Sounds like: pa-ra-geh-NO-meh-noy

Translations: having come, having arrived, having appeared, having been present, those who have come, those who have arrived

Notes: This word is a compound participle derived from the verb 'παραγίνομαι' (paraginomai), meaning 'to come alongside, to arrive, to be present'. As a participle, it describes an action that has already occurred, often functioning like an adjective or adverb, indicating a state or action of the subject. In this form, it refers to a group of masculine individuals who have performed the action of coming or arriving.

Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural

Synonyms: ΕΡΧΟΜΑΙ, ΗΚΩ, ΦΘΑΝΩ

Etymology: The word 'παραγίνομαι' is a compound of 'παρά' (para), meaning 'beside, alongside', and 'γίνομαι' (ginomai), meaning 'to become, to come into being, to happen'. Thus, it literally means 'to come alongside' or 'to come into being beside'.

G4374

Part of Speech: Verb

Sounds like: pros-AY-neng-kan

Translations: they brought, they offered, they presented

Notes: This is a compound verb formed from the preposition πρός (pros, meaning 'to' or 'towards') and the verb φέρω (pherō, meaning 'to bear' or 'to carry'). In this form, it means 'they brought to', 'they offered', or 'they presented'. It is used to describe the action of bringing something to someone or something, often in the context of an offering or presentation.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΦΕΡΩ, ΕΙΣΦΕΡΩ, ΠΑΡΕΧΩ

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G4991

Part of Speech: Noun

Sounds like: so-tay-REE-oo

Translations: (of) salvation, (of) deliverance, (of) preservation, (of) safety, a salvation

Notes: This word is the genitive singular form of the noun 'ΣΩΤΗΡΙΑ' (sōtēria), meaning 'salvation' or 'deliverance'. It indicates possession or origin, often translated as 'of salvation' or 'belonging to salvation'. It can refer to the act of saving or being saved, or the state of being safe and sound. In a religious context, it often refers to spiritual salvation.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΣΩΤΗΡ

Etymology: The word 'ΣΩΤΗΡΙΑ' derives from the adjective 'σώτηριος' (sōtērios), meaning 'saving' or 'delivering', which in turn comes from 'σωτήρ' (sōtēr), meaning 'savior' or 'deliverer'. This root is connected to the verb 'σῴζω' (sōizō), meaning 'to save' or 'to preserve'.

G0537

Part of Speech: Adjective

Sounds like: ah-PAN-tah

Translations: all, every, the whole, all things, everything

Notes: This word is an adjective meaning 'all' or 'every'. It can refer to a complete group or quantity. It is often used to emphasize the totality of something, such as 'all people' or 'all time'. When used in the neuter plural, it can be translated as 'all things' or 'everything'.

Inflection: Accusative, Masculine or Feminine, Plural; or Nominative or Accusative, Neuter, Singular or Plural

Synonyms: ΠΑΣ, ΟΛΟΣ, ΣΥΜΠΑΣ

Etymology: The word ΑΠΑΣ (apas) is a compound word formed from the prefix Α- (a-), meaning 'together' or 'completely', and ΠΑΣ (pas), meaning 'all' or 'every'.

G591

Part of Speech: Verb

Sounds like: ah-peh-DOH-kahn

Translations: they gave back, they paid, they rendered, they restored, they delivered, they returned

Notes: This word is the third person plural, aorist active indicative form of the verb ἀποδίδωμι (apodidomi). It means "they gave back," "they paid," "they rendered," or "they restored." It is often used in contexts of returning something, paying a debt, or fulfilling an obligation. For example, it could be used to say "they paid the money" or "they returned the items."

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΑΠΟΔΙΔΟΝΤΕΣ, ΑΠΟΔΙΔΟΜΕΝΟΙ

Etymology: The word ἀποδίδωμι is a compound verb formed from the preposition ἀπό (apo), meaning "from" or "back," and the verb δίδωμι (didomi), meaning "to give." Thus, its core meaning is "to give back."

G4368

Part of Speech: Noun

Sounds like: pros-TAG-ma-ta

Translations: commandments, ordinances, decrees, statutes

Notes: This word refers to a command, ordinance, or decree, often one issued by an authority. It is a compound word derived from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΤΑΣΣΩ (tassō), meaning 'to arrange' or 'to order'. In its plural form, it typically refers to a set of rules or laws, such as divine commandments or legal statutes.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΕΝΤΟΛΑΙ, ΔΙΚΑΙΩΜΑΤΑ, ΝΟΜΟΙ

Etymology: The word ΠΡΟΣΤΑΓΜΑ is derived from the verb προστάσσω (prostassō), meaning 'to command' or 'to order'. This verb itself is formed from the preposition πρός (pros), meaning 'to' or 'towards', and τάσσω (tassō), meaning 'to arrange' or 'to order'.

G0937

Part of Speech: Adjective

Sounds like: bah-see-lee-KOYS

Translations: royal, kingly, of the king, (to) royal ones, (to) kingly ones, (to) royal things

Notes: This word is an adjective meaning 'royal' or 'kingly', referring to something that belongs to a king or is characteristic of a king. It can describe people, objects, or concepts associated with royalty. In the provided examples, it modifies 'bibliophylakiois' (archives/treasuries), 'oikonomois' (stewards), and 'thoraxin' (breastplates), indicating that these are 'royal archives', 'royal stewards', and 'royal breastplates'. It is used here in the dative plural case.

Inflection: Dative, Plural, Masculine or Neuter

Synonyms: ΒΑΣΙΛΕΙΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: From the Greek word ΒΑΣΙΛΕΥΣ (basileus), meaning 'king'. The suffix -ικός (-ikos) is used to form adjectives indicating 'belonging to' or 'pertaining to'.

G3623

Part of Speech: Noun

Sounds like: oy-ko-NO-moys

Translations: to a steward, to stewards, to a manager, to managers, to a household administrator, to household administrators

Notes: This word refers to a steward, manager, or household administrator. It describes someone entrusted with the management of a household, estate, or affairs, often on behalf of another. It is used here in the dative plural, indicating the recipients of an action or the persons to whom something is directed.

Inflection: Plural, Dative, Masculine

Synonyms: ΕΠΙΤΡΟΠΟΙΣ, ΔΙΑΚΟΝΟΙΣ

G1484

Part of Speech: Noun

Sounds like: ETH-nos

Translations: nation, a nation, people, a people, Gentiles, a Gentile

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it often refers specifically to the Gentiles, meaning non-Jewish people. It can be used to describe a large group of people united by common descent, culture, or language.

Inflection: Singular, Nominative, Accusative, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'). It refers to a group of people sharing common customs or characteristics.

G5055

Part of Speech: Participle

Sounds like: teh-les-THEN-ton

Translations: having been completed, having been finished, having been accomplished, of those having been completed, of those having been finished, of those having been accomplished

Notes: This word is a participle derived from the verb 'teleō', meaning 'to complete' or 'to finish'. As a participle, it functions like an adjective or adverb, describing an action that has already taken place. In this form, it indicates that something has been brought to an end or successfully accomplished. It is often used to describe events or tasks that have reached their conclusion.

Inflection: Aorist, Passive, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΠΛΗΡΩΘΕΝΤΩΝ, ΣΥΝΤΕΛΕΣΘΕΝΤΩΝ

G4334

Part of Speech: Verb

Sounds like: pros-EEL-tho-san

Translations: they came to, they approached, they went to

Notes: This word is a compound verb meaning 'they came to' or 'they approached'. It describes the action of moving towards someone or something, often with the intention of interacting or presenting oneself. It is frequently used to indicate a physical approach or a coming into the presence of another.

Inflection: Third Person, Plural, Aorist, Indicative, Active

Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ, ΕΠΕΡΧΟΜΑΙ

Etymology: The word ΠΡΟΣΕΡΧΟΜΑΙ is a compound of the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G0246

Part of Speech: Adjective

Sounds like: al-lo-ge-NEH

Translations: foreign, alien, strange, foreigner, alien nation

Notes: This word describes someone or something that is of a different race, nation, or kind. It is often used to refer to non-Israelites or those who are not part of a particular group. In the provided examples, it is used as a substantive (like a noun) to refer to 'foreign nations' or 'foreigners'.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΞΕΝΟΣ, ΕΘΝΙΚΟΣ

Etymology: The word is a compound of two Greek words: ἄλλος (allos), meaning 'other, another', and γένος (genos), meaning 'race, kind, family'. Thus, it literally means 'of another race or kind'.

G3479

Part of Speech: Noun

Sounds like: moh-ah-bee-TON

Translations: of Moabites

Notes: This word refers to the inhabitants of Moab, a historical kingdom located east of the Jordan River. It is used to describe people who are from or associated with Moab. In the provided context, it describes the rulers of the Moabites.

Inflection: Plural, Genitive, Masculine

Etymology: The word ΜΩΑΒΕΙΤΗΣ (Moabite) is derived from ΜΩΑΒ (Moab), which is a Hebrew proper noun referring to the ancient kingdom and its eponymous ancestor. The suffix -ειτης is a common Greek ending used to form gentilics (names of people from a place).

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nas

Translations: who, what, some, any, some people, any people, some things, any things

Notes: ΤΙΝΑΣ is an inflected form of the pronoun/adjective ΤΙΣ. It serves as both an interrogative (asking 'who?' or 'what?') and an indefinite (meaning 'someone,' 'something,' 'some,' or 'any'). In this form, it is the masculine or feminine, plural, accusative case. It can be used to ask about the identity of multiple people or things, or to refer to an unspecified group of people or things.

Inflection: Plural, Accusative, Masculine or Feminine

G1949

Part of Speech: Verb

Sounds like: eh-peh-MEE-gee

Translations: was mixed, was mingled, associated with, had dealings with

Notes: This word is the aorist passive indicative form of the verb 'epimignymi', meaning 'to mix with' or 'to mingle with'. It describes an action that occurred in the past, where something or someone was mixed or became associated with something else. It can also imply having dealings or interacting with others.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΜΙΓΝΥΜΙ, ΣΥΜΜΙΓΝΥΜΙ

Etymology: The word ΕΠΙΜΙΓΝΥΜΙ is a compound verb formed from the preposition ΕΠΙ (epi), meaning 'upon, to, in addition to', and the verb ΜΙΓΝΥΜΙ (mignymi), meaning 'to mix, to mingle'.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G3348

Part of Speech: Verb

Sounds like: meh-TEH-khon

Translations: was partaking, were partaking, was sharing, were sharing, had a share, were having a share

Notes: This word is an imperfect active indicative form of the verb ΜΕΤΕΧΩ, meaning 'to partake of,' 'to share in,' or 'to have a share of.' It is a compound verb formed from the preposition ΜΕΤΑ (with, among) and the verb ΕΧΩ (to have, to hold). It describes an ongoing or repeated action in the past. For example, 'they were partaking' or 'they were sharing.'

Inflection: Imperfect, Active, Indicative, 1st Person Plural or 3rd Person Plural

Synonyms: ΚΟΙΝΩΝΕΩ, ΜΕΡΙΖΩ

G4486

Part of Speech: Verb

Sounds like: ER-rayk-sah

Translations: I broke, I burst, I tore, I rent

Notes: This word is the first person singular aorist active indicative form of the verb ῥήγνυμι (rhēgnymi), meaning 'to break, burst, tear, or rend'. It describes an action that happened in the past, completed at a specific point. It is often used to describe the tearing of garments as a sign of distress or mourning, or the breaking forth of something, like water or a voice.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΣΧΙΖΩ, ΔΙΑΡΡΗΓΝΥΜΙ, ΡΗΓΝΥΩ

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-ah

Translations: garments, clothes, raiment

Notes: This word refers to clothing in general, specifically outer garments or cloaks. It is commonly used to denote the attire worn by people. In ancient contexts, it could refer to a single piece of clothing that served as both a cloak and a blanket.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΕΝΔΥΜΑΤΑ, ΕΣΘΗΣ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάς (himás), meaning 'leather strap' or 'thong', which later came to refer to a garment. It is related to the verb ἵημι (híēmi), 'to send, throw', possibly referring to something thrown over the body.

G2658

Part of Speech: Verb

Sounds like: kah-teh-TEI-non

Translations: they stretched out, they strained, they exerted themselves, I stretched out, I strained, I exerted myself

Notes: This word is a compound verb formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΤΕΙΝΩ (TEINO), meaning 'to stretch'. Therefore, ΚΑΤΕΤΕΙΝΟΝ means 'to stretch down', 'to stretch out', 'to strain', or 'to exert oneself'. It describes an action of extending or applying force, often with effort or intensity. It can be used to describe physical stretching, or a more abstract straining of effort or attention.

Inflection: Imperfect, Active, Indicative, 3rd Person Plural or 1st Person Singular

Synonyms: ΕΚΤΕΙΝΩ, ΤΕΙΝΩ, ΕΠΙΤΕΙΝΩ

G4906

Part of Speech: Adjective

Sounds like: soon-NOOS

Translations: sensible, thoughtful, understanding, a sensible person, a thoughtful person, an understanding person

Notes: This word is a compound adjective formed from the prefix 'συν' (syn), meaning 'with' or 'together', and 'νοῦς' (nous), meaning 'mind' or 'intellect'. It describes someone who is sensible, thoughtful, or understanding, indicating a state of being 'with one's mind' or having one's mind collected and attentive. It can be used to describe a person who is mentally alert and capable of sound judgment.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΕΜΦΡΩΝ, ΦΡΟΝΙΜΟΣ, ΣΟΦΟΣ

Etymology: Derived from the prefix ΣΥΝ- (syn-, 'with, together') and ΝΟΥΣ (nous, 'mind, intellect'). It literally means 'having mind with' or 'being together with one's mind'.

G4036

Part of Speech: Adjective

Sounds like: peh-REE-loo-poss

Translations: very sorrowful, exceedingly sorrowful, deeply grieved, sad

Notes: This word is a compound adjective formed from 'περί' (peri), meaning 'around' or 'exceedingly', and 'λύπη' (lype), meaning 'grief' or 'sorrow'. It describes a state of intense or profound sadness, indicating someone who is overwhelmed by grief or sorrow. It is used to emphasize a deep emotional state.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΛΥΠΗΡΟΣ, ΣΚΥΘΡΩΠΟΣ, ΣΤΥΓΝΟΣ

Etymology: The word ΠΕΡΙΛΥΠΟΣ is a compound of the preposition περί (peri), meaning 'around, about, exceedingly', and the noun λύπη (lype), meaning 'grief, sorrow'.

G1996

Part of Speech: Verb

Sounds like: eh-pee-soon-ACH-theh-san

Translations: they were gathered together, they assembled, they collected

Notes: This is a compound verb formed from the prepositions ἐπί (epi, 'upon, in addition to') and σύν (syn, 'with, together') combined with the verb ἄγω (agō, 'to lead, bring'). It means to be gathered together or assembled, often implying a collection of people or things from various places into one location. It is used to describe a group coming together for a specific purpose or in a particular place.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ, ΑΘΡΟΙΖΩ

G4218

Part of Speech: Adverb

Sounds like: PO-teh

Translations: at some time, ever, once, formerly, when, at any time, sometime

Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.

Inflection: Does not inflect

Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ

Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.

G1964

Part of Speech: Verb

Sounds like: eh-peh-kee-NOO-toh

Translations: they were moved, they were stirred up, they were agitated

Notes: This word is the imperfect, indicative, passive, third person plural form of the verb ἐπικινέω (epikineō). It means to be moved, stirred up, or agitated. In this form, it describes an ongoing action in the past where a group of people were being affected or influenced, often implying an internal or external force causing their movement or emotional stirring. It is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'in addition to', and κινέω (kineō), meaning 'to move' or 'to stir'.

Inflection: Imperfect, Indicative, Passive, 3rd Person, Plural

Synonyms: ΚΙΝΕΩ, ΣΑΛΕΥΩ, ΤΑΡΑΣΣΩ

Etymology: The verb ἐπικινέω (epikineō) is a compound of the preposition ἐπί (epi), meaning 'upon' or 'in addition to', and the verb κινέω (kineō), meaning 'to move' or 'to stir'. The root κινέω comes from a Proto-Indo-European root meaning 'to set in motion'.

G3996

Part of Speech: Verb, Participle

Sounds like: pen-THOON-tos

Translations: (of) mourning, (of) grieving, (of) lamenting, (of) one mourning, (of) a mourner

Notes: This word is a participle derived from the verb 'πενθέω', meaning 'to mourn, grieve, or lament'. As a participle, it describes an action being performed by someone or something, functioning like an adjective or a noun. In this form, it indicates the action of mourning or grieving, often referring to 'one who is mourning' or 'of a mourner'. It is used to describe the state or action of deep sorrow.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active

Synonyms: ΚΟΠΤΟΜΑΙ, ὈΔΥΡΟΜΑΙ, ΘΡΗΝΕΩ

G0458

Part of Speech: Noun

Sounds like: ah-no-MEE-ah

Translations: lawlessness, iniquity, a lawlessness, an iniquity

Notes: This word refers to the state of being without law, or the violation of law. It signifies a disregard for divine or human law, often implying a state of moral corruption or wickedness. It is a compound word formed from 'a' (meaning 'not' or 'without') and 'nomos' (meaning 'law'). It can be used to describe actions that are contrary to law or a general condition of lawlessness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΔΙΚΙΑ, ΑΣΕΒΕΙΑ, ΠΑΡΑΒΑΣΙΣ

Etymology: The word ἈΝΟΜΙΑ is derived from the prefix ἀ- (a-), meaning 'not' or 'without', and the noun νόμος (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawlessness'.

G2521

Part of Speech: Verb

Sounds like: eh-ka-THEE-meen

Translations: I was sitting, I sat, I remained, I dwelt

Notes: This is the first person singular imperfect indicative form of the verb 'καθῆμαι' (kathēmai), meaning 'to sit' or 'to be seated'. The imperfect tense describes an ongoing, continuous, or repeated action in the past. Therefore, 'ἐκαθήμην' means 'I was sitting' or 'I used to sit', emphasizing the duration or habitual nature of the action.

Inflection: Imperfect, Indicative, Active, 1st Person, Singular

Synonyms: ΚΑΘΕΖΟΜΑΙ, ΚΑΘΙΖΩ

Etymology: The verb καθῆμαι (kathēmai) is a compound word formed from the preposition κατά (kata), meaning 'down', and the verb ἧμαι (hēmai), meaning 'to sit'. Thus, it literally means 'to sit down' or 'to be seated'.

G1825

Part of Speech: Participle

Sounds like: ex-eh-GER-thays

Translations: having arisen, having awakened, having been roused, having been stirred up

Notes: This word is a past participle derived from the verb 'ex-egeiro', meaning 'to awaken' or 'to rouse'. As a participle, it describes an action that has already occurred, functioning adjectivally or adverbially. It implies a state of being awakened or having been stirred into action, often from sleep or inactivity. For example, it could be used in a phrase like 'having arisen from sleep' or 'having been roused to action'.

Inflection: Aorist, Passive, Masculine, Singular, Nominative

Synonyms: ἈΝΑΣΤΑΣ, ἘΓΕΡΘΕΙΣ

G2192

Part of Speech: Participle

Sounds like: EKH-ohn

Translations: having, holding, possessing, being in possession of

Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions like a verbal adjective, describing someone or something that is in the act of having or holding something. It can be translated as 'having' or 'one who has', and often introduces a clause explaining what someone possesses or is doing.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ

Etymology: The verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ- ('to hold, to have'). It is a common verb in ancient Greek, with a wide range of meanings related to possession, state, and action.

G1614

Part of Speech: Participle

Sounds like: ek-TEI-nas

Translations: having stretched out, stretching out, extending, having extended

Notes: This word is an aorist active participle derived from the verb 'ekteinō', meaning 'to stretch out' or 'to extend'. As a participle, it describes an action that has been completed or is ongoing, often functioning like an adjective or adverb in a sentence. It typically refers to the stretching out of a limb, such as a hand or arm, or the extension of something else, like a thought or a line.

Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΕΚΤΕΝΩ, ΕΚΤΕΛΕΩ

Etymology: The word 'ekteinō' is a compound word formed from the prefix 'ek-' (meaning 'out of' or 'from') and the verb 'teinō' (meaning 'to stretch' or 'to extend').

G0153

Part of Speech: Verb

Sounds like: ee-SKHOO-migh

Translations: I have been ashamed, I am ashamed, I am put to shame

Notes: This word is the perfect passive indicative form of the verb 'αἰσχύνω' (aischynō), meaning 'to shame' or 'to disgrace'. In the perfect passive, it describes a state of being ashamed or having been put to shame, emphasizing the resulting condition rather than the action itself. It indicates a feeling of disgrace or embarrassment.

Inflection: Perfect, Indicative, Passive, 1st Person, Singular

Synonyms: ἘΝΤΡΈΠΟΜΑΙ, ΚΑΤΑΙΣΧΎΝΩ

Etymology: The verb αἰσχύνω (aischynō) is derived from αἶσχος (aischos), meaning 'shame' or 'disgrace'.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G5232, G5342

Part of Speech: Verb

Sounds like: hoo-per-AY-neng-kan

Translations: carried over, carried beyond, exceeded, surpassed

Notes: This is a compound verb formed from the preposition ΥΠΕΡ (hyper), meaning 'over' or 'beyond', and the verb ΦΕΡΩ (pherō), meaning 'to carry' or 'to bear'. Together, it means 'to carry over', 'to carry beyond', or 'to exceed'. It is used to describe an action where something is moved or extends beyond a certain limit or measure, often implying an excess or surpassing.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΠΕΡΙΣΣΕΥΩ, ΥΠΕΡΒΑΙΝΩ

G0266

Part of Speech: Noun

Sounds like: ah-mar-TEE-ah

Translations: sin, a sin, offense, trespass

Notes: This word refers to a sin, an offense, or a trespass against divine law or moral principles. It describes an act of missing the mark or failing to achieve a goal, particularly in a moral or ethical sense. It is commonly used to denote a transgression or a moral failing.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ

Etymology: From the verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. It is formed from the privative prefix 'α-' (a-, meaning 'not') and 'μέρος' (meros, meaning 'part' or 'share'), implying a failure to obtain a share or to hit the target.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3860

Part of Speech: Verb

Sounds like: pa-reh-DOTH-ee-men

Translations: we were handed over, we were delivered, we were betrayed, we were committed, we were given up

Notes: This is a compound verb formed from the preposition ΠΑΡΑ (para), meaning 'alongside' or 'from', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. In its passive form, as seen here, it means to be handed over, delivered, or given up, often into the power or custody of another. It can also imply being betrayed or committed to someone or something.

Inflection: Aorist, Indicative, Passive, 1st Person Plural

Synonyms: ΔΙΔΩΜΙ, ΕΚΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ

Etymology: The verb ΠΑΡΑΔΙΔΩΜΙ is a compound of the preposition ΠΑΡΑ (para), meaning 'beside, from', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'.

G0152

Part of Speech: Noun

Sounds like: ahee-SKHOO-nays

Translations: of shame, of disgrace, of dishonor, of confusion

Notes: This word refers to the feeling of shame, disgrace, or dishonor. It can also denote the state of being put to confusion or humiliation. It is often used to describe the negative emotional or social consequence of wrongdoing or failure.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΝΤΡΟΠΗ, ΑΤΙΜΙΑ

Etymology: The word Αἰσχύνη (aischynē) comes from the verb αἰσχύνω (aischynō), meaning 'to shame, to disgrace'. It is related to αἶσχος (aischos), meaning 'shame, disgrace'.

G3360

Part of Speech: Preposition, Adverb, Conjunction

Sounds like: MEKH-ree

Translations: until, up to, as far as, even to, while, during

Notes: This word indicates a point in time or space that is reached, meaning 'until' or 'up to'. As a preposition, it takes the genitive case and specifies the limit of an action or state. As an adverb, it can modify verbs or clauses, indicating duration or extent. As a conjunction, it introduces a temporal clause, meaning 'while' or 'until'.

Inflection: Does not inflect

Synonyms: ΕΩΣ, ΑΧΡΙ

Etymology: From an assumed base *mekh-, perhaps related to μέγας (megas, “great”) or μήκος (mēkos, “length”). It denotes a limit or extent.

G4214

Part of Speech: Adjective, Noun

Sounds like: PO-son

Translations: how much, how great, what quantity, a quantity, a sum

Notes: This word is an interrogative or relative adjective and noun, meaning 'how much' or 'what quantity'. It refers to an amount, size, or degree. As an adjective, it modifies a noun to ask about its quantity (e.g., 'how much money?'). As a noun, it refers to a specific quantity or sum (e.g., 'a certain amount').

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΣΟΣ, ΗΛΙΚΟΣ

Etymology: From Proto-Indo-European, related to demonstrative pronouns and indicating quantity or degree.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

Part of Speech: Verb

Sounds like: eh-geh-NEE-thay

Translations: was, became, happened, came to pass, occurred, was made

Notes: This word is the third person singular aorist indicative passive (or deponent middle) form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be made.' It describes an action that occurred in the past, indicating a change of state or an event taking place. For example, it can be used to say 'he/she/it became' or 'it happened.'

Inflection: Aorist, Indicative, Passive (or Deponent Middle), 3rd Person Singular

Synonyms: ΣΥΜΒΑΙΝΩ, ΥΠΑΡΧΩ

G1656

Part of Speech: Noun

Sounds like: EH-leh-os

Translations: mercy, a mercy, compassion, pity

Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ

Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.

G2641

Part of Speech: Verb

Sounds like: kah-tah-leef-THAY-nai

Translations: to be left behind, to be forsaken, to be abandoned, to be remaining

Notes: This word is a compound verb formed from the preposition κατά (kata, 'down' or 'against') and the verb λείπω (leipō, 'to leave'). In this specific form, it means 'to be left behind' or 'to be forsaken'. It describes the state of something or someone being left behind, abandoned, or remaining after others have departed or been removed. It is often used in contexts of survival, remnant, or abandonment.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΑΦΙΗΜΙ, ΕΓΚΑΤΑΛΕΙΠΩ

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G2540

Part of Speech: Noun

Sounds like: kahee-ROH

Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.

Inflection: Singular, Dative, Masculine

Synonyms: ΩΡΑ, ΧΡΟΝΟΣ

G1398

Part of Speech: Verb

Sounds like: doo-LEH-oo-een

Translations: to serve, to be a slave, to obey, to be subject

Notes: This word means to serve, especially in the sense of being a slave or bondservant. It implies a state of subjection or obedience to a master or a cause. It can be used to describe serving God, serving a person, or even being enslaved to sin or a principle. It is often used in the context of a master-slave relationship, but can also refer to general service or devotion.

Inflection: Present, Active, Infinitive

Synonyms: ΥΠΗΡΕΤΕΩ, ΛΑΤΡΕΥΩ, ΔΙΑΚΟΝΕΩ

G1459

Part of Speech: Verb

Sounds like: eng-kah-teh-LEIF-thee-men

Translations: we were forsaken, we were abandoned, we were left behind

Notes: This is a compound verb, formed from the prefix 'ἐν' (in), 'κατά' (down), and 'λείπω' (to leave). It means to be completely forsaken, abandoned, or left behind. It describes a state of being utterly deserted, often implying a sense of helplessness or despair. It is used to express that a group of people (we) were left in a state of abandonment.

Inflection: First Person Plural, Aorist, Indicative, Passive

Synonyms: ΑΦΙΗΜΙ, ΕΚΛΕΙΠΩ

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G1453

Part of Speech: Verb

Sounds like: eh-GAY-rai

Translations: to raise, to awaken, to rouse, to build, to stir up

Notes: This word means to raise, awaken, or rouse someone or something. It can be used literally, such as raising someone from sleep or from the dead, or figuratively, such as stirring up a conflict or building a structure. It is often used in the context of resurrection or causing something to stand up.

Inflection: Aorist Active Infinitive

Synonyms: ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ, ΑΝΟΡΘΟΩ

Etymology: From an assumed root meaning 'to awaken, to rouse'.

G4741

Part of Speech: Noun

Sounds like: steh-REH-oh-mah

Translations: firmament, an expanse, a foundation, a support

Notes: This word refers to a solid or firm structure, often used in ancient cosmology to describe the 'firmament' or 'expanse' of the heavens, conceived as a solid dome or vault supporting the waters above. It can also refer to a foundation or support for something. It is used to denote stability and strength.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΥΡΑΝΟΣ, ΒΑΣΙΣ, ΘΕΜΕΛΙΟΣ

Etymology: From the Greek verb στερεόω (stereoō), meaning 'to make firm, to strengthen', which itself comes from στερεός (stereos), meaning 'solid, firm'.

G2192

Part of Speech: Verb (Participle)

Sounds like: EKH-on-tes

Translations: having, holding, possessing, those who have, while having

Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing something. It functions like an adjective or adverb, providing additional information about the subject of a sentence, often translated as 'having' or 'those who have'.

Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter

Synonyms: ΚΕΚΤΗΜΕΝΟΙ, ΚΑΤΕΧΟΝΤΕΣ, ΛΑΜΒΑΝΟΝΤΕΣ

Part of Speech: Verb

Sounds like: eh-DOH-kas

Translations: you gave, you have given

Notes: This word is an inflected form of the verb 'δίδωμι' (didomi), meaning 'to give' or 'to grant'. 'ἘΔΩΚΑΣ' specifically means 'you gave' or 'you have given', indicating an action completed in the past by a single person addressed directly. It is used to describe a past action of giving or bestowing something.

Inflection: 2nd Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΑΡΕΔΩΚΑΣ, ΕΔΩΚΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present stem, characteristic of many ancient verbs.

G4396

Part of Speech: Noun

Sounds like: pro-fay-TON

Translations: of prophets

Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.

Inflection: Genitive, Plural, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G1525

Part of Speech: Verb

Sounds like: ice-ER-khes-theh

Translations: you enter, you go in, you come in

Notes: This is a compound verb meaning 'to enter', 'to go in', or 'to come in'. It is formed from the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ἘΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'. It describes the action of moving from an outside location to an inside one, or moving into a particular state or condition. It is often used in a literal sense of entering a place, but can also be used metaphorically, such as entering the Kingdom of God.

Inflection: 2nd Person Plural, Present Tense, Indicative or Imperative Mood, Middle or Passive Voice

Synonyms: ΕἸΣΠΟΡΕΥΟΜΑΙ, ΕἸΣΒΑΙΝΩ

G2212

Part of Speech: Verb

Sounds like: zay-TAY-seh-teh

Translations: you will seek, you will search, you will look for, you will demand, you will inquire

Notes: This word is a verb meaning to seek, search, or look for something or someone. It implies an active effort to find or obtain. It can also mean to demand or inquire about something. It is used when a group of people will perform the action of seeking.

Inflection: Second Person, Plural, Future, Active, Indicative

Synonyms: ΕΠΙΖΗΤΕΩ, ΕΚΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ

Etymology: The word ΖΗΤΕΩ (zēteō) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to seek' or 'to find'.

G2480

Part of Speech: Verb, Participle

Sounds like: is-KHYOO-san-tes

Translations: having been strong, having been able, having prevailed, having overcome, having been powerful

Notes: This word is a participle derived from the verb 'ἰσχύω', meaning 'to be strong' or 'to be able'. As a participle, it describes an action that has already occurred and functions like an adjective, modifying a noun or pronoun. It indicates that the subject has gained strength, prevailed, or been able to do something. For example, it could be used in a phrase like 'those having been strong' or 'they, having been able'.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΔΥΝΑΜΕΝΟΙ, ΚΡΑΤΟΥΝΤΕΣ

G2624

Part of Speech: Verb

Sounds like: kah-tah-klay-roh-noh-MAY-see-teh

Translations: you may inherit, you may take possession, you may possess, you may obtain by lot

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb κληρονομέω (klēronoméō, meaning 'to inherit' or 'to obtain by lot'). It means to inherit, to take possession of, or to obtain by lot, often with the added nuance of taking full or complete possession. It is used to describe the act of receiving something as an inheritance or by divine allotment, such as land or a blessing.

Inflection: Aorist, Active, Subjunctive, Second Person, Plural

Synonyms: ΚΛΗΡΟΝΟΜΕΩ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ

G4819

Part of Speech: Participle

Sounds like: soom-BAH-ee-non-tah

Translations: things happening, events, occurrences, incidents, circumstances

Notes: This word is a present active participle, neuter plural, of the verb 'symbainō', meaning 'to happen' or 'to come to pass'. It is often used substantively to refer to 'things that happen' or 'events'. In a sentence, it functions like a noun, referring to the various occurrences or circumstances that take place.

Inflection: Present Active Participle, Neuter, Nominative or Accusative, Plural

Synonyms: ΓΙΝΟΜΕΝΑ, ΠΡΑΓΜΑΤΑ, ΓΕΓΟΝΟΤΑ

Etymology: The word ΣΥΜΒΑΙΝΩ is a compound word formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΒΑΙΝΩ (bainō), meaning 'to go' or 'to step'. Thus, it literally means 'to go together' or 'to come together', leading to the sense of 'to happen' or 'to occur'.

Part of Speech: Verb

Sounds like: GHI-neh-tai

Translations: becomes, happens, is, is born, comes into being, takes place, arises

Notes: This verb is very common and versatile, meaning 'to become,' 'to happen,' 'to be born,' or 'to come into being.' It describes a state of transition or occurrence, indicating that something is coming into existence or changing its state. It can be used in various contexts to describe events, transformations, or the origin of something.

Inflection: 3rd Person Singular, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΚΤΩ

G4190

Part of Speech: Adjective

Sounds like: po-NEE-rah

Translations: evil, wicked, bad, harmful, malicious, an evil thing

Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.

Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.

G2892

Part of Speech: Verb

Sounds like: koo-FEE-sas

Translations: having lightened, having relieved, having eased, having lifted

Notes: This word is the aorist active participle of the verb 'κουφίζω' (kouphizo), meaning 'to lighten' or 'to relieve'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It indicates someone or something that has performed the action of lightening or relieving. For example, it can describe someone who has lifted a burden or eased a difficulty.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΑΝΑΚΟΥΦΙΖΩ, ΕΛΑΦΡΥΝΩ

G1727

Part of Speech: Participle, Verb

Sounds like: HAY-nohn

Translations: having united, having joined, uniting, joining

Notes: This word is the masculine singular nominative form of the aorist active participle of the verb 'henoō', meaning 'to unite' or 'to join'. As a participle, it describes an action that has been completed in the past relative to the main verb, and it functions like an adjective or adverb, modifying a noun or describing the circumstances of an action. It indicates someone who has performed the action of uniting or joining.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΣΥΝΑΠΤΩΝ, ΣΥΝΔΕΩΝ

Etymology: The word 'henoō' (ΕΝΟΩ) derives from the Greek word 'heis' (ΕIΣ), meaning 'one'. It signifies the act of making something into one or bringing things together into unity.

G3845

Part of Speech: Verb

Sounds like: pa-ra-BEE-nai

Translations: to transgress, to violate, to go beyond, to pass over, to step aside

Notes: This word is the aorist active infinitive form of the verb 'παραβαίνω' (parabainō). It means 'to transgress,' 'to violate,' or 'to go beyond' a boundary, rule, or command. It is often used in contexts of breaking laws or commandments, or stepping outside of what is permitted or proper. For example, one might 'παραβῆναι' a law or a covenant.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΘΕΤΕΩ, ΠΑΡΑΠΙΠΤΩ, ΠΑΡΑΚΟΥΩ

G167

Part of Speech: Noun

Sounds like: ah-kah-THAR-see-ah

Translations: uncleanness, impurity, filth, an uncleanness, an impurity, a filth

Notes: This word refers to a state of ritual, moral, or spiritual impurity or defilement. It signifies a lack of cleanliness, often in a figurative sense, referring to sin or moral corruption rather than physical dirt. It can be used to describe actions, thoughts, or a general state of being that is considered impure or defiled.

Inflection: Singular, Nominative

Synonyms: ΜΙΑΣΜΑ, ΡΥΠΑΡΙΑ, ΜΟΛΥΣΜΟΣ

Etymology: The word ἈΚΑΘΑΡΣΙΑ (akatharsia) is derived from the Greek adjective ἀκάθαρτος (akathartos), meaning 'unclean' or 'impure'. This adjective is formed from the negative prefix ἀ- (a-) and καθαρός (katharos), meaning 'clean' or 'pure'.

G3780

Part of Speech: Adverb

Sounds like: OOKH-ee

Translations: no, not at all, by no means, certainly not

Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.

G0622

Part of Speech: Verb

Sounds like: ah-po-LEH-sai

Translations: to destroy, to lose, to perish, to ruin, to put to death, to be lost

Notes: This word is the aorist active infinitive form of the verb 'ἀπόλλυμι' (apollumi). It signifies the action of destroying, losing, or causing something to perish. It can be used in contexts where something is ruined, put to death, or simply becomes lost. The meaning can vary slightly depending on whether it refers to an object, a person, or a state of being.

Inflection: Aorist, Active, Infinitive

Synonyms: ὈΛΛΥΜΙ, ΦΘΕΙΡΩ, ΚΑΤΑΛΥΩ

G2641

Part of Speech: Verb

Sounds like: kah-tah-li-PEIN

Translations: to leave behind, to abandon, to forsake, to desert, to depart from, to bequeath

Notes: This word is an aorist active infinitive form of the verb 'καταλείπω'. It is a compound verb formed from 'κατά' (down, against) and 'λείπω' (to leave). It means to leave something or someone behind, to abandon, or to forsake. It can also refer to leaving something as a legacy or inheritance. It is often used in contexts where someone departs from a place, leaves a person, or abandons a practice.

Inflection: Infinitive, Aorist, Active

Synonyms: ΑΦΙΗΜΙ, ΕΚΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ

G0228

Part of Speech: Adjective

Sounds like: ah-lay-thee-NOS

Translations: true, real, genuine, authentic

Notes: This word describes something as true, real, or genuine, in contrast to what is false, counterfeit, or merely apparent. It emphasizes the inherent nature or quality of something, indicating that it is exactly what it purports to be. It is used to qualify nouns, much like the English word 'true' or 'real'.

Inflection: Nominative, Singular, Masculine

Synonyms: ἈΛΗΘΗΣ, ΓΝΗΣΙΟΣ, ΒΕΒΑΙΟΣ

Etymology: From Ancient Greek ἀληθής (alēthḗs, “true”) + -ινος (-inos, adjectival suffix).

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G2641

Part of Speech: Verb

Sounds like: kah-teh-LEIF-thee-men

Translations: we were left, we were left behind, we were forsaken, we were abandoned

Notes: This is a compound verb formed from 'κατά' (down, completely) and 'λείπω' (to leave). It means to be left behind, forsaken, or abandoned. It describes a state where a group of people has been left in a particular situation, often implying a small number remaining or a state of being deserted. It is used to describe a past action that resulted in the current state of being left.

Inflection: First Person Plural, Aorist, Indicative, Passive

Synonyms: ΕΓΚΑΤΑΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ

G4491

Part of Speech: Noun

Sounds like: RI-zah

Translations: root, a root, source, origin, descendant

Notes: This word refers to the part of a plant that grows underground and absorbs nutrients, or metaphorically, the source or origin of something. It can also refer to a descendant or offspring, as a 'root' from which a family line grows. It is used in various contexts to denote the foundation or beginning of something.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΗΓΗ, ΑΡΧΗ, ΓΕΝΟΣ

Etymology: The word 'ΡΙΖΑ' comes from an ancient Proto-Indo-European root meaning 'root'. It has cognates in various Indo-European languages.

G1715

Part of Speech: Adverb, Preposition

Sounds like: em-PROS-then

Translations: before, in front, in front of, in the presence of, ahead, formerly, previously

Notes: This word functions as both an adverb and a preposition. As an adverb, it means 'before' or 'in front,' indicating a position or time. As a preposition, it means 'in front of' or 'in the presence of,' typically taking the genitive case. It can also refer to something that happened 'formerly' or 'previously.'

Inflection: Does not inflect

Synonyms: ΠΡΟ, ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ

Etymology: From the preposition ἐν (en, 'in') and the adverbial form of πρός (pros, 'to, toward'). It literally means 'in front of' or 'in the direction of'.

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

G4336

Part of Speech: Participle, Verb

Sounds like: pros-yoo-KHO-meh-nos

Translations: praying, one who prays, a praying one

Notes: This word is a present middle/passive participle, meaning 'praying' or 'one who prays'. It describes someone who is actively engaged in prayer. It can function adjectivally, describing a noun (e.g., 'the praying man'), or adverbially, indicating the manner or circumstance of an action (e.g., 'he spoke while praying').

Inflection: Present, Middle/Passive, Participle, Masculine, Singular, Nominative

Synonyms: ΔΕΟΜΕΝΟΣ, ΑΙΤΟΥΜΕΝΟΣ

G0442

Part of Speech: Verb

Sounds like: anth-oh-moh-loh-GAY-toh

Translations: confessed, gave thanks, acknowledged, praised

Notes: This word is a verb meaning to confess, acknowledge, or give thanks in return. It implies a reciprocal action of acknowledging or praising. It is often used in contexts of giving thanks to God or confessing something in response to a previous action or benefit. It is a compound word formed from ἀντί (anti, 'in return, against') and ὁμολογέω (homologeo, 'to confess, agree').

Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Singular

Synonyms: ΕΥΧΑΡΙΣΤΕΩ, ΕΞΟΜΟΛΟΓΕΩ

G5457

Part of Speech: Adjective

Sounds like: kha-mai-PE-tays

Translations: fallen to the ground, prostrate, lowly, humble

Notes: This word is a compound adjective meaning 'fallen to the ground' or 'prostrate'. It describes something or someone that is lying flat on the ground, often in a position of humility, supplication, or defeat. It can also metaphorically refer to something that is lowly or humble. It is formed from 'χαμαί' (chamai), meaning 'on the ground', and 'πετής' (petes), related to 'πίπτω' (piptō), meaning 'to fall'.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΤΑΠΕΙΝΟΣ, ΠΡΟΣΚΥΝΗΤΗΣ

Etymology: The word ΧΑΜΑΙΠΕΤΗΣ is a compound of two elements: ΧΑΜΑΙ (chamai), meaning 'on the ground' or 'to the ground', and -ΠΕΤΗΣ (-petes), derived from the verb ΠΙΠΤΩ (piptō), meaning 'to fall'. Thus, its etymology directly reflects its meaning of 'falling to the ground'.

G3793

Part of Speech: Noun

Sounds like: OCH-los

Translations: crowd, a crowd, multitude, a multitude, mob, a mob

Notes: This word refers to a large gathering of people, a multitude, or a crowd. It can sometimes carry the connotation of a common or unorganized group, or even a disorderly mob. It is typically used to describe a large number of people gathered together, often in a public space.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΛΑΟΣ

Etymology: The etymology of ὈΧΛΟΣ is uncertain, but it is thought to be of pre-Greek origin or possibly related to words meaning 'to press' or 'to throng'.

G4183

Part of Speech: Adjective

Sounds like: PO-loos

Translations: much, many, great, a great deal, a great many

Notes: This word is an adjective meaning 'much' or 'many'. It is used to describe a large quantity or number of something. For example, it can refer to a large crowd of people or a significant amount of something. It can also be used to describe something as 'great' in terms of size or importance.

Inflection: Masculine, Nominative, Singular

Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΟΣ

Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is related to words in other Indo-European languages with similar meanings.

G3173

Part of Speech: Adjective

Sounds like: MEH-gas

Translations: great, large, mighty, important, significant, powerful

Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.

Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.

G5455

Part of Speech: Participle

Sounds like: foh-NEE-sas

Translations: having called, having spoken, having cried out, having uttered a sound

Notes: This word is an aorist active participle derived from the verb 'φωνέω'. It describes an action of calling, speaking, or crying out that has been completed prior to the main action of the sentence. It can be used to introduce a clause that explains the circumstances or cause of the main verb.

Inflection: Aorist, Active, Participle, Masculine, Nominative, Singular

Synonyms: ΚΑΛΕΩ, ΛΕΓΩ, ΕΙΠΩ

Etymology: The word 'φωνέω' comes from 'φωνή' (phōnē), meaning 'sound, voice'.

G0264

Part of Speech: Verb

Sounds like: hay-MAR-toh-men

Translations: we sinned, we have sinned

Notes: This is a verb meaning 'to sin' or 'to miss the mark'. It refers to an action of failing to meet a standard or deviating from a path, often with moral or religious implications. The form 'ΗΜΑΡΤΟΜΕΝ' specifically means 'we sinned' or 'we have sinned', indicating a past action completed by a group of people.

Inflection: First Person Plural, Aorist, Active, Indicative

Synonyms: ΠΛΑΝΑΩ, ΑΠΟΤΥΓΧΑΝΩ

Etymology: The word ἁμαρτάνω (hamartanō) comes from a privative prefix 'a-' (meaning 'not') and a root related to 'μέρος' (meros), meaning 'part' or 'share', implying 'not having a share' or 'missing the mark'.

G2730

Part of Speech: Verb

Sounds like: kah-TOH-kay-sahn

Translations: they dwelt, they lived, they inhabited

Notes: This word is a verb meaning 'to dwell', 'to live', or 'to inhabit'. It describes the action of residing in a place. As an aorist tense form, it indicates a completed action in the past, specifically that 'they' (a group of people) dwelt or lived somewhere.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΟΙΚΕΩ, ΕΝΟΙΚΕΩ

Etymology: The word ΚΑΤΟΙΚΕΩ is a compound word formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'in', and the verb ΟΙΚΕΩ (OIKEŌ), meaning 'to dwell' or 'to live'. Thus, it literally means 'to dwell down' or 'to settle in'.

G1883

Part of Speech: Adverb, Preposition

Sounds like: eh-pa-NOH

Translations: above, over, on, upon, up, more than

Notes: This word functions as an adverb meaning 'above' or 'on top'. It can also be used as a preposition, often taking the genitive case, to indicate position 'over' or 'upon' something, or to mean 'more than' in a comparative sense. It describes location or superiority.

Inflection: Does not inflect

Synonyms: ἘΠΙ, ὙΠΕΡ

Etymology: This word is a compound of the preposition ἐπί (epi), meaning 'upon' or 'on', and ἄνω (anō), meaning 'upwards' or 'above'.

Part of Speech: Verb

Sounds like: geh-NES-thoh

Translations: let it be, let it come to pass, may it happen, let it become

Notes: This word is a verb in the imperative mood, expressing a command, wish, or permission for something to happen or come into existence. It is often translated as "let it be" or "may it happen," indicating a desired outcome or a divine decree. It is used to express a command or a strong desire for an event or state to occur.

Inflection: 3rd Person, Singular, Aorist, Middle Voice, Imperative Mood

Synonyms: ΕΙΜΙ, ΓΙΓΝΟΜΑΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ (ginomai) comes from an ancient Indo-European root meaning 'to come into being' or 'to be born'. It is related to the English word 'kin' and 'genesis'.

G3727

Part of Speech: Noun

Sounds like: or-ko-mo-SEE-ah

Translations: oath, an oath, swearing, taking an oath

Notes: This word refers to the act of taking an oath or the oath itself. It is a compound word formed from 'ὅρκος' (horkos), meaning 'oath', and 'ὄμνυμι' (omnymi), meaning 'to swear'. It is used to describe a solemn promise or declaration made under an appeal to a deity or sacred object.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΡΚΟΣ, ΟΜΟΛΟΓΙΑ

Etymology: From the Greek noun 'ὅρκος' (horkos), meaning 'oath', and the verb 'ὄμνυμι' (omnymi), meaning 'to swear'.

G2919

Part of Speech: Verb

Sounds like: ek-REE-thay

Translations: was judged, it was judged, he was judged, she was judged

Notes: This word is the third person singular, aorist, passive, indicative form of the verb 'κρίνω' (krinō), meaning 'to judge' or 'to decide'. In this passive form, it indicates that the subject of the verb was the recipient of the action of judging or deciding. It would be used in a sentence where someone or something was judged or decided upon by another party.

Inflection: Third Person Singular, Aorist, Indicative, Passive

Synonyms: ΔΙΚΑΖΩ, ΚΡΙΝΩ, ΑΠΟΦΑΙΝΩ

G3980

Part of Speech: Verb

Sounds like: pay-thar-KHEH-soo-sin

Translations: they will obey, they will be obedient, they will submit

Notes: This word means to obey or to be obedient, especially to authority. It implies a willing submission to commands or rules. It is a compound word formed from the verb πείθω (peithō), meaning 'to persuade' or 'to obey', and ἀρχή (archē), meaning 'rule' or 'authority'. Thus, it literally means 'to obey authority'. It is used to describe actions where individuals or groups comply with directives from those in power.

Inflection: Future, Indicative, Active, Third Person Plural

Synonyms: ΥΠΑΚΟΥΩ, ΕΝΤΕΛΛΟΜΑΙ, ΥΠΟΤΑΣΣΩ

G0450

Part of Speech: Participle

Sounds like: ah-na-STAS

Translations: having risen, having stood up, rising, standing up, getting up

Notes: This word is a masculine, singular, nominative participle derived from the verb ἀνίστημι (anistēmi), meaning 'to rise' or 'to stand up'. As a participle, it describes an action performed by the subject of the main verb, often indicating an action that has already occurred or is occurring concurrently. It can be translated as 'having risen' or 'standing up', depending on the context.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΣ

G4229

Part of Speech: Noun

Sounds like: PRAG-ma

Translations: thing, a thing, matter, deed, business, affair, event

Notes: This word refers to a 'thing' in a general sense, encompassing objects, events, actions, or matters. It can denote a concrete object, an abstract concept, a legal or business affair, or an accomplished deed. It is a neuter noun.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΕΡΓΟΝ, ΧΡΗΜΑ, ΥΠΟΘΕΣΙΣ

Etymology: From the Greek verb πράσσω (prassō), meaning 'to do, to accomplish, to act'. It refers to something done or a result of an action.

G4160

Part of Speech: Verb

Sounds like: poy-EH-in

Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about

Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.

Inflection: Infinitive, Present, Active

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.

G3726