Home / Interlinears (Beta) / Ignatius of Antioch / Ignatius’ Letter to the Ephesians / Chapter 13Ignatius’ Letter to the Ephesians, Chapter 13
Interlinear version from Ignatius of Antioch (Beta)
G4704
Open in Concordance
Part of Speech: Verb
Sounds like: spoo-DAH-zeh-teh
Translations: be diligent, make haste, strive, endeavor, be eager, give diligence, be zealous
Notes: This word means to be diligent, to make haste, or to strive earnestly. It implies putting forth effort and zeal to accomplish something. It is often used as an imperative, urging someone to act with urgency and commitment.
Inflection: Present, Active, Imperative, Second Person Plural
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΟΙΕΩ, ΖΗΤΕΩ
G3767
Open in Concordance
Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G4472
Open in Concordance
Part of Speech: Adjective
Sounds like: pyk-no-TEH-ron
Translations: denser, more frequent, more often, more thickly, more closely, more compactly
Notes: This word is a comparative adjective, meaning 'denser,' 'more frequent,' or 'more often.' It describes something that is more compact, close-knit, or occurs with greater frequency than something else. It can be used to describe physical density or the frequency of an action or event.
Inflection: Singular, Neuter, Nominative or Accusative, Comparative
Synonyms: ΠΛΕΙΟΤΕΡΟΝ, ΜΑΛΛΟΝ
G4905
Open in Concordance
Part of Speech: Verb
Sounds like: soon-ER-khes-thai
Translations: to come together, to assemble, to meet, to gather, to go with, to accompany, to have sexual intercourse
Notes: This is a compound verb formed from the preposition σύν (with, together) and the verb ἔρχομαι (to come, to go). It means to come together, assemble, or meet. It can also mean to go with or accompany someone. In some contexts, it can be used euphemistically to refer to sexual intercourse. It is used to describe people gathering for a purpose or simply being in each other's company.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΛΘΕΙΝ, ΣΥΝΕΛΘΟΝΤΕΣ
Etymology: The word is a compound of the preposition σύν (syn), meaning 'with' or 'together', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.
G1519
Open in Concordance
Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G2169
Open in Concordance
Part of Speech: Noun
Sounds like: yoo-khah-rees-TEE-ah
Translations: thanksgiving, a thanksgiving, gratitude, thankfulness
Notes: This word refers to the act of giving thanks or expressing gratitude. It is often used in a religious context to denote an act of worship or praise, but can also refer to general thankfulness. It is a compound word formed from 'εὖ' (eu), meaning 'well' or 'good', and 'χάρις' (charis), meaning 'grace' or 'favor'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥ̓ΛΟΓΙΑ, ΔΟΞΑ
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1391
Open in Concordance
Part of Speech: Noun
Sounds like: DOK-san
Translations: glory, a glory, splendor, honor, praise, dignity, reputation
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation or dignity. It is often used in contexts of divine manifestation or human recognition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
G3752
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: OH-tan
Translations: when, whenever, as often as, at the time that
Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΗΝΙΚΑ
Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).
G1063
Open in Concordance
Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G4437
Open in Concordance
Part of Speech: Adverb
Sounds like: pyk-NOHS
Translations: often, frequently, thickly, closely, densely
Notes: This word is an adverb derived from the adjective 'πυκνός' (pyknos), meaning 'thick' or 'dense'. As an adverb, it describes an action that occurs frequently or in a close, dense manner. It is used to indicate repetition or close proximity in time or space.
Inflection: Does not inflect
Synonyms: ΠΟΛΛΑΚΙΣ, ΣΥΧΝΩΣ
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: it, itself, the same
Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: GHEE-nes-theh
Translations: be, become, come to pass, happen, arise, be made, be done
Notes: This verb means 'to be,' 'to become,' 'to come into existence,' or 'to happen.' It is often used to describe a change of state or a process, rather than a static condition. It can also mean 'to be made' or 'to be done' when used in the passive voice. In the imperative mood, as in 'ΓΙΝΕΣΘΕ', it functions as a command or exhortation, telling someone to 'be' or 'become' something.
Inflection: Present, Middle/Passive, Imperative, 2nd Person, Plural
Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΘΗΜΙ
G2507
Open in Concordance
Part of Speech: Verb
Sounds like: ka-thai-ROON-tai
Translations: they are being torn down, they are being pulled down, they are being demolished, they are being destroyed, they are being cast down, they are being overthrown
Notes: This word describes the action of being brought down, demolished, or destroyed. It is often used in a literal sense for structures being torn down, but can also be used metaphorically for the overthrowing of powers, arguments, or strongholds. It implies a process of reduction or removal from a higher position.
Inflection: Present, Indicative, Middle/Passive, Third Person Plural
Synonyms: ΑΝΑΣΤΡΕΦΩ, ΚΑΤΑΛΥΩ, ΑΦΑΝΙΖΩ
Etymology: The word ΚΑΘΑΙΡΩ is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb αἱρέω (haireō), meaning 'to take' or 'to seize'. Thus, it literally means 'to take down' or 'to pull down'.
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G1411
Open in Concordance
Part of Speech: Noun
Sounds like: dy-NAH-mees
Translations: powers, mighty works, forces, abilities, miracles
Notes: This word refers to inherent power, ability, or strength. It can denote physical or moral power, the ability to perform something, or even miraculous powers. In a military context, it can refer to an army or forces. It is often used to describe acts of power, such as miracles or mighty deeds.
Inflection: Plural, Nominative or Accusative or Vocative, Feminine
Synonyms: ΕΞΟΥΣΙΑ, ΚΡΑΤΟΣ, ΙΣΧΥΣ
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
Open in Concordance
Part of Speech: Unknown
Sounds like: KHA-ta-na
Translations: unknown
Notes: It's not clear what this word means. It appears to be a misspelling or a garbled form of a Koine Greek word. There is no known Koine Greek word 'ΧΑΤΑΝΑ'. It might be a typo for a word like 'κατά' (kata), which means 'down' or 'according to', or perhaps a very unusual or non-standard transliteration of a foreign word, but this is highly speculative.
Inflection: Unknown
Etymology: Cannot find any information about the origin of this word, as it does not appear to be a standard Koine Greek word.
G3089
Open in Concordance
Part of Speech: Verb
Sounds like: LOO-eh-tai
Translations: is loosed, is untied, is released, is destroyed, is dissolved, is broken, is abolished
Notes: This word is the third person singular, present, passive, indicative form of the verb 'λύω' (lyō). It means 'to be loosed,' 'to be untied,' 'to be released,' 'to be destroyed,' or 'to be dissolved.' It describes an action being performed upon the subject, rather than the subject performing the action. For example, 'the chains are loosed' or 'the law is abolished.'
Inflection: Present, Indicative, Passive, 3rd Person, Singular
Synonyms: ΚΑΤΑΛΥΩ, ΑΦΙΗΜΙ, ΔΙΑΛΥΩ
Etymology: The word 'λύω' comes from a Proto-Indo-European root meaning 'to loosen, untie, separate.' It is related to words in other Indo-European languages with similar meanings.
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3639
Open in Concordance
Part of Speech: Noun
Sounds like: O-LEH-thros
Translations: destruction, ruin, perdition, a destruction, a ruin, a perdition
Notes: This word refers to utter destruction, ruin, or perdition. It signifies a state of complete loss or annihilation, often implying a final and irreversible end. It is used to describe the outcome of something being completely undone or brought to nothing.
Inflection: Singular, Nominative, Masculine
Synonyms: ἈΠΩΛΕΙΑ, ΚΑΤΑΣΤΡΟΦΗ, ΦΘΟΡΑ
Etymology: From the verb ὄλλυμι (ollumi), meaning 'to destroy, to lose'. It describes the state or result of being destroyed.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G3671
Open in Concordance
Part of Speech: Noun
Sounds like: oh-moh-NOY-ah
Translations: concord, agreement, unanimity, unity, a concord, an agreement, a unanimity, a unity
Notes: This word refers to a state of agreement, harmony, or unity among people. It describes a shared mindset or purpose, often implying a lack of conflict or division. It is a compound word derived from 'ὁμός' (homos), meaning 'same' or 'common', and 'νοῦς' (nous), meaning 'mind' or 'understanding'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΜΦΩΝΙΑ, ΕΙΡΗΝΗ, ΕΝΟΤΗΣ
Etymology: From the Greek adjective ὁμόνοος (homonoos), meaning 'of one mind' or 'agreeing'. It is formed from ὁμός (homos, 'same') and νοῦς (nous, 'mind').
G5216
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G4102
Open in Concordance
Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G3762
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: oo-DEN
Translations: nothing, none, not any, no one
Notes: This word is a negative pronoun or adjective, meaning 'nothing' or 'no one' when used as a pronoun, and 'not any' or 'no' when used as an adjective. It is a compound word formed from the negative particle οὐ (ou, 'not') and the indefinite pronoun εἷς (heis, 'one'). It is used to express absolute negation.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΗΔΕΝ, ΟΥ̓ΔΕΝΟΣ
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G290
Open in Concordance
Part of Speech: Adjective, Adverb
Sounds like: ah-MEH-ee-non
Translations: better, more excellent, more advantageously, more profitably
Notes: This word is the comparative form of the adjective 'ἀγαθός' (agathos), meaning 'good'. It signifies 'better' or 'more excellent' and can function as both an adjective, describing a noun, or an adverb, modifying a verb or another adjective, indicating something is done 'more excellently' or 'more advantageously'. It is often used in constructions comparing two things or actions.
Inflection: Singular, Neuter, Nominative or Accusative; or Adverbial
Synonyms: ΚΡΕΙΤΤΩΝ, ΒΕΛΤΙΩΝ
Etymology: The word ἀμείνων (ameinōn) is the irregular comparative form of ἀγαθός (agathos, 'good'). Its origin is ancient, tracing back to Proto-Indo-European roots related to strength or excellence.
G1515
Open in Concordance
Part of Speech: Noun
Sounds like: ei-RAY-nays
Translations: of peace, of a peace
Notes: This word is the genitive singular form of the noun 'eirene', meaning 'peace'. It is used to indicate possession or relationship, often translated with 'of' in English. For example, 'the God of peace' or 'a time of peace'. It refers to a state of tranquility, harmony, or absence of conflict.
Inflection: Singular, Genitive, Feminine
Synonyms: ἩΣΥΧΙΑ, ΓΑΛΗΝΗ
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G4171
Open in Concordance
Part of Speech: Noun
Sounds like: POH-leh-mos
Translations: war, a war, battle, a battle, fight, a fight
Notes: This word refers to a state of armed conflict between different countries or groups, or a particular series of battles or campaigns. It can also refer to a struggle or conflict of any kind. It is typically used in the singular, but can also be found in the plural to denote multiple conflicts or aspects of war.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΧΗ, ΕΡΙΣ, ΑΓΩΝ
Etymology: The etymology of ΠΟΛΕΜΟΣ is uncertain, but it is thought to be of pre-Greek origin, possibly related to a root meaning 'to fight' or 'to contend'.
G2673
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tar-GHEH-teh
Translations: is abolished, is done away with, is brought to nothing, is made ineffective, is rendered powerless, is annulled, is set aside, is destroyed, is made void, is idle
Notes: This verb describes something being rendered ineffective, abolished, or brought to an end. It implies a cessation of activity, power, or existence. It can be used to describe laws being annulled, powers being neutralized, or things being destroyed or made obsolete.
Inflection: Present, Indicative, Passive, Third Person Singular
Synonyms: ΑΦΑΝΙΖΩ, ΑΚΥΡΟΩ, ΛΥΩ
G2032
Open in Concordance
Part of Speech: Adjective
Sounds like: ep-oo-RAH-ee-ohn
Translations: (of) heavenly, (of) celestial, (of) things in heaven, (of) those in heaven
Notes: This word is an adjective meaning 'heavenly' or 'celestial'. It refers to things that are in or pertain to heaven. It is often used to describe spiritual realities, divine beings, or the realm where God dwells. In this form, it is a genitive plural, indicating possession or origin from 'heavenly things' or 'those in heaven'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΟΥΡΑΝΙΟΣ, ΘΕΙΟΣ
Etymology: The word ἘΠΟΥΡΑΝΙΟΣ (epouranios) is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'on', and οὐρανός (ouranos), meaning 'heaven' or 'sky'. Thus, it literally means 'that which is upon heaven' or 'pertaining to heaven'.
G1906
Open in Concordance
Part of Speech: Adjective
Sounds like: ep-ih-GAY-ohn
Translations: of earthly things, of things on earth, of terrestrial things
Notes: This word describes something that pertains to the earth, is located on the earth, or is of an earthly nature, in contrast to things that are heavenly or spiritual. It is often used to distinguish between the physical, material world and the spiritual realm.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΚΟΣΜΙΚΟΣ, ΓΗΙΝΟΣ
Etymology: The word ἘΠΙΓΕΙΟΣ (epigeios) is a compound word formed from the preposition ἘΠΙ (epi), meaning 'upon' or 'on', and the noun ΓΗ (ge), meaning 'earth' or 'land'. Thus, it literally means 'upon the earth' or 'of the earth'.
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .