Home / Interlinears (Beta) / Ignatius of Antioch / Ignatius’ Letter to the Ephesians / Chapter 10Ignatius’ Letter to the Ephesians, Chapter 10
Interlinear version from Ignatius of Antioch (Beta)
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0243
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Part of Speech: Adjective
Sounds like: AL-lohn
Translations: of other, of others, of another, of different
Notes: This word is an adjective meaning 'other' or 'another'. It is used to refer to things or people that are distinct from those already mentioned or implied. As a genitive plural, it often translates to 'of others' or 'of other things', indicating possession or relation.
Inflection: Plural, Genitive, Masculine, Feminine, or Neuter
Synonyms: ΕΤΕΡΩΝ, ΛΟΙΠΩΝ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G0444
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Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G0088
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Part of Speech: Adverb
Sounds like: ah-dee-ah-LEIP-tohs
Translations: unceasingly, constantly, without ceasing, continually, without intermission
Notes: This word is an adverb meaning "unceasingly" or "continually." It describes an action that happens without interruption or pause. It is a compound word formed from the negative prefix ἀ- (a-, meaning "not") and διαλείπω (dialeipō), which means "to leave off" or "to intermit." Thus, it literally means "not leaving off" or "without intermission." It is used to emphasize the continuous nature of an action or state.
Inflection: Does not inflect
Synonyms: ΠΑΝΤΟΤΕ, ΔΙΑΠΑΝΤΟΣ
G4336
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Part of Speech: Verb
Sounds like: pros-yoo-KHES-theh
Translations: pray, make a prayer, offer prayer
Notes: This word means 'to pray' or 'to offer prayer'. It is often used in the context of addressing God or a deity. It can be used in a command or exhortation, telling someone to pray, or describing the act of praying.
Inflection: Present, Middle/Passive, Imperative, Second Person, Plural
Synonyms: ΔΕΟΜΑΙ, ΕΥΧΟΜΑΙ, ΑΙΤΕΩ
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G1680
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Part of Speech: Noun
Sounds like: EL-peess
Translations: hope, a hope, expectation, a trust, a confidence
Notes: This word refers to a confident expectation, a trust, or a belief in a positive future outcome. It can describe both the act of hoping and the object of that hope. It is often used in a theological context to refer to the Christian hope in God's promises.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΠΕΠΟΙΘΗΣΙΣ
Etymology: From an assumed base of *ελπ- (elp-), meaning 'to hope'. It is related to the verb ἐλπίζω (elpizō), 'to hope'.
G3341
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Part of Speech: Noun
Sounds like: meh-tah-NOY-ahs
Translations: of repentance, of a change of mind, of a change of heart
Notes: This word refers to a change of mind, a turning around, or repentance. It signifies a fundamental shift in one's thinking, attitude, or direction, often implying a moral or spiritual transformation. It is frequently used in contexts of turning away from sin and towards God. It is a compound word formed from 'μετά' (meta), meaning 'after' or 'with', and 'νοέω' (noeo), meaning 'to perceive' or 'to think'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΠΙΣΤΡΟΦΗ, ΜΕΤΑΜΕΛΕΙΑ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G5177
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Part of Speech: Verb
Sounds like: too-KHO-sin
Translations: they may obtain, they may happen, they may meet with, they may attain
Notes: This is an inflected form of the verb τυγχάνω (tynchanō), meaning "to happen," "to obtain," "to meet with," or "to attain." In this form, it indicates a potential or hypothetical action by a group of people, suggesting what they might achieve or encounter. It is often used in contexts where an outcome is desired or uncertain.
Inflection: Third Person, Plural, Aorist, Active, Subjunctive
Synonyms: ΛΑΜΒΑΝΩ, ΕΥΡΙΣΚΩ
G2010
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Part of Speech: Verb
Sounds like: ep-ee-TREP-sah-teh
Translations: allow, permit, let, give permission
Notes: This word means to allow, permit, or give permission. It is often used in contexts where someone is granting authority or freedom for an action to take place. For example, it can be used to say 'allow me to do something' or 'permit them to go'.
Inflection: Aorist, Active, Imperative, Second Person Plural
Synonyms: ΑΦΙΗΜΙ, ΔΙΔΩΜΙ, ΕΑΩ
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G2532, G0302
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Part of Speech: Conjunction, Particle
Sounds like: KAN
Translations: even if, although, and if, even though, if, though
Notes: ΚἈΝ is a compound word, formed by the contraction of the conjunction ΚΑΙ (and, also, even) and the particle ἈΝ (a conditional or potential particle). It is used to introduce a conditional clause, often with a concessive sense, meaning 'even if' or 'although'. It can also simply mean 'and if' or 'if' in certain contexts, indicating a hypothetical situation.
Inflection: Does not inflect
Synonyms: ΕἸ ΚΑΙ, ΚΑΙΠΕΡ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G2041
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Part of Speech: Noun
Sounds like: ER-gohn
Translations: of works, of deeds, of actions, of tasks
Notes: This word refers to actions, accomplishments, or tasks. It is often used in a broad sense to describe anything that is done or produced, whether good or bad. It can refer to physical labor, moral conduct, or the results of an activity.
Inflection: Plural, Genitive, Neuter
Synonyms: ΠΡΑΞΕΩΝ, ΠΟΙΗΜΑΤΩΝ
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G3100
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Part of Speech: Verb
Sounds like: mah-thay-TEV-thay-nye
Translations: to be discipled, to be taught, to be made a disciple
Notes: This word is the aorist passive infinitive form of 'μαθητεύω' (mathēteuō), meaning 'to make a disciple' or 'to teach'. As an infinitive, it functions like 'to be discipled' or 'to be taught', indicating the action of becoming a disciple or being instructed. It implies a process of learning and adherence to a teacher's teachings.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΔΙΔΑΣΚΩ, ΕΚΜΑΝΘΑΝΩ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G3709
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Part of Speech: Noun
Sounds like: or-GAS
Translations: angers, furies, wraths
Notes: This word is the accusative plural form of the noun 'ὀργή' (orgē), which means 'anger' or 'wrath'. It refers to strong, often violent, emotional outbursts or indignation. In a sentence, it would function as the direct object of a verb, indicating what is being affected by the action.
Inflection: Plural, Accusative, Feminine
Synonyms: ΘΥΜΟΙ, ΧΟΛΑΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G4235
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Part of Speech: Adjective
Sounds like: PRAH-eess
Translations: meek, gentle, humble, the meek, the gentle, the humble
Notes: This word describes someone who is meek, gentle, or humble in spirit. It implies a disposition that is not harsh, arrogant, or self-assertive, but rather mild, considerate, and submissive to God's will. It is often used to characterize those who are patient and enduring under provocation without resentment.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΕΠΙΕΙΚΗΣ, ΗΣΥΧΙΟΣ
Etymology: The word πραΰς (praÿs) is of uncertain origin, possibly pre-Greek. It is related to πραότης (praotēs), meaning 'meekness' or 'gentleness'.
G3173
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Part of Speech: Noun
Sounds like: meh-gah-loh-ray-moh-SOO-nas
Translations: boastings, great boastings, arrogant words, pompous words
Notes: This word refers to the act of speaking boastfully, arrogantly, or with pompous and inflated language. It describes speech that is full of self-importance and often empty of true substance. It is a compound word formed from 'μέγας' (great) and 'ῥῆμα' (word, speech). In this form, it is used in the accusative plural, indicating the direct object of an action or the object of a preposition like 'πρός' (towards).
Inflection: Plural, Accusative, Feminine
Synonyms: ΑΛΑΖΟΝΕΙΑ, ΚΑΥΧΗΣΙΣ
Etymology: The word ΜΕΓΑΛΟΡΗΜΟΣΥΝΗ is a compound derived from the Greek words ΜΕΓΑΛΟΣ (megalos), meaning 'great' or 'large', and ῬΗΜΑ (rhema), meaning 'word' or 'speech'. The suffix -σύνη (-synē) forms abstract nouns, indicating a state or quality. Thus, it literally means 'the state of great words' or 'great speech'.
G5011
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Part of Speech: Adjective
Sounds like: tah-peh-noh-PHROH-nes
Translations: humble-minded, lowly in mind, modest, those who are humble-minded
Notes: This word describes someone who is humble in spirit or lowly in mind. It is a compound word formed from two parts: ΤΑΠΕΙΝΟΣ (tapeinos), meaning 'lowly' or 'humble', and ΦΡΗΝ (phren), meaning 'mind' or 'understanding'. It is used to characterize individuals or groups who exhibit humility and modesty in their thoughts and attitudes, often in contrast to pride or arrogance.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΠΡΑΕΙΣ, ΕΥΣΠΛΑΓΧΝΟΙ
G988
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Part of Speech: Noun
Sounds like: blas-fay-MEE-as
Translations: of blasphemy, of slander, of reviling, of evil speaking
Notes: This word refers to blasphemy, which is speech that disrespects God or sacred things. It can also mean slander or reviling, which is speaking evil of others. It is used in a genitive context, indicating possession or origin.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΚΟΛΟΓΙΑ, ΛΟΙΔΟΡΙΑ
G4335
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Part of Speech: Noun
Sounds like: pros-EU-khas
Translations: prayers, a prayer
Notes: This word refers to prayers or acts of worship directed towards God. It is often used in the context of supplication, devotion, or communication with the divine. It can refer to specific prayers or the general act of praying.
Inflection: Plural, Accusative, Feminine
Synonyms: ΔΕΗΣΕΙΣ, ΕΥΧΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
Open in Concordance
Part of Speech: Noun
Sounds like: PLAP-nee
Translations: unknown, a mistake, a blunder, an error
Notes: This word is not found in standard Koine Greek lexicons or dictionaries. It appears to be a misspelling or a very rare word. Based on the context provided, it might refer to a mistake, blunder, or error, but this is speculative. It's not clear what this word means. It could be garbled or badly misspelled.
Inflection: Singular, Accusative, Feminine
G2251
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Part of Speech: Adjective
Sounds like: HEM-eh-rohee
Translations: tame, gentle, civilized, cultivated
Notes: This word describes something that is tame, gentle, or civilized, often in contrast to something wild or savage. It can refer to animals that have been domesticated or to people who are refined and cultured. It implies a state of being brought under control or made mild.
Inflection: Masculine, Nominative, Plural
Synonyms: ΠΡΑΥΣ, ΕΠΙΕΙΚΗΣ
Etymology: From ἥμερος (hḗmeros, “tame, gentle”), possibly from Proto-Indo-European *sem- (“one, together”) or related to ἦμαρ (êmar, “day”).
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G4704
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Part of Speech: Verb (Participle)
Sounds like: spoo-DAH-zon-tes
Translations: being diligent, being eager, striving, making haste, being zealous, endeavoring
Notes: This word describes someone who is diligent, eager, or zealous in their actions. It implies putting effort and earnestness into a task or pursuit. It can be used to describe a person who is making haste or striving to achieve something.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΕΠΙΜΕΛΟΥΜΕΝΟΙ, ΣΠΕΥΔΟΝΤΕΣ, ΦΙΛΟΤΙΜΟΥΜΕΝΟΙ
Etymology: From σπουδή (spoudē), meaning 'haste, earnestness, diligence'.
G0001
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Part of Speech: Verb
Sounds like: an-tee-mee-MAY-sas-thai
Translations: to imitate in return, to mimic in return, to retaliate by imitation
Notes: This is a compound verb formed from the prefix 'ἀντί' (anti), meaning 'against' or 'in return for', and 'μιμέομαι' (mimeomai), meaning 'to imitate' or 'to mimic'. Therefore, the word means to imitate someone in return, or to mimic their actions as a form of response or retaliation. It describes the act of mirroring another's behavior, often with the implication of reciprocity or counteraction.
Inflection: Aorist, Middle Voice, Infinitive
Etymology: The word is a compound of the prefix ΑΝΤΙ (anti), meaning 'against, instead of, in return for', and the verb ΜΙΜΕΟΜΑΙ (mimeomai), meaning 'to imitate, mimic'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, kinsmen, countrymen
Notes: This word refers to brothers by birth, but it can also be used more broadly to refer to male relatives, fellow countrymen, or, in a spiritual sense, fellow believers in a community. It is a plural form of the word for 'brother'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΝΤΡΟΦΟΙ, ΟΜΟΓΕΝΕΙΣ
G2147
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Part of Speech: Verb
Sounds like: yoo-re-THOH-men
Translations: may we be found, let us be found
Notes: This word is a form of the verb 'to find' or 'to discover'. In this specific form, it conveys a sense of being found or discovered, often implying a state or condition in which one is revealed to be. It is used in a hortatory or deliberative sense, suggesting an action or state that should or might come to pass for a group of people ('we').
Inflection: First Person Plural, Aorist, Passive, Subjunctive
Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1932
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Part of Speech: Noun
Sounds like: ep-ee-EYE-deh-ah
Translations: gentleness, clemency, forbearance, fairness, reasonableness, a gentleness
Notes: This word refers to the quality of being gentle, fair, and reasonable, often implying a willingness to yield or show leniency rather than insisting on strict justice. It describes a disposition that is mild, equitable, and considerate of others. It can be used to describe a person's character or an action that demonstrates such qualities.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΡΑΟΤΗΣ, ΧΡΗΣΤΟΤΗΣ, ΕΥΓΝΩΜΟΣΥΝΗ
Etymology: This word is derived from the Greek adjective ἐπιεικής (epieikēs), meaning 'fitting, suitable, reasonable, gentle.' It combines the preposition ἐπί (epi), meaning 'upon, over,' and εἶκος (eikos), meaning 'fitting, likely, reasonable.'
G3402
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Part of Speech: Noun
Sounds like: mee-may-TAI
Translations: imitators, followers
Notes: This word refers to those who imitate or follow someone or something. It describes individuals who adopt the behavior, actions, or characteristics of another, often with the intention of emulating them. In a religious context, it often refers to those who follow the example of Christ or God.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΚΟΛΟΥΘΟΙ, ΖΗΛΩΤΑΙ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G4704
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Part of Speech: Verb
Sounds like: spoo-DAH-zoh-men
Translations: let us be diligent, let us make every effort, let us strive, let us be eager
Notes: This word means to be diligent, to make every effort, or to strive earnestly. It implies a sense of urgency and eagerness in pursuing a goal or action. It is often used to encourage someone to apply themselves fully to a task or to act with zeal.
Inflection: First Person Plural, Present, Subjunctive, Active
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΚΟΠΙΑΩ, ΦΙΛΟΤΙΜΕΟΜΑΙ
G1510
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Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G4119
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Part of Speech: Adjective, Adverb
Sounds like: PLEH-on
Translations: more, a greater amount, a greater number, further, moreover, besides
Notes: This word signifies 'more' or 'greater' and can function as both an adjective and an adverb. As an adjective, it describes a larger quantity or degree of something. As an adverb, it indicates an increase in action or extent, often translated as 'further' or 'moreover'. It is the neuter singular form of the adjective 'πλέων'.
Inflection: Singular, Neuter, Nominative or Accusative (as an adjective); Does not inflect (as an adverb)
Synonyms: ΠΕΡΙΣΣΟΤΕΡΟΝ, ΜΑΛΛΟΝ
Etymology: The word 'πλέων' (pleōn) comes from the Proto-Indo-European root meaning 'to fill' or 'full'. It is related to words signifying abundance or completion.
G0091
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Part of Speech: Verb
Sounds like: ah-dee-KAY-thay
Translations: he was wronged, it was wronged, he was treated unjustly, it was treated unjustly
Notes: This word is a verb in the third person singular, aorist passive indicative. It means 'he/she/it was wronged' or 'he/she/it was treated unjustly'. It describes an action where the subject is the recipient of an injustice or harm, rather than the one performing it. For example, 'He was wronged by his brother.'
Inflection: Third Person, Singular, Aorist, Passive, Indicative
Synonyms: ΑΔΙΚΕΩ, ΑΔΙΚΙΑ, ΑΔΙΚΟΣ
G0650
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Part of Speech: Verb
Sounds like: ah-pos-teh-ray-THEE
Translations: be defrauded, be deprived, be robbed, be withheld
Notes: This word means to be defrauded, deprived, or robbed of something. It is used to describe the state of being unjustly withheld from what is due or rightfully belongs to someone. It is a compound word formed from 'ἀπό' (away from) and 'στερέω' (to deprive).
Inflection: Third Person, Singular, Aorist, Passive, Subjunctive
Synonyms: ἈΦΑΙΡΈΩ, ΣΥΛΆΩ, ΚΛΈΠΤΩ
G0114
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Part of Speech: Verb
Sounds like: ah-theh-TAY-thay
Translations: to be rejected, to be set aside, to be nullified, to be made void, to be disannulled, to be despised
Notes: This word describes the action of being rejected, set aside, or treated as invalid. It implies that something or someone is being disregarded or made of no effect. It is used in contexts where a law, a covenant, a promise, or a person is being annulled or despised.
Inflection: 3rd Person Singular, Aorist, Passive, Indicative or Subjunctive
Synonyms: ἈΚΥΡΌΩ, ἈΝΑΙΡΈΩ, ΚΑΤΑΡΓΈΩ
Etymology: The word Ἀθετέω is a compound word derived from the Greek prefix ἀ- (a-), meaning 'not' or 'without', and τίθημι (tithēmi), meaning 'to place' or 'to set'. Thus, it literally means 'to not place' or 'to set aside'.
G1228
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Part of Speech: Noun
Sounds like: dee-ah-BOH-loo
Translations: (of) devil, (of) slanderer, (of) accuser, (of) an accuser
Notes: This word is the genitive singular form of the noun ΔΙΑΒΟΛΟΣ (diabolos). It refers to an accuser, a slanderer, or the Devil. In the New Testament, it is most commonly used to refer to Satan, the chief adversary of God and humanity. It is a compound word formed from διά (dia), meaning 'through' or 'across', and βάλλω (ballō), meaning 'to throw' or 'to cast', thus literally meaning 'one who throws across' or 'one who casts accusations'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΣΑΤΑΝΑΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΕΙΡΑΣΤΗΣ
G0966
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Part of Speech: Noun
Sounds like: boh-TAH-nay
Translations: herb, a herb, plant, a plant, grass, a grass
Notes: This word refers to a plant, herb, or grass, typically used for food, medicine, or fodder. It can be used in a general sense to describe vegetation or specific types of plants.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΧΟΡΤΟΣ, ΦΥΤΟΝ
Etymology: From an unknown root, possibly related to βόσκω (boskō, "to feed").
G2147
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Part of Speech: Verb
Sounds like: yoo-REH-thay
Translations: was found, it was found, he was found, she was found
Notes: This is a verb meaning 'to be found' or 'to be discovered'. It is the aorist passive indicative form of the verb 'euriskō' (to find). It describes an action that occurred in the past and was completed, where the subject was the recipient of the action of being found. For example, 'the book was found' or 'he was found'.
Inflection: Aorist, Indicative, Passive, Third Person Singular
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G3956
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Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any
Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.
Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European, meaning 'all' or 'every.'
G0053
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Part of Speech: Noun
Sounds like: ag-NEH-yah
Translations: purity, a purity, chastity, a chastity, holiness, a holiness
Notes: This word refers to the state of being pure, chaste, or holy. It can describe moral purity, freedom from defilement, or ritual cleanness. It is used to denote a state of innocence or blamelessness, often in a religious or ethical context.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΚΑΘΑΡΟΤΗΣ, ΑΓΙΟΤΗΣ
Etymology: From the Greek word ἀγνός (hagnos), meaning 'pure, holy, chaste'.
G4997
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Part of Speech: Noun
Sounds like: soh-froh-SOO-nay
Translations: sound-mindedness, self-control, self-discipline, prudence, moderation, a sound mind
Notes: This word refers to the quality of having a sound mind, characterized by self-control, moderation, and prudence. It implies a balanced and disciplined way of thinking and living, often in contrast to excess or impulsiveness. It is used to describe a state of inner harmony and sensible judgment.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΓΚΡΑΤΕΙΑ, ΝΗΦΑΛΙΟΤΗΣ, ΣΩΦΡΩΝ
Etymology: From the Greek adjective σώφρων (sōphrōn), meaning 'sound-minded, self-controlled', which is a compound of σῶς (sōs, 'safe, sound') and φρήν (phrēn, 'mind, intellect'). The suffix -σύνη (-synē) forms abstract nouns.
G3306
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Part of Speech: Verb
Sounds like: meh-NEH-teh
Translations: you remain, you abide, you stay, you endure, you wait, you continue
Notes: This word is a verb meaning 'to remain,' 'to abide,' 'to stay,' or 'to endure.' It describes the act of continuing in a place, state, or relationship. It can also imply waiting for something or someone, or persisting through a period of time.
Inflection: Present, Active, Indicative, Second Person Plural
Synonyms: ΚΑΘΙΖΩ, ΔΙΑΜΕΝΩ, ΥΠΟΜΕΝΩ
Etymology: From Proto-Indo-European *men- 'to remain, to stay'.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOH
Translations: (to) Christ, (to) the Anointed One, (to) the Messiah
Notes: This word is the dative singular form of the noun 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It is often used as a proper noun, referring to Jesus Christ. In its dative form, it indicates the indirect object of an action, meaning 'to Christ' or 'for Christ'. It can also refer to anyone who is anointed, such as a king or priest.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
G4560
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Part of Speech: Adverb
Sounds like: sar-ki-KOS
Translations: carnally, fleshly, in a fleshly way, according to the flesh
Notes: This word describes actions or states that are done in a fleshly manner, according to human nature, or worldly principles, rather than spiritual ones. It implies a focus on the physical or unregenerate aspects of humanity. It is used to describe how something is done.
Inflection: Does not inflect
Synonyms: ΣΩΜΑΤΙΚΩΣ, ΑΝΘΡΩΠΙΚΩΣ
G4153
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Part of Speech: Adverb
Sounds like: pnyoo-mah-tee-KOS
Translations: spiritually, in a spiritual manner
Notes: This word describes an action or state that is done or exists in a spiritual way, as opposed to a physical or worldly way. It indicates something pertaining to the spirit, or influenced by the Holy Spirit. It is often used to contrast with things that are carnal or fleshly.
Inflection: Does not inflect
Synonyms: ΠΝΕΥΜΑΤΙΚΩΣ
Etymology: The word derives from the Greek noun ΠΝΕΥΜΑ (pneuma), meaning 'spirit' or 'wind', and the suffix -τικως (-tikos), which forms adverbs from adjectives. Thus, it means 'in a manner pertaining to the spirit'.
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