Home / Interlinears (Beta) / Ignatius of Antioch / Ignatius’ Letter to the Ephesians / Chapter 6
Ignatius’ Letter to the Ephesians, Chapter 6
Interlinear version from Ignatius of Antioch (Beta)
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3745
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Part of Speech: Adjective, Adverb
Sounds like: OH-son
Translations: as much as, as many as, as great as, how much, how many, how great, as far as, as long as, as soon as, as
Notes: This word is a relative adjective or pronominal adjective, meaning 'as much as' or 'as many as'. It is often used to indicate quantity, extent, or degree. When used as an adverb, it can mean 'as far as', 'as long as', or 'as soon as'. It can introduce a clause that specifies a measure or comparison. For example, 'as much as you want' or 'as many people as there are'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΠΟΣΟΣ, ΗΛΙΚΟΣ
Etymology: From the demonstrative pronoun *ho* (the) and the suffix -sos, indicating quantity or measure. It is related to ὅς (hos, 'who, which') and τοσοῦτος (tosoutos, 'so great, so much').
G0991
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Part of Speech: Verb
Sounds like: BLEH-pei
Translations: he sees, she sees, it sees, he looks, she looks, it looks, he perceives, she perceives, it perceives
Notes: This word means 'to see', 'to look', or 'to perceive'. It is used to describe the act of observing something with one's eyes or understanding something mentally. It can refer to physical sight or to a more metaphorical understanding or awareness. For example, one might 'see' a person or 'see' the truth of a matter.
Inflection: Present, Indicative, Active, Third Person Singular
Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ, ΕΙΔΩ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G4601
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Part of Speech: Verb
Sounds like: see-GOHN-tah
Translations: being silent, keeping silent, being quiet, keeping quiet
Notes: This word is a present active participle, meaning 'being silent' or 'keeping quiet'. It describes someone who is in the act of being silent or remaining quiet. It can be used to describe a person or a group of people who are not speaking or making noise.
Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Feminine
Synonyms: ἨΣΥΧΑΖΩ, ΣΙΩΠΑΩ
G1985
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Part of Speech: Noun
Sounds like: ep-is-KO-pon
Translations: overseer, a bishop, a superintendent
Notes: This word refers to an overseer, a superintendent, or a guardian. In early Christian contexts, it specifically denotes a bishop or elder who has oversight of a church or community. It describes someone who watches over, inspects, or supervises others.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΡΕΣΒΥΤΕΡΟΣ, ΠΟΙΜΗΝ
G4119
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Part of Speech: Adverb
Sounds like: PLAY-oh-nohss
Translations: more, much, greatly, exceedingly, very much, especially
Notes: This word is an adverb meaning 'more' or 'much'. It is used to intensify the meaning of a verb, adjective, or another adverb, indicating a greater degree or extent of something. For example, it can mean 'greatly feared' or 'very much troubled'.
Inflection: Does not inflect
Synonyms: ΜΑΛΛΟΝ, ΣΦΟΔΡΑ, ΛΙΑΝ
Etymology: The word ΠΛΕΙΟΝΩΣ is an adverb derived from the comparative adjective ΠΛΕΙΩΝ (pleion), which itself comes from the adjective ΠΟΛΥΣ (polys), meaning 'much' or 'many'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G5399
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Part of Speech: Verb
Sounds like: foh-BEE-sthoh
Translations: let him fear, he must fear, let him be afraid, he must be afraid, let him revere, he must revere
Notes: This word means to fear, be afraid of, or hold in awe. It is often used in a religious context to denote reverence or respect for God, but can also mean to be genuinely afraid of someone or something. It is used to give a command or instruction for someone to fear or revere.
Inflection: Third Person, Singular, Present Tense, Imperative Mood, Middle or Passive Voice
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G3992
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Part of Speech: Verb
Sounds like: PEM-pei
Translations: sends, is sending, sends forth, dispatches, escorts, accompanies
Notes: This word means to send, dispatch, or escort. It is used to describe the action of causing someone or something to go from one place to another, often with a specific purpose or message. It can also mean to accompany or conduct someone.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΑΠΟΣΤΕΛΛΩ, ΙΗΜΙ, ΣΤΕΛΛΩ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3617
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Part of Speech: Noun
Sounds like: oy-koh-DES-po-tays
Translations: master of a house, a master of a house, householder, a householder, head of a household, a head of a household
Notes: This is a compound word formed from 'οἶκος' (oikos), meaning 'house', and 'δεσπότης' (despotēs), meaning 'master' or 'lord'. It refers to the head of a household, the master of a house, or a householder. It is used to describe the person who owns or manages a house and its affairs, often implying authority over those within it.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΟΙΚΟΔΕΣΠΟΤΗΣ is a compound of two Greek words: ΟΙΚΟΣ (oikos), meaning 'house' or 'household', and ΔΕΣΠΟΤΗΣ (despotēs), meaning 'master' or 'lord'. ΟΙΚΟΣ comes from a Proto-Indo-European root meaning 'dwelling' or 'house'. ΔΕΣΠΟΤΗΣ is also from a Proto-Indo-European root, meaning 'master of the house'.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G2398
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Part of Speech: Adjective
Sounds like: EE-dee-ahn
Translations: one's own, her own, private, peculiar
Notes: This word means 'one's own' or 'private'. It is often used to emphasize possession or individuality, indicating something that belongs specifically to a person or group, or is distinct to them. It can refer to one's own property, home, or personal affairs.
Inflection: Accusative, Singular, Feminine
Synonyms: ΑΥ̓ΤΟΥ͂, ἙΑΥΤΟΥ͂
G3622
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Part of Speech: Noun
Sounds like: oy-ko-no-MEE-an
Translations: administration, stewardship, management, a dispensation, a plan, an arrangement
Notes: This word refers to the management of a household or affairs, often implying a system, arrangement, or plan. It can also denote the office of a steward or manager, or the act of dispensing or distributing something. In a theological context, it can refer to God's plan or arrangement for salvation, often translated as 'dispensation'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΑΚΟΝΙΑ, ΔΙΟΙΚΗΣΙΣ
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G1163
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Part of Speech: Impersonal Verb
Sounds like: DEH-ee
Translations: it is necessary, one must, it is proper, it behooves
Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.
Inflection: Impersonal, 3rd person singular, Present, Indicative, Active
Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ
Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G1209
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Part of Speech: Verb
Sounds like: DEH-khes-thai
Translations: to receive, to accept, to welcome, to take, to take up
Notes: This word appears to be a misspelling of "δέχεσθαι" (dechesthai), which is the present middle/passive infinitive form of the verb "δέχομαι" (dechomai). The verb generally means to receive, accept, or welcome something or someone. It can imply taking something into one's possession, or accepting a teaching or person. It is often used in contexts of hospitality or spiritual acceptance.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3992
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Part of Speech: Verb, Participle
Sounds like: PEM-psan-tah
Translations: having sent, the one who sent, a sender
Notes: This word is a participle derived from the verb 'ΠΕΜΠΩ' (pempō), meaning 'to send'. As a participle, it functions like an adjective while retaining verbal qualities. It describes someone or something that has performed the action of sending. It can be translated as 'having sent' or, when used substantively, 'the one who sent' or 'a sender'. Its meaning is active and refers to a past action with ongoing relevance.
Inflection: Singular, Accusative, Masculine, Aorist, Active
Synonyms: ΑΠΟΣΤΕΛΛΩ, ΕΞΑΠΟΣΤΕΛΛΩ
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G1212
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Part of Speech: Adjective
Sounds like: DAY-lon
Translations: clear, evident, manifest, obvious, a clear thing
Notes: This word describes something that is clear, evident, or manifest. It is used to indicate that something is easily seen, understood, or proven. For example, one might say that a truth is 'clear' or that a sign is 'evident'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΚΔΗΛΟΣ, ΦΑΝΕΡΟΣ, ΕΜΦΑΝΗΣ
Etymology: From the root *del- meaning 'to show, make clear'.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G4308
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Part of Speech: Verb
Sounds like: pros-BLEH-pine
Translations: to look at, to look towards, to regard, to consider, to pay attention to
Notes: This word is a compound verb formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΒΛΕΠΩ (blepō), meaning 'to see' or 'to look'. Therefore, it means to direct one's gaze or attention towards something or someone. It implies a focused or intentional looking, often with a sense of expectation, consideration, or respect.
Inflection: Present, Active, Infinitive
Synonyms: ΒΛΕΠΩ, ΕΠΙΒΛΕΠΩ, ΑΠΟΒΛΕΠΩ
Etymology: The word is formed from the prefix ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΒΛΕΠΩ (blepō), meaning 'to see' or 'to look'. ΒΛΕΠΩ itself comes from an uncertain root, possibly related to the idea of 'to glance' or 'to look'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G3682
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Part of Speech: Proper Noun
Sounds like: oh-NAY-see-mos
Translations: Onesimus, Profitable, Useful
Notes: This is a proper noun, the name of a person. The name itself means 'profitable' or 'useful'. In the New Testament, Onesimus was a slave of Philemon who ran away but later became a Christian and was reconciled with his master through the apostle Paul.
Inflection: Singular, Nominative, Masculine
Etymology: From the Greek word ὀνησις (onēsis), meaning 'profit' or 'usefulness'.
G5231
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Part of Speech: Verb
Sounds like: hoo-per-ep-AI-nee
Translations: praises exceedingly, highly praises, extols, commends greatly
Notes: This word is a compound verb formed from the preposition "hyper" (meaning 'over, above, beyond') and the verb "epaineo" (meaning 'to praise, commend'). Therefore, it means to praise someone or something to an excessive or very high degree, to extol, or to commend greatly. It describes an action of giving abundant and enthusiastic praise.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΕΠΑΙΝΕΩ, ΕΥΛΟΓΕΩ, ΔΟΞΑΖΩ
Etymology: The word is a compound of the prefix ΥΠΕΡ (hyper), meaning 'over, above, beyond', and ΕΠΑΙΝΕΩ (epaineo), meaning 'to praise'. The verb ΕΠΑΙΝΕΩ comes from ΕΠΙ (epi), meaning 'upon, to', and ΑΙΝΕΩ (aineo), meaning 'to praise'.
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G2157
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Part of Speech: Noun
Sounds like: yoo-TAK-see-ahn
Translations: order, good order, discipline, good discipline, a good order, a good discipline
Notes: This word refers to good order, discipline, or proper arrangement. It describes a state of being well-ordered and organized, often implying a sense of decorum or proper conduct. It can be used to describe the orderly conduct of a group or the proper arrangement of things.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΟΣΜΟΣ, ΤΑΞΙΣ, ΕΥ̓ΚΟΣΜΙΑ
Etymology: The word Εὐταξία (eutaxia) is a compound word derived from two Greek elements: εὖ (eu), meaning 'good' or 'well', and τάξις (taxis), meaning 'order' or 'arrangement'. Thus, it literally means 'good order' or 'well-arranged state'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G225
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Part of Speech: Noun
Sounds like: ah-lay-THEY-ahn
Translations: truth, a truth
Notes: This word refers to truth, reality, or sincerity. It is often used to describe something that is factual, genuine, or in accordance with what is real. In a sentence, it typically functions as the direct object when in the accusative case, indicating the thing that is known, spoken, or done truthfully.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΛΗΘΕΣ, ΑΛΗΘΙΝΟΣ
G2212
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Part of Speech: Verb
Sounds like: ZAY-teh
Translations: seek, look for, demand, require, ask for, desire
Notes: This word means to seek, search for, inquire, or demand. It is used to describe the act of looking for something or someone, or to demand or require something. It can also mean to desire or ask for something. In the provided examples, it is used in the imperative, commanding someone to seek or look for something.
Inflection: Present, Active, Imperative, Second Person Plural
Synonyms: ΕΠΙΖΗΤΕΩ, ΑΙΤΕΩ, ΕΡΕΥΝΑΩ
Etymology: The word ζητέω (zēteō) is of uncertain origin, but it is thought to be related to the Proto-Indo-European root *gʷih₃-t- meaning 'to seek, to ask'.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G3762
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Part of Speech: Adjective, Pronoun
Sounds like: oo-DEH-mee-ah
Translations: no one, nobody, nothing, not one, not any, no
Notes: This word is a compound negative adjective or pronoun, meaning 'no one,' 'nobody,' 'nothing,' or 'not any.' It is used to express absolute negation, emphasizing the complete absence of something or someone. It functions similarly to 'not a single one' and is often used to modify nouns or stand in for them, agreeing in gender, number, and case with the noun it refers to or replaces.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΙΣ
G139
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Part of Speech: Noun
Sounds like: hah-EE-reh-sis
Translations: heresy, a heresy, sect, a sect, choice, a choice, faction, a faction
Notes: This word refers to a choice, a course of action, or a school of thought. In a more negative sense, it can denote a sect or a faction, particularly one that deviates from accepted religious or philosophical beliefs, leading to the English word 'heresy'. It can be used to describe a group that follows a particular doctrine or a division within a larger body.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΧΙΣΜΑ, ΔΙΧΟΣΤΑΣΙΑ
Etymology: From the verb αἱρέω (haireō), meaning 'to choose' or 'to take'. It originally referred to the act of choosing or a chosen course, and later developed the sense of a distinct school of thought or a divisive faction.
G2730
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Part of Speech: Verb
Sounds like: kah-toy-KEE
Translations: dwells, inhabits, lives, resides
Notes: This word means to dwell, inhabit, or reside in a place. It describes the act of living in a specific location, often with a sense of permanence or establishment. It is formed from the prefix κατά (kata), meaning 'down' or 'completely', and the verb οἰκέω (oikeō), meaning 'to dwell'.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΟΙΚΕΩ, ΖΑΩ, ΜΕΝΩ
Etymology: The word ΚΑΤΟΙΚΕΩ is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'completely', and the verb οἰκέω (oikeō), meaning 'to dwell' or 'to inhabit'. The prefix intensifies the meaning of dwelling.
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G3761
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Part of Speech: Adverb, Conjunction
Sounds like: oo-DEH
Translations: not even, neither, nor, and not
Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ
Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-eh-teh
Translations: hear, listen, obey
Notes: This word means to hear, to listen, or to obey. It is used as a command or instruction directed at multiple people, telling them to pay attention or to follow instructions. It can also imply understanding or perceiving something through sound.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G5100
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Part of Speech: Pronoun
Sounds like: TI-nos
Translations: of someone, of something, of anyone, of anything, of a certain one, of a certain thing, of what, of whom, whose
Notes: ΤΙΝΟΣ is the genitive singular form of the indefinite or interrogative pronoun 'τις'. As an indefinite pronoun, it refers to an unspecified person or thing, often translated as 'someone' or 'something'. As an interrogative pronoun, it asks about the identity or nature of a person or thing, translated as 'whose' or 'of what'. It is used to indicate possession, origin, or the object of certain prepositions.
Inflection: Singular, Genitive, Masculine, Feminine, or Neuter
Synonyms: ΤΙΝΩΝ, ΤΙΝΙ, ΤΙΝΑ
G4119
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Part of Speech: Adjective, Adverb
Sounds like: PLEH-on
Translations: more, a greater amount, a greater number, further, moreover, besides
Notes: This word signifies 'more' or 'greater' and can function as both an adjective and an adverb. As an adjective, it describes a larger quantity or degree of something. As an adverb, it indicates an increase in action or extent, often translated as 'further' or 'moreover'. It is the neuter singular form of the adjective 'πλέων'.
Inflection: Singular, Neuter, Nominative or Accusative (as an adjective); Does not inflect (as an adverb)
Synonyms: ΠΕΡΙΣΣΟΤΕΡΟΝ, ΜΑΛΛΟΝ
Etymology: The word 'πλέων' (pleōn) comes from the Proto-Indo-European root meaning 'to fill' or 'full'. It is related to words signifying abundance or completion.
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G2980
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Part of Speech: Verb
Sounds like: lah-LOON-tos
Translations: of speaking, of talking, of saying, of proclaiming
Notes: This word is a participle derived from the verb 'laleō', meaning 'to speak' or 'to talk'. It describes someone who is in the act of speaking or has just spoken. In this form, it is a genitive singular participle, often translated as 'of one speaking' or 'while speaking'. It can refer to a person, a voice, or a message being uttered.
Inflection: Present, Active, Participle, Masculine or Neuter, Singular, Genitive
Synonyms: ΛΕΓΟΝΤΟΣ, ΦΩΝΟΥΝΤΟΣ
G225
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Part of Speech: Noun
Sounds like: ah-lay-THEY-ah
Translations: truth, a truth, reality, veracity, faithfulness
Notes: This word refers to truth, not merely as an abstract concept, but often as a quality of being or action, indicating sincerity, reality, or faithfulness. It can be used to describe something that is factual, genuine, or reliable. For example, one might speak of 'the truth of God' or 'walking in truth'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΛΗΘΗΣ, ΑΛΗΘΙΝΟΣ, ΓΝΩΣΙΣ
Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness, oblivion”). Thus, literally 'un-forgetfulness' or 'that which is not hidden'.
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