Home / Interlinears (Beta) / Ignatius of Antioch / Ignatius’ Letter to the Ephesians / Chapter 17Ignatius’ Letter to the Ephesians, Chapter 17
Interlinear version from Ignatius of Antioch (Beta)
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G3464
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Part of Speech: Noun
Sounds like: MOO-ron
Translations: ointment, an ointment, perfume, a perfume, myrrh
Notes: This word refers to a fragrant oil, ointment, or perfume, often made from myrrh or other aromatic substances. It was commonly used for anointing, for medicinal purposes, for burial preparations, or simply as a pleasant fragrance.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΛΑΙΟΝ, ΑΡΩΜΑ
Etymology: The word "μύρον" is of Semitic origin, likely related to the Hebrew word "mor" (מֹר), meaning myrrh. It entered Greek through trade and cultural exchange.
G2983
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Part of Speech: Verb
Sounds like: eh-LAH-ben
Translations: he took, she took, it took, he received, she received, it received
Notes: This is the third person singular aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking an object, receiving something, or even grasping an idea.
Inflection: Third Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEES
Translations: of head, of a head, of a leader, of a source
Notes: This word refers to the physical head of a body. It can also be used metaphorically to denote a leader, chief, or source of something. As a genitive form, it often indicates possession or origin, meaning 'of the head' or 'belonging to the head'.
Inflection: Singular, Genitive, Feminine
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G4154
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Part of Speech: Verb
Sounds like: PNEH
Translations: may blow, may breathe, may inspire
Notes: This word is a verb meaning 'to blow' or 'to breathe'. It can refer to the blowing of wind, the act of breathing, or the imparting of spirit or inspiration. In this form, it expresses a potential or desired action, often translated with 'may' or 'might'.
Inflection: Present, Active, Subjunctive, Third Person Singular
Synonyms: ΦΥΣΑΩ, ΕΜΠΝΕΩ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-ah
Translations: assembly, an assembly, church, a church, congregation, a congregation, (to) assembly, (to) church, (to) congregation
Notes: This word refers to a gathering or assembly of people, often called together for a specific purpose. In ancient Greek contexts, it could refer to a political assembly of citizens. In the New Testament, it primarily refers to the Christian church, either a local congregation or the universal body of believers. It can be used to describe both the physical gathering of people and the spiritual entity.
Inflection: Singular, Nominative, Accusative or Dative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ
Etymology: The word is a compound of the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'.
G0086
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Part of Speech: Noun
Sounds like: af-thar-SEE-an
Translations: immortality, incorruptibility, imperishability
Notes: This word refers to the state of being immortal, incorruptible, or imperishable. It is often used in a theological context to describe the eternal nature of God or the resurrected state of believers, implying freedom from decay, death, or moral corruption. It is a compound word formed from the negative prefix 'α-' (not) and 'φθαρσία' (corruption, decay).
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΘΑΝΑΣΙΑ, ΑΦΘΟΡΙΑ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G0021
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Part of Speech: Verb
Sounds like: ah-LEE-fess-theh
Translations: anoint, be anointed, rub, smear
Notes: This word means to anoint, rub, or smear. It is often used in the context of applying oil or ointment, either for medicinal purposes, for burial, or as a sign of honor or consecration. In the given context, it is used metaphorically to mean 'to be smeared with' or 'to take on' a certain quality.
Inflection: Present, Middle or Passive Voice, Imperative, Second Person Plural
Synonyms: ΧΡΙΩ, ΜΥΡΙΖΩ
G1485
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Part of Speech: Noun
Sounds like: doo-soh-DEE-an
Translations: stench, a stench, foul odor, a foul odor, bad smell, a bad smell
Notes: This word refers to a bad or unpleasant smell, a stench, or a foul odor. It is a compound word formed from 'δυσ-' (dys-), meaning 'bad' or 'ill', and 'ὀσμή' (osmē), meaning 'smell' or 'odor'. It is used to describe something that emits a repulsive smell.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΔΕΛΥΓΜΑ, ΟΣΜΗ
G1319
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Part of Speech: Noun
Sounds like: dee-das-ka-LEE-as
Translations: of teaching, of doctrine, of instruction
Notes: This word refers to the act of teaching, the content that is taught, or the instruction itself. It can be used to describe a body of beliefs or principles, often in a religious or moral context. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΔΑΧΗ, ΠΑΙΔΕΙΑ, ΕΠΙΓΝΩΣΙΣ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G0758
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Part of Speech: Noun
Sounds like: AR-khon-tos
Translations: of a ruler, of a prince, of a chief, of a magistrate, of an official
Notes: This word refers to a ruler, prince, chief, or official. It is used to describe someone in a position of authority or leadership. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of' or 'belonging to'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΗΓΕΜΩΝ, ΒΑΣΙΛΕΥΣ
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nos
Translations: of an age, of an eternity, of a world, of time, of the world, of the age, of eternity
Notes: This word refers to a period of time, an age, or an eternity. It can also refer to the world or the universe, especially in the sense of the present world order or the world to come. In this genitive form, it often indicates possession or origin, meaning 'of an age' or 'of the world'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΡΟΝΟΥ, ΚΟΣΜΟΥ
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-too
Translations: of this, of him, of it
Notes: This word is the genitive singular form of the demonstrative pronoun 'this' or 'he/she/it'. It indicates possession or origin, often translated as 'of this' or 'of him/it', and is used to point out something specific that has already been mentioned or is understood from context.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΥΤΟΥ
G0001
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Part of Speech: Verb
Sounds like: ahee-khma-loh-TEE-see
Translations: take captive, make captive, lead captive, capture
Notes: This verb means to take someone or something captive, to make them a prisoner, or to lead them away as a captive. It is often used in the context of warfare or conquest, where people are seized and held against their will. It can also be used metaphorically to describe being enslaved or dominated by something, such as sin or a particular idea.
Inflection: Aorist, Subjunctive, Active, Third Person, Singular
Synonyms: ΣΥΛΛΑΜΒΑΝΩ, ΠΙΑΖΩ, ΚΑΤΕΧΩ
Etymology: From αἰχμάλωτος (aichmalōtos, "captive"), which is a compound of αἰχμή (aichmē, "spear") and ἁλίσκομαι (haliskomai, "to be captured"). Thus, it literally means "to be captured by the spear."
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G4295
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Part of Speech: Verb, Participle
Sounds like: pro-kee-MEH-noo
Translations: of that which is set before, of that which is laid before, of that which is proposed, of the matter in question, of the aforementioned
Notes: This word is a participle derived from the verb 'προκεῖμαι' (prokeimai), meaning 'to lie before', 'to be set before', or 'to be proposed'. As a participle, it functions like an adjective or adverb, describing something that is in the state of being placed or presented. In this genitive form, it often refers to something that has been previously mentioned or is the subject of discussion, hence 'the matter in question' or 'the aforementioned'. It is a compound word formed from 'πρό' (pro, 'before') and 'κεῖμαι' (keimai, 'to lie').
Inflection: Genitive, Singular, Masculine or Neuter
Synonyms: ΚΕΙΜΕΝΟΥ, ΠΡΟΤΕΘΕΝΤΟΣ, ΕΜΠΡΟΣΘΕΝ
G2198
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Part of Speech: Infinitive Verb
Sounds like: ZAYN
Translations: to live, to be alive
Notes: This is the present active infinitive form of the verb 'to live'. It signifies the act of living or being alive, often in a continuous sense. It is used to express the purpose or result of an action, or as the subject or object of another verb.
Inflection: Infinitive, Present, Active
Etymology: From a prolonged form of a primary verb, which is probably of uncertain affinity. It refers to the act of living or being alive.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G5429
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Part of Speech: Adjective
Sounds like: froh-NI-moy
Translations: wise, prudent, sensible, intelligent, a wise one, the wise
Notes: This word describes someone who is wise, prudent, or sensible. It implies practical wisdom and good judgment, often in a moral or spiritual sense. It can be used to describe individuals who act intelligently and thoughtfully, or a group of people who possess these qualities.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΣΟΦΟΣ, ΣΥΝΕΤΟΣ, ΝΟΥΝΕΧΗΣ
G1096
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Part of Speech: Verb
Sounds like: ghee-NO-meh-tha
Translations: we become, we are, we come to be, we are made, we happen
Notes: This word describes the process of coming into being, becoming, or happening. It is often used to indicate a change of state or the occurrence of an event. It can also simply mean 'to be' in certain contexts, especially when referring to existence or occurrence.
Inflection: First Person, Plural, Present, Indicative, Middle or Passive Voice
Synonyms: ΕΙΜΙ, ΓΕΝΝΑΩ, ΕΡΧΟΜΑΙ
G2983
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Part of Speech: Verb (Participle)
Sounds like: lah-BON-tes
Translations: taking, having taken, receiving, having received, seizing, having seized
Notes: This word is an aorist active participle of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is completed. It often conveys the sense of 'having taken' or 'having received' and can be used to introduce a subordinate clause, indicating the circumstances or cause of the main action. For example, 'having taken the letter, they did not hurry'.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G1108
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Part of Speech: Noun
Sounds like: GNO-sin
Translations: knowledge, a knowledge, understanding, a knowing
Notes: This word refers to knowledge or understanding, often implying a personal or experiential knowing rather than mere intellectual acquaintance. It can be used in various contexts to describe insight, recognition, or comprehension of facts, truths, or spiritual realities. It is often used in a general sense, but can also refer to specific knowledge.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΠΙΓΝΩΣΙΣ, ΣΟΦΙΑ, ΣΥΝΕΣΙΣ
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOOS
Translations: Jesus, Joshua
Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.
Inflection: Singular, Nominative
Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOSS
Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.
G3474
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Part of Speech: Adjective, Noun
Sounds like: moh-ROS
Translations: foolish, stupid, a fool, a foolish person
Notes: This word describes someone who is foolish, stupid, or lacking in wisdom. In the New Testament, it often carries a moral or spiritual connotation, referring to someone who is spiritually ignorant or unwise, rather than just intellectually deficient. It can be used as an adjective to describe a person or thing, or as a noun to refer to a foolish person.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΦΡΩΝ, ΑΝΟΗΤΟΣ
Etymology: The word μωρός (moros) is of uncertain origin, possibly from a root meaning 'to be dull' or 'to be slow'. It is related to the English word 'moron'.
G0622
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Part of Speech: Verb
Sounds like: ah-POL-loo-meh-thah
Translations: we are perishing, we are being destroyed, we are dying, we are lost
Notes: This word describes the state of perishing, being destroyed, or being lost. It is often used in contexts where there is a sense of imminent danger or ruin. It can refer to physical death or destruction, or to a state of being spiritually lost or ruined. It is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ὄλλυμι (ollymi), meaning 'to destroy' or 'to lose'.
Inflection: Present, Indicative, Middle/Passive, First Person Plural
Synonyms: ΟΛΛΥΜΙ, ΑΠΟΛΛΥΩ, ΦΘΕΙΡΩ
G0050
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Part of Speech: Verb (Participle)
Sounds like: ag-no-OON-tes
Translations: ignorant, not knowing, unaware, being ignorant, not understanding
Notes: This word is a participle derived from the verb 'agnoeō', meaning 'to be ignorant' or 'not to know'. It describes someone who is in a state of not knowing or being unaware of something. It functions like an adjective or adverb, modifying a noun or verb to indicate that the action is performed by someone who is ignorant or that the action is done in ignorance.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΑΓΝΩΣΤΟΣ, ΑΠΕΙΡΟΣ, ΑΣΥΝΕΤΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5486
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Part of Speech: Noun
Sounds like: kha-RIS-ma
Translations: gift, a gift, spiritual gift, a spiritual gift, grace, a grace
Notes: This word refers to a gift, often one that is freely given and unearned, emphasizing the grace or favor from which it originates. In a theological context, it specifically denotes a spiritual gift or endowment from God, such as the ability to teach, heal, or prophesy. It can be used in sentences to describe something received as a divine favor or a special ability given by the Holy Spirit.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΔΩΡΕΑ, ΔΩΡΟΝ, ΔΟΣΙΣ
Etymology: The word "charisma" is derived from the Greek word "charis" (χάρις), meaning "grace" or "favor." It signifies something freely given as a result of grace, emphasizing the benevolent source rather than the recipient's merit.
G3992
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Part of Speech: Verb
Sounds like: pep-POM-fen
Translations: he has sent, she has sent, it has sent
Notes: This is the third person singular, perfect active indicative form of the verb 'ΠΕΜΠΩ' (pempo), meaning 'to send'. The perfect tense indicates an action that was completed in the past but has ongoing results or a continuing state in the present. So, 'he/she/it has sent' implies that the sending action is finished, and its effects are still relevant.
Inflection: Perfect, Active, Indicative, 3rd Person, Singular
Synonyms: ΑΠΟΣΤΕΛΛΩ, ΙΗΜΙ
G0230
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Part of Speech: Adverb
Sounds like: ah-lay-THOHS
Translations: truly, indeed, certainly, verily, in truth, really
Notes: This word is an adverb meaning 'truly' or 'indeed'. It is used to emphasize the truthfulness or certainty of a statement, often appearing at the beginning of a clause or phrase to affirm what is being said. It can also be used to confirm something that has been stated.
Inflection: Does not inflect
Synonyms: ΟΝΤΩΣ, ΑΜΗΝ, ΒΕΒΑΙΩΣ
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