Home / Interlinears (Beta) / Ignatius of Antioch / Ignatius’ Letter to the Ephesians / Chapter 8Ignatius’ Letter to the Ephesians, Chapter 8
Interlinear version from Ignatius of Antioch (Beta)
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G1818
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Part of Speech: Verb
Sounds like: eks-ah-pah-TAH-toh
Translations: let him deceive, let him mislead, let him delude
Notes: This word is a compound verb meaning 'to deceive thoroughly' or 'to mislead completely'. It is used to command or urge someone not to allow themselves to be deceived or to deceive others. It emphasizes the act of leading someone astray from the truth, often through trickery or false appearances. As a compound word, it combines 'ἐκ' (ek, 'out of, from') and 'ἀπατάω' (apatao, 'to deceive').
Inflection: Third person, Singular, Present, Active, Imperative
Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΑΩ, ΔΟΛΙΟΩ
G5618
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Part of Speech: Adverb, Conjunction
Sounds like: OH-sper
Translations: just as, as, even as, like, in the same way as
Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ
Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.
G3761
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Part of Speech: Adverb, Conjunction
Sounds like: oo-DEH
Translations: not even, neither, nor, and not
Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ
Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).
G1818
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Part of Speech: Verb
Sounds like: eks-ah-pah-TAH-stheh
Translations: you are deceived, you are being deceived, you are led astray
Notes: This word is a verb meaning 'to be deceived' or 'to be led astray'. It describes the state of being tricked or misled by someone or something. It is often used in a passive sense, indicating that the subject is the one experiencing the deception.
Inflection: Present, Indicative, Passive, Second Person, Plural
Synonyms: ΠΛΑΝΑΩ, ἈΠΑΤΑΩ
G3650
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Part of Speech: Adjective
Sounds like: OH-loy
Translations: all, whole, everyone
Notes: This word is an adjective meaning 'all' or 'whole'. It is used to describe a complete group or an entire quantity of something. For example, it can refer to 'all people' or 'the whole house'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΠΑΣ
G1510
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Part of Speech: Participle
Sounds like: ON-tes
Translations: being, those who are, who are
Notes: This word is the present active participle of the verb 'to be' (εἰμί). It means 'being' or 'those who are' and functions like an adjective or a noun, describing the state of existence of a person or thing. It can be used to introduce a clause that explains the condition or identity of the subject.
Inflection: Present, Active, Participle, Masculine, Plural, Nominative
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G3752
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Part of Speech: Conjunction, Adverb
Sounds like: OH-tan
Translations: when, whenever, as often as, at the time that
Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΗΝΙΚΑ
Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3367
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Part of Speech: Adjective, Pronoun
Sounds like: may-DEH-mee-ah
Translations: no one, nothing, not any, no
Notes: ΜΗΔΕΜΙΑ is the feminine singular form of the negative indefinite pronoun/adjective ΜΗΔΕΙΣ. It is a compound word formed from ΜΗΔΕ (mēde), meaning 'not even', and ΜΙΑ (mia), meaning 'one'. It is used to express a complete negation, indicating 'not even one' or 'no one/nothing at all'. It functions similarly to 'no' or 'not any' when modifying a noun, or as a pronoun meaning 'no one' or 'nothing'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΥΔΕΙΣ
Etymology: The word ΜΗΔΕΙΣ is a compound of the negative particle ΜΗ (mē), meaning 'not', and ΕΙΣ (heis), meaning 'one'. The particle ΜΗ is used for subjective or conditional negations, often in prohibitions or with infinitives and participles. ΕΙΣ is the numeral 'one'.
G2054
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Part of Speech: Noun
Sounds like: EH-ris
Translations: strife, contention, dispute, quarrel, a strife, a contention
Notes: This word refers to a state of conflict, disagreement, or rivalry. It can describe a verbal dispute, a quarrel, or a more general sense of discord and contention between individuals or groups. It is often used in contexts describing negative social interactions.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΑΧΗ, ΔΙΧΟΣΤΑΣΙΑ, ἘΡΙΘΕΙΑ
Etymology: The origin of this word is uncertain, but it is thought to be related to the Greek verb 'ἐρίζω' (erizō), meaning 'to quarrel' or 'to contend'.
G1759
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Part of Speech: Verb
Sounds like: en-eh-REI-stai
Translations: has been fixed, has been established, has been rooted, has been implanted
Notes: This word describes something that has been firmly fixed, established, or rooted in place. It implies a state of being deeply set or implanted, often with the sense of being unshakeable or firmly grounded. It is used to describe a condition where something is deeply settled or inherent.
Inflection: Perfect, Indicative, Passive, Third Person Singular
Synonyms: ἹΔΡΥΩ, ΘΕΜΕΛΙΟΩ, ΡΙΖΟΩ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1410
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Part of Speech: Participle
Sounds like: doo-NAH-meh-nee
Translations: being able, able, powerful, having power, capable, a capable one, a powerful one
Notes: This word is a present middle/passive participle derived from the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. It describes someone or something that possesses the ability or capacity to do something. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, referring to 'one who is able' or 'that which is able'.
Inflection: Singular, Present, Middle/Passive, Feminine, Nominative
Synonyms: ΙΣΧΥΟΥΣΑ, ΕΞΟΥΣΙΑΖΟΥΣΑ
G0928
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Part of Speech: Verb
Sounds like: bah-sah-NEE-sai
Translations: to torment, to torture, to test, to vex, to distress, to examine
Notes: This word means to torment or torture, often implying a severe test or distress. It can also refer to the act of examining or scrutinizing something, like a touchstone used to test metals. It is used to describe physical suffering, mental anguish, or even the distress caused by a storm.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑἸΚΙΖΩ, ΤΙΜΩΡΕΩ, ΚΟΛΑΖΩ
G0686, G0685
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Part of Speech: Particle, Noun
Sounds like: AH-rah
Translations: then, therefore, so, consequently, perhaps, indeed, is it that?, curse, an imprecation
Notes: The word 'ἈΡΑ' can function as a particle or a noun. As a particle, it is used to introduce a question, often expecting a negative answer, or to draw an inference, meaning 'then' or 'therefore'. It can also express a degree of uncertainty or possibility, translating to 'perhaps' or 'indeed'. As a noun, 'ἈΡΑ' refers to a curse or an imprecation, a solemn utterance intended to invoke a supernatural power to inflict harm or punishment on someone or something.
Inflection: As a particle, it does not inflect. As a noun, it is Feminine, Singular, Nominative.
Synonyms: ΟΥ̓Ν, ΤΟΙΓΑΡΟΥΝ, ΚΑΤΑΡΑ
Etymology: The particle 'ἈΡΑ' is of uncertain origin, possibly an onomatopoeic exclamation. The noun 'ἈΡΑ' (curse) is also of uncertain origin, possibly related to the verb 'ἀράομαι' (araomai) meaning 'to pray, to curse'.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G2212
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Part of Speech: Verb
Sounds like: ZAY-teh
Translations: seek, look for, demand, require, ask for, desire
Notes: This word means to seek, search for, inquire, or demand. It is used to describe the act of looking for something or someone, or to demand or require something. It can also mean to desire or ask for something. In the provided examples, it is used in the imperative, commanding someone to seek or look for something.
Inflection: Present, Active, Imperative, Second Person Plural
Synonyms: ΕΠΙΖΗΤΕΩ, ΑΙΤΕΩ, ΕΡΕΥΝΑΩ
Etymology: The word ζητέω (zēteō) is of uncertain origin, but it is thought to be related to the Proto-Indo-European root *gʷih₃-t- meaning 'to seek, to ask'.
G4067
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Part of Speech: Noun
Sounds like: peh-RIP-see-mah
Translations: offscouring, refuse, scum, a refuse, an offscouring
Notes: This word refers to something that is scraped off or rubbed away, often implying worthless or discarded material. It can be used metaphorically to describe people who are considered worthless, despised, or the lowest of society, like 'scum' or 'refuse'. It is a compound word formed from 'περί' (around) and 'ψῆμα' (a rubbing, a scrap).
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΚΥΒΑΛΟΝ, ΑΠΟΒΛΗΜΑ
Etymology: From 'περί' (around) and 'ψῆμα' (a rubbing, a scrap), which comes from 'ψάω' (to rub, to wipe). It literally means 'that which is rubbed off all around'.
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G0048
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Part of Speech: Verb
Sounds like: ag-NEE-zoh-my
Translations: to purify oneself, to cleanse oneself, to consecrate oneself
Notes: This verb means to purify or cleanse oneself, often in a ritual or ceremonial sense, but it can also refer to moral purification. It implies making oneself holy or clean, typically through a specific act or process. It is used when someone takes action to make themselves pure.
Inflection: Present, Middle Voice, Indicative, 1st Person Singular
Synonyms: ΚΑΘΑΡΙΖΩ, ΑΓΙΑΖΩ
Etymology: From the adjective ἁγνός (hagnos), meaning 'pure' or 'holy'. The verb form implies the act of making oneself pure.
G2181
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Part of Speech: Adjective, Noun
Sounds like: eh-feh-SEE-ohn
Translations: of Ephesians, Ephesians
Notes: This word is the genitive plural form of the adjective or noun 'Ephesian'. It refers to people or things belonging to or originating from the city of Ephesus. It is often used to denote the inhabitants of Ephesus or something associated with them.
Inflection: Plural, Genitive, Masculine
Etymology: From the city name Ἔφεσος (Ephesos), referring to the ancient Greek city in Asia Minor.
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-as
Translations: of church, of assembly, of congregation
Notes: This word refers to a gathering or assembly of people, often with a religious or political purpose. In the New Testament, it commonly refers to the Christian church or a local congregation of believers. It is a compound word formed from 'ἐκ' (out of) and 'καλέω' (to call), meaning 'a calling out' or 'an assembly of those called out'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ
Etymology: The word ἘΚΚΛΗΣΙΑ is derived from the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. It originally referred to an assembly of citizens called out from their homes for public business.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1266
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Part of Speech: Adjective
Sounds like: dee-ah-boh-ee-TOH-oo
Translations: (of) well-known, (of) famous, (of) widely reported
Notes: This word describes something or someone that is widely known, famous, or has been extensively reported. It is a compound word formed from διά (dia), meaning 'through' or 'throughout', and βοάω (boaō), meaning 'to cry out' or 'to shout'. Thus, it literally means 'cried out through' or 'shouted throughout', indicating widespread renown or public knowledge.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΕΠΙΣΗΜΟΣ, ΕΝΔΟΞΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-sin
Translations: ages, eternities, worlds, times, of ages, to ages
Notes: This word refers to a period of time, an age, or an era. It can also denote the world or the universe, especially in the sense of the created order or the course of time. In a theological context, it often refers to eternity or the eternal state. It is used here in the dative plural, indicating 'to/for/in the ages' or 'to/for/in the worlds/eras'.
Inflection: Plural, Dative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΚΟΣΜΟΣ, ΓΕΝΕΑ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G4559
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Part of Speech: Adjective
Sounds like: sar-ki-KOI
Translations: fleshly, carnal, worldly, sensual
Notes: This word describes something or someone that is related to or dominated by the flesh, in contrast to the spirit. It often implies a focus on human nature, desires, and weaknesses rather than spiritual matters. It can be used to describe people who are immature in their faith or who act according to human impulses rather than divine guidance.
Inflection: Plural, Nominative, Masculine
Synonyms: ΣΑΡΚΙΝΟΣ, ΨΥΧΙΚΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4152
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Part of Speech: Adjective, Noun
Sounds like: pnev-ma-tee-KAH
Translations: spiritual things, spiritual, a spiritual thing
Notes: This word describes something that pertains to the spirit, or is spiritual in nature. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to 'spiritual things' or 'spiritual matters'. It is often used in contrast to things that are physical or worldly.
Inflection: Neuter, Plural, Nominative or Accusative or Vocative; or Feminine, Singular, Nominative or Vocative
Synonyms: ΘΕΙΟΣ, ΑΓΙΟΣ
G4238
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Part of Speech: Verb
Sounds like: PRAS-sane
Translations: to do, to practice, to perform, to accomplish, to act, to exact, to demand
Notes: This word is a verb meaning to do, to practice, or to perform an action. It can refer to carrying out a task, accomplishing something, or engaging in a particular activity. It can also imply the act of exacting or demanding something, such as payment.
Inflection: Present, Active, Infinitive
Synonyms: ΠΟΙΕΩ, ΕΡΓΑΖΟΜΑΙ, ΤΕΛΕΩ
Etymology: From an uncertain root, possibly related to an earlier form meaning 'to pass through' or 'to travel', which evolved to mean 'to accomplish' or 'to do'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G1410
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Part of Speech: Verb
Sounds like: doo-NAH-tai
Translations: is able, can, is powerful, has power
Notes: This word means 'to be able', 'to have power', or 'to be strong enough'. It is often used to express capability or possibility, indicating that someone or something possesses the capacity to perform an action or achieve a state. It can be used with an infinitive to mean 'can do something'.
Inflection: Third person, Singular, Present, Indicative, Middle or Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ, ΚΡΑΤΕΩ
G4152
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Part of Speech: Adjective
Sounds like: pnyoo-ma-ti-KOY
Translations: spiritual, a spiritual one, spiritual ones
Notes: This word describes something or someone as being spiritual, pertaining to the spirit, or influenced by the Holy Spirit. It is often used in contrast to things that are physical or worldly. In a sentence, it might describe people who are spiritually minded or things that have a spiritual nature.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΠΝΕΥΜΑΤΩΔΗΣ, ΘΕΙΟΣ
G4559
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Part of Speech: Adjective
Sounds like: sar-ki-KAH
Translations: carnal, fleshly, worldly, human, of the flesh, things of the flesh
Notes: This word describes something related to the flesh, human nature, or the physical world, often in contrast to spiritual matters. It can refer to human weakness, earthly desires, or things that are merely human in origin or character. It is used to describe actions, thoughts, or people that are governed by the physical or unregenerate nature rather than by the Spirit.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΣΑΡΚΙΝΟΣ, ΚΟΣΜΙΚΟΣ, ΑΝΘΡΩΠΙΝΟΣ
Etymology: The word ΣΑΡΚΙΚΟΣ (sarkikos) is derived from the Greek word ΣΑΡΞ (sarx), meaning 'flesh'. It describes something pertaining to or characteristic of the flesh.
G4102
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Part of Speech: Noun
Sounds like: PIS-tis
Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction
Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ
Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.
G0570
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Part of Speech: Noun
Sounds like: ah-pis-TEE-as
Translations: of unbelief, of faithlessness, of distrust
Notes: This word refers to the state of not believing, or a lack of faith or trust. It describes a condition where one is without conviction or confidence, often in a spiritual or moral sense.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΕΙΘΕΙΑΣ, ΔΥΣΠΙΣΤΙΑΣ
G0570
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Part of Speech: Noun
Sounds like: ah-pis-TEE-ah
Translations: unbelief, faithlessness, distrust, an unbelief
Notes: This word refers to a state of lacking faith, trust, or conviction. It can describe a general absence of belief, a specific act of distrust, or a condition of being unconvinced. It is often used in contrast to 'faith' or 'belief'.
Inflection: Singular, Nominative, Feminine
Synonyms: ἈΠΕΙΘΕΙΑ, ΔΥΣΠΙΣΤΙΑ
Etymology: This word is a compound noun formed from the negative prefix 'ἀ-' (a-, meaning 'not' or 'without') and 'πίστις' (pistis, meaning 'faith' or 'trust'). Thus, it literally means 'not faith' or 'without faith'.
G4102
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Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G4561
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Part of Speech: Noun
Sounds like: SAR-kah
Translations: flesh, a flesh, body, a body, humanity
Notes: This word refers to the physical body of a living being, including humans and animals. It can also denote human nature, often with an emphasis on its weakness or mortality, or humanity in general. In some contexts, it can refer to the whole person or to earthly existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G4238
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Part of Speech: Verb
Sounds like: PRAS-seh-teh
Translations: you do, you practice, you perform, you accomplish, do!, practice!, perform!, accomplish!
Notes: This word means to do, practice, perform, or accomplish something. It can refer to carrying out an action, engaging in a habit, or achieving a result. It is often used in the sense of 'to be engaged in' or 'to be occupied with'.
Inflection: Present, Active, Indicative or Imperative, 2nd Person, Plural
Synonyms: ΠΟΙΕΩ, ΕΡΓΑΖΟΜΑΙ
Etymology: The word ΠΡΑΣΣΩ (prassō) comes from an older form *πράττω (prattō), which is related to the noun πρᾶξις (praxis), meaning 'a doing' or 'action'. Its ultimate origin is uncertain, but it is thought to be of pre-Greek origin or from a Proto-Indo-European root meaning 'to pass over, to cross, to accomplish'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOH
Translations: (to) Christ, (to) the Anointed One, (to) the Messiah
Notes: This word is the dative singular form of the noun 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It is often used as a proper noun, referring to Jesus Christ. In its dative form, it indicates the indirect object of an action, meaning 'to Christ' or 'for Christ'. It can also refer to anyone who is anointed, such as a king or priest.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
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