Home / Interlinears (Beta) / Ignatius of Antioch / Ignatius’ Letter to the Ephesians / Chapter 9Ignatius’ Letter to the Ephesians, Chapter 9
Interlinear version from Ignatius of Antioch (Beta)
G1097
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Part of Speech: Verb
Sounds like: eg-NOHN
Translations: I knew, I recognized, I understood, I learned
Notes: ἘΓΝΩΝ is the first person singular aorist active indicative form of the verb γινώσκω. It signifies a completed action in the past, meaning 'I knew', 'I recognized', 'I understood', or 'I learned'. This form often implies an experiential or personal knowledge gained at a specific point in time.
Inflection: Aorist, Indicative, Active, 1st Person Singular
Synonyms: ΟΙΔΑ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3928
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Part of Speech: Verb
Sounds like: pa-rod-EV-san-tas
Translations: passing by, going by, traveling past, passing along
Notes: This word describes the action of passing by or traveling past something or someone. It is often used to indicate movement alongside or beyond a particular place or person. In this form, it functions as a participle, describing someone who has performed this action.
Inflection: Aorist Active Participle, Accusative, Masculine, Plural
Synonyms: ΠΑΡΕΡΧΟΜΑΙ, ΔΙΕΡΧΟΜΑΙ
Etymology: From Ancient Greek παροδεύω (parodeuō), formed from παρά (pará, 'beside, by') and ὁδεύω (hodeuō, 'to travel, journey'), which comes from ὁδός (hodós, 'way, road').
G5100
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Part of Speech: Pronoun, Adjective
Sounds like: TEE-nas
Translations: who, what, some, any, some people, any people, some things, any things
Notes: ΤΙΝΑΣ is an inflected form of the pronoun/adjective ΤΙΣ. It serves as both an interrogative (asking 'who?' or 'what?') and an indefinite (meaning 'someone,' 'something,' 'some,' or 'any'). In this form, it is the masculine or feminine, plural, accusative case. It can be used to ask about the identity of multiple people or things, or to refer to an unspecified group of people or things.
Inflection: Plural, Accusative, Masculine or Feminine
G1564
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Part of Speech: Adverb
Sounds like: eh-KAY-then
Translations: from there, thence, from that place, from that time
Notes: This adverb indicates movement or origin from a specific place or point in time. It is used to denote 'from that place' or 'from that time onward'. For example, one might say 'he went from there' or 'from that point, things changed'.
Inflection: Does not inflect
Synonyms: ἘΚΕΙ, ἘΝΘΕΝ
Etymology: From ἐκεῖ (there) and the suffix -θεν, which indicates origin or direction from.
G2192
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Part of Speech: Participle
Sounds like: EKH-on-tas
Translations: having, holding, possessing, those having, the ones holding
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions both as a verb, indicating an action, and as an adjective, modifying a noun. In this form, it describes individuals or things that are in the process of having or holding something.
Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Feminine
Synonyms: ΚΕΚΤΗΜΕΝΟΥΣ, ΚΑΤΕΧΟΝΤΑΣ
Etymology: The verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ-, meaning 'to hold, to have'. It is a fundamental verb in Greek, with cognates in other Indo-European languages.
G2556
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Part of Speech: Adjective
Sounds like: ka-KEEN
Translations: bad, evil, harmful, wicked, a bad, an evil
Notes: This word is an adjective meaning bad, evil, or harmful. It describes something that is morally corrupt, physically damaging, or generally undesirable. It can be used to qualify nouns, indicating a negative quality or state.
Inflection: Feminine, Accusative, Singular
Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
G1322
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Part of Speech: Noun
Sounds like: dee-DA-kheen
Translations: teaching, a teaching, doctrine, instruction
Notes: This word refers to the act of teaching or the content of what is taught, often implying a body of doctrine or instruction. It can be used to describe the teachings of a person or a set of principles that are followed. In a sentence, it would function as a direct object receiving the action of a verb, such as 'they received the teaching' or 'he gave instruction'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΔΙΔΑΓΜΑ
Etymology: The word ΔΙΔΑΧΗ (didachē) comes from the verb διδάσκω (didaskō), meaning 'to teach'. It refers to the act or result of teaching.
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. It is used in various contexts to denote the physical ear, but also metaphorically for the act of hearing or understanding, as in 'to lend an ear' or 'to have ears to hear'. It is a singular noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΩΤΙΟΝ
Etymology: From Proto-Indo-European *h₂ows- (ear).
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1439
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Part of Speech: Verb
Sounds like: ee-AH-sah-teh
Translations: allow, permit, let, suffer
Notes: This word means to allow, permit, or let something happen. It can also mean to suffer or endure. It is often used in the sense of giving permission or not hindering an action. In this form, it is a command directed at multiple people.
Inflection: 2nd Person, Plural, Aorist, Active, Imperative
Synonyms: ἈΦΙΗΜΙ, ΣΥΓΧΩΡΕΩ
G4687
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Part of Speech: Verb
Sounds like: spee-RAI
Translations: to sow, to scatter, to spread
Notes: This word is the aorist active infinitive form of the verb 'σπείρω' (speirō), meaning 'to sow' or 'to scatter'. It describes the action of distributing seeds over the ground for growth, or more generally, to spread something widely. It can be used in contexts of planting crops, but also metaphorically for spreading ideas or people.
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΙΑΣΚΟΡΠΙΖΩ, ΔΙΑΣΠΕΙΡΩ
Etymology: The word 'σπείρω' (speirō) comes from the Proto-Indo-European root *sper- meaning 'to strew, to sow'. It is related to English words like 'sprout' and 'spread'.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G1037
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Part of Speech: Participle
Sounds like: BOO-san-tes
Translations: stopping up, blocking, closing, having stopped up, those who stopped up
Notes: This word is the masculine nominative plural aorist active participle of the verb 'βύω'. It means 'to stop up', 'to block', or 'to close'. As a participle, it describes an action that has been completed, often functioning like an adjective or adverb, indicating 'having stopped up' or 'those who stopped up'. It is used to describe the action of physically blocking or closing something, such as ears.
Inflection: Aorist, Active, Participle, Masculine, Nominative, Plural
Synonyms: ΦΡΑΓΝΥΜΙ, ΕΜΦΡΑΤΤΩ
Etymology: The verb 'βύω' is of uncertain origin, possibly related to a root meaning 'to swell' or 'to fill'.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3775
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Part of Speech: Noun
Sounds like: OH-tah
Translations: ears, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. In Koine Greek, it is commonly used in both literal and figurative senses, such as 'ears to hear' (meaning to understand or pay attention). ὨΤΑ is the plural form of the noun.
Inflection: Nominative or Accusative, Plural, Neuter
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3858
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Part of Speech: Verb
Sounds like: pa-ra-DEK-sas-thai
Translations: to receive, to accept, to admit, to welcome
Notes: This word is a compound verb formed from the prefix 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'δέχομαι' (dechomai), meaning 'to receive' or 'to accept'. Together, it means to receive or accept something or someone, often with the nuance of welcoming or admitting them. It can be used in contexts of receiving teachings, people, or ideas.
Inflection: Aorist, Middle Voice, Infinitive
Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΠΡΟΣΔΕΧΟΜΑΙ
G4687
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Part of Speech: Participle
Sounds like: spee-ROH-meh-nah
Translations: sown, being sown, that which is sown, things sown
Notes: This word is a participle derived from the verb 'σπείρω', meaning 'to sow' or 'to scatter seed'. As a participle, it functions like an adjective or adverb, describing something that is in the process of being sown or has been sown. It can refer to literal seeds, or metaphorically to ideas, teachings, or actions that are being spread.
Inflection: Present, Passive, Participle, Neuter, Plural, Nominative or Accusative
Synonyms: ΒΑΛΛΩ, ΦΥΤΕΥΩ
G5259
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Part of Speech: Preposition, Prefix
Sounds like: HOOP
Translations: under, by, with, from, at, through, in, of
Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.
Inflection: Does not inflect (as a preposition or prefix)
Synonyms: ΚΑΤΑ, ΕΠΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G1510
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Part of Speech: Participle
Sounds like: ON-tes
Translations: being, those who are, who are
Notes: This word is the present active participle of the verb 'to be' (εἰμί). It means 'being' or 'those who are' and functions like an adjective or a noun, describing the state of existence of a person or thing. It can be used to introduce a clause that explains the condition or identity of the subject.
Inflection: Present, Active, Participle, Masculine, Plural, Nominative
G3037
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Part of Speech: Noun
Sounds like: LI-thoy
Translations: stones
Notes: This word refers to stones or rocks. It is used to describe physical stones, but can also be used metaphorically, for example, to refer to precious stones or even people as 'living stones' in a spiritual sense. It is the plural form of the noun 'stone'.
Inflection: Plural, Nominative or Vocative or Accusative, Masculine
Synonyms: ΠΕΤΡΑΙ, ΒΡΑΧΟΙ
G3485
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Part of Speech: Noun
Sounds like: NAH-oo
Translations: of a temple, of the temple, to a temple, to the temple, temples
Notes: This word refers to a temple or a sanctuary, specifically the inner part of a temple where the deity was worshipped. It can also refer to the entire sacred edifice. In the provided examples, it appears in the genitive singular (of the temple) and the nominative/accusative plural (temples).
Inflection: Singular, Genitive or Dative; or Plural, Nominative, Accusative, or Vocative; Masculine
Synonyms: ΙΕΡΟΝ, ΝΕΩΣ
Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, possibly from a root meaning 'to dwell' or 'to inhabit'. It refers to a dwelling place, particularly of a god.
G3962
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Part of Speech: Noun
Sounds like: PAH-tros
Translations: of a father, of the father, of a parent, of the parent, of God, of the Lord
Notes: This word refers to a father or parent. It is used to indicate possession or origin, often translated as 'of a father' or 'of the father'. In a theological context, it can refer to God as the Father.
Inflection: Singular, Genitive, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
G2090
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Part of Speech: Participle, Adjective
Sounds like: eh-toy-mas-MEH-noy
Translations: prepared, made ready, ready, those who are prepared
Notes: This word is a perfect passive participle, meaning 'having been prepared' or 'made ready'. It describes a state of readiness or completion, indicating that something or someone has been put in a state of preparedness. It can function adjectivally to describe nouns, or substantively to refer to 'those who are prepared'.
Inflection: Plural, Nominative, Masculine, Perfect Passive Participle
Synonyms: ΕΤΟΙΜΟΣ, ΠΑΡΑΣΚΕΥΑΖΩ
Etymology: The word ἑτοιμάζω (hetoimazō) comes from ἕτοιμος (hetoimos), meaning 'ready' or 'prepared'. It signifies the act of making something ready or preparing it for a specific purpose.
G3619
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Part of Speech: Noun
Sounds like: oy-ko-do-MEN
Translations: building, an edifice, construction, edification
Notes: This word refers to the act of building or the structure that is built, such as an edifice or a house. It can also be used metaphorically to mean edification or spiritual building up. It is a compound word formed from ΟΙΚΟΣ (house) and ΔΟΜΗ (building, structure).
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΟΜΗ, ΚΑΤΑΣΚΕΥΗ
Etymology: The word ΟΙΚΟΔΟΜΗ is derived from the verb ΟΙΚΟΔΟΜΕΩ (to build a house), which itself comes from ΟΙΚΟΣ (house) and ΔΟΜΗ (building).
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G0399
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Part of Speech: Verb, Participle
Sounds like: ah-na-feh-ROH-meh-noy
Translations: being brought up, being offered up, being carried up, being led up, being referred, being borne up
Notes: This word is a present passive participle, meaning 'being brought up' or 'being offered up'. It describes an action that is currently happening to the subject, where the subject is receiving the action. It can be used to describe something being carried to a higher place, or an offering being presented.
Inflection: Present, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΕΝΕΓΚΑΝΤΕΣ
G5311
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Part of Speech: Noun
Sounds like: YP-see
Translations: heights, high places
Notes: This word refers to elevated areas or positions, such as mountains, hills, or other high ground. It can also metaphorically refer to a state of exaltation or prominence. It is typically used in the plural to denote multiple high points or a general elevated region.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΟΡΗ, ΒΟΥΝΟΙ
Etymology: The word ΥΨΟΣ (hypsos) comes from the Proto-Indo-European root *up-s- meaning 'up, over'. It is related to words signifying 'high' or 'lofty'.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G3182
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Part of Speech: Noun
Sounds like: mee-kha-NEES
Translations: of machine, of device, of contrivance, of engine, of siege engine, of plan, of scheme
Notes: This word refers to a machine, device, or contrivance. In a military context, it often denotes a siege engine or a piece of military equipment. It can also refer to a clever plan, scheme, or stratagem. It is used to indicate possession or origin, as in 'the power of the machine' or 'the result of the plan'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΕΧΝΗ, ΕΠΙΝΟΙΑ, ΣΟΦΙΑ
Etymology: The word ΜΗΧΑΝΗ (mēchanē) comes from the Proto-Indo-European root *magh- meaning 'to be able, have power'. It is related to words signifying skill, contrivance, and ingenuity.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G4716
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Part of Speech: Noun
Sounds like: stow-ROS
Translations: cross, a cross, stake, a stake
Notes: This word refers to an upright stake, pole, or a cross, especially as an instrument of execution. In the New Testament, it primarily denotes the cross on which Jesus Christ was crucified, symbolizing his sacrifice and the Christian faith. It can be used literally to refer to the physical object or metaphorically to represent suffering, self-denial, or the Christian life.
Inflection: Singular, Nominative, Masculine
Synonyms: ΞΥΛΟΝ, ΠΑΣΧΑ
Etymology: The word Σταυρός comes from an ancient Greek root meaning 'to stand' or 'to set up'. It originally referred to an upright pole or stake, and later evolved to mean a cross, particularly as an instrument of crucifixion.
G4621
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Part of Speech: Noun
Sounds like: skhoy-NEE-oh
Translations: with a rope, with a cord, with a line
Notes: This word refers to a rope, cord, or line. In this inflected form, it indicates the instrument or means by which an action is performed, often translated with 'with a' or 'by means of a'. It can be used to describe something bound or measured by a rope.
Inflection: Singular, Dative, Neuter
Synonyms: ΚΑΛΩΔΙΟΝ, ΣΠΑΡΤΙΟΝ
G5530
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Part of Speech: Participle
Sounds like: khro-MEH-noy
Translations: using, employing, dealing with, having dealings with, those using, those employing
Notes: This word is a participle derived from the verb meaning 'to use' or 'to employ'. It describes someone who is actively engaged in using or dealing with something. It can refer to people who are accustomed to something or who are in the habit of doing something.
Inflection: Present, Middle/Passive, Participle, Masculine, Nominative or Vocative, Plural
Synonyms: ΕΧΟΝΤΕΣ, ΚΕΧΡΗΜΕΝΟΙ
Etymology: From an assumed root *χρα-, meaning 'to handle, to use'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition
Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G0040
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Part of Speech: Adjective
Sounds like: ah-GEE-oh
Translations: (to) holy, (to) sacred
Notes: This word means 'holy' or 'sacred'. It is used to describe something that is set apart for God, consecrated, or pure. It often refers to places, objects, or people that are dedicated to divine service or possess a divine quality. In this form, it is typically used in the dative case, indicating 'to' or 'for' something holy, or 'in' a holy place.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G4102
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Part of Speech: Noun
Sounds like: PIS-tis
Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction
Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ
Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G0321
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Part of Speech: Noun
Sounds like: ah-nah-goh-GHEWS
Translations: leader, guide, one who leads up, one who brings up
Notes: This word refers to a leader or a guide, specifically one who leads or brings someone or something upwards or to a higher place. It can also imply someone who brings something to light or reveals it. It is a compound word formed from ἀνά (ana, meaning 'up' or 'again') and ἄγω (ago, meaning 'to lead' or 'to bring').
Inflection: Singular, Nominative, Masculine
Synonyms: ἩΓΕΜΩΝ, ὉΔΗΓΟΣ, ΠΡΟΗΓΟΥΜΕΝΟΣ
Etymology: The word ἈΝΑΓΩΓΕΥΣ is derived from the Greek preposition ἀνά (ana), meaning 'up' or 'again', and the verb ἄγω (ago), meaning 'to lead' or 'to bring'. It describes someone who leads or brings something upwards.
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pay
Translations: love, a love, charity
Notes: This word refers to a deep, unconditional, and benevolent love, often used in a spiritual or divine sense. It is a selfless and sacrificial love, distinct from other forms of love like eros (romantic love) or philia (friendship love). It can be used to describe God's love for humanity, or the love that believers should have for God and for one another.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It gained prominence in Koine Greek, particularly in the Septuagint and New Testament, where it was chosen to translate the Hebrew word 'ahavah' and to describe a specific kind of divine and selfless love.
G3598
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Part of Speech: Noun
Sounds like: HO-dos
Translations: way, a way, road, a road, path, a path, journey, a journey, course, a course
Notes: This word refers to a physical path, road, or highway. It can also be used metaphorically to describe a course of conduct, a manner of life, or a spiritual journey. In the New Testament, it often refers to the 'way' of God or the 'way' of salvation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΠΟΡΕΙΑ, ΠΑΘΟΣ
Etymology: From an uncertain root, possibly related to the idea of 'going' or 'moving'.
G0399
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Part of Speech: Verb, Participle
Sounds like: ah-nah-FEH-roo-sah
Translations: bringing up, offering, carrying up, referring, bearing, she who brings up, one who offers
Notes: This word is a compound verb formed from the preposition ἀνά (ana), meaning 'up' or 'again', and the verb φέρω (pherō), meaning 'to bear' or 'to carry'. It generally means to bring or carry something up, to offer a sacrifice, or to refer something to a higher authority. As a participle, it describes an action being performed by the subject, often translated as 'bringing up' or 'one who brings up'.
Inflection: Present, Active, Participle, Nominative, Singular, Feminine
Synonyms: ΠΡΟΣΦΕΡΩ, ἘΠΙΦΕΡΩ, ἈΝΕΝΕΓΚΑ
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G2075
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Part of Speech: Verb
Sounds like: es-TEH
Translations: you are
Notes: This word is a form of the verb 'to be', specifically meaning 'you are' when referring to multiple people. It is used to state a fact or condition about the plural 'you'. For example, 'You are strong' or 'You are my friends'.
Inflection: Second person, Plural, Present, Indicative, Active
Etymology: From Proto-Indo-European, meaning 'to be'. It is a fundamental verb in many languages.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4896
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Part of Speech: Noun
Sounds like: SY-no-doy
Translations: assemblies, meetings, synods
Notes: This word refers to a coming together, an assembly, or a meeting. It is a compound word formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and ΟΔΟΣ (HODOS), meaning 'way' or 'journey'. Thus, it literally means 'a coming together on the same way' or 'a joint journey'. In a religious or ecclesiastical context, it can refer to a council or synod.
Inflection: Nominative or Vocative, Plural, Masculine or Feminine
Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΑΓΩΓΗ
Etymology: The word ΣΥΝΟΔΟΣ is derived from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together', and the noun ΟΔΟΣ (hodos), meaning 'way' or 'journey'. It describes the act of people coming together or traveling together.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: theh-oh-FO-roy
Translations: God-bearing, God-carrying, God-bearer, God-carrier
Notes: This is a compound word formed from 'ΘΕΟΣ' (God) and 'ΦΕΡΩ' (to bear, carry). It describes someone or something that carries or bears God, often implying a spiritual or divine presence within them. It can be used as an adjective to describe individuals or as a noun referring to such people.
Inflection: Plural, Nominative, Masculine
G3485, G5342
Open in Concordance
Part of Speech: Adjective
Sounds like: nah-oh-FOR-oy
Translations: temple-bearing, temple-bearers, a temple-bearer
Notes: This is a compound word meaning 'temple-bearing' or 'temple-bearers'. It describes someone or something that carries or possesses a temple. In a spiritual context, it can refer to individuals who are considered to be a dwelling place or temple of God or the Holy Spirit.
Inflection: Plural, Nominative, Masculine or Feminine
G5547
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Part of Speech: Adjective
Sounds like: khris-TO-fo-roy
Translations: Christ-bearers, Christ-carrying, those who carry Christ, those who bear Christ
Notes: This is a compound adjective meaning 'Christ-bearing' or 'Christ-carrying'. It describes individuals who metaphorically or literally carry Christ within them or bear His name. It is used to refer to people who are followers of Christ or embody His spirit. It is often used in a spiritual sense.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΘΕΟΦΟΡΟΙ, ΑΓΙΟΦΟΡΟΙ
G0040, G5409
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Part of Speech: Adjective, Noun
Sounds like: ah-gee-OH-foh-roy
Translations: holy-bearing, holy-carrying, bearing holiness, carrying holiness, a holy-bearer, holy-bearers
Notes: This is a compound word formed from 'ΑΓΙΟΣ' (hagios), meaning 'holy', and 'ΦΟΡΟΣ' (phoros), meaning 'bearing' or 'carrying'. It describes someone or something that carries or bears holiness, or is imbued with holiness. It can be used to describe individuals who are considered to be holy or who carry the presence of the divine.
Inflection: Plural, Nominative, Masculine
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2885
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Part of Speech: Participle, Adjective
Sounds like: keh-kos-MAY-meh-noy
Translations: adorned, decorated, arranged, ordered, furnished, those who are adorned, those who are decorated
Notes: This word is a perfect passive participle, meaning 'having been adorned' or 'those who have been adorned'. It describes a state of being well-ordered, arranged, or embellished. It can be used to describe people or things that are beautifully or properly set in order.
Inflection: Plural, Nominative, Masculine
Synonyms: ΚΕΚΑΛΛΩΠΙΣΜΕΝΟΙ, ΚΕΚΑΛΛΥΝΜΕΝΟΙ
G1785
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Part of Speech: Noun
Sounds like: en-to-LAIS
Translations: (to) commandments, (to) commands, (to) orders, (to) precepts
Notes: This word refers to a command, order, or precept, often implying a divine or authoritative instruction. It is frequently used in religious contexts to refer to God's commandments or laws, but can also refer to human commands or orders, such as those given by a king or ruler. In a sentence, it would typically be used to indicate adherence or obedience to these instructions.
Inflection: Plural, Dative, Feminine
Synonyms: ΠΡΟΣΤΑΓΜΑΤΑ, ΔΙΑΤΑΓΜΑΤΑ, ΝΟΜΟΙ
G3739
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Part of Speech: Pronoun
Sounds like: OYS
Translations: to whom, to which, to what
Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.
Inflection: Dative, Plural, All genders
Synonyms: ΤΙΣ, ὉΠΟΙΟΣ
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.
G0021
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Part of Speech: Verb (Participle)
Sounds like: ah-gal-lee-OH-meh-nos
Translations: rejoicing, exulting, being overjoyed, one who rejoices
Notes: This word is a participle derived from the verb 'agalliaō', meaning 'to rejoice greatly' or 'to exult'. As a participle, it describes someone who is in a state of rejoicing or exultation. It can function adjectivally, describing a noun, or adverbially, indicating the manner of an action.
Inflection: Singular, Nominative, Masculine, Present, Middle/Passive, Participle
Synonyms: ΧΑΊΡΩΝ, ΕΥ̓ΦΡΑΙΝΌΜΕΝΟΣ
G0515
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Part of Speech: Verb
Sounds like: ee-xee-OH-thayn
Translations: I was deemed worthy, I was thought worthy, I was counted worthy, I was considered worthy, I was privileged, I was granted
Notes: This word is the first person singular, aorist, indicative, passive form of the verb ἀξιόω (axioō). It means to be considered or treated as worthy, to be privileged, or to be granted something. In the passive voice, it indicates that the subject was made worthy or was granted a privilege or honor by someone or something else.
Inflection: First Person, Singular, Aorist, Indicative, Passive
Synonyms: ΤΙΜΑΩ, ΚΡΙΝΩ
Etymology: The verb ἀξιόω (axioō) is derived from the adjective ἄξιος (axios), meaning 'worthy' or 'deserving'. It signifies the act of deeming or making something worthy.
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G1125
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Part of Speech: Verb
Sounds like: GRA-foh
Translations: I write, I draw, I record, I inscribe
Notes: This verb means 'to write' or 'to draw'. It is commonly used to describe the act of putting words or symbols onto a surface, such as paper or a tablet. It can also refer to the act of recording information or composing a text.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΕΓΓΡΑΦΩ, ΚΑΤΑΓΡΑΦΩ, ΑΝΑΓΡΑΦΩ
Etymology: From Proto-Indo-European *gerbh- 'to scratch, to carve'. In ancient Greek, it evolved to mean 'to scratch, to draw, to write'.
G3656
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Part of Speech: Verb
Sounds like: pros-oh-mi-LEE-sai
Translations: to speak with, to converse with, to associate with, to have fellowship with
Notes: ΠΡΟΣΟΜΙΛΗΣΑΙ is an aorist infinitive form of the verb προσομιλέω (prosomileō), which is a compound word formed from the preposition πρός (pros, meaning 'to, toward') and the verb ὁμιλέω (homileō, meaning 'to associate with, converse with'). It means to speak with someone, to converse with them, or to associate closely with them. It implies interaction and communication.
Inflection: Aorist, Active, Infinitive
Synonyms: ΛΑΛΕΩ, ΔΙΑΛΕΓΟΜΑΙ, ΣΥΝΟΜΙΛΕΩ
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G4796
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Part of Speech: Verb
Sounds like: soong-khar-AY-nai
Translations: to rejoice with, to congratulate, to be glad with
Notes: This is a compound verb formed from 'σύν' (with) and 'χαίρω' (to rejoice). It means to share in someone's joy or to express congratulations. It is used when one person or group is happy about something that has happened to another, indicating shared happiness or approval.
Inflection: Aorist, Active, Infinitive
Synonyms: ΣΥΝΗΔΟΜΑΙ, ΣΥΝΕΥΦΡΑΙΝΩ
Etymology: The word ΣΥΓΧΑΙΡΩ is derived from the prefix σύν (syn), meaning 'with' or 'together', and the verb χαίρω (chairō), meaning 'to rejoice' or 'to be glad'.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2596
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Part of Speech: Prefix, Preposition
Sounds like: KAT
Translations: down, against, according to, throughout, during
Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.
Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.
Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ
Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.
G0444
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Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G0979
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Part of Speech: Noun
Sounds like: BEE-on
Translations: life, a life, livelihood, a livelihood, property, a property
Notes: This word refers to life, especially in its physical sense, or the means by which one lives, such as one's livelihood or property. It can describe the duration of life, the manner of life, or the resources needed for life. In the provided examples, it is used to refer to one's entire life or the means of life.
Inflection: Singular, Accusative, Masculine
Synonyms: ΖΩΗ, ΨΥΧΗ
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DEN
Translations: nothing, none, not any, no one
Notes: This word is a negative pronoun or adjective, meaning 'nothing' or 'no one' when used as a pronoun, and 'not any' or 'no' when used as an adjective. It is a compound word formed from the negative particle οὐ (ou, 'not') and the indefinite pronoun εἷς (heis, 'one'). It is used to express absolute negation.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΗΔΕΝ, ΟΥ̓ΔΕΝΟΣ
G0025
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Part of Speech: Verb
Sounds like: ah-gah-PAH-teh
Translations: you love, you all love, love
Notes: This word means 'to love' or 'to have affection for'. It is used here in the imperative mood, commanding a group of people to love or to continue loving. It can also be used in the indicative mood to state that 'you (plural) love'.
Inflection: Present, Active, Indicative or Imperative, Second Person Plural
Synonyms: ΦΙΛΕΩ, ΣΤΕΡΓΩ
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G3440
Open in Concordance
Part of Speech: Adverb, Adjective
Sounds like: MO-non
Translations: only, alone, merely, a single, a solitary
Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.
Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)
Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
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