Home / Interlinears (Beta) / Ignatius of Antioch / Ignatius’ Letter to the Ephesians / Chapter 21Ignatius’ Letter to the Ephesians, Chapter 21
Interlinear version from Ignatius of Antioch (Beta)
G487
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Part of Speech: Noun, Adjective
Sounds like: an-tee-PSY-khon
Translations: ransom, a ransom, substitute for life, equivalent for a soul
Notes: This is a compound word formed from 'ἀντί' (anti), meaning 'instead of' or 'in place of', and 'ψυχή' (psychē), meaning 'soul' or 'life'. It refers to something given in exchange for a life or soul, often a ransom or a substitute. It can be used to describe someone or something that serves as a replacement or equivalent for another's life.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΛΥΤΡΟΝ, ΑΝΤΑΛΛΑΓΜΑ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G3992
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Part of Speech: Verb
Sounds like: ep-EM-psah-teh
Translations: you sent, you did send
Notes: This is a verb meaning 'to send' or 'to dispatch'. It describes the action of causing something or someone to go to a particular place or person. In this form, it indicates that 'you' (plural) performed the action of sending in the past.
Inflection: Aorist, Active, Indicative, 2nd Person Plural
Synonyms: ΑΠΟΣΤΕΛΛΩ, ΣΤΕΛΛΩ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G5092
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Part of Speech: Noun
Sounds like: tee-MEN
Translations: honor, a price, value, respect, dignity, a sum, a reward
Notes: This word refers to honor, respect, or dignity. It can also denote a price, value, or a sum of money paid for something. It is used to describe the esteem in which someone or something is held, or the monetary worth of an item.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΟΞΑ, ΑΞΙΑ, ΜΙΣΘΟΣ
G4667
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Part of Speech: Noun
Sounds like: SMOOR-nahn
Translations: myrrh, a myrrh
Notes: This word refers to myrrh, an aromatic gum resin obtained from certain trees, often used for perfume, incense, medicine, or embalming. It is a feminine noun and is used here in the accusative case, indicating it is the direct object of an action or the object of a preposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΛΙΒΑΝΟΝ, ΑΡΩΜΑ
Etymology: The word "σμίρνα" (smirna) or "σμύρνα" (smyrna) is of Semitic origin, likely from Aramaic or Arabic, referring to the aromatic resin.
G3606
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Part of Speech: Adverb
Sounds like: O-THEN
Translations: from where, whence, wherefore, therefore, for which reason
Notes: This word is an adverb that can indicate either origin or consequence. It is used to ask or state 'from where' something comes or originates. It can also be used to mean 'therefore' or 'for which reason', indicating a logical conclusion or cause.
Inflection: Does not inflect
Synonyms: ΔΙΟ, ΔΙΑ ΤΟΥΤΟ, ΟΠΟΥ
Etymology: From the demonstrative stem *ho- (meaning 'this' or 'that') combined with the suffix -θεν, which indicates origin or source. It is related to other adverbs of place and origin in Greek.
G1125
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Part of Speech: Verb
Sounds like: GRA-foh
Translations: I write, I draw, I record, I inscribe
Notes: This verb means 'to write' or 'to draw'. It is commonly used to describe the act of putting words or symbols onto a surface, such as paper or a tablet. It can also refer to the act of recording information or composing a text.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΕΓΓΡΑΦΩ, ΚΑΤΑΓΡΑΦΩ, ΑΝΑΓΡΑΦΩ
Etymology: From Proto-Indo-European *gerbh- 'to scratch, to carve'. In ancient Greek, it evolved to mean 'to scratch, to draw, to write'.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G2168
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Part of Speech: Participle
Sounds like: yoo-kha-ris-TON
Translations: giving thanks, thanking, being thankful
Notes: This word is a present active participle, meaning 'giving thanks' or 'thanking'. It describes an ongoing action of expressing gratitude. It is often used to describe someone who is in the process of thanking God or another person for something.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΕΥ̓ΛΟΓΩΝ, ΑἸΝΩΝ
Etymology: The word ΕΥ̓ΧΑΡΙΣΤΕΩ is a compound word formed from ΕΥ̓ (eu), meaning 'well' or 'good', and ΧΑΡΙΖΟΜΑΙ (charizomai), meaning 'to show favor' or 'to give freely', which itself comes from ΧΑΡΙΣ (charis), meaning 'grace' or 'favor'. Thus, it literally means 'to show good favor' or 'to give good grace', evolving into 'to give thanks'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G0025
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Part of Speech: Participle
Sounds like: ah-gah-PON
Translations: loving, one who loves, he who loves
Notes: This word is a present active participle, indicating an ongoing action of loving. It describes someone who is currently in the state of loving or is characterized by love. It can function as an adjective modifying a noun or as a substantive (like a noun) referring to the person who loves.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΦΙΛΩΝ
G4183
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Part of Speech: Adjective
Sounds like: po-ly-KAR-pon
Translations: fruitful, very fruitful, abundant in fruit, a fruitful thing
Notes: This word describes something that produces much fruit or is very productive. It is a compound word formed from 'πολύς' (much, many) and 'καρπός' (fruit). It can be used to describe a person, a tree, or even a land that yields abundantly.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΥΚΑΡΠΟΣ, ΚΑΡΠΟΦΟΡΟΣ
Etymology: The word is derived from the Greek 'πολύς' (polys), meaning 'much' or 'many', and 'καρπός' (karpos), meaning 'fruit' or 'produce'.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G3421
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Part of Speech: Verb
Sounds like: mnee-moh-NEH-oo-eh-teh
Translations: remember, call to mind, be mindful of, make mention of
Notes: This verb means to remember, to call to mind, or to be mindful of something or someone. It implies an active process of recalling or keeping something in one's thoughts. It is often used in the imperative to command someone to remember.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΜΙΜΝΗΣΚΩ, ΕΝΘΥΜΕΟΜΑΙ
Etymology: From μνήμων (mnēmōn, 'mindful, remembering'), which comes from μνάομαι (mnaomai, 'to remember, to call to mind').
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOOS
Translations: Jesus, Joshua
Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.
Inflection: Singular, Nominative
Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOSS
Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.
G4336
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Part of Speech: Verb
Sounds like: pros-yoo-KHES-theh
Translations: pray, make a prayer, offer prayer
Notes: This word means 'to pray' or 'to offer prayer'. It is often used in the context of addressing God or a deity. It can be used in a command or exhortation, telling someone to pray, or describing the act of praying.
Inflection: Present, Middle/Passive, Imperative, Second Person, Plural
Synonyms: ΔΕΟΜΑΙ, ΕΥΧΟΜΑΙ, ΑΙΤΕΩ
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-as
Translations: of church, of assembly, of congregation
Notes: This word refers to a gathering or assembly of people, often with a religious or political purpose. In the New Testament, it commonly refers to the Christian church or a local congregation of believers. It is a compound word formed from 'ἐκ' (out of) and 'καλέω' (to call), meaning 'a calling out' or 'an assembly of those called out'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ
Etymology: The word ἘΚΚΛΗΣΙΑ is derived from the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. It originally referred to an assembly of citizens called out from their homes for public business.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G4948
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Part of Speech: Proper Noun
Sounds like: soo-REE-ah
Translations: Syria
Notes: This word refers to Syria, a geographical region and ancient country located in the Middle East, east of the Mediterranean Sea. It is used to denote the land or the people of Syria.
Inflection: Singular, Nominative
Etymology: The name 'Syria' is believed to be derived from the ancient Semitic name 'Sūri' or 'Sūriya', which was used to refer to the region. It is also thought to be related to 'Assyria', an ancient empire in Mesopotamia.
G1210
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Part of Speech: Participle, Adjective
Sounds like: deh-DEH-meh-nos
Translations: bound, tied, imprisoned, a bound one, a prisoner
Notes: This word is the perfect passive participle of the verb 'δέω' (deō), meaning 'to bind' or 'to tie'. As a participle, it describes someone or something that has been bound or tied. It can function adjectivally, meaning 'bound' or 'tied', or substantively, referring to 'one who is bound' or 'a prisoner'.
Inflection: Perfect, Passive, Participle, Masculine, Singular, Nominative
Synonyms: ΔΕΣΜΙΟΣ, ΔΕΣΜΩΤΗΣ
Etymology: The verb 'δέω' (deō) comes from a Proto-Indo-European root meaning 'to tie' or 'to bind'.
G4516
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Part of Speech: Proper Noun
Sounds like: ROH-main
Translations: Rome, to Rome, into Rome
Notes: This word refers to the city of Rome, the capital of the Roman Empire. In Koine Greek texts, it is often used to denote the destination of travel or the location of significant events.
Inflection: Singular, Accusative, Feminine
Etymology: The word 'Ρώμη' (Rhōmē) is of Greek origin, referring to the city that became the capital of the Roman Empire. Its etymology is debated, but it is generally believed to be derived from an ancient Italic root.
G0520
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Part of Speech: Verb
Sounds like: ah-pah-GOH-mai
Translations: I am led away, I am carried away, I am brought away, I am arrested, I am put to death
Notes: This is a compound verb formed from the preposition ἀπό (away from) and the verb ἄγω (to lead, to bring). In the middle or passive voice, it means to be led away, carried away, or brought away, often implying a forceful or involuntary action, such as being arrested or taken to execution. It can also refer to being carried away by a current or a strong emotion.
Inflection: Present, Indicative, Middle or Passive, 1st Person, Singular
Synonyms: ἈΓΟΜΑΙ, ΦΕΡΟΜΑΙ, ΣΥΛΛΑΜΒΑΝΟΜΑΙ
G2078
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Part of Speech: Adjective
Sounds like: ES-kha-tos
Translations: last, a last, outermost, end, final, extreme, lowest
Notes: This word is an adjective meaning 'last' or 'outermost'. It is used to describe something that is at the very end of a sequence, a series, or a physical location. It can refer to the final point in time, the lowest rank, or the most distant place. For example, it might describe the 'last day' or the 'outermost darkness'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΛΕΥΤΑΙ͂ΟΣ, ἘΠΊΛΟΙΠΟΣ
Etymology: From a superlative form of the preposition ἐκ (ek), meaning 'out of' or 'from'. It denotes the furthest or outermost point.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1563
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Part of Speech: Adverb
Sounds like: eh-KAY
Translations: there, in that place
Notes: This word is an adverb of place, meaning 'there' or 'in that place'. It is used to indicate a specific location that has been previously mentioned or is understood from the context. It can describe where an action takes place or where something is situated.
Inflection: Does not inflect
Synonyms: ἘΝΘΑ, ΑΥ̓ΤΟΥ͂
Etymology: From the demonstrative stem *eke- (that, there).
G4103
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Part of Speech: Adjective
Sounds like: pis-TON
Translations: of faithful ones, of believers, of trustworthy ones
Notes: This word is an adjective meaning 'faithful,' 'trustworthy,' or 'believing.' In this form, it is the genitive plural, indicating possession or relationship, often translated as 'of the faithful' or 'of believers.' It describes a group of people who are characterized by their faith or trustworthiness.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΑΛΗΘΙΝΩΝ, ΕΥΣΕΒΩΝ
G5618
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Part of Speech: Adverb, Conjunction
Sounds like: OH-sper
Translations: just as, as, even as, like, in the same way as
Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ
Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.
G0515
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Part of Speech: Verb
Sounds like: ee-xee-OH-thayn
Translations: I was deemed worthy, I was thought worthy, I was counted worthy, I was considered worthy, I was privileged, I was granted
Notes: This word is the first person singular, aorist, indicative, passive form of the verb ἀξιόω (axioō). It means to be considered or treated as worthy, to be privileged, or to be granted something. In the passive voice, it indicates that the subject was made worthy or was granted a privilege or honor by someone or something else.
Inflection: First Person, Singular, Aorist, Indicative, Passive
Synonyms: ΤΙΜΑΩ, ΚΡΙΝΩ
Etymology: The verb ἀξιόω (axioō) is derived from the adjective ἄξιος (axios), meaning 'worthy' or 'deserving'. It signifies the act of deeming or making something worthy.
G2147
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Part of Speech: Verb
Sounds like: yoo-re-THEH-nai
Translations: to be found, to be discovered
Notes: This word is an aorist passive infinitive, meaning 'to be found' or 'to be discovered'. It describes the action of something being located or coming into existence as a result of a search or an event. It functions as a verbal noun, often used to express purpose or result.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΑΝΑΚΑΛΥΦΘΗΝΑΙ, ΦΑΝΗΝΑΙ
G4517
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Part of Speech: Verb
Sounds like: ehr-ROHSS-theh
Translations: farewell, goodbye, be strong, be well
Notes: This word is a verb meaning 'to be strong' or 'to be well'. In the imperative mood, it is commonly used as a valediction, meaning 'farewell' or 'goodbye'. It can also be a command to 'be strong' or 'be well'.
Inflection: Perfect, Passive, Imperative, Second Person, Plural
Synonyms: ΧΑΙΡΕΤΕ, ΥΓΙΑΙΝΕΤΕ
Etymology: The word derives from the Greek verb ῥώννυμι (rhōnnumi), meaning 'to strengthen' or 'to make strong'.
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G3962
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Part of Speech: Noun
Sounds like: PAH-tree
Translations: to a father, to the father, for a father, for the father
Notes: This word refers to a father or an ancestor. In its dative form, it indicates the recipient of an action or the person for whom something is done. It can be used to refer to a biological father, an ancestor, or even God as a father figure.
Inflection: Singular, Dative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOH
Translations: (to) Christ, (to) the Anointed One, (to) the Messiah
Notes: This word is the dative singular form of the noun 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It is often used as a proper noun, referring to Jesus Christ. In its dative form, it indicates the indirect object of an action, meaning 'to Christ' or 'for Christ'. It can also refer to anyone who is anointed, such as a king or priest.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2839
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Part of Speech: Adjective
Sounds like: koy-NEE
Translations: common, public, shared, a common thing, a public thing, (to) common, (to) public, (to) shared
Notes: This word is an adjective meaning 'common,' 'public,' or 'shared.' It describes something that belongs to or is accessible by all, rather than being private or individual. It can be used to describe things, ideas, or even people who are part of a general group.
Inflection: Feminine, Singular, Nominative or Dative
Synonyms: ΔΗΜΟΣΙΟΣ, ΚΟΙΝΩΝΙΚΟΣ
G1680
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Part of Speech: Noun
Sounds like: el-PEE-dee
Translations: (to) hope, (in) hope, (with) hope, (to) expectation, (in) expectation, (with) expectation
Notes: This word is a feminine noun meaning 'hope' or 'expectation'. It is often used in a spiritual or theological context, referring to a confident expectation or trust, particularly in God's promises. In the dative case, as seen here, it often indicates the means, instrument, or location, thus translating as 'in hope' or 'with hope'.
Inflection: Singular, Dative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΠΡΟΣΔΟΚΙΑ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
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