Ignatius’ Letter to the Ephesians Chapter 18, Interlinear version from Ignatius of Antioch (Beta)

Ignatius’ Letter to the Ephesians, Chapter 18

Interlinear version from Ignatius of Antioch (Beta)

18:1
18:2

18:1

ΠΕΡΙΨΗΜΑ
- PERIPSĒMA
- refuse
ΤΟ
- TO
- the
ἘΜΟΝ
- EMON
- my
ΠΝΕΥΜΑ
- PNEUMA
- breath
ΤΟΥ
- TOU
- of-the
ΣΤΑΥΡΟΥ
- STAUROU
- cross
Ο
- O
- which
ἘΣΤΙΝ
- ESTIN
- is
ΣΚΑΝΔΑΛΟΝ
- SKANDALON
- [a] stumbling-block
ΤΟΙΣ
- TOIS
- to-the
ἈΠΙΣΤΟΥΣΙΝ
- APISTOUSIN
- disbelieving-ones
ΗΜΙΝ
- ĒMIN
- to-us
ΔΕ
- DE
- but
ΣΩΤΗΡΙΑ
- SŌTĒRIA
- salvation
ΚΑΙ
- KAI
- and
ΖΩΗ
- ZŌĒ
- life
ΑἸΩΝΙΟΣ
- AIŌNIOS
- eternal
ΠΟΥ
- POU
- where
ΣΩΦΟΣ
- SŌPHOS
- wise-one
ΠΟΥ
- POU
- where
ΣΥΖΗΤΗΤΗΣ
- SYZĒTĒTĒS
- debater
ΠΟΥ
- POU
- where
ΚΑΥΧΗΣΙΣ
- KAUCHĒSIS
- boasting
ΤΩΝ
- TŌN
- of-the
ΛΕΓΟΜΕΝΩΝ
- LEGOMENŌN
- so-called
ΣΥΝΕΤΩΝ
- SYNETŌN
- intelligent-ones

18:2

Ο
- O
- the
ΓΑΡ
- GAR
- for
ΘΕΟΣ
- THEOS
- God
ΗΜΩΝ
- ĒMŌN
- of-us
ἸΗΣΟΥΣ
- IĒSOUS
- Jesus
Ο
- O
- the
ΧΡΙΣΤΟΣ
- CHRISTOS
- Anointed-One
ἘΚΥΟΦΟΡΗΘΗ
- EKYOPHORĒTHĒ
- was-conceived
ΥΠΟ
- YPO
- by
ΜΑΡΙΑΣ
- MARIAS
- Mary
ΚΑΤ
- KAT
- according-to
ΟἸΚΟΝΟΜΙΑΝ
- OIKONOMIAN
- arrangement
ΘΕΟΥ
- THEOU
- of-God
ἘΚ
- EK
- from
ΣΠΕΡΜΑΤΟΣ
- SPERMATOS
- seed
ΜΕΝ
- MEN
- indeed
ΔΑΥΕΙΔ
- DAUEID
- David
ΠΝΕΥΜΑΤΟΣ
- PNEUMATOS
- of-breath
ΔΕ
- DE
- but
ΑΓΙΟΥ
- AGIOU
- holy
ΟΣ
- OS
- who
ἘΓΕΝΝΗΘΗ
- EGENNĒTHĒ
- was-born
ΚΑΙ
- KAI
- and
ἘΒΑΠΤΙΣΘΗ
- EBAPTISTHĒ
- was-immersed
ΙΝΑ
- INA
- so-that
ΤΩ
- TŌ
- to-the
ΠΑΘΕΙ
- PATHEI
- suffering
ΤΟ
- TO
- the
ΥΔΩΡ
- YDŌR
- water
ΚΑΘΑΡΙΣΗ
- KATHARISĒ
- he-might-purify

G4067

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Part of Speech: Noun

Sounds like: peh-RIP-see-mah

Translations: offscouring, refuse, scum, a refuse, an offscouring

Notes: This word refers to something that is scraped off or rubbed away, often implying worthless or discarded material. It can be used metaphorically to describe people who are considered worthless, despised, or the lowest of society, like 'scum' or 'refuse'. It is a compound word formed from 'περί' (around) and 'ψῆμα' (a rubbing, a scrap).

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΚΥΒΑΛΟΝ, ΑΠΟΒΛΗΜΑ

Etymology: From 'περί' (around) and 'ψῆμα' (a rubbing, a scrap), which comes from 'ψάω' (to rub, to wipe). It literally means 'that which is rubbed off all around'.

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4151

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Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G4716

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Part of Speech: Noun

Sounds like: stow-ROO

Translations: (of) a cross, (of) the cross, (of) a stake, (of) the stake

Notes: This word refers to an upright stake, pole, or a cross, often used for crucifixion. In the New Testament, it primarily denotes the instrument of Jesus' crucifixion, symbolizing his death and the Christian faith. It can also refer to the act of crucifixion itself or metaphorically to the suffering and self-denial required of a follower of Christ.

Inflection: Singular, Genitive, Masculine

Synonyms: ΞΥΛΟΝ, ΠΑΣΣΑΛΟΣ

Etymology: From the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. The noun refers to something that stands upright, hence a stake or pole.

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4625

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Part of Speech: Noun

Sounds like: SKAN-da-lon

Translations: stumbling block, an offense, a snare, trap, cause of ruin

Notes: This word refers to an obstacle or impediment that causes someone to stumble or fall, either literally or figuratively. It can also mean a snare or trap. In a moral or spiritual sense, it denotes anything that causes someone to sin, fall away from faith, or be led astray.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΓΙΣ, ΠΡΟΣΚΟΜΜΑ

Etymology: The word is of uncertain origin, possibly from a root meaning 'to limp' or 'to stumble'. It originally referred to the movable stick or trigger of a trap, which, when touched, caused the trap to spring shut.

G1161

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Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G4991

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Part of Speech: Noun

Sounds like: soh-tee-REE-ah

Translations: salvation, a salvation, deliverance, preservation, safety

Notes: This word refers to the act of saving or being saved from danger, destruction, or sin. In a theological context, it often refers to spiritual deliverance from sin and its consequences, leading to eternal life. It can also refer to physical rescue or preservation from harm.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ

Etymology: From the verb σώζω (sōzō, "to save, deliver, preserve"), related to σωτήρ (sōtēr, "savior").

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2222

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Part of Speech: Noun

Sounds like: DZOH-ay

Translations: life, a life

Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΟΣ, ΨΥΧΗ

Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.

G0166

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Part of Speech: Adjective

Sounds like: ahee-OH-nee-os

Translations: eternal, everlasting, age-long, perpetual

Notes: This word describes something that is without end, existing for an age or forever. It is often used to refer to God's nature or to the duration of future life or punishment. It can also refer to something that pertains to an age or a specific period of time, though its most common usage in Koine Greek is to denote endlessness.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ

Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'. It refers to that which pertains to an age or to eternity.

G4680

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Part of Speech: Adjective

Sounds like: SOH-phos

Translations: wise, skillful, clever, a wise (person)

Notes: This word describes someone who is wise, skillful, or clever. It refers to practical wisdom, intellectual ability, or prudence. It can be used to describe a person who possesses insight and good judgment, or someone who is adept at a particular skill. It is often used in a general sense to describe someone who is intelligent or discerning.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΦΡΟΝΙΜΟΣ, ΣΥΝΕΤΟΣ

Etymology: From an unknown root, possibly related to the verb σάω (saō, to save) or σάφα (sapha, clearly). It refers to one who is clear-sighted or discerning.

G4804

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Part of Speech: Noun

Sounds like: soo-zee-tay-TAYS

Translations: disputer, a disputer, debater, a debater, questioner, a questioner

Notes: This word refers to a person who engages in debate, discussion, or questioning. It is a compound word formed from 'σύν' (together with) and 'ζητέω' (to seek, to inquire), implying someone who seeks or inquires together with others, often in a contentious or argumentative manner. It describes someone who is skilled in argument or debate, often in a philosophical or theological context.

Inflection: Masculine, Singular, Nominative

Synonyms: ΕΡΙΣΤΗΣ, ΔΙΑΛΕΚΤΙΚΟΣ

Etymology: The word ΣΥΖΗΤΗΤΗΣ is derived from the verb ΣΥΖΗΤΕΩ, meaning 'to seek or inquire together, to dispute'. This verb is itself a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΖΗΤΕΩ (zēteō), meaning 'to seek, search for, inquire'.

G2746

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Part of Speech: Noun

Sounds like: kow-KHEH-sees

Translations: boasting, glorying, a boasting, a glorying, boast, glory

Notes: This word refers to the act of boasting or the object of one's boast. It can carry a positive connotation, such as 'glorying' or 'rejoicing' in something, especially in God or in one's faith. However, it can also have a negative meaning, implying arrogant or empty boasting, often associated with pride or self-exaltation. Its meaning depends heavily on the context.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΥΧΗΜΑ, ΚΟΜΠΟΣ, ΑΛΑΖΟΝΕΙΑ

Etymology: The word ΚΑΥΧΗΣΙΣ is derived from the verb ΚΑΥΧΑΟΜΑΙ (kauchaomai), meaning 'to boast, to glory, to exult'. It describes the action or result of that verb.

G3004

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Part of Speech: Participle

Sounds like: leh-go-MEH-nohn

Translations: of things being said, of things being spoken, of things being told, of things being called

Notes: This word is a participle derived from the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. As a participle, it functions like an adjective or adverb while retaining verbal qualities. In this form, it refers to 'things that are being said' or 'things that are being spoken about'. It is used to describe the subject or object of a statement or discussion.

Inflection: Plural, Genitive, Neuter, Present, Passive

Synonyms: ΛΑΛΟΥΜΕΝΩΝ, ΡΗΘΕΝΤΩΝ

G4908

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Part of Speech: Adjective

Sounds like: soon-eh-TON

Translations: of understanding, of wise, of intelligent, of prudent

Notes: This word describes someone who is understanding, intelligent, or wise. It refers to a person who possesses good judgment and discernment, capable of comprehending complex matters. It is used to characterize individuals who are insightful and thoughtful in their actions and decisions.

Inflection: Plural, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΦΡΟΝΙΜΟΣ, ΣΟΦΟΣ

Etymology: The word ΣΥΝΕΤΟΣ (synetos) comes from the verb ΣΥΝΙΗΜΙ (syniemi), meaning 'to understand' or 'to comprehend'. It is formed from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together', and the root ΙΗΜΙ (hiemi), meaning 'to send' or 'to put'. Thus, it implies putting things together mentally to achieve understanding.

G1063

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Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G2316

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Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G2424

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Part of Speech: Proper Noun

Sounds like: ee-ay-SOOS

Translations: Jesus, Joshua

Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.

Inflection: Singular, Nominative

Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).

G5547

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Part of Speech: Proper Noun, Noun

Sounds like: khree-STOSS

Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΕΣΣΙΑΣ

Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.

G2943

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Part of Speech: Verb

Sounds like: eh-kyoo-o-fo-REE-thay

Translations: was conceived, was made pregnant, was with child, became pregnant

Notes: This word is a verb in the aorist passive indicative form. It means 'to be pregnant' or 'to conceive'. In the passive voice, as seen here, it means 'to be conceived' or 'to be made pregnant'. It is a compound word derived from κύος (kyos), meaning 'fetus' or 'embryo', and φορέω (phoreō), meaning 'to bear' or 'to carry'. It describes the state of carrying a child in the womb or the act of conception.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Etymology: The word ΚΥΟΦΟΡΕΩ is a compound of the noun ΚΥΟΣ (kyos), meaning 'fetus' or 'embryo', and the verb ΦΟΡΕΩ (phoreō), meaning 'to bear' or 'to carry'.

G5259

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Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G2596

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Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G3622

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Part of Speech: Noun

Sounds like: oy-ko-no-MEE-an

Translations: administration, stewardship, management, a dispensation, a plan, an arrangement

Notes: This word refers to the management of a household or affairs, often implying a system, arrangement, or plan. It can also denote the office of a steward or manager, or the act of dispensing or distributing something. In a theological context, it can refer to God's plan or arrangement for salvation, often translated as 'dispensation'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΙΑΚΟΝΙΑ, ΔΙΟΙΚΗΣΙΣ

G3303

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Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G3739

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Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G1080

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Part of Speech: Verb

Sounds like: eh-gen-NEE-thay

Translations: was born, was begotten, was produced

Notes: This word is the third person singular aorist passive indicative form of the verb 'γεννάω' (gennaō). It means 'he/she/it was born' or 'he/she/it was begotten'. It describes the act of being brought into existence or being given birth to, emphasizing the recipient of the action rather than the one performing it.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Etymology: From the Greek word γένος (genos), meaning 'race, stock, family', which itself comes from a Proto-Indo-European root meaning 'to produce, to beget'.

G2443

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Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G3958

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Part of Speech: Verb

Sounds like: pa-THEH-ee

Translations: to suffer, to experience, to undergo, to endure, to feel

Notes: This word is the aorist active infinitive form of the verb 'πάσχω' (pascho), meaning 'to suffer' or 'to experience'. It indicates an action of suffering or undergoing something, without specifying the subject or tense, often used in conjunction with other verbs. It can refer to both positive and negative experiences, though it often carries the connotation of hardship or pain.

Inflection: Aorist, Active, Infinitive

Synonyms: ΥΠΟΜΕΝΩ, ΑΝΕΧΟΜΑΙ, ΚΑΚΟΠΑΘΕΩ

Etymology: The verb πάσχω (pascho) comes from an ancient Indo-European root related to feeling or experiencing. It is the root of many English words related to emotion and suffering, such as 'pathos' and 'sympathy'.

G2511

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Part of Speech: Verb

Sounds like: kah-thah-REE-see

Translations: he may cleanse, he will cleanse, he may purify, he will purify, he may make clean, he will make clean

Notes: This word is a verb meaning 'to cleanse,' 'to purify,' or 'to make clean.' It is used to describe the act of removing impurities, whether physical, ritual, or moral. In the given examples, it refers to the act of cleansing or purifying something, such as a sacred place or a person.

Inflection: Third Person Singular, Aorist, Subjunctive or Future Indicative, Active Voice

Synonyms: ΑΓΝΙΖΩ, ΕΚΚΑΘΑΙΡΩ

Etymology: The word ΚΑΘΑΡΙΖΩ (katharizo) comes from the adjective ΚΑΘΑΡΟΣ (katharos), meaning 'clean' or 'pure.'

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