Home / Interlinears (Beta) / Tischendorf's Greek New Testament / 2 Corinthians / Chapter 62 Corinthians, Chapter 6
Interlinear version from Tischendorf's Greek New Testament (Beta)
G4903
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Part of Speech: Verb, Participle
Sounds like: soon-er-GOON-tes
Translations: working together, cooperating, helping, assisting, collaborating, those working together, those cooperating
Notes: This word is a compound participle meaning 'working together' or 'cooperating'. It describes an action of joint effort or collaboration. It is often used to indicate that someone is assisting or helping another person or group in a task or endeavor.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΣΥΝΕΡΓΟΙ, ΣΥΝΕΡΓΑΖΟΜΑΙ
Etymology: The word ΣΥΝΕΡΓΕΩ (synergeō) is a compound word formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΕΡΓΕΩ (ergeō), which is related to ΕΡΓΟΝ (ergon), meaning 'work' or 'deed'. Thus, it literally means 'to work with' or 'to work together'.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3870
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Part of Speech: Verb
Sounds like: pa-ra-ka-LOO-men
Translations: we entreat, we implore, we beseech, we exhort, we comfort, we encourage
Notes: This is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb καλέω (kaleō), meaning 'to call'. In its present indicative form, it means 'we call alongside', which extends to 'we entreat', 'we implore', 'we beseech', 'we exhort', 'we comfort', or 'we encourage'. It is used to express a strong request, an appeal, or an act of providing solace or motivation.
Inflection: First Person Plural, Present Indicative, Active Voice
Synonyms: ΔΕΟΜΑΙ, ΑΙΤΕΩ, ΕΥΧΟΜΑΙ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G2756
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Part of Speech: Adjective, Noun
Sounds like: KEH-non
Translations: empty, a void, vain, in vain, to no purpose, useless, a useless thing
Notes: This word describes something that is empty, void, or without content. It can refer to a physical space that is vacant, or it can be used metaphorically to describe something that is useless, ineffective, or done to no purpose. When used with a preposition like 'εἰς' (eis), it often translates to 'in vain' or 'to no purpose', indicating an action that yields no positive result.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΜΑΤΑΙΟΣ, ΑΝΩΦΕΛΗΣ
Etymology: From an uncertain primary word. It refers to something that is empty or void.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G5485
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Part of Speech: Noun
Sounds like: KHA-rin
Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ
Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G1209
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Part of Speech: Verb
Sounds like: deh-XAS-thai
Translations: to receive, to accept, to welcome, to take, to take up
Notes: This word is the aorist infinitive form of the verb 'δέχoμαι' (dechomai). It means to receive, accept, or welcome something or someone. It can be used in various contexts, such as receiving a gift, accepting a teaching, or welcoming a guest. It implies a willing and often hospitable reception.
Inflection: Aorist, Middle/Passive, Infinitive
Synonyms: ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ, ΠΡΟΣΔΕΧΟΜΑΙ
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G2540
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Part of Speech: Noun
Sounds like: kahee-ROH
Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time
Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.
Inflection: Singular, Dative, Masculine
Synonyms: ΩΡΑ, ΧΡΟΝΟΣ
G1184
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Part of Speech: Adjective
Sounds like: DEK-toh
Translations: (to) acceptable, (to) favorable, (to) welcome
Notes: This word describes something that is acceptable, favorable, or welcome. It is often used in the context of a time or offering that is pleasing or agreeable, particularly to God. It is an inflected form of the adjective 'δέκτος'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΥΠΡΟΣΔΕΚΤΟΣ, ΕΥΑΡΕΣΤΟΣ
Etymology: The word 'δέκτος' comes from the verb 'δέχομαι' (dechomai), meaning 'to receive' or 'to accept'. It describes something that has been or can be received or accepted.
G1874
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Part of Speech: Verb
Sounds like: ep-ay-KOO-sah
Translations: listened to, heard, obeyed, answered
Notes: This word is a compound verb formed from the preposition 'ἐπί' (epi, meaning 'upon' or 'to') and the verb 'ἀκούω' (akouo, meaning 'to hear'). It means to listen to, hear, or obey, often implying a favorable or attentive hearing, such as listening to a prayer or obeying a command. It can also mean to answer, especially in the context of prayer.
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ἈΚΟΥΩ, ὙΠΑΚΟΥΩ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G4991
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Part of Speech: Noun
Sounds like: so-tay-REE-as
Translations: of salvation, of deliverance, of preservation, of safety
Notes: This word refers to the act or state of being saved, delivered, or preserved from danger, destruction, or evil. It can also mean safety or well-being. In a religious context, it often refers to spiritual salvation. It is used here in the genitive case, indicating possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
G0997
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Part of Speech: Verb
Sounds like: eh-boh-AY-thay-sah
Translations: I helped, I aided, I succored
Notes: This word means to help, aid, or succor someone. It describes the act of providing assistance or support, often in a time of need or distress. It is typically used with a dative object, indicating the person or thing being helped.
Inflection: Aorist, Active, Indicative, 1st Person Singular
Synonyms: ΣΥΝΕΡΓΕΩ, ΕΠΙΚΟΥΡΕΩ, ΑΝΤΙΛΑΜΒΑΝΟΜΑΙ
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: Behold, Look, See, Lo
Notes: ἸΔΟΥ is an interjection used to draw attention to something, often introducing a new or significant statement. It functions similarly to 'Behold!' or 'Look!' in English, signaling that what follows is important or noteworthy. It can also function as an adverb meaning 'here' or 'there'.
Inflection: Does not inflect
Synonyms: ἸΔΕ
Etymology: From the aorist imperative of the verb ὉΡΑΩ (HORAO), meaning 'to see'.
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G2540
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Part of Speech: Noun
Sounds like: kai-ROS
Translations: time, a time, season, a season, appointed time, an appointed time, opportune time, an opportune time
Notes: This word refers to a specific, opportune, or appointed time, often implying a critical moment or a season of activity, as opposed to chronological time (chronos). It is used to denote the right or proper time for something to happen or be done.
Inflection: Singular, Nominative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΥΚΑΙΡΙΑ
Etymology: The etymology of 'ΚΑΙΡΟΣ' is uncertain, but it is thought to be related to the verb 'κείρω' (keirō), meaning 'to cut', possibly referring to a 'cut' or 'decisive' moment in time.
G2144
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Part of Speech: Adjective
Sounds like: yoo-pros-DEK-tos
Translations: acceptable, well-pleasing, welcome, agreeable
Notes: This word is a compound adjective meaning 'well-received' or 'fully acceptable'. It describes something that is pleasing or agreeable, often in a spiritual context, indicating favor or approval. It can be used to describe offerings, service, or actions that are pleasing to God or to others.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΚΤΟΣ, ΕΥΑΡΕΣΤΟΣ
Etymology: This word is a compound of three elements: ΕΥ̓ (eu, 'well'), ΠΡΟΣ (pros, 'to, toward'), and ΔΕΚΤΟΣ (dektos, 'accepted, welcome'). It literally means 'well-accepted toward'.
G3367
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Part of Speech: Adjective, Pronoun
Sounds like: may-deh-MEE-ahn
Translations: no, not one, none, not any, (not) a single
Notes: This word is a compound negative adjective or pronoun, meaning 'no one', 'nothing', or 'not any'. It is used to emphasize the complete absence of something, often in a prohibitive or conditional context. It combines the negative particle 'μη' (mē) with 'εἷς' (heis), meaning 'one'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝ
Etymology: The word ΜΗΔΕΙΣ is a compound of the negative particle μή (mē), meaning 'not', and εἷς (heis), meaning 'one'. It developed in ancient Greek to express a strong, subjective negation of 'one' or 'any', particularly in contexts of prohibition or potentiality.
G3367
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Part of Speech: Pronoun, Adjective
Sounds like: may-DEH-nee
Translations: to no one, to nothing, for no one, for nothing, by no one, by nothing, with no one, with nothing, in no one, in nothing
Notes: This word is an indefinite negative pronoun or adjective, meaning 'no one' or 'nothing'. It is used to express a complete absence or negation of something or someone. It is often used in prohibitions or to state that something is not done by anyone or to anything. As a pronoun, it stands in place of a noun, and as an adjective, it modifies a noun. It is a compound word formed from the negative particle ΜΗ (mē, 'not') and ΕΙΣ (heis, 'one').
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝΙ
G1325
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Part of Speech: Verb
Sounds like: DI-don-tes
Translations: giving, granting, bestowing, yielding, delivering, paying, offering
Notes: This word is a present active participle, meaning 'giving' or 'one who gives'. It describes an ongoing action of giving, granting, or delivering something. It can function adjectivally, modifying a noun, or adverbially, describing how an action is performed. For example, 'they were giving gifts' or 'giving, he spoke'.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΑΡΕΧΟΝΤΕΣ, ΔΙΔΟΥΝΤΕΣ, ΧΑΡΙΖΟΜΕΝΟΙ
G4349
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Part of Speech: Noun
Sounds like: pros-ko-PEEN
Translations: an offense, a stumbling block, a cause of stumbling, offense, stumbling block, cause of stumbling
Notes: This word refers to something that causes someone to stumble, fall, or be offended, often in a moral or spiritual sense. It can be a hindrance or an occasion for sin. It is used to describe an action or situation that leads others astray or brings discredit.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΚΑΝΔΑΛΟΝ, ΠΡΟΣΚΟΜΜΑ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G3473
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Part of Speech: Verb
Sounds like: moh-MEE-thay
Translations: might be blamed, might be found fault with, might be criticized
Notes: This word is a verb meaning to blame, find fault with, or criticize. In this form, it is a passive subjunctive, indicating a potential or hypothetical action where the subject is the one being blamed or criticized. It is often used in clauses expressing purpose or fear, such as 'lest it be blamed' or 'in order that it might not be blamed'.
Inflection: 3rd Person Singular, Aorist, Passive, Subjunctive
Synonyms: ΕΛΕΓΧΩ, ΚΑΤΑΚΡΙΝΩ
Etymology: The word ΜΩΜΑΟΜΑΙ (mōmaomai) is derived from μῶμος (mōmos), meaning 'blame' or 'disgrace'.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1248
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Part of Speech: Noun
Sounds like: dee-ah-koh-NEE-ah
Translations: service, a service, ministry, a ministry, administration, an administration, relief, ministration
Notes: This word refers to the act of serving or ministering, often in a religious or charitable context. It can describe the performance of duties, the provision of aid, or the office of a minister or servant.
Inflection: Singular, Nominative, Feminine
Synonyms: ΛΕΙΤΟΥΡΓΙΑ, ΥΠΗΡΕΣΙΑ
Etymology: The word ΔΙΑΚΟΝΙΑ (diakonia) comes from the verb διακονέω (diakoneō), meaning 'to serve' or 'to minister', which itself is derived from διάκονος (diakonos), meaning 'servant' or 'minister'.
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tee
Translations: (to) all, (to) every, (to) each
Notes: This word is an adjective meaning 'all', 'every', or 'each'. It is used to describe a noun, indicating that the quality or action applies to the entirety of something or to every individual member of a group. In this dative singular form, it often translates to 'to all', 'to every', or 'to each', depending on the context of the noun it modifies.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4921
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Part of Speech: Verb
Sounds like: soon-is-TAN-tes
Translations: commending, proving, showing, establishing, introducing
Notes: This word is a compound verb formed from the preposition 'σύν' (syn), meaning 'with' or 'together', and the verb 'ἵστημι' (histēmi), meaning 'to stand' or 'to cause to stand'. It generally means to commend, to prove, to show, to establish, or to introduce. It is used to describe the act of presenting oneself or something else as worthy or legitimate, often by demonstrating qualities or actions.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΔΕΙΚΝΥΜΙ, ΠΑΡΙΣΤΗΜΙ, ΑΠΟΔΕΙΚΝΥΜΙ
G1438
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Part of Speech: Pronoun
Sounds like: eh-ow-TOOS
Translations: themselves
Notes: This word is a reflexive pronoun, meaning 'themselves'. It is used to refer back to the subject of the sentence or clause, indicating that the action is performed by the subject upon itself. For example, 'they save themselves'.
Inflection: Accusative, Plural, Masculine
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G1249
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Part of Speech: Noun
Sounds like: dee-AH-koh-noy
Translations: servants, ministers, deacons
Notes: This word refers to those who serve, either generally as a servant or attendant, or specifically as a minister or deacon in a religious context. It describes someone who carries out the commands of another, often in a humble or subordinate role. It can be used to describe anyone who provides service or assistance.
Inflection: Nominative or Vocative, Plural, Masculine
Synonyms: ΔΟΥΛΟΙ, ΥΠΗΡΕΤΑΙ, ΛΕΙΤΟΥΡΓΟΙ
Etymology: The word is derived from the Greek prefix διά (dia), meaning 'through' or 'thoroughly', and the verb κονέω (koneō), meaning 'to raise dust' or 'to hasten'. This suggests the idea of someone who is busy or active in service, perhaps running errands or performing duties diligently.
G5281
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Part of Speech: Noun
Sounds like: hoo-po-mo-NEE
Translations: endurance, patience, perseverance, steadfastness, a patience, an endurance, a perseverance, a steadfastness
Notes: This word refers to the capacity to endure or bear up under difficult circumstances, often with a sense of steadfastness or patient waiting. It is a compound word formed from the preposition ΥΠΟ (HYPO), meaning 'under', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. Thus, it literally means 'a remaining under' or 'a bearing up under'. It describes the quality of not giving in to adversity or suffering, but rather maintaining one's resolve and hope.
Inflection: Singular, Nominative, Accusative, or Dative, Feminine
Synonyms: ΚΑΡΤΕΡΙΑ, ΑΝΔΡΙΑ, ΜΑΚΡΟΘΥΜΙΑ
Etymology: From the Greek preposition ΥΠΟ (HYPO), meaning 'under', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. It describes the act of remaining steadfast under pressure or difficulty.
G4183
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Part of Speech: Adjective
Sounds like: pol-LAY
Translations: much, many, great, abundant, a great (one)
Notes: This word is an adjective meaning 'much' or 'many'. It is used to describe a large quantity, size, or intensity of something. It can be used to modify nouns, indicating a great number or amount.
Inflection: Feminine, Singular, Nominative or Accusative
Synonyms: ΜΕΓΑΣ, ΙΚΑΝΟΣ
G2347
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Part of Speech: Noun
Sounds like: THLIP-seh-sin
Translations: (to) tribulation, (to) affliction, (to) trouble, (to) distress, (to) pressure
Notes: This word refers to a state of pressure, oppression, or distress. It can describe physical or emotional suffering, hardship, or tribulation. It is often used in contexts of persecution or difficulties faced by believers.
Inflection: Dative, Plural, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΔΙΩΓΜΟΣ, ΠΑΘΗΜΑ
G0318
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Part of Speech: Noun
Sounds like: ah-nahng-KAI-ss
Translations: to necessity, in necessity, by necessity, to distress, in distress, by distress, to compulsion, in compulsion, by compulsion, to affliction, in affliction, by affliction
Notes: This word refers to a state of necessity, compulsion, or distress. It can denote an unavoidable obligation, a difficult situation, or a time of affliction. In its dative plural form, as seen in 'ἈΝΑΓΚΑΙΣ', it often indicates the circumstances or means by which something occurs, such as 'in necessities' or 'by compulsions'.
Inflection: Plural, Dative, Feminine
Synonyms: ΘΛΙΨΙΣ, ΣΤΕΝΟΧΩΡΙΑ, ΠΙΕΣΙΣ
G4730
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Part of Speech: Noun
Sounds like: steh-no-kho-REE-ais
Translations: distress, anguish, tribulation, straits, difficulties
Notes: This word refers to a state of being in a narrow place, metaphorically signifying distress, anguish, or severe difficulty. It describes a situation where one feels hemmed in or under pressure, often due to external circumstances or troubles. It is frequently used in contexts describing suffering or hardship.
Inflection: Plural, Dative, Feminine
Synonyms: ΘΛΙΨΙΣ, ΑΝΑΓΚΗ, ΠΙΕΣΙΣ
G4127
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Part of Speech: Noun
Sounds like: play-GAIS
Translations: blows, strokes, wounds, plagues, disasters
Notes: This word refers to a physical blow or stroke, often implying a wound or injury. It can also refer to a calamity, disaster, or plague, especially in a context of divine judgment or widespread affliction. It is used to describe the effects of a forceful impact or a severe misfortune.
Inflection: Plural, Dative, Feminine
Synonyms: ΜΆΣΤΙΞ, ΚΑΚΟΝ, ὈΔΥΝΗ
G5438
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Part of Speech: Noun
Sounds like: foo-LA-kays
Translations: (to) a prison, (to) a guard, (to) a watch, (to) a watch-post, (to) a custody, (to) a keeping
Notes: This word refers to a place of confinement, such as a prison or jail, or to the act of guarding or keeping watch. It can also denote a period of time during which a watch is kept, like a night watch. In a sentence, it would indicate the location or the purpose of an action related to guarding or being confined.
Inflection: Plural, Dative, Feminine
Synonyms: ΔΕΣΜΩΤΗΡΙΟΝ, ΤΗΡΗΣΙΣ, ΚΟΥΣΤΩΔΙΑ
G179
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Part of Speech: Noun
Sounds like: ah-kah-tah-STAH-see-aiss
Translations: disorders, disturbances, commotions, turmoils
Notes: This word refers to a state of disorder, instability, or confusion. It describes situations marked by unrest, commotion, or lack of peace, often implying a chaotic or tumultuous environment. It is used to describe civil disturbances, political unrest, or general upheaval.
Inflection: Plural, Dative, Feminine
Synonyms: ΤΑΡΑΧΑΙΣ, ΣΥΓΧΥΣΕΙΣ, ΑΝΑΤΑΞΙΑΙΣ
G2873
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Part of Speech: Noun
Sounds like: KO-poys
Translations: (to) toil, (to) labor, (to) trouble, (to) effort, (to) weariness
Notes: This word refers to the act of toiling, laboring, or expending great effort, often implying weariness or trouble resulting from such exertion. It is used to describe hard work, struggle, or the distress that comes with it. In a sentence, it would indicate the means or circumstances by which something is done, or the recipients of the action.
Inflection: Plural, Dative, Masculine
Synonyms: ΜΟΧΘΟΣ, ΠΟΝΟΣ, ΚΑΜΑΤΟΣ
G0070
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Part of Speech: Noun
Sounds like: ag-roop-NEE-ais
Translations: sleeplessness, watchings, vigils
Notes: This word refers to the state of being sleepless or awake, often for an extended period. It can denote a period of wakefulness, a vigil, or a time spent watching. It is typically used in a context of hardship or dedication, where one foregoes sleep for a particular purpose or due to difficult circumstances.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΓΡΥΠΝΙΑ, ΑΓΡΥΠΝΟΣ
G3521
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Part of Speech: Noun
Sounds like: nees-TEH-yahys
Translations: to fast, by fasting, with fastings, by means of fasting
Notes: This word refers to the act of fasting, which is abstaining from food for religious or spiritual reasons. It is often used in the context of prayer or repentance. In this form, it indicates the means or instrument by which something is done.
Inflection: Plural, Dative, Feminine
Synonyms: ΝΗΣΤΙΣ
G0053
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Part of Speech: Noun
Sounds like: ag-NO-tee-tee
Translations: to purity, to chastity, to innocence, to holiness
Notes: This word refers to the state of being pure, chaste, or innocent. It is used to describe moral purity, freedom from defilement, or sincerity of purpose. It is often found in contexts emphasizing ethical conduct.
Inflection: Singular, Dative, Feminine
Synonyms: ΚΑΘΑΡΟΤΗΣ, ΑΓΙΟΣΥΝΗ
G1108
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Part of Speech: Noun
Sounds like: GNO-see
Translations: knowledge, a knowledge, understanding, wisdom
Notes: This word refers to knowledge, understanding, or wisdom. It can describe general knowledge, spiritual insight, or practical understanding. It is often used in contexts relating to intellectual or spiritual comprehension.
Inflection: Singular, Dative, Feminine
Synonyms: ΣΟΦΙΑ, ΕΠΙΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ
G3115
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Part of Speech: Noun
Sounds like: mah-kroh-thoo-MEE-ah
Translations: patience, longsuffering, endurance, a patience, a longsuffering, an endurance
Notes: This word is a compound noun, combining 'μακρός' (makros), meaning 'long' or 'large', and 'θυμός' (thymos), meaning 'temper', 'passion', or 'spirit'. It refers to the quality of being patient, especially in enduring wrongs or provocations without immediate retaliation or anger. It signifies a long-suffering spirit, a steadfastness in the face of adversity, or a delay in avenging wrongs. It is often used to describe God's patience towards humanity.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΥΠΟΜΟΝΗ, ΑΝΟΧΗ
Etymology: The word ΜΑΚΡΟΘΥΜΙΑ is a compound of two Greek words: μακρός (makros), meaning 'long' or 'large', and θυμός (thymos), meaning 'temper', 'passion', or 'spirit'. It literally means 'long-tempered' or 'long-spirited'.
G5544
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Part of Speech: Noun
Sounds like: khray-sto-TEE-tee
Translations: (to) goodness, (to) kindness, (to) uprightness, (to) a goodness, (to) a kindness, (to) an uprightness
Notes: This word refers to the quality of being good, kind, or benevolent. It describes a disposition or character that is gentle, mild, and beneficial. It is often used to describe God's kindness and graciousness towards humanity. In a sentence, it would indicate the recipient or instrument of an action related to goodness or kindness.
Inflection: Singular, Dative, Feminine
Synonyms: ΑΓΑΘΩΣΥΝΗ, ΕΥΣΠΛΑΓΧΝΙΑ, ΕΥΝΟΙΑ
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition
Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G0040
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Part of Speech: Adjective
Sounds like: ah-GEE-oh
Translations: (to) holy, (to) sacred
Notes: This word means 'holy' or 'sacred'. It is used to describe something that is set apart for God, consecrated, or pure. It often refers to places, objects, or people that are dedicated to divine service or possess a divine quality. In this form, it is typically used in the dative case, indicating 'to' or 'for' something holy, or 'in' a holy place.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pay
Translations: love, a love, charity
Notes: This word refers to a deep, unconditional, and benevolent love, often used in a spiritual or divine sense. It is a selfless and sacrificial love, distinct from other forms of love like eros (romantic love) or philia (friendship love). It can be used to describe God's love for humanity, or the love that believers should have for God and for one another.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It gained prominence in Koine Greek, particularly in the Septuagint and New Testament, where it was chosen to translate the Hebrew word 'ahavah' and to describe a specific kind of divine and selfless love.
G0505
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Part of Speech: Adjective
Sounds like: ah-nyoo-POH-kree-toh
Translations: to unhypocritical, to sincere, to genuine, with unhypocritical, with sincere, with genuine, in unhypocritical, in sincere, in genuine
Notes: This word describes something as being without hypocrisy, insincere, or genuine. It is often used to characterize actions, feelings, or qualities that are authentic and not feigned. For example, it can describe love that is truly heartfelt or faith that is not pretended.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΑΛΗΘΙΝΟΣ, ΓΝΗΣΙΟΣ
Etymology: The word is a compound of the negative prefix ἀν- (an-, meaning 'un-' or 'not') and ὑποκριτής (hypokritēs, meaning 'actor' or 'hypocrite'). Thus, it literally means 'not an actor' or 'without hypocrisy'.
G3056
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Part of Speech: Noun
Sounds like: LO-go
Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing
Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.
Inflection: Singular, Dative, Masculine
Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ
G225
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Part of Speech: Noun
Sounds like: ah-lay-THAY-ahs
Translations: of truth, of reality, of sincerity, of verity
Notes: This word refers to the quality of being true, real, or sincere. It is often used to describe facts, reality, or moral uprightness. In a sentence, it typically functions as a possessive or descriptive element, indicating that something belongs to or is characterized by truth.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ
G1411
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Part of Speech: Noun
Sounds like: DY-na-me
Translations: (by) power, (by) strength, (by) ability, (by) might, (by) force, (by) miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a specific miracle. In this form, it is typically used to indicate the means or instrument by which something is done, often translated with 'by' or 'in'. It is a compound word, but its root is a single word.
Inflection: Singular, Dative, Feminine
Synonyms: ΙΣΧΥΙ, ΚΡΑΤΕΙ, ΕΞΟΥΣΙΑΙ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3696
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Part of Speech: Noun
Sounds like: OP-lon
Translations: of arms, of weapons, of armor, of implements, of tools
Notes: This word refers to instruments or tools of any kind, but most commonly to weapons, arms, or armor used in warfare. It can also refer to implements or tools in a broader sense. As a genitive plural, it indicates possession or origin, often translated with "of" or implying a relationship to the arms/weapons.
Inflection: Plural, Genitive, Neuter
Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ, ΠΑΝΟΠΛΙΑ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nays
Translations: of righteousness, of justice, of a righteousness, of a justice
Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.
G1188
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Part of Speech: Adjective
Sounds like: dehk-see-OHN
Translations: of the right, of the right hand, right, right hand
Notes: This word refers to the right side or the right hand. It is often used in a spatial sense to indicate direction or position, such as 'on the right' or 'from the right'. In a figurative sense, it can also denote a place of honor or authority, as in 'at the right hand of God'.
Inflection: Genitive, Plural, Masculine, Feminine or Neuter
Synonyms: ΔΕΞΙΑ, ΔΕΞΙΟΣ
G0710
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Part of Speech: Adjective
Sounds like: ah-ris-teh-RON
Translations: of left, of the left, of the left side
Notes: This word refers to something located on the left side or pertaining to the left. It is used to describe direction or position, often in contrast to the right side. For example, one might turn to the left or refer to things on the left hand.
Inflection: Genitive, Plural, Masculine, Feminine, Neuter
Etymology: From an uncertain root, possibly related to the idea of being 'better' or 'stronger' (as the left hand was often considered stronger in some ancient cultures, or perhaps as a euphemism for the less favored side).
G1391
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Part of Speech: Noun
Sounds like: DOX-ays
Translations: of glory, of honor, of praise, of splendor, of majesty, of reputation
Notes: This word refers to glory, honor, praise, or splendor. It is used to describe the inherent greatness or magnificent nature of someone or something, often God. It can also refer to a good reputation or high standing. As a genitive form, it typically indicates possession or origin, meaning 'of glory' or 'belonging to glory'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΙΜΗΣ, ΚΛΕΟΥΣ, ΕΥΦΗΜΙΑΣ
G0819
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Part of Speech: Noun
Sounds like: ah-tee-MEE-ahs
Translations: of dishonor, of disgrace, of shame, of indignity
Notes: This word refers to the state of being without honor, or experiencing disgrace, shame, or indignity. It describes a lack of respect or a condition of being held in low esteem. It is often used to describe the negative consequences or state resulting from a shameful act.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΙΣΧΥΝΗ, ΟΝΕΙΔΟΣ, ΑΔΟΞΙΑ
G1427
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Part of Speech: Noun
Sounds like: dys-fay-MEE-as
Translations: (of) slander, (of) evil report, (of) defamation, (of) calumny, slanders, evil reports, defamations, calumnies
Notes: This word refers to slander, evil report, or defamation. It describes the act of speaking ill of someone, spreading false or harmful rumors, or damaging their reputation. It is used to denote verbal abuse or malicious gossip. In the provided examples, it is used in contexts of bringing about such negative speech or reports.
Inflection: Singular, Genitive, Feminine or Plural, Accusative, Feminine
Synonyms: ΒΛΑΣΦΗΜΙΑ, ΚΑΚΟΛΟΓΙΑ
G2162
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Part of Speech: Noun
Sounds like: yoo-fay-MEE-as
Translations: of good report, of praise, of commendation, of good repute, of good omen, of auspicious words
Notes: This word refers to a good report, praise, or commendation. It can also denote auspicious words or a good omen. It is used to describe something that is well-spoken of or has a positive reputation. In a sentence, it might describe the manner in which something is received or spoken about, often implying approval or honor.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΠΑΙΝΟΣ, ΕΥΛΟΓΙΑ, ΔΟΞΑ
Etymology: The word Εὐφημία (Euphēmia) comes from the Greek words εὖ (eu), meaning 'good' or 'well', and φήμη (phēmē), meaning 'speech' or 'report'. Thus, it literally means 'good speech' or 'good report'.
G4108
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Part of Speech: Adjective, Noun
Sounds like: PLA-noy
Translations: deceiving, misleading, errant, deceivers, impostors, seducers
Notes: This word describes something or someone that leads astray, causes to wander, or deceives. As an adjective, it can describe spirits or teachings that are misleading. As a noun, it refers to individuals who are deceivers, impostors, or seducers, leading others into error or false beliefs.
Inflection: Plural, Masculine, Nominative
Synonyms: ΑΠΑΤΕΩΝΕΣ, ΨΕΥΔΟΠΡΟΦΗΤΑΙ
G0227
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Part of Speech: Adjective
Sounds like: ah-lay-THAYS
Translations: true, real, genuine, truthful, a true one, a real one, a genuine one, a truthful one
Notes: This word describes something as true, real, or genuine, as opposed to false, imaginary, or counterfeit. It can refer to statements, facts, people, or things that are authentic and reliable. It is often used to emphasize the veracity or authenticity of something.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΓΝΗΣΙΟΣ, ΑΛΗΘΙΝΟΣ, ΕΤΥΜΟΣ
G0050
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Part of Speech: Participle
Sounds like: ag-no-OO-meh-noy
Translations: unknown, ignored, unrecognized, a person unknown, a person ignored
Notes: This word is a participle derived from the verb 'agnoeō', meaning 'to be ignorant of' or 'to not know'. As a participle, it functions like an adjective or adverb, describing someone or something as being unknown, ignored, or unrecognized. It can refer to people who are not known or acknowledged by others.
Inflection: Plural, Nominative, Masculine, Present, Passive
Synonyms: ΑΓΝΩΣΤΟΣ, ΑΦΑΝΗΣ
G1921
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Part of Speech: Participle
Sounds like: eh-pee-ghee-NOH-skoh-meh-noy
Translations: known, recognized, acknowledged, understood, perceived, known ones, recognized ones
Notes: This word is a compound participle derived from the verb 'epiginōskō'. It means to be fully known, recognized, or acknowledged. It implies a deeper, more complete knowledge than simple acquaintance. As a participle, it functions like an adjective, describing someone or something that is being known or recognized, or it can function nominally, referring to 'those who are known'.
Inflection: Present, Passive, Masculine, Plural, Nominative
Synonyms: ΓΙΝΩΣΚΟΜΕΝΟΙ, ΕΙΔΟΤΕΣ, ΣΥΝΙΕΝΤΕΣ
G599
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Part of Speech: Participle
Sounds like: ah-poth-NEES-kon-tes
Translations: dying, those dying, being dead
Notes: This word is a present active participle, indicating an ongoing action of dying or being in the process of dying. It describes individuals who are in a state of death or are actively dying. It is often used to refer to people who are perishing or have died.
Inflection: Masculine, Nominative, Plural, Present, Active Participle
Synonyms: ΤΕΛΕΥΤΑΩ, ΚΑΤΑΛΥΩ
G2198
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Part of Speech: Verb
Sounds like: ZOH-men
Translations: we live, let us live, we are living
Notes: This word is a form of the verb 'to live'. It can mean 'we live' in the present indicative tense, describing a current state of living. It can also function as a hortatory subjunctive, meaning 'let us live', expressing an exhortation or a call to action for a group to live in a certain way.
Inflection: First Person, Plural, Present, Active, Indicative or Subjunctive
Synonyms: ΒΙΟΩ, ΥΠΑΡΧΩ
G3811
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Part of Speech: Participle
Sounds like: pai-de-VO-me-noi
Translations: being disciplined, being instructed, being trained, being educated, being chastened, those being disciplined, those being instructed
Notes: This word is a present passive participle, meaning 'those who are being disciplined' or 'those who are being instructed'. It describes an ongoing process of teaching, training, or correction, often with the aim of moral or spiritual improvement. It can refer to education in general, or to the act of chastening or correcting someone.
Inflection: Plural, Nominative, Masculine; Plural, Nominative, Feminine; Plural, Vocative, Masculine; Plural, Vocative, Feminine
Synonyms: ΔΙΔΑΣΚΟΜΕΝΟΙ, ΝΟΥΘΕΤΟΥΜΕΝΟΙ
Etymology: The word ΠΑΙΔΕΥΩ comes from the Greek word ΠΑΙΣ (pais), meaning 'child'. The verb originally meant 'to bring up a child' or 'to educate a child', and later extended to include the concepts of training, disciplining, and chastening.
G2289
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Part of Speech: Participle
Sounds like: thah-nah-too-MEH-noy
Translations: being put to death, being killed, being executed
Notes: This word is a present passive participle, meaning 'being put to death' or 'being killed'. It describes someone who is in the process of being executed or is subject to death. It is often used to describe those who face persecution or martyrdom.
Inflection: Present, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΑΠΟΘΝΗΣΚΟΝΤΕΣ, ΑΠΟΛΛΥΜΕΝΟΙ
Etymology: From THANATOS (death), meaning 'to put to death'.
G3076
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Part of Speech: Verb, Participle
Sounds like: ly-POO-meh-noy
Translations: grieving, sorrowing, being sad, distressed, being grieved, being distressed
Notes: This word is a present passive participle, meaning 'being grieved' or 'being sorrowful'. It describes a state of experiencing sadness or distress, often as a result of something that has happened to them. It indicates an ongoing or continuous state of being affected by grief or sorrow.
Inflection: Present, Passive, Participle, Nominative, Plural, Masculine
Synonyms: ΠΕΝΘΟΥΝΤΕΣ, ΣΤΕΝΑΖΟΝΤΕΣ, ΟΔΥΡΟΜΕΝΟΙ
G0104
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Part of Speech: Adverb
Sounds like: ah-EH-ee
Translations: always, ever, continually, at all times
Notes: This word is an adverb meaning 'always' or 'ever'. It indicates something that happens without interruption, continuously, or at all times. It can be used to describe an action or state that is perpetual or ongoing.
Inflection: Does not inflect
Synonyms: ΠΑΝΤΟΤΕ, ΔΙΑΠΑΝΤΟΣ
Etymology: The word 'ἈΕΙ' comes from an ancient root meaning 'ever' or 'always'. It is related to words indicating duration or perpetuity.
G5463
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Part of Speech: Verb (Participle)
Sounds like: khai-RON-tes
Translations: rejoicing, being glad, being joyful, those who rejoice
Notes: This word is a present active participle, indicating an ongoing action of rejoicing or being glad. It describes someone who is currently in a state of joy or happiness. It is often used to describe a group of people who are experiencing joy.
Inflection: Present, Active, Participle, Masculine, Plural, Nominative
Synonyms: ΕΥΦΡΑΙΝΟΜΕΝΟΙ, ΑΓΑΛΛΙΩΜΕΝΟΙ
G4434
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Part of Speech: Adjective, Noun
Sounds like: PTO-khoi
Translations: poor, a poor person, beggars, the poor
Notes: This word describes someone who is poor, destitute, or a beggar. It emphasizes a state of abject poverty, often implying a complete lack of resources and dependence on others. It can be used to describe individuals or a group of people who are in such a state.
Inflection: Plural, Nominative, Masculine
Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ
G4183
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Part of Speech: Adjective
Sounds like: pol-LOOS
Translations: many, much, great
Notes: This word is an adjective meaning 'many', 'much', or 'great'. It is used to describe a large quantity or number of something. In this form, it functions as the direct object of a verb, indicating that 'many' people or things are being acted upon.
Inflection: Accusative, Masculine, Plural
Synonyms: ΙΚΑΝΟΣ, ΠΛΕΙΩΝ, ΑΦΘΟΝΟΣ
G4148
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Part of Speech: Verb, Participle
Sounds like: ploo-TEE-zon-tes
Translations: enriching, making rich, becoming rich
Notes: This word is a present active participle of the verb 'πλουτίζω', meaning 'to make rich' or 'to become rich'. As a participle, it describes an ongoing action and can function adjectivally, modifying a noun, or adverbially, describing how an action is performed. It refers to those who are in the process of enriching others or themselves.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΠΛΟΥΤΕΩ, ΠΛΟΥΤΟΣ
Etymology: From 'πλοῦτος' (ploutos), meaning 'wealth' or 'riches'. The verb 'πλουτίζω' is formed from this noun, indicating the act of acquiring or bestowing wealth.
G3367
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Part of Speech: Pronoun, Adjective
Sounds like: MAY-den
Translations: nothing, no one, none, not even one
Notes: This word is a negative indefinite pronoun or adjective, meaning 'nothing' or 'no one'. It is the neuter form of the word 'ΜΗΔΕΙΣ'. It is used to express absolute negation, particularly in contexts involving prohibitions, commands, or with subjunctive and optative moods, indicating that something should not happen or does not exist under certain conditions. For example, it can be used in a sentence like 'do nothing' or 'let nothing happen'.
Inflection: Singular, Nominative, Accusative, Vocative, Neuter
Synonyms: ΟΥΔΕΝ
Etymology: The word ΜΗΔΕΙΣ is a compound word formed from the negative particle ΜΗ (meaning 'not') and the numeral ΕΙΣ (meaning 'one'). It literally means 'not even one'.
G2192
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Part of Speech: Verb (Participle)
Sounds like: EKH-on-tes
Translations: having, holding, possessing, those who have, while having
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing something. It functions like an adjective or adverb, providing additional information about the subject of a sentence, often translated as 'having' or 'those who have'.
Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter
Synonyms: ΚΕΚΤΗΜΕΝΟΙ, ΚΑΤΕΧΟΝΤΕΣ, ΛΑΜΒΑΝΟΝΤΕΣ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2722
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Part of Speech: Participle
Sounds like: kah-TEH-khon-tes
Translations: holding, possessing, restraining, occupying, those who hold, those who possess, those who restrain, those who occupy
Notes: This word is a present active participle derived from the verb ΚΑΤΕΧΩ, meaning 'to hold down, possess, restrain, or occupy'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. It can be translated as 'holding', 'possessing', or 'those who hold/possess', depending on the context. It is a compound word formed from the preposition ΚΑΤΑ (down, against) and the verb ΕΧΩ (to have, hold).
Inflection: Present, Active, Participle, Masculine, Nominative, Plural
Synonyms: ΕΧΟΝΤΕΣ, ΚΡΑΤΟΥΝΤΕΣ, ΚΑΤΕΧΟΜΕΝΟΙ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4750
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Part of Speech: Noun
Sounds like: STOH-mah
Translations: mouth, an mouth, opening, edge, speech, utterance
Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ
Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G0455
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Part of Speech: Verb
Sounds like: ah-neh-OH-gen
Translations: was opened, has been opened, opened
Notes: This word is an inflected form of the verb 'ἀνοίγω' (anoigō), meaning 'to open'. 'ἈΝΕΩΓΕΝ' specifically refers to something that was opened or has been opened, often implying a state of being open as a result of a past action. It is used to describe the opening of physical objects like doors or mouths, but can also refer to the opening of opportunities or understanding.
Inflection: Perfect, Indicative, Active, 3rd Person, Singular
Synonyms: ΑΝΟΙΓΝΥΜΙ, ΔΙΑΝΟΙΓΩ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2881
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Part of Speech: Proper Noun
Sounds like: koh-RIN-thee-oy
Translations: Corinthians
Notes: This word refers to the inhabitants of the city of Corinth. It is used to address or refer to the people who live in or are from Corinth.
Inflection: Plural, Nominative, Masculine
Etymology: The word is derived from the city name Κόρινθος (Korinthos), referring to the ancient Greek city of Corinth.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G4116
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Part of Speech: Verb
Sounds like: peh-PLA-toon-tai
Translations: has been enlarged, has been broadened, has been made wide
Notes: This word is a verb meaning 'to enlarge', 'to broaden', or 'to make wide'. It is used to describe something that has been expanded or made more spacious. In the provided context, it refers to the heart being enlarged, implying an expansion of affection or capacity.
Inflection: Third Person Singular, Perfect, Passive, Indicative
Synonyms: ΕΥΡΥΝΩ, ΔΙΑΠΛΑΤΥΝΩ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G4729
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Part of Speech: Verb
Sounds like: steh-noh-khoh-REH-ee-stheh
Translations: be distressed, be restricted, be hard pressed, be in a tight place, be cramped
Notes: This word describes the state of being in a narrow or confined space, either literally or figuratively. It implies a feeling of being restricted, distressed, or hard-pressed, often due to difficult circumstances or a lack of room to maneuver. It is often used in a passive sense, indicating that one is experiencing this distress or restriction.
Inflection: Present, Indicative, Middle/Passive, 2nd Person Plural
Synonyms: ΘΛΙΒΩ, ΣΥΝΕΧΩ
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G4698
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Part of Speech: Noun
Sounds like: SPLANGKH-noys
Translations: bowels, inward parts, affections, heart, compassion, pity
Notes: This word refers to the inward parts of the body, specifically the intestines or bowels. In a figurative sense, it denotes the seat of emotions and affections, particularly deep feelings of compassion, pity, or tenderness. It is often used to describe a strong emotional response, such as a heartfelt yearning or profound sympathy for others.
Inflection: Plural, Dative, Neuter
Synonyms: ΕΛΕΟΣ, ΟΙΚΤΙΡΜΟΣ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, herself
Notes: This is a third-person personal pronoun, specifically the feminine, singular, accusative form of 'ΑΥ̓ΤΟΣ'. It is used to refer to a feminine noun that is the direct object of a verb or the object of certain prepositions. It can be translated as 'her' or 'it' (when referring to a feminine object), and sometimes reflexively as 'herself' or 'itself'.
Inflection: Singular, Accusative, Feminine
G0489
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Part of Speech: Noun
Sounds like: an-tee-mis-THEE-an
Translations: recompense, a recompense, reward, a reward, retribution
Notes: This word is a compound noun formed from 'ἀντί' (anti, meaning 'in return for' or 'instead of') and 'μισθός' (misthos, meaning 'wages' or 'reward'). It refers to a payment or reward given in return for something, often implying a just return, whether good or bad. It can be used to describe a deserved reward for good deeds or a retribution for bad ones.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΙΣΘΟΣ, ΑΝΤΑΠΟΔΟΜΑ, ΑΝΤΑΠΟΔΟΣΙΣ
Etymology: The word is a compound of the preposition ἀντί (anti), meaning 'in return for' or 'instead of', and the noun μισθός (misthos), meaning 'wages' or 'reward'.
G5043
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Part of Speech: Noun
Sounds like: TEK-noys
Translations: to children, for children, with children, by children, children
Notes: This word refers to children, offspring, or descendants. It is used in the dative case, indicating the indirect object of an action, or the means/instrument by which something is done. It can also be used to indicate possession or association.
Inflection: Plural, Dative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΥΙΟΙ, ΘΥΓΑΤΕΡΕΣ
G3004
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Part of Speech: Verb
Sounds like: LEH-goh
Translations: say, speak, tell, call, mean
Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ
Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.
G4116
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Part of Speech: Verb
Sounds like: plah-TOO-thee-teh
Translations: be ye enlarged, be ye broadened, open ye wide, open your hearts wide
Notes: This word is an imperative verb, meaning 'be enlarged' or 'be broadened'. It is often used metaphorically, particularly in the New Testament, to encourage people to open their hearts, affections, or understanding to others, or to expand their capacity for love and acceptance. It commands the audience to become more expansive in their outlook or emotional capacity.
Inflection: Aorist, Passive, Imperative, Second Person, Plural
Synonyms: ΕΥΡΥΝΩ, ΔΙΑΠΛΑΤΥΝΩ
Etymology: The word ΠΛΑΤΥΝΩ (platynō) comes from the adjective ΠΛΑΤΥΣ (platys), meaning 'broad' or 'wide'.
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G1096
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Part of Speech: Verb
Sounds like: GHEE-nes-theh
Translations: be, become, come to pass, happen, arise, be made, be done
Notes: This verb means 'to be,' 'to become,' 'to come into existence,' or 'to happen.' It is often used to describe a change of state or a process, rather than a static condition. It can also mean 'to be made' or 'to be done' when used in the passive voice. In the imperative mood, as in 'ΓΙΝΕΣΘΕ', it functions as a command or exhortation, telling someone to 'be' or 'become' something.
Inflection: Present, Middle/Passive, Imperative, 2nd Person, Plural
Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΘΗΜΙ
G2088
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Part of Speech: Participle
Sounds like: eh-teh-roh-zy-GOON-tes
Translations: unequally yoked, mismatched, being unequally yoked
Notes: This word is a compound word, formed from 'heteros' (other, different) and 'zygos' (yoke). It describes the state of being yoked together with someone or something that is different or incompatible, often implying an unequal or inappropriate pairing. It is used to refer to people who are not compatible or who are not meant to be together.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
G0571
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Part of Speech: Adjective
Sounds like: ah-PIS-toys
Translations: unbelieving, faithless, an unbeliever, a faithless person
Notes: This word describes someone who is without faith, unbelieving, or untrustworthy. It can refer to a person who lacks belief in God or religious truths, or someone who is unfaithful or disloyal. It is often used in contrast to those who have faith.
Inflection: Plural, Dative, Masculine or Feminine
Synonyms: ΑΠΕΙΘΗΣ, ΑΠΕΛΠΙΣΤΟΣ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G3352
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Part of Speech: Noun
Sounds like: meh-TO-khee
Translations: participation, a participation, sharing, a sharing, fellowship, a fellowship, partnership, a partnership
Notes: This word refers to the act of sharing in something, having a part in it, or participating with others. It can denote a joint activity, a common interest, or a close association. It is often used in contexts of spiritual fellowship or partnership.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΟΙΝΩΝΙΑ, ΣΥΜΜΕΤΟΧΗ
Etymology: From the Greek verb μετέχω (metechō), meaning 'to partake of, share in', which is itself a compound of μετά (meta), meaning 'with, among', and ἔχω (echō), meaning 'to have, hold'. Thus, it signifies the state of having or holding something in common with others.
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ah
Translations: lawlessness, iniquity, a lawlessness, an iniquity
Notes: This word refers to the state of being without law, or the violation of law. It signifies a disregard for divine or human law, often implying a state of moral corruption or wickedness. It is a compound word formed from 'a' (meaning 'not' or 'without') and 'nomos' (meaning 'law'). It can be used to describe actions that are contrary to law or a general condition of lawlessness.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΣΕΒΕΙΑ, ΠΑΡΑΒΑΣΙΣ
Etymology: The word ἈΝΟΜΙΑ is derived from the prefix ἀ- (a-), meaning 'not' or 'without', and the noun νόμος (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawlessness'.
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G2842
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Part of Speech: Noun
Sounds like: koy-noh-nee-AH
Translations: fellowship, a fellowship, communion, a communion, participation, a participation, sharing, a sharing, contribution, a contribution, partnership, a partnership
Notes: This word refers to a close association involving mutual interests, sharing, and participation. It can describe a spiritual bond, a joint venture, or a contribution made to a common cause. It is often used in the context of Christian fellowship or sharing in the divine nature.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΕΤΟΧΗ, ΣΥΜΜΕΤΟΧΗ, ΣΥΝΟΜΙΛΙΑ
Etymology: From the Greek word κοινός (koinos), meaning 'common' or 'shared'. It refers to the state of having something in common or sharing in something.
G5457
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Part of Speech: Noun
Sounds like: PHOH-tee
Translations: to light, to a light, to a lamp, to fire, to a fire, to a torch, to a torchlight, to a day, to a daylight, to a daybreak, to a morning, to a dawn, to a revelation, to a manifestation, to a truth, to a knowledge, to a understanding, to a spiritual illumination
Notes: This word is an inflected form of the noun 'φῶς' (phōs), meaning 'light'. It refers to physical light, such as from the sun, a lamp, or fire, but can also metaphorically refer to spiritual or intellectual light, such as revelation, truth, or understanding. In this dative case, it indicates the recipient or instrument of an action, often translated with 'to' or 'for', or indicating the means 'by' or 'with'.
Inflection: Singular, Dative, Neuter
Synonyms: ΛΥΧΝΩ, ΠΥΡΙ
G4655
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Part of Speech: Noun
Sounds like: SKO-tos
Translations: darkness, gloom, a darkness
Notes: This word refers to darkness, either literal absence of light or metaphorical darkness, such as spiritual or moral obscurity, ignorance, or a state of wickedness. It can be used to describe a physical condition or a spiritual one.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΖΟΦΟΣ, ΣΚΟΤΙΑ
Etymology: The origin of this word is uncertain, but it is thought to be related to a Proto-Indo-European root meaning 'shadow' or 'darkness'.
G4952
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Part of Speech: Noun
Sounds like: soom-foh-NAY-sis
Translations: agreement, a harmony, accord, concord
Notes: This word refers to an agreement, harmony, or accord between people or things. It implies a state of being in one mind or having a shared understanding. It can be used to describe a consensus or a state of being in tune with something.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΜΟΝΟΙΑ, ΣΥΜΦΩΝΙΑ, ΣΥΝΘΗΚΗ
Etymology: From the verb συμφωνέω (symphōneō), meaning 'to agree' or 'to be in harmony', which is itself a compound of σύν (syn, 'with, together') and φωνή (phōnē, 'sound, voice'). Thus, it literally means 'a sounding together' or 'a speaking together'.
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G0955
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Part of Speech: Proper Noun
Sounds like: beh-LEE-ar
Translations: Belial, Beliar
Notes: This is a proper noun referring to Belial, a name used in the New Testament as a designation for Satan or an antichrist figure. It is often used to personify evil or wickedness. It is a compound word derived from Hebrew, meaning 'worthless' or 'wickedness'.
Inflection: Does not inflect
Synonyms: ΣΑΤΑΝΑΣ, ΔΙΑΒΟΛΟΣ
Etymology: From Hebrew בְּלִיַּעַל (bĕliyyaʿal), meaning 'worthless' or 'wickedness', often interpreted as 'without profit' or 'without yoke'. It is a compound of בְּלִי (beli), 'without', and יַעַל (yaʿal), 'profit, worth'.
G3310
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Part of Speech: Noun
Sounds like: MEH-rees
Translations: part, a part, share, a share, portion, a portion, division, a division
Notes: This word refers to a part, share, or portion of something. It can denote a segment or a division. It is used to describe a piece separated from a whole, or an allocated share of something, such as an inheritance or a distribution.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ
Etymology: From the verb μείρομαι (meiromai), meaning 'to obtain by lot, receive one's share'. It is related to the concept of dividing or apportioning.
G4103, G4102
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Part of Speech: Adjective, Verb
Sounds like: PIS-toh
Translations: faithful, trustworthy, reliable, a faithful one, to be made sure, to be assured, to be convinced, to be believed, to be entrusted
Notes: This word can be an inflected form of the adjective 'faithful' or a form of the verb 'to make faithful/to be made faithful'. As an adjective, it describes someone or something as trustworthy, reliable, or deserving of belief. As a verb, it means to be made certain, to be assured, or to be entrusted with something. The meaning depends on the context.
Inflection: Singular, Dative, Masculine or Neuter (from ΠΙΣΤΟΣ); or Aorist, Passive, Infinitive (from ΠΙΣΤΟΩ)
Synonyms: ΑΛΗΘΗΣ, ΕΓΓΥΟΣ, ΒΕΒΑΙΟΣ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G0571
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Part of Speech: Adjective, Noun
Sounds like: ah-PIS-too
Translations: of an unbeliever, of an unfaithful person, of an infidel, to an unbeliever, to an unfaithful person, to an infidel
Notes: This word is an inflected form of the adjective/noun 'ΑΠΙΣΤΟΣ', meaning 'unbelieving' or 'unfaithful'. It is a compound word formed from the negative prefix 'α-' (alpha privative, meaning 'not' or 'without') and 'πιστός' (faithful, believing). As an adjective, it describes someone who lacks faith or is untrustworthy. As a noun, it refers to a person who does not believe, an unbeliever, or an infidel. In the provided form, it can function as a genitive singular (indicating possession or origin, hence 'of an unbeliever') or a dative singular (indicating indirect object or recipient, hence 'to an unbeliever').
Inflection: Singular, Genitive or Dative, Masculine, Feminine or Neuter
Synonyms: ΑΠΕΙΘΗΣ, ΑΠΕΛΠΙΣΤΟΣ
Etymology: From Ancient Greek ἀ- (a-, alpha privative, 'not') + πιστός (pistós, 'faithful, believing').
G4782
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Part of Speech: Noun
Sounds like: soon-kah-tah-THEH-sees
Translations: agreement, assent, concurrence, an agreement, an assent, a concurrence
Notes: This word refers to an agreement, assent, or concurrence. It implies a mutual understanding or a shared decision. It is a compound word formed from 'σύν' (with, together), 'κατά' (down, against), and 'θέσις' (a placing, position), literally meaning 'a placing together' or 'a joint placing down'. It is used to describe a state of being in accord or harmony with something or someone.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΜΦΩΝΙΑ, ΟΜΟΝΟΙΑ
Etymology: The word ΣΥΝΚΑΤΑΘΕΣΙΣ is derived from the verb ΣΥΓΚΑΤΑΤΙΘΗΜΙ (sygkatatithēmi), meaning 'to lay down together with, to agree with'. It is a compound of the preposition ΣΥΝ (syn, 'with, together') and ΚΑΤΑΘΕΣΙΣ (katathesis, 'a laying down, deposit'), which itself comes from ΚΑΤΑ (kata, 'down') and ΘΕΣΙΣ (thesis, 'a placing').
G3485
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Part of Speech: Noun
Sounds like: NAH-oh
Translations: to a temple, in a temple, to the temple, in the temple
Notes: This is the dative singular form of the noun 'ναός' (naos), which refers to a temple or shrine, specifically the inner sanctuary or dwelling place of a deity. It is used to indicate the indirect object of an action, or location (often translated with 'to' or 'in'). In the provided examples, it is used to denote location, such as 'in the temple'.
Inflection: Singular, Dative, Masculine
Synonyms: ΙΕΡΟΝ, ΝΕΩΚΟΡΟΣ
G1497
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Part of Speech: Noun
Sounds like: ee-DOH-lohn
Translations: of idols, of images, of false gods
Notes: This word refers to an idol, an image, or a false god. It is often used in contexts referring to pagan worship or objects of worship other than the true God. It is the genitive plural form of the noun, indicating possession or origin, similar to saying 'belonging to idols' or 'from idols'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΑΓΑΛΜΑΤΩΝ, ΕΙΚΟΝΩΝ
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G3485
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Part of Speech: Noun
Sounds like: NAH-oss
Translations: temple, a temple, sanctuary, shrine
Notes: This word refers to a temple or sanctuary, specifically the inner sanctuary or holy place within a larger temple complex where the deity was believed to reside. It is often used to distinguish the sacred inner chamber from the outer courts or the entire temple precinct. In a sentence, it would be used like 'They entered the temple' or 'The priest served in the temple.'
Inflection: Singular, Nominative, Masculine
Synonyms: ΙΕΡΟΝ, ΝΑΟΣ
Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, but it is thought to be related to the verb ναίω (naiō), meaning 'to dwell' or 'to inhabit,' suggesting a place where a deity dwells.
G1510
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Part of Speech: Verb
Sounds like: ess-MEN
Translations: we are
Notes: This word is a form of the verb "to be" and means "we are." It is used to state a fact or condition about a group of people, indicating their existence, identity, or state. For example, it can be used in sentences like "we are happy" or "we are servants."
Inflection: First Person, Plural, Present, Indicative
G2198
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Part of Speech: Verb, Participle
Sounds like: ZOHN-tos
Translations: of living, of a living, of the living
Notes: This word is the genitive singular form of the participle 'living' from the verb 'to live'. It describes something that is alive or has life, often used to refer to a living being or a source of life. It functions similarly to an adjective or a noun in the genitive case, indicating possession or origin.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΒΙΟΥ, ΨΥΧΗΣ
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1774
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Part of Speech: Verb
Sounds like: en-oy-KAY-soh
Translations: I will dwell in, I will live in, I will inhabit
Notes: This word is a compound verb formed from the preposition 'ἐν' (en), meaning 'in', and the verb 'οἰκέω' (oikeō), meaning 'to dwell' or 'to live'. Together, it means 'to dwell in' or 'to inhabit'. It describes the act of residing or making one's home within something or someone, often implying a permanent or intimate indwelling.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΚΑΤΟΙΚΕΩ, ΟΙΚΕΩ
Etymology: The word ΕΝΟΙΚΕΩ is a compound of the preposition 'ἐν' (en), meaning 'in', and the verb 'οἰκέω' (oikeō), meaning 'to dwell' or 'to live'. The verb 'οἰκέω' itself derives from 'οἶκος' (oikos), meaning 'house' or 'dwelling'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G1703, G4043
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Part of Speech: Verb
Sounds like: en-peh-ree-pa-TAY-soh
Translations: I will walk, I will live, I will conduct myself
Notes: This is a compound verb formed from the preposition 'ἐν' (in, among) and the verb 'περιπατέω' (to walk around, to live, to conduct oneself). It means 'I will walk among' or 'I will live among'. It describes a future action of walking or living in a particular manner or place, often implying a close relationship or presence.
Inflection: First Person, Singular, Future, Indicative, Active
Synonyms: ΠΟΡΕΥΟΜΑΙ, ΒΑΔΙΖΩ, ΖΑΩ
G1510
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Part of Speech: Verb
Sounds like: EH-so-my
Translations: I will be, I shall be
Notes: This word is the first person singular future indicative form of the verb 'to be'. It signifies a future state of existence or condition for the speaker. It is used to express what someone will be or become.
Inflection: First person, Singular, Future, Indicative, Middle/Passive (deponent)
Etymology: The verb ΕἸΜΙ comes from the Proto-Indo-European root *h₁es- meaning 'to be'. It is a fundamental verb in many Indo-European languages.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, them, themselves, these, those
Notes: This word is a third-person pronoun that can function in several ways. It can be used as an intensive pronoun meaning 'self' or 'themselves', emphasizing the subject. It can also serve as a simple third-person pronoun meaning 'he, she, it, they' or 'him, her, it, them'. When used with the article, it often functions as an adjective meaning 'the same'.
Inflection: Plural, Nominative, Masculine
G1510
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Part of Speech: Verb
Sounds like: eh-SON-tai
Translations: they will be, they shall be
Notes: This word is the third person plural future indicative form of the verb 'to be'. It signifies that a group of subjects will exist or will be in a particular state or condition at some point in the future. It is used to express future existence, identity, or a future state of being for multiple entities.
Inflection: Future, Indicative, Third Person, Plural
Synonyms: ΓΙΝΟΜΑΙ
Etymology: From Proto-Indo-European. It is a very ancient and fundamental verb in the Greek language, tracing its origins back to the earliest stages of the Indo-European language family.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G2992
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Part of Speech: Noun
Sounds like: LAH-os
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often implying a distinct group or community. It is commonly used to refer to the people of God, or a specific population within a region. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΘΝΟΣ, ΔΗΜΟΣ
Etymology: From an uncertain root, possibly related to words meaning 'to gather' or 'to assemble'.
G1352
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Part of Speech: Conjunction
Sounds like: DEE-oh
Translations: therefore, wherefore, for this reason, on account of which
Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.
Inflection: Does not inflect
Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ
Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.
G1831
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Part of Speech: Verb
Sounds like: ex-EL-tha-teh
Translations: go out, come out, depart
Notes: This word is a compound verb meaning 'to go out' or 'to come out'. It is formed from the preposition 'ἐκ' (ek), meaning 'out of', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It is used to command a group of people to exit or depart from a place.
Inflection: Aorist, Imperative, Active, Second Person, Plural
Synonyms: ΑΠΕΡΧΕΣΘΕ, ΕΚΒΑΙΝΕΤΕ, ΠΡΟΕΡΧΕΣΘΕ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G3319
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Part of Speech: Adjective, Noun
Sounds like: MEH-soo
Translations: middle, midst, among, between, in the middle, in the midst, (of) the middle, (of) the midst
Notes: This word refers to the middle or midst of something. As an adjective, it describes something as being in the middle. When used as a noun, often in the genitive case (like ΜΕΣΟΥ), it functions adverbially to indicate being in the midst of or among something or someone, frequently appearing with prepositions like διά (through) or ἐν (in).
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΕΝΔΟΝ, ΜΕΣΟΝ
Etymology: From Proto-Indo-European *medʰyo- (middle). It is cognate with Latin medius and English mid.
G0873
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Part of Speech: Verb
Sounds like: ah-fo-ris-THEE-teh
Translations: be separated, be set apart, be distinguished, be excluded
Notes: This word means to separate, set apart, or distinguish. In the passive voice, it means to be separated or to be excluded from a group or activity. It is often used in a religious context to describe being set apart for a specific purpose or from a particular group of people.
Inflection: Aorist, Passive, Imperative, Second Person, Plural
Synonyms: ΕΚΧΩΡΙΖΩ, ΔΙΑΚΡΙΝΩ, ΧΩΡΙΖΩ
Etymology: From Ancient Greek ἀπό (apo, 'from, off') and ὁρίζω (horizō, 'to mark out boundaries, define'). It literally means 'to mark off from'.
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G169
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Part of Speech: Adjective
Sounds like: ah-kah-THAR-too
Translations: unclean, impure, defiled, an unclean thing, of an unclean thing
Notes: This word describes something that is ritually or morally impure, defiled, or unfit for use according to religious or ethical standards. It is often used in the context of things that are ceremonially unclean, such as certain animals or objects, or to describe people who are morally corrupt or spiritually defiled. It can also refer to evil spirits or demons.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΚΑΘΑΡΣΙΑΣ, ΑΜΙΑΝΤΟΥ
G0680
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Part of Speech: Verb
Sounds like: HAP-tes-theh
Translations: touch, handle, cling to
Notes: This word means to touch, handle, or cling to something. It is often used in the middle voice to mean 'to touch for oneself' or 'to cling to'. In the passive voice, it means 'to be touched'. It is frequently found in prohibitions, such as 'do not touch' or 'do not handle'.
Inflection: Present, Middle/Passive Voice, Imperative Mood, 2nd Person Plural
Synonyms: ΘΙΓΓΑΝΩ, ΨΑΥΩ
Etymology: The word ἅπτω (hapto) is of uncertain origin, possibly related to a Proto-Indo-European root meaning 'to fasten' or 'to join'.
G2532, G1473
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Part of Speech: Conjunction, Pronoun
Sounds like: kah-GOH
Translations: and I, but I, I also, I too
Notes: This word is a crasis (a contraction of two words into one) of the conjunction "καὶ" (kai, meaning "and" or "but") and the first-person singular pronoun "ἐγώ" (egō, meaning "I"). It therefore means "and I" or "but I," often emphasizing the "I" or indicating that the speaker is also included in an action or statement. It functions as a subject pronoun.
Inflection: First Person, Singular, Nominative
G1523
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Part of Speech: Verb
Sounds like: ice-DEK-ho-mai
Translations: receive, admit, accept, welcome
Notes: This is a compound verb formed from the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ΔΈΧΟΜΑΙ (dechomai), meaning 'to receive' or 'to accept'. Therefore, ΕἸΣΔΈΧΟΜΑΙ means to receive someone or something into a place, or to admit them. It implies a welcoming or accepting action.
Inflection: First Person Singular, Future Tense, Indicative Mood, Middle Voice
Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΠΡΟΣΔΕΧΟΜΑΙ
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G3962
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Part of Speech: Noun
Sounds like: pa-TEH-ra
Translations: father, a father
Notes: This word refers to a father or a male parent. It is used in a general sense to denote a biological father, an ancestor, or even a spiritual father figure. In this form, it functions as the direct object of a verb or preposition.
Inflection: Singular, Accusative, Masculine
G1510
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Part of Speech: Verb
Sounds like: ES-es-theh
Translations: you will be
Notes: This word is a form of the verb "to be" in the future tense. It indicates that a state or condition will exist for a group of people (you plural). It is used to express future existence or identity, similar to how "you will be" is used in English.
Inflection: Second Person, Plural, Future, Indicative, Middle/Passive (deponent)
Etymology: From Proto-Indo-European. It is a fundamental verb in Greek, meaning 'to be', and is cognate with the English word 'is'.
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G5207
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Part of Speech: Noun
Sounds like: Hwee-OOS
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to children or descendants. It is used here in the accusative case, indicating that the 'sons' are the direct object of a verb or the object of a preposition.
Inflection: Accusative, Plural, Masculine
Synonyms: ΤΕΚΝΑ
G2364
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Part of Speech: Noun
Sounds like: thoo-ga-TEH-ras
Translations: daughters
Notes: This word refers to female offspring. It is used in the plural form, typically as the direct object of a verb or after prepositions that take the accusative case.
Inflection: Accusative, Plural, Feminine
G3841
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Part of Speech: Adjective, Noun
Sounds like: pan-to-KRA-tor
Translations: Almighty, Omnipotent, All-ruling, Sovereign, the Almighty
Notes: This word is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all things. It can be translated as 'Almighty' or 'the Almighty' and is frequently found in the Septuagint (Greek Old Testament) and the New Testament, particularly in the book of Revelation, to describe God's absolute sovereignty.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ
Etymology: The word ΠΑΝΤΟΚΡΑΤΩΡ is a compound of two Greek words: πᾶς (pas), meaning 'all' or 'every', and κράτος (kratos), meaning 'strength', 'power', or 'rule'. Thus, it literally means 'all-powerful' or 'all-ruling'.
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