Home / Interlinears (Beta) / Tischendorf's Greek New Testament / 2 Corinthians / Chapter 102 Corinthians, Chapter 10
Interlinear version from Tischendorf's Greek New Testament (Beta)
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G3972
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Part of Speech: Proper Noun
Sounds like: POW-los
Translations: Paul
Notes: This is the name of the Apostle Paul, a significant figure in early Christianity. He was formerly known as Saul of Tarsus and became a prominent missionary and writer of many New Testament epistles. It is used as a personal name.
Inflection: Singular, Nominative, Masculine
Etymology: From Latin Paulus, meaning 'small' or 'humble'.
G3870
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Part of Speech: Verb
Sounds like: PA-ra-ka-LOH
Translations: I call to, I invite, I comfort, I encourage, I appeal, I beg, I entreat
Notes: This word is a verb meaning 'to call alongside' or 'to call to one's aid'. Depending on the context, it can mean to comfort, encourage, exhort, appeal to, or entreat someone. It is often used to describe the act of providing solace or urging someone to action.
Inflection: First person singular, Present, Active, Indicative
Synonyms: ΠΑΡΑΜΥΘΕΟΜΑΙ, ΠΑΡΗΓΟΡΕΩ, ΠΑΡΑΚΛΗΤΟΣ
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G4240
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Part of Speech: Noun
Sounds like: prah-OO-tay-toss
Translations: of gentleness, of humility, of meekness
Notes: This word refers to the quality of gentleness, humility, or meekness. It describes a disposition that is mild, gentle, and considerate, often in the face of provocation or difficulty. It is not weakness, but rather strength under control. In this form, it is the genitive singular, indicating possession or relationship, often translated with 'of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΠΙΕΙΚΕΙΑ, ΤΑΠΕΙΝΟΦΡΟΣΥΝΗ
Etymology: The word "πραότης" (praotēs) is derived from the adjective "πραΰς" (praÿs) or "πρᾶος" (praos), meaning 'mild', 'gentle', or 'meek'. It describes a disposition of inner calm and strength.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1932
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Part of Speech: Noun
Sounds like: eh-pee-I-kee-as
Translations: of gentleness, of fairness, of equity, of forbearance, of clemency, of reasonableness
Notes: This word refers to the quality of being gentle, fair, equitable, or forbearing. It describes a disposition that is reasonable and mild, often in contrast to strict justice or rigid adherence to rules. It can be used to describe a person's character or an action that demonstrates such qualities.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΡΑΟΤΗΣ, ΕΥΓΝΩΜΟΣΥΝΗ
Etymology: From the adjective ἐπιεικής (epieikēs), meaning 'fitting, reasonable, fair', which is derived from ἐπί (epi, 'upon') and εἰκός (eikos, 'fitting, reasonable').
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G5011
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Part of Speech: Adjective
Sounds like: tah-pee-NOHS
Translations: lowly, humble, a humble, a lowly, abased, poor, a poor
Notes: This word describes someone or something as being low, humble, or abased. It can refer to a low social status, a humble disposition, or a state of being brought low or humiliated. It is often used to describe a person who is not proud or arrogant, but rather modest and unassuming. It can also refer to something that is physically low or of little value.
Inflection: Masculine, Nominative, Singular
Synonyms: ΠΤΩΧΟΣ, ΑΣΘΕΝΗΣ, ΕΛΑΧΙΣΤΟΣ
Etymology: From a root meaning 'to be low' or 'to be flat'. It refers to a state of being physically or socially low.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G0005
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Part of Speech: Adjective, Participle
Sounds like: ah-POHN
Translations: absent, being absent, away, being away
Notes: This word is a present active participle, meaning 'being absent' or 'being away'. It describes someone or something that is not present in a particular place or at a particular time. It can be used to modify a noun or pronoun, indicating their state of absence.
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ἈΠΕΧΩΝ, ἘΚΤΟΣ
G2292
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Part of Speech: Verb
Sounds like: thar-ROH
Translations: to be courageous, to be confident, to be bold, to take courage, to have confidence, to be of good courage
Notes: This verb means to be courageous, confident, or bold. It is often used to encourage someone to have good cheer or to not be afraid. It can be used in various contexts to express a state of inner strength or assurance.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΘΑΡΣΕΩ, ΠΕΠΟΙΘΑ
Etymology: From θάρσος (tharsos, "courage, boldness").
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G1189
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Part of Speech: Verb
Sounds like: DEH-oh-my
Translations: I beg, I pray, I ask, I entreat, I implore, I need, I want
Notes: This verb means to beg, pray, ask, or entreat. It often implies a sense of need or desire for something. It can be used to express a request to someone or for something, often followed by an infinitive or a genitive case indicating what is needed or requested.
Inflection: First person singular, Present, Middle/Passive, Indicative
Synonyms: ΑΙΤΕΩ, ΠΡΟΣΕΥΧΟΜΑΙ, ΠΑΡΑΚΑΛΕΩ
Etymology: From an uncontracted form of the verb δέω (deō), meaning 'to bind' or 'to lack'. The middle voice often conveys the sense of 'to be in need of' or 'to ask for oneself'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3918
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Part of Speech: Adjective, Noun
Sounds like: pa-RON
Translations: present, being present, at hand, here, one who is present, a present one
Notes: This word is the masculine singular nominative present active participle of the verb 'πάρειμι' (pareimi), meaning 'to be present' or 'to be at hand'. As a participle, it describes someone or something that is currently present or existing in a particular place or time. It can function adjectivally, modifying a noun (e.g., 'the present man'), or substantively, acting as a noun itself (e.g., 'the one who is present').
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ΕΝΩΝ, ΕΝΔΗΜΩΝ
Etymology: The word 'πάρειμι' is a compound word formed from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'εἰμί' (eimi), meaning 'to be'. Thus, it literally means 'to be alongside' or 'to be present'.
G2292
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Part of Speech: Verb
Sounds like: thar-RHE-sai
Translations: to be courageous, to be confident, to take courage, to be bold, to have confidence
Notes: This word means to be courageous, confident, or bold. It is used to express the act of taking heart or having assurance. As an aorist infinitive, it often conveys the idea of 'to have taken courage' or 'to have become confident' in a general sense, without specifying a subject or a particular time, but rather the action itself.
Inflection: Aorist, Active, Infinitive
Synonyms: ΤΟΛΜΑΩ, ΠΕΠΟΙΘΑ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G4006
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Part of Speech: Noun
Sounds like: peh-poy-THEH-see
Translations: (to) confidence, (to) trust, (to) assurance, (to) reliance
Notes: This word refers to a state of firm belief, reliance, or assurance. It implies a strong sense of trust or conviction in something or someone. It is often used in contexts of faith or security.
Inflection: Singular, Dative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΘΑΡΣΟΣ, ΕΛΠΙΣ
Etymology: From the perfect stem of the verb πεποίθα (pepoitha), meaning 'to have trusted' or 'to be confident', which itself comes from πείθω (peithō), meaning 'to persuade' or 'to trust'.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3049
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Part of Speech: Verb
Sounds like: loh-GHEE-zoh-my
Translations: to reckon, to consider, to count, to calculate, to think, to impute, to suppose, to reason, to devise
Notes: This verb means to reckon, count, or calculate, often in a financial or numerical sense. It can also mean to consider, think, or reason about something, implying a mental process of deliberation or evaluation. In some contexts, it can mean to impute or attribute something to someone, such as righteousness or sin. It is used to describe both practical calculations and deeper intellectual or moral considerations.
Inflection: Present, Middle/Passive, Indicative, 1st Person, Singular
Synonyms: ΝΟΜΙΖΩ, ΗΓΕΟΜΑΙ, ΔΙΑΛΟΓΙΖΟΜΑΙ
Etymology: From 'λόγος' (logos), meaning 'word' or 'reason', combined with the suffix '-ίζω' which forms verbs. It implies an action related to reasoning, counting, or speaking.
G5111
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Part of Speech: Verb
Sounds like: tol-MEH-sai
Translations: to dare, to venture, to be bold, to presume
Notes: This word means 'to dare' or 'to be bold'. It is an infinitive form, which functions like a verbal noun, often used to complete the meaning of another verb or to express purpose. For example, it might be used in a sentence like 'He was afraid to dare' or 'They ventured to go out'.
Inflection: Aorist, Infinitive, Active
Synonyms: ΘΑΡΡΕΩ, ΕΠΙΧΕΙΡΕΩ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G5100
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Part of Speech: Pronoun, Adjective
Sounds like: TEE-nas
Translations: who, what, some, any, some people, any people, some things, any things
Notes: ΤΙΝΑΣ is an inflected form of the pronoun/adjective ΤΙΣ. It serves as both an interrogative (asking 'who?' or 'what?') and an indefinite (meaning 'someone,' 'something,' 'some,' or 'any'). In this form, it is the masculine or feminine, plural, accusative case. It can be used to ask about the identity of multiple people or things, or to refer to an unspecified group of people or things.
Inflection: Plural, Accusative, Masculine or Feminine
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3049
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Part of Speech: Participle
Sounds like: loh-ghi-ZOH-meh-noos
Translations: calculating, considering, reckoning, counting, thinking, accounting, regarding, supposing
Notes: This word is a participle derived from the verb 'λογίζομαι' (logizomai), meaning to calculate, reckon, or consider. It describes someone who is in the process of thinking, evaluating, or accounting for something. It is used to indicate an ongoing action of mental processing or deliberation.
Inflection: Present, Middle/Passive Voice, Masculine, Plural, Accusative Case
Synonyms: ΝΟΜΙΖΩ, ΗΓΕΟΜΑΙ, ΚΡΙΝΩ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G4561
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Part of Speech: Noun
Sounds like: SAR-kah
Translations: flesh, a flesh, body, a body, humanity
Notes: This word refers to the physical body of a living being, including humans and animals. It can also denote human nature, often with an emphasis on its weakness or mortality, or humanity in general. In some contexts, it can refer to the whole person or to earthly existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G4043
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Part of Speech: Participle
Sounds like: peh-ree-pah-TOON-tahs
Translations: walking, a walking one, those walking, going about, living, conducting oneself
Notes: This word is a participle derived from the verb 'to walk'. It describes someone or something that is in the act of walking or going about. In a broader sense, it can also refer to one's manner of life or conduct, indicating how someone lives or behaves.
Inflection: Present, Active, Masculine, Accusative, Plural
Synonyms: ΒΑΙΝΟΝΤΑΣ, ΠΟΡΕΥΟΜΕΝΟΥΣ
Etymology: The word περιπατέω is a compound word formed from περί (peri), meaning 'around' or 'about', and πατέω (pateō), meaning 'to tread' or 'to walk'. Thus, it literally means 'to walk around' or 'to walk about'.
G4561
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Part of Speech: Noun
Sounds like: sar-KEE
Translations: flesh, body, a body, human nature, carnal nature
Notes: This word refers to flesh, the physical body, or human nature in general. It can also denote the carnal or sinful aspect of human nature, especially in a theological context. It is often used to distinguish the physical from the spiritual.
Inflection: Singular, Dative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G4043
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Part of Speech: Participle, Noun, Adjective
Sounds like: peh-ree-pa-TOON-tes
Translations: walking, those walking, a walker, going about, living, conducting oneself
Notes: This word is a present active participle derived from the verb 'peripateō', meaning 'to walk' or 'to go about'. It can function as a noun, referring to 'those who are walking' or 'walkers', or as an adjective, describing something as 'walking' or 'going about'. Metaphorically, it can refer to one's manner of life or conduct, meaning 'living' or 'conducting oneself'.
Inflection: Present, Active, Participle, Masculine, Nominative, Plural
Synonyms: ΠΟΡΕΥΟΜΑΙ, ΒΑΙΝΩ, ΟΔΕΥΩ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G4754
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Part of Speech: Verb
Sounds like: strah-TEV-oh-meth-ah
Translations: we serve as soldiers, we wage war, we fight, we contend
Notes: This word describes the act of serving as a soldier, engaging in military service, or waging war. It can also be used metaphorically to mean to contend or struggle, often in a spiritual or moral sense, as if fighting a battle. The form 'στρατευόμεθα' specifically indicates that 'we' are the ones performing this action.
Inflection: Present, Indicative, Middle/Passive, First Person Plural
Synonyms: ΠΟΛΕΜΕΩ, ΜΑΧΟΜΑΙ, ΑΓΩΝΙΖΟΜΑΙ
Etymology: The word στρατεύω (strateuō) comes from στρατός (stratos), meaning 'army' or 'encampment'. It refers to actions related to an army or military service.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3696
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Part of Speech: Noun
Sounds like: OP-lah
Translations: arms, weapons, armor, hoofs
Notes: This word is a plural noun that can refer to military equipment such as arms, weapons, or armor. It can also refer to the hoofs of an animal. Its meaning depends on the context in which it is used.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΟΠΛΙΣΙΣ, ΟΠΛΙΣΜΟΣ, ΟΝΥΞ
Etymology: The word ὅπλον (hoplon) is believed to be derived from the Proto-Indo-European root *sep-, meaning 'to handle, to grasp'. It originally referred to any tool or implement, and later specialized to mean 'weapon' or 'armor'.
G4756
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Part of Speech: Noun
Sounds like: strah-TEE-as
Translations: of an army, of a host, of a company
Notes: This word refers to an army, a host, or a company of people, often with a military connotation. It is used to describe a group organized for a specific purpose, typically for warfare or a large gathering.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΤΡΑΤΕΥΜΑ, ΔΥΝΑΜΙΣ, ΠΛΗΘΟΣ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G4559
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Part of Speech: Adjective
Sounds like: sar-ki-KAH
Translations: carnal, fleshly, worldly, human, of the flesh, things of the flesh
Notes: This word describes something related to the flesh, human nature, or the physical world, often in contrast to spiritual matters. It can refer to human weakness, earthly desires, or things that are merely human in origin or character. It is used to describe actions, thoughts, or people that are governed by the physical or unregenerate nature rather than by the Spirit.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΣΑΡΚΙΝΟΣ, ΚΟΣΜΙΚΟΣ, ΑΝΘΡΩΠΙΝΟΣ
Etymology: The word ΣΑΡΚΙΚΟΣ (sarkikos) is derived from the Greek word ΣΑΡΞ (sarx), meaning 'flesh'. It describes something pertaining to or characteristic of the flesh.
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G1415
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Part of Speech: Adjective, Adverb
Sounds like: doo-NAH-tah
Translations: able, possible, powerful, mighty, strong, capable, a powerful one, a mighty one, powerfully, mightily
Notes: This word can function as an adjective meaning 'able,' 'powerful,' or 'possible,' or as a neuter plural adjective used adverbially meaning 'powerfully' or 'mightily.' As an adjective, it describes someone or something possessing strength or capability. When used adverbially, it describes an action performed with great power or ability.
Inflection: Neuter, Plural, Nominative or Accusative (as an adjective); or Adverbial (from neuter plural adjective)
Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ, ΕΞΟΥΣΙΑΣΤΙΚΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2506
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Part of Speech: Noun
Sounds like: kah-thigh-REH-sin
Translations: destruction, pulling down, demolition, overthrow, a destruction, a pulling down, a demolition, an overthrow
Notes: This word refers to the act of pulling down, demolishing, or overthrowing something. It can be used in a literal sense for the destruction of buildings or structures, or in a figurative sense for the overthrow of power, authority, or arguments. It implies a complete removal or bringing down.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΑΤΡΟΠΗ, ΚΑΤΑΛΥΣΙΣ, ΑΦΑΝΙΣΜΟΣ
G3794
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Part of Speech: Noun
Sounds like: okh-yoo-ROH-mah-ton
Translations: of fortifications, of strongholds, of fortresses, of bulwarks
Notes: This word refers to a fortified place, a stronghold, or a fortress. It is used to describe defensive structures or positions. In a metaphorical sense, it can also refer to arguments or reasonings that are used as a defense or a barrier against something, as seen in 2 Corinthians 10:4.
Inflection: Plural, Genitive, Neuter
Synonyms: ΦΡΟΥΡΙΟΝ, ΠΥΡΓΟΣ, ΤΕΙΧΟΣ
G3053
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Part of Speech: Noun
Sounds like: loh-giss-MOOS
Translations: thoughts, reasonings, calculations, plans, purposes, imaginings
Notes: This word refers to thoughts, reasonings, or calculations. It can describe the inner workings of the mind, including plans, purposes, or even evil imaginings. It is often used in a context referring to human reasoning or deliberations.
Inflection: Plural, Accusative, Masculine
Synonyms: ΔΙΑΛΟΓΙΣΜΟΣ, ΕΝΘΥΜΗΣΙΣ, ΒΟΥΛΗ
G2507
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Part of Speech: Verb, Participle
Sounds like: kah-thigh-ROON-tes
Translations: tearing down, pulling down, destroying, overthrowing, casting down, abolishing, bringing down, taking down
Notes: This word is a present active participle, meaning 'those who are tearing down' or 'while tearing down'. It describes the action of bringing something down from a higher position, whether physically (like tearing down walls) or metaphorically (like overthrowing arguments or high-minded thoughts). It implies an ongoing or continuous action.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΚΑΤΑΛΥΩ, ΑΝΑΙΡΕΩ, ΚΑΤΑΣΤΡΕΦΩ
G3956
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Part of Speech: Adjective, Pronoun
Sounds like: PAN
Translations: all, every, whole, everything, a whole
Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.
G5313
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Part of Speech: Noun
Sounds like: hoop-SO-mah
Translations: height, elevation, high place, exaltation, a height, a high place
Notes: This word refers to a physical height or elevated place. Metaphorically, it can signify exaltation, dignity, or even pride and arrogance. It is used to describe something that is lifted up or raised.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΥΨΟΣ, ΑΝΑΣΤΗΜΑ, ΕΠΑΡΜΑ
Etymology: From the verb ὑψόω (hypsoo), meaning 'to lift up, to exalt', which comes from ὕψος (hypsos), meaning 'height'.
G1869
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Part of Speech: Verb, Participle
Sounds like: ep-AI-roh-men-on
Translations: lifted up, exalted, raised up, a lifted up, an exalted, a raised up
Notes: This word is a participle derived from the verb 'epairō', meaning 'to lift up' or 'to raise'. As a participle, it functions like an adjective or adverb, describing something that is in the state of being lifted up, exalted, or raised. It can refer to physical elevation or, more commonly in a figurative sense, to being arrogant, proud, or highly esteemed.
Inflection: Present, Middle/Passive, Participle, Neuter, Singular, Nominative or Accusative
Synonyms: ὙΨΌΩ, ἈΝΑΒΑΊΝΩ
G1108
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Part of Speech: Noun
Sounds like: GNO-seh-ohs
Translations: of knowledge, of understanding, of wisdom
Notes: This word refers to knowledge, understanding, or wisdom. It is often used in a general sense to denote comprehension or acquaintance with facts or truths. It can also imply a deeper, more intimate understanding or insight.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΟΦΙΑ, ΕΠΙΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G0163
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Part of Speech: Verb, Participle
Sounds like: ahee-khma-loh-TEE-zon-tes
Translations: taking captive, making captive, leading captive
Notes: This word describes the action of taking someone or something captive, often in a military context, but it can also be used metaphorically to mean bringing something under control or subduing it. It implies a forceful or compelling act of capture.
Inflection: Present Active Participle, Masculine, Nominative, Plural
Synonyms: ΣΥΛΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ
Etymology: The word Αἰχμαλωτίζω (aichmalōtizō) is a compound verb derived from αἰχμάλωτος (aichmalōtos), meaning 'captive'. This noun itself is a compound of αἰχμή (aichmē), 'spear point', and ἁλωτός (halōtos), 'capturable', from ἁλίσκομαι (haliskomai), 'to be captured'. Thus, it literally means 'to be captured by the spear'.
G3540
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Part of Speech: Noun
Sounds like: NOH-ay-mah
Translations: thought, mind, purpose, design, a thought, a purpose
Notes: This word refers to a thought, a mental perception, or a purpose. It can describe the content of one's mind, a plan, or an intention. It is often used in contexts relating to understanding, reasoning, or the inner workings of the mind.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΔΙΑΝΟΙΑ, ΕΝΝΟΙΑ, ΒΟΥΛΗ
Etymology: From the Greek verb νοέω (noeō), meaning 'to perceive, to think, to understand'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G5218
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Part of Speech: Noun
Sounds like: hoo-pah-ko-ANE
Translations: obedience, an obedience, submission, hearkening
Notes: This word refers to the act of listening attentively and responding to what is heard, leading to compliance or submission. It implies a willingness to follow instructions or commands, often in a religious or moral context. It is frequently used to describe the act of obeying God or His will.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΕΙΘΑΡΧΙΑ, ΥΠΟΤΑΓΗ
G2092
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Part of Speech: Adverb
Sounds like: eh-TOY-moh
Translations: readily, in readiness, at hand, prepared, ready
Notes: This word functions as an adverb, indicating a state of readiness or preparedness. It describes something that is available, at hand, or done without delay. It can be used to describe a person, object, or situation that is fully prepared for an action or event.
Inflection: Dative, Singular, Masculine or Neuter (functioning adverbially)
Synonyms: ΕΤΟΙΜΩΣ, ΠΑΡΑΣΚΕΥΩΣ
G2192
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Part of Speech: Verb (Participle)
Sounds like: EKH-on-tes
Translations: having, holding, possessing, those who have, while having
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing something. It functions like an adjective or adverb, providing additional information about the subject of a sentence, often translated as 'having' or 'those who have'.
Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter
Synonyms: ΚΕΚΤΗΜΕΝΟΙ, ΚΑΤΕΧΟΝΤΕΣ, ΛΑΜΒΑΝΟΝΤΕΣ
G1638
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Part of Speech: Verb
Sounds like: ek-dee-KAY-sai
Translations: to avenge, to vindicate, to punish, to exact vengeance
Notes: This word means to avenge, to vindicate, or to punish. It implies taking action to right a wrong, either by punishing the offender or by defending the innocent. It can be used in contexts of divine judgment or human justice.
Inflection: Aorist, Active, Infinitive
Synonyms: ΤΙΜΩΡΕΩ, ΑΜΥΝΩ, ΚΟΛΑΖΩ
G3956
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Part of Speech: Adjective
Sounds like: PA-san
Translations: all, every, whole, an entire
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or completeness of something. For example, it can be used to say 'all people' or 'every house'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3876
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Part of Speech: Noun
Sounds like: pah-rah-ko-AIN
Translations: disobedience, an act of disobedience
Notes: This word refers to the act of disobedience or a specific instance of disobedience. It implies a failure to hear or heed a command, often leading to a transgression. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'amiss', and 'ἀκοή' (akoē), meaning 'hearing' or 'obedience'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΕΙΘΕΙΑ, ΑΝΥΠΑΚΟΗ
G3752
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Part of Speech: Conjunction, Adverb
Sounds like: OH-tan
Translations: when, whenever, as often as, at the time that
Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΗΝΙΚΑ
Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).
G4137
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Part of Speech: Verb
Sounds like: play-roh-THEE
Translations: be fulfilled, be completed, be filled, be made full
Notes: This word is a verb meaning to be filled, to be completed, or to be fulfilled. It is often used in the context of prophecies being fulfilled, time being completed, or a vessel being filled. It describes a state of being brought to fullness or completion.
Inflection: Aorist, Passive, Subjunctive, Third Person, Singular
Synonyms: ΤΕΛΕΩ, ΓΕΝΟΜΑΙ, ΠΛΗΘΩ
Etymology: The word Πληρόω (plēroō) comes from πλῆρες (plēres), meaning 'full'. It is related to the concept of fullness or completion.
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G5218
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Part of Speech: Noun
Sounds like: hoo-pah-KO-ay
Translations: obedience, a hearing, a hearkening, submission
Notes: This word refers to the act of listening attentively and responding to what is heard, leading to compliance or submission. It is a compound word formed from 'ὑπό' (hypo, under) and 'ἀκούω' (akouō, to hear), literally meaning 'a hearing under'. It implies a readiness to obey or a state of being subject to authority.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΕΙΘΑΡΧΙΑ, ΥΠΟΤΑΓΗ
Etymology: From the Greek preposition 'ὑπό' (hypo, under) and the verb 'ἀκούω' (akouō, to hear), meaning to hear under or to listen attentively, leading to compliance.
G0991
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Part of Speech: Verb
Sounds like: BLEH-peh-teh
Translations: you see, you look, you perceive, you behold, you beware, see!, look!, behold!, beware!
Notes: This word is an inflected form of the verb 'βλέπω' (blepō), meaning 'to see' or 'to look'. It can be used in various contexts, from physical sight to mental perception or understanding. It can also function as an imperative, meaning 'see!' or 'look!', often used to draw attention or to warn, in which case it can be translated as 'beware!'.
Inflection: Second Person, Plural, Present, Active, Indicative or Imperative
Synonyms: ΟΡΑΩ, ΕΙΔΟΝ, ΘΕΩΡΕΩ
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G3982
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Part of Speech: Verb
Sounds like: peh-POY-then
Translations: he has trusted, he has relied, he is confident, he has been persuaded, he trusts, he relies
Notes: This word is the third person singular, perfect active indicative form of the verb 'ΠΕΙΘΩ'. It describes a state of having been persuaded, resulting in a current state of trust or confidence. It is used to express reliance or belief in someone or something, often implying a settled conviction.
Inflection: Perfect, Active, Indicative, 3rd Person Singular
Synonyms: ΠΙΣΤΕΥΩ, ΕΛΠΙΖΩ
Etymology: From the root of ΠΕΙΘΩ, meaning 'to persuade, to trust'. It is related to the Proto-Indo-European root *bheidh- 'to trust, persuade'.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOH
Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G1510
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Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G3049
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Part of Speech: Verb
Sounds like: loh-ghi-ZEH-sthō
Translations: let him reckon, let him consider, let him calculate, let him think, let him account
Notes: This word is a verb meaning to reckon, calculate, consider, or think. It implies a process of careful thought or deliberation, often leading to a conclusion or judgment. It can be used in contexts of accounting, reasoning, or forming an opinion.
Inflection: Third Person, Singular, Present, Middle/Passive, Imperative
Synonyms: ΝΟΕΩ, ΦΡΟΝΕΩ, ΔΙΑΛΟΓΙΖΟΜΑΙ
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G1909
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Part of Speech: Preposition, Prefix
Sounds like: EHF
Translations: on, upon, over, to, against, at, in, for, because of, with, by
Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.
Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOO
Translations: (of) himself, (of) herself, (of) itself, (of) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).
Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.
Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G5037
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Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
G4053
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Part of Speech: Adjective, Adverb
Sounds like: peh-ris-SO-teh-ron
Translations: more, more abundant, more exceedingly, more than enough, more than
Notes: This word functions as a comparative adjective or adverb, meaning 'more' or 'more abundant'. As an adjective, it describes something as being in greater quantity or degree. As an adverb, it modifies a verb or another adjective, indicating a higher degree of an action or quality. It is often used to emphasize an increase or surplus beyond what is expected or necessary.
Inflection: Singular, Neuter, Nominative or Accusative (Adjective); Does not inflect (Adverb)
Synonyms: ΠΛΕΙΩΝ, ΜΑΛΛΟΝ, ΥΠΕΡΕΚΠΕΡΙΣΣΟΥ
Etymology: The word derives from the Greek adjective περίσσος (perissos), meaning 'exceeding, abundant, superfluous'. It is formed with the comparative suffix -τερος (-teros).
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G2744
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Part of Speech: Verb
Sounds like: kah-khee-SOH-mai
Translations: I will boast, I will glory, I will exult
Notes: This word means 'I will boast' or 'I will glory'. It is used to express a future action of taking pride in something, often in a positive sense of exulting or rejoicing, but sometimes in a negative sense of arrogant boasting. It is a deponent verb, meaning it has a middle or passive form but an active meaning.
Inflection: Future, Indicative, Middle/Passive (Deponent), First Person, Singular
Synonyms: ΑΓΑΛΛΙΑΣΟΜΑΙ, ΚΟΜΠΑΣΟΜΑΙ
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G1849
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Part of Speech: Noun
Sounds like: ex-oo-SEE-as
Translations: of authority, of power, of right, of liberty, of jurisdiction
Notes: This word refers to the right, power, or authority to do something, often implying a delegated or inherent ability to act. It can also refer to jurisdiction or control over a particular domain. In this form, it indicates possession or origin, meaning 'of authority' or 'belonging to power'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΕΩΣ, ΚΡΑΤΟΥΣ, ΕΞΟΥΣΙΑ
G3588, G3739, G3778, G5101
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Part of Speech: Definite Article, Pronoun
Sounds like: HAYS
Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what
Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.
Inflection: Singular, Genitive, Masculine or Feminine
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-ken
Translations: he gave, she gave, it gave, he has given, she has given, it has given
Notes: This word is the third person singular aorist active indicative form of the verb 'δίδωμι' (didōmi), meaning 'to give'. It describes an action of giving that was completed in the past by a singular subject (he, she, or it). It is used to state a simple fact about a past event.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΑΡΕΧΩ, ΔΩΡΕΩ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G3619
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Part of Speech: Noun
Sounds like: oy-ko-do-MEN
Translations: building, an edifice, construction, edification
Notes: This word refers to the act of building or the structure that is built, such as an edifice or a house. It can also be used metaphorically to mean edification or spiritual building up. It is a compound word formed from ΟΙΚΟΣ (house) and ΔΟΜΗ (building, structure).
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΟΜΗ, ΚΑΤΑΣΚΕΥΗ
Etymology: The word ΟΙΚΟΔΟΜΗ is derived from the verb ΟΙΚΟΔΟΜΕΩ (to build a house), which itself comes from ΟΙΚΟΣ (house) and ΔΟΜΗ (building).
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G0153
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Part of Speech: Verb
Sounds like: ahee-skhoon-THEH-soh-mahee
Translations: I will be ashamed, I will be put to shame, I will be disgraced
Notes: This word means to be ashamed, to be put to shame, or to be disgraced. It is used to express a feeling of shame or humiliation, or the state of being dishonored. It is a future passive indicative form of the verb, indicating an action that will happen to the subject.
Inflection: First Person, Singular, Future, Passive, Indicative
Synonyms: ΕΝΤΡΕΠΟΜΑΙ, ΚΑΤΑΙΣΧΥΝΩ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G1391
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Part of Speech: Verb
Sounds like: dox-OH
Translations: I will glorify, I will honor, I will praise, I will magnify
Notes: This word is the first person singular future active indicative form of the verb 'δοξάζω' (doxazo). It means 'I will glorify' or 'I will honor'. It is used to express a future action of giving glory, praise, or honor to someone or something, often God.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΑΙΝΕΣΩ, ΤΙΜΗΣΩ, ΜΕΓΑΛΥΝΩ
G0302
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Part of Speech: Particle
Sounds like: AHN
Translations: if, ever, might, would, should
Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.
Inflection: Does not inflect
Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.
G1630
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Part of Speech: Verb
Sounds like: ek-fo-BEIN
Translations: to frighten, to terrify, to scare, to intimidate
Notes: This word is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΦΟΒΕΩ (phobeō), meaning 'to fear' or 'to frighten'. Together, ἘΚΦΟΒΕΙΝ means to thoroughly frighten or terrify someone, often implying driving them away or out of a place through fear. It is used to describe the act of causing intense fear or intimidation.
Inflection: Present, Active, Infinitive
Synonyms: ΦΟΒΕΩ, ΤΑΡΑΣΣΩ, ΠΤΟΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1992
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Part of Speech: Noun
Sounds like: ep-is-toh-LOHN
Translations: of letters, of epistles, of messages
Notes: This word refers to written communications, such as letters, epistles, or messages. It is a compound word, formed from 'epi' (upon, to) and 'stellō' (to send), literally meaning 'that which is sent upon or to someone'. It is commonly used in the plural to refer to a collection of letters or correspondence.
Inflection: Plural, Genitive, Feminine
Synonyms: ΓΡΑΜΜΑΤΩΝ, ΒΙΒΛΙΩΝ
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G1992
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Part of Speech: Noun
Sounds like: ep-is-to-LAI
Translations: letters, epistles, dispatches
Notes: This word refers to written communications, such as letters or official dispatches. It is commonly used in the New Testament to refer to the epistles written by apostles. It is a compound word, formed from the preposition ἐπί (epi), meaning 'upon' or 'to', and στέλλω (stellō), meaning 'to send'.
Inflection: Plural, Nominative or Vocative
Synonyms: ΓΡΑΜΜΑΤΑ, ΒΙΒΛΙΑ
G5346
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Part of Speech: Verb
Sounds like: PHAY-sin
Translations: he says, she says, it says, he said, she said, it said
Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΛΕΓΩ, ΕΡΩ
Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.
G0926
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Part of Speech: Adjective
Sounds like: bah-REH-yah-ee
Translations: heavy, weighty, burdensome, grievous, severe, important
Notes: This word is an adjective used to describe something as heavy in weight, or metaphorically, as burdensome, difficult, or severe. It can also refer to something of great importance or authority. It is typically used to modify a noun, agreeing with it in gender, number, and case.
Inflection: Plural, Nominative, Feminine
Synonyms: ΔΥΣΚΟΛΟΣ, ΕΠΙΒΑΡΗΣ, ΟΓΚΩΔΗΣ
Etymology: The word ΒΑΡΥΣ comes from Proto-Indo-European, meaning 'heavy'. It is related to words in other Indo-European languages that convey the sense of weight or burden.
G2478
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Part of Speech: Adjective
Sounds like: is-khoo-RAI
Translations: strong, powerful, mighty, a strong one, a powerful one, a mighty one
Notes: This word describes something or someone as being strong, powerful, or mighty. It can refer to physical strength, but also to authority, influence, or intensity. For example, it can describe a strong wind, a powerful ruler, or mighty deeds.
Inflection: Plural, Nominative, Feminine
Synonyms: ΔΥΝΑΤΟΣ, ΚΡΑΤΑΙΟΣ, ΡΩΜΑΛΕΟΣ
G3952
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Part of Speech: Noun
Sounds like: par-oo-SEE-ah
Translations: presence, a presence, coming, arrival, a coming, a arrival, advent
Notes: This word refers to the state of being present, an arrival, or a coming. It can describe the physical presence of a person or thing, or the arrival of an event or a significant period of time. In some contexts, particularly in theological discussions, it can refer to the 'advent' or 'second coming' of Christ.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΠΙΦΑΝΕΙΑ, ΕΛΕΥΣΙΣ, ΑΦΙΞΙΣ
Etymology: From Ancient Greek, formed from the preposition παρά (para, 'beside, near') and the feminine participle οὖσα (ousa) of the verb εἰμί (eimi, 'to be'), literally meaning 'being beside' or 'being near'.
G4983
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Part of Speech: Noun
Sounds like: SOH-mah-tos
Translations: of body, of a body, of flesh, of a flesh, of substance, of a substance
Notes: This word refers to the physical body, whether human or animal, or to a substance or material. It can also refer to a collective body, like a group of people. In a broader sense, it can denote the substance or reality of something, as opposed to its shadow or image. It is used to describe the physical aspect of a being or object.
Inflection: Singular, Genitive, Neuter
Synonyms: ΣΑΡΞ, ΟΥΣΙΑ
G0772
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Part of Speech: Adjective, Noun
Sounds like: as-theh-NEES
Translations: weak, feeble, sick, infirm, a weak person, a sick person
Notes: This word describes something or someone as weak, feeble, or sick. It can refer to physical weakness, illness, or a lack of strength or power in a broader sense. It can be used to describe a person's physical condition or a general state of being. When used as a noun, it refers to a weak or sick person.
Inflection: Singular, All genders, Nominative or Accusative
Synonyms: ἈΔΥΝΑΤΟΣ, ἈΡΡΩΣΤΟΣ, ἈΣΘΕΝΕΙΑ
Etymology: The word is a compound of the negative prefix ἀ- (a-, 'not') and σθένος (sthenos, 'strength, might'). Thus, it literally means 'without strength'.
G3056
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Part of Speech: Noun
Sounds like: LOH-goss
Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse
Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ
Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.
G1848
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Part of Speech: Participle, Adjective
Sounds like: eks-oo-the-NEE-me-nos
Translations: despised, contemptible, scorned, rejected, worthless, of no account, brought to nothing
Notes: This word describes something or someone that is treated with contempt, scorned, or considered worthless. It is often used to emphasize a state of being despised or held in low regard. As a participle, it can function adjectivally to describe a noun, or adverbially to describe an action.
Inflection: Perfect, Passive, Masculine, Singular, Nominative
Synonyms: ΑΤΙΜΟΣ, ΕΥΚΑΤΑΦΡΟΝΗΤΟΣ
Etymology: The word ἐξουθενέω is a compound word formed from ἐκ (ek, 'out of, from'), οὐθέν (outhen, 'nothing'), and the verbal suffix -έω. It literally means 'to make nothing of' or 'to treat as nothing'.
G5108
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Part of Speech: Adjective
Sounds like: toy-OO-tos
Translations: such, such a, such a kind, such a one
Notes: This word is a demonstrative adjective meaning 'such' or 'of such a kind'. It is used to refer to something or someone previously mentioned or implied, indicating their nature or quality. It can function adjectivally, modifying a noun, or substantively, standing in for a noun (e.g., 'such a one').
Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative. It inflects to agree with the noun it modifies in gender, number, and case.
Synonyms: ΟΙΟΣ, ΤΟΣΟΥΤΟΣ
Etymology: From the demonstrative pronoun οὗτος (houtos, "this") and the correlative pronoun οἷος (hoios, "such as"). It literally means "this kind of".
G3634
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Part of Speech: Adjective
Sounds like: OY-oy
Translations: such as, what sort of, what kind of, what a
Notes: This word is an adjective used to describe the quality or nature of something, often in an exclamatory or interrogative sense. It can mean 'such as' when referring to a quality already mentioned or implied, or 'what sort of' or 'what kind of' when asking about the nature of something. It can also be used to express admiration or surprise, similar to 'what a' in English.
Inflection: Masculine, Nominative, Plural
Synonyms: ΠΟΙΟΣ, ΤΟΙΟΥΤΟΣ
G1510
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Part of Speech: Verb
Sounds like: ess-MEN
Translations: we are
Notes: This word is a form of the verb "to be" and means "we are." It is used to state a fact or condition about a group of people, indicating their existence, identity, or state. For example, it can be used in sentences like "we are happy" or "we are servants."
Inflection: First Person, Plural, Present, Indicative
G3056
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Part of Speech: Noun
Sounds like: LO-go
Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing
Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.
Inflection: Singular, Dative, Masculine
Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G0005
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Part of Speech: Participle
Sounds like: ah-PON-tes
Translations: absent, being away, those who are absent
Notes: This word is a participle derived from the verb 'to be away' or 'to be absent'. It describes individuals or things that are not present in a particular place or at a particular time. It functions similarly to an adjective, modifying a noun or pronoun to indicate their state of absence.
Inflection: Present, Active, Masculine, Nominative, Plural
Synonyms: ἈΠΕΧΟΝΤΕΣ, ἘΚΤΟΣ
G5108
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Part of Speech: Adjective
Sounds like: toy-OO-toy
Translations: such, such a one, of such a kind
Notes: This word is an adjective meaning 'such' or 'of such a kind'. It is used to describe something that is of the nature or quality previously mentioned or implied. It can refer to people or things, indicating their character, quality, or type. For example, it might be used to say 'such people' or 'things of this kind'.
Inflection: Plural, Nominative, Masculine
Synonyms: ΤΟΙΟΣΔΕ, ΤΟΣΟΣΔΕ
G3918
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Part of Speech: Participle, Adjective, Noun
Sounds like: pah-RON-tes
Translations: present, being present, those who are present
Notes: This word is a present active participle derived from the verb 'πάρειμι' (to be present). It describes someone or something that is currently in a particular place or situation. It can function adjectivally, modifying a noun (e.g., 'the present people'), or substantively, acting as a noun itself (e.g., 'those who are present').
Inflection: Plural, Nominative, Masculine
Synonyms: ΕΝΟΝΤΕΣ, ΥΠΑΡΧΟΝΤΕΣ
G2038
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Part of Speech: Verb
Sounds like: ER-goh
Translations: to work, to do, to perform, to labor, to accomplish, to trade
Notes: This verb means to work, to do, or to perform an action. It can refer to physical labor, mental effort, or the execution of a task. It is often used to describe the act of engaging in an activity or bringing something about. For example, one might 'work' a field, 'do' a deed, or 'perform' a miracle.
Inflection: First Person Singular, Present Active Indicative; or Imperative, Present Active, Second Person Singular
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΔΡΑΩ
Etymology: The word ἘΡΓΩ (ergō) is related to the noun ἔργον (ergon), meaning 'work' or 'deed'. It comes from a Proto-Indo-European root meaning 'to do' or 'to act'.
G5111
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Part of Speech: Verb
Sounds like: tol-MOH-men
Translations: we dare, we venture, we presume, we are bold
Notes: This word is a verb meaning 'to dare', 'to venture', or 'to be bold'. It describes the act of having the courage or audacity to do something, often something risky or presumptuous. It is used to express that a group of people (we) are performing this action.
Inflection: Present, Active, Indicative, 1st Person Plural
Synonyms: ΘΑΡΡΕΩ, ΤΟΛΜΗΡΟΝ
G1407
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Part of Speech: Verb
Sounds like: eng-KRIH-nai
Translations: to judge among, to count among, to include among, to approve, to allow
Notes: This word is a compound verb, formed from the preposition 'ἐν' (en), meaning 'in' or 'among', and the verb 'κρίνω' (krinō), meaning 'to judge' or 'to decide'. It means to judge or count someone or something among a particular group, often implying approval or inclusion. It can also mean to approve or allow something. It is used to express the act of placing someone or something within a category or group through a process of judgment or decision.
Inflection: Aorist, Active, Infinitive
Synonyms: ΣΥΓΚΡΙΝΩ, ΚΡΙΝΩ, ΛΟΓΙΖΟΜΑΙ
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G4793
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Part of Speech: Verb
Sounds like: soon-KREE-nai
Translations: to compare, to judge, to interpret, to discern, to combine, to explain
Notes: This word is the aorist active infinitive form of the verb ΣΥΓΚΡΙΝΩ (sygkrinō). It is a compound word formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΚΡΙΝΩ (krinō), meaning 'to judge' or 'to separate'. Therefore, it generally means 'to judge together', 'to compare', 'to combine', or 'to interpret'. It can be used in contexts where one is making a judgment by comparing different things, or explaining something by bringing different elements together.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΑΡΑΒΑΛΛΩ, ΔΙΑΚΡΙΝΩ, ΕΡΜΗΝΕΥΩ
Etymology: The word ΣΥΓΚΡΙΝΩ is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΚΡΙΝΩ (krinō), meaning 'to judge', 'to separate', or 'to decide'. Its meaning is derived from the combination of these two elements, emphasizing the act of judging or separating things in relation to one another.
G1438
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Part of Speech: Pronoun
Sounds like: eh-ow-TOOS
Translations: themselves
Notes: This word is a reflexive pronoun, meaning 'themselves'. It is used to refer back to the subject of the sentence or clause, indicating that the action is performed by the subject upon itself. For example, 'they save themselves'.
Inflection: Accusative, Plural, Masculine
G5100
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Part of Speech: Pronoun, Adjective
Sounds like: TEE-sin
Translations: (to) some, (to) any, (to) certain ones, (to) someone, (to) anyone, (to) something, (to) anything
Notes: This word is an inflected form of the indefinite pronoun or adjective 'τις'. As an indefinite pronoun, it refers to 'someone', 'anyone', 'something', or 'anything'. As an indefinite adjective, it means 'some', 'any', or 'a certain'. In this form, it indicates the dative case, meaning 'to' or 'for' the specified entity, and is plural, referring to multiple entities.
Inflection: Plural, Dative, All Genders
G4921
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Part of Speech: Participle
Sounds like: soon-is-TAH-non-ton
Translations: of those commending, of those recommending, of those proving, of those establishing, of those standing with
Notes: This word is a present active participle, meaning 'those who are commending themselves' or 'those who are proving themselves'. It describes an ongoing action of presenting or establishing something or someone. It is often used reflexively, referring to people who are commending or proving themselves.
Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΣΥΝΙΣΤΩΝΤΩΝ, ΣΥΝΙΣΤΩΣΙΝ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, them, themselves, these, those
Notes: This word is a third-person pronoun that can function in several ways. It can be used as an intensive pronoun meaning 'self' or 'themselves', emphasizing the subject. It can also serve as a simple third-person pronoun meaning 'he, she, it, they' or 'him, her, it, them'. When used with the article, it often functions as an adjective meaning 'the same'.
Inflection: Plural, Nominative, Masculine
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOYS
Translations: (to) themselves, (for) themselves, themselves, (among) themselves
Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').
G3354
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Part of Speech: Verb, Participle
Sounds like: meh-TROON-tes
Translations: measuring, those who measure, as they measure
Notes: This word is a participle derived from the verb 'μετρέω', meaning 'to measure'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. In this form, it indicates an ongoing action of 'measuring' or 'evaluating'. It can be translated as 'measuring' or 'those who are measuring', depending on the context.
Inflection: Present Active Participle, Masculine or Neuter, Plural, Nominative or Accusative
Synonyms: ΣΤΑΘΜΙΖΟΝΤΕΣ, ΚΑΝΟΝΙΖΟΝΤΕΣ
G4793
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Part of Speech: Verb, Participle
Sounds like: SYN-kree-NON-tes
Translations: comparing, interpreting, judging, discerning, combining, explaining
Notes: This word is a present active participle, meaning 'comparing' or 'interpreting'. It is a compound word formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb κρίνω (krinō), meaning 'to judge' or 'to discern'. Therefore, it literally means 'to judge together' or 'to discern with'. It is used to describe the act of evaluating or understanding something by relating it to something else, often in the sense of comparing spiritual things with spiritual things, or judging oneself against others.
Inflection: Present, Active, Participle, Masculine or Neuter, Nominative or Accusative, Plural
Synonyms: ΠΑΡΑΒΑΛΛΩ, ΔΙΑΚΡΙΝΩ
G4920
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Part of Speech: Verb
Sounds like: soon-ee-AH-sin
Translations: they understand, they comprehend, they perceive, they know
Notes: This word means to understand, comprehend, or perceive. It implies a mental grasp of information or a situation. It is often used to describe the act of putting things together in one's mind to form a coherent understanding. For example, 'they understand the words' or 'they comprehend the situation'.
Inflection: Third Person, Plural, Present, Indicative, Active
Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΕΠΙΓΙΝΩΣΚΩ
Etymology: From Ancient Greek σύν (syn, 'with, together') and ἵημι (hiēmi, 'to send, to put'). The combination suggests 'to put together' in the mind, leading to the meaning of understanding or comprehending.
G0280
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Part of Speech: Adjective
Sounds like: ah-MEH-trah
Translations: immeasurable, without measure, boundless, excessive, beyond measure, immeasurable things, excessive things
Notes: This word is an adjective meaning 'without measure' or 'immeasurable'. It describes something that is boundless, excessive, or beyond a proper limit. In the provided context, it is used in the neuter plural, often translated as 'beyond measure' or 'excessively', referring to things that are immeasurable or go beyond what is appropriate.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ἈΠΕΡΑΝΤΟΣ, ἈΠΕΙΡΟΣ
Etymology: The word ἈΜΕΤΡΟΣ is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and the noun ΜΕΤΡΟΝ (metron) meaning 'measure' or 'limit'. Thus, it literally means 'without measure'.
G2744
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Part of Speech: Verb
Sounds like: kow-KHEH-so-meh-thah
Translations: we will boast, we will glory, we will exult, we will pride ourselves
Notes: This word means 'we will boast' or 'we will glory'. It describes the act of taking pride in something, often in a positive sense of exultation or rejoicing, but it can also carry a negative connotation of arrogance or self-importance depending on the context. It is used to express future action.
Inflection: First Person, Plural, Future, Middle Voice, Indicative
Synonyms: ΑΓΑΛΛΙΑΩ, ΚΟΜΠΑΖΩ
G3358
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Part of Speech: Noun
Sounds like: MEH-tron
Translations: measure, a measure, standard, limit, amount
Notes: This word is a noun that refers to a measure, a standard of measurement, or a specific quantity or amount. It can also denote a limit or a due proportion. It is used to describe anything that is measured or serves as a basis for measurement, whether literal or figurative.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΕΓΕΘΟΣ, ΠΟΣΟΝ, ΟΡΟΣ
Etymology: The word ΜΕΤΡΟΝ comes from the Proto-Indo-European root *meh₁- meaning 'to measure'. It is related to other words concerning measurement and proportion.
G2583
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Part of Speech: Noun
Sounds like: kah-NO-nos
Translations: of rule, of a rule, of standard, of a standard, of measure, of a measure, of limit, of a limit, of line, of a line
Notes: This word is the genitive singular form of the noun 'κανών' (kanōn), which refers to a straight rod, a rule, a standard, a measure, or a limit. It can also refer to a carpenter's line or a measuring rod. In a broader sense, it signifies a principle, a norm, or an established guideline. As a genitive, it indicates possession, origin, or relationship, often translated with 'of' or implying 'belonging to' or 'according to'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΤΡΟΝ, ΟΡΟΣ, ΣΤΑΘΜΟΣ
Etymology: The word 'κανών' is derived from the Semitic word 'qaneh', meaning 'reed' or 'cane'. It originally referred to a straight rod used for measuring or as a standard, and later evolved to mean a rule, standard, or principle.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G3307
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Part of Speech: Verb
Sounds like: eh-MEH-ree-sen
Translations: divided, he divided, she divided, it divided, distributed, he distributed, she distributed, it distributed, apportioned, he apportioned, she apportioned, it apportioned
Notes: This word is a verb meaning 'to divide,' 'to distribute,' or 'to apportion.' It describes the action of separating something into parts or giving out portions to different individuals or groups. It is often used in contexts where something is shared or allocated.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΔΙΑΜΕΡΙΖΩ, ΚΑΤΑΜΕΡΙΖΩ
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G3358
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Part of Speech: Noun
Sounds like: MEH-troo
Translations: of measure, of a measure, of a meter, of a standard, of a limit, of due proportion
Notes: This word refers to a measure, whether of length, capacity, or quantity. It can also denote a standard, a limit, or due proportion. In its genitive form, it indicates possession or relationship, often translated with 'of'. It is used to describe a specific amount or a defined boundary.
Inflection: Singular, Genitive, Neuter
Synonyms: ΣΤΑΘΜΟΣ, ΚΑΝΩΝ, ΟΡΟΣ
Etymology: The word ΜΕΤΡΟΝ comes from the Proto-Indo-European root *meh₁- meaning 'to measure'. It refers to the act or result of measuring.
G2185
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Part of Speech: Verb
Sounds like: eh-fih-KEH-sthai
Translations: to reach, to attain, to arrive at, to come to
Notes: This word is the aorist middle infinitive form of the verb ἐφικνέομαι. It means to reach, attain, or arrive at something, often a goal, a place, or a state. It implies successfully coming into contact with or achieving something.
Inflection: Aorist, Middle Voice, Infinitive
Synonyms: ΦΘΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΕΠΙΤΥΓΧΑΝΩ
Etymology: From Ancient Greek ἐπί (epí, 'on, upon') + ἱκνέομαι (hiknéomai, 'to come, to arrive'). It literally means 'to come upon' or 'to arrive at'.
G0891
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Part of Speech: Preposition, Conjunction, Adverb
Sounds like: AKH-ree
Translations: until, up to, as far as, while, unto, even to
Notes: This word functions as a preposition, conjunction, or adverb, indicating a limit in time or space. As a preposition, it means 'until' or 'up to' and is typically followed by the genitive case. As a conjunction, it means 'until' or 'while', introducing a clause that specifies a time limit. As an adverb, it can mean 'even to' or 'as far as'. It denotes a point or period that something reaches or continues.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΕΩΣ, ΑΧΡΙΣ
Etymology: The origin of this word is uncertain, but it is thought to be related to the Greek word ἄκρος (akros), meaning 'highest' or 'extreme', suggesting a sense of reaching a limit or extremity.
G2185
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Part of Speech: Verb, Participle
Sounds like: eh-fikh-NOO-meh-noy
Translations: reaching, attaining, arriving, extending, coming to
Notes: This word is a present participle, middle/passive voice, masculine plural nominative or feminine plural nominative/accusative of the verb ἐφικνέομαι (ephikneomai). It means to reach, attain, or arrive at something. It implies extending oneself to grasp or achieve a goal, or to come to a certain point or state. It is often used with a preposition like 'πρός' (pros) or 'εἰς' (eis) followed by an accusative case to indicate the object or destination being reached.
Inflection: Present, Participle, Middle/Passive, Masculine Plural Nominative or Feminine Plural Nominative/Accusative
Synonyms: ΦΘΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΑΦΙΚΝΕΟΜΑΙ
Etymology: The word ἐφικνέομαι (ephikneomai) is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'to', and the verb ἱκνέομαι (hikneomai), meaning 'to come' or 'to arrive'. Thus, it literally means 'to come upon' or 'to arrive at'.
G5236
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Part of Speech: Verb
Sounds like: hoo-per-ek-TEI-noh-men
Translations: we stretch ourselves beyond, we overextend ourselves, we go beyond our limits
Notes: This word is a compound verb formed from 'ὑπέρ' (hyper, meaning 'over' or 'beyond') and 'ἐκτείνω' (ekteino, meaning 'to stretch out' or 'to extend'). It means to stretch oneself beyond proper limits, to overextend, or to go beyond what is appropriate or assigned. It describes an action of exceeding boundaries or jurisdiction.
Inflection: First Person Plural, Present Indicative, Active Voice
Synonyms: ΥΠΕΡΒΑΙΝΩ, ΥΠΕΡΕΧΩ
G5348
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Part of Speech: Verb
Sounds like: ef-THA-sa-men
Translations: we arrived, we reached, we came, we attained, we anticipated
Notes: This is a verb meaning 'to arrive,' 'to reach,' 'to come,' or 'to attain.' It can also carry the sense of 'to anticipate' or 'to be first.' It describes the action of reaching a destination or a state, or of doing something before someone else. It is used in sentences to indicate the completion of an action of arriving or reaching.
Inflection: Aorist, Active, Indicative, 1st Person, Plural
Synonyms: ΗΚΟΜΕΝ, ΕΦΙΚΟΜΕΘΑ, ΕΛΘΟΝΤΕΣ
Etymology: The word φθάνω (phthanō) is of uncertain origin, possibly related to a root meaning 'to appear' or 'to be manifest.' It has been used in Greek since ancient times with the meaning of arriving or being first.
G2097
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Part of Speech: Verb
Sounds like: yoo-ang-geh-LEE-zoh
Translations: I preach the gospel, I bring good news, I announce good news, I proclaim good news
Notes: This word means to preach or proclaim good news, often specifically referring to the gospel of Jesus Christ. It is used to describe the act of sharing a message of hope, salvation, or a joyful announcement. For example, one might say, 'I preach the gospel to the people.'
Inflection: First Person Singular, Present, Active, Indicative
Synonyms: ΚΗΡΥΣΣΩ, ἈΝΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ
Etymology: The word is a compound of the Greek prefix ΕΥ̓- (eu-), meaning 'good' or 'well', and ἈΓΓΕΛΛΩ (angellō), meaning 'to announce' or 'to bring a message'. Thus, it literally means 'to bring a good message' or 'to announce good news'.
G2744
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Part of Speech: Verb (Participle)
Sounds like: kah-khoo-MOH-meh-noy
Translations: boasting, glorying, priding, exulting
Notes: This word is a participle derived from the verb 'to boast' or 'to glory'. It describes someone who is currently engaged in the act of boasting, glorying, or exulting in something. It often carries a connotation of pride, sometimes positive (exulting in God) and sometimes negative (boasting in oneself or worldly things).
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΕΠΑΙΡΟΜΕΝΟΙ, ΕΓΚΑΥΧΩΜΕΝΟΙ, ΑΛΑΖΟΝΕΥΟΜΕΝΟΙ
G0245
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Part of Speech: Adjective
Sounds like: al-LO-tree-oys
Translations: to another, to others, to strangers, to foreigners, to aliens, to another's, to foreign things
Notes: This word describes something belonging to another person or group, or someone who is a stranger, foreigner, or alien. It is used to indicate possession by someone else or to refer to people who are not part of one's own group. In the provided examples, it refers to things or people belonging to others.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΞΕΝΟΙΣ, ΕΤΕΡΟΙΣ
G2873
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Part of Speech: Noun
Sounds like: KO-poys
Translations: (to) toil, (to) labor, (to) trouble, (to) effort, (to) weariness
Notes: This word refers to the act of toiling, laboring, or expending great effort, often implying weariness or trouble resulting from such exertion. It is used to describe hard work, struggle, or the distress that comes with it. In a sentence, it would indicate the means or circumstances by which something is done, or the recipients of the action.
Inflection: Plural, Dative, Masculine
Synonyms: ΜΟΧΘΟΣ, ΠΟΝΟΣ, ΚΑΜΑΤΟΣ
G1680
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Part of Speech: Noun
Sounds like: el-PEE-dah
Translations: hope, a hope, expectation, an expectation
Notes: This word refers to the feeling of expectation and desire for something to happen, often with a sense of confidence or trust. It is used to describe both a general feeling of hope and the specific object of that hope. It can be used in sentences like 'We have hope for the future' or 'He placed his hope in God'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΔΟΚΙΑ, ΠΙΣΤΙΣ
G0837
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Part of Speech: Verb, Participle
Sounds like: owk-sah-no-MEH-nays
Translations: of increasing, of growing, of being increased, of being grown
Notes: This word is a participle derived from the verb 'αὐξάνω', meaning 'to increase' or 'to grow'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. In this genitive form, it often indicates a state of something increasing or growing, or can be used in a genitive absolute construction to describe a circumstance.
Inflection: Present, Middle/Passive Voice, Participle, Singular, Genitive, Feminine
Synonyms: ΠΛΗΘΥΝΩ, ΜΕΓΑΛΥΝΩ
Etymology: From Proto-Indo-European *h₂ewg-, meaning 'to increase, grow'. It is related to Latin 'augere' (to increase) and English 'eak' (to add to).
G4102
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Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G3170
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Part of Speech: Verb
Sounds like: meh-gah-loon-THEE-nai
Translations: to be magnified, to be made great, to be exalted, to be glorified, to be praised
Notes: This word is the aorist passive infinitive form of the verb 'megalynō'. It means 'to be made great' or 'to be magnified'. It can also convey the sense of being exalted, glorified, or praised. It describes the state of something or someone being made larger, more important, or highly esteemed by others.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΔΟΞΑΖΩ, ΥΨΟΩ, ΑΥΞΑΝΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2583
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Part of Speech: Noun
Sounds like: ka-NO-na
Translations: rule, a rule, standard, a standard, measure, a measure, canon, a canon
Notes: This word refers to a straight rod, a measuring line, or a ruler. Metaphorically, it signifies a rule, standard, or principle by which something is judged or guided. It can also refer to a list or a fixed collection, such as a canon of scripture.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΕΤΡΟΝ, ΣΤΑΘΜΟΣ, ΟΡΟΣ
G4050
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Part of Speech: Noun
Sounds like: peh-ris-SEH-ee-an
Translations: abundance, a superabundance, overflow, surplus, excess, superfluity
Notes: This word refers to an overflowing abundance, a surplus, or something that is more than enough. It can describe a state of having more than what is needed or expected, often implying a generous or lavish supply. It is used to denote an excess or a superabundance of something, whether positive (like grace) or negative (like wickedness).
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΛΗΘΟΣ, ΥΠΕΡΒΟΛΗ, ΠΛΕΟΝΑΣΜΟΣ
G5236
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Part of Speech: Adverb
Sounds like: hoo-per-EH-kee-nah
Translations: beyond, further on, to the regions beyond
Notes: This word is a compound adverb formed from the preposition 'hyper' (over, beyond) and the neuter plural of the demonstrative pronoun 'ekeinos' (that, those). It signifies a location or state that is 'beyond' a certain point or boundary, indicating a movement or presence in a more distant or remote area. It is used to express going or being in places further away.
Inflection: Does not inflect (adverbial form)
Synonyms: ΠΕΡΑΝ, ΕΞΩ
G2097
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Part of Speech: Verb
Sounds like: yoo-ang-ge-LI-sas-thai
Translations: to preach the gospel, to bring good news, to proclaim good tidings
Notes: This word is a compound verb meaning 'to bring good news' or 'to proclaim the gospel'. It is often used in the context of sharing the message of salvation or glad tidings. It can be used transitively, taking a direct object (e.g., 'to preach the gospel to someone'), or intransitively.
Inflection: Aorist, Infinitive, Middle or Passive Voice
Synonyms: ΚΗΡΥΣΣΩ, ΛΑΛΕΩ, ἈΝΑΓΓΕΛΛΩ
G0245
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Part of Speech: Adjective
Sounds like: al-LO-tree-oh
Translations: (to) another, (to) a stranger, (to) a foreigner, (to) an alien, (to) another's
Notes: This word is an adjective meaning 'belonging to another,' 'foreign,' or 'alien.' It describes something that is not one's own or someone who is not a native or a member of one's group. It is used to indicate possession by someone else or a foreign origin.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΞΕΝΟΣ, ΕΤΕΡΟΣ
Etymology: The word comes from the Greek word ἄλλος (allos), meaning 'other,' combined with the suffix -τριος, which indicates belonging or relation.
G2583
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Part of Speech: Noun
Sounds like: ka-no-NEE
Translations: to a rule, to a standard, to a measuring rod, to a carpenter's square, to a plumb line, to a pattern, to a limit, to a boundary, to a list, to a catalogue, to a tribute, to a tax
Notes: This word is the dative singular form of the noun 'κανών' (kanon). It refers to a straight rod, a measuring line, a rule, a standard, or a pattern. In a broader sense, it can denote a limit, a boundary, or a list. It is used to indicate the recipient or object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΕΤΡΟΝ, ΟΡΟΣ, ΤΥΠΟΣ
G2092
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Part of Speech: Adjective
Sounds like: eh-TOY-mah
Translations: ready, prepared, in readiness
Notes: This word describes something or someone as being ready, prepared, or in a state of readiness. It can refer to things that are made ready, or people who are prepared for an action or event. It is often used to indicate a state of preparedness for a future action or situation.
Inflection: Feminine, Nominative/Vocative Singular; or Feminine, Nominative/Vocative/Accusative Plural
Synonyms: ΕΥΠΡΕΠΗΣ, ΠΑΡΑΣΚΕΥΑΣΜΕΝΟΣ
Etymology: The word ἕτοιμος (hetoimos) is of uncertain origin, possibly related to an old Indo-European root meaning 'to be at hand' or 'to be present'.
G2744
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Part of Speech: Verb
Sounds like: kow-KHEH-sas-thai
Translations: to boast, to glory, to exult, to pride oneself
Notes: This word is an infinitive form of a deponent verb, meaning it has a middle or passive form but an active meaning. It signifies the act of boasting, glorying, or exulting in something or someone. It is often used in a positive sense, referring to legitimate pride or confidence, but can also be used negatively to describe arrogant boasting.
Inflection: Aorist, Middle, Infinitive
Synonyms: ΑΓΑΛΛΙΑΩ, ΚΟΜΠΑΖΩ
G2744
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Part of Speech: Verb (Participle)
Sounds like: kah-khoo-OH-meh-noss
Translations: boasting, glorying, exulting, priding oneself, a boaster, one who boasts
Notes: This word is a present middle/passive participle, meaning 'boasting' or 'glorying'. It describes someone who is actively engaged in boasting or taking pride in something. It is often used in a negative sense, referring to arrogant or self-centered boasting, but can also be used positively to describe glorying in God or in one's faith. It functions like an adjective, modifying a noun or pronoun, or can be used substantively as 'the one who boasts'.
Inflection: Singular, Nominative, Masculine, Present, Middle/Passive, Participle
Synonyms: ΑΛΑΖΟΝΕΥΟΜΑΙ, ΜΕΓΑΛΑΥΧΕΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G2744
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Part of Speech: Verb
Sounds like: kah-oo-KHAH-sthoh
Translations: let him boast, let him glory, let him exult
Notes: This word means to boast, glory, or exult. It can be used in a negative sense, referring to arrogant or self-centered boasting, or in a positive sense, such as to glory in God. It is often used with a preposition like 'en' (in) followed by the thing one is boasting about.
Inflection: Third Person, Singular, Present, Imperative, Middle Voice
Synonyms: ΑΛΑΖΟΝΕΥΟΜΑΙ, ΜΕΓΑΛΑΥΧΕΩ
G1438
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Part of Speech: Pronoun
Sounds like: eh-ahf-TON
Translations: himself, herself, itself, themselves
Notes: This word is a reflexive pronoun, meaning 'himself, herself, itself, or themselves'. It is used to refer back to the subject of the sentence, indicating that the action of the verb is directed back to the subject. For example, 'he saw himself'. It can be used for singular or plural subjects.
Inflection: Accusative, Singular, Masculine
Synonyms: ΑΥΤΟΝ
G4921
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Part of Speech: Verb, Participle
Sounds like: soon-is-TAH-nohn
Translations: commending, recommending, proving, establishing, introducing, presenting
Notes: This word is a present active participle of the verb 'συνίστημι' (synistēmi). It describes an action that is ongoing or habitual. It can mean 'to commend' or 'to recommend' someone or something, indicating that one is presenting them as worthy or suitable. It can also mean 'to prove' or 'to establish' something, showing its validity or existence. In a sentence, it would describe the one who is doing the commending, recommending, or proving.
Inflection: Present, Active, Participle, Nominative, Singular, Masculine
Synonyms: ΣΥΝΙΣΤΑΩ, ΣΥΝΙΣΤΑΝΩ
Etymology: The word 'συνίστημι' (synistēmi) is a compound verb formed from the preposition 'σύν' (syn), meaning 'with' or 'together', and the verb 'ἵστημι' (histēmi), meaning 'to stand' or 'to cause to stand'. Thus, it literally means 'to stand together' or 'to place together', which evolved to mean 'to bring together', 'to commend', or 'to establish'.
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KAY-nos
Translations: that, that one, he, she, it, those, they
Notes: This word is a demonstrative pronoun or adjective meaning 'that' or 'that one'. As a pronoun, it refers to a person or thing previously mentioned or understood from context, often emphasizing distance or distinction from the speaker or listener. As an adjective, it modifies a noun, indicating 'that' specific noun. It is used to point out something or someone 'over there' or 'the one previously mentioned', contrasting with 'this' (οὗτος).
Inflection: Singular, Nominative, Masculine
Etymology: From ἐκεῖ (ekeî, 'there'). It refers to something or someone at a distance, contrasting with οὗτος (hoûtos, 'this one, here').
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G1384
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Part of Speech: Adjective
Sounds like: DOH-kee-mos
Translations: approved, acceptable, tried, a tried one, a tested one
Notes: This word describes something or someone that has been tested and found to be genuine, trustworthy, or acceptable. It implies a process of examination or trial, after which the subject is deemed worthy. It can be used to describe a person who has proven themselves reliable or a thing that has passed a test of quality.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΥΑΡΕΣΤΟΣ, ΑΛΗΘΙΝΟΣ, ΓΝΗΣΙΟΣ
Etymology: From the Greek verb δοκιμάζω (dokimazo), meaning 'to test, prove, examine'. It refers to something that has undergone a test and been found to be acceptable or genuine.
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G4921
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Part of Speech: Verb
Sounds like: soon-is-TEE-sin
Translations: establishes, commends, proves, introduces, stands with, brings together, combines, recommends
Notes: This is a compound verb formed from the preposition ΣΥΝ (together with) and the verb ΙΣΤΗΜΙ (to stand, to set). It means to stand together with, to bring together, to establish, to commend, or to prove. It can be used to describe the act of setting something up, demonstrating a truth, or recommending someone or something.
Inflection: Third Person Singular, Present Indicative, Active Voice
Synonyms: ΔΕΙΚΝΥΜΙ, ΠΑΡΙΣΤΗΜΙ, ΣΥΝΙΣΤΑΩ
Etymology: The word ΣΥΝΙΣΤΗΜΙ is a compound of the preposition ΣΥΝ (meaning 'with, together with') and the verb ΙΣΤΗΜΙ (meaning 'to stand, to set'). It literally means 'to stand together' or 'to set together'.
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