Home / Interlinears (Beta) / Tischendorf's Greek New Testament / 2 Corinthians / Chapter 42 Corinthians, Chapter 4
Interlinear version from Tischendorf's Greek New Testament (Beta)
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G2192
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Part of Speech: Verb (Participle)
Sounds like: EKH-on-tes
Translations: having, holding, possessing, those who have, while having
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing something. It functions like an adjective or adverb, providing additional information about the subject of a sentence, often translated as 'having' or 'those who have'.
Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter
Synonyms: ΚΕΚΤΗΜΕΝΟΙ, ΚΑΤΕΧΟΝΤΕΣ, ΛΑΜΒΑΝΟΝΤΕΣ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1248
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Part of Speech: Noun
Sounds like: dee-ah-koh-NEE-ahn
Translations: service, a service, ministry, a ministry, relief, administration
Notes: This word refers to service, ministry, or administration, often in a religious or charitable context. It can describe the act of serving, the office of a minister, or the provision of aid or relief. It is used to denote practical assistance or the carrying out of duties.
Inflection: Singular, Accusative, Feminine
Synonyms: ΛΕΙΤΟΥΡΓΙΑ, ΥΠΗΡΕΣΙΑ
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOW-teen
Translations: this, that, this one, that one
Notes: ΤΑΥΤΗΝ is the feminine singular accusative form of the demonstrative pronoun ΟΥ͂ΤΟΣ. It is used to point out something specific, often something near the speaker or something that has just been mentioned. It functions like 'this' or 'that' in English, and as an accusative, it typically serves as the direct object of a verb or the object of a preposition.
Inflection: Accusative, Singular, Feminine
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G1653
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Part of Speech: Verb
Sounds like: ee-leh-eh-THEE-men
Translations: we have been shown mercy, we have obtained mercy, we have received mercy
Notes: This word means 'we have been shown mercy' or 'we have obtained mercy'. It describes a state of having received compassion or pity from someone, often from God. It is used to indicate that the subject has been the recipient of an act of mercy, and this state continues into the present.
Inflection: First Person, Plural, Perfect, Passive, Indicative
Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ
Etymology: The word ἐλεέω (eleeō) comes from ἔλεος (eleos), meaning 'mercy' or 'pity'. It signifies an active demonstration of compassion.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1756
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Part of Speech: Verb
Sounds like: eng-ka-KOU-men
Translations: we lose heart, we grow weary, we faint
Notes: This word is a compound verb meaning to lose heart, grow weary, or faint. It describes a state of becoming discouraged or giving up due to difficulties or challenges. It is often used in contexts where one might be tempted to abandon a task or a belief because of opposition or hardship.
Inflection: First Person Plural, Present, Active, Indicative
Synonyms: ΕΚΛΥΟΜΑΙ, ΚΑΜΝΩ
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G0550
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Part of Speech: Verb
Sounds like: ah-peh-EE-pah-meh-thah
Translations: we renounced, we disavowed, we rejected, we said farewell to, we refused
Notes: This word is a compound verb meaning to renounce, disavow, or reject. It implies a formal or decisive act of separating oneself from something, often with the sense of saying 'no' or 'farewell' to it. It is used to describe a deliberate turning away from or abandonment of a practice, belief, or relationship.
Inflection: First Person Plural, Aorist, Middle Voice, Indicative
Synonyms: ΑΡΝΕΟΜΑΙ, ΑΠΟΤΑΣΣΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2927
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Part of Speech: Adjective
Sounds like: KROOP-tah
Translations: hidden, secret, a hidden thing, a secret thing
Notes: This word describes something that is hidden, concealed, or kept secret. It can refer to things that are not visible, or to information that is not publicly known. It is often used in the plural to refer to 'secret things' or 'hidden places'.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΑΦΑΝΗΣ, ΑΠΟΚΡΥΦΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G0152
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Part of Speech: Noun
Sounds like: ahee-SKHOO-nays
Translations: of shame, of disgrace, of dishonor, of confusion
Notes: This word refers to the feeling of shame, disgrace, or dishonor. It can also denote the state of being put to confusion or humiliation. It is often used to describe the negative emotional or social consequence of wrongdoing or failure.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΝΤΡΟΠΗ, ΑΤΙΜΙΑ
Etymology: The word Αἰσχύνη (aischynē) comes from the verb αἰσχύνω (aischynō), meaning 'to shame, to disgrace'. It is related to αἶσχος (aischos), meaning 'shame, disgrace'.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G4043
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Part of Speech: Participle, Noun, Adjective
Sounds like: peh-ree-pa-TOON-tes
Translations: walking, those walking, a walker, going about, living, conducting oneself
Notes: This word is a present active participle derived from the verb 'peripateō', meaning 'to walk' or 'to go about'. It can function as a noun, referring to 'those who are walking' or 'walkers', or as an adjective, describing something as 'walking' or 'going about'. Metaphorically, it can refer to one's manner of life or conduct, meaning 'living' or 'conducting oneself'.
Inflection: Present, Active, Participle, Masculine, Nominative, Plural
Synonyms: ΠΟΡΕΥΟΜΑΙ, ΒΑΙΝΩ, ΟΔΕΥΩ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3834
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Part of Speech: Noun
Sounds like: pa-noor-GHEE-ah
Translations: craftiness, cunning, trickery, shrewdness, cleverness, a craftiness, a cunning, a trickery, a shrewdness, a cleverness
Notes: This word refers to a cleverness or skill in doing things, often implying a readiness to use any means, whether good or bad, to achieve a purpose. It can denote shrewdness or astuteness, but more frequently carries a negative connotation of deceit, trickery, or unscrupulous cunning. It describes a quality of being 'all-working' or 'capable of anything', which can manifest as either resourcefulness or mischievousness.
Inflection: Singular, Feminine, Nominative
Synonyms: ΔΟΛΟΣ, ΑΠΑΤΗ, ΣΟΦΙΑ
Etymology: The word ΠΑΝΟΥΡΓΙΑ is derived from the Greek words πᾶν (pan), meaning 'all', and ἔργον (ergon), meaning 'work' or 'deed'. It literally means 'all-working' or 'capable of all deeds', referring to a person who is ready to do anything.
G3366
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Part of Speech: Conjunction, Adverb
Sounds like: MEE-deh
Translations: neither, nor, not even, and not
Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.
G1389
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Part of Speech: Verb, Participle
Sounds like: doh-LOO-n-tes
Translations: deceiving, corrupting, falsifying, adulterating
Notes: This word is a present active participle, meaning 'deceiving' or 'corrupting'. It describes an action of using deceit or trickery, often to adulterate or falsify something, like a message or teaching. It implies a deliberate act of dishonesty to mislead or pervert the truth.
Inflection: Present, Active, Participle, Nominative, Plural, Masculine
Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΑΩ, ΦΘΕΙΡΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G5319
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Part of Speech: Verb
Sounds like: fah-neh-ROH-see
Translations: will reveal, will make manifest, will show, will disclose, will appear
Notes: This word means 'to reveal' or 'to make manifest'. It is used to describe the act of making something known or visible that was previously hidden or unknown. In a sentence, it would typically be used to indicate that someone or something will bring a truth or a hidden reality into the open.
Inflection: Future, Active, Indicative, Third Person, Singular
Synonyms: ΑΠΟΚΑΛΥΨΕΙ, ΔΕΙΞΕΙ, ΓΝΩΡΙΣΕΙ
G225
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Part of Speech: Noun
Sounds like: ah-lay-THAY-ahs
Translations: of truth, of reality, of sincerity, of verity
Notes: This word refers to the quality of being true, real, or sincere. It is often used to describe facts, reality, or moral uprightness. In a sentence, it typically functions as a possessive or descriptive element, indicating that something belongs to or is characterized by truth.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ
G4921
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Part of Speech: Verb
Sounds like: soon-is-TAN-tes
Translations: commending, proving, showing, establishing, introducing
Notes: This word is a compound verb formed from the preposition 'σύν' (syn), meaning 'with' or 'together', and the verb 'ἵστημι' (histēmi), meaning 'to stand' or 'to cause to stand'. It generally means to commend, to prove, to show, to establish, or to introduce. It is used to describe the act of presenting oneself or something else as worthy or legitimate, often by demonstrating qualities or actions.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΔΕΙΚΝΥΜΙ, ΠΑΡΙΣΤΗΜΙ, ΑΠΟΔΕΙΚΝΥΜΙ
G1438
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Part of Speech: Pronoun
Sounds like: eh-ow-TOOS
Translations: themselves
Notes: This word is a reflexive pronoun, meaning 'themselves'. It is used to refer back to the subject of the sentence or clause, indicating that the action is performed by the subject upon itself. For example, 'they save themselves'.
Inflection: Accusative, Plural, Masculine
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3956
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Part of Speech: Adjective
Sounds like: PA-san
Translations: all, every, whole, an entire
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or completeness of something. For example, it can be used to say 'all people' or 'every house'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4893
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Part of Speech: Noun
Sounds like: soon-EYE-day-sin
Translations: conscience, a conscience, consciousness, inner awareness
Notes: This word refers to one's inner moral awareness or sense of right and wrong, often translated as 'conscience'. It can also refer to a general consciousness or awareness of something. It is used to describe the internal faculty that judges one's actions and thoughts.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΝΟΥΣ
G0444
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Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of
Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.
Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.
Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G2572
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Part of Speech: Verb
Sounds like: keh-kah-LYM-meh-non
Translations: covered, hidden, veiled, concealed, a covered, a hidden, a veiled, a concealed
Notes: This word is a perfect passive participle, meaning 'having been covered' or 'being in a state of being covered'. It describes something that is hidden, concealed, or veiled. It can be used to describe a physical object that is covered, or something abstract like a truth or meaning that is hidden from understanding.
Inflection: Singular, Nominative or Accusative, Neuter, Perfect Passive Participle
Synonyms: ΚΡΥΠΤΩ, ΑΠΟΚΡΥΠΤΩ, ΛΑΝΘΑΝΩ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G2098
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Part of Speech: Noun
Sounds like: yoo-ang-GEL-ee-on
Translations: gospel, good news, a gospel, the good news
Notes: This word refers to a message of good news or glad tidings. In a religious context, particularly in Christianity, it specifically refers to the good news of salvation through Jesus Christ. It is a compound word formed from the prefix ΕΥ̓- (eu-), meaning 'good' or 'well', and ἈΓΓΕΛΙΟΝ (angelion), meaning 'message' or 'announcement'.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΚΗΡΥΓΜΑ, ΛΟΓΟΣ, ΜΗΝΥΜΑ
Etymology: The word ΕΥ̓ΑΓΓΕΛΙΟΝ is derived from the Greek prefix ΕΥ̓- (eu-), meaning 'good' or 'well', and the noun ἈΓΓΕΛΙΟΝ (angelion), meaning 'message' or 'announcement', which itself comes from ἈΓΓΕΛΛΩ (angello), 'to announce'. It originally referred to a reward for bringing good news, and later to the good news itself.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G0622
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Part of Speech: Participle, Noun, Adjective
Sounds like: ah-pol-LYOO-meh-noys
Translations: (to) those perishing, (to) those being destroyed, (to) those lost, (to) the perishing ones
Notes: This word is a present middle/passive participle, dative plural, meaning 'to those who are perishing' or 'to those who are being destroyed/lost'. It describes individuals who are in a state of ruin, destruction, or loss, often with a sense of ongoing action. It can function as a noun (the perishing ones) or an adjective (to the perishing people).
Inflection: Present, Middle/Passive, Participle, Dative, Plural, Masculine or Neuter
Synonyms: ἈΠΟΛΛΥΜΕΝΟΙ, ΦΘΕΙΡΟΜΕΝΟΙ, ἈΠΟΛΛΥΝΤΕΣ
G3739
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Part of Speech: Pronoun
Sounds like: OYS
Translations: to whom, to which, to what
Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.
Inflection: Dative, Plural, All genders
Synonyms: ΤΙΣ, ὉΠΟΙΟΣ
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nos
Translations: of an age, of an eternity, of a world, of time, of the world, of the age, of eternity
Notes: This word refers to a period of time, an age, or an eternity. It can also refer to the world or the universe, especially in the sense of the present world order or the world to come. In this genitive form, it often indicates possession or origin, meaning 'of an age' or 'of the world'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΡΟΝΟΥ, ΚΟΣΜΟΥ
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-too
Translations: of this, of him, of it
Notes: This word is the genitive singular form of the demonstrative pronoun 'this' or 'he/she/it'. It indicates possession or origin, often translated as 'of this' or 'of him/it', and is used to point out something specific that has already been mentioned or is understood from context.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΥΤΟΥ
G5186
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Part of Speech: Verb
Sounds like: eh-tyoo-PHLOH-sen
Translations: he blinded, it blinded, he made blind, it made blind
Notes: This word means 'to blind' or 'to make blind'. It describes the action of causing someone or something to lose their sight, either literally or figuratively (e.g., to blind someone's understanding or judgment). It is used to indicate that a subject performed the action of blinding in the past.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
G3540
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Part of Speech: Noun
Sounds like: noh-AY-mah-tah
Translations: thoughts, purposes, designs, intentions, ideas, plans
Notes: This word refers to thoughts, intentions, or purposes of the mind. It describes the product of thinking or understanding, often implying a deeper meaning or a deliberate plan. It is used to speak of mental concepts or the inner workings of one's mind.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΔΙΑΝΟΗΜΑΤΑ, ΕΝΝΟΙΑΙ, ΒΟΥΛΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0571
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Part of Speech: Adjective, Noun
Sounds like: ah-PIS-tohn
Translations: of unbelievers, of the unbelieving, of faithless ones
Notes: This word is the genitive plural form of the adjective 'ἄπιστος' (apistos), meaning 'unbelieving' or 'faithless'. When used as a noun, it refers to 'unbelievers' or 'faithless ones'. It describes individuals who lack faith or are untrustworthy. In a sentence, it would typically indicate possession or origin, such as 'the actions of unbelievers' or 'belonging to the faithless'.
Inflection: Plural, Genitive, Masculine or Feminine
Synonyms: APITHEIS, APEITHONTES
Etymology: The word ἄπιστος (apistos) is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and the word πίστος (pistos), meaning 'faithful' or 'trustworthy'. Thus, it literally means 'not faithful' or 'without faith'.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G0826
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Part of Speech: Verb
Sounds like: ow-GAH-sai
Translations: to shine, to give light, to enlighten, to illuminate
Notes: This word means 'to shine' or 'to give light'. It is used to describe the act of emitting light or making something clear and understandable, often in a metaphorical sense of spiritual or intellectual illumination. In the provided context, it refers to the light of the Gospel shining forth.
Inflection: Aorist, Active, Infinitive
Synonyms: ΦΩΤΙΖΩ, ΛΑΜΠΩ, ΦΑΙΝΩ
G5462
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Part of Speech: Noun
Sounds like: foh-tees-MON
Translations: illumination, light, enlightenment, an illumination, a light, an enlightenment
Notes: This word refers to the act of illuminating or being illuminated. It can denote physical light or, more commonly in a spiritual context, intellectual or spiritual enlightenment and understanding. It is often used to describe the process of receiving divine truth or insight.
Inflection: Singular, Masculine, Accusative
Synonyms: ΦΩΣ, ΛΑΜΨΙΣ, ΕΠΙΦΑΝΕΙΑ
G2098
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Part of Speech: Noun
Sounds like: yoo-ang-geh-LEE-oo
Translations: of the good news, of good news, of the gospel, of a gospel
Notes: This word refers to the 'good news' or 'gospel', particularly in a religious context, signifying the message of salvation through Jesus Christ. It is a compound word formed from 'εὖ' (eu), meaning 'good', and 'ἀγγελία' (angelia), meaning 'message' or 'announcement'. It is used to describe the divine message or the written accounts of Jesus' life and teachings. In a sentence, it would typically follow a preposition or another noun indicating possession, such as 'the power of the gospel' or 'according to the gospel'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΚΗΡΥΓΜΑ, ΛΟΓΟΣ
G1391
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Part of Speech: Noun
Sounds like: DOX-ays
Translations: of glory, of honor, of praise, of splendor, of majesty, of reputation
Notes: This word refers to glory, honor, praise, or splendor. It is used to describe the inherent greatness or magnificent nature of someone or something, often God. It can also refer to a good reputation or high standing. As a genitive form, it typically indicates possession or origin, meaning 'of glory' or 'belonging to glory'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΙΜΗΣ, ΚΛΕΟΥΣ, ΕΥΦΗΜΙΑΣ
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G1504
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Part of Speech: Noun
Sounds like: AI-kohn
Translations: image, likeness, representation, a image, a likeness, a representation
Notes: This word refers to an image, likeness, or representation of something. It can denote a physical statue or picture, or it can refer to a resemblance or manifestation of a person or thing. It is often used to describe something that perfectly reflects or embodies another.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΜΟΙΩΜΑ, ΤΥΠΟΣ, ΧΑΡΑΚΤΗΡ
Etymology: The word Εἰκών (eikōn) comes from the Proto-Indo-European root *weyk- meaning 'to be like, resemble'. It is related to words signifying 'likeness' or 'image' in various Indo-European languages.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G2784
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Part of Speech: Verb
Sounds like: kay-ROOS-so-men
Translations: we preach, we proclaim, we announce, we herald
Notes: This word means 'we preach' or 'we proclaim'. It describes the act of publicly announcing or declaring a message, often with authority or as a herald. It is used to describe the act of spreading news or a doctrine.
Inflection: First Person, Plural, Present, Indicative, Active
Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΛΕΓΩ, ΦΑΝΕΡΟΩ
G5547
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Part of Speech: Noun
Sounds like: KHRIS-ton
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOON
Translations: Jesus, Joshua
Notes: This is a proper name, the Greek form of the Hebrew name 'Joshua'. It refers primarily to Jesus Christ, the central figure of Christianity. It can also refer to other individuals named Joshua in the Old Testament or other historical figures. In a sentence, it functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
Etymology: The Greek name ἸΗΣΟΥΣ (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G1401
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Part of Speech: Noun
Sounds like: DOO-loos
Translations: slaves, servants
Notes: This word refers to individuals who are in a state of servitude or bondage, often translated as 'slaves' or 'servants'. It is the accusative plural form of the noun 'δούλος', indicating the direct object of an action. It can be used in both a literal sense for bondservants and metaphorically for those who are devoted to or subject to someone or something.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΙΚΕΤΗΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2036
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Part of Speech: Verb
Sounds like: ay-PONE
Translations: having said, saying, speaking, after saying
Notes: This word is an aorist active participle, meaning 'having said' or 'after saying'. It describes an action that was completed before the main verb of the sentence. It is often used to introduce direct or indirect speech, indicating that someone has spoken. For example, 'Having said this, he left.'
Inflection: Singular, Nominative, Masculine, Aorist Active Participle
Synonyms: ΛΕΓΩΝ, ΛΑΛΩΝ, ΦΑΣΚΩΝ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G4655
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Part of Speech: Noun
Sounds like: SKO-toos
Translations: of darkness, of gloom
Notes: This word refers to darkness, both literal and metaphorical. It can describe the absence of light, or figuratively, a state of ignorance, moral depravity, or spiritual blindness. It is often used in contexts describing the night, shadows, or a lack of understanding.
Inflection: Singular, Genitive, Neuter
Synonyms: ΓΝΟΦΟΣ, ΖΟΦΟΣ
G5457
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Part of Speech: Noun
Sounds like: FOHSS
Translations: light, a light, fire
Notes: This word refers to light, whether literal illumination, or metaphorically, as in truth, knowledge, or spiritual enlightenment. It can also refer to a source of light, like a lamp or a star, or even fire. It is often used in contrast to darkness.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΦΕΓΓΟΣ, ΛΥΧΝΟΣ, ΠΥΡ
Etymology: From an ancient root meaning 'to shine' or 'to be bright'.
G2989
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Part of Speech: Verb
Sounds like: LAM-pseh
Translations: will shine, will give light, will appear, will be resplendent
Notes: This word is a verb meaning 'to shine' or 'to give light'. It describes something that emits brightness or becomes visible through light. It can be used to describe the sun, a lamp, or even a person's face shining with joy or glory. In the provided examples, it refers to a bright light shining across the earth or the Lord illuminating darkness.
Inflection: Future, Indicative, Active, Third Person, Singular
Synonyms: ΦΑΙΝΩ, ΕΚΛΑΜΠΩ
Etymology: The word λάμπω (lampō) is of uncertain origin, possibly pre-Greek. It is related to words meaning 'to be bright' or 'to gleam'.
G2989
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Part of Speech: Verb
Sounds like: eh-LAM-psen
Translations: shone, flashed, appeared brightly, gleamed
Notes: This word describes something that emitted light or brightness, such as a star, the sun, or a person's face. It is used to indicate that something became radiant or shone forth, often implying a sudden or striking appearance of light.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΦΑΙΝΩ, ΦΩΤΙΖΩ
Etymology: The word ΛΑΜΠΩ comes from a Proto-Indo-European root meaning 'to shine'. It is related to words in other Indo-European languages that also refer to light or brightness.
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ais
Translations: (to) hearts, (in) hearts, (with) hearts
Notes: This word is the dative plural form of 'ΚΑΡΔΙΑ' (kardia), meaning 'heart'. In Koine Greek, 'heart' refers not only to the physical organ but also, more commonly, to the inner person, encompassing thoughts, emotions, will, and moral character. As a dative plural, it indicates the indirect object of an action, often translated with prepositions like 'to', 'in', or 'with', depending on the context.
Inflection: Plural, Dative, Feminine
Synonyms: ΨΥΧΑΙΣ, ΝΟΟΙΣ
G1108
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Part of Speech: Noun
Sounds like: GNO-seh-ohs
Translations: of knowledge, of understanding, of wisdom
Notes: This word refers to knowledge, understanding, or wisdom. It is often used in a general sense to denote comprehension or acquaintance with facts or truths. It can also imply a deeper, more intimate understanding or insight.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΟΦΙΑ, ΕΠΙΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ
G4383
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Part of Speech: Noun
Sounds like: pro-SO-po
Translations: (to) face, (to) presence, (to) person, (to) appearance, (to) countenance, (to) a face, (to) a presence, (to) a person, (to) an appearance, (to) a countenance
Notes: This word refers to the face, countenance, or appearance of a person. It can also be used to denote someone's presence or even the person themselves. In a broader sense, it can refer to the external aspect or surface of something. It is often used in contexts describing interaction or confrontation.
Inflection: Singular, Dative, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
G2192
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Part of Speech: Verb
Sounds like: EKH-oh-men
Translations: we have, we hold, we possess, we are able, we are
Notes: This word is a verb meaning 'to have', 'to hold', or 'to possess'. It can also be used in a broader sense to mean 'to be able' or simply 'to be' in certain contexts, often implying a state or condition. It is used to indicate possession or a current state of being.
Inflection: First Person, Plural, Present, Indicative, Active
Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ, ΛΑΜΒΑΝΩ
G2344
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Part of Speech: Noun
Sounds like: thay-sah-ROO-on
Translations: treasure, a treasure, storehouse, a storehouse, treasury, a treasury
Notes: This word refers to a place where valuable things are stored, such as a treasury or a storehouse. It can also refer to the valuable things themselves, like a collection of riches or wealth. It is often used in contexts related to wealth, storage, or valuable possessions.
Inflection: Accusative, Singular, Masculine
Synonyms: ΤΑΜΙΕΙΟΝ, ΚΕΛΛΑΡΙΟΝ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-ton
Translations: this, this one, him, it
Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ
G3749
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Part of Speech: Adjective
Sounds like: os-TRAK-ee-noys
Translations: earthen, made of clay, fragile
Notes: This word describes something made of clay or pottery, often implying fragility or weakness. It is used to characterize objects that are not strong or durable, contrasting with something of greater value or power. For example, it might describe a vessel or container made from common clay.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΠΗΛΙΝΟΣ, ΚΕΡΑΜΕΥΤΟΣ
G4632
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Part of Speech: Noun
Sounds like: SKEV-eh-sin
Translations: to equipment, to vessels, to instruments, to articles, to goods, to baggage, to implements, to utensils
Notes: This word refers to various kinds of equipment, vessels, or instruments. It can be used for household utensils, tools, baggage, or even military equipment. In the provided examples, it refers to articles of silver and gold, sacred vessels, and instruments of war, showing its broad application.
Inflection: Plural, Dative, Neuter
Synonyms: ΣΚΕΥΗ, ΣΚΕΥΑΣΜΑ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G5236
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Part of Speech: Noun
Sounds like: hoo-per-bo-LEE
Translations: excess, abundance, surpassing, preeminence, a surpassing, an excess
Notes: This word refers to an exceeding, an excess, or a surpassing degree of something. It can describe something that goes beyond the usual or expected limit, often implying abundance or preeminence. It is frequently used in phrases like 'καθ' ὑπερβολήν' (kath' hyperbolēn), meaning 'exceedingly' or 'beyond measure'.
Inflection: Singular, Nominative, Accusative, or Genitive, Feminine
Synonyms: ΠΕΡΙΣΣΕΙΑ, ΠΛΗΘΟΣ, ΥΠΕΡΟΧΗ
Etymology: From the Greek verb ὑπερβάλλω (hyperballō), meaning 'to throw over, to exceed, to surpass'. It is a compound word formed from ὑπέρ (hyper, 'over, beyond') and βάλλω (ballō, 'to throw').
G1411
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Part of Speech: Noun
Sounds like: doo-NAH-meh-ohs
Translations: of power, of strength, of ability, of might, of a miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a mighty work. As a genitive form, it typically indicates possession, origin, or a relationship 'of' something, such as 'of power' or 'of strength'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΙΣΧΥΟΣ, ΚΡΑΤΟΥΣ, ΕΞΟΥΣΙΑΣ
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tee
Translations: (to) all, (to) every, (to) each
Notes: This word is an adjective meaning 'all', 'every', or 'each'. It is used to describe a noun, indicating that the quality or action applies to the entirety of something or to every individual member of a group. In this dative singular form, it often translates to 'to all', 'to every', or 'to each', depending on the context of the noun it modifies.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2346
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Part of Speech: Participle
Sounds like: thlee-BOH-meh-noy
Translations: being afflicted, being distressed, being pressed, being troubled, being oppressed
Notes: This word is a present passive participle, meaning 'being afflicted' or 'being distressed'. It describes someone who is currently experiencing pressure, trouble, or oppression. It can be used to describe people who are suffering under difficult circumstances or being squeezed, either literally or figuratively.
Inflection: Present, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΣΤΕΝΟΧΩΡΟΥΜΕΝΟΙ, ΠΙΕΖΟΜΕΝΟΙ
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G4729
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Part of Speech: Verb, Participle
Sounds like: steh-noh-khoh-roo-MEH-noi
Translations: being distressed, being hard pressed, being in a narrow place, being in straits
Notes: This word describes the state of being in a confined or narrow place, metaphorically extended to mean being in distress, difficulty, or hard pressed. It implies a lack of room or options, leading to a feeling of being hemmed in or constrained. It is often used to describe a situation where one feels constricted or without space to maneuver, either physically or emotionally.
Inflection: Present, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΘΛΙΒΟΜΕΝΟΙ, ΣΥΝΕΧΟΜΕΝΟΙ
G0639
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Part of Speech: Participle
Sounds like: ah-po-roo-MEH-noy
Translations: perplexed, at a loss, in doubt, without resources, in despair
Notes: This word is a present passive participle derived from the verb 'aporeo'. It describes someone who is in a state of perplexity, uncertainty, or being at a loss, often due to a lack of resources or a way forward. It can be used to describe individuals who are without means or are in despair.
Inflection: Present, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ἈΠΟΡΟΥΝΤΕΣ, ἈΜΗΧΑΝΟΥΝΤΕΣ
Etymology: This word comes from the Greek verb 'aporeo', which is a compound of 'a-' (privative alpha, meaning 'not' or 'without') and 'poros' (meaning 'passage', 'way', or 'resource'). Thus, it literally means 'without a way' or 'without resources'.
G1820
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Part of Speech: Verb (Participle)
Sounds like: eks-ah-po-ROO-meh-noy
Translations: being in utter despair, being utterly perplexed, being completely without resource, being at a complete loss
Notes: This word is a participle derived from the verb 'ΕΞΑΠΟΡΕΩ' (exaporeō), which means 'to be utterly at a loss,' 'to be in despair,' or 'to be completely without resource.' It is a compound word formed from 'ἐκ' (ek), meaning 'out of' or 'from,' and 'ἀπορέω' (aporeō), meaning 'to be at a loss' or 'to be perplexed.' The prefix 'ἐκ' intensifies the meaning, indicating a complete or utter state of being at a loss or in despair. It describes a state of extreme perplexity or hopelessness.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΑΠΟΡΟΥΜΕΝΟΙ, ΑΠΕΛΠΙΖΟΝΤΕΣ
G1377
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Part of Speech: Participle
Sounds like: dee-OH-koh-men-oy
Translations: being pursued, being persecuted, those who are pursued, those who are persecuted
Notes: This word is a present passive participle derived from the verb 'διώκω' (diōkō), meaning 'to pursue' or 'to persecute'. As a participle, it functions like an adjective or a noun, describing someone or something that is currently undergoing the action of being pursued or persecuted. It can be translated as 'being pursued' or 'those who are being persecuted', depending on the context.
Inflection: Present, Passive, Participle, Masculine, Plural, Nominative or Vocative
Synonyms: ΔΙΩΚΟΝΤΕΣ, ΚΑΤΑΔΙΩΚΟΜΕΝΟΙ
G1459
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Part of Speech: Verb (Participle)
Sounds like: eng-ka-ta-LEI-po-me-noi
Translations: forsaken, abandoned, left behind, deserted
Notes: This word is a present passive participle, meaning 'being forsaken' or 'being abandoned'. It describes someone or something that is in the process of being left behind or deserted. It is often used to describe a state of being neglected or given up.
Inflection: Present, Passive, Participle, Nominative, Plural, Masculine
Synonyms: ἈΦΙΕΜΕΝΟΙ, ΚΑΤΑΛΕΙΠΟΜΕΝΟΙ
G2598
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Part of Speech: Participle
Sounds like: kah-tah-bal-LOH-meh-noy
Translations: being cast down, being thrown down, being overthrown, being laid down, being founded
Notes: This word is a present passive participle, meaning 'being cast down' or 'being thrown down'. It describes someone or something that is in the process of being brought low, defeated, or laid flat. It can also refer to something being laid down as a foundation. It is often used in contexts of struggle, defeat, or the establishment of something.
Inflection: Present, Passive, Participle, Nominative, Plural, Masculine
Synonyms: ΡΙΠΤΟΜΕΝΟΙ, ΠΙΠΤΟΝΤΕΣ, ΘΕΜΕΛΙΟΥΜΕΝΟΙ
Etymology: The word καταβάλλω (kataballō) is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb βάλλω (ballō), meaning 'to throw' or 'to cast'. Thus, it literally means 'to throw down' or 'to cast down'.
G0622
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Part of Speech: Participle
Sounds like: ah-POL-loo-meh-noy
Translations: perishing, being destroyed, losing, being lost
Notes: This word describes someone or something that is in the process of perishing, being destroyed, or being lost. It can refer to physical destruction, spiritual ruin, or simply the act of losing something. It is often used to describe those who are spiritually lost or facing eternal destruction.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΑΠΟΛΛΥΜΕΝΟΣ, ΦΘΕΙΡΟΜΕΝΟΣ, ΟΛΛΥΜΕΝΟΣ
G3842
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Part of Speech: Adverb
Sounds like: PAN-toh-teh
Translations: always, at all times, ever
Notes: This word means 'always' or 'at all times'. It is used to indicate that an action or state is continuous or happens without exception. For example, one might say 'he always speaks the truth' or 'she is always joyful'.
Inflection: Does not inflect
Synonyms: ΑΕΙ, ΔΙΑΠΑΝΤΟΣ
Etymology: From πᾶς (pas, “all”) and ὅτε (hote, “when”). It literally means 'at all times'.
G3499
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Part of Speech: Noun
Sounds like: nek-ROH-sin
Translations: death, deadness, a deadening, a putting to death
Notes: This word refers to the state of being dead, or the process of dying or being put to death. It can also describe a state of spiritual deadness or the act of mortifying something, meaning to make it dead or inactive. It is used to describe both physical death and a metaphorical 'deadening' of something, such as the body or a part of it, or even sinful desires.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΑΝΑΤΟΣ, ΑΠΟΘΝΗΣΚΩ, ΑΠΟΘΝΗΣΚΕΙΝ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G4983
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Part of Speech: Noun
Sounds like: SOH-mah-tee
Translations: to a body, to the body, to a person, to the person, to a slave, to the slave
Notes: This word refers to a body, whether human or animal, or even a collective body like a community. It can also refer to a person or, in some contexts, a slave. The form ΣΩΜΑΤΙ indicates the dative case, meaning it typically answers the question 'to whom?' or 'to what?' and often functions as an indirect object or indicates location or instrument.
Inflection: Singular, Dative, Neuter
Synonyms: ΣΑΡΞ, ΧΡΩΣ
G4064
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Part of Speech: Participle
Sounds like: peh-ree-FEH-ron-tes
Translations: carrying about, bearing about, being carried around, wandering about
Notes: This word is a compound verb formed from 'περί' (around) and 'φέρω' (to carry or bear). As a participle, it describes an action that is ongoing or continuous. It can mean to carry something around, to bear something about, or to be carried or driven around. In some contexts, it can also imply wandering or being unstable.
Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter
Synonyms: ΦΕΡΩ, ΑΓΩ, ΚΥΚΛΟΦΟΡΩ
Etymology: The word is a compound of the preposition περί (peri), meaning 'around' or 'about', and the verb φέρω (pherō), meaning 'to carry' or 'to bear'.
G2222
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Part of Speech: Noun
Sounds like: DZOH-ay
Translations: life, a life
Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΙΟΣ, ΨΥΧΗ
Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.
G4983
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Part of Speech: Noun
Sounds like: SOH-ma-sin
Translations: (to) bodies, (to) a body
Notes: This word refers to a body, whether human, animal, or even a collective body like a community. In this inflected form, it indicates the indirect object of an action, meaning 'to bodies' or 'for bodies'. It is often used in contexts discussing physical existence, the human form, or the collective nature of a group.
Inflection: Plural, Dative, Neuter
Synonyms: ΣΑΡΞ, ΧΡΩΣ
G5319
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Part of Speech: Verb
Sounds like: fah-neh-ROH-thay
Translations: was revealed, might be revealed, was made manifest, might be made manifest, appeared, might appear
Notes: This word is a verb meaning 'to be revealed,' 'to be made manifest,' or 'to appear.' It describes something that becomes visible or known, often implying a disclosure or a showing forth of something previously hidden. It is used to indicate that something has been brought into the open or made clear.
Inflection: Aorist, Passive, Indicative or Subjunctive, Third Person Singular
Synonyms: ΔΕΙΧΘΗ, ΕΚΦΑΝΘΗ, ΓΕΝΗΘΗ
Etymology: The word Φανερόω (phaneroō) comes from the adjective φανερός (phaneros), meaning 'visible' or 'manifest,' which in turn is derived from the verb φαίνω (phainō), meaning 'to shine' or 'to appear.'
G0104
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Part of Speech: Adverb
Sounds like: ah-EH-ee
Translations: always, ever, continually, at all times
Notes: This word is an adverb meaning 'always' or 'ever'. It indicates something that happens without interruption, continuously, or at all times. It can be used to describe an action or state that is perpetual or ongoing.
Inflection: Does not inflect
Synonyms: ΠΑΝΤΟΤΕ, ΔΙΑΠΑΝΤΟΣ
Etymology: The word 'ἈΕΙ' comes from an ancient root meaning 'ever' or 'always'. It is related to words indicating duration or perpetuity.
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2198
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Part of Speech: Participle
Sounds like: ZOHN-tes
Translations: living, the living, those who live, those who are alive
Notes: This word is a participle derived from the verb 'to live'. It describes individuals or entities that are currently alive or in a state of living. It functions like an adjective or a noun, referring to 'the living ones' or 'those who are living'.
Inflection: Present Active Participle, Nominative or Accusative, Plural, Masculine or Feminine
Synonyms: ΕΜΨΥΧΟΙ, ΕΝΕΡΓΟΙ
Etymology: The word ΖΑΩ (zaō) comes from a Proto-Indo-European root meaning 'to live'. It is related to other Greek words concerning life and vitality.
G2288
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Part of Speech: Noun
Sounds like: THA-na-ton
Translations: death, a death
Notes: This word refers to death, the cessation of life. It is often used in a literal sense to describe physical death, but can also be used metaphorically to describe spiritual death or destruction. In a sentence, it would typically function as the object of a verb or the subject of a clause, indicating the concept of death.
Inflection: Singular, Masculine, Accusative
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ, ΕΞΟΔΟΣ
G3860
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Part of Speech: Verb
Sounds like: pa-ra-di-DO-me-tha
Translations: we are delivered, we are handed over, we are betrayed, we are committed, we are entrusted
Notes: This word is a compound verb formed from the preposition 'παρά' (para), meaning 'alongside' or 'from', and the verb 'δίδωμι' (didomi), meaning 'to give'. In its passive form, it means to be delivered, handed over, or betrayed. It is often used in contexts of being given over to an authority, to a situation, or to an enemy.
Inflection: Present, Indicative, Passive, First Person Plural
Synonyms: ΕΚΔΙΔΟΜΑΙ, ΠΡΟΔΙΔΟΜΑΙ, ΑΠΟΔΙΔΟΜΑΙ
G2349
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Part of Speech: Adjective
Sounds like: thnee-TEE
Translations: mortal, a mortal, perishable
Notes: This word describes something or someone subject to death or decay; it means 'mortal' or 'perishable'. It is used to qualify nouns, indicating that the noun it describes is not immortal or eternal. For example, it can refer to mortal beings or perishable things.
Inflection: Singular, Dative, Feminine
Synonyms: ΦΘΑΡΤΟΣ, ΕΠΙΓΕΙΟΣ
G4561
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Part of Speech: Noun
Sounds like: sar-KEE
Translations: flesh, body, a body, human nature, carnal nature
Notes: This word refers to flesh, the physical body, or human nature in general. It can also denote the carnal or sinful aspect of human nature, especially in a theological context. It is often used to distinguish the physical from the spiritual.
Inflection: Singular, Dative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G5620
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Part of Speech: Conjunction
Sounds like: HOH-steh
Translations: so that, in order that, consequently, therefore, with the result that
Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.
Inflection: Does not inflect
Synonyms: ΩΣ, ΔΙΟ
Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.
G2288
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Part of Speech: Noun
Sounds like: THAH-nah-tos
Translations: death, a death
Notes: This word refers to death, the cessation of life. It can be used literally to describe physical death, or metaphorically to describe spiritual death or separation from God. It is often used in contexts discussing mortality, judgment, or the end of an era.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ
Etymology: From Proto-Indo-European *dʰenh₂- 'to die'. It is related to the verb θνῄσκω (thnēskō, 'to die').
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G1754
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Part of Speech: Verb
Sounds like: en-er-GEY-tai
Translations: is at work, is active, is being worked, is being effected, is being energized
Notes: This word describes something that is being worked on or is actively operating, often with a sense of divine or inherent power. It indicates an ongoing process where something is being brought about or made effective. It is used in the passive voice, meaning the subject is receiving the action.
Inflection: Present, Indicative, Passive, 3rd Person, Singular
Synonyms: ἘΡΓΑΖΟΜΑΙ, ΠΟΙΕΩ, ΠΡΑΤΤΩ
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: it, itself, the same
Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.
G4102
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Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G1125
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Part of Speech: Participle, Adjective, Noun
Sounds like: ge-GRA-mme-non
Translations: written, a written thing, what is written, scripture
Notes: This word is the perfect passive participle of the verb 'γράφω' (graphō), meaning 'to write'. As a participle, it functions like an adjective, describing something that has been written. When used substantively (as a noun), it refers to 'that which has been written' or 'a writing', often specifically referring to 'Scripture' in a religious context. It indicates a completed action with ongoing results.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΒΙΒΛΙΟΝ, ΓΡΑΦΗ
Etymology: The verb 'γράφω' (graphō) comes from Proto-Indo-European, meaning 'to scratch, to carve, to write'.
G4100
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Part of Speech: Verb
Sounds like: ep-is-TEV-sa
Translations: I believed, I trusted, I had faith
Notes: This word is a verb meaning 'to believe' or 'to trust'. It describes the act of having faith or confidence in someone or something. It is often used in contexts of religious faith, but can also refer to general trust or belief in a statement or person.
Inflection: Aorist, Active, Indicative, 1st Person Singular
Synonyms: ΠΕΠΟΙΘΑ, ΕΛΠΙΖΩ
G1352
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Part of Speech: Conjunction
Sounds like: DEE-oh
Translations: therefore, wherefore, for this reason, on account of which
Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.
Inflection: Does not inflect
Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ
Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lee-sah
Translations: I spoke, I said, I talked
Notes: This is a verb meaning 'I spoke' or 'I said'. It describes a completed action of speaking or talking that occurred in the past. It is used to indicate that the speaker performed the action of speaking.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΛΕΓΩ, ΕἾΠΟΝ
G4100
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Part of Speech: Verb
Sounds like: pis-TEV-oh-men
Translations: we believe, we trust, we are convinced, we have faith
Notes: This word means 'we believe' or 'we trust'. It is used to express conviction, reliance, or faith in someone or something. It can be used in various contexts, such as believing a statement, trusting a person, or having faith in a divine being. It is the first person plural present active indicative form of the verb 'to believe'.
Inflection: First Person, Plural, Present, Active, Indicative
Synonyms: ΠΕΠΟΙΘΑΜΕΝ, ΕΛΠΙΖΟΜΕΝ
G2980
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Part of Speech: Verb
Sounds like: lah-LOO-men
Translations: we speak, we say, we talk, we declare
Notes: This is a verb meaning 'we speak' or 'we talk'. It refers to the act of uttering sounds or words, often implying a more informal or general act of speaking compared to other Greek words for 'say'. It can be used in various contexts where communication through speech is involved.
Inflection: First Person Plural, Present Indicative, Active Voice
Synonyms: ΛΕΓΟΜΕΝ, ΦΩΝΟΥΜΕΝ
G1492
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Part of Speech: Participle
Sounds like: ee-DOH-tes
Translations: knowing, having known, being aware, understanding
Notes: This word is a perfect active participle derived from the verb 'oida', meaning 'to know' or 'to be aware'. As a participle, it functions like an adjective or adverb, describing someone who is in a state of knowing or having known something. It can be used to indicate the reason for an action or the state of a subject.
Inflection: Perfect Active Participle, Nominative or Accusative, Masculine or Feminine, Plural
Synonyms: ΓΙΝΩΣΚΟΝΤΕΣ, ΣΥΝΙΕΝΤΕΣ
Etymology: The verb 'oida' (from which 'eidotes' is derived) comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'. In Greek, it evolved to signify knowledge gained through observation or experience.
G1453
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Part of Speech: Participle
Sounds like: eh-GAY-rass
Translations: having raised, having awakened, having stirred up, the one who raised, the one who awakened
Notes: This word is an aorist active participle derived from the verb 'ἘΓΕΙΡΩ', meaning 'to raise' or 'to awaken'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It often translates to 'having raised' or 'the one who raised', indicating someone who performed the action of raising or awakening.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ
Etymology: From an assumed root *eger-, meaning 'to collect, gather'.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G4862
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Part of Speech: Preposition, Prefix
Sounds like: soon
Translations: with, together with, along with
Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΜΕΤΑ, ΟΜΟΥ
Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.
G1453
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Part of Speech: Verb
Sounds like: eh-GEH-ree
Translations: he will raise, he will awaken, he will stand up, he will cause to rise, he will lift up
Notes: This word is a verb meaning 'to raise,' 'to awaken,' or 'to cause to stand up.' It can be used literally, such as raising someone from sleep or from a prone position, or figuratively, such as raising up a nation or a leader. It implies an action of bringing something or someone from a lower or inactive state to a higher or active one.
Inflection: Future Active Indicative, 3rd Person Singular
Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΕΓΕΙΡΩ, ΔΙΕΓΕΙΡΩ
G3936
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Part of Speech: Verb
Sounds like: pah-rah-STAY-see
Translations: will present, will stand by, will provide, will show, will offer, will bring
Notes: This word is the future active indicative form of the verb 'παρίστημι' (paristēmi). It means 'to present,' 'to stand by,' 'to provide,' 'to show,' or 'to offer.' It can be used in various contexts, such as presenting someone or something, standing alongside someone, or offering something for a purpose.
Inflection: Third Person Singular, Future, Active, Indicative
Synonyms: ΔΕΙΞΕΙ, ΠΡΟΣΑΞΕΙ, ΔΩΣΕΙ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G5485
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Part of Speech: Noun
Sounds like: KHA-rees
Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight
Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ
Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.
G4121
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Part of Speech: Verb, Participle
Sounds like: pleh-oh-NAH-sah-sah
Translations: abounding, increasing, becoming abundant, overflowing, having abounded, having become abundant
Notes: This word is a participle derived from the verb 'pleonazo', meaning to abound, increase, or become abundant. As a participle, it describes an action that has occurred or is occurring, functioning like an adjective or adverb in a sentence. It indicates something that has become plentiful or has overflowed.
Inflection: Aorist, Active, Participle, Feminine, Singular, Nominative
Synonyms: ΠΕΡΙΣΣΕΥΩ, ΥΠΕΡΠΕΡΙΣΣΕΥΩ
G4119
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Part of Speech: Adjective
Sounds like: PLAY-oh-nohn
Translations: of more, of many, of the more, of the many, more, many
Notes: This word is the genitive plural form of the adjective 'πλείων' (pleion), which is the comparative form of 'πολύς' (polys), meaning 'much' or 'many'. It indicates 'of more' or 'of many' things or people. It can be used to describe a larger quantity or number of something, often implying a majority or a greater amount.
Inflection: Plural, Genitive, All genders
Synonyms: ΠΟΛΛΩΝ, ΠΛΕΙΣΤΩΝ
G2169
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Part of Speech: Noun
Sounds like: yoo-khah-rees-TEE-ah
Translations: thanksgiving, a thanksgiving, gratitude, thankfulness
Notes: This word refers to the act of giving thanks or expressing gratitude. It is often used in a religious context to denote an act of worship or praise, but can also refer to general thankfulness. It is a compound word formed from 'εὖ' (eu), meaning 'well' or 'good', and 'χάρις' (charis), meaning 'grace' or 'favor'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥ̓ΛΟΓΙΑ, ΔΟΞΑ
G4052
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Part of Speech: Verb
Sounds like: peh-ris-SEV-see
Translations: abound, overflow, be left over, have in abundance, be more than enough, be superfluous
Notes: This word describes the state of having an excess or abundance of something, or of something being left over. It can also mean to be more than enough or to be superfluous. It is used to indicate a surplus or an overflowing quantity.
Inflection: Third Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΠΛΕΟΝΑΖΩ, ΥΠΕΡΠΕΡΙΣΣΕΥΩ
G1391
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Part of Speech: Noun
Sounds like: DOK-san
Translations: glory, a glory, splendor, honor, praise, dignity, reputation
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation or dignity. It is often used in contexts of divine manifestation or human recognition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
G1854
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Part of Speech: Adverb
Sounds like: EX-oh
Translations: outside, out, without, abroad
Notes: This word is an adverb meaning 'outside' or 'out'. It indicates a position or direction away from an interior or a boundary. It can be used to describe something that is physically located outside, or metaphorically, something that is excluded or beyond a certain limit.
Inflection: Does not inflect
Synonyms: ΕΚΤΟΣ, ΕΞΩΘΕΝ
Etymology: From the preposition ἐκ (ek), meaning 'out of', and the suffix -ω, which forms adverbs of place. It denotes a position or movement from the inside to the outside.
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poss
Translations: man, a man, human being, a human being, person, a person
Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ
Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.
G1311
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Part of Speech: Verb
Sounds like: dee-ah-FTHAY-reh-tai
Translations: is corrupted, is destroyed, is ruined, perishes, is spoiled, is defiled
Notes: This word describes something that is being corrupted, destroyed, or ruined. It is used in a passive sense, indicating that the subject is undergoing a process of decay, destruction, or moral defilement. It can refer to physical destruction, moral corruption, or the perishing of something.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΑΠΟΛΛΥΤΑΙ, ΦΘΕΙΡΕΤΑΙ, ΚΑΤΑΦΘΕΙΡΕΤΑΙ
G4982
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Part of Speech: Verb
Sounds like: eh-SOH
Translations: I save, I deliver, I preserve, I heal
Notes: This word is a form of the verb 'σῴζω' (sōzō), meaning 'to save' or 'to deliver'. It is used to describe the act of rescuing someone or something from danger, harm, or destruction. It can also refer to healing or preserving life. In the provided context, 'ἘΣΩ' appears to be an incomplete form or a prefix, as the full verb forms like 'ἘΣΩΘΗΣΑΝ' (they were saved) and 'ἘΣΩΣΕΝ' (he saved) are seen. The word itself is not typically used in isolation in Koine Greek.
Inflection: First Person Singular, Present Indicative, Active Voice (of σῴζω)
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
Etymology: From Proto-Indo-European *seh₂w- 'to save, to protect'.
G340
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Part of Speech: Verb
Sounds like: ah-nah-kai-NOO-tai
Translations: is being renewed, is renewed, is being made new, is made new
Notes: This word describes the process of being renewed or made new, often in a spiritual or moral sense. It implies a transformation or restoration to a fresh state. It is used to describe something that is undergoing a continuous process of renewal.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΑΝΑΝΕΟΩ, ΑΝΑΚΤΙΖΩ
Etymology: The word ἀνακαινόω (anakainoo) is a compound word formed from ἀνά (ana), meaning 'again' or 'upwards,' and καινόω (kainoo), meaning 'to make new.' The root καινός (kainos) means 'new' in the sense of fresh or unprecedented.
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G3916
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Part of Speech: Adverb
Sounds like: pah-rah-OO-tee-kah
Translations: immediately, at once, forthwith, straightway
Notes: This word is an adverb meaning 'immediately' or 'at once'. It is used to indicate that an action happens without delay, right after something else, or without any intervening time. It emphasizes the suddenness or promptness of an event.
Inflection: Does not inflect
Synonyms: ΕΥΘΕΩΣ, ΑΥΤΙΚΑ, ΤΑΧΕΩΣ
Etymology: The word is a compound of παρά (para, 'beside, by') and αὐτίκα (autika, 'at once, immediately'). The combination emphasizes the sense of immediate proximity in time.
G1645
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Part of Speech: Adjective
Sounds like: eh-LAH-fron
Translations: light, easy, trifling, insignificant
Notes: This word describes something that is light in weight, not heavy. It can also refer to something that is easy to bear or accomplish, not burdensome. In a figurative sense, it can mean something that is trifling or insignificant in importance.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΟΥΦΟΣ, ΕΥΚΟΛΟΣ
Etymology: The word comes from an uncertain root, possibly related to the idea of lightness or swiftness.
G2347
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Part of Speech: Noun
Sounds like: THLIP-seh-ohss
Translations: (of) tribulation, (of) affliction, (of) distress, (of) trouble, (of) pressure, a tribulation, an affliction, a distress, a trouble, a pressure
Notes: This word refers to a state of pressure, distress, or suffering. It denotes a crushing or pressing together, which can be literal or figurative, leading to hardship or trouble. It is often used in the context of difficulties, persecutions, or severe trials faced by individuals or communities.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΙΕΣΙΣ, ΔΟΚΙΜΗ
G2596
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Part of Speech: Preposition, Prefix
Sounds like: kath
Translations: according to, down, against, throughout, during, by, for, with respect to, concerning
Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.
Inflection: Does not inflect (it is an elided form of a preposition)
Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ
Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.
G5236
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Part of Speech: Noun
Sounds like: hoo-per-bo-LAYN
Translations: excess, abundance, surpassing, preeminence, exceedingly, beyond measure
Notes: This word refers to an excess, an abundance, or something that goes beyond the usual measure. It is often used to describe something that is outstanding, preeminent, or exceedingly great. In context, it can function adverbially to mean 'exceedingly' or 'beyond measure'. It is a compound word formed from 'ὑπέρ' (hyper), meaning 'over' or 'beyond', and 'βολή' (bole), meaning 'a throwing' or 'a cast'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΕΡΙΣΣΕΙΑ, ΠΛΗΘΟΣ, ΥΠΕΡΕΧΗ
G0166
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Part of Speech: Adjective
Sounds like: ahee-OH-nee-on
Translations: eternal, everlasting, age-long, perpetual
Notes: This word describes something that pertains to an age or period of time, often implying a duration that is either without end or of very long duration. It can refer to something that has always existed, will always exist, or is characteristic of a particular age. In many contexts, it is translated as 'eternal' or 'everlasting', emphasizing endless duration.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ
Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'.
G0922
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Part of Speech: Noun
Sounds like: BAH-ros
Translations: weight, a weight, burden, a burden, heaviness, a heaviness
Notes: This word refers to physical weight or heaviness. It can also be used metaphorically to describe a burden, a difficulty, or something that is oppressive. It is often used in contexts relating to physical objects or responsibilities that are difficult to bear.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΦΟΡΤΙΟΝ, ΟΓΚΟΣ
Etymology: From Proto-Indo-European *gʷr̥hₓ-u-, meaning 'heavy'. It is related to the Greek word βαρύς (barýs) meaning 'heavy'.
G2716
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Part of Speech: Verb
Sounds like: kah-ter-GAH-zeh-teh
Translations: works, produces, accomplishes, performs, brings about, makes, does, effects, prepares, practices, commits
Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb ἐργάζομαι (ergazomai, meaning 'to work' or 'to do'). It means to work out, accomplish, perform, or bring about something, often with the sense of completing a task or achieving a result. It can also imply working at something thoroughly or effectively, or even committing an act, such as sin.
Inflection: Present, Indicative, Middle/Passive, Third Person, Singular
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
Etymology: The word ΚΑΤΕΡΓΑΖΟΜΑΙ is derived from the prefix ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΕΡΓΑΖΟΜΑΙ (ergazomai), meaning 'to work' or 'to do'.
G4648
Open in Concordance
Part of Speech: Verb
Sounds like: sko-POON-ton
Translations: looking, observing, considering, fixing one's eyes on, aiming at, paying attention to
Notes: This word is a present active participle, meaning 'looking', 'observing', or 'considering'. It describes an ongoing action of focusing one's attention or gaze on something. It can be used to indicate the purpose or reason for an action, or simply to describe someone who is in the process of looking or considering.
Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΒΛΕΠΟΝΤΩΝ, ΘΕΩΡΟΥΝΤΩΝ, ΕΠΙΒΛΕΠΟΝΤΩΝ
Etymology: From Ancient Greek σκοπέω (skopéō, “to look at, examine”), from σκοπός (skopós, “watcher, target”).
G991
Open in Concordance
Part of Speech: Participle, Adjective
Sounds like: bleh-POH-meh-nah
Translations: things seen, visible things, a thing seen, things looked at, things perceived
Notes: This word is a present passive participle derived from the verb 'βλέπω' (blepō), meaning 'to see' or 'to look'. As a participle, it functions like an adjective, describing something that is being seen or is visible. It refers to objects or phenomena that are perceptible to the eye or mind. In context, it often refers to 'the things that are seen' or 'visible things', contrasting with things that are unseen or invisible.
Inflection: Plural, Neuter, Nominative or Accusative, Present, Passive
Synonyms: ΟΡΑΤΑ, ΦΑΙΝΟΜΕΝΑ
Etymology: The word 'βλέπω' (blepō) is of uncertain origin, possibly pre-Greek. It has been used since ancient Greek times to refer to the act of seeing or looking.
G4340
Open in Concordance
Part of Speech: Adjective
Sounds like: pros-KAI-rah
Translations: temporary, transient, for a season, for a time, things which are temporary
Notes: This word describes something that is only for a limited time, not eternal or lasting. It is a compound word formed from πρός (pros), meaning "to" or "towards," and καιρός (kairos), meaning "a fixed or definite time, season." Thus, it literally means "for a time" or "pertaining to a season." It is used to describe things that are fleeting or perishable.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΕΦΗΜΕΡΟΣ, ΠΑΡΟΔΙΚΟΣ
G0166
Open in Concordance
Part of Speech: Adjective
Sounds like: ahee-OH-nee-ah
Translations: eternal, everlasting, age-long, an eternal thing, eternal things
Notes: This word is an adjective meaning 'eternal' or 'everlasting', often referring to something without end or pertaining to a specific age or eon. It describes duration, but can also refer to the quality of something that is eternal. It is used to describe things that are perpetual, unending, or belonging to the realm of eternity.
Inflection: Feminine, Nominative or Accusative, Plural
Synonyms: ΑἸΔΙΟΣ, ἈΤΕΛΕΥΤΗΤΟΣ
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