Home / Interlinears (Beta) / Tischendorf's Greek New Testament / 2 Corinthians / Chapter 52 Corinthians, Chapter 5
Interlinear version from Tischendorf's Greek New Testament (Beta)
G1492
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Part of Speech: Verb
Sounds like: OY-da-men
Translations: we know, we have known
Notes: This word means 'we know' or 'we have known'. It is the first person plural form of the verb 'oida', which means 'to know'. Although morphologically a perfect tense, 'oida' is used with a present meaning, indicating a state of knowing or having knowledge. It is used to express a certainty or understanding held by a group of people.
Inflection: First Person, Plural, Perfect Active Indicative (used as a present)
Synonyms: ΓΙΝΩΣΚΟΜΕΝ, ΕΠΙΣΤΑΜΕΝ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1942
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Part of Speech: Adjective
Sounds like: ep-EE-ghi-os
Translations: earthly, terrestrial, on earth, belonging to the earth
Notes: This word describes something that is 'on the earth' or 'pertaining to the earth'. It is often used in contrast to things that are heavenly or spiritual, emphasizing a connection to the physical world or human existence. For example, it can refer to earthly wisdom, earthly dwellings, or earthly things in general.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΚΟΣΜΙΚΟΣ, ΣΑΡΚΙΚΟΣ
Etymology: This word is a compound formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'on', and the noun ΓΗ (gē), meaning 'earth' or 'land'. Thus, it literally means 'upon the earth'.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G3614
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Part of Speech: Noun
Sounds like: oy-KEE-ah
Translations: house, a house, home, a home, household, a household, family, a family
Notes: This word refers to a house, a dwelling place, or a home. It can also refer to the people living in a house, meaning a household or family. It is a feminine noun and is commonly used in various contexts to denote a physical structure or the inhabitants within it.
Inflection: Nominative, Singular, Feminine
Synonyms: ΟΙΚΟΣ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ
Etymology: From the root word οἶκος (oikos), meaning 'house'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4636
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Part of Speech: Noun
Sounds like: skay-NOOS
Translations: (of) a tent, (of) the tent, (of) a tabernacle, (of) the tabernacle, (of) a dwelling, (of) the dwelling
Notes: This word refers to a tent, booth, or tabernacle, often implying a temporary dwelling or habitation. It can also metaphorically refer to the human body as a temporary dwelling place for the soul. In the provided context, it is used in the genitive case, indicating possession or origin, such as 'of the tent' or 'of the dwelling'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΙΚΙΑ, ΚΑΤΑΛΥΜΑ
Etymology: From Proto-Indo-European *skeh₁- (to cover, to hide). In ancient Greek, it referred to a tent or booth, often used for military encampments or religious festivals. It is the root of words like 'scene' (originally referring to the stage of a theater, which was often a tent).
G2647
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Part of Speech: Verb
Sounds like: kah-tah-LOO-thay
Translations: to be destroyed, to be overthrown, to be abolished, to be dissolved, to be pulled down, to be broken down, to be lodged, to be unloosed
Notes: This word is the aorist passive subjunctive form of the verb ΚΑΤΑΛΥΩ. It means 'to be destroyed,' 'to be overthrown,' or 'to be abolished.' It describes something being brought to an end, dissolved, or pulled down, often referring to structures, systems, or authority. In a sentence, it would indicate an action that is to be done to the subject, resulting in its destruction or dissolution.
Inflection: Aorist, Passive, Subjunctive, Third Person, Singular
Synonyms: ΑΦΑΝΙΖΩ, ΚΑΘΑΙΡΕΩ, ΑΝΑΤΡΕΠΩ
G3619
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Part of Speech: Noun
Sounds like: oy-ko-do-MEN
Translations: building, an edifice, construction, edification
Notes: This word refers to the act of building or the structure that is built, such as an edifice or a house. It can also be used metaphorically to mean edification or spiritual building up. It is a compound word formed from ΟΙΚΟΣ (house) and ΔΟΜΗ (building, structure).
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΟΜΗ, ΚΑΤΑΣΚΕΥΗ
Etymology: The word ΟΙΚΟΔΟΜΗ is derived from the verb ΟΙΚΟΔΟΜΕΩ (to build a house), which itself comes from ΟΙΚΟΣ (house) and ΔΟΜΗ (building).
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G2192
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Part of Speech: Verb
Sounds like: EKH-oh-men
Translations: we have, we hold, we possess, we are able, we are
Notes: This word is a verb meaning 'to have', 'to hold', or 'to possess'. It can also be used in a broader sense to mean 'to be able' or simply 'to be' in certain contexts, often implying a state or condition. It is used to indicate possession or a current state of being.
Inflection: First Person, Plural, Present, Indicative, Active
Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ, ΛΑΜΒΑΝΩ
G3614
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Part of Speech: Noun
Sounds like: oy-KEE-an
Translations: house, a house, household, home, a home
Notes: This word refers to a dwelling place, a house, or a building. It can also refer to the people living in a house, meaning a household or family. It is used to describe a physical structure or the inhabitants within it.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΙΚΟΣ, ΟΙΚΗΜΑ
Etymology: The word ΟΙΚΙΑ (oikia) comes from the word ΟΙΚΟΣ (oikos), meaning 'house' or 'dwelling'. It refers to a building or a household.
G876
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Part of Speech: Adjective
Sounds like: ah-khei-ro-POY-ay-ton
Translations: not made by hand, unmade by hand, not man-made, a not man-made thing
Notes: This word describes something that is not constructed or created by human hands. It implies a divine or supernatural origin, contrasting with things that are man-made or artificial. It is often used to refer to spiritual or heavenly things that are eternal and not subject to human limitations or destruction.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΘΑΝΑΤΟΣ, ΑΙΩΝΙΟΣ
G0166
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Part of Speech: Adjective
Sounds like: ahee-OH-nee-on
Translations: eternal, everlasting, age-long, perpetual
Notes: This word describes something that pertains to an age or period of time, often implying a duration that is either without end or of very long duration. It can refer to something that has always existed, will always exist, or is characteristic of a particular age. In many contexts, it is translated as 'eternal' or 'everlasting', emphasizing endless duration.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ
Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G3772
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Part of Speech: Noun
Sounds like: oo-ra-NOYS
Translations: to heavens, to skies, to heaven, to sky
Notes: This word refers to the heavens or the sky, often used in a plural sense to denote the celestial realm where God dwells or where heavenly bodies are located. It can also refer to the atmosphere above the earth. In this dative plural form, it indicates motion towards or location within the heavens.
Inflection: Dative, Plural, Masculine
Synonyms: ΑΙΘΗΡ, ΟΥΡΑΝΙΑ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toh
Translations: (to) this, (for) this, (by) this, (in) this, (with) this
Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G4726
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Part of Speech: Verb
Sounds like: steh-NAH-zoh-men
Translations: we groan, we sigh, we lament
Notes: This word means to groan, sigh, or lament, often expressing deep distress, pain, or longing. It describes an inward feeling that may or may not be audible. It is used to convey a sense of burden, frustration, or eager expectation.
Inflection: Present, Active, Indicative, 1st Person Plural
Synonyms: ΟΔΥΡΟΜΑΙ, ΚΟΠΤΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3613
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Part of Speech: Noun
Sounds like: oy-kee-TAY-ree-on
Translations: dwelling, a dwelling, habitation, a habitation, abode, a place of abode, house, a house
Notes: This word refers to a place where one lives or dwells, such as a house, a dwelling, or a habitation. It is used to describe a permanent or temporary residence. It can be used in a general sense to refer to any place of living.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΙΚΙΑ, ΟΙΚΟΣ, ΚΑΤΟΙΚΙΑ
Etymology: Derived from the verb οἰκέω (oikeō), meaning 'to dwell' or 'to inhabit', which itself comes from οἶκος (oikos), meaning 'house'. The suffix -τήριον (-tērion) indicates a place or instrument.
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G3772
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Part of Speech: Noun
Sounds like: oo-rah-NOO
Translations: of heaven, of sky, of the heaven, of the sky
Notes: This word is the genitive singular form of the noun 'ΟΥ̓ΡΑΝΟΣ' (ouranos), meaning 'heaven' or 'sky'. In the genitive case, it typically indicates possession, origin, or relationship, often translated as 'of heaven' or 'from heaven'. It is commonly used in religious and philosophical texts to refer to the celestial realm, the dwelling place of God, or simply the visible sky above.
Inflection: Singular, Genitive, Masculine
G1746
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Part of Speech: Verb
Sounds like: eh-pen-doo-SAH-sthai
Translations: to put on, to clothe oneself, to be clothed, to be further clothed, to be clothed upon
Notes: This is a compound verb, formed from the prefix 'ἐπι-' (epi-, meaning 'upon' or 'in addition to') and 'ἐνδύω' (endyō, meaning 'to put on' or 'to clothe'). It means to put on clothing or to be clothed, often with the nuance of putting something on over or in addition to what is already worn. It is used to describe the act of donning garments or being covered by something.
Inflection: Aorist, Middle, Infinitive
Synonyms: ΕΝΔΥΣΑΣΘΑΙ, ΠΕΡΙΒΑΛΕΣΘΑΙ
G1971
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Part of Speech: Verb, Participle
Sounds like: eh-pee-po-THOO-ntess
Translations: longing, desiring, yearning, craving, eagerly desiring, having a strong affection for
Notes: This word is a present active participle, meaning 'longing' or 'desiring intensely'. It describes an ongoing action of strong affection or yearning. It is often used to express a deep emotional desire for someone or something, indicating a strong pull or attraction.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΟΘΕΩ, ΟΡΕΓΟΜΑΙ, ΕΠΙΘΥΜΕΩ
Etymology: The word ἐπιποθέω is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'in addition to', and the verb ποθέω (potheō), meaning 'to long for' or 'to yearn'. The prefix intensifies the meaning of the verb.
G1489
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Part of Speech: Conjunction
Sounds like: ay-GEH
Translations: if indeed, if at least, since indeed, seeing that
Notes: This is a compound particle formed from the conjunction 'if' (εἰ) and the emphatic particle 'indeed' or 'at least' (γε). It is used to introduce a condition or a reason, often with an added emphasis or a sense of certainty. It can imply that the condition is true or that the reason is valid, often translated as 'if indeed' or 'since indeed'. It can also be used to express a strong affirmation or a logical consequence.
Inflection: Does not inflect
Synonyms: ἘΠΕΙΔΗ, ἘΠΕΙ
Etymology: This word is a compound of the Greek conjunction ΕἸ (ei), meaning 'if', and the Greek emphatic particle ΓΕ (ge), meaning 'indeed' or 'at least'.
G1746
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Part of Speech: Participle
Sounds like: en-DY-sah-meh-noy
Translations: having put on, having clothed oneself, having been clothed, putting on, clothing oneself
Notes: This word is a participle derived from the verb 'endyō', meaning 'to put on' or 'to clothe oneself with'. It describes an action that has been completed or is ongoing, often translated as 'having put on' or 'putting on'. It can refer to literally putting on clothes, or metaphorically putting on a quality, attitude, or spiritual state.
Inflection: Aorist, Middle Voice, Masculine, Nominative, Plural
Synonyms: ΠΕΡΙΒΑΛΛΟΜΑΙ, ΑΜΦΙΕΝΝΥΜΙ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G1131
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Part of Speech: Adjective
Sounds like: GYM-noy
Translations: naked, unclothed, poorly clothed, exposed, unarmed, defenseless
Notes: This word describes someone or something that is naked, unclothed, or poorly dressed. It can also refer to being exposed or defenseless, such as an unarmed soldier. It is used to describe a state of being without covering or protection.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΨΙΛΟΙ, ΑΚΑΛΥΠΤΟΙ, ΑΟΠΛΟΙ
G2147
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Part of Speech: Verb
Sounds like: yoo-re-THEH-so-me-tha
Translations: we will be found
Notes: This word is a verb meaning 'we will be found'. It describes a future state where a group of people (implied by 'we') are discovered or located. It is used in sentences to indicate that an action of finding will happen to the subject in the future.
Inflection: Future, Passive, Indicative, 1st Person, Plural
Synonyms: ΑΠΟΚΑΛΥΠΤΩ, ΦΑΙΝΩ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1510
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Part of Speech: Participle
Sounds like: ON-tes
Translations: being, those who are, who are
Notes: This word is the present active participle of the verb 'to be' (εἰμί). It means 'being' or 'those who are' and functions like an adjective or a noun, describing the state of existence of a person or thing. It can be used to introduce a clause that explains the condition or identity of the subject.
Inflection: Present, Active, Participle, Masculine, Plural, Nominative
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G4636
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Part of Speech: Noun
Sounds like: skay-NAY
Translations: tent, a tent, tabernacle, a tabernacle, dwelling, a dwelling, booth, a booth
Notes: This word refers to a temporary dwelling, such as a tent or a booth. It can also refer to a more permanent, but still portable, structure like the tabernacle in the Old Testament. In a broader sense, it can signify any dwelling place or habitation. It is often used in contexts relating to temporary residence or the physical body as a temporary dwelling for the spirit.
Inflection: Singular, Dative, Feminine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΚΑΤΟΙΚΙΑ
Etymology: The word derives from the Proto-Indo-European root *skh₂eh₁- meaning 'to cover, to shelter'. It is related to words for covering or sheltering structures.
G0922
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Part of Speech: Verb, Participle
Sounds like: bah-roo-MEH-noy
Translations: being burdened, being weighed down, being oppressed, being heavy
Notes: This word is a present passive participle, meaning 'being burdened' or 'being weighed down'. It describes a state of being heavily loaded, either literally or figuratively, with a burden, pressure, or affliction. It can refer to physical weight or emotional/spiritual oppression. It is used to describe someone who is experiencing a heavy load or difficulty.
Inflection: Present, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΘΛΙΒΟΜΕΝΟΙ, ΠΙΕΖΟΜΕΝΟΙ
G1909
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Part of Speech: Preposition, Prefix
Sounds like: EHF
Translations: on, upon, over, to, against, at, in, for, because of, with, by
Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.
Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G2309
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Part of Speech: Verb
Sounds like: theh-LOH-men
Translations: we want, we wish, we desire, we intend
Notes: This word is a verb meaning 'to want', 'to wish', 'to desire', or 'to intend'. It is used when a group of people (specifically, 'we') express a desire or intention to do something or for something to happen. For example, 'we want to go' or 'we desire peace'.
Inflection: First Person, Plural, Present, Indicative, Active
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
Etymology: The word 'θέλω' (thelo) comes from Proto-Indo-European *gʷhelh₁-, meaning 'to want, wish'. It is related to other Greek words expressing desire or will.
G1562
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Part of Speech: Verb
Sounds like: ek-DY-sas-thai
Translations: to take off, to strip off, to put off, to divest oneself of
Notes: This word is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb δύω (dyō), meaning 'to enter' or 'to put on'. Together, it means 'to take off' or 'to strip off' something, often referring to clothing or a covering. It can also be used metaphorically to mean 'to divest oneself of' something, like an old nature or a burden. It is used in a sentence to describe the action of removing something from oneself.
Inflection: Aorist, Infinitive, Middle Voice
Synonyms: ΑΠΟΔΥΩ, ΕΚΔΥΝΩ
Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of, from', and the verb δύω (dyō), meaning 'to enter, to put on'. The combination implies the opposite action of putting on, hence 'to take off'.
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G2666
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Part of Speech: Verb
Sounds like: kah-tah-po-THAY
Translations: to be swallowed up, to be devoured, to be overwhelmed, to be engulfed
Notes: This word is an inflected form of the verb 'καταπίνω' (katapinō), meaning 'to swallow down' or 'to devour'. In this form, it indicates a passive action, meaning 'to be swallowed up' or 'to be devoured'. It describes something being completely consumed or overwhelmed, often by a larger force or entity. For example, a ship might be swallowed up by the sea, or a person might be overwhelmed by sorrow.
Inflection: Third Person Singular, Aorist Passive Subjunctive
Synonyms: ΚΑΤΑΠΙΝΕΣΘΑΙ, ΚΑΤΑΠΙΝΕΤΑΙ
G2349
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Part of Speech: Adjective
Sounds like: THNEE-ton
Translations: mortal, a mortal
Notes: This word describes something that is subject to death or decay, in contrast to something immortal or divine. It is used to refer to human beings or anything that is not eternal.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΒΡΟΤΟΣ
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2222
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Part of Speech: Noun
Sounds like: ZOH-ays
Translations: (of) life, (of) a life
Notes: Ζωῆς (zōēs) is the genitive singular form of the noun ζωή (zōē), which means 'life'. This form is used to indicate possession, origin, or relationship, often translated as 'of life' or 'belonging to life'. It can refer to physical life, spiritual life, or a way of living. For example, it might be used in phrases like 'the word of life' or 'the tree of life'.
Inflection: Singular, Genitive, Feminine
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2716
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Part of Speech: Verb (Participle)
Sounds like: kah-ter-gah-SAH-meh-nos
Translations: having worked, having accomplished, having produced, having performed, having brought about, having prepared, having made, having done
Notes: This word is a perfect middle/passive participle derived from the verb 'katergazomai'. It describes someone who has completed an action, emphasizing the result or outcome of that action. It can mean to work out, accomplish, produce, perform, or bring about something, often with a sense of completion or thoroughness. It can also imply preparing or making something ready.
Inflection: Perfect, Middle or Passive, Masculine, Singular, Nominative
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: it, itself, the same
Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G1325
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Part of Speech: Participle
Sounds like: DOOS
Translations: giving, having given, a giver, one who gives
Notes: This word is a participle derived from the verb 'to give'. It describes someone or something that is in the act of giving, or has already given. It can function like an adjective, modifying a noun, or like an adverb, describing the manner of an action. For example, it could be used in a phrase like 'the man giving the gift' or 'he spoke, giving a warning'.
Inflection: Singular, Nominative, Masculine, Aorist, Active
Synonyms: ΠΑΡΕΧΩΝ, ΧΑΡΙΖΟΜΕΝΟΣ
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G0728
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Part of Speech: Noun
Sounds like: ar-rah-BOHN-ah
Translations: pledge, a pledge, guarantee, a guarantee, down payment, an earnest, earnest money
Notes: This word refers to a pledge, guarantee, or down payment given as security for a future transaction or promise. It signifies a part of the price paid in advance as a binding assurance that the full payment will follow. It is often used in the context of a legal or contractual agreement, indicating a commitment.
Inflection: Singular, Accusative, Masculine
Synonyms: ἘΓΓΥΗ, ΠΙΣΤΙΣ
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tos
Translations: of spirit, of a spirit, of wind, of breath, of the Spirit
Notes: This word is the genitive singular form of the noun 'πνεῦμα' (pneuma). It refers to a spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. As a genitive case, it typically indicates possession, origin, or relationship, often translated with 'of' in English.
Inflection: Singular, Genitive, Neuter
G2292
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Part of Speech: Participle
Sounds like: thar-ROON-tes
Translations: being confident, being courageous, having courage, being bold, those who are confident, those who are courageous
Notes: This word is a present active participle derived from the verb meaning 'to be confident' or 'to be courageous'. It describes an ongoing state of having courage or boldness. It can function adjectivally, modifying a noun, or verbally, indicating an action performed by the subject. For example, it could describe 'the confident ones' or 'they, being confident'.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΘΑΡΣΕΩ, ΕΥΨΥΧΕΩ
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G3842
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Part of Speech: Adverb
Sounds like: PAN-toh-teh
Translations: always, at all times, ever
Notes: This word means 'always' or 'at all times'. It is used to indicate that an action or state is continuous or happens without exception. For example, one might say 'he always speaks the truth' or 'she is always joyful'.
Inflection: Does not inflect
Synonyms: ΑΕΙ, ΔΙΑΠΑΝΤΟΣ
Etymology: From πᾶς (pas, “all”) and ὅτε (hote, “when”). It literally means 'at all times'.
G1492
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Part of Speech: Participle
Sounds like: ee-DOH-tes
Translations: knowing, having known, being aware, understanding
Notes: This word is a perfect active participle derived from the verb 'oida', meaning 'to know' or 'to be aware'. As a participle, it functions like an adjective or adverb, describing someone who is in a state of knowing or having known something. It can be used to indicate the reason for an action or the state of a subject.
Inflection: Perfect Active Participle, Nominative or Accusative, Masculine or Feminine, Plural
Synonyms: ΓΙΝΩΣΚΟΝΤΕΣ, ΣΥΝΙΕΝΤΕΣ
Etymology: The verb 'oida' (from which 'eidotes' is derived) comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'. In Greek, it evolved to signify knowledge gained through observation or experience.
G1749
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Part of Speech: Participle
Sounds like: en-DEE-moo-ntes
Translations: dwelling at home, being present, residing, living, staying
Notes: This word is a present active participle, meaning 'dwelling among one's own people' or 'being at home'. It describes the state of being present in a place, often contrasted with being away or absent. It can be used to describe someone residing or living in a particular location.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΑΡΩΝ, ΟΙΚΩΝ, ΚΑΤΟΙΚΩΝ
G4983
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Part of Speech: Noun
Sounds like: SOH-mah-tee
Translations: to a body, to the body, to a person, to the person, to a slave, to the slave
Notes: This word refers to a body, whether human or animal, or even a collective body like a community. It can also refer to a person or, in some contexts, a slave. The form ΣΩΜΑΤΙ indicates the dative case, meaning it typically answers the question 'to whom?' or 'to what?' and often functions as an indirect object or indicates location or instrument.
Inflection: Singular, Dative, Neuter
Synonyms: ΣΑΡΞ, ΧΡΩΣ
G1621
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Part of Speech: Verb
Sounds like: ek-DEE-moo-men
Translations: we are away from home, we are absent, we are away, we depart
Notes: This is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and δῆμος (dēmos), meaning 'people' or 'country'. It literally means 'to be out of one's country or home'. In common usage, it refers to being absent from a place, departing, or being away from home. It can be used to describe physical absence or, metaphorically, a departure from a state or presence.
Inflection: Present, Active, Indicative, First Person Plural
Synonyms: ΑΠΟΔΗΜΕΩ, ΑΠΕΧΩ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G4102
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Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G4043
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Part of Speech: Verb
Sounds like: peh-ree-pa-TOO-men
Translations: we walk, we live, we conduct ourselves
Notes: This word is a compound verb meaning to walk around, to live, or to conduct oneself. It is formed from the preposition ΠΕΡΙ (peri), meaning 'around' or 'about', and the verb ΠΑΤΕΩ (pateo), meaning 'to tread' or 'to walk'. In a literal sense, it refers to physical movement, but it is very often used metaphorically to describe one's manner of life, behavior, or conduct.
Inflection: Present, Indicative, Active, First Person Plural
Synonyms: ΠΟΡΕΥΟΜΑΙ, ΖΑΩ, ΑΝΑΣΤΡΕΦΟΜΑΙ
G1491
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Part of Speech: Noun
Sounds like: EYE-doos
Translations: of form, of kind, of appearance, of sort, of species, of nature, of outward shape
Notes: This word refers to the outward appearance, form, or shape of something. It can also denote a kind, sort, or species, referring to a category or type of thing. In a broader sense, it can describe the nature or character of something. It is used to indicate possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΜΟΡΦΗ, ΣΧΗΜΑ, ΓΕΝΟΣ
Etymology: From the root *weid-, meaning 'to see' or 'to know'. It is related to the verb 'to see' (οἶδα, 'oida').
G2292
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Part of Speech: Verb
Sounds like: thar-ROO-men
Translations: we are confident, we have courage, we are bold, we are of good courage
Notes: This word means to be confident, to have courage, or to be bold. It describes a state of inner assurance or bravery. It is often used to express a sense of trust or fearlessness in a situation, indicating a firm resolve or a lack of apprehension.
Inflection: First Person, Plural, Present, Indicative, Active
Synonyms: ΠΕΠΟΙΘΑΜΕΝ, ΕΥΘΥΜΟΥΜΕΝ
G2106
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Part of Speech: Verb
Sounds like: yoo-doh-KOO-men
Translations: we are well pleased, we delight, we approve, we resolve, we are resolved, we think good
Notes: This is a compound verb meaning to be well-pleased, to approve, to delight in, or to resolve. It is formed from the prefix 'εὖ' (eu), meaning 'well' or 'good', and 'δοκέω' (dokeō), meaning 'to seem' or 'to think'. It is often used to express divine approval or a strong personal inclination.
Inflection: Present, Active, Indicative, First Person, Plural
Synonyms: ΑΡΕΣΚΩ, ΘΕΛΩ, ΒΟΥΛΟΜΑΙ
G3123
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Part of Speech: Adverb
Sounds like: MAHL-lon
Translations: more, rather, much more, especially
Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.
Inflection: Does not inflect
Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ
Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.
G1627
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Part of Speech: Verb
Sounds like: ek-day-MAY-sai
Translations: to be absent from home, to go abroad, to depart, to leave, to go away
Notes: This word is a compound verb meaning 'to be away from one's own people or country,' or more generally, 'to depart' or 'to go away.' It is often used in the sense of leaving one's physical body or earthly dwelling, implying death or a transition to another state of being. It combines the preposition 'ἐκ' (ek), meaning 'out of' or 'from,' with 'δῆμος' (dēmos), meaning 'people' or 'country,' and the verbal ending.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΠΟΔΗΜΕΩ, ΑΠΕΡΧΟΜΑΙ, ΑΦΙΣΤΑΜΑΙ
Etymology: The word ἐκδημέω is derived from the Greek preposition ἐκ (ek), meaning 'out of' or 'from,' and the noun δῆμος (dēmos), meaning 'people' or 'country.' Thus, it literally means 'to be out of one's country' or 'to be away from one's people.'
G4983
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Part of Speech: Noun
Sounds like: SOH-mah-tos
Translations: of body, of a body, of flesh, of a flesh, of substance, of a substance
Notes: This word refers to the physical body, whether human or animal, or to a substance or material. It can also refer to a collective body, like a group of people. In a broader sense, it can denote the substance or reality of something, as opposed to its shadow or image. It is used to describe the physical aspect of a being or object.
Inflection: Singular, Genitive, Neuter
Synonyms: ΣΑΡΞ, ΟΥΣΙΑ
G1743
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Part of Speech: Verb
Sounds like: en-DEE-may-sai
Translations: to be at home, to dwell, to reside
Notes: This word means to be at home, to dwell, or to reside. It is often used in contrast to 'ekdēmeō' (to be away from home or to leave home), implying a state of being present or settled in a particular place. It can refer to physical dwelling or a spiritual state of being present with someone or something.
Inflection: Aorist, Active, Infinitive
Synonyms: ΟΙΚΕΩ, ΚΑΤΟΙΚΕΩ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G1352
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Part of Speech: Conjunction
Sounds like: DEE-oh
Translations: therefore, wherefore, for this reason, on account of which
Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.
Inflection: Does not inflect
Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ
Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.
G5389
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Part of Speech: Verb
Sounds like: fee-loh-tee-MOO-meh-thah
Translations: we make it our ambition, we strive, we aspire, we are eager
Notes: This word is a verb meaning to make something one's ambition, to strive earnestly, or to be eager to achieve something. It implies a strong desire and diligent effort towards a goal, often with a sense of honor or pride in the pursuit. It is used to describe a dedicated and zealous commitment to a particular action or outcome.
Inflection: First Person, Plural, Present, Indicative, Middle/Passive
Synonyms: ΣΠΟΥΔΑΖΩ, ΖΗΛΟΩ, ΕΠΙΘΥΜΩ
G1538
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Part of Speech: Conjunction
Sounds like: EYE-teh
Translations: whether, or, either...or
Notes: This word is a conjunction used to introduce alternative possibilities. It often appears in pairs (eite... eite...) to mean 'either... or', but can also be used alone to mean 'whether' or simply 'or'. It connects clauses or phrases that present different options or conditions.
Inflection: Does not inflect
Synonyms: Ἠ
Etymology: From the conjunction εἰ (ei), meaning 'if', and the particle τε (te), meaning 'and'. It combines these elements to express conditional alternatives.
G1565
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Part of Speech: Verb, Participle
Sounds like: ek-DEE-moo-n-tes
Translations: being away from home, departing, going abroad, absent
Notes: This word is a present active participle, meaning 'being away from home' or 'departing'. It describes the state of being absent from one's own people or country. It is often used to describe someone who is traveling or living in a foreign land, or metaphorically, someone who is absent from the body or from the Lord.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΑΠΟΔΗΜΕΩ, ΑΠΕΡΧΟΜΑΙ, ΑΠΕΧΩ
G2101
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Part of Speech: Adjective
Sounds like: yoo-AR-es-toy
Translations: well-pleasing, acceptable, pleasing, agreeable
Notes: This word describes something that is pleasing or acceptable, often in a moral or spiritual sense. It indicates something that meets with approval or favor, particularly in the sight of God. It is used to describe actions, sacrifices, or people that are found to be agreeable or satisfactory.
Inflection: Plural, Nominative or Vocative, Masculine or Feminine
Synonyms: ΔΟΚΙΜΟΣ, ΠΡΟΣΦΙΛΗΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G1510
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Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G5319
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Part of Speech: Verb
Sounds like: fah-neh-roh-THEE-nai
Translations: to be revealed, to be made manifest, to appear, to be shown, to be disclosed
Notes: This word means to be made visible, known, or apparent. It describes something that was hidden or unknown becoming clear and evident. It is often used in a theological context to refer to divine revelation or the manifestation of a person or truth.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΔΕΙΧΘΗΝΑΙ, ΓΝΩΣΘΗΝΑΙ
G1163
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Part of Speech: Impersonal Verb
Sounds like: DEH-ee
Translations: it is necessary, one must, it is proper, it behooves
Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.
Inflection: Impersonal, 3rd person singular, Present, Indicative, Active
Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ
Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.
G1715
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Part of Speech: Adverb, Preposition
Sounds like: em-PROS-then
Translations: before, in front, in front of, in the presence of, ahead, formerly, previously
Notes: This word functions as both an adverb and a preposition. As an adverb, it means 'before' or 'in front,' indicating a position or time. As a preposition, it means 'in front of' or 'in the presence of,' typically taking the genitive case. It can also refer to something that happened 'formerly' or 'previously.'
Inflection: Does not inflect
Synonyms: ΠΡΟ, ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ
Etymology: From the preposition ἐν (en, 'in') and the adverbial form of πρός (pros, 'to, toward'). It literally means 'in front of' or 'in the direction of'.
G0968
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Part of Speech: Noun
Sounds like: BAY-mah-tos
Translations: of a step, of a pace, of a platform, of a tribunal, of a judgment seat
Notes: This is the genitive singular form of the noun 'βῆμα' (bēma). It refers to a step, a raised platform, or a tribunal/judgment seat. In a sentence, it would indicate possession or origin, such as 'of the platform' or 'belonging to the judgment seat'. It is often used in contexts referring to a place from which one speaks or judges.
Inflection: Singular, Genitive, Neuter
Synonyms: ΒΑΣΙΣ, ΒΑΘΜΟΣ, ΔΙΚΑΣΤΗΡΙΟΝ
Etymology: From the Greek verb βαίνω (bainō), meaning 'to go' or 'to step'. The noun βῆμα (bēma) literally refers to a 'step' or 'pace', and by extension, a raised place ascended by steps.
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G2865
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Part of Speech: Verb
Sounds like: koh-MEE-see-tai
Translations: receive, obtain, carry, bring
Notes: This word is an inflected form of the verb 'κομίζω', meaning to receive, obtain, carry, or bring. It is often used in the context of receiving something due, such as a reward or consequence. For example, one might 'receive' what they have earned or done.
Inflection: Third Person, Singular, Aorist, Middle Voice, Subjunctive
Synonyms: ΛΑΜΒΑΝΩ, ΚΤΑΣΘΑΙ, ΦΕΡΩ
Etymology: The word κομίζω comes from the Greek word κόμος (komos), meaning 'care' or 'provision'. It originally meant to take care of, provide for, or carry, and later developed the sense of receiving or obtaining.
G1538
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Part of Speech: Pronominal Adjective, Pronoun
Sounds like: EK-as-tos
Translations: each, every, every one, everyone
Notes: This word means 'each' or 'every' and refers to individual members within a group, emphasizing their distinctness. It is used to single out every single person or thing from a larger collection. For example, 'each person' or 'every house'.
Inflection: Nominative, Singular, Masculine
Etymology: From an unknown origin, possibly related to ἕκας (hekas, 'far off').
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G4238
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Part of Speech: Verb
Sounds like: EP-rak-sen
Translations: he did, he performed, he accomplished, he practiced
Notes: This word means 'he did' or 'he performed'. It refers to an action that was completed in the past. It can be used to describe someone carrying out a task, accomplishing a deed, or engaging in a particular practice.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ἘΠΟΊΗΣΕΝ, ἘΡΓΆΣΑΤΟ
Etymology: The root verb ΠΡΆΣΣΩ (prassō) comes from an uncertain origin, possibly related to the idea of passing through or accomplishing.
G0018
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Part of Speech: Adjective, Noun
Sounds like: ah-gah-THON
Translations: good, a good thing, benefit, advantage, what is good
Notes: This word describes something that is good, beneficial, or morally upright. As an adjective, it modifies a noun, indicating its positive quality. As a neuter noun, it often refers to 'a good thing' or 'what is good' in a general sense, encompassing both moral excellence and practical benefit. It is frequently used to describe actions, outcomes, or qualities that are desirable or virtuous.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
Etymology: The word originates from Proto-Indo-European, referring to something that is 'good' or 'noble'. It has cognates in various Indo-European languages.
G5337
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Part of Speech: Adjective
Sounds like: FOW-lon
Translations: evil, bad, worthless, vile, an evil thing, a bad thing
Notes: This word describes something that is base, worthless, or morally corrupt. It refers to what is of poor quality, contemptible, or wicked. It can be used to describe actions, things, or even people who are considered depraved or of low character.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΠΟΝΗΡΟΣ, ΚΑΚΟΣ, ΑΧΡΕΙΟΣ
G5401
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Part of Speech: Noun
Sounds like: FOH-bon
Translations: fear, a fear, dread, terror, reverence, awe
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or awe, especially in a religious context towards God. As a noun, it functions as the direct object in a sentence.
Inflection: Accusative, Singular, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ
Etymology: The word ΦΟΒΟΣ (phobos) originates from the verb φέβομαι (phebomai), which means 'to flee' or 'to be put to flight'.
G0444
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Part of Speech: Noun
Sounds like: ahn-THROH-poos
Translations: men, people, human beings, humans
Notes: This word refers to human beings in general, encompassing both men and women. It is often used to distinguish humans from God or from animals. In a sentence, it would function as the direct object, indicating the recipients of an action or the subjects being discussed.
Inflection: Plural, Accusative, Masculine
Synonyms: ΒΡΟΤΟΥΣ, ΑΝΔΡΑΣ
G3982
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Part of Speech: Verb
Sounds like: PEH-thoh-men
Translations: we persuade, we convince, we obey, we trust, we believe
Notes: This is a verb meaning 'to persuade' or 'to convince' in the active voice, and 'to be persuaded,' 'to obey,' 'to trust,' or 'to believe' in the passive or middle voice. It describes the act of influencing someone's mind or being influenced oneself, leading to compliance or faith. In the provided form, it indicates 'we persuade' or 'we obey/trust/believe'.
Inflection: First Person, Plural, Present, Indicative, Active
Synonyms: ΠΙΣΤΕΥΩ, ΥΠΑΚΟΥΩ
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G5319
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Part of Speech: Verb
Sounds like: peh-fah-neh-ROH-meh-tha
Translations: we have been made manifest, we have been revealed, we have been shown
Notes: This word is a verb meaning 'to make visible, to reveal, to show, to make known'. As a perfect passive form, it indicates an action that was completed in the past and whose results continue into the present. It describes a state of having been revealed or made manifest.
Inflection: Perfect, Passive, Indicative, 1st Person, Plural
Synonyms: ΔΗΛΟΩ, ΓΝΩΡΙΖΩ, ΑΠΟΚΑΛΥΠΤΩ
G1679
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Part of Speech: Verb
Sounds like: el-PI-zoh
Translations: hope, expect, trust, believe
Notes: This verb means to hope, to expect, or to trust. It describes the act of looking forward to something with anticipation, often with a sense of confidence or reliance. It can be used to express a general hope for the future or a specific expectation regarding an event or person.
Inflection: Present, Active, Indicative, 1st Person Singular
Synonyms: ΠΙΣΤΕΥΩ, ΠΕΠΟΙΘΑ
Etymology: The word ἘΛΠΙΖΩ comes from the noun ἘΛΠΙΣ (elpis), meaning 'hope'. It is related to the concept of longing or looking forward to something.
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G4893
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Part of Speech: Noun
Sounds like: soon-ei-DEE-seh-sin
Translations: to conscience, to consciences, for conscience, for consciences, in conscience, in consciences
Notes: This word refers to the inner moral sense or awareness of right and wrong. It is often used to describe one's moral consciousness or the faculty by which one judges one's own actions. In a sentence, it would indicate the object or indirect object of an action related to one's conscience.
Inflection: Plural, Dative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΚΑΡΔΙΑ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G5319
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Part of Speech: Verb
Sounds like: peh-fah-neh-ROH-sthai
Translations: to be made manifest, to be revealed, to be shown, to be made known
Notes: This word is the perfect passive infinitive form of the verb 'phaneroo'. It means 'to have been made manifest' or 'to have been revealed'. It describes an action that has been completed in the past and whose result continues into the present, indicating that something has been brought into the open or clearly shown. It is often used to speak of God or divine truths being revealed.
Inflection: Perfect, Passive, Infinitive
Synonyms: ΔΗΛΟΩ, ΑΠΟΚΑΛΥΠΤΩ
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G1438
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Part of Speech: Pronoun
Sounds like: eh-ow-TOOS
Translations: themselves
Notes: This word is a reflexive pronoun, meaning 'themselves'. It is used to refer back to the subject of the sentence or clause, indicating that the action is performed by the subject upon itself. For example, 'they save themselves'.
Inflection: Accusative, Plural, Masculine
G4921
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Part of Speech: Verb
Sounds like: soon-is-TAH-noh-men
Translations: we commend, we recommend, we prove, we establish, we stand with, we stand together
Notes: This word is a verb meaning to commend, recommend, prove, or establish. It can also mean to stand with or stand together. It is often used in the sense of presenting someone or something as worthy or legitimate, or demonstrating a truth. In the middle voice, it can mean to commend oneself or to be commended.
Inflection: Present, Indicative, Middle/Passive, First Person, Plural
Synonyms: ΣΥΝΙΣΤΑΩ, ΣΥΝΙΣΤΩ
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G0874
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Part of Speech: Noun
Sounds like: ah-for-MEEN
Translations: occasion, an occasion, opportunity, an opportunity, pretext, a pretext, starting point, a starting point
Notes: This word refers to a starting point, a base of operations, or a point of departure. It can also mean an occasion, opportunity, or pretext for something. It is often used to describe the means or reason by which an action is initiated or justified.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥ̓ΚΑΙΡΙΑ, ΠΡΟΦΑΣΙΣ
G1325
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Part of Speech: Verb
Sounds like: DI-don-tes
Translations: giving, granting, bestowing, yielding, delivering, paying, offering
Notes: This word is a present active participle, meaning 'giving' or 'one who gives'. It describes an ongoing action of giving, granting, or delivering something. It can function adjectivally, modifying a noun, or adverbially, describing how an action is performed. For example, 'they were giving gifts' or 'giving, he spoke'.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΑΡΕΧΟΝΤΕΣ, ΔΙΔΟΥΝΤΕΣ, ΧΑΡΙΖΟΜΕΝΟΙ
G2746
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Part of Speech: Noun
Sounds like: kow-KHEE-mah-tos
Translations: (of) boasting, (of) a boast, (of) glory, (of) a glory, (of) a ground for boasting
Notes: This word refers to the act of boasting or the object of one's boast, often implying a source of pride or glory. It can describe something one takes pride in or a reason for exultation.
Inflection: Singular, Genitive, Neuter
Synonyms: ΚΑΥΧΗΣΕΩΣ, ΚΛΕΟΥΣ, ΔΟΞΗΣ
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G2192
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Part of Speech: Verb
Sounds like: EKH-eh-teh
Translations: have, hold, possess, keep, be able, be in possession of
Notes: This word is a common verb meaning 'to have' or 'to hold'. It can also imply possession, ability, or a state of being. It is frequently used in various contexts to indicate ownership, a condition, or an action of holding something.
Inflection: 2nd Person Plural, Present, Active, Subjunctive
Synonyms: ΚΤΆΟΜΑΙ, ΚΑΤΈΧΩ, ἜΧΩ
G4383
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Part of Speech: Noun
Sounds like: pro-SO-po
Translations: (to) face, (to) presence, (to) person, (to) appearance, (to) countenance, (to) a face, (to) a presence, (to) a person, (to) an appearance, (to) a countenance
Notes: This word refers to the face, countenance, or appearance of a person. It can also be used to denote someone's presence or even the person themselves. In a broader sense, it can refer to the external aspect or surface of something. It is often used in contexts describing interaction or confrontation.
Inflection: Singular, Dative, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
G2744
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Part of Speech: Verb
Sounds like: kah-kHOH-meh-noos
Translations: boasting, glorying, exulting, priding, a boasting, a glorying, an exulting
Notes: This word is a present middle/passive participle, meaning 'boasting' or 'glorying'. It describes someone who is in the act of boasting or taking pride in something. It can be used to describe a continuous action of boasting. For example, 'those who are boasting' or 'the ones who are glorying'.
Inflection: Present, Middle/Passive, Participle, Masculine, Plural, Accusative
Synonyms: ΑΛΑΖΟΝΕΥΟΜΑΙ, ΜΕΓΑΛΑΥΧΕΩ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G1839
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Part of Speech: Verb
Sounds like: ex-ES-tay-men
Translations: we are beside ourselves, we are out of our mind, we are astonished, we are amazed
Notes: This word is the perfect active indicative first person plural form of the verb ἐξίστημι (exístēmi), which means 'to stand out, to be amazed, to be astonished, or to be out of one's mind'. It is a compound word formed from 'ἐκ' (ek, 'out of') and 'ἵστημι' (hístēmi, 'to stand'). It describes a state of being overwhelmed or profoundly affected, often to the point of losing one's composure or rational thought. It can be used to express extreme wonder, shock, or mental disturbance.
Inflection: Perfect, Active, Indicative, First Person Plural
Synonyms: ΘΑΥΜΑΖΩ, ΕΚΠΛΗΣΣΩ
G4993
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Part of Speech: Verb
Sounds like: so-froh-NOO-men
Translations: we are of sound mind, we are self-controlled, we are sober-minded, we are temperate, we are discreet
Notes: This is a verb meaning to be of sound mind, to be self-controlled, or to act with discretion. It implies a state of mental and moral sobriety, often in contrast to being out of one's mind or acting rashly. It describes the action of exercising good judgment and self-restraint. The form provided is a first-person plural, indicating 'we' are performing this action.
Inflection: Present, Indicative, Active, First Person Plural
Synonyms: ΝΗΦΩ, ΕΓΚΡΑΤΕΥΟΜΑΙ
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pay
Translations: love, a love, charity
Notes: This word refers to a deep, unconditional, and benevolent love, often used in a spiritual or divine sense. It is a selfless and sacrificial love, distinct from other forms of love like eros (romantic love) or philia (friendship love). It can be used to describe God's love for humanity, or the love that believers should have for God and for one another.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It gained prominence in Koine Greek, particularly in the Septuagint and New Testament, where it was chosen to translate the Hebrew word 'ahavah' and to describe a specific kind of divine and selfless love.
G4912
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Part of Speech: Verb
Sounds like: soon-E-kheh-ee
Translations: to hold, to hold fast, to hold together, to constrain, to press, to afflict, to distress, to be seized, to be tormented, to be held, to be confined, to be in anguish
Notes: This word is a verb meaning to hold, to hold fast, or to hold together. It can also mean to constrain, to press upon, or to afflict someone, indicating a strong physical or emotional pressure. In some contexts, it describes being seized by a condition or feeling, such as a fever or anguish. It implies a strong, often inescapable, grip or influence.
Inflection: Present, Active, Indicative, Third Person Singular OR Present, Active, Subjunctive, Third Person Singular OR Present, Active, Imperative, Second Person Singular
Synonyms: ΚΑΤΕΧΩ, ΚΡΑΤΕΩ, ΠΙΕΖΩ
G2919
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Part of Speech: Participle
Sounds like: kree-NAN-tas
Translations: judging, having judged, deciding, having decided, condemning, having condemned
Notes: This word is an aorist active participle, meaning 'having judged' or 'having decided'. It describes an action that occurred prior to the main verb in the sentence. As a participle, it functions adjectivally or adverbially, modifying a noun or pronoun and indicating the circumstances or manner of the action. It can refer to the act of making a judgment, a decision, or a condemnation.
Inflection: Aorist, Active, Participle, Accusative, Plural, Masculine
Synonyms: ΔΙΚΑΖΟΝΤΑΣ, ΚΑΤΑΚΡΙΝΟΝΤΑΣ, ΑΠΟΦΑΙΝΟΝΤΑΣ
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3956
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Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0599
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Part of Speech: Verb
Sounds like: ah-peh-THA-nen
Translations: he died, she died, it died
Notes: This word means 'he died', 'she died', or 'it died'. It is the third person singular aorist indicative active form of the verb 'to die'. It describes an action that occurred in the past and was completed.
Inflection: Third Person, Singular, Aorist, Indicative, Active
Etymology: From ἀπό (apo, "from, away from") and θνῄσκω (thnēiskō, "to die"). The prefix ἀπό intensifies the meaning of the verb, emphasizing the finality of death.
G0686, G0685
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Part of Speech: Particle, Noun
Sounds like: AH-rah
Translations: then, therefore, so, consequently, perhaps, indeed, is it that?, curse, an imprecation
Notes: The word 'ἈΡΑ' can function as a particle or a noun. As a particle, it is used to introduce a question, often expecting a negative answer, or to draw an inference, meaning 'then' or 'therefore'. It can also express a degree of uncertainty or possibility, translating to 'perhaps' or 'indeed'. As a noun, 'ἈΡΑ' refers to a curse or an imprecation, a solemn utterance intended to invoke a supernatural power to inflict harm or punishment on someone or something.
Inflection: As a particle, it does not inflect. As a noun, it is Feminine, Singular, Nominative.
Synonyms: ΟΥ̓Ν, ΤΟΙΓΑΡΟΥΝ, ΚΑΤΑΡΑ
Etymology: The particle 'ἈΡΑ' is of uncertain origin, possibly an onomatopoeic exclamation. The noun 'ἈΡΑ' (curse) is also of uncertain origin, possibly related to the verb 'ἀράομαι' (araomai) meaning 'to pray, to curse'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G0599
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Part of Speech: Verb
Sounds like: ah-peh-THA-non
Translations: I died, they died, he died, she died, it died
Notes: This word means 'to die' or 'to be dead'. It is the aorist active indicative form, which describes a past action completed at a specific point in time. It can be either first person singular ('I died') or third person plural ('they died'). In some contexts, it can also be used for third person singular ('he/she/it died').
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΤΕΛΕΥΤΑΩ, ΕΚΠΝΕΩ
Etymology: The word ΑΠΟΘΝῌΣΚΩ is a compound verb formed from the preposition ΑΠΟ (apo), meaning 'from' or 'away from', and the verb ΘΝῌΣΚΩ (thnēskō), meaning 'to die'. The prefix emphasizes the separation from life.
G2198
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Part of Speech: Participle
Sounds like: ZOHN-tes
Translations: living, the living, those who live, those who are alive
Notes: This word is a participle derived from the verb 'to live'. It describes individuals or entities that are currently alive or in a state of living. It functions like an adjective or a noun, referring to 'the living ones' or 'those who are living'.
Inflection: Present Active Participle, Nominative or Accusative, Plural, Masculine or Feminine
Synonyms: ΕΜΨΥΧΟΙ, ΕΝΕΡΓΟΙ
Etymology: The word ΖΑΩ (zaō) comes from a Proto-Indo-European root meaning 'to live'. It is related to other Greek words concerning life and vitality.
G3371
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Part of Speech: Adverb
Sounds like: MAY-keh-tee
Translations: no longer, no more, not yet, not still
Notes: This word is a compound adverb formed from the negative particle "μη" (not) and the adverb "ἔτι" (yet, still). It means "no longer" or "no more," indicating the cessation of an action or state. It is used to express that something that was happening or was true is now no longer the case.
Inflection: Does not inflect
Synonyms: ΟΥΚΕΤΙ
Etymology: This word is a compound of the negative particle ΜΗ (not) and the adverb ΕΤΙ (yet, still).
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOYS
Translations: (to) themselves, (for) themselves, themselves, (among) themselves
Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').
G2198
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Part of Speech: Verb
Sounds like: ZOH-sin
Translations: they live, they are living, they may live, they might live
Notes: This is the third person plural present active subjunctive or indicative form of the verb 'to live'. It describes an action of living or being alive performed by a group of people or things. It can be used to express a general statement about living (indicative) or a wish, possibility, or purpose related to living (subjunctive). For example, 'that they may live' or 'they are living'.
Inflection: Third Person, Plural, Present, Active, Indicative or Subjunctive
Synonyms: ΒΙΟΩ, ΥΠΑΡΧΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G0599
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Part of Speech: Participle
Sounds like: ah-poh-tha-NON-tee
Translations: (to) one who died, (to) a dead one, (to) the one who died, (to) one who has died
Notes: This word is a dative singular form of the aorist active participle of the verb 'ἀποθνῄσκω', meaning 'to die' or 'to be dead'. It refers to someone who has died or is dead, and is used in a context where the action is directed towards or for that person. For example, it could be used in a phrase like 'to the one who died' or 'for a dead person'.
Inflection: Singular, Dative, Masculine or Neuter, Aorist, Active, Participle
Synonyms: ΤΕΘΝΗΚΟΤΙ, ΝΕΚΡῼ
G1453
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Part of Speech: Participle
Sounds like: eh-GER-then-tee
Translations: having been raised, having been awakened, having been roused, to one having been raised, to one having been awakened, to one having been roused
Notes: This word is a participle derived from the verb 'egeirō', meaning 'to raise', 'to awaken', or 'to rouse'. As a participle, it describes an action that has already occurred, indicating someone or something that has been raised or awakened. It is often used in contexts referring to resurrection or being stirred up from sleep or inactivity.
Inflection: Aorist, Passive, Singular, Dative, Masculine or Neuter
Synonyms: ΑΝΙΣΤΑΜΕΝΩ, ΕΞΕΓΕΙΡΟΜΕΝΩ
G5620
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Part of Speech: Conjunction
Sounds like: HOH-steh
Translations: so that, in order that, consequently, therefore, with the result that
Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.
Inflection: Does not inflect
Synonyms: ΩΣ, ΔΙΟ
Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DEH-nah
Translations: no one, nobody, none, nothing
Notes: This word is the accusative singular form of the negative pronoun/adjective "οὐδείς" (oudeis), meaning "no one," "nobody," or "nothing." It is a compound word formed from "οὐ" (ou, "not") and "εἷς" (heis, "one"). It is used to negate a person or thing, functioning as the direct object in a sentence. For example, it could mean "(I saw) no one" or "(I have) nothing."
Inflection: Singular, Accusative, Masculine or Feminine
Synonyms: ΜΗΔΕΙΣ, ΟΥ̓ΔΕΝ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G4561
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Part of Speech: Noun
Sounds like: SAR-kah
Translations: flesh, a flesh, body, a body, humanity
Notes: This word refers to the physical body of a living being, including humans and animals. It can also denote human nature, often with an emphasis on its weakness or mortality, or humanity in general. In some contexts, it can refer to the whole person or to earthly existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G1097
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Part of Speech: Verb
Sounds like: eg-NOH-ka-men
Translations: we have known, we know, we have come to know, we recognize
Notes: This word is the first person plural perfect active indicative form of the verb 'γινώσκω' (ginosko). It signifies a state of knowing that results from a past action of learning or perceiving. It can be translated as 'we have known' or 'we know' in the sense of having acquired knowledge that persists.
Inflection: Perfect, Active, Indicative, 1st Person Plural
Synonyms: ΟΙΔΑΜΕΝ, ΕΠΙΓΙΝΩΣΚΩ
G5547
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Part of Speech: Noun
Sounds like: KHRIS-ton
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ
G3765
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Part of Speech: Adverb
Sounds like: ook-EH-tee
Translations: no longer, no more, not yet, not still
Notes: This is a compound adverb formed from the negative particle 'οὐκ' (not) and the adverb 'ἔτι' (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It can also mean 'not yet' in certain contexts, indicating that something has not happened up to the present time. It is used to express that something that was true or happening is no longer the case.
Inflection: Does not inflect
Synonyms: ΟΥ̓ΚΕΤΙ, ΟΥ̓Κ, ἜΤΙ
Etymology: The word ΟΥ̓ΚΕΤΙ is a compound of the negative particle ΟΥ̓Κ (not) and the adverb ἜΤΙ (yet, still).
G1097
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Part of Speech: Verb
Sounds like: gih-NOH-skoh-men
Translations: we know, we understand, we perceive, we recognize
Notes: This is a verb meaning 'to know', 'to understand', 'to perceive', or 'to recognize'. It is used to express knowledge or acquaintance with a person, fact, or concept. For example, it can be used in a sentence like 'we know him' or 'we understand the truth'.
Inflection: Present Tense, Indicative Mood, Active Voice, First Person, Plural
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOH
Translations: (to) Christ, (to) the Anointed One, (to) the Messiah
Notes: This word is the dative singular form of the noun 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It is often used as a proper noun, referring to Jesus Christ. In its dative form, it indicates the indirect object of an action, meaning 'to Christ' or 'for Christ'. It can also refer to anyone who is anointed, such as a king or priest.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
G2537
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Part of Speech: Adjective
Sounds like: KAI-nee
Translations: new, fresh, a new, a fresh
Notes: This word describes something that is new in terms of quality, freshness, or being recently made, rather than new in terms of age (for which a different word, 'neos', is often used). It implies something that is unprecedented, superior, or of a different kind. For example, it can refer to a new covenant, a new creation, or a new teaching. It is used to describe things that are innovative or renewed.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΝΕΟΣ, ΠΡΟΣΦΑΤΟΣ
G2937
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Part of Speech: Noun
Sounds like: KTEE-sees
Translations: creation, a creation, creature, a creature, ordinance, foundation
Notes: This word is a noun that refers to the act of creating or the result of that act, meaning 'creation' or 'creature'. It can also refer to an established order or institution, an 'ordinance' or 'foundation'. It is used to describe the entire created universe or individual created beings.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΗΜΙΟΥΡΓΙΑ, ΓΕΝΕΣΙΣ, ΚΟΣΜΟΣ
Etymology: From the verb κτίζω (ktizō), meaning 'to create' or 'to found'. It refers to the act of bringing something into existence or establishing something.
G0744
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Part of Speech: Adjective
Sounds like: ar-KHAH-yah
Translations: ancient, old, former, a former thing, an ancient thing
Notes: This word describes something as being old, ancient, or belonging to a former time. It can refer to things, people, or concepts that existed long ago. For example, it can be used to describe ancient customs, old friends, or things from the past.
Inflection: Singular, Nominative, Feminine; or Plural, Nominative/Accusative, Neuter
Synonyms: ΠΑΛΑΙΟΣ, ΠΡΟΤΕΡΟΣ
Etymology: The word ἈΡΧΑΙΟΣ (archaios) comes from the Greek word ἈΡΧΗ (archē), meaning 'beginning' or 'origin'. Thus, it refers to something that is from the beginning or from a long time ago.
G3928
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Part of Speech: Verb
Sounds like: par-EEL-then
Translations: passed by, passed away, went by, departed, came
Notes: This word describes an action of passing by, going past, or coming to an end. It can refer to time or events passing, or a person or object moving past something or someone. It implies movement from one point to another, often with the sense of leaving something behind or arriving at a destination.
Inflection: Third person singular, Aorist Indicative, Active
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΔΙΕΡΧΟΜΑΙ, ΕΡΧΟΜΑΙ
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: Behold, Look, See, Lo
Notes: ἸΔΟΥ is an interjection used to draw attention to something, often introducing a new or significant statement. It functions similarly to 'Behold!' or 'Look!' in English, signaling that what follows is important or noteworthy. It can also function as an adverb meaning 'here' or 'there'.
Inflection: Does not inflect
Synonyms: ἸΔΕ
Etymology: From the aorist imperative of the verb ὉΡΑΩ (HORAO), meaning 'to see'.
G1096
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Part of Speech: Verb
Sounds like: geh-GOH-nen
Translations: has become, has happened, has come to pass, was, came into being
Notes: ΓΕΓΟΝΕΝ is the third person singular perfect active indicative form of the verb ΓΙΝΟΜΑΙ (ginomai). It describes an action that has been completed in the past but has ongoing results or a continuing state in the present. It can mean 'has become,' 'has happened,' or 'has come into being,' often implying a state of existence or a new reality that has resulted from a past event.
Inflection: Perfect, Active, Indicative, 3rd Person, Singular
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to beget, to produce, to be born.' It is related to words signifying birth, origin, and coming into existence.
G2537
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Part of Speech: Adjective
Sounds like: KAI-nah
Translations: new, a new, fresh, unprecedented, new things
Notes: This word describes something that is new, fresh, or unprecedented, often implying a qualitative newness rather than just a temporal one. It can refer to something recently made, different from what came before, or of a superior kind. It is used to describe things that are innovative or distinct.
Inflection: Feminine, Nominative, Singular; or Feminine, Nominative, Plural; or Feminine, Accusative, Plural
Synonyms: ΝΕΟΣ, ΠΡΟΣΦΑΤΟΣ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2644
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Part of Speech: Verb
Sounds like: kah-tal-LAX-an-tos
Translations: reconciling, having reconciled, having restored to favor, having changed
Notes: This word is a participle derived from the verb 'katallassō', meaning to reconcile, to restore to favor, or to change. It describes an action that has already occurred, indicating someone who has performed the act of reconciliation or change. It is often used in the context of restoring a relationship, especially between God and humanity.
Inflection: Aorist Active Participle, Singular, Genitive, Masculine
Synonyms: ΔΙΑΛΛΑΣΣΩ, ΑΠΟΚΑΤΑΣΤΑΣΣΩ
Etymology: From κατά (kata), meaning 'down' or 'against', and ἀλλάσσω (allassō), meaning 'to change'. The compound verb signifies a complete change or reconciliation, often implying a change from enmity to friendship.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOH
Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G1325
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Part of Speech: Participle
Sounds like: DON-tos
Translations: (of) giving, (of) having given, (of) granting, (of) entrusting
Notes: This word is a form of the verb 'didōmi', which means 'to give' or 'to grant'. As a participle, it functions like an adjective or adverb, describing an action of giving or having given. It can be used to modify a noun, indicating that the noun is the one who is giving, or it can function adverbially, describing the circumstances under which an action occurs, often translated as 'when he gave' or 'by giving'.
Inflection: Aorist Active Participle, Genitive, Singular, Masculine or Neuter
Synonyms: ΔΙΔΟΥΣ, ΔΩΡΟΥΜΕΝΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1248
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Part of Speech: Noun
Sounds like: dee-ah-koh-NEE-ahn
Translations: service, a service, ministry, a ministry, relief, administration
Notes: This word refers to service, ministry, or administration, often in a religious or charitable context. It can describe the act of serving, the office of a minister, or the provision of aid or relief. It is used to denote practical assistance or the carrying out of duties.
Inflection: Singular, Accusative, Feminine
Synonyms: ΛΕΙΤΟΥΡΓΙΑ, ΥΠΗΡΕΣΙΑ
G2643
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Part of Speech: Noun
Sounds like: kah-tal-la-GAYS
Translations: of reconciliation, of restoration, of change, of exchange
Notes: This word refers to the act or state of reconciliation, restoration to favor, or a change from one state to another, often implying an exchange or adjustment. It is used in contexts where relationships are mended or a new state of harmony is achieved.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΑΛΛΑΓΗ, ΣΥΝΑΛΛΑΓΗ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G2258
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Part of Speech: Verb
Sounds like: HAYN
Translations: was, he was, she was, it was
Notes: This word is the imperfect indicative form of the verb 'to be' (εἰμί). It describes a continuous or ongoing state or action in the past. It can be translated as 'was', 'he was', 'she was', or 'it was', depending on the subject implied by the context. It is often used to set the scene or describe background information in a narrative.
Inflection: Imperfect Indicative, Active Voice, 3rd Person Singular
G2889
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Part of Speech: Noun
Sounds like: KOS-mon
Translations: world, a world, universe, an universe, adornment, an adornment, order, an order
Notes: This word refers to the world, the universe, or the created order. It can also mean adornment, decoration, or arrangement. In the New Testament, it often refers to humanity or the sinful world system, but can also refer to the physical world. As an accusative noun, it typically functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Masculine, Accusative
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ
G2644
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Part of Speech: Verb, Participle
Sounds like: kah-tal-LAS-sone
Translations: reconciling, making peace, changing, exchanging
Notes: This word is a present active participle of the verb 'καταλλάσσω', meaning 'to reconcile' or 'to change'. It describes an ongoing action of bringing two parties into harmony or agreement, often after a period of estrangement or conflict. It can also imply an exchange or transformation. In a sentence, it functions like an adjective or adverb, describing someone or something that is in the process of reconciling or changing.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΔΙΑΛΛΑΣΣΩ, ΣΥΝΑΛΛΑΣΣΩ
G3049
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Part of Speech: Verb
Sounds like: loh-ghi-ZOH-meh-nos
Translations: considering, reckoning, thinking, calculating, counting, supposing, inferring, imputing
Notes: This word is a participle derived from the verb 'λογίζω' (logizō), meaning to reckon, calculate, or consider. It describes an action of the subject, indicating that they are in the process of thinking, considering, or evaluating something. It can be used to describe someone who is making a judgment, forming an opinion, or attributing something to someone.
Inflection: Present, Middle/Passive, Participle, Masculine, Singular, Nominative
Synonyms: ΝΟΜΙΖΩ, ΗΓΕΟΜΑΙ, ΚΡΙΝΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G3900
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Part of Speech: Noun
Sounds like: pa-rap-TOH-ma-ta
Translations: transgressions, trespasses, sins, offenses, falls
Notes: This word refers to deviations from the right path, moral failings, or offenses against God or others. It signifies a false step or a lapse from uprightness, often implying an unintentional or less severe error compared to a deliberate sin. It is used in contexts describing human failings and the need for forgiveness.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΑΜΑΡΤΙΑΙ, ΑΔΙΚΙΑΙ
G5087
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Part of Speech: Verb, Participle
Sounds like: THE-meh-nos
Translations: having placed, having laid, having put, having set, having appointed
Notes: This word is the aorist middle participle of the verb τίθημι, meaning 'to place, put, set, or appoint'. As a participle, it functions like an adjective while retaining verbal characteristics, indicating an action completed in the past by the subject itself (middle voice). It is often translated as 'having placed' or 'having laid'.
Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Singular
Synonyms: ΒΑΛΩΝ, ΕΠΙΘΕΙΣ, ΚΑΤΑΘΕΙΣ
Etymology: From Proto-Indo-European *dʰeh₁- 'to put, place'.
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G4243
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Part of Speech: Verb
Sounds like: pres-BEV-oh-men
Translations: we are ambassadors, we act as an ambassador, we are envoys, we act as an envoy, we are older, we are elders
Notes: This word is a verb meaning 'to be an ambassador' or 'to act as an envoy'. It can also refer to being older or acting as an elder, as the root relates to 'old' or 'elder'. In a sentence, it describes the action of representing someone or something, often with authority or a message.
Inflection: Present, Indicative, Active, First Person, Plural
Synonyms: ΑΓΓΕΛΛΩ, ΚΗΡΥΣΣΩ
G3870
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Part of Speech: Participle
Sounds like: pa-ra-ka-LOON-tos
Translations: of one calling alongside, of one exhorting, of one comforting, of one entreating, of one appealing, of one encouraging
Notes: This word is a participle derived from the verb 'parakaleo'. It describes someone who is in the act of calling alongside, exhorting, comforting, entreating, or encouraging. As a genitive singular masculine or neuter participle, it often translates as 'of one who is exhorting' or 'of him who is comforting', indicating possession or source.
Inflection: Singular, Genitive, Masculine or Neuter, Present Active Participle
Synonyms: ΠΑΡΑΜΥΘΟΥΜΕΝΟΣ, ΠΑΡΑΚΛΗΤΟΣ
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G1189
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Part of Speech: Verb
Sounds like: deh-OH-meh-thah
Translations: we beg, we pray, we ask, we entreat
Notes: This word is a verb meaning 'to beg,' 'to pray,' or 'to ask.' It is used when a group of people are making a request or an earnest appeal to someone, often to a higher authority or to God. It implies a sense of need or urgency in the request.
Inflection: First Person Plural, Present, Indicative, Middle/Passive
Synonyms: ΑΙΤΕΩ, ΠΡΟΣΕΥΧΟΜΑΙ, ΕΡΩΤΑΩ
G2644
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Part of Speech: Verb
Sounds like: kah-tal-la-GAY-teh
Translations: be reconciled, be reconciled to
Notes: This word is an imperative verb, meaning 'be reconciled' or 'be restored to favor'. It is often used in a theological context to describe the restoration of a relationship, especially between God and humanity. It implies a change from hostility or alienation to peace and harmony, often through an act of mediation or atonement. It functions as a command or exhortation.
Inflection: Aorist, Passive, Imperative, Second Person Plural
Synonyms: ΔΙΑΛΛΑΣΣΩ, ΣΥΝΑΛΛΑΣΣΩ
G1097
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Part of Speech: Verb, Participle
Sounds like: GNO-n-tah
Translations: knowing, having known, understanding, perceiving, recognizing
Notes: This word is a participle derived from the verb 'ginosko', meaning 'to know' or 'to understand'. As a participle, it functions like an adjective or adverb, describing someone or something that is in the act of knowing or has already known. It can be used to describe the state of having knowledge or the action of acquiring it. For example, 'the one knowing' or 'those who have known'.
Inflection: Aorist, Active, Participle, Accusative, Masculine, Singular
Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-an
Translations: sin, a sin, trespass, offense, guilt
Notes: This word refers to a sin, a trespass, or an offense against God's law or moral principles. It is often used in the context of moral or religious wrongdoing. It can be used to describe an act of sin or the state of being sinful.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, she made, she did, it made, it did
Notes: This word is a verb meaning 'to make' or 'to do'. It describes an action completed in the past. It can be used in a wide range of contexts, from creating something (like God making the sea) to performing an action (like someone doing something for themselves).
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G1096
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Part of Speech: Verb
Sounds like: geh-NOH-meh-tha
Translations: we may become, we may be, we may come to pass, we may happen, we may arise
Notes: This is a verb form meaning 'we may become' or 'we may be'. It is used to express a potential or desired outcome, often in a dependent clause. It can also mean 'to come into being' or 'to happen'.
Inflection: First Person Plural, Aorist, Middle/Passive, Subjunctive
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΦΥΟΜΑΙ
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
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