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Ecclesiastes, Chapter 9
Interlinear version from Codex Sinaiticus (Beta)
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G4862
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Part of Speech: Preposition, Prefix
Sounds like: soon
Translations: with, together with, along with
Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΜΕΤΑ, ΟΜΟΥ
Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.
G3956
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Part of Speech: Adjective, Pronoun
Sounds like: PAN
Translations: all, every, whole, everything, a whole
Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-kah
Translations: I gave, I have given, I did give
Notes: This is the first person singular, active, indicative, aorist form of the verb 'δίδωμι' (didomi), meaning 'to give'. The aorist tense in Koine Greek typically describes a simple, completed action in the past, without emphasizing its duration or repetition. It can often be translated as a simple past tense in English, such as 'I gave', or sometimes with 'did' for emphasis, 'I did give'.
Inflection: First Person, Singular, Active, Indicative, Aorist
Synonyms: ΠΑΡΕΧΩ, ΔΙΔΩ
Etymology: From Proto-Indo-European, meaning 'to give'. It is related to words for giving in many other Indo-European languages.
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-an
Translations: heart, a heart
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of a person's being, including their thoughts, emotions, will, and conscience. It is often used metaphorically to represent the inner self or the core of one's personality. It can be used in contexts like 'to set in one's heart' meaning to ponder or decide, or 'to speak to one's heart' meaning to comfort or encourage.
Inflection: Singular, Accusative, Feminine
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G1492
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Part of Speech: Verb
Sounds like: EYE-den
Translations: he saw, she saw, it saw, saw
Notes: This is the third person singular aorist active indicative form of the verb 'to see' or 'to perceive'. It describes a completed action of seeing or perceiving that occurred in the past. It can be used in sentences like 'He saw the light' or 'She perceived the truth'.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1342
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Part of Speech: Adjective
Sounds like: dee-KAI-oy
Translations: righteous, just, upright, innocent
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who is morally upright, innocent, or acting in accordance with what is right. It is often used to describe God's character or the character of those who follow His will.
Inflection: Plural, Nominative, Masculine
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΟΣΙΟΣ
G4680
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Part of Speech: Adjective
Sounds like: SOH-foy
Translations: wise, the wise, a wise person
Notes: This word describes someone who possesses wisdom, skill, or intelligence. It can refer to individuals who are learned, prudent, or expert in a particular field. In the provided examples, it is used as a plural noun, referring to 'the wise ones' or 'wise people'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΦΡΟΝΙΜΟΙ, ΣΥΝΕΤΟΙ
G2039
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Part of Speech: Noun
Sounds like: er-ga-SEE-ai
Translations: works, deeds, labors, businesses, activities, earnings
Notes: This word refers to actions, efforts, or activities, often implying a task, labor, or business. It can also denote the outcome or product of such work, or even the earnings derived from it. It is used to describe various forms of human endeavor.
Inflection: Plural, Nominative or Vocative or Dative, Feminine
Synonyms: ΕΡΓΑ, ΠΡΑΞΕΙΣ, ΔΟΥΛΕΙΑΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G5495
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Part of Speech: Noun
Sounds like: KHEI-ree
Translations: to hand, by hand, in hand, with hand, by the hand, in the hand, with the hand
Notes: This word refers to the hand, and in this inflected form, it indicates location or means. It is often used to express 'in the hand,' 'by hand,' or 'with the hand,' signifying possession, control, or the instrument by which an action is performed. For example, 'in the hand of God' or 'by the hand of a prophet'.
Inflection: Singular, Dative, Feminine
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G1065
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Part of Speech: Particle
Sounds like: GEH
Translations: indeed, at least, even, certainly, truly
Notes: This word is an emphatic particle used to add emphasis or certainty to a statement. It can highlight a particular word or phrase, often conveying a sense of 'at least,' 'even,' or 'certainly.' It is frequently used to strengthen an assertion or to draw attention to a specific detail.
Inflection: Does not inflect
Synonyms: ΔΗ, ΚΑΙ, ΜΕΝ
Etymology: The particle ΓΕ is of uncertain origin, possibly an ancient demonstrative particle.
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pay
Translations: love, charity, affection, a love
Notes: This word refers to a specific kind of love, often described as unconditional, benevolent, and self-sacrificing. It is distinct from other Greek words for love like 'eros' (romantic love) or 'philia' (brotherly love). In Koine Greek, especially in the New Testament, it denotes a divine or spiritual love, often commanded or exemplified by God. It can be used in sentences to describe the love between God and humanity, between believers, or even love for one's enemies.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
Etymology: The origin of 'agape' is uncertain, but it is thought to be a pre-Greek word or derived from a root meaning 'to be fond of'. In classical Greek, it was not a prominent term for love, but it gained significant theological importance in Koine Greek, particularly in the Septuagint and the New Testament, where it was chosen to describe God's unique and unconditional love.
G3402
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Part of Speech: Noun
Sounds like: MEE-sos
Translations: hatred, a hatred
Notes: This word refers to intense dislike, animosity, or hatred. It is typically used to describe a strong negative emotion directed towards someone or something, often implying a deep-seated antagonism.
Inflection: Singular, Nominative, Masculine
Synonyms: ECHTHRA
Etymology: From the root of G3404 (MISEO), meaning 'to hate'. It describes the state or feeling of hatred.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G0444
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Part of Speech: Noun
Sounds like: AHN-throh-pohs
Translations: man, a man, human being, a human being, person, a person, mankind, humanity
Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.
Inflection: Singular, Nominative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΤΙΣ
Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."
G1492
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Part of Speech: Participle
Sounds like: EYE-dohs
Translations: knowing, having known, having seen, perceiving, understanding, being aware
Notes: This word is a perfect active participle, meaning 'having known' or 'knowing'. It describes someone who possesses knowledge or understanding, often as a result of prior experience or perception. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one who knows'). It is derived from the verb 'oida', which means 'to know' or 'to have seen'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΙΝΩΣΚΩΝ, ΕΠΙΣΤΑΜΕΝΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G4253
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Part of Speech: Preposition
Sounds like: PRO
Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of
Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ
Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G3153
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Part of Speech: Noun
Sounds like: mah-tah-EE-oh-tays
Translations: vanity, futility, emptiness, meaninglessness, a vanity
Notes: This word refers to the quality of being empty, useless, or without lasting value. It describes something that is vain, futile, or meaningless. It is often used in philosophical or theological contexts to express the transient and ultimately unsatisfying nature of worldly pursuits or possessions.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΕΝΟΤΗΣ, ΜΑΤΑΙΟΝ, ΑΝΩΦΕΛΕΙΑ
Etymology: From the adjective μάταιος (mataios), meaning 'vain, empty, foolish'. It describes the state or quality of being vain or futile.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4863
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Part of Speech: Noun
Sounds like: soo-NAN-tee-mah
Translations: event, happening, occurrence, accident, fate, a happening, an event
Notes: This word refers to an event or an occurrence, often implying something that happens by chance or is fated. It can describe a meeting or an encounter, but more broadly, it signifies any kind of happening or outcome. In some contexts, it can carry the sense of an unfortunate event or an accident.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΓΕΝΟΜΕΝΟΝ, ΣΥΜΒΕΒΗΚΟΣ
Etymology: The word ΣΥΝΑΝΤΗΜΑ is derived from the verb συναω (synantaō), meaning 'to meet' or 'to encounter'. It is formed with the prefix συν- (syn-), meaning 'with' or 'together', and the root ἀντάω (antaō), meaning 'to meet' or 'to come face to face'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1344
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Part of Speech: Verb
Sounds like: dee-KAH-ee-oh
Translations: I justify, I declare righteous, I make righteous, I acquit
Notes: This verb means to justify, to declare someone righteous, or to make them righteous. It can also mean to acquit someone of a charge. It is used to describe the act of God declaring or making people righteous in His sight, or to describe a legal process of vindication.
Inflection: First Person Singular, Present Active Indicative
Synonyms: ΑΠΟΛΥΩ, ΑΘΩΟΩ, ΑΠΟΦΑΙΝΩ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'righteous' or 'just'. The verb form means to render or declare someone righteous.
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Part of Speech: Proper Noun
Sounds like: ah-SEH-bay-ee
Translations: Asebei
Notes: This word appears to be a proper noun, likely a personal name. In the provided examples, it is used in a genitive construction, indicating 'of Asebei' or 'Asebei's'. It is not a common Koine Greek word found in lexicons as a general term, but rather seems to be a transliteration of a Hebrew name.
Inflection: Singular, Genitive, Masculine
Etymology: This word is likely a transliteration of a Hebrew personal name into Greek. It does not have a distinct Greek etymology in the same way common nouns or verbs do.
G0018
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Part of Speech: Adjective
Sounds like: ah-gah-THOH
Translations: good, useful, excellent, noble, upright, kind, beneficial, (to) good, (to) useful, (to) excellent, (to) noble, (to) upright, (to) kind, (to) beneficial
Notes: This word is an adjective meaning 'good' in a broad sense, encompassing moral goodness, usefulness, excellence, and kindness. It describes something or someone that is inherently good or beneficial. In this form, it is in the dative case, indicating the indirect object of an action, meaning 'to/for the good (thing/person)' or 'by/with the good (thing/person)'. It can refer to a masculine or neuter singular noun.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΕΥΣΕΒΗΣ
Etymology: The word 'ἀγαθός' (agathos) is of uncertain origin, but it is an ancient Greek term for 'good'. It is not directly related to a known Proto-Indo-European root.
G2556
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Part of Speech: Adjective, Noun, Verb
Sounds like: ka-KO
Translations: to evil, for evil, by evil, with evil, to a bad thing, for a bad thing, by a bad thing, with a bad thing, to harm, to afflict, to treat badly, to do evil
Notes: This word can function as an adjective meaning 'bad' or 'evil', or as a noun meaning 'evil' or 'a bad thing'. In its adjectival form, it is often used substantively, meaning 'the evil one' or 'evil things'. As a verb, it means 'to harm', 'to afflict', or 'to treat badly'. Its meaning can vary depending on context, often referring to moral evil, physical harm, or general adversity. It can be used in sentences like 'He did evil to them' or 'They suffered from evil'.
Inflection: Dative, Singular, Masculine, Neuter; or First Person, Singular, Present, Active, Indicative
Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
G2513
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Part of Speech: Adjective
Sounds like: ka-tha-ROH
Translations: clean, pure, innocent, undefiled, holy
Notes: This word describes something as clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person's character, a physical object, or a state of being. In the provided examples, it is used to describe a 'clean' person in contrast to an 'unclean' one, and also in an adverbial sense (ΚΑΘΑΡΩΣ) meaning 'purely' or 'completely'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΟΛΥΝΤΟΣ
G169
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Part of Speech: Adjective
Sounds like: ah-kah-THAR-toh
Translations: unclean, impure, defiled, an unclean thing
Notes: This word describes something that is ritually or morally impure, defiled, or unholy. It can refer to things, people, or spirits that are considered unclean according to religious law or moral standards. It is often used in contrast to what is pure or clean.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΑΚΟΙΝΩΤΟΣ, ΒΕΒΗΛΟΣ, ΜΙΑΝΤΟΣ
Etymology: The word is a compound of the negative prefix 'α-' (a-) meaning 'not' or 'un-', and 'καθαρός' (katharos) meaning 'clean' or 'pure'. Thus, it literally means 'not clean' or 'unclean'.
G2380
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Part of Speech: Verb, Participle
Sounds like: thoo-see-AH-zon-tee
Translations: sacrificing, offering sacrifice, to one sacrificing, to one offering sacrifice
Notes: This word is a present active participle of the verb 'to sacrifice' or 'to offer sacrifice'. It describes someone who is in the act of sacrificing or offering a sacrifice. In the dative case, as it appears here, it indicates 'to' or 'for' the one who is sacrificing.
Inflection: Singular, Dative, Masculine or Neuter, Present, Active, Participle
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G0018
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Part of Speech: Adjective
Sounds like: ah-ga-THOS
Translations: good, a good thing, goodly, virtuous, beneficial, useful, excellent
Notes: This word describes something as inherently good, morally upright, or beneficial. It can refer to a person's character, a deed, or a thing that is useful or excellent. It is often used to describe something that is pleasing to God or beneficial to humanity. As an adjective, it modifies nouns and agrees with them in gender, number, and case.
Inflection: Singular, Nominative, Masculine (can also be Feminine or Neuter, and inflects for all cases and numbers)
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΔΙΚΑΙΟΣ
Etymology: The origin of this word is uncertain, but it is an ancient Greek term. It is not directly derived from a known Proto-Indo-European root, but its usage is consistent throughout classical and Koine Greek.
G264
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Part of Speech: Verb, Participle
Sounds like: hah-mar-TAH-nohn
Translations: sinning, erring, missing the mark, one who sins, he who sins
Notes: This word is a present active participle derived from the verb 'hamartanō', meaning 'to sin', 'to err', or 'to miss the mark'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing or habitual. It can be translated as 'sinning' or 'one who sins', indicating someone who is in the act of sinning or who habitually sins.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΑΔΙΚΩΝ, ΠΛΑΝΩΜΕΝΟΣ
Etymology: The word 'hamartanō' comes from the prefix 'a-' (meaning 'not' or 'without') and 'martanō' (related to 'meros', meaning 'part' or 'share'). Thus, it originally conveyed the idea of 'not obtaining one's share' or 'missing the mark'.
G3660
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Part of Speech: Verb
Sounds like: OM-noo-ohn
Translations: swearing, taking an oath, vowing
Notes: This word describes the act of swearing or taking an oath, often in a formal or solemn manner. It is used to indicate someone who is in the process of making a solemn declaration, often invoking a higher power or a sacred object to confirm the truth of their statement or promise.
Inflection: Present Participle, Active Voice, Nominative Singular, Masculine
Synonyms: ΟΡΚΙΖΩ, ΟΡΚΟΝ
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3727
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Part of Speech: Noun
Sounds like: OR-kon
Translations: oath, an oath
Notes: This word refers to a solemn promise or vow, often made with an appeal to a divine being or sacred object as a witness. It signifies a binding declaration that invokes a higher power to guarantee its truthfulness or fulfillment. It is used in sentences to denote the act of swearing or the promise itself.
Inflection: Accusative, Singular, Masculine
Etymology: From Proto-Indo-European, related to the idea of a 'fence' or 'enclosure', suggesting something that binds or confines, thus a binding agreement or oath.
G5399
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Part of Speech: Participle
Sounds like: foh-BOO-meh-nos
Translations: fearing, being afraid, revering, respecting, one who fears, he who fears
Notes: This word is a present middle/passive participle derived from the verb ΦΟΒΕΩ, meaning 'to fear' or 'to be afraid'. In a religious context, it can also mean 'to revere' or 'to respect God'. As a participle, it functions like an adjective or adverb, describing someone who is in the state of fearing or revering, or describing an action done while fearing. It can be translated as 'fearing' or 'one who fears'.
Inflection: Present, Middle/Passive, Participle, Masculine, Singular, Nominative
Synonyms: ΔΕΙΛΙΑΩ, ΤΡΕΜΩ
G4190
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Part of Speech: Adjective, Noun
Sounds like: po-nee-RON
Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing
Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ
Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tee
Translations: (to) all, (to) every, (to) each
Notes: This word is an adjective meaning 'all', 'every', or 'each'. It is used to describe a noun, indicating that the quality or action applies to the entirety of something or to every individual member of a group. In this dative singular form, it often translates to 'to all', 'to every', or 'to each', depending on the context of the noun it modifies.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4160
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Part of Speech: Participle
Sounds like: peh-poy-ay-MEH-noh
Translations: (to) that which has been made, (to) that which has been done, (to) a thing made, (to) a thing done
Notes: This word is a perfect passive participle, meaning 'having been made' or 'having been done'. It describes something that has been completed or brought into existence. In this dative singular neuter form, it would typically function as an indirect object, indicating the recipient or beneficiary of an action, or the thing to which something is related, often translated with 'to' or 'for'.
Inflection: Perfect, Passive, Participle, Dative, Singular, Neuter
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G2246
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Part of Speech: Noun
Sounds like: HEE-lee-on
Translations: sun, a sun
Notes: This word refers to the celestial body that provides light and warmth to the Earth. It is used to denote the sun itself, often in contexts related to its rising, setting, or its light. It can be used in phrases like 'under the sun' to mean 'on Earth' or 'in the world'.
Inflection: Singular, Accusative, Masculine
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Part of Speech: Noun
Sounds like: soo-NAH-tee-mah
Translations: agreement, a compact, a covenant
Notes: This word refers to an agreement, compact, or covenant. It describes a formal understanding or promise made between two or more parties. It is a noun that would typically be used to denote the result of a negotiation or a shared decision.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΣΥΝΘΗΚΗ, ΣΥΜΦΩΝΙΑ
Etymology: The word ΣΥΝΑΤΗΜΑ is derived from the verb ΣΥΝΑΤΙΘΗΜΙ (synatithemi), meaning 'to put together, to agree upon'. It combines the prefix ΣΥΝ- (syn-), meaning 'with' or 'together', with a root related to 'placing' or 'setting'.
G5207
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Part of Speech: Noun
Sounds like: hoo-ee-OHN
Translations: of sons, of children, of descendants
Notes: This word is the genitive plural form of 'ΥΙΟΣ' (huios), meaning 'son' or 'child'. It is used to indicate possession, origin, or relationship, often translated as 'of sons' or 'of children'. In a broader sense, it can also refer to descendants or followers, indicating a close association or lineage.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΚΝΩΝ, ΠΑΙΔΩΝ
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poo
Translations: of man, of a man, of a human being, of humanity, of a person
Notes: This word refers to a human being, a person, or mankind in general. It is used to distinguish humans from God or animals. It can refer to an individual man or woman, or to humanity as a whole. In this form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G4137
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Part of Speech: Verb
Sounds like: ep-lay-ROH-thay
Translations: it was fulfilled, it was completed, it was filled, it was accomplished, it was made full
Notes: This word is the third person singular, aorist indicative passive form of the verb 'πληρόω' (plēroō). It signifies that something was brought to completion, filled up, or accomplished. It is often used in the context of prophecies being fulfilled, time being completed, or a vessel being filled.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΤΕΛΕΩ, ΓΙΝΟΜΑΙ, ΕΚΠΛΗΡΟΩ
G4190
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Part of Speech: Adjective
Sounds like: po-nee-ROO
Translations: of evil, of wicked, of bad, of harmful
Notes: This word describes something that is evil, wicked, bad, or harmful in nature. It can refer to a person who is morally corrupt, an action that is malicious, or a thing that causes harm. It is often used to denote a quality of depravity or malevolence.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ
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Part of Speech: Noun
Sounds like: peh-ree-FEH-reh-ah
Translations: circumference, circuit, periphery, a circuit, a periphery, a circumference, evil, perversity, wickedness
Notes: This noun refers to a circumference, circuit, or periphery, indicating the outer boundary or extent of something. It can also metaphorically refer to perversity or wickedness, especially in the context of speech or behavior, suggesting a deviation from what is right or straightforward. It is used to describe the outer edge of a physical object or the moral deviation in a person's character.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΥΚΛΟΣ, ΠΕΡΙΟΔΟΣ, ΠΟΝΗΡΙΑ
Etymology: The word is derived from the Greek preposition περί (peri), meaning 'around' or 'about', and the verb φέρω (pherō), meaning 'to carry' or 'to bear'. Thus, it literally means 'a carrying around' or 'a bearing around', leading to the sense of a boundary or circuit. The metaphorical sense of perversity likely stems from the idea of 'turning around' or 'deviating'.
G2222
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Part of Speech: Noun
Sounds like: DZOH-ay
Translations: life, a life
Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΙΟΣ, ΨΥΧΗ
Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.
G3694
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Part of Speech: Adverb
Sounds like: OH-pee-soh
Translations: behind, after, backward, back
Notes: This word is an adverb indicating position or direction. It can mean 'behind' in terms of physical location, 'after' in terms of time or sequence, or 'backward' in terms of movement. It is often used to describe following someone or something, or looking back.
Inflection: Does not inflect
Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ
Etymology: From the root ΟΠΙΣ (opis), meaning 'back' or 'behind', which is related to the idea of seeing or looking back.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3498
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Part of Speech: Adjective, Noun
Sounds like: NEK-roos
Translations: dead, the dead, dead ones
Notes: This word refers to something or someone that is dead. It is often used as an adjective to describe a person or thing, but it can also function as a noun, referring to 'the dead' collectively or 'dead ones'. It is used to describe a state of being without life.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΠΕΘΑΝΟΝ, ΤΕΘΝΗΚΟΤΕΣ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G2841
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Part of Speech: Verb
Sounds like: koy-no-NEH-ee
Translations: to share, to participate, to have fellowship, to communicate, to be a partner
Notes: This word is a verb meaning to share in something, to participate with someone, or to have fellowship. It describes the act of having something in common with others or being a partner in an activity or relationship. It can be used to express joint participation or mutual involvement.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΜΕΤΕΧΩ, ΣΥΝΚΟΙΝΩΝΕΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2198
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Part of Speech: Participle
Sounds like: ZOHN-tas
Translations: living, the living, those who are living
Notes: This word is a present active participle of the verb 'to live'. It describes someone or something that is currently alive. It is often used substantively, meaning it functions like a noun, referring to 'the living ones' or 'those who are alive'. It can be used in various contexts to distinguish between the living and the dead.
Inflection: Present, Active, Accusative, Masculine, Plural
Synonyms: ΕΜΨΥΧΟΣ, ΕΝΖΩΟΣ
Etymology: The word ΖΑΩ comes from an ancient Proto-Indo-European root meaning 'to live' or 'to be alive'. It is a fundamental verb in Greek, indicating the state of being alive.
G1680
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Part of Speech: Noun
Sounds like: EL-pees
Translations: hope, a hope, expectation, confidence
Notes: This word is a feminine noun meaning 'hope' or 'expectation'. It refers to a confident expectation, often with a positive outlook on the future, or the object of that expectation. It is frequently used in a theological context to describe the Christian hope in God's promises.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΠΡΟΣΔΟΚΙΑ
Etymology: The word ΕΛΠΙΣ (elpis) is of uncertain origin, but it is thought to be derived from a root meaning 'to wish' or 'to expect'. It is related to the verb ΕΛΠΙΖΩ (elpizo), meaning 'to hope' or 'to expect'.
G2965
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Part of Speech: Noun
Sounds like: KOO-ohn
Translations: dog, a dog
Notes: This word refers to a dog. In ancient Greek culture, dogs were often seen as scavengers or unclean animals, though they could also be loyal companions. It is used to refer to an actual canine animal.
Inflection: Singular, Nominative, Masculine or Feminine
Etymology: From Proto-Indo-European. It is related to words for 'dog' in many other Indo-European languages.
G2198
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Part of Speech: Verb, Adjective, Noun
Sounds like: ZOHN
Translations: living, alive, a living one, the living one
Notes: This word is the present active participle of the verb 'ζάω' (zaō), meaning 'to live'. It describes someone or something that is currently living or alive. It can function as an adjective, modifying a noun (e.g., 'the living God'), or as a noun itself, referring to 'a living one' or 'the living one'.
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ΕΜΨΥΧΟΣ, ΕΝΕΡΓΗΣ
Etymology: The word 'ζάω' (zaō) comes from a Proto-Indo-European root meaning 'to live'. It is related to words in other Indo-European languages that also refer to life or living.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same
Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').
Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative
Etymology: From Proto-Indo-European *h₁ew-to- (self, same).
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G3023
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Part of Speech: Noun
Sounds like: leh-ON-tah
Translations: lion, a lion
Notes: This word refers to a lion, a large carnivorous feline. In Koine Greek, it is often used literally to describe the animal, but can also be used metaphorically to denote strength, ferocity, or a powerful enemy, similar to its usage in English.
Inflection: Singular, Accusative, Masculine
G3498
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Part of Speech: Adjective, Noun
Sounds like: NEK-ron
Translations: dead, a dead one, a dead person, a corpse, a dead thing
Notes: This word describes something that has ceased to live or is lifeless. It can refer to a deceased person or animal, or more broadly to anything that is inanimate or without life. In a figurative sense, it can also describe something that is spiritually inert or unproductive.
Inflection: Singular, Accusative, Masculine or Feminine; or Singular, Nominative or Accusative, Neuter
Synonyms: ΑΠΟΘΑΝΩΝ, ΤΕΘΝΗΚΩΣ
G2198
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Part of Speech: Participle
Sounds like: ZOHN-tes
Translations: living, the living, those who live, those who are alive
Notes: This word is a participle derived from the verb 'to live'. It describes individuals or entities that are currently alive or in a state of living. It functions like an adjective or a noun, referring to 'the living ones' or 'those who are living'.
Inflection: Present Active Participle, Nominative or Accusative, Plural, Masculine or Feminine
Synonyms: ΕΜΨΥΧΟΙ, ΕΝΕΡΓΟΙ
Etymology: The word ΖΑΩ (zaō) comes from a Proto-Indo-European root meaning 'to live'. It is related to other Greek words concerning life and vitality.
G1097
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Part of Speech: Verb
Sounds like: gno-SOH-tai
Translations: he will know, she will know, it will know
Notes: This word is the third person singular future indicative active form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It indicates an action of knowing that will happen in the future, performed by a single subject (he, she, or it). It implies gaining knowledge or becoming acquainted with something.
Inflection: Third Person, Singular, Future, Indicative, Active
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ
G0599
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Part of Speech: Verb
Sounds like: ah-poh-thah-NOON-tai
Translations: they will die, they are about to die
Notes: This word is a verb indicating the future action of dying. It is used to describe the cessation of life for multiple subjects. It is often found in contexts discussing mortality or the end of life.
Inflection: Future, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΤΕΛΕΥΤΑΩ, ΚΑΤΑΛΥΩ
G3498
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Part of Speech: Adjective, Noun
Sounds like: NEK-roy
Translations: dead, the dead, dead ones
Notes: This word refers to something that is dead, lifeless, or deceased. It can be used as an adjective to describe a dead person or thing, or it can function as a noun to refer to dead people collectively, such as 'the dead'. It is often used in a literal sense concerning physical death, but can also be used metaphorically to describe spiritual deadness or a state of being unresponsive.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΠΟΘΑΝΟΝΤΕΣ, ΤΕΘΝΗΚΟΤΕΣ
G1510
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Part of Speech: Verb
Sounds like: EYE-seen
Translations: they are, are
Notes: This word is a form of the verb 'to be'. It means 'they are' or simply 'are', indicating existence or a state of being for a plural subject. It can be used to link a subject to a predicate, such as 'they are good' or to state the existence of something, as in 'there are many people'.
Inflection: Third Person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G1097
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Part of Speech: Participle
Sounds like: gih-NOH-skon-tes
Translations: knowing, understanding, perceiving, those knowing, those understanding
Notes: This word is a present active participle derived from the verb 'to know' or 'to understand'. It describes an ongoing action of knowing or perceiving. It can function adjectivally, modifying a noun, or substantively, meaning 'those who know' or 'the ones knowing'. It implies a continuous state of awareness or comprehension.
Inflection: Present Active Participle, Nominative Plural, Masculine or Feminine
Synonyms: ΕΠΙΓΙΝΩΣΚΟΝΤΕΣ, ΣΥΝΙΕΝΤΕΣ
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DEN
Translations: nothing, no one, none, a nothing, not even one, no
Notes: This word means "nothing" or "no one." It is used to express a complete absence or negation of something. It can function as a pronoun, meaning "nothing" or "no one," or as an adjective, meaning "no" or "not even one" when modifying a noun. It is a compound word formed from the negative particle ΟΥ (ou, "not") and ΔΕΝ (den, an emphatic particle).
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΜΗΔΕΝ, ΟΥΔΕΙΣ
Etymology: The word ΟΥΔΕΝ is a compound of the negative particle ΟΥ (ou), meaning "not," and ΔΕΝ (den), an emphatic particle. It emphasizes a complete negation.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (for) them, (to) themselves, (for) themselves
Notes: This word is the dative plural form of the pronoun 'ΑΥΤΟΣ' (autos). It can mean 'to them' or 'for them' when referring to a third person plural, or 'to themselves' or 'for themselves' when used reflexively. It indicates the indirect object of a verb or the recipient of an action, and can apply to masculine, feminine, or neuter nouns.
Inflection: Dative, Plural, Masculine or Feminine or Neuter
G2089
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Part of Speech: Adverb
Sounds like: EH-tee
Translations: still, yet, even, besides, further, moreover, again, no longer
Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.
Inflection: Does not inflect
Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ
Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).
G3406
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Part of Speech: Noun
Sounds like: MISTH-os
Translations: wages, reward, pay, a reward, a wage
Notes: This word refers to payment for work or service, often translated as 'wages' or 'pay'. It can also signify a 'reward' or recompense for actions, whether good or bad. It is typically used in the singular or plural to denote the compensation received.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΠΟΔΟΣΙΣ, ΜΙΣΘΑΠΟΔΟΣΙΑ, ΕΠΑΘΛΟΝ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or from a root meaning 'to hire'.
G4130
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Part of Speech: Verb
Sounds like: ep-LEES-thay
Translations: was filled, was fulfilled, was completed, was full, became full, was replenished, was satisfied
Notes: This word is a verb meaning 'to be filled' or 'to be fulfilled'. It is often used to describe something becoming full, such as a container, or a prophecy being brought to completion. It can also refer to a person being filled with a certain emotion or the Holy Spirit. It is the aorist passive indicative form of the verb 'pimplemi'.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΓΕΜΙΖΩ, ΠΛΗΡΟΩ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3420
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Part of Speech: Noun
Sounds like: MNEE-may
Translations: memory, remembrance, a memory, a remembrance
Notes: This word refers to the faculty by which things are recalled to the mind, or the act of remembering. It can also refer to the state of being remembered or the record of something. It is typically used in sentences to denote the concept of recollection or a memorial.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΝΑΜΝΗΣΙΣ, ΜΝΕΙΑ
Etymology: The word ΜΝΗΜΗ comes from the Proto-Indo-European root *men-, meaning 'to think, remember'. It is related to other Greek words concerning the mind and memory.
G0539
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Part of Speech: Noun
Sounds like: ah-PAH-tay
Translations: deceit, deception, delusion, fraud, a deceit, a deception
Notes: This word refers to deceit, deception, or delusion. It describes the act of misleading someone or the state of being misled. It is often used in a moral or spiritual sense, referring to the deceptive influence of sin or false teachings. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΛΑΝΗ, ΔΟΛΟΣ, ΨΕΥΔΟΣ
Etymology: The word 'ΑΠΑΤΗ' is derived from the verb 'ἀπατάω' (apataō), meaning 'to deceive' or 'to cheat'. Its origin is uncertain, but it is an ancient Greek term for deception.
G3402
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Part of Speech: Noun
Sounds like: MEE-sos
Translations: hatred, a hatred
Notes: This word refers to the strong feeling of intense dislike or ill will towards someone or something. It is often used to describe animosity or enmity. In a sentence, it would function as a noun, for example, 'their hatred' or 'he felt hatred'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΧΘΡΑ, ΑΠΕΧΘΕΙΑ
Etymology: The word ΜΙΣΟΣ comes from the verb μισέω (miseō), meaning 'to hate'. Its ultimate origin is uncertain, but it is thought to be pre-Greek or from an unknown root.
G2205
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Part of Speech: Noun
Sounds like: ZAY-los
Translations: zeal, jealousy, envy, indignation, a zeal, a jealousy, an envy, an indignation
Notes: This word refers to intense passion or fervor, which can manifest in both positive and negative ways. It can mean a strong enthusiasm or devotion (zeal), or a negative emotion like jealousy or envy, often accompanied by indignation or rivalry. Its meaning depends on the context, indicating either a commendable passion for something good or a destructive, resentful feeling towards others.
Inflection: Singular, Nominative, Masculine
Synonyms: ΦΘΟΝΟΣ, ΕΡΙΣ
Etymology: The word ΖΗΛΟΣ comes from an ancient root meaning 'to boil' or 'to ferment,' suggesting an intense, bubbling emotion. It is related to the verb ζέω (zeō), meaning 'to boil' or 'to be hot.'
G2235
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Part of Speech: Adverb
Sounds like: AY-day
Translations: already, now, by this time, forthwith
Notes: This word is an adverb that indicates something has happened or is happening at the present moment, or has already occurred. It emphasizes the immediacy or completion of an action or state. It can be used to mean 'already' in the sense of something having taken place before the expected time, or 'now' in the sense of 'at this very moment'.
Inflection: Does not inflect
Synonyms: ΝΥΝ, ΑΡΤΙ
Etymology: From Proto-Indo-European *seh₂-d- (meaning 'already, now'). It is related to words meaning 'at that time' or 'then'.
G622
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Part of Speech: Verb
Sounds like: ah-POH-leh-toh
Translations: perished, was destroyed, was lost, was ruined
Notes: This word means to perish, be destroyed, or be lost. It describes something that has been utterly ruined or brought to an end, often with a sense of finality. It can refer to physical destruction, but also to spiritual or moral ruin.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΑΦΑΝΙΖΩ
G3310
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Part of Speech: Noun
Sounds like: MEH-rees
Translations: part, a part, share, a share, portion, a portion, division, a division
Notes: This word refers to a part, share, or portion of something. It can denote a segment or a division. It is used to describe a piece separated from a whole, or an allocated share of something, such as an inheritance or a distribution.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ
Etymology: From the verb μείρομαι (meiromai), meaning 'to obtain by lot, receive one's share'. It is related to the concept of dividing or apportioning.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-na
Translations: age, an age, eternity, an eternity, world, a world
Notes: This word refers to a period of time, which can range from a short span to an indefinite duration, or even eternity. It can also refer to the world or an era. In its accusative form, it often indicates the duration or extent of an action, or the object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ, ΓΕΝΕΑ
G1204
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Part of Speech: Adverb, Interjection
Sounds like: DEH-oo-roh
Translations: come, come here, hither, come now
Notes: This word is an adverb or interjection used to invite or command someone to come to a place or to do something. It functions as an imperative, often translated as 'come!' or 'come here!' It can be used to urge someone to approach or to begin an action.
Inflection: Does not inflect
Synonyms: ΑΓΕ, ΙΔΟΥ
Etymology: From an imperative form of an obsolete verb meaning 'to come'. It is related to the idea of movement towards the speaker.
G2068
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Part of Speech: Verb
Sounds like: PHA-geh
Translations: Eat!, Devour!
Notes: This is an aorist imperative form of the verb 'to eat' or 'to devour'. It is a command directed at one person, telling them to perform the action of eating. It can be used in various contexts, from a literal command to eat food to a more figurative sense of consuming or destroying something.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ
Etymology: The verb φάγω (phagō) is the aorist stem of ἐσθίω (esthíō), meaning 'to eat'. The stem φάγ- is of uncertain origin, possibly related to an ancient root meaning 'to consume' or 'to devour'.
G2167
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Part of Speech: Noun
Sounds like: yoo-fro-SOO-nay
Translations: joy, gladness, mirth, cheerfulness, a joy, a gladness
Notes: This word refers to a state of joy, gladness, or cheerfulness. It describes an inner feeling of delight and well-being, often associated with celebration or good news. It is used to express a general sense of happiness.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ
Etymology: From the Greek word 'euphron' (εὔφρων), meaning 'well-minded' or 'cheerful', which combines 'eu' (εὖ, 'good, well') and 'phren' (φρήν, 'mind, heart'). It denotes a state of having a good or cheerful mind.
G0740
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Part of Speech: Noun
Sounds like: AR-tos
Translations: bread, a bread, loaf, a loaf
Notes: This word is likely a misspelling or an unusual truncation of the Koine Greek word 'ΑΡΤΟΣ' (artos), which means 'bread' or 'loaf'. It refers to a staple food item, often made from grain, and is used in various contexts, including daily sustenance and religious rituals. In the provided examples, the word 'ΑΡΤΟ' does not appear in a recognizable form. The examples contain words like 'ΕΞΗΜΑΡΤΟΝ' and 'ΗΜΑΡΤΟΜΕΝ', which are forms of the verb 'ἁμαρτάνω' (hamartanō), meaning 'to sin' or 'to miss the mark', and are unrelated to 'bread'.
Inflection: Unknown or misspelled form of a Masculine, Singular noun. The standard inflections for 'ΑΡΤΟΣ' are Nominative 'ΑΡΤΟΣ', Genitive 'ΑΡΤΟΥ', Dative 'ΑΡΤΩ', and Accusative 'ΑΡΤΟΝ'.
Etymology: From Proto-Indo-European. It is related to words for 'food' or 'nourishment' in other Indo-European languages.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G4095
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Part of Speech: Verb
Sounds like: pee-EH
Translations: drink, drink!
Notes: This is a verb meaning 'to drink'. It is an imperative form, used to give a command or instruction to 'drink'. It can be used in various contexts where the act of consuming a liquid is being commanded.
Inflection: Aorist, Active, Imperative, Second Person, Singular
G0018
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Part of Speech: Adjective
Sounds like: ah-gah-THEH
Translations: good, a good, good (feminine)
Notes: This word describes something as good, beneficial, or excellent. It is used to qualify a feminine noun, indicating that the noun possesses the quality of goodness. For example, it could describe a good woman, a good deed, or a good thing.
Inflection: Singular, Nominative or Vocative, Feminine
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
G3631
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Part of Speech: Noun
Sounds like: OY-non
Translations: wine, a wine
Notes: This word refers to wine, an alcoholic beverage made from fermented grapes. It is commonly used in ancient texts to describe the drink itself, often in contexts of meals, celebrations, or religious rituals.
Inflection: Singular, Masculine, Accusative
Etymology: The word ΟΙΝΟΣ (oinos) is of pre-Greek origin, possibly from a Mediterranean substrate language, and is related to words for wine in other Indo-European languages.
G2106
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Part of Speech: Verb
Sounds like: yoo-do-KAY-sen
Translations: was well pleased, was pleased, approved, delighted, thought good, decided
Notes: This word describes an action of being well-pleased, approving, or delighting in something. It often implies a favorable disposition or a decision made out of good will or pleasure. It can be used to express divine approval or a personal choice.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΑΡΕΣΚΩ, ΘΕΛΩ, ΒΟΥΛΟΜΑΙ
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G4161
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Part of Speech: Noun
Sounds like: poy-EE-mah-tah
Translations: works, a work, things made, creations, a creation
Notes: This word refers to something that is made or created, a product of an action or effort. It can describe anything from a physical object to an act or deed, emphasizing the result of a creative or productive process. It is often used in a plural sense to refer to multiple works or creations.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΕΡΓΑ, ΚΤΙΣΕΙΣ
G2540
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Part of Speech: Noun
Sounds like: kahee-ROH
Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time
Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.
Inflection: Singular, Dative, Masculine
Synonyms: ΩΡΑ, ΧΡΟΝΟΣ
G2476
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Part of Speech: Verb
Sounds like: ess-TOH-sahn
Translations: let them stand, let them be, let them be appointed, let them be established
Notes: This word is an inflected form of the verb ἵστημι (histēmi), which means 'to stand', 'to set', 'to place', or 'to cause to stand'. In this form, it is used as a command or exhortation for a group of people to stand, be, or be established. It implies a state of being or a position that is to be maintained.
Inflection: Third Person, Plural, Aorist, Active, Imperative
Synonyms: ΓΙΝΕΣΘΩΣΑΝ, ΚΑΘΙΣΤΑΣΘΩΣΑΝ
G2440
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Part of Speech: Noun
Sounds like: ee-MA-tee-ah
Translations: garments, clothes, raiment
Notes: This word refers to clothing in general, specifically outer garments or cloaks. It is commonly used to denote the attire worn by people. In ancient contexts, it could refer to a single piece of clothing that served as both a cloak and a blanket.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΕΝΔΥΜΑΤΑ, ΕΣΘΗΣ
Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάς (himás), meaning 'leather strap' or 'thong', which later came to refer to a garment. It is related to the verb ἵημι (híēmi), 'to send, throw', possibly referring to something thrown over the body.
G3022
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Part of Speech: Adjective
Sounds like: LEF-kah
Translations: white, bright, shining, a white
Notes: This word describes something as white, bright, or shining. It is an adjective and will agree in gender, number, and case with the noun it modifies. For example, it can describe white garments or a bright appearance.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΦΑΙΔΡΟΣ, ΛΑΜΠΡΟΣ
G1637
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Part of Speech: Noun
Sounds like: eh-LAI-on
Translations: oil, olive oil, an oil
Notes: This word refers to oil, most commonly olive oil, which was a staple in ancient Koine-speaking cultures. It was used for various purposes, including anointing, as fuel for lamps, in cooking, and for medicinal applications. It often symbolizes blessing, healing, or preparation.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word ΕΛΑΙΟΝ (elaion) is derived from ΕΛΑΙΑ (elaia), meaning 'olive tree' or 'olive'. It refers to the product of the olive tree.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEES
Translations: of head, of a head, of a leader, of a source
Notes: This word refers to the physical head of a body. It can also be used metaphorically to denote a leader, chief, or source of something. As a genitive form, it often indicates possession or origin, meaning 'of the head' or 'belonging to the head'.
Inflection: Singular, Genitive, Feminine
G5302
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Part of Speech: Verb
Sounds like: hoos-teh-RAY-sah-toh
Translations: let it lack, let it be lacking, let it fall short, let it be behind, let it be inferior, let it suffer want
Notes: This word is a verb meaning to lack, to be behind, to fall short, or to suffer want. It is used in a command or exhortation, indicating that something should not be deficient or should not fail to be present. For example, it could be used to say 'let nothing be lacking' or 'let it not fall short'.
Inflection: Third Person Singular, Aorist, Active, Imperative
Synonyms: ΕΛΛΕΙΠΩ, ΛΕΙΠΩ
G2396
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Part of Speech: Verb, Interjection
Sounds like: EE-deh
Translations: Behold, look, see, lo
Notes: This word is an imperative verb, meaning 'behold!' or 'look!'. It is used to draw attention to something or someone, often at the beginning of a sentence or clause. It functions similarly to the English 'Lo!' or 'See here!'. It can be used to introduce a new topic, emphasize a point, or express surprise.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΙΔΟΥ, ΟΡΑ
Etymology: From the aorist stem of the verb 'ὁράω' (horao), meaning 'to see'. It is an ancient Greek word with a long history of usage.
G2222
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Part of Speech: Noun
Sounds like: ZOH-ayn
Translations: life, a life
Notes: This word refers to life, existence, or vitality. It is a feminine noun and is often used to describe physical life, but can also refer to spiritual or eternal life depending on the context. It is used in sentences to denote the state of being alive or the duration of one's existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΙΟΣ
Etymology: From a primary root meaning 'to live'. It is related to the verb ζάω (zaō), meaning 'to live'.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-koss
Translations: of a woman, of the woman, of a wife, of the wife
Notes: This word refers to a woman or a wife. As a genitive noun, it indicates possession, origin, or relationship, often translated with 'of' or 'belonging to'. For example, it could be used in phrases like 'the house of the woman' or 'the son of the wife'.
Inflection: Singular, Genitive, Feminine
Etymology: The word ΓΥΝΗ (gynē) comes from Proto-Indo-European, referring to a woman or wife. It is related to similar words in other Indo-European languages.
G3588, G3739, G3778, G5101
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Part of Speech: Definite Article, Pronoun
Sounds like: HAYS
Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what
Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.
Inflection: Singular, Genitive, Masculine or Feminine
G0025
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Part of Speech: Verb
Sounds like: ay-gah-PAY-sas
Translations: you loved, you have loved, you did love
Notes: This is a verb form indicating an action completed in the past. It refers to the act of loving, specifically performed by 'you' (singular). It describes a definitive act of love that occurred at a specific point in time.
Inflection: Aorist, Active, Indicative, Second Person, Singular
Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sas
Translations: all, every, whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. In the provided examples, it modifies feminine plural nouns, indicating 'all' of those nouns. For instance, 'ΠΑΣΑΣ ΤΑΣ ΑΜΑΡΤΙΑΣ ΥΜΩΝ' means 'all your sins'.
Inflection: Feminine, Accusative, Plural
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G2222
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Part of Speech: Noun
Sounds like: ZOH-ays
Translations: (of) life, (of) a life
Notes: Ζωῆς (zōēs) is the genitive singular form of the noun ζωή (zōē), which means 'life'. This form is used to indicate possession, origin, or relationship, often translated as 'of life' or 'belonging to life'. It can refer to physical life, spiritual life, or a way of living. For example, it might be used in phrases like 'the word of life' or 'the tree of life'.
Inflection: Singular, Genitive, Feminine
G3153
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Part of Speech: Noun
Sounds like: mah-tai-OH-tay-toss
Translations: of futility, of vanity, of emptiness, of meaninglessness
Notes: This word refers to the state of being empty, vain, or without purpose. It describes something that is useless, transient, or ultimately without lasting value, often used in contexts discussing the fleeting nature of earthly life or pursuits.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΕΝΟΤΗΤΟΣ, ΜΑΤΑΙΟΤΗΤΑ
G1325
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Part of Speech: Participle
Sounds like: doth-EE-sas
Translations: given, granted, bestowed, delivered
Notes: This word is a form of the verb 'to give' or 'to grant'. As a participle, it functions like an adjective, describing something that has been given or granted. It is used to indicate something that was given in the past, often by someone or something else, and it modifies a feminine plural noun.
Inflection: Aorist, Passive, Participle, Feminine, Accusative, Plural
Synonyms: ΔΕΔΟΜΕΝΑΣ, ΠΑΡΑΔΟΘΕΙΣΑΣ
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G2246
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Part of Speech: Noun
Sounds like: HEE-lee-oh
Translations: sun, a sun
Notes: This word refers to the sun, the celestial body that gives light and warmth to the Earth. It is commonly used in ancient Greek texts to describe the physical sun or, metaphorically, as a source of light or a symbol of divine presence. In the provided examples, it consistently refers to the astronomical body.
Inflection: Singular, Dative, Masculine
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G3425
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Part of Speech: Verb
Sounds like: mokh-THOH
Translations: toil, to labor, to work hard, to struggle, to exert oneself
Notes: This verb describes the act of toiling or laboring with great effort, often implying hardship or weariness. It refers to strenuous physical or mental exertion. It can be used in sentences to describe someone working diligently or struggling through a difficult task.
Inflection: First Person Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΚΟΠΙΑΩ, ΕΡΓΑΖΟΜΑΙ, ΚΑΜΝΩ
Etymology: The word μοχθέω (mokhtheō) is derived from the noun μόχθος (mokthos), meaning 'toil, labor, hardship'. Its origin is uncertain, but it is related to the idea of struggle or effort.
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G3425
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Part of Speech: Verb
Sounds like: mokh-THEIS
Translations: you toil, you labor, you struggle, you suffer
Notes: This word describes the act of toiling, laboring, or struggling with great effort and often with hardship. It implies a sense of weariness or suffering associated with the work. It is used in sentences to indicate that someone is exerting themselves strenuously.
Inflection: Second Person, Singular, Present, Active, Indicative
Synonyms: ΚΟΠΙΑΩ, ΠΟΝΕΩ, ΚΑΜΝΩ
Etymology: The word ΜΟΧΘΕΩ (mokhtheō) is derived from the noun μόχθος (mokthos), meaning 'toil, labor, hardship'. Its origin is uncertain but it is an ancient Greek word.
G3745
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Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-sah
Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things
Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: PANTA, HAPAS
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.
Inflection: Does not inflect
Synonyms: ΕΙ
Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.
G2147
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Part of Speech: Verb
Sounds like: YOO-ree
Translations: find, discover, obtain, perceive, learn
Notes: This word is a verb meaning 'to find' or 'to discover'. It can also mean 'to obtain' or 'to come upon'. It is used in various contexts to describe the act of locating something or someone, or coming to know something. In the provided examples, it is used in a future tense or subjunctive sense, indicating that something will not be found.
Inflection: Aorist, Subjunctive, Active, Third Person, Singular
Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ
G5495
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Part of Speech: Noun
Sounds like: KHEIR
Translations: hand, a hand, power, agency, a means
Notes: This word refers to a hand, but it can also be used metaphorically to signify power, authority, or agency. It often appears in phrases like 'by the hand of' to indicate that something is done through someone's agency or power. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: From Proto-Indo-European *ǵʰesr- (hand).
G4160
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Part of Speech: Verb
Sounds like: poy-AY-sah-ee
Translations: to make, to do, to create, to perform, to produce, to bring about
Notes: This word is the aorist active infinitive form of the verb 'to make' or 'to do'. It expresses the action of making, doing, creating, or performing something. As an infinitive, it functions like a verbal noun, often used after other verbs or prepositions to indicate purpose or result.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ
G4982
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Part of Speech: Verb
Sounds like: SOH-sai
Translations: to save, to rescue, to preserve, to heal, to make whole
Notes: This word is an aorist active infinitive form of the verb 'σῴζω' (sōzō). It means 'to save' or 'to rescue' and is often used in a spiritual sense to refer to salvation, but can also mean to preserve or heal physically. It describes the act of bringing someone or something to a state of safety, health, or wholeness.
Inflection: Aorist, Active, Infinitive
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ
G1411
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Part of Speech: Noun
Sounds like: DOO-nah-mees
Translations: power, might, strength, ability, miracle, a power, a miracle
Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ
Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.
G4160
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Part of Speech: Verb
Sounds like: poy-EE-son
Translations: do, make, perform, create, accomplish, produce, bring about
Notes: This word is a verb meaning to do, make, or perform. It is used to describe the act of bringing something into existence, carrying out an action, or accomplishing a task. It can be used in various contexts, from physical creation to the performance of duties or the execution of plans.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G4161
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Part of Speech: Noun
Sounds like: poy-EE-mah
Translations: work, a work, deed, a deed, creation, a creation, thing made, a thing made
Notes: This word refers to something that is made or done, a work, a deed, or a creation. It is the result of an action or effort. It can be used in sentences to describe the outcome of someone's labor or activity.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΡΓΟΝ, ΠΡΑΓΜΑ, ΚΤΙΣΙΣ
G3053
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Part of Speech: Noun
Sounds like: loh-giss-MOS
Translations: thought, a thought, reasoning, a reasoning, calculation, a calculation, consideration, a consideration, purpose, a purpose, device, a device
Notes: This word refers to a thought, reasoning, or calculation. It can denote the act of thinking or the result of that thought, such as a plan or purpose. It is often used in contexts involving mental processes, deliberations, or the formation of intentions, whether good or bad.
Inflection: Singular, Masculine, Nominative
Synonyms: ΕΝΘΥΜΗΣΙΣ, ΔΙΑΛΟΓΙΣΜΟΣ, ΒΟΥΛΗ
Etymology: This word is derived from the verb λογίζομαι (logizomai), meaning 'to reckon, compute, consider'. It ultimately traces back to λόγος (logos), meaning 'word, reason'.
G1108
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Part of Speech: Noun
Sounds like: GNO-sis
Translations: knowledge, a knowledge
Notes: This word refers to knowledge, understanding, or insight. It is often used in a general sense to denote intellectual apprehension or awareness, but in a religious context, it can refer to spiritual knowledge or discernment. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΟΦΙΑ, ΕΠΙΓΝΩΣΙΣ
Etymology: From the verb γινώσκω (ginōskō), meaning 'to know' or 'to come to know'. It is related to the Proto-Indo-European root *ǵneh₃-, meaning 'to know'.
G4678
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Part of Speech: Noun
Sounds like: so-FEE-ah
Translations: wisdom, a wisdom
Notes: This word refers to wisdom, which is the quality of having experience, knowledge, and good judgment. It often implies practical insight and skill in living, or divine wisdom. It is used as a feminine noun in sentences.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΝΕΣΙΣ, ΓΝΩΣΙΣ, ΦΡΟΝΗΣΙΣ
Etymology: From an ancient root meaning 'skill' or 'cleverness', evolving to mean 'wisdom' or 'prudence'.
G0086
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Part of Speech: Proper Noun, Noun
Sounds like: AH-dee
Translations: Hades, the grave, the underworld, death, (to) Hades, (to) the grave, (to) the underworld, (to) death, (of) Hades, (of) the grave, (of) the underworld, (of) death
Notes: This word refers to Hades, the realm of the dead in Greek mythology, often equated with the grave or the underworld. In the New Testament, it is sometimes personified as a power associated with death. It can be used to refer to the place where the dead reside or the state of death itself. It is a compound word, though its etymology is debated.
Inflection: Singular, Dative or Genitive or Vocative
Synonyms: ΘΑΝΑΤΟΣ, ΤΑΡΤΑΡΟΣ
G3699
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Part of Speech: Adverb
Sounds like: OH-poo
Translations: where, whither, in what place, to what place
Notes: This word is an adverb of place, meaning 'where' or 'whither'. It can indicate a location or a direction. It is often used to introduce a clause that specifies a place, similar to how 'where' is used in English.
Inflection: Does not inflect
Synonyms: ΟΠΗ, ΟΥ
Etymology: From the interrogative stem *po- (from which also ΠΟΥ, 'where?') and the particle -ου (from which also ΟΥ, 'where'). It indicates a place or direction.
G4198
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Part of Speech: Verb
Sounds like: por-YOO-eh
Translations: you go, you walk, you travel, you depart, you proceed
Notes: This word means 'to go', 'to walk', 'to travel', 'to depart', or 'to proceed'. It describes the act of moving from one place to another, whether literally walking or metaphorically proceeding in a course of action. It is often used in the context of a journey or a way of life.
Inflection: Present, Indicative, Middle/Passive, Second Person, Singular
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΟΔΕΥΩ
G1563
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Part of Speech: Adverb
Sounds like: eh-KEH-ee
Translations: there, in that place, to that place
Notes: This word is an adverb of place, meaning 'there' or 'in that place'. It indicates a location distinct from the speaker's current position. It can also imply movement 'to that place'.
Inflection: Does not inflect
Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ
Etymology: From the demonstrative pronoun ἐκεῖνος (ekeinos), meaning 'that one'.
G5290
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Part of Speech: Verb
Sounds like: hoo-pes-TREP-sa
Translations: I returned, I went back, I came back
Notes: This word is a verb meaning 'to return' or 'to go back'. It describes the action of moving back to a previous place or state. It is often used to indicate a physical return from a journey or a place.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΝΑΚΑΜΠΤΩ
G1492
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Part of Speech: Verb
Sounds like: EYE-don
Translations: I saw, I beheld, I perceived
Notes: ΕΙΔΟΝ is the first person singular aorist active indicative form of the verb 'to see' or 'to perceive'. It describes a completed action of seeing or perceiving that occurred in the past. It is often used to indicate a direct observation or a sudden realization.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΟΠΤΟΜΑΙ
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G2892
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Part of Speech: Adjective
Sounds like: KOO-foys
Translations: light, a light, nimble, swift, a swift, trivial, a trivial
Notes: This word describes something as light in weight, nimble, or swift. It can also refer to something as trivial or insignificant. It is used to describe qualities of objects or people, indicating a lack of heaviness or a quickness of movement. In some contexts, it can imply a lack of seriousness or importance.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΕΛΑΦΡΟΣ, ΤΑΧΥΣ
G1408
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Part of Speech: Noun
Sounds like: DRO-mos
Translations: course, a course, race, a race, way, a way, journey, a journey
Notes: This word refers to a course, a race, a way, or a journey. It can describe a physical path or track, such as a racecourse, or it can refer to the metaphorical course of one's life or actions. It is often used in contexts related to running, travel, or the progression of events.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΔΟΣ, ΑΓΩΝ, ΠΟΡΕΙΑ
Etymology: The word 'δρόμος' comes from the Proto-Indo-European root *drem-, meaning 'to run'. It is related to the verb 'τρέχω' (trechō), meaning 'to run'.
G1415
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Part of Speech: Adjective
Sounds like: doo-NAH-toyss
Translations: (to) powerful, (to) mighty, (to) able, (to) possible
Notes: This word is an adjective meaning powerful, mighty, or able. It describes someone or something possessing strength, capability, or authority. It can also refer to something that is possible or feasible. In its dative plural form, as seen in the examples, it often translates to 'to the powerful' or 'for the mighty', indicating the recipients or beneficiaries of an action.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ
G4171
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Part of Speech: Noun
Sounds like: POH-leh-mos
Translations: war, a war, battle, a battle, fight, a fight
Notes: This word refers to a state of armed conflict between different countries or groups, or a particular series of battles or campaigns. It can also refer to a struggle or conflict of any kind. It is typically used in the singular, but can also be found in the plural to denote multiple conflicts or aspects of war.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΧΗ, ΕΡΙΣ, ΑΓΩΝ
Etymology: The etymology of ΠΟΛΕΜΟΣ is uncertain, but it is thought to be of pre-Greek origin, possibly related to a root meaning 'to fight' or 'to contend'.
G4680
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Part of Speech: Adjective, Noun
Sounds like: SOH-foys
Translations: to wise, to the wise, to a wise person, to a wise one, to the learned, to a learned person, to the skilled, to a skilled person
Notes: This word refers to someone who is wise, learned, or skilled. It is often used to describe individuals who possess practical wisdom, intellectual understanding, or expertise in a particular field. In the provided examples, it is used in the dative case, indicating that wisdom or understanding is given 'to' such individuals.
Inflection: Plural, Dative, Masculine
Synonyms: ΦΡΟΝΙΜΟΙΣ, ΣΥΝΕΤΟΙΣ
Etymology: From an ancient root meaning 'skill' or 'cleverness', related to knowing or understanding. It describes someone who is adept or expert.
G740
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Part of Speech: Noun
Sounds like: AR-tos
Translations: bread, a loaf, a cake, food
Notes: This word refers to bread, a staple food item. It can denote a single loaf or cake of bread, or more generally, food in general. It is often used in contexts related to meals, sustenance, or spiritual nourishment.
Inflection: Singular, Nominative, Masculine
Synonyms: ΣΙΤΟΣ, ΤΡΟΦΗ
Etymology: The origin of the word 'artos' is uncertain, but it is thought to be an ancient Greek word with no clear connection to other Indo-European roots.
G4908
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Part of Speech: Adjective
Sounds like: soon-eh-TOYS
Translations: to the understanding, to the intelligent, to the discerning, to the wise, to the prudent
Notes: This word describes someone who is intelligent, understanding, or discerning. It implies a capacity for quick comprehension and sound judgment. It is often used to refer to those who possess wisdom or prudence. In the provided context, it is used in the dative plural, indicating that something is directed 'to' or 'for' those who are understanding or discerning.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΣΟΦΟΙΣ, ΦΡΟΝΙΜΟΙΣ, ΕΠΙΣΤΗΜΟΝΕΣ
G4149
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Part of Speech: Noun
Sounds like: PLOO-tos
Translations: wealth, riches, abundance, a wealth, a richness, an abundance
Notes: This word refers to material wealth, riches, or abundance. It is often used in a general sense to describe possessions or prosperity. It can be used in sentences like 'He had great wealth' or 'The abundance of the harvest was evident'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΧΡΗΜΑΤΑ, ΠΕΡΙΣΣΕΙΑ, ΕΥΠΟΡΙΑ
Etymology: From πλέω (pleō, "to sail"), referring to the wealth gained through sea trade, or from Proto-Indo-European *pleh₁- ("to fill").
G1097
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Part of Speech: Verb
Sounds like: ghee-NOH-skoo-sin
Translations: they know, they understand, they perceive, they learn, they recognize
Notes: This word means to know, understand, or perceive. It often implies a knowing that comes from experience or personal relationship, rather than just intellectual knowledge. It can also mean to learn, recognize, or become acquainted with something or someone. In a sentence, it would be used as the verb 'to know' for a plural subject.
Inflection: Present, Active, Indicative, Third Person Plural
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G5485
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Part of Speech: Noun
Sounds like: KHA-rees
Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight
Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ
Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.
G2540
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Part of Speech: Noun
Sounds like: kai-ROS
Translations: time, a time, season, a season, appointed time, an appointed time, opportune time, an opportune time
Notes: This word refers to a specific, opportune, or appointed time, often implying a critical moment or a season of activity, as opposed to chronological time (chronos). It is used to denote the right or proper time for something to happen or be done.
Inflection: Singular, Nominative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΥΚΑΙΡΙΑ
Etymology: The etymology of 'ΚΑΙΡΟΣ' is uncertain, but it is thought to be related to the verb 'κείρω' (keirō), meaning 'to cut', possibly referring to a 'cut' or 'decisive' moment in time.
G0052
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Part of Speech: Noun
Sounds like: ah-PAN-tay-mah
Translations: meeting, a meeting, encounter, a chance encounter
Notes: This noun refers to a meeting or an encounter, often implying a chance or unexpected meeting rather than a planned one. It describes the act of coming face to face with someone or something.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΣΥΝΑΝΤΗΜΑ, ΠΡΟΣΥΝΑΝΤΗΜΑ
Etymology: Derived from the verb ΑΠΑΝΤΑΩ (APANTAO), meaning 'to meet' or 'to encounter'.
G4862
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Part of Speech: Verb
Sounds like: soon-an-TEE-seh-tai
Translations: will meet, will encounter, will happen to, will come upon
Notes: This word means to meet, encounter, or come upon someone or something. It often implies a chance or unexpected meeting. It is used to describe an event where two or more entities come together.
Inflection: Future Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΑΠΑΝΤΑΩ, ΕΝΤΥΓΧΑΝΩ
G1097
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Part of Speech: Verb
Sounds like: EG-noh
Translations: knew, perceived, understood, recognized
Notes: This is a verb meaning 'to know', 'to perceive', 'to understand', or 'to recognize'. It often implies a knowledge gained through experience or observation, rather than mere intellectual assent. As a past tense form, it describes an action that was completed in the past.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G2540
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Part of Speech: Noun
Sounds like: kai-RON
Translations: time, a time, season, a season, opportune time, a opportune time, proper time, a proper time
Notes: This word refers to a specific, appointed, or opportune time, a critical moment, or a season, rather than general chronological time (which is 'χρόνος'). It often implies a qualitative aspect of time, emphasizing the right or fitting moment for something. In the provided examples, it is used in the accusative case, indicating the object of an action or a duration.
Inflection: Singular, Accusative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΠΟΧΗ
Etymology: The etymology of 'καιρός' is uncertain, but it is thought to be related to the idea of 'fitting' or 'proper'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G2486
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Part of Speech: Noun
Sounds like: ikh-THOO-es
Translations: fish
Notes: This word refers to 'fish' as an animal. It is the plural form of the noun 'ichthys'. In ancient contexts, fish were a common food source and held symbolic significance in various cultures, including early Christianity.
Inflection: Plural, Nominative or Accusative, Masculine
G2339
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Part of Speech: Verb, Participle
Sounds like: thay-reh-OO-meh-noy
Translations: being hunted, being caught, being ensnared, hunted, caught, ensnared
Notes: This word is a present middle/passive participle, meaning 'being hunted' or 'being caught'. It describes something that is in the process of being pursued or captured, often in the context of hunting animals or trapping people. It functions like an adjective, modifying a noun to indicate that the noun is the one being acted upon.
Inflection: Present, Middle or Passive Voice, Participle, Masculine, Nominative, Plural
Synonyms: ΑΓΡΕΥΟΜΕΝΟΙ, ΠΙΑΖΟΜΕΝΟΙ
Etymology: The word ΘΗΡΕΥΩ (thēreúō) comes from the noun θήρ (thḗr), meaning 'wild beast' or 'animal'. The verb thus means 'to hunt wild beasts' or 'to catch animals'.
G293
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Part of Speech: Noun
Sounds like: am-fee-BLEES-troh
Translations: (to) a fishing net, (to) a cast net
Notes: This word refers to a fishing net, specifically a cast net that is thrown over fish. It is a compound word, derived from 'amphi' (around, on both sides) and 'ballo' (to throw), indicating something thrown around. It is used in the dative case, often indicating the instrument or indirect object.
Inflection: Singular, Dative, Neuter
Synonyms: ΔΙΚΤΥΟΝ, ΣΑΓΗΝΗ
G3732
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Part of Speech: Noun
Sounds like: OR-neh-ah
Translations: birds, fowls
Notes: This word refers to birds or fowls in general. It is typically used in a collective sense to describe a group of birds, or as a general term for any winged creature. It is often found in contexts describing animals or nature.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΤΗΝΟΝ, ΟΡΝΙΣ
G2337
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Part of Speech: Participle
Sounds like: thay-reh-OH-meh-nah
Translations: being hunted, being caught, being snared, hunted, caught, snared
Notes: This word is a present passive participle, meaning 'being hunted' or 'being caught'. It describes something that is currently undergoing the action of being hunted or trapped, often referring to animals or birds. It functions like an adjective, modifying a noun.
Inflection: Plural, Nominative or Accusative, Neuter, Present, Passive
Synonyms: ΑΓΡΕΥΟΜΕΝΑ, ΚΥΝΗΓΟΥΜΕΝΑ
G3803
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Part of Speech: Noun
Sounds like: pa-GHI-dei
Translations: to a trap, to a snare, to a noose, to a gin
Notes: This word refers to a trap or snare, often used metaphorically to describe a dangerous or deceptive situation that entraps someone. In this dative form, it indicates the recipient or object of an action, meaning 'to/for a trap' or 'in a trap'.
Inflection: Singular, Dative, Feminine
Synonyms: ΠΑΓΙΔΑ, ΘΗΡΑ
Open in Concordance
Part of Speech: Unknown
Sounds like: tee-ah-GHEE-dhey
Translations: unknown
Notes: It's not clear what this word means. It appears to be a garbled or badly misspelled word, or possibly a transcription error from an ancient manuscript. It does not correspond to any known Koine Greek word.
Inflection: Unknown
G0846
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Part of Speech: Pronoun
Sounds like: OW-tah
Translations: these things, them, they, it, themselves
Notes: This word is a third-person pronoun, specifically the neuter plural form. It can function as a demonstrative pronoun meaning 'these things' or 'them' (referring to neuter plural nouns), or as an intensive pronoun meaning 'themselves' or 'it' (when emphasizing a neuter plural subject or object). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥΤΟΙ, ΕΚΕΙΝΑ
G3802
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Part of Speech: Verb
Sounds like: pa-gee-THEV-on-tai
Translations: they are ensnared, they are trapped, they are caught
Notes: This verb describes the act of being caught or trapped, often in a snare or net. It is used to refer to people or animals being caught in a deceptive or dangerous situation, similar to how a bird or fish might be caught in a trap. It implies being caught unawares or by cunning means.
Inflection: Present, Indicative, Passive, Third Person Plural
Synonyms: ΘΗΡΕΥΟΝΤΑΙ, ΑΓΡΕΥΟΝΤΑΙ
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G2902
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Part of Speech: Verb
Sounds like: krah-tay-THEE-son-tai
Translations: they will be seized, they will be arrested, they will be held fast, they will be taken into custody, they will be overcome
Notes: This word is a verb indicating a future action of being seized, arrested, or held fast. It is used to describe a situation where individuals will be taken into custody, apprehended, or overcome by force or authority. It implies a state of being overpowered or brought under control.
Inflection: Third Person, Plural, Future, Indicative, Passive
Synonyms: ΣΥΛΛΗΦΘΗΣΟΝΤΑΙ, ΠΙΑΣΘΗΣΟΝΤΑΙ, ΚΑΤΑΣΧΕΘΗΣΟΝΤΑΙ
G5207
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Part of Speech: Noun
Sounds like: ee-OY
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to descendants or followers. It is the plural form of 'son' and is commonly used to denote a group of male individuals related by birth or by a shared characteristic, such as 'sons of Israel' or 'sons of God'. It can also be used metaphorically.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΚΝΑ
G444
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Part of Speech: Noun
Sounds like: ahn-THROH-poo
Translations: (of) man, (of) human, (of) person
Notes: This word is a scribal abbreviation for ΑΝΘΡΩΠΟΥ (anthrōpou), which is the genitive singular form of the noun ΑΝΘΡΩΠΟΣ (anthrōpos), meaning 'man', 'human being', or 'person'. It is used to indicate possession or origin, similar to 'of man' or 'belonging to a human'. For example, it might be used in phrases like 'the son of man' or 'the nature of man'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G3752
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Part of Speech: Conjunction, Adverb
Sounds like: OH-tan
Translations: when, whenever, as often as, at the time that
Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΗΝΙΚΑ
Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).
G1964
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Part of Speech: Verb
Sounds like: eh-pee-PIH-ptoh
Translations: to fall upon, to fall on, to fall down, to fall, to embrace, to attack, to come upon, to happen to
Notes: This word is an inflected form of the verb 'epipipto', meaning 'to fall upon' or 'to fall on'. It describes an action of descending onto something or someone, often with force or suddenness. It can also imply an embrace, an attack, or something happening to someone.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΙΠΤΩ, ΕΜΠΙΠΤΩ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: ep-EE
Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning
Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, him, it, the same
Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ
G0869
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Part of Speech: Adverb
Sounds like: AF-noh
Translations: suddenly, unexpectedly, all at once
Notes: This word is an adverb meaning 'suddenly' or 'unexpectedly'. It is used to describe an action that happens without warning or preparation, often implying a quick or abrupt occurrence. It can modify verbs to indicate the manner in which an action takes place.
Inflection: Does not inflect
Synonyms: ΕΞΑΙΦΝΗΣ, ΑΙΦΝΙΔΙΩΣ, ΤΑΧΕΩΣ
Etymology: The origin of this word is uncertain, but it is thought to be an adverbial formation from an obsolete adjective related to 'unseen' or 'unlooked for'.
G4678
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Part of Speech: Noun
Sounds like: so-fee-AN
Translations: wisdom, a wisdom
Notes: This word refers to wisdom, skill, or knowledge. It is often used in a broad sense to denote practical insight, intellectual understanding, or divine wisdom. It functions as a direct object in a sentence when in the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΕΠΙΣΤΗΜΗ
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah-lay
Translations: great, large, mighty, a great, a large, a mighty
Notes: ΜΕΓΑΛΗ is a feminine adjective meaning 'great' or 'large'. It is used to describe feminine nouns, indicating their size, importance, or intensity. For example, it can describe a 'great city' or a 'large crowd'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΔΥΝΑΤΟΣ
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G4172
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Part of Speech: Noun
Sounds like: POH-lis
Translations: city, a city, town, a town
Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.
Inflection: Singular, Feminine, Nominative or Vocative
Synonyms: ΚΩΜΗ, ΧΩΡΑ
Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.
G3398
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Part of Speech: Adjective
Sounds like: mee-KRAH
Translations: small, little, a little, short, unimportant, insignificant
Notes: This word describes something as being small in size, quantity, or importance. It can refer to physical dimensions, a short duration of time, or something that is trivial or insignificant. It is often used to contrast with something large or great.
Inflection: Singular, Nominative or Vocative, Feminine
Synonyms: ΟΛΙΓΟΣ, ΕΛΑΧΙΣΤΟΣ
Etymology: The word ΜΙΚΡΟΣ (mikros) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'small'.
G0435
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Part of Speech: Noun
Sounds like: AHN-dres
Translations: men, a man, husbands
Notes: This word is the plural form of 'anēr', meaning 'man' or 'husband'. It is used to refer to multiple adult males or husbands. In some contexts, it can also be used as a general address for a group of people, similar to 'fellows' or 'gentlemen'.
Inflection: Plural, Nominative or Vocative
Synonyms: ΑΝΘΡΩΠΟΙ, ΒΡΟΤΟΙ
G0846
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Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G3641
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Part of Speech: Adjective
Sounds like: oh-LEE-goi
Translations: few, a few, little
Notes: This word describes a small number or quantity of something. It is used to indicate that there are not many of a particular item or group. For example, it can refer to a small number of people or a small amount of resources.
Inflection: Nominative Masculine Plural, Vocative Masculine Plural, or Nominative Feminine Plural
Synonyms: ΒΡΑΧΥΣ, ΕΛΑΧΙΣΤΟΣ
Etymology: From an uncertain root, possibly related to the Proto-Indo-European root meaning 'small' or 'little'.
G2064
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Part of Speech: Verb
Sounds like: EL-thay
Translations: come, go
Notes: This word is an inflected form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It is used to describe the action of moving towards or away from a place, or to indicate the arrival or departure of someone or something. It can be used in various contexts, such as a person coming to a house, an event coming to pass, or a message coming to someone.
Inflection: Aorist, Subjunctive, Active, 3rd Person, Singular
Synonyms: ΒΑΙΝΩ, ΥΠΑΓΩ, ΠΟΡΕΥΟΜΑΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, this, that
Notes: This word is a third-person pronoun, meaning 'her' or 'it' when referring to a feminine noun. It is used in the accusative case, indicating that the feminine noun it refers to is the direct object of a verb or the object of a preposition. It can also function as an intensive pronoun, meaning 'herself' or 'itself', or as a demonstrative pronoun, meaning 'this' or 'that'.
Inflection: Singular, Accusative, Feminine
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEHFS
Translations: king, a king, ruler, sovereign
Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gas
Translations: great, large, mighty, important, significant, powerful
Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.
Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.
G2944
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Part of Speech: Verb
Sounds like: koo-KLO-see
Translations: he may encircle, he may surround, he may encompass, he may besiege
Notes: This word is the third person singular aorist active subjunctive form of the verb κυκλόω, meaning 'to encircle' or 'to surround'. It describes an action of surrounding something, often with hostile intent like besieging a city. It is used to express a potential or desired action.
Inflection: Third Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΠΕΡΙΚΥΚΛΟΩ, ΠΟΛΙΟΡΚΕΩ
Etymology: The verb κυκλόω comes from the noun κύκλος (kyklos), meaning 'circle' or 'ring'. It describes the action of forming a circle around something.
G3618
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Part of Speech: Verb
Sounds like: oy-ko-do-MEH-see
Translations: he will build, he will edify, he will restore, he will construct
Notes: This word is a verb meaning 'to build a house,' 'to construct,' or 'to edify.' In a literal sense, it refers to the physical act of building or rebuilding structures. Metaphorically, it can refer to the act of building up or strengthening someone spiritually or morally, often translated as 'to edify.' It is used in the future tense, indicating an action that will happen.
Inflection: Third Person, Singular, Future, Active, Indicative
Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΣΥΝΟΙΚΟΔΟΜΕΩ
Etymology: The word 'οἰκοδομέω' (oikodomeō) is a compound word derived from 'οἶκος' (oikos), meaning 'house,' and 'δέμω' (demō), meaning 'to build.' Thus, its original meaning is literally 'to build a house.'
G5482
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Part of Speech: Noun
Sounds like: KHA-ra-kas
Translations: palisade, rampart, stake, a stake, a palisade
Notes: This word refers to a pointed stake, often used in fortifications to form a palisade or rampart. It describes a defensive structure made of such stakes, typically surrounding a city or camp.
Inflection: Masculine, Singular, Nominative
Synonyms: ΤΕΙΧΟΣ, ΠΡΟΜΑΧΩΝ
Etymology: From the verb χαράσσω (charassō), meaning 'to sharpen, to engrave, to fortify with a palisade'.
G3173
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Part of Speech: Adjective
Sounds like: meh-ga-LOOS
Translations: great, large, mighty, important, a great one, a large one, a mighty one
Notes: This word is an adjective used to describe something as great, large, or mighty. It can refer to physical size, importance, intensity, or power. It is the masculine plural accusative form of the adjective, meaning it would typically modify a masculine plural noun that is the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΙΣΤΟΣ
Etymology: null
G2147
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Part of Speech: Verb
Sounds like: yoo-REE-say
Translations: he will find, she will find, it will find, you will find (singular)
Notes: This word is a verb meaning 'to find' or 'to discover'. It is used to indicate that someone or something will locate or come across something in the future. It can also imply a discovery or an invention. It is a compound word, formed from the prefix 'ευ-' (eu-), meaning 'well' or 'good', and the root 'ρισκω' (riskō), which relates to finding or searching.
Inflection: Future Indicative, Active Voice, Third Person Singular, or Second Person Singular
Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ
G0435
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Part of Speech: Noun
Sounds like: AHN-drah
Translations: man, a man, husband, a husband
Notes: This word is an inflected form of the noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. In this form, it functions as the direct object of a verb or preposition, indicating the person or thing receiving the action. It can refer to a male human being, a husband, or sometimes broadly to a person.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΒΡΟΤΟΣ
G3993
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Part of Speech: Noun
Sounds like: PEH-nee-tah
Translations: poor person, a poor person, the poor
Notes: This word refers to a poor person, someone who lacks sufficient means or resources. It can be used to describe an individual in a state of poverty or a member of the poor class. It is often used in contexts discussing social justice or the treatment of the less fortunate.
Inflection: Singular, Accusative, Masculine or Feminine
Synonyms: ΠΤΩΧΟΣ
Etymology: The word 'πενής' (penēs) comes from the verb 'πένομαι' (penomai), meaning 'to toil, to work for one's daily bread'. It describes someone who works hard but still has little, emphasizing their struggle for subsistence.
G4680
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Part of Speech: Adjective
Sounds like: SOH-fon
Translations: wise, a wise one, prudent, skillful
Notes: This word describes someone or something as wise, intelligent, or skillful. It can refer to a person who possesses wisdom or a thing that demonstrates wisdom or cleverness. It is often used to describe individuals who are discerning, prudent, or expert in a particular field.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΦΡΟΝΙΜΟΣ, ΣΥΝΕΤΟΣ
G1295
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Part of Speech: Verb
Sounds like: dee-ah-SOH-see
Translations: will save, will preserve, will bring safely through
Notes: This word means to save completely, to preserve, or to bring safely through. It implies a thorough and complete act of salvation or preservation, often from danger or destruction. It is used to describe God's act of saving or delivering people.
Inflection: Future, Indicative, Active, Third Person, Singular
Synonyms: ΣΩΖΩ, ΡΥΟΜΑΙ, ΕΚΣΩΖΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G4172
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Part of Speech: Noun
Sounds like: POH-lin
Translations: city, a city
Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.
Inflection: Singular, Accusative, Feminine
Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.
G3403
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Part of Speech: Verb
Sounds like: em-NEES-thay
Translations: he remembered, she remembered, it remembered, was remembered, was mindful
Notes: This word is a verb meaning 'to remember' or 'to be mindful of'. It is often used to describe an action of recalling something to mind, or of being reminded of something. It can also imply a state of being mindful or thoughtful about a person or event. In this form, it indicates an action that happened in the past, specifically a singular subject (he, she, or it) remembering or being remembered.
Inflection: Aorist, Indicative, Passive, Third Person Singular
Synonyms: ΜΝΗΜΟΝΕΥΩ, ΕΝΘΥΜΕΟΜΑΙ
Etymology: The root verb μιμνήσκω (mimnesko) comes from the Proto-Indo-European root *men- (to think, remember).
G0435
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Part of Speech: Noun
Sounds like: AN-dros
Translations: of a man, of man, of a husband, of husband
Notes: This word is the genitive singular form of the noun 'ΑΝΗΡ' (anēr), which means 'man' or 'husband'. It is used to indicate possession or relationship, similar to how 'of a man' or 'a man's' is used in English. For example, it could refer to something belonging to a man, or describe a characteristic of a man.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΝΘΡΩΠΟΥ
G3993
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Part of Speech: Noun
Sounds like: PEH-nay-toss
Translations: of a poor person, of the poor, of the needy
Notes: This word refers to someone who is poor, needy, or destitute. It is often used to describe a person lacking material possessions or resources. In a sentence, it would indicate possession or origin, such as 'the wisdom of the poor person' or 'the cry of the needy'.
Inflection: Singular, Genitive, Masculine or Feminine
Synonyms: ΠΤΩΧΟΣ, ΕΝΔΕΗΣ
G1565
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Part of Speech: Pronoun, Adjective
Sounds like: eh-KAY-noo
Translations: of that one, of him, of it, of those, of them, that, those
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. As a pronoun, it refers to a person or thing previously mentioned or understood from context, often translated as 'he', 'him', 'it', 'they', or 'them' when referring to 'that one' or 'those ones'. As an adjective, it modifies a noun, indicating 'that' or 'those' specific items. In this genitive form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΥΤΟΣ, ΑΥΤΟΣ
G2036
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Part of Speech: Verb
Sounds like: EYE-pah
Translations: I said, I spoke
Notes: This is the first person singular aorist indicative active form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action of speaking or saying something in the past. For example, it could be used in a sentence like 'I said to them' or 'I spoke the word'.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
Etymology: The verb λέγω (legō) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, recount, tell'. In Greek, it evolved to mean 'to say' or 'to speak', often implying a reasoned or deliberate utterance.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G1411
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Part of Speech: Noun
Sounds like: DY-na-min
Translations: power, might, strength, ability, miracle
Notes: This word refers to inherent power, ability, or strength. It can also denote miraculous power or a mighty work. It is used to describe the capacity to perform something, whether physical, moral, or spiritual.
Inflection: Singular, Accusative, Feminine
Synonyms: ΙΣΧΥΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
G1848
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Part of Speech: Verb, Adjective
Sounds like: eks-oo-deh-NO-meh-nee
Translations: despised, scorned, set at naught, made of no account, counted as nothing, rejected, worthless
Notes: This word is a perfect passive participle, indicating a state of being despised or treated as worthless. It describes something or someone that has been utterly disregarded or held in contempt. It is often used to convey a sense of humiliation or abasement.
Inflection: Perfect, Passive, Participle, Singular, Nominative, Feminine
Synonyms: ΑΘΕΤΕΩ, ΚΑΤΑΦΡΟΝΕΩ
G3056
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Part of Speech: Noun
Sounds like: LOH-goy
Translations: words, sayings, accounts, reasons, messages, teachings
Notes: This word refers to spoken or written words, utterances, or statements. It can also denote a message, a divine revelation, an account, or a reason. In a broader sense, it can refer to a discourse, a narrative, or a teaching. It is used to describe both human speech and divine communication.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ
G0191
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Part of Speech: Participle
Sounds like: ah-koo-OH-meh-noy
Translations: being heard, heard, listened to, being listened to
Notes: This word is a present passive participle derived from the verb 'ἀκούω' (akouō), meaning 'to hear' or 'to listen'. As a participle, it functions like an adjective or adverb, describing something that is in the process of being heard or has the characteristic of being heard. In the provided context, 'οὐκ εἰσακουόμενοι' (or 'οὐκ εἰσιν ἀκουόμενοι') means 'not being listened to' or 'not being heard', indicating that the words are disregarded or ignored.
Inflection: Present, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΕΙΣΑΚΟΥΟΜΕΝΟΙ, ΠΡΟΣΕΧΟΜΕΝΟΙ
G4680
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Part of Speech: Adjective, Noun
Sounds like: so-FOHN
Translations: of the wise, wise, a wise person
Notes: This word is the genitive plural form of the adjective 'σοφός' (sophos), meaning 'wise'. When used as a noun, it refers to 'wise people' or 'the wise ones'. It describes a quality of intelligence, discernment, and practical wisdom. It can be used to modify a noun, or stand alone to refer to a group of wise individuals.
Inflection: Plural, Genitive, Masculine or Feminine
Synonyms: ΦΡΟΝΙΜΩΝ, ΣΥΝΕΤΩΝ
G373
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Part of Speech: Verb
Sounds like: ah-nah-PAH-oo-seh
Translations: he will give rest, he will refresh, he will cause to cease
Notes: This word is a future active indicative form of the verb 'anapauo', meaning to give rest, to refresh, or to cause to cease. It describes an action that will happen in the future, indicating that someone or something will provide relief or cessation from labor or trouble.
Inflection: Third Person, Singular, Future, Active, Indicative
Synonyms: ΚΑΤΑΠΑΥΩ, ΑΝΕΣΙΣ
Etymology: The word is a compound of the preposition 'ana' (meaning 'up' or 'again') and the verb 'pauo' (meaning 'to cause to cease' or 'to stop'). Thus, it literally means 'to cause to cease again' or 'to cause to stop completely', leading to the sense of rest or refreshment.
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-on-tai
Translations: they are heard, they hear, they are being heard, they listen, they are being listened to
Notes: This word is the third person plural, present tense, middle or passive voice of the verb 'akouō'. In the middle voice, it can mean 'they hear for themselves' or 'they listen'. In the passive voice, it means 'they are heard' or 'they are being listened to'. It describes an action of hearing or being heard by a group of people or things.
Inflection: Present, Indicative or Imperative, Middle or Passive Voice, 3rd Person Plural
Synonyms: ΠΥΝΘΑΝΟΜΑΙ, ΕΙΣΑΚΟΥΩ
Etymology: The word 'akouō' is of uncertain origin, possibly pre-Greek. It is a common verb in ancient Greek, referring to the act of hearing or listening.
G2896
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Part of Speech: Noun
Sounds like: krow-GAYN
Translations: cry, a cry, outcry, a shout, shouting
Notes: This word refers to a loud vocal expression, such as a cry, shout, or outcry. It can denote a sound of distress, a call for help, or a general loud noise made by a person or group. It is often used in contexts where a strong emotional or urgent vocalization is being made.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΟΗ, ΦΩΝΗ, ΚΡΑΥΓΑΣΜΑ
Etymology: The word ΚΡΑΥΓΗ (kraugē) is derived from the verb κράζω (krazō), meaning 'to cry out' or 'to shriek'. It refers to the act or sound of crying out.
G1850
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Part of Speech: Verb (Participle)
Sounds like: ex-oo-see-AH-zon-tohn
Translations: (of) exercising authority, (of) having power, (of) ruling, (of) dominating
Notes: This word is the genitive plural masculine/neuter participle of the verb 'exousiazō'. It describes those who are exercising authority or power over others. It implies a position of control or dominion. In a sentence, it would typically modify a noun, indicating that the noun possesses or is characterized by the act of exercising authority.
Inflection: Plural, Genitive, Masculine or Neuter, Present Active Participle
Synonyms: ΚΥΡΙΕΥΟΝΤΩΝ, ΑΡΧΟΝΤΩΝ
G877
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Part of Speech: Noun
Sounds like: ah-fro-SY-nais
Translations: (to) foolishness, (to) folly, (to) senselessness, (to) thoughtlessness
Notes: This word refers to foolishness, folly, or senselessness. It describes a lack of sound judgment, understanding, or prudence. It is often used in a moral or ethical sense to denote actions or attitudes that are unwise or contrary to divine wisdom. In this inflected form, it indicates the dative plural, meaning 'to' or 'for' foolishness/folly.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΝΟΙΑ, ΜΩΡΙΑ
G4632
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Part of Speech: Noun
Sounds like: SKEV-ee
Translations: vessel, a vessel, instrument, an instrument, implement, an implement, goods, baggage, equipment, furniture
Notes: This word refers to an object or implement used for a particular purpose, such as a container (vessel), a tool (instrument), or personal belongings (goods, baggage). It can also refer to household items or equipment. It is often used in the plural to denote a collection of such items.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΕΞΑΡΤΥΣΙΣ, ΟΠΛΑ, ΠΡΑΓΜΑΤΑ
Etymology: The word derives from the verb σκευάζω (skeuazō), meaning 'to prepare, make ready, or equip'. It is related to the idea of things that are prepared or made for use.
G4171
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Part of Speech: Noun
Sounds like: po-LEH-moo
Translations: (of) war, (of) battle, (of) conflict
Notes: This is the genitive singular form of the noun 'polemos', meaning 'war' or 'battle'. It is used to indicate possession, origin, or separation, often translated with 'of' in English, such as 'of war' or 'from war'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΑΧΗ, ΕΡΙΣ
G0622
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Part of Speech: Verb
Sounds like: ah-po-LEH-see
Translations: will destroy, will lose, will perish
Notes: This word is a form of the verb 'apollymi', meaning to destroy, lose, or perish. It describes an action that will happen in the future, indicating a state of ruin, loss, or utter destruction. It can be used transitively (to destroy something) or intransitively (to perish oneself).
Inflection: Future, Active, Indicative, Third Person, Singular
Synonyms: ΟΛΕΘΡΕΥΣΩ, ΑΦΑΝΙΣΩ, ΔΙΑΦΘΕΙΡΩ
G0019
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Part of Speech: Noun
Sounds like: ah-gah-thoh-SY-neen
Translations: goodness, kindness, a good deed
Notes: This word refers to the inherent quality of being good, moral excellence, or uprightness. It can also denote an act of kindness or a good deed. It describes a state of moral excellence and a disposition to do good, often implying active benevolence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΛΟΣΥΝΗ, ΧΡΗΣΤΟΤΗΣ, ΕΥΠΟΙΙΑ
G4183
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Part of Speech: Adjective
Sounds like: pol-LEEN
Translations: much, a lot of, great, many, a great deal, abundant
Notes: This word describes a large quantity, amount, or degree of something. It is used to indicate that there is a significant number or measure of the noun it modifies. It can be translated as 'much,' 'many,' 'great,' or 'abundant,' depending on the context. For example, it can refer to a great crowd, much money, or abundant grace.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ, ΜΕΓΑΣ
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