2001 Translation

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, said, spoke

Notes: This word is an aorist form of the verb 'to say' or 'to speak'. It indicates a completed action in the past, often translated as 'I said' or 'I spoke'. It is a common verb used to report direct or indirect speech.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΕΓΩ, ΦΗΜΙ

Etymology: The aorist stem εἶπον (eîpon) is a suppletive form, meaning it comes from a different root than the present tense forms of 'to say' (like λέγω). It is related to the Proto-Indo-European root *wekw-, meaning 'to speak'.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G3985

Part of Speech: Verb

Sounds like: peh-RAH-soh

Translations: I will test, I will try, I will tempt, I will examine, I will put to the proof

Notes: This word is the future active indicative, first person singular form of the verb 'πειράζω' (peirazō). It means 'I will test,' 'I will try,' or 'I will tempt.' It describes an action of putting someone or something to the test, often with the intention of discovering their true nature, strength, or loyalty. Depending on the context, it can imply a neutral test, a beneficial trial, or a malicious temptation.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΔΟΚΙΜΑΖΩ, ΒΑΣΑΝΙΖΩ

G2167

Part of Speech: Noun

Sounds like: yoo-fro-SOO-nay

Translations: joy, gladness, mirth, cheerfulness, a joy, a gladness

Notes: This word refers to a state of joy, gladness, or cheerfulness. It describes an inner feeling of delight and well-being, often associated with celebration or good news. It is used to express a general sense of happiness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: From the Greek word 'euphron' (εὔφρων), meaning 'well-minded' or 'cheerful', which combines 'eu' (εὖ, 'good, well') and 'phren' (φρήν, 'mind, heart'). It denotes a state of having a good or cheerful mind.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2396

Part of Speech: Verb, Interjection

Sounds like: EE-deh

Translations: Behold, look, see, lo

Notes: This word is an imperative verb, meaning 'behold!' or 'look!'. It is used to draw attention to something or someone, often at the beginning of a sentence or clause. It functions similarly to the English 'Lo!' or 'See here!'. It can be used to introduce a new topic, emphasize a point, or express surprise.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΙΔΟΥ, ΟΡΑ

Etymology: From the aorist stem of the verb 'ὁράω' (horao), meaning 'to see'. It is an ancient Greek word with a long history of usage.

G0018

Part of Speech: Adjective

Sounds like: ah-gah-THOH

Translations: good, useful, excellent, noble, upright, kind, beneficial, (to) good, (to) useful, (to) excellent, (to) noble, (to) upright, (to) kind, (to) beneficial

Notes: This word is an adjective meaning 'good' in a broad sense, encompassing moral goodness, usefulness, excellence, and kindness. It describes something or someone that is inherently good or beneficial. In this form, it is in the dative case, indicating the indirect object of an action, meaning 'to/for the good (thing/person)' or 'by/with the good (thing/person)'. It can refer to a masculine or neuter singular noun.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΕΥΣΕΒΗΣ

Etymology: The word 'ἀγαθός' (agathos) is of uncertain origin, but it is an ancient Greek term for 'good'. It is not directly related to a known Proto-Indo-European root.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3153

Part of Speech: Noun

Sounds like: mah-tah-EE-oh-tays

Translations: vanity, futility, emptiness, meaninglessness, a vanity

Notes: This word refers to the quality of being empty, useless, or without lasting value. It describes something that is vain, futile, or meaningless. It is often used in philosophical or theological contexts to express the transient and ultimately unsatisfying nature of worldly pursuits or possessions.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΕΝΟΤΗΣ, ΜΑΤΑΙΟΝ, ΑΝΩΦΕΛΕΙΑ

Etymology: From the adjective μάταιος (mataios), meaning 'vain, empty, foolish'. It describes the state or quality of being vain or futile.

G2036

Part of Speech: Verb

Sounds like: EYE-pah

Translations: I said, I spoke

Notes: This is the first person singular aorist indicative active form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action of speaking or saying something in the past. For example, it could be used in a sentence like 'I said to them' or 'I spoke the word'.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ

Etymology: The verb λέγω (legō) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, recount, tell'. In Greek, it evolved to mean 'to say' or 'to speak', often implying a reasoned or deliberate utterance.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G2657

Part of Speech: Verb

Sounds like: kah-tes-KEP-sah-meen

Translations: I looked, I observed, I spied out, I examined, I inspected

Notes: This word is a compound verb formed from the preposition 'κατά' (kata), meaning 'down' or 'against', and the verb 'σκέπτομαι' (skeptomai), meaning 'to look' or 'to consider'. In its inflected form, it means 'I looked down upon', 'I observed', 'I spied out', 'I examined', or 'I inspected'. It implies a careful or thorough examination, often with a specific purpose, such as to investigate or to scout.

Inflection: First Person, Singular, Aorist, Indicative, Middle Voice

Synonyms: ΕΠΙΣΚΕΠΤΟΜΑΙ, ΕΞΕΤΑΖΩ, ΚΑΤΑΣΚΟΠΕΥΩ

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3594

Part of Speech: Verb

Sounds like: oh-dee-GAY-sen

Translations: he led, he guided, he conducted

Notes: This word is a verb meaning 'to lead' or 'to guide'. It describes the action of showing the way or directing someone or something. It is used in the past tense, indicating that the action of leading or guiding has already occurred.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΑΓΩ, ΚΑΘΟΔΗΓΕΩ, ΠΡΟΑΓΩ

Etymology: The word Ὁδηγέω (hodēgeō) is a compound word derived from Ὁδός (hodos), meaning 'way' or 'road', and ἄγω (agō), meaning 'to lead'. Thus, it literally means 'to lead on a way' or 'to guide along a road'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2904

Part of Speech: Noun, Proper Noun

Sounds like: KRAH-tin

Translations: strength, power, might, rule, dominion, a Kratinos (proper name)

Notes: This word, without diacritics, most commonly refers to 'strength,' 'power,' or 'dominion,' often implying a ruling authority or a display of might. It can also refer to the proper name 'Kratinos,' a common Greek personal name, particularly of a famous comic poet. The specific meaning depends on the context and the original diacritics. In the provided examples, it appears to be a proper noun 'Kratinos' in the first instance (likely genitive 'Kratinous' or accusative 'Kratinon' without diacritics), and possibly related to 'strength' or 'heart' in the second, though the second example seems garbled or unrelated to the word 'ΚΡΑΤΙΝ' itself.

Inflection: Singular, Accusative, Masculine (from ΚΡΑΤΙΝΟΣ); Singular, Accusative, Neuter (from ΚΡΑΤΟΣ); Singular, Genitive, Masculine (from ΚΡΑΤΙΝΟΣ, if it were ΚΡΑΤΙΝΟΥ); Singular, Genitive, Neuter (from ΚΡΑΤΟΣ, if it were ΚΡΑΤΟΥΣ). Without diacritics, it is ambiguous and could represent several inflected forms of either 'ΚΡΑΤΟΣ' or 'ΚΡΑΤΙΝΟΣ'.

Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΕΞΟΥΣΙΑ

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G4169, G4160

Part of Speech: Adjective, Verb

Sounds like: POY-oh

Translations: what kind of, what sort of, what, which, to make, to do, to create, to produce, to perform, to cause, to appoint, to keep, to celebrate

Notes: This word has two primary interpretations due to the lack of diacritics. It can be an inflected form of the interrogative adjective ΠΟΙΟΣ (poios), meaning 'what kind of' or 'what sort of'. In this sense, it is used to ask about the nature, quality, or character of something. It can also be an inflected form of the verb ΠΟΙΕΩ (poieo), meaning 'to make' or 'to do'. As a verb, it describes actions, creation, performance, or causing something to happen. The specific meaning depends heavily on the context and the implied diacritics.

Inflection: Masculine, Singular, Nominative (for ΠΟΙΟΣ); First Person, Singular, Present, Indicative, Active (for ΠΟΙΕΩ); or other inflections depending on context and implied diacritics.

Synonyms: ΤΙΣ, ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ

Etymology: The adjective ΠΟΙΟΣ (poios) is derived from the interrogative pronominal stem *po-. The verb ΠΟΙΕΩ (poieo) is of uncertain origin, possibly related to the root *poi- meaning 'to make' or 'to do'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0018

Part of Speech: Adjective, Noun

Sounds like: ah-gah-THON

Translations: good, a good thing, what is good, beneficial, virtuous

Notes: This word describes something as good, beneficial, or virtuous. As an adjective, it modifies a noun, indicating its positive quality. It can also be used substantively as a neuter noun, meaning 'a good thing' or 'what is good', referring to a moral or material benefit.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word originates from Proto-Indo-European, meaning 'good' or 'able'. It has cognates in other Indo-European languages.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G3618

Part of Speech: Verb

Sounds like: oh-koh-DOH-may-sah

Translations: I built, I have built, I did build

Notes: This word is the first person singular aorist active indicative form of the verb 'οἰκοδομέω' (oikodomeō), meaning 'to build a house' or 'to build up'. It describes a completed action of building in the past, often referring to the construction of physical structures like houses, temples, or walls. It can also be used metaphorically to mean 'to edify' or 'to strengthen' someone spiritually.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΕΓΕΙΡΩ

G3624

Part of Speech: Noun

Sounds like: OY-koos

Translations: houses, homes, households, temples, a house, a home, a household, a temple

Notes: This word refers to a house, home, or dwelling place. It can also extend to mean a household, family, or even a temple or lineage. In the provided context, it appears to be the accusative plural of 'house' or 'household', indicating the objects of an action.

Inflection: Plural, Accusative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ

Etymology: From an unknown root, possibly related to the idea of dwelling or inhabiting. It is a common word in ancient Greek for a dwelling.

G5452

Part of Speech: Verb

Sounds like: eh-FYOO-teh-sah

Translations: I planted, I did plant, I have planted

Notes: This word is the first person singular aorist active indicative form of the verb 'phyteuo', meaning 'to plant'. It describes a completed action of planting in the past, performed by the speaker. It can be used in sentences like 'I planted a tree' or 'I planted a vineyard'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΣΠΕΙΡΩ, ΚΑΤΑΦΥΤΕΥΩ

Etymology: The verb ΦΥΤΕΥΩ (phyteuo) is derived from the noun ΦΥΤΟΝ (phyton), meaning 'plant' or 'tree'. It refers to the act of putting plants into the ground to grow.

G4160

Part of Speech: Verb

Sounds like: eh-POI-eh-sah

Translations: I did, I made, I created, I produced, I performed

Notes: This word is the first person singular aorist active indicative form of the verb 'ποιέω' (poieō). It signifies a completed action in the past, performed by the speaker. It is commonly used to express the act of doing, making, creating, or performing something. For example, it could be used in a sentence like 'I made a house' or 'I did this work'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G3857

Part of Speech: Noun

Sounds like: pa-ra-DEE-soos

Translations: of a paradise, of a garden, of an Eden

Notes: This word refers to a paradise, a garden, or an Eden. In Koine Greek, it often denotes a beautiful, enclosed park or pleasure ground, similar to the Garden of Eden in the Old Testament. It is used in the New Testament to refer to the spiritual paradise where the righteous go after death.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΗΠΟΣ

Etymology: The word is of Persian origin, meaning 'enclosed park' or 'pleasure ground'. It entered Greek through Xenophon and was adopted into the Septuagint to translate the Hebrew 'gan' (garden), particularly in reference to the Garden of Eden.

G3586

Part of Speech: Noun

Sounds like: KSEE-lon

Translations: wood, a wood, tree, a tree, timber, a timber, staff, a staff, club, a club, cross, a cross

Notes: This word refers to wood in various forms. It can mean a living tree, cut timber, a piece of wood used as a staff or club, or even a structure made of wood, such as a cross or gallows. Its meaning is determined by the context in which it is used.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΕΝΔΡΟΝ, ΔΟΚΟΣ, ΣΤΑΥΡΟΣ

Etymology: From an unknown root, possibly related to the idea of cutting or hewing.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G1407

Part of Speech: Noun

Sounds like: droo-MON

Translations: forest, a forest, woodland, a woodland, thicket, a thicket

Notes: This word refers to a forest, woodland, or thicket. It is a masculine noun and is used to describe an area covered with trees or dense vegetation. It can be used in contexts referring to a place where animals graze or where people might hide or gather.

Inflection: Singular, Accusative, Masculine

Synonyms: ΥΛΗ, ΔΑΣΟΣ

Etymology: The word ΔΡΥΜΟΣ (drymos) is derived from δρῦς (drys), meaning 'tree' or 'oak'. It refers to a place where trees, especially oaks, grow.

Part of Speech: Verb

Sounds like: eh-GEH-non-toh

Translations: they became, they were, they came to pass, they happened, they arose

Notes: This word is the third person plural aorist indicative middle/passive form of the verb 'γίνομαι' (ginomai). It means 'they became' or 'they were', indicating a past action or state of becoming. It can also mean 'they came into being', 'they happened', or 'they arose'. It describes a transition from one state to another or an event taking place.

Inflection: Third Person, Plural, Aorist, Indicative, Middle or Passive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΑΡΕΓΕΝΟΝΤΟ

G2933

Part of Speech: Noun

Sounds like: KTEE-sis

Translations: possession, an acquisition, property, a possession

Notes: ΚΤΗΣΙΣ refers to the act of acquiring something or the thing that has been acquired, hence a possession or property. It is often used in contexts relating to wealth, land, or other valuable assets. For example, one might speak of the 'possession of land' or 'acquired property'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΤΗΜΑ, ΠΕΡΙΟΥΣΙΑ, ΥΠΑΡΧΟΝΤΑ

Etymology: From the verb κτάομαι (ktaomai), meaning 'to acquire' or 'to get'. It refers to the result or act of acquiring something.

G1006

Part of Speech: Noun

Sounds like: boo-ko-LEE-oo

Translations: (of) cattle, (of) a herd of cattle, (of) a herd, (of) a drove

Notes: This word refers to a herd of cattle or a drove of oxen. It is used to describe a collection of bovine animals, often in the context of livestock or property. It is a neuter noun.

Inflection: Singular, Genitive, Neuter

Synonyms: ΠΟΙΜΝΙΟΝ, ΑΓΕΛΗ

Etymology: The word ΒΟΥΚΟΛΙΟΝ (boukolion) is derived from the Greek word βουκόλος (boukolos), meaning 'herdsman' or 'cowherd', which itself comes from βοῦς (bous), meaning 'ox' or 'cow', and κολεῖν (kolein), meaning 'to tend' or 'to herd'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

Part of Speech: Verb, Participle

Sounds like: geh-no-MEH-noos

Translations: having become, having come into being, having happened, having been born, having been made, becoming, coming into being, happening, being born, being made

Notes: This word is a participle derived from the verb 'γίνομαι' (ginomai), which means 'to become,' 'to come into being,' 'to happen,' 'to be born,' or 'to be made.' As a participle, it functions like an adjective while retaining verbal qualities, often indicating an action that has already occurred or is in the process of occurring relative to the main verb. It describes someone or something that has undergone a transformation or a state of being.

Inflection: Plural, Masculine, Accusative, Aorist, Middle Voice

Synonyms: ΕΓΕΝΟΝΤΟ, ΕΓΕΝΕΤΟ, ΕΓΕΝΟΜΗΝ

G1726

Part of Speech: Adverb, Preposition

Sounds like: em-PROS-then

Translations: before, in front of, in the presence of, ahead, (of) before, (of) in front of, (of) in the presence of

Notes: This word functions primarily as an adverb indicating position or direction, meaning 'before' or 'in front'. It can also be used as a preposition, typically taking the genitive case, to mean 'in front of' or 'in the presence of' someone or something. It denotes a spatial relationship, indicating that one thing is situated ahead of another, or a relational context, signifying being in the sight or presence of someone.

Inflection: Does not inflect (as an adverb); functions as an improper preposition with the genitive case.

Synonyms: ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ

Etymology: From the preposition 'en' (in) and 'prosthen' (before, from 'pros' - toward). It literally means 'in front' or 'in the forepart'.

G4863

Part of Speech: Verb

Sounds like: soon-ay-GAH-gon

Translations: gathered, assembled, collected

Notes: This word is the aorist (past tense) form of the verb "συνάγω" (synagō), meaning "to gather together," "to assemble," or "to collect." It is a compound word formed from "σύν" (syn), meaning "with" or "together," and "ἄγω" (agō), meaning "to lead" or "to bring." Therefore, it literally means "to bring together." It is used to describe the act of bringing people or things into one place.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ

Etymology: The word "συνάγω" (synagō) is a compound verb derived from the preposition "σύν" (syn), meaning "with" or "together," and the verb "ἄγω" (agō), meaning "to lead" or "to bring." Its etymology reflects the action of bringing multiple entities into a unified state or location.

G694

Part of Speech: Noun

Sounds like: ar-GY-ree-on

Translations: silver, money, a silver, a money

Notes: This word is a noun that refers to silver, either as the metal itself or, more commonly, as silver coins or money. It is often used in contexts related to wealth, transactions, or payment. For example, it can refer to the price paid for something or the contents of a treasury.

Inflection: Singular, Nominative or Accusative or Vocative, Neuter

Synonyms: ΑΡΓΥΡΟΣ, ΧΡΗΜΑΤΑ

Etymology: This word comes from the Greek word 'ἄργυρος' (argyros), meaning 'silver'. The suffix '-ιον' is a diminutive, but in this context, it often refers to a piece of silver or silver currency.

G5553

Part of Speech: Noun

Sounds like: KHROO-see-on

Translations: gold, a gold, money, a money

Notes: This word refers to gold, either as the precious metal itself or, by extension, as money or wealth. It is commonly used in contexts discussing valuable possessions or currency. It is a neuter noun.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΧΡΥΣΟΣ, ΧΡΗΜΑΤΑ

Etymology: From the Greek word χρυσός (chrysos), meaning 'gold'. The suffix -ιον (-ion) is a diminutive suffix, but in this case, it often refers to a piece of gold or gold as a substance, rather than a small piece of gold.

G4047

Part of Speech: Noun

Sounds like: peh-ree-oo-see-ahs-MOOS

Translations: special possession, peculiar treasure, a special people, a people for God's own possession, a people for His own possession

Notes: This word refers to something that is specially acquired or set apart as a peculiar possession or treasure. It often implies a people or group that belongs exclusively to someone, particularly in a divine context, referring to God's chosen people. It is a compound word derived from 'περί' (around, concerning) and 'οὐσία' (being, substance, property).

Inflection: Plural, Accusative, Masculine

Synonyms: ΚΤΗΜΑ, ΘΗΣΑΥΡΟΣ, ΛΑΟΣ

Etymology: The word περioυσιασμός (periousiasmos) is derived from the verb περιουσιάζω (periousiazō), meaning 'to have over and above, to have in abundance, to acquire as a special possession.' This verb itself comes from the preposition περί (peri, 'around, concerning') and the noun οὐσία (ousia, 'being, substance, property, wealth'). Thus, it signifies something that is 'over and above' or 'peculiar' as a possession.

G1792

Part of Speech: Noun

Sounds like: en-TROO-fay-meh-tah

Translations: luxuries, delights, revelries, pleasures

Notes: This word is the neuter plural form of the noun 'entruphēma', meaning 'luxury' or 'delight'. It refers to things that provide pleasure, indulgence, or revelry. It is used to describe an abundance of pleasant or luxurious things, often implying a sense of self-indulgence or living sumptuously.

Inflection: Plural, Neuter, Nominative or Accusative or Vocative

Synonyms: ΤΡΥΦΑΙ, ΗΔΟΝΑΙ, ΑΠΟΛΑΥΣΕΙΣ

Etymology: The word 'entruphēma' is derived from the verb 'entruphaō' (to revel in, delight in), which itself comes from 'en' (in) and 'truphaō' (to live luxuriously, from 'truphe' meaning 'softness, delicacy, luxury').

G3631

Part of Speech: Noun

Sounds like: oy-NO-kho-on

Translations: cupbearer, a cupbearer, wine-pourer

Notes: This word refers to a cupbearer or wine-pourer, someone whose duty it is to serve wine, often to a king or high-ranking official. It is a compound word formed from 'οἶνος' (oinos), meaning 'wine', and 'χέω' (cheō), meaning 'to pour'. It describes a specific role in a household or court.

Inflection: Singular, Accusative, Masculine

Etymology: The word ΟΙΝΟΧΟΟΣ is a compound of the Koine Greek words ΟΙΝΟΣ (oinos), meaning 'wine', and the root of ΧΕΩ (cheō), meaning 'to pour'. It describes one who pours wine.

G3631

Part of Speech: Noun

Sounds like: oy-no-KHO-oos

Translations: cupbearer, wine steward, chief cupbearer

Notes: This word refers to a cupbearer or wine steward, someone whose duty it is to pour and serve wine, especially to a king or master. In ancient courts, this was often a position of trust and importance, as the cupbearer was responsible for ensuring the wine was not poisoned. It is used to describe individuals holding this specific role.

Inflection: Plural, Accusative, Masculine

Synonyms: ΟΙΝΟΦΟΡΟΣ

Etymology: The word ΟΙΝΟΧΟΟΣ (oinokhoos) is a compound word derived from ΟΙΝΟΣ (oinos), meaning 'wine', and the root ΧΕΩ (kheo), meaning 'to pour'. Thus, it literally means 'wine-pourer'.

G3170

Part of Speech: Verb

Sounds like: eh-meh-gah-LOON-theen

Translations: I was magnified, I was made great, I was exalted, I was glorified

Notes: This word is the first person singular, aorist indicative, passive form of the verb 'μεγαλύνω' (megalyno). It means 'I was magnified,' 'I was made great,' 'I was exalted,' or 'I was glorified.' It describes an action that happened in the past, where the subject (I) was the recipient of the action of being made great or exalted. It can be used to express a state of being honored, praised, or increased in importance.

Inflection: First Person, Singular, Aorist, Indicative, Passive

Synonyms: ΔΟΞΑΖΩ, ΥΨΟΩ, ΑΥΞΑΝΩ

G4369

Part of Speech: Verb

Sounds like: pros-ETH-ee-ka

Translations: I added, I put to, I increased, I gave in addition

Notes: This word is the first person singular, aorist active indicative form of the verb 'προστίθημι' (prostithēmi), meaning 'to add to,' 'to put to,' or 'to increase.' It describes an action that was completed in the past, indicating that the speaker performed the act of adding or increasing something. For example, it can be used to say 'I added wisdom' or 'I added to their number.'

Inflection: First Person Singular, Aorist, Active, Indicative

Synonyms: ΠΡΟΣΑΝΑΒΑΙΝΩ, ΠΡΟΣΑΝΑΛΙΣΚΩ, ΠΡΟΣΑΝΑΛΟΩ

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G2476

Part of Speech: Verb

Sounds like: es-TAH-thay

Translations: was stood, was set, was established, was appointed, stood, stood still, was placed

Notes: This word is the aorist passive indicative form of the verb 'histemi'. It generally means 'to be stood', 'to be set', 'to be established', or 'to be appointed'. It describes an action that occurred in the past, where the subject was acted upon, resulting in them being placed in a certain position or state, or being appointed to a role. It can also simply mean 'stood' or 'stood still' in a passive sense.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΤΙΘΗΜΙ, ΚΑΘΙΣΤΗΜΙ

G3844, G3956

Part of Speech: Preposition, Adverb, Interjection

Sounds like: PAH-rah

Translations: by, near, with, at, beside, along, to, from, oh, ah, alas

Notes: This word is a versatile Koine Greek term that can function as a preposition, adverb, or interjection, depending on context. As a preposition, it typically means 'by' or 'near' and indicates proximity or agency. It can also be an adverb meaning 'alongside' or 'beside'. In some contexts, it functions as an interjection expressing emotion like 'oh' or 'alas'. Due to the lack of diacritics in the input, it could represent several different words, most commonly 'παρά' (para) meaning 'by, near, with' or 'πά' (pa), an interjection.

Inflection: Does not inflect (as a preposition or interjection).

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: The preposition 'παρά' (para) comes from Proto-Indo-European. The interjection 'πά' (pa) is an onomatopoeic or expressive sound.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G0865

Part of Speech: Adjective

Sounds like: ah-FEE-lon

Translations: unfriendly, without love, unloving, hostile, apathetic

Notes: This word describes someone or something that is without love, unloving, or unfriendly. It can also convey a sense of hostility or apathy. It is often used to describe a disposition or action that lacks affection or kindness.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΜΙΣΗΤΟΝ, ΑΝΕΠΙΘΥΜΗΤΟΝ

Etymology: This word is a compound of the negative prefix 'Α-' (alpha privative, meaning 'not' or 'without') and 'ΦΙΛΟΝ' (philon), which comes from 'ΦΙΛΟΣ' (philos), meaning 'beloved' or 'friend'. Thus, it literally means 'not beloved' or 'without love'.

G0665

Part of Speech: Verb

Sounds like: ah-peh-ko-LYOO-sah

Translations: I hindered, I prevented, I forbade, I kept back

Notes: This word is a compound verb formed from the prefix ἀπο- (apo-, meaning 'from' or 'away from') and the verb κωλύω (kōlyō, meaning 'to hinder' or 'prevent'). In this specific form, it means 'I hindered' or 'I prevented' something or someone from doing something. It describes an action of actively stopping or restraining.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΚΩΛΥΩ, ΕΜΠΟΔΙΖΩ, ΚΑΤΕΧΩ

Etymology: The verb ἀποκωλύω (apokōlyō) is derived from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb κωλύω (kōlyō), meaning 'to hinder' or 'prevent'. The prefix ἀπο- intensifies or specifies the action of hindering as moving away from or stopping completely.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3425

Part of Speech: Verb

Sounds like: mokh-THOH

Translations: toil, to labor, to work hard, to struggle, to exert oneself

Notes: This verb describes the act of toiling or laboring with great effort, often implying hardship or weariness. It refers to strenuous physical or mental exertion. It can be used in sentences to describe someone working diligently or struggling through a difficult task.

Inflection: First Person Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ΚΟΠΙΑΩ, ΕΡΓΑΖΟΜΑΙ, ΚΑΜΝΩ

Etymology: The word μοχθέω (mokhtheō) is derived from the noun μόχθος (mokthos), meaning 'toil, labor, hardship'. Its origin is uncertain, but it is related to the idea of struggle or effort.

G3310

Part of Speech: Noun

Sounds like: MEH-rees

Translations: part, a part, share, a share, portion, a portion, division, a division

Notes: This word refers to a part, share, or portion of something. It can denote a segment or a division. It is used to describe a piece separated from a whole, or an allocated share of something, such as an inheritance or a distribution.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ

Etymology: From the verb μείρομαι (meiromai), meaning 'to obtain by lot, receive one's share'. It is related to the concept of dividing or apportioning.

G3449

Part of Speech: Noun

Sounds like: MOKH-thoo

Translations: of toil, of labor, of hardship, of distress, of exertion

Notes: This word refers to the effort, labor, or hardship involved in a task, often implying wearisome toil or distress. It describes the state or result of strenuous exertion. In the provided context, it is used in the genitive case, indicating possession or relation, such as 'of toil' or 'of labor'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΠΟΝΟΣ, ΚΟΠΟΣ, ΚΑΚΟΠΑΘΕΙΑ

Etymology: The word ΜΟΧΘΟΣ is of uncertain origin, possibly related to the verb μοχθέω (mokhtheō), meaning 'to toil' or 'to labor'.

G1914

Part of Speech: Verb

Sounds like: eh-peh-BLEP-sah

Translations: I looked upon, I looked at, I regarded, I paid attention to, I had respect for, I considered

Notes: This word is a compound verb formed from the preposition ΕΠΙ (EPI), meaning 'upon' or 'to', and the verb ΒΛΕΠΩ (BLEPO), meaning 'to see' or 'to look'. In its aorist form, ΕΠΕΒΛΕΨΑ signifies a completed action of looking upon, regarding, or paying attention to something or someone. It often implies a focused or intentional gaze, sometimes with a sense of care, respect, or consideration.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΘΕΩΡΕΩ

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G3425

Part of Speech: Verb

Sounds like: eh-MOKH-thay-sah

Translations: I toiled, I labored, I struggled, I worked hard

Notes: This word describes the act of toiling, laboring, or struggling with great effort and difficulty. It implies a sense of weariness or hardship associated with the work performed. It is used to express that someone exerted themselves intensely.

Inflection: First Person Singular, Aorist, Active, Indicative

Synonyms: ΚΟΠΙΑΩ, ΠΟΝΕΩ

Etymology: The verb ΜΟΧΘΕΩ (mochtheō) derives from the noun ΜΟΧΘΟΣ (mochthos), meaning 'toil, labor, hardship'. It signifies the act of engaging in such strenuous effort.

G4160

Part of Speech: Verb

Sounds like: poy-EH-in

Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about

Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.

Inflection: Infinitive, Present, Active

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4050

Part of Speech: Noun

Sounds like: peh-ris-SEH-yah

Translations: abundance, a superabundance, surplus, excess, overflow, advantage

Notes: This word refers to an abundance, an overflowing quantity, or something that is in excess of what is needed. It can also denote an advantage or superiority. It is used to describe a state of having more than enough or a surplus.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΛΗΘΟΣ, ΠΛΗΡΩΜΑ, ΥΠΕΡΒΟΛΗ

Etymology: From the Greek adjective περισσός (perissos), meaning 'exceeding, abundant, superfluous', which itself comes from περί (peri), meaning 'around, about, beyond'. It denotes something that goes beyond the usual measure or expectation.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: Spirit, a Spirit, wind, breath, a breath

Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑ (PNEUMA), meaning 'Spirit', 'wind', or 'breath'. It is often used to refer to the Holy Spirit, but can also denote a human spirit, a demonic spirit, or even a physical wind or breath. It is a neuter noun.

Inflection: Singular, Nominative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: From an ancient root meaning 'to breathe', related to the concept of air in motion. It developed to encompass both physical breath/wind and the non-physical spirit.

G1492

Part of Speech: Verb

Sounds like: ee-DEIN

Translations: to see, to perceive, to know, to behold, to look

Notes: This word is an aorist active infinitive form of the verb meaning 'to see' or 'to know'. It describes the action of seeing or perceiving something, often with the implication of understanding or experiencing it. It can be used in various contexts to express visual perception, mental apprehension, or even the act of experiencing an event.

Inflection: Aorist, Active, Infinitive

Synonyms: ΟΡΑΩ, ΒΛΕΠΩ, ΓΙΝΩΣΚΩ

Etymology: The verb ΕΙΔΩ (eido) comes from a Proto-Indo-European root meaning 'to see' or 'to know'. It is a very common and fundamental verb in Koine Greek, with various forms and derivatives used throughout the New Testament and other ancient texts.

G0877

Part of Speech: Noun

Sounds like: ah-fro-SY-neen

Translations: folly, foolishness, senselessness, a foolish act

Notes: This word refers to a state of lacking good sense or judgment, or the act of demonstrating such a lack. It describes foolishness, unreasonableness, or imprudence. It is often used to describe actions or attitudes that are irrational or unwise.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΝΟΙΑ, ΜΩΡΙΑ, ΑΣΥΝΕΣΙΑ

Etymology: The word ΑΦΡΟΣΥΝΗ (aphrosyne) is derived from the negative prefix 'α-' (a-, meaning 'not') and 'φρόνησις' (phronesis), meaning 'understanding' or 'prudence'. Thus, it literally means 'lack of understanding' or 'lack of prudence'.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G0444

Part of Speech: Noun

Sounds like: AHN-throh-pohs

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΤΙΣ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G2186

Part of Speech: Verb

Sounds like: ep-el-EF-seh-tai

Translations: will come upon, will come, will approach, will happen, will overtake

Notes: This word is a compound verb meaning 'to come upon' or 'to approach'. It is formed from the preposition 'epi' (upon, over) and the verb 'erchomai' (to come). It often implies an arrival that is significant, whether in a hostile sense (to attack, to overtake) or a beneficial one (to come upon someone with power or blessing). It can also refer to events or circumstances that will happen or befall someone.

Inflection: Future, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ, ΠΡΟΣΕΡΧΟΜΑΙ

Etymology: The word ἐπέρχομαι (eperchomai) is a compound of the preposition ἐπί (epi), meaning 'upon' or 'over', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G4050

Part of Speech: Noun

Sounds like: peh-ris-SEE-ah

Translations: abundance, superfluity, excess, advantage, preeminence

Notes: This word refers to an overflowing quantity, an abundance, or something that is more than enough. It can also denote superiority, advantage, or preeminence in a particular quality or state. It describes a state of having a surplus or being in a position of advantage.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΛΗΘΟΣ, ΥΠΕΡΒΟΛΗ, ΠΛΟΥΤΟΣ

Etymology: Derived from the adjective ΠΕΡΙΣΣΟΣ (perissos), meaning 'exceeding, abundant, superfluous'. It relates to the idea of something being 'beyond' or 'over and above'.

G4680

Part of Speech: Adjective, Noun

Sounds like: so-FOO

Translations: of a wise man, of the wise, of a sage, of the sage, of a learned person, of the learned

Notes: This word is the genitive singular form of 'σοφός' (sophos), meaning 'wise' or 'skillful'. When used as an adjective, it describes someone or something as having wisdom or skill. When used as a noun, it refers to a wise person, a sage, or a learned individual. In the genitive case, it indicates possession or origin, often translated with 'of'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΦΡΟΝΙΜΟΥ, ΣΥΝΕΤΟΥ, ΕΜΠΕΙΡΟΥ

G2776

Part of Speech: Noun

Sounds like: keh-fah-LEE

Translations: head, a head, chief, ruler, source, summit

Notes: This word primarily refers to the physical head of a body. Metaphorically, it can signify a person in authority or a leader, the origin or source of something, or the culmination or summit of a thing. It is used in various contexts to denote both literal and figurative meanings.

Inflection: Nominative, Singular, Feminine

Synonyms: ΑΡΧΗΓΟΣ, ΚΟΡΥΦΗ

Etymology: From Proto-Indo-European, meaning 'head'. It is related to words for 'head' in other Indo-European languages.

G4198

Part of Speech: Verb

Sounds like: por-YOO-eh-tai

Translations: goes, is going, walks, is walking, travels, is traveling, proceeds, is proceeding

Notes: This word is a verb meaning to go, walk, travel, or proceed. It describes movement from one place to another. In its present tense form, it indicates an ongoing action, such as 'he/she/it goes' or 'he/she/it is going'. It can be used in various contexts to describe physical movement or even a course of action.

Inflection: Present, Indicative, Middle/Passive Voice, 3rd Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

G4863

Part of Speech: Noun

Sounds like: soo-NAN-tee-mah

Translations: event, happening, occurrence, accident, fate, a happening, an event

Notes: This word refers to an event or an occurrence, often implying something that happens by chance or is fated. It can describe a meeting or an encounter, but more broadly, it signifies any kind of happening or outcome. In some contexts, it can carry the sense of an unfortunate event or an accident.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΜΕΝΟΝ, ΣΥΜΒΕΒΗΚΟΣ

Etymology: The word ΣΥΝΑΝΤΗΜΑ is derived from the verb συναω (synantaō), meaning 'to meet' or 'to encounter'. It is formed with the prefix συν- (syn-), meaning 'with' or 'together', and the root ἀντάω (antaō), meaning 'to meet' or 'to come face to face'.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G4679

Part of Speech: Verb

Sounds like: eh-so-FEE-sah-men

Translations: I became wise, I acted wisely, I devised, I invented, I made myself wise

Notes: This word is the first person singular, aorist indicative, middle voice of the verb sophizō. In the middle voice, it means to make oneself wise, to become wise, or to act wisely. It can also mean to devise or invent something, implying a clever or wise action on the part of the subject. It describes the process of gaining wisdom or applying it in a clever way.

Inflection: First Person Singular, Aorist, Indicative, Middle Voice

Synonyms: ΦΡΟΝΕΩ, ΣΥΝΙΗΜΙ

Etymology: From the Greek word σοφός (sophos), meaning 'wise'. The verb σοφίζω means 'to make wise' or 'to become wise'.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G4053

Part of Speech: Adjective, Noun, Adverb

Sounds like: peh-ris-SON

Translations: excessive, abundant, superfluous, more, advantage, profit, something extra, an abundance, a surplus, exceedingly, abundantly

Notes: This word describes something that is exceeding, abundant, superfluous, or more than enough. As an adjective, it can mean 'excessive' or 'abundant'. As a noun, it refers to an abundance, a surplus, an advantage, or a profit. It can also function as an adverb, meaning 'exceedingly' or 'abundantly'. It is used to denote something beyond what is necessary or expected.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΛΕΟΝ, ΥΠΕΡΒΑΛΛΟΝ

Etymology: The word comes from the Greek preposition περί (peri), meaning 'around' or 'about', implying something that goes beyond or overflows.

G0878

Part of Speech: Adjective, Noun

Sounds like: AH-phron

Translations: foolish, unwise, senseless, a fool, an unwise person

Notes: This word describes someone who is without good sense, understanding, or reason. It can be used as an adjective to describe a person or an action, or as a noun to refer to a foolish person. It implies a lack of practical wisdom or spiritual discernment.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΝΟΗΤΟΣ, ΜΩΡΟΣ

Etymology: From the negative prefix 'α-' (a-) meaning 'without' and 'φρήν' (phrēn) meaning 'mind' or 'understanding'. Thus, it literally means 'without mind' or 'mindless'.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G2980

Part of Speech: Verb

Sounds like: lah-LEH

Translations: speak, talk, say, tell, utter

Notes: This word means to speak or talk, often referring to the act of uttering sounds or words, or engaging in conversation. It can also mean to declare or tell something. It is used in various contexts to describe the act of verbal communication.

Inflection: Present, Active, Indicative, Third Person Singular OR Present, Active, Imperative, Second Person Singular

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ

Etymology: The origin of this word is uncertain, but it is thought to be onomatopoeic, imitating the sound of babbling or chattering.

Part of Speech: Unknown

Sounds like: MAH-tays

Translations: unknown

Notes: It's not clear what this word means. It could be garbled or badly misspelled. In the provided context, it appears to be part of a proper noun or a corrupted form of a word related to 'statue' or 'image', possibly a misspelling of 'ἀγάλματος' (agalmatos), the genitive singular of 'ἄγαλμα' (agalma, meaning 'statue' or 'image'). Given the surrounding words 'ΑΦΡΟΔΙΤΗΣ ΑΓΑΛΜΑΤΗΣ ΚΝΙΔΙΑΣ', it strongly suggests a misspelling or variant of 'ἀγάλματος' (of the statue).

Inflection: Unknown, possibly Genitive Singular

G3420

Part of Speech: Noun

Sounds like: MNEE-may

Translations: memory, remembrance, a memory, a remembrance

Notes: This word refers to the faculty by which things are recalled to the mind, or the act of remembering. It can also refer to the state of being remembered or the record of something. It is typically used in sentences to denote the concept of recollection or a memorial.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΑΜΝΗΣΙΣ, ΜΝΕΙΑ

Etymology: The word ΜΝΗΜΗ comes from the Proto-Indo-European root *men-, meaning 'to think, remember'. It is related to other Greek words concerning the mind and memory.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G2526

Part of Speech: Conjunction, Adverb

Sounds like: kah-THO-tee

Translations: inasmuch as, according as, because, since, as, just as

Notes: This word is a compound conjunction or adverb meaning 'inasmuch as' or 'because'. It is used to introduce a clause that explains the reason or manner of something, similar to 'since' or 'as'. It can also mean 'according as' or 'just as', indicating conformity or correspondence.

Inflection: Does not inflect

Synonyms: ΕΠΕΙ, ΔΙΟΤΙ, ΩΣΠΕΡ

Etymology: ΚΑΘΟΤΙ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down, according to', and the conjunction ΟΤΙ (hoti), meaning 'that, because'.

G2235

Part of Speech: Adverb

Sounds like: AY-day

Translations: already, now, by this time, forthwith

Notes: This word is an adverb that indicates something has happened or is happening at the present moment, or has already occurred. It emphasizes the immediacy or completion of an action or state. It can be used to mean 'already' in the sense of something having taken place before the expected time, or 'now' in the sense of 'at this very moment'.

Inflection: Does not inflect

Synonyms: ΝΥΝ, ΑΡΤΙ

Etymology: From Proto-Indo-European *seh₂-d- (meaning 'already, now'). It is related to words meaning 'at that time' or 'then'.

G1904

Part of Speech: Participle

Sounds like: ep-er-KHO-me-nais

Translations: coming upon, approaching, impending, assailing, attacking

Notes: This word is a participle derived from the verb 'eperchomai', meaning 'to come upon' or 'to approach'. It describes something that is impending, arriving, or even attacking. It can be used to describe events, people, or forces that are advancing or about to occur.

Inflection: Dative, Plural, Feminine

Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΕΡΧΟΜΑΙ, ΠΡΟΣΕΡΧΟΜΑΙ

Etymology: The word 'eperchomai' is a compound verb formed from the preposition 'epi' (upon, over) and the verb 'erchomai' (to come, to go). It signifies movement towards or over something, often with an implication of arrival or imposition.

G2990

Part of Speech: Verb

Sounds like: eh-peh-LEES-thay

Translations: was forgotten, was unmindful, forgot

Notes: This word is the third person singular, aorist indicative passive form of the verb 'lanthanō'. It means 'to be forgotten' or 'to become unmindful'. It describes an action that happened in the past, where something or someone slipped from memory or was overlooked. The passive voice indicates that the subject of the verb is the one being forgotten or overlooked, rather than actively forgetting.

Inflection: Third Person, Singular, Aorist, Indicative, Passive

Synonyms: ΕΠΙΛΑΝΘΑΝΟΜΑΙ

Etymology: The verb 'lanthanō' comes from a Proto-Indo-European root meaning 'to be hidden' or 'to escape notice'. The prefix 'epi-' (ἐπί) here intensifies the meaning or indicates 'upon' or 'in addition to', suggesting a complete or thorough forgetting.

G4680

Part of Speech: Adjective, Noun

Sounds like: SOH-foss

Translations: wise, a wise person, skillful, clever

Notes: This word describes someone who possesses wisdom, skill, or cleverness. It can be used as an adjective to modify a noun (e.g., 'a wise man') or as a substantive noun itself, meaning 'a wise person' or 'the wise one'. It often implies practical wisdom and understanding.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΥΝΕΤΟΣ, ΦΡΟΝΙΜΟΣ, ΕΜΦΡΩΝ

Etymology: From an unknown root, possibly related to the Proto-Indo-European *sap- meaning 'to taste, to perceive'. It is related to the noun σοφία (sophia), meaning 'wisdom'.

G4190

Part of Speech: Adjective, Noun

Sounds like: po-nee-RON

Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing

Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ

Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G4160

Part of Speech: Participle, Noun, Adjective

Sounds like: peh-poy-ay-MEH-non

Translations: made, done, created, a thing made, a thing done

Notes: This word is a perfect passive participle, meaning 'having been made' or 'having been done'. It describes something that has been completed or brought into existence. It can function as an adjective modifying a noun, or as a substantive (a noun) referring to the thing that has been made or done.

Inflection: Perfect, Passive, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΓΕΓΟΝΟΣ, ΕΡΓΟΝ, ΠΡΑΓΜΑ

G4286

Part of Speech: Noun

Sounds like: pro-A-ee-reh-sis

Translations: choice, a choice, purpose, a purpose, intention, an intention, preference, a preference

Notes: This word refers to a deliberate choice, purpose, or intention. It implies a decision made after consideration, often reflecting one's character or will. It is a compound word formed from πρό (pro, "before") and αἵρεσις (hairesis, "a taking, choosing"). It describes the act of choosing one thing over another, or a settled aim.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΟΥΛΗ, ΓΝΩΜΗ, ΘΕΛΗΜΑ

Etymology: From the Greek verb προαιρέομαι (proaireomai), meaning 'to choose before, prefer'. It is formed from πρό (pro, 'before') and αἱρέομαι (haireomai, 'to take, choose').

G0846

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

Part of Speech: Participle

Sounds like: ghee-NO-meh-noh

Translations: becoming, happening, being born, coming into being, being made, being done, being

Notes: This word is a present middle/passive participle, indicating an ongoing action or state. It describes something that is in the process of becoming, happening, or being brought into existence. It can refer to someone who is born or comes after, or something that is being made or done. Its meaning is highly dependent on context.

Inflection: Singular, Dative, Masculine or Neuter, Present, Middle or Passive, Participle

Synonyms: ΓΕΝΟΜΑΙ, ΕΙΜΙ, ΥΠΑΡΧΩ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G1849

Part of Speech: Verb

Sounds like: ex-oo-see-AH-zeh-tai

Translations: is authorized, is given authority, is brought under the power of, is mastered by, is controlled by

Notes: This word describes an action where someone or something is subjected to the authority or power of another. It indicates being under control or having power exercised over oneself. It is often used in contexts where one is given permission or is brought under the dominion of someone else.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΚΥΡΙΕΥΕΤΑΙ, ΔΕΣΠΟΖΕΤΑΙ

G657

Part of Speech: Verb

Sounds like: ah-po-TAX-as-thai

Translations: to take leave, to say farewell, to renounce, to bid farewell, to give up, to forsake

Notes: This word describes the act of taking leave, saying farewell, or renouncing something. It can imply a formal separation, a departure, or a decisive giving up of a person, thing, or way of life. It is often used in contexts of bidding farewell to people or places, or renouncing worldly possessions or former practices.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ΑΠΟΧΩΡΕΩ, ΑΠΟΛΥΩ, ΑΠΟΒΑΛΛΩ

Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and τάσσω (tassō, 'to arrange, to order'). The combination implies arranging oneself away from something, hence to separate or take leave.

G3449

Part of Speech: Noun

Sounds like: MOKH-thos

Translations: toil, labor, hard work, trouble, distress, a toil, a labor, a hard work, a trouble, a distress

Notes: This word refers to strenuous physical or mental effort, often implying difficulty, hardship, or distress. It describes the act of working hard or the result of such effort, which can be burdensome or troublesome. It is typically used to describe the struggles and difficulties encountered in daily life or in specific tasks.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΟΠΟΣ, ΠΟΝΟΣ, ΚΑΜΑΤΟΣ

Etymology: The word 'ΜΟΧΘΟΣ' is of uncertain origin, possibly related to 'μόγις' (mogis), meaning 'with difficulty' or 'scarcely'. It refers to the effort and hardship involved in labor.

G0435

Part of Speech: Noun

Sounds like: an-DREE-ah

Translations: manliness, courage, bravery, valor

Notes: This word refers to the quality of manliness, courage, or bravery. It describes the characteristic of being strong, bold, and fearless, often in the face of danger or adversity. It is derived from the word for 'man' (ΑΝΗΡ).

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΡΕΤΗ, ΘΑΡΣΟΣ, ΤΟΛΜΑ

Etymology: The word ΑΝΔΡΙΑ is derived from the Koine Greek word ΑΝΗΡ (anēr), meaning 'man' or 'male person'. It signifies the qualities traditionally associated with men, such as strength, courage, and valor.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G3310

Part of Speech: Noun

Sounds like: meh-REE-dah

Translations: a portion, a part, a share, a division

Notes: This word refers to a portion, a part, or a share of something. It can be used to describe a division of land, a segment of a group, or an allotted share of goods. For example, one might speak of 'a portion of the inheritance' or 'a part of the city'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ

Etymology: The word ΜΕΡΙΣ (meris) comes from the verb μερίζω (merizō), meaning 'to divide' or 'to distribute'. It is related to the concept of dividing something into parts.

G4189

Part of Speech: Noun

Sounds like: po-nee-REE-ah

Translations: wickedness, evil, malice, mischief, a wickedness, an evil, a malice, a mischief

Notes: This word refers to wickedness, evil, or malice, often implying active harm or depravity. It describes a state of moral badness or the manifestation of evil deeds. It can be used to describe the general condition of evil or specific acts of wickedness.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΚΑΚΙΑ, ΑΣΕΒΕΙΑ, ΑΔΙΚΙΑ

Etymology: From the adjective πονηρός (ponēros), meaning 'evil' or 'bad', which itself is derived from πόνος (ponos), meaning 'toil' or 'labor', suggesting that which is 'painful' or 'troublesome'.

Part of Speech: Verb

Sounds like: GEE-neh-tai

Translations: he becomes, she becomes, it becomes, he is born, she is born, it is born, he happens, she happens, it happens, he comes to pass, she comes to pass, it comes to pass, he arises, she arises, it arises, he is made, she is made, it is made

Notes: This word is the third person singular present indicative middle/passive form of the verb 'γίνομαι' (ginomai). It means 'he/she/it becomes', 'is born', 'happens', 'comes to pass', 'arises', or 'is made'. It describes a state of coming into being or a transition from one state to another. For example, 'it becomes light' or 'a child is born'. It can also refer to events that take place or come to pass.

Inflection: Third Person, Singular, Present, Indicative, Middle or Passive Voice

Synonyms: ΓΕΝΝΑΤΑΙ, ΣΥΜΒΑΙΝΕΙ, ΕΡΧΕΤΑΙ

G0444

Part of Speech: Noun

Sounds like: AN-throh-pohn

Translations: man, a man, human, a human, mankind, person, a person

Notes: This word is a scribal abbreviation for ἄνθρωπος (anthrōpos), meaning 'man', 'human', or 'mankind'. It is a common noun used to refer to a human being in general, regardless of gender, or specifically to a male person. It can also refer to humanity as a whole. In the provided examples, it appears in the genitive plural form, meaning 'of men' or 'of humans'.

Inflection: Plural, Genitive, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek, possibly from ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), suggesting 'one with a human face' or 'up-looking'.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G2372

Part of Speech: Noun

Sounds like: THY-moo

Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation

Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ

Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.

G4025

Part of Speech: Noun

Sounds like: peh-rees-pas-MOS

Translations: distraction, a distraction, anxiety, worry, trouble, a trouble

Notes: This word refers to a state of being drawn away or pulled in different directions, often by cares, anxieties, or various concerns. It describes a condition of being overwhelmed or distracted by multiple demands or troubles, leading to mental distress or preoccupation. It can be used to describe the troubles or worries themselves that cause this state.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΜΕΡΙΜΝΑ, ΘΛΙΨΙΣ, ΑΓΩΝΙΑ

Etymology: The word "ΠΕΡΙΣΠΑΣΜΟΣ" is derived from the verb "περισπάω" (perispao), meaning "to draw around, to distract, to draw away." It combines "περί" (peri), meaning "around" or "about," and "σπάω" (spao), meaning "to draw" or "to pull."

G3571

Part of Speech: Noun

Sounds like: NYK-tee

Translations: to night, at night, by night, in the night

Notes: ΝΥΚΤΙ is the dative singular form of the noun ΝΥΞ (nyx), meaning 'night'. It is used to indicate the time when something occurs, often translated as 'at night', 'by night', or 'in the night'. It can also indicate the recipient of an action or the means by which something is done, though its primary use is temporal.

Inflection: Singular, Dative, Feminine

Synonyms: ΕΣΠΕΡΑ, ΟΨΕ

Etymology: The word ΝΥΞ (nyx) comes from Proto-Indo-European *nokʷts, meaning 'night'. It is related to similar words for night in many Indo-European languages.

G2837

Part of Speech: Verb

Sounds like: koy-MAH-tay

Translations: sleeps, is sleeping, rests, is resting, dies, is dying

Notes: This word means 'to sleep' or 'to be asleep'. It can also be used metaphorically to mean 'to die' or 'to be at rest' (in death). It is often used in the present tense to describe an ongoing state of sleep or rest. For example, 'he sleeps' or 'she is resting'.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΥΠΝΟΩ, ΚΑΘΕΥΔΩ

Etymology: From Koine Greek κοιμάω (koimaō), meaning 'to put to sleep', which is related to κεῖμαι (keimai), meaning 'to lie down'.

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G1510

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G3950

Part of Speech: Preposition, Adverb

Sounds like: par-EX

Translations: except, besides, apart from, without, other than

Notes: This word functions as a preposition or adverb, meaning 'except' or 'besides'. It is often used with the genitive case to indicate exclusion or distinction from something. The final apostrophe (keraia) indicates that this word is an elision of the full form ΠΑΡΕΞΙ, or it could be a numerical marker for 85.

Inflection: Does not inflect (as a preposition/adverb). The final apostrophe indicates elision of the final 'ι' (iota) or a numerical value.

Synonyms: ΠΛΗΝ, ΕΚΤΟΣ

Etymology: From the Greek preposition ΠΑΡΑ (para), meaning 'from beside', and the adverb ΕΞ (ex), meaning 'out of'.

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G2167