Home / Interlinears (Beta) / Tischendorf's Greek New Testament / 1 John / Chapter 31 John, Chapter 3
Interlinear version from Tischendorf's Greek New Testament (Beta)
G3708
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Part of Speech: Verb
Sounds like: ee-DEH-teh
Translations: See!, Behold!, Look!
Notes: This word is an imperative verb, meaning 'see!' or 'behold!' It is used to command or urge a group of people to observe or pay attention to something. It functions as an exclamation to draw focus to a particular object or situation.
Inflection: Second person plural, Aorist Active Imperative
Synonyms: ΒΛΕΠΕΤΕ, ΘΕΑΣΑΣΘΕ
G4217
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Part of Speech: Adjective
Sounds like: po-TAH-peen
Translations: what kind of, what sort of, what manner of, how great, how wonderful
Notes: This adjective is used to express surprise or wonder, often translated as 'what kind of' or 'what sort of'. It can also convey a sense of 'how great' or 'how wonderful' depending on the context, emphasizing the quality or nature of something. It is typically used in exclamatory or interrogative sentences.
Inflection: Accusative, Singular, Feminine
Synonyms: ΟΙΟΣ, ΟΠΗΛΙΚΟΣ, ΠΗΛΙΚΟΣ
G0026
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Part of Speech: Noun
Sounds like: ah-gah-PAYN
Translations: love, a love, charity
Notes: This word refers to a deep, unconditional affection or benevolent love. It is often used in a spiritual or divine sense, but can also refer to human love. In a sentence, it would typically function as the object of a verb or preposition, indicating the recipient or focus of an action related to love.
Inflection: Singular, Accusative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
G1325
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Part of Speech: Verb
Sounds like: deh-DOH-ken
Translations: he has given, it has given, she has given
Notes: This is a verb in the perfect active indicative, third person singular. It means 'he/she/it has given' or 'he/she/it has granted'. The perfect tense indicates a completed action with ongoing results or a state resulting from a past action. It is commonly used to describe an action that was finished in the past but has present relevance.
Inflection: Perfect, Active, Indicative, Third Person, Singular
Synonyms: ΔΙΔΩΣΙ, ΠΑΡΕΔΩΚΕΝ, ΕΔΩΚΕΝ
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3962
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Part of Speech: Noun
Sounds like: pa-TEER
Translations: father, a father, parent, ancestor
Notes: This word refers to a father, a male parent, or an ancestor. It can also be used metaphorically to refer to God as the Father of humanity or of believers. It is typically used in a nominative case when it is the subject of a sentence.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
Etymology: From Proto-Indo-European, meaning 'father'. It is a very ancient word found across many Indo-European languages.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G5043
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Part of Speech: Noun
Sounds like: TEK-nah
Translations: children, offspring
Notes: This word refers to children or offspring. It is the plural form of the noun 'τέκνον' (teknon), meaning 'child'. It is commonly used to refer to one's descendants or young ones in general.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΥΙΟΙ
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G2564
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Part of Speech: Verb
Sounds like: klee-THOH-men
Translations: we may be called, we might be called, we should be called
Notes: This word is a verb meaning 'to be called' or 'to be named'. It is used to express a purpose or result, indicating that a group of people (we) are to be designated or known by a certain title or identity. For example, 'that we may be called children of God'.
Inflection: First Person Plural, Aorist, Passive, Subjunctive
Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΑΓΟΡΕΥΩ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1510
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Part of Speech: Verb
Sounds like: ess-MEN
Translations: we are
Notes: This word is a form of the verb "to be" and means "we are." It is used to state a fact or condition about a group of people, indicating their existence, identity, or state. For example, it can be used in sentences like "we are happy" or "we are servants."
Inflection: First Person, Plural, Present, Indicative
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G2889
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Part of Speech: Noun
Sounds like: KOS-mos
Translations: world, a world, universe, order, adornment, decoration, ornament
Notes: This word refers to the world or the universe, often implying an ordered system. It can also refer to adornment or decoration, such as jewelry or clothing, highlighting the idea of something well-arranged or beautiful. In a broader sense, it can denote humanity or the inhabitants of the earth.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ, ΓΗ
Etymology: From the verb κοσμέω (kosmeō), meaning 'to arrange, to put in order, to adorn'. The noun form thus carries the sense of something ordered, arranged, or beautiful.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G1097
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Part of Speech: Verb
Sounds like: ghee-NOH-skay
Translations: knows, understands, perceives
Notes: This word means 'to know' or 'to understand'. It refers to gaining knowledge through experience or observation, or having an intimate understanding of something or someone. It is often used to describe a deep, personal knowledge rather than just factual information. In a sentence, it would function as the main verb, indicating that someone 'knows' or 'understands' something.
Inflection: Third person singular, Present tense, Active voice, Indicative mood
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1097
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Part of Speech: Verb
Sounds like: eg-NOH
Translations: knew, recognized, understood, perceived
Notes: This word is the third person singular aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It describes an action of knowing or recognizing that occurred in the past, often implying a completed or definite act of gaining knowledge or understanding. It can be used in sentences like 'he knew' or 'she recognized'.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G0027
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Part of Speech: Adjective
Sounds like: ah-gah-pay-TOY
Translations: beloved, dear, a beloved one, a dear one
Notes: This word describes someone who is loved or dear. It is often used to address someone affectionately, like 'my beloved' or 'dear friends'. It can also refer to a specific person who is highly esteemed or cherished. In the provided examples, it appears in the plural, referring to 'your beloved ones' or 'your dear ones'.
Inflection: Plural, Nominative, Masculine
Synonyms: ΦΙΛΟΙ, ΕΚΛΕΚΤΟΙ
Etymology: The word 'Ἀγαπητός' (agapetos) is derived from the verb 'ἀγαπάω' (agapaō), meaning 'to love'. It signifies someone who is loved or worthy of love.
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G3768
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Part of Speech: Adverb
Sounds like: OO-poh
Translations: not yet
Notes: This word is an adverb meaning 'not yet'. It indicates that an action or state has not occurred up to the present moment, but implies that it may happen in the future. It is often used to express a delay or an unfulfilled expectation.
Inflection: Does not inflect
Synonyms: ΟΥ̓ΔΕΠΩ, ΟΥ̓ΚΕΤΙ
Etymology: This word is a compound of the negative particle ΟΥ̓ (ou), meaning 'not', and the enclitic particle ΠΩ (pō), meaning 'yet' or 'at all'.
G5319
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Part of Speech: Verb
Sounds like: eh-fah-neh-ROH-thay
Translations: was revealed, was made manifest, appeared, was shown, was made known
Notes: This word describes something that was made visible, known, or brought into the open. It is used to indicate that something previously hidden or unknown has now been clearly shown or disclosed. It often implies a divine or supernatural revelation.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΔΗΛΟΩ, ΓΝΩΡΙΖΩ, ΑΠΟΚΑΛΥΠΤΩ
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G1510
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Part of Speech: Verb
Sounds like: eh-SOH-meh-tha
Translations: we will be, we shall be
Notes: This word is a form of the verb 'to be' (εἰμί) in the future tense. It indicates that 'we' (the first person plural) will exist or will be in a certain state or condition at some point in the future. It is used to express future existence or a future state of being.
Inflection: Future, Indicative, First Person, Plural
Etymology: From Proto-Indo-European. It is cognate with the English word 'is' and 'am'.
G1492
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Part of Speech: Verb
Sounds like: OY-da-men
Translations: we know, we have known
Notes: This word means 'we know' or 'we have known'. It is the first person plural form of the verb 'oida', which means 'to know'. Although morphologically a perfect tense, 'oida' is used with a present meaning, indicating a state of knowing or having knowledge. It is used to express a certainty or understanding held by a group of people.
Inflection: First Person, Plural, Perfect Active Indicative (used as a present)
Synonyms: ΓΙΝΩΣΚΟΜΕΝ, ΕΠΙΣΤΑΜΕΝ
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G5319
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Part of Speech: Verb
Sounds like: fah-neh-ROH-thay
Translations: was revealed, might be revealed, was made manifest, might be made manifest, appeared, might appear
Notes: This word is a verb meaning 'to be revealed,' 'to be made manifest,' or 'to appear.' It describes something that becomes visible or known, often implying a disclosure or a showing forth of something previously hidden. It is used to indicate that something has been brought into the open or made clear.
Inflection: Aorist, Passive, Indicative or Subjunctive, Third Person Singular
Synonyms: ΔΕΙΧΘΗ, ΕΚΦΑΝΘΗ, ΓΕΝΗΘΗ
Etymology: The word Φανερόω (phaneroō) comes from the adjective φανερός (phaneros), meaning 'visible' or 'manifest,' which in turn is derived from the verb φαίνω (phainō), meaning 'to shine' or 'to appear.'
G3664
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Part of Speech: Adjective
Sounds like: ho-MOY-oy
Translations: like, similar, equal, like ones, similar ones, equal ones
Notes: This word describes something or someone that is similar or equal to another in nature, quality, or appearance. It is used to indicate resemblance or parity between two or more entities. For example, one might say that two people are 'like' each other in their character.
Inflection: Plural, Masculine or Neuter, Nominative or Vocative
Synonyms: ΙΣΟΣ, ΠΑΡΑΠΛΗΣΙΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G3708
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Part of Speech: Verb
Sounds like: op-SOH-meth-ah
Translations: we will see, we shall see
Notes: This word is a verb meaning 'we will see' or 'we shall see'. It is the first person plural future indicative form of the verb 'to see'. It is used to express an action of seeing that will happen in the future, often with certainty.
Inflection: First Person, Plural, Future, Indicative, Middle/Passive
Synonyms: ΒΛΈΠΩ, ΕἼΔΩ
Etymology: From a prolonged form of primary verb ὀπτομαι (optomai), which is related to the root of ὄψ (ops, 'eye').
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G3956
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Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G2192
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Part of Speech: Participle
Sounds like: EKH-ohn
Translations: having, holding, possessing, being in possession of
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions like a verbal adjective, describing someone or something that is in the act of having or holding something. It can be translated as 'having' or 'one who has', and often introduces a clause explaining what someone possesses or is doing.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ
Etymology: The verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ- ('to hold, to have'). It is a common verb in ancient Greek, with a wide range of meanings related to possession, state, and action.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1680
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Part of Speech: Noun
Sounds like: el-PEE-dah
Translations: hope, a hope, expectation, an expectation
Notes: This word refers to the feeling of expectation and desire for something to happen, often with a sense of confidence or trust. It is used to describe both a general feeling of hope and the specific object of that hope. It can be used in sentences like 'We have hope for the future' or 'He placed his hope in God'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΔΟΚΙΑ, ΠΙΣΤΙΣ
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOW-teen
Translations: this, that, this one, that one
Notes: ΤΑΥΤΗΝ is the feminine singular accusative form of the demonstrative pronoun ΟΥ͂ΤΟΣ. It is used to point out something specific, often something near the speaker or something that has just been mentioned. It functions like 'this' or 'that' in English, and as an accusative, it typically serves as the direct object of a verb or the object of a preposition.
Inflection: Accusative, Singular, Feminine
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G0048
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Part of Speech: Verb
Sounds like: ag-NEE-zei
Translations: purifies, sanctifies, cleanses
Notes: This word means to purify or cleanse, often with a religious or moral connotation. It can refer to ritual purification, making something holy, or cleansing oneself from sin or defilement. It is used to describe the act of making something or someone pure.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΚΑΘΑΡΙΖΩ, ΑΓΙΑΖΩ
G1438
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Part of Speech: Pronoun
Sounds like: eh-ahf-TON
Translations: himself, herself, itself, themselves
Notes: This word is a reflexive pronoun, meaning 'himself, herself, itself, or themselves'. It is used to refer back to the subject of the sentence, indicating that the action of the verb is directed back to the subject. For example, 'he saw himself'. It can be used for singular or plural subjects.
Inflection: Accusative, Singular, Masculine
Synonyms: ΑΥΤΟΝ
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KAY-nos
Translations: that, that one, he, she, it, those, they
Notes: This word is a demonstrative pronoun or adjective meaning 'that' or 'that one'. As a pronoun, it refers to a person or thing previously mentioned or understood from context, often emphasizing distance or distinction from the speaker or listener. As an adjective, it modifies a noun, indicating 'that' specific noun. It is used to point out something or someone 'over there' or 'the one previously mentioned', contrasting with 'this' (οὗτος).
Inflection: Singular, Nominative, Masculine
Etymology: From ἐκεῖ (ekeî, 'there'). It refers to something or someone at a distance, contrasting with οὗτος (hoûtos, 'this one, here').
G0053
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Part of Speech: Adjective
Sounds like: AG-nos
Translations: pure, holy, chaste, innocent, undefiled
Notes: This word describes something or someone as pure, holy, or chaste. It refers to moral purity, freedom from defilement, or innocence. It can be used to describe a person's character, actions, or even thoughts as being clean and uncorrupted.
Inflection: Nominative, Singular, Masculine. This word can also be inflected for Feminine (ΑΓΝΗ) and Neuter (ΑΓΝΟΝ) genders, and for other cases and numbers.
Synonyms: ΚΑΘΑΡΟΣ, ΟΣΙΟΣ, ΑΜΙΑΝΤΟΣ
Etymology: The etymology of ΑΓΝΟΣ is uncertain, but it is believed to be related to the concept of reverence or awe, possibly stemming from a Proto-Indo-European root meaning 'sacred' or 'pure'.
G4160
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Part of Speech: Verb, Participle
Sounds like: poy-OHN
Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes
Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-an
Translations: sin, a sin, trespass, offense, guilt
Notes: This word refers to a sin, a trespass, or an offense against God's law or moral principles. It is often used in the context of moral or religious wrongdoing. It can be used to describe an act of sin or the state of being sinful.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ahn
Translations: lawlessness, iniquity, a lawlessness, an iniquity, transgression, a transgression
Notes: This word refers to a state of being without law, or a violation of law. It often implies moral transgression, wickedness, or a disregard for divine or human laws. In a sentence, it would typically function as the direct object of a verb, indicating the thing that is being done or committed.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΜΑΡΤΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΒΑΣΙΣ
Etymology: From Ancient Greek ἀνομία (anomía, “lawlessness”), from ἄνομος (ánomos, “lawless”), from ἀ- (a-, “not”) + νόμος (nómos, “law”).
G4160
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Part of Speech: Verb
Sounds like: poy-EH-ee
Translations: makes, does, creates, performs, produces, brings about, carries out
Notes: This verb signifies to make, do, or create something. It is used broadly to describe actions, accomplishments, or the bringing into existence of something. It can refer to physical creation, the performance of an action, or the production of a result.
Inflection: Third Person Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-ah
Translations: sin, a sin, offense, trespass
Notes: This word refers to a sin, an offense, or a trespass against divine law or moral principles. It describes an act of missing the mark or failing to achieve a goal, particularly in a moral or ethical sense. It is commonly used to denote a transgression or a moral failing.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
Etymology: From the verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. It is formed from the privative prefix 'α-' (a-, meaning 'not') and 'μέρος' (meros, meaning 'part' or 'share'), implying a failure to obtain a share or to hit the target.
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ah
Translations: lawlessness, iniquity, a lawlessness, an iniquity
Notes: This word refers to the state of being without law, or the violation of law. It signifies a disregard for divine or human law, often implying a state of moral corruption or wickedness. It is a compound word formed from 'a' (meaning 'not' or 'without') and 'nomos' (meaning 'law'). It can be used to describe actions that are contrary to law or a general condition of lawlessness.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΣΕΒΕΙΑ, ΠΑΡΑΒΑΣΙΣ
Etymology: The word ἈΝΟΜΙΑ is derived from the prefix ἀ- (a-), meaning 'not' or 'without', and the noun νόμος (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawlessness'.
G1492
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Part of Speech: Verb
Sounds like: OY-dah-teh
Translations: you know, you have known, you understand
Notes: This is a verb meaning 'to know' or 'to understand'. It is used when addressing multiple people, indicating that 'you all' possess knowledge or understanding of something. It often implies a state of having come to know something, rather than the process of learning.
Inflection: Present Indicative, Active, Second Person Plural
Synonyms: ΓΙΝΩΣΚΕΤΕ, ΕΠΙΣΤΑΣΘΕ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-as
Translations: of sin, of sins, of a sin, sin, a sin
Notes: This word refers to a sin, an offense, or a transgression against divine or moral law. It can also refer to the state of sinfulness. In the provided examples, it is used in the genitive case, indicating possession or relation, often translated as 'of sin' or 'of sins'. It is commonly used in theological contexts to describe moral failings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G0142
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Part of Speech: Verb
Sounds like: ah-REH
Translations: take up, lift, carry, take away, remove, pick up, bear
Notes: This word is a verb meaning 'to take up,' 'to lift,' 'to carry,' or 'to take away.' It can be used in various contexts, such as lifting an object, carrying a burden, or removing something from a place. Its meaning often depends on the context of the sentence.
Inflection: Aorist, Subjunctive, Active, Third Person Singular
Synonyms: ΛΑΜΒΑΝΩ, ΦΕΡΩ, ΚΟΜΙΖΩ
Etymology: From an unstated primary verb, meaning 'to take up' or 'to lift.'
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3306
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Part of Speech: Participle, Verb
Sounds like: MEH-nohn
Translations: remaining, abiding, dwelling, enduring, one who remains, he who remains
Notes: This word is the present active participle of the verb 'ΜΕΝΩ' (menō), meaning 'to remain,' 'to abide,' 'to dwell,' or 'to endure.' As a participle, it functions like an adjective or an adverb, describing an ongoing action or state. It can refer to someone or something that is currently remaining, abiding, or enduring in a particular place, state, or relationship.
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ΟΙΚΩΝ, ΚΑΘΗΜΕΝΟΣ, ΔΙΑΜΕΝΩΝ
Etymology: The word 'ΜΕΝΩ' (menō) comes from Proto-Indo-European, meaning 'to stay, remain, stand still.' It is related to Latin 'maneo' and Sanskrit 'manas'.
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: not, no
Notes: This word is a negative particle, meaning "not" or "no." It is used to negate statements of fact or reality. It is a variant of οὐ (ou) and οὐκ (ouk), specifically used before words that begin with a vowel and a rough breathing mark.
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΟΥ̓Κ, ΜΉ
Etymology: From Proto-Indo-European *h₂u- (negative particle). It is related to other negative particles in various Indo-European languages.
G0264
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Part of Speech: Verb
Sounds like: ah-mar-TAH-nee
Translations: sins, misses the mark, errs, does wrong
Notes: This word means to sin, to miss the mark, or to err. It describes an action of failing to meet a standard, whether moral, ethical, or practical. It is often used in a religious context to refer to committing a sin against God or a moral law. It can also be used more generally to mean making a mistake or failing to achieve a goal.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΑΔΙΚΕΙ, ΠΛΑΝΑΤΑΙ
G264
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Part of Speech: Verb, Participle
Sounds like: hah-mar-TAH-nohn
Translations: sinning, erring, missing the mark, one who sins, he who sins
Notes: This word is a present active participle derived from the verb 'hamartanō', meaning 'to sin', 'to err', or 'to miss the mark'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing or habitual. It can be translated as 'sinning' or 'one who sins', indicating someone who is in the act of sinning or who habitually sins.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΑΔΙΚΩΝ, ΠΛΑΝΩΜΕΝΟΣ
Etymology: The word 'hamartanō' comes from the prefix 'a-' (meaning 'not' or 'without') and 'martanō' (related to 'meros', meaning 'part' or 'share'). Thus, it originally conveyed the idea of 'not obtaining one's share' or 'missing the mark'.
G3708
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Part of Speech: Verb
Sounds like: eh-OH-rah-ken
Translations: has seen, saw, beheld, perceived
Notes: This word is a verb in the perfect tense, meaning 'to have seen' or 'to have perceived'. It describes an action of seeing or understanding that was completed in the past but has ongoing results or relevance in the present. It is used to indicate that someone has observed or understood something.
Inflection: 3rd Person, Singular, Perfect, Active, Indicative
Synonyms: ΒΛΕΠΩ, ΕΙΔΟΝ, ΓΙΝΩΣΚΩ
G3761
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Part of Speech: Adverb, Conjunction
Sounds like: oo-DEH
Translations: not even, neither, nor, and not
Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ
Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).
G1097
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Part of Speech: Verb
Sounds like: eg-NOH-ken
Translations: has known, knows, understood, recognized, perceived
Notes: This is a verb in the perfect active indicative mood, third person singular. It describes an action that was completed in the past and has ongoing results in the present. It means 'he/she/it has known' or 'he/she/it knows' (with the sense of having come to know). It can also mean to understand, recognize, or perceive something.
Inflection: Perfect, Active, Indicative, Third Person, Singular
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ
G5040
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Part of Speech: Noun
Sounds like: TEK-nee-ah
Translations: little children, dear children, children
Notes: This word is a diminutive form of 'τέκνον' (teknon), meaning 'child'. It is used as a term of endearment, similar to 'little children' or 'dear children', often by a teacher or elder addressing disciples or those under their care. It emphasizes a close, affectionate relationship, much like a parent speaking to their offspring.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΝΗΠΙΑ
G3367
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Part of Speech: Pronoun, Adjective
Sounds like: may-DEHSS
Translations: no one, nothing, none, no, not any
Notes: This word is a compound of the negative particle 'ΜΗ' (not) and the numeral 'ΕΙΣ' (one). It functions as a negative pronoun meaning 'no one' or 'nothing', or as a negative adjective meaning 'no' or 'not any'. It is used to express a prohibition or a hypothetical negative statement, often in contexts where a specific action or entity is being denied or excluded.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝ
G4105
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Part of Speech: Verb
Sounds like: plah-NAH-toh
Translations: let him deceive, let him lead astray, let him mislead, let him err
Notes: This word is a verb meaning to cause someone to wander, go astray, or be deceived. It can also mean to lead into error or to mislead. In its imperative form, it functions as a command or exhortation, telling someone not to deceive or be deceived.
Inflection: Third Person, Singular, Present, Active, Imperative
Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΩ
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G1343
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Part of Speech: Noun
Sounds like: dih-kah-yoh-SOO-neen
Translations: righteousness, justice, a righteousness
Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ
Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-oss
Translations: righteous, just, upright, fair, a righteous one, a just one
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.
Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G1228
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Part of Speech: Noun
Sounds like: dee-ah-BOH-loo
Translations: (of) devil, (of) slanderer, (of) accuser, (of) an accuser
Notes: This word is the genitive singular form of the noun ΔΙΑΒΟΛΟΣ (diabolos). It refers to an accuser, a slanderer, or the Devil. In the New Testament, it is most commonly used to refer to Satan, the chief adversary of God and humanity. It is a compound word formed from διά (dia), meaning 'through' or 'across', and βάλλω (ballō), meaning 'to throw' or 'to cast', thus literally meaning 'one who throws across' or 'one who casts accusations'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΣΑΤΑΝΑΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΕΙΡΑΣΤΗΣ
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, of, by, with, after, since
Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.
Inflection: Does not inflect (preposition); functions as a prefix in compound words
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.
G0746
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Part of Speech: Noun
Sounds like: ar-KHEES
Translations: of beginning, of rule, of origin, of first place, of first principle, of chief, of ruler
Notes: This word refers to a beginning, origin, or the first in a series. It can also denote a position of authority, rule, or a ruler. In a sentence, it often indicates the source or starting point of something, or the person/thing in charge. It is the genitive singular form of the noun 'ἀρχή'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΡΩΤΟΣ, ΚΕΦΑΛΗ, ΗΓΕΜΩΝ
G1228
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Part of Speech: Noun
Sounds like: dee-AH-boh-los
Translations: devil, slanderer, accuser, a devil, a slanderer, an accuser
Notes: This word refers to an accuser, slanderer, or adversary. In a theological context, it specifically refers to the Devil, the chief evil spirit. It is a compound word formed from 'διά' (dia), meaning 'through' or 'across', and 'βάλλω' (ballo), meaning 'to throw' or 'to cast'. Thus, it literally means 'one who throws across' or 'one who casts through', implying one who throws accusations or slanders.
Inflection: Singular, Nominative, Masculine
Synonyms: ΣΑΤΑΝΑΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΕΙΡΑΖΩΝ
Etymology: From the Greek verb διαβάλλω (diaballō), meaning 'to slander, accuse, or attack'. This verb is formed from διά (dia), 'through, across', and βάλλω (ballō), 'to throw, cast'. The noun thus describes one who 'throws accusations across' or 'casts slanders'.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G5207
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Part of Speech: Noun
Sounds like: HUI-os
Translations: son, a son
Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.
G3089
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Part of Speech: Noun
Sounds like: LOO-see
Translations: to a release, to a solution, to a deliverance, to a loosening, a release, a solution, a deliverance, a loosening
Notes: This word refers to a release, a solution, or a deliverance. It can also mean the act of loosening or untying something. It is used to describe the resolution of a problem or the freeing of someone or something from bondage.
Inflection: Singular, Dative, Feminine
Synonyms: ΑΠΟΛΥΣΙΣ, ΕΛΕΥΘΕΡΙΑ
Etymology: From the verb λύω (lyō), meaning 'to loose, release, untie'.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2041
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Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or things done. It can encompass both good and bad deeds depending on the context, describing the outcome or result of an effort. It is often used to describe the actions of people or God.
Inflection: Neuter, Plural, Nominative or Accusative or Vocative
Synonyms: ΠΡΑΞΕΙΣ, ΔΕΔΟΜΕΝΑ
G1080
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Part of Speech: Participle
Sounds like: geh-gen-NEE-meh-nos
Translations: born, begotten, having been born, having been begotten
Notes: This word is a perfect passive participle, meaning 'having been born' or 'having been begotten'. It describes someone or something that has come into existence through birth or generation, emphasizing the completed state of being born. It functions like an adjective, modifying a noun or pronoun.
Inflection: Perfect, Passive, Participle, Masculine, Singular, Nominative
Synonyms: ΓΕΝΝΗΘΕΙΣ, ΤΕΧΘΕΙΣ
G4690
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Part of Speech: Noun
Sounds like: SPER-mah
Translations: seed, a seed, offspring, descendants, children, posterity
Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ
Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G3306
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Part of Speech: Verb
Sounds like: MEH-neh-ee
Translations: remains, abides, stays, endures, waits for
Notes: This word describes the action of remaining in a place, continuing in a state, or enduring through time. It can also mean to wait for someone or something. It is used to express persistence, steadfastness, or simply the act of staying put.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΟΜΕΝΩ, ΔΙΑΜΕΝΩ, ΠΑΡΑΜΕΝΩ
G1410
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Part of Speech: Verb
Sounds like: doo-NAH-tai
Translations: is able, can, is powerful, has power
Notes: This word means 'to be able', 'to have power', or 'to be strong enough'. It is often used to express capability or possibility, indicating that someone or something possesses the capacity to perform an action or achieve a state. It can be used with an infinitive to mean 'can do something'.
Inflection: Third person, Singular, Present, Indicative, Middle or Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ, ΚΡΑΤΕΩ
G0264
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Part of Speech: Verb
Sounds like: hah-mar-TAH-neen
Translations: to sin, to miss the mark, to err, to do wrong
Notes: This word is the present active infinitive form of the verb 'hamartano'. It means to miss the mark, to err, or to sin. It is often used in a moral or ethical sense, referring to a transgression against divine or moral law. It can also refer more generally to making a mistake or failing to achieve a goal.
Inflection: Infinitive, Present, Active
Synonyms: ΑΔΙΚΕΙΝ, ΠΛΑΝΑΝ
Etymology: From 'a' (negative particle) and 'meros' (a part, share), literally meaning 'not to have a part of' or 'to miss the mark'.
G1080
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Part of Speech: Verb
Sounds like: geh-GEN-nee-tai
Translations: has been born, was born, has been begotten, was begotten
Notes: This word means 'has been born' or 'has been begotten'. It is used to describe someone or something that has come into existence through birth or generation. For example, it can be used to say 'he has been born' or 'it has been begotten'.
Inflection: Perfect, Passive, Indicative, 3rd Person, Singular
Synonyms: ΤΙΚΤΩ, ΦΥΩ
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toh
Translations: (to) this, (for) this, (by) this, (in) this, (with) this
Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G5319
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Part of Speech: Adjective, Adverb
Sounds like: fah-neh-RAH
Translations: manifest, evident, visible, clear, plain, open, openly, clearly, plainly
Notes: This word describes something that is visible, clear, or openly displayed. As an adjective, it can describe a noun, indicating that the noun is manifest or evident. As an adverb, it describes an action, indicating that something is done openly or clearly. It can refer to things that are revealed or brought into the light, often in contrast to things that are hidden or secret.
Inflection: Neuter Plural (Nominative, Accusative, Vocative) or Feminine Singular (Nominative, Vocative)
Synonyms: ΔΗΛΟΣ, ΕΜΦΑΝΗΣ, ΠΡΟΔΗΛΟΣ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G0025
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Part of Speech: Participle
Sounds like: ah-gah-PON
Translations: loving, one who loves, he who loves
Notes: This word is a present active participle, indicating an ongoing action of loving. It describes someone who is currently in the state of loving or is characterized by love. It can function as an adjective modifying a noun or as a substantive (like a noun) referring to the person who loves.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΦΙΛΩΝ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G80
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Part of Speech: Noun
Sounds like: ah-del-FON
Translations: brother, a brother, fellowman, countryman, kinsman
Notes: This word refers to a brother by birth, but it can also be used more broadly to refer to a fellow countryman, a kinsman, or a spiritual brother (such as a fellow believer in a religious community). It is often used in the New Testament to address members of the Christian community. In a sentence, it would function as the direct object of a verb or the object of a preposition when in the accusative case.
Inflection: Masculine, Singular, Accusative
Synonyms: ΣΥΓΓΕΝΗΣ, ΟΜΟΙΟΣ
Etymology: The word ἈΔΕΛΦΟΣ is a compound word derived from the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.
G0846
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Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G0058
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Part of Speech: Noun
Sounds like: ang-geh-LEE-ah
Translations: message, a message, news, a report, an announcement, a proclamation
Notes: This word refers to a message, news, or a report that is delivered. It can be used to describe any kind of communication or announcement, whether good or bad. It is often used in contexts where information is being conveyed from one person or group to another.
Inflection: Singular, Nominative, Feminine
Synonyms: ΛΟΓΟΣ, ΡΗΜΑ, ΕΥ̓ΑΓΓΕΛΙΟΝ
Etymology: From the Greek verb ἀγγέλλω (angellō), meaning 'to announce' or 'to bring a message'.
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G191
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Part of Speech: Verb
Sounds like: ee-KOO-sah-teh
Translations: you heard, you have heard
Notes: This word is a verb meaning 'you heard' or 'you have heard'. It is used to describe an action of hearing that occurred in the past and is now completed. It is typically used when addressing a group of people.
Inflection: Aorist, Indicative, Active, 2nd Person Plural
Synonyms: ΠΥΝΘΑΝΟΜΑΙ, ΜΑΝΘΑΝΩ
G0025
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Part of Speech: Verb
Sounds like: ah-gah-POH-men
Translations: we love, we are loving, let us love
Notes: This word is a verb meaning 'to love' or 'to have affection for'. It is used to express a deep, unconditional love, often spiritual or divine in nature. In this form, it indicates an action performed by 'we' (first person plural), and can function as an indicative statement ('we love') or a hortatory subjunctive ('let us love').
Inflection: First Person, Plural, Present, Indicative or Subjunctive, Active Voice
Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ
G240
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Part of Speech: Reciprocal Pronoun
Sounds like: al-LAY-loos
Translations: one another, each other
Notes: This word is a reciprocal pronoun, meaning 'one another' or 'each other'. It is used to indicate that the action of the verb is performed by each member of a group upon the other members. For example, 'they loved one another'. It is a compound word formed from the word ἈΛΛΟΣ (ALLOS), meaning 'other'.
Inflection: Accusative, Plural, Masculine. Reciprocal pronouns do not have singular forms and are only found in the genitive, dative, and accusative cases.
G2537
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Part of Speech: Adjective
Sounds like: KAI-nos
Translations: new, fresh, unprecedented, unheard of
Notes: This word describes something that is new in quality, character, or kind, rather than merely new in time (which would be 'neos'). It implies something fresh, unused, or superior to what existed before. It is used to describe things like a new covenant, a new creation, or new teachings.
Inflection: Masculine, Nominative, Singular (stem form)
Synonyms: ΠΡΟΣΦΑΤΟΣ, ΝΕΟΣ
Etymology: The word 'kainos' is of uncertain origin, but it is thought to be related to the idea of 'freshness' or 'newness'.
G4190
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Part of Speech: Adjective
Sounds like: po-nee-ROO
Translations: of evil, of wicked, of bad, of harmful
Notes: This word describes something that is evil, wicked, bad, or harmful in nature. It can refer to a person who is morally corrupt, an action that is malicious, or a thing that causes harm. It is often used to denote a quality of depravity or malevolence.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ
G2258
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Part of Speech: Verb
Sounds like: HAYN
Translations: was, he was, she was, it was
Notes: This word is the imperfect indicative form of the verb 'to be' (εἰμί). It describes a continuous or ongoing state or action in the past. It can be translated as 'was', 'he was', 'she was', or 'it was', depending on the subject implied by the context. It is often used to set the scene or describe background information in a narrative.
Inflection: Imperfect Indicative, Active Voice, 3rd Person Singular
G4969
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Part of Speech: Verb
Sounds like: es-FFAX-en
Translations: slaughtered, killed, slew, sacrificed
Notes: This word describes the act of killing, often violently or ritually, such as slaughtering an animal for sacrifice or killing a person. It is used to convey a decisive and often brutal act of ending life.
Inflection: Aorist Indicative, Active, 3rd Person Singular
Synonyms: ΑΠΟΚΤΕΙΝΩ, ΑΝΑΙΡΕΩ, ΦΟΝΕΥΩ
G5485
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Part of Speech: Noun
Sounds like: KHA-rin
Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ
Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.
G5100
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Part of Speech: Pronoun
Sounds like: TI-nos
Translations: of someone, of something, of anyone, of anything, of a certain one, of a certain thing, of what, of whom, whose
Notes: ΤΙΝΟΣ is the genitive singular form of the indefinite or interrogative pronoun 'τις'. As an indefinite pronoun, it refers to an unspecified person or thing, often translated as 'someone' or 'something'. As an interrogative pronoun, it asks about the identity or nature of a person or thing, translated as 'whose' or 'of what'. It is used to indicate possession, origin, or the object of certain prepositions.
Inflection: Singular, Genitive, Masculine, Feminine, or Neuter
Synonyms: ΤΙΝΩΝ, ΤΙΝΙ, ΤΙΝΑ
G4190
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Part of Speech: Adjective
Sounds like: po-NEE-rah
Translations: evil, wicked, bad, harmful, malicious, an evil thing
Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.
Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOO
Translations: (of) a brother, (of) the brother, (of) a fellow believer, (of) the fellow believer, (of) a kinsman
Notes: This word refers to a brother by birth, or more broadly, a fellow human being, a kinsman, or a fellow believer in a religious context. It is used here in the genitive case, indicating possession, origin, or relationship.
Inflection: Singular, Genitive, Masculine
Synonyms: ἈΝΗΡ, ΣΥΝΔΟΥΛΟΣ
Etymology: The word ἈΔΕΛΦΟΣ is a compound word derived from the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.
G1342
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Part of Speech: Adjective
Sounds like: dee-KAH-yah
Translations: just, righteous, right, fair, a just thing, a righteous thing
Notes: This word describes something or someone as being just, righteous, or in accordance with what is right. It can refer to actions, judgments, or individuals. It is often used to describe God's character or His judgments, indicating their inherent fairness and righteousness. It can also describe people who live in a way that is pleasing to God.
Inflection: Feminine, Singular, Nominative; or Feminine, Plural, Nominative, Accusative, or Vocative
Synonyms: ΕΥΘΥΣ, ΟΡΘΟΣ, ΑΓΑΘΟΣ
Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with justice or right.
G2296
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Part of Speech: Verb
Sounds like: thah-MAH-zeh-teh
Translations: you wonder, you marvel, you are amazed, you are astonished
Notes: This word means to wonder, marvel, or be amazed. It describes a state of astonishment or surprise, often implying admiration or awe. It is used when a group of people are surprised or impressed by something.
Inflection: Present, Active, Indicative, 2nd Person, Plural
Synonyms: ΕΚΠΛΗΣΣΩ, ΕΚΣΤΑΖΩ
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, kinsmen, countrymen
Notes: This word refers to brothers by birth, but it can also be used more broadly to refer to male relatives, fellow countrymen, or, in a spiritual sense, fellow believers in a community. It is a plural form of the word for 'brother'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΝΤΡΟΦΟΙ, ΟΜΟΓΕΝΕΙΣ
G1519, G1487, G1488
Open in Concordance
Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G3404
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Part of Speech: Verb
Sounds like: MI-see
Translations: he hates, she hates, it hates, hate!
Notes: This word is a verb meaning 'to hate' or 'to detest'. It can be used to describe someone's strong aversion or hostility towards a person, thing, or action. Depending on the context, it can function as a third-person singular indicative (he/she/it hates) or a second-person singular imperative (you, hate!).
Inflection: Present, Active, Indicative, 3rd Person Singular OR Present, Active, Imperative, 2nd Person Singular
Synonyms: ΕΧΘΡΑΙΝΩ, ΑΠΟΔΟΚΙΜΑΖΩ
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G3327
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Part of Speech: Verb
Sounds like: meh-tah-BEH-bee-kah-men
Translations: we have passed over, we have passed from, we have gone over, we have gone from
Notes: This word means 'we have passed over' or 'we have gone from'. It describes a completed action of moving from one place, state, or condition to another. It is often used to indicate a transition or a change of status.
Inflection: First Person, Plural, Perfect, Active, Indicative
Synonyms: ΔΙΑΒΑΙΝΩ, ΠΕΡΑΩ, ΕΡΧΟΜΑΙ
Etymology: The word 'μεταβαίνω' is a compound word formed from 'μετά' (meta), meaning 'with, after, among, or denoting change', and 'βαίνω' (bainō), meaning 'to go, to step, to walk'. Thus, it literally means 'to go with a change' or 'to go across'.
G2288
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Part of Speech: Noun
Sounds like: THAH-nah-TOO
Translations: (of) death, (of) a death
Notes: This word refers to the state of being dead, the cessation of life, or the end of existence. It is often used to describe physical death, but can also refer to spiritual death or separation. In a sentence, it would typically indicate possession or origin, such as 'the power of death' or 'delivered from death'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΔΗΣ
Etymology: From Proto-Indo-European, meaning 'to die'.
G2222
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Part of Speech: Noun
Sounds like: ZOH-ayn
Translations: life, a life
Notes: This word refers to life, existence, or vitality. It is a feminine noun and is often used to describe physical life, but can also refer to spiritual or eternal life depending on the context. It is used in sentences to denote the state of being alive or the duration of one's existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΙΟΣ
Etymology: From a primary root meaning 'to live'. It is related to the verb ζάω (zaō), meaning 'to live'.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOOS
Translations: brothers, brethren
Notes: This word refers to brothers or male siblings. In a broader sense, it can also refer to fellow members of a community, countrymen, or spiritual brethren. It is used here in the accusative plural, indicating that the brothers are the direct object of an action.
Inflection: Plural, Accusative, Masculine
Synonyms: ἈΔΕΛΦΟΙ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2288
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Part of Speech: Noun
Sounds like: tha-NA-toh
Translations: (to) death, (by) death, (with) death
Notes: This word refers to death, the cessation of life. It is often used in contexts describing the act of dying, the state of being dead, or the power of death. In this inflected form, it typically indicates the dative case, meaning 'to death,' 'by death,' or 'with death,' depending on the preceding preposition or the verb it modifies.
Inflection: Singular, Dative, Masculine
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ
G3404
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Part of Speech: Verb, Participle
Sounds like: mi-SOHN
Translations: hating, one who hates, a hater
Notes: ΜΙΣΩΝ is the present active participle of the verb ΜΙΣΕΩ, meaning 'to hate'. It describes someone who is actively engaged in the act of hating or is characterized by hatred. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, meaning 'the one who hates' or 'a hater'.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Etymology: The word ΜΙΣΕΩ comes from an ancient root meaning 'to hate' or 'to detest'. It is found in various forms across ancient Greek literature.
G0443
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Part of Speech: Adjective, Noun
Sounds like: an-thro-POK-to-nos
Translations: murderer, man-slayer, a murderer, a man-slayer
Notes: This word is a compound noun or adjective meaning 'murderer' or 'man-slayer'. It describes someone who kills a human being. It is formed from 'anthropos' (man, human) and 'kteino' (to kill). It can be used to refer to a person who commits murder or to describe something as murderous.
Inflection: Masculine, Singular, Nominative
Synonyms: ΦΟΝΕΥΣ, ΔΟΛΟΦΟΝΟΣ
Etymology: This is a compound word derived from the Greek noun 'anthropos' (man, human being) and the verbal root 'kten-' (to kill), related to the verb 'kteino' (to kill).
G2192
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Part of Speech: Verb
Sounds like: EKH-ei
Translations: he has, she has, it has, he holds, she holds, it holds, he possesses, she possesses, it possesses
Notes: This word is a verb meaning 'to have', 'to hold', or 'to possess'. It is used to indicate ownership, possession, or a state of being. For example, it can describe someone having an object, a quality, or a particular condition.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ
G0166
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Part of Speech: Adjective
Sounds like: ahee-OH-nee-on
Translations: eternal, everlasting, age-long, perpetual
Notes: This word describes something that pertains to an age or period of time, often implying a duration that is either without end or of very long duration. It can refer to something that has always existed, will always exist, or is characteristic of a particular age. In many contexts, it is translated as 'eternal' or 'everlasting', emphasizing endless duration.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ
Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOH
Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G3306
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Part of Speech: Participle
Sounds like: meh-NOO-san
Translations: remaining, abiding, enduring, a remaining one, an abiding one, an enduring one
Notes: This word is a participle derived from the verb 'menō', meaning 'to remain' or 'to abide'. As a participle, it describes something that is in the state of remaining or continuing. It can function adjectivally, describing a noun (e.g., 'the remaining house'), or adverbially, indicating the manner or circumstance of an action (e.g., 'remaining, he saw...'). In this form, it refers to a feminine singular entity that is remaining or abiding.
Inflection: Singular, Accusative, Feminine, Present, Active, Participle
Synonyms: ΜΟΝΙΜΟΣ, ΔΙΑΜΕΝΩΝ, ΕΝΔΙΑΤΡΙΒΩΝ
G1097
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Part of Speech: Verb
Sounds like: eg-NOH-ka-men
Translations: we have known, we know, we have come to know, we recognize
Notes: This word is the first person plural perfect active indicative form of the verb 'γινώσκω' (ginosko). It signifies a state of knowing that results from a past action of learning or perceiving. It can be translated as 'we have known' or 'we know' in the sense of having acquired knowledge that persists.
Inflection: Perfect, Active, Indicative, 1st Person Plural
Synonyms: ΟΙΔΑΜΕΝ, ΕΠΙΓΙΝΩΣΚΩ
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G5087
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Part of Speech: Verb
Sounds like: eh-THEE-ken
Translations: he placed, he put, he laid, he set
Notes: This word is a verb meaning 'he placed,' 'he put,' 'he laid,' or 'he set.' It describes the action of someone physically putting an object or person in a particular location or position. It is often used in narratives to describe a completed action in the past.
Inflection: Third Person Singular, Aorist Indicative Active
Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΤΑΣΣΩ
G3784
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Part of Speech: Verb
Sounds like: oh-FEY-loh-men
Translations: we ought, we must, we owe, we are indebted
Notes: This word signifies a moral obligation or a debt. It is used to express what one ought to do, what is necessary, or what is due, whether in terms of duty, obligation, or financial debt. It can be used in contexts where one is bound by law, custom, or moral imperative.
Inflection: First Person, Plural, Present, Indicative, Active
Synonyms: ΔΕΙ, ΧΡΗ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOHN
Translations: (of) brothers, (of) brethren, (of) fellow believers
Notes: This word refers to brothers, or more broadly, to fellow members of a community, especially in a religious or spiritual sense, like fellow believers or brethren. It is used here in the genitive plural case, indicating possession or relationship, often translated with 'of'.
Inflection: Plural, Genitive, Masculine
Synonyms: ἈΔΕΛΦΟΙ, ἈΔΕΛΦΟΥΣ
G5590
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Part of Speech: Noun
Sounds like: psy-KHAS
Translations: souls, lives, minds
Notes: This word refers to the souls, lives, or inner selves of individuals. It is the accusative plural form of the noun 'ψυχή' (psychē), indicating the direct object of an action. It can refer to the vital breath, the seat of emotions and intellect, or the entire person.
Inflection: Plural, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
G5087
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Part of Speech: Verb
Sounds like: THAY-nai
Translations: to place, to put, to lay, to set
Notes: This word is the aorist active infinitive form of the verb 'τίθημι'. It means 'to place', 'to put', 'to lay', or 'to set'. It is used to express the action of placing something in a particular position or state. For example, one might 'place a stone' or 'set a foundation'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
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Part of Speech: Letter, Numeral
Sounds like: DEL-tah
Translations: Delta, four, 4
Notes: Δ (Delta) is the fourth letter of the Greek alphabet. In the Greek numeral system, it represents the number four. It is also used as a symbol in various contexts, including mathematics and science, though its primary function in Koine Greek texts is as a letter or a numeral.
Inflection: Does not inflect
Etymology: The Greek letter Delta is derived from the Phoenician letter Dalet, which means 'door'.
G0302
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Part of Speech: Particle
Sounds like: AHN
Translations: if, ever, might, would, should
Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.
Inflection: Does not inflect
Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.
G2192
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Part of Speech: Verb
Sounds like: EH-khee
Translations: may have, might have, should have, may hold, might hold, should hold, may possess, might possess, should possess
Notes: This word is an inflected form of the verb 'ἔχω' (echō), meaning 'to have,' 'to hold,' or 'to possess.' It is commonly used to express possession, a state of being, or to indicate a condition. As a subjunctive form, it often appears in clauses expressing possibility, desire, or purpose, frequently translated with 'may,' 'might,' or 'should.'
Inflection: Third Person Singular, Present, Active, Subjunctive
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ
G0979
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Part of Speech: Noun
Sounds like: BEE-on
Translations: life, a life, livelihood, a livelihood, property, a property
Notes: This word refers to life, especially in its physical sense, or the means by which one lives, such as one's livelihood or property. It can describe the duration of life, the manner of life, or the resources needed for life. In the provided examples, it is used to refer to one's entire life or the means of life.
Inflection: Singular, Accusative, Masculine
Synonyms: ΖΩΗ, ΨΥΧΗ
G2889
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Part of Speech: Noun
Sounds like: KOS-moo
Translations: (of) world, (of) universe, (of) adornment, (of) order, (of) a world, (of) an adornment
Notes: This word is the genitive singular form of the noun 'ΚΟΣΜΟΣ' (kosmos). It refers to the world, the universe, or the created order. It can also mean an adornment, decoration, or arrangement. In a sentence, it often indicates possession or origin, such as 'of the world' or 'belonging to the world'.
Inflection: Genitive, Singular, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗΣ, ΑΙΩΝΟΣ, ΚΟΣΜΗΜΑΤΟΣ
Etymology: The word 'ΚΟΣΜΟΣ' comes from the Greek verb 'κοσμέω' (kosmeō), meaning 'to arrange' or 'to put in order'. From this, it developed the sense of an orderly arrangement, then an adornment, and finally the ordered universe or world.
G2334, G2335
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Part of Speech: Verb, Noun
Sounds like: theh-oh-REH
Translations: to behold, to look at, to perceive, to see, a sight, a spectacle, a viewing
Notes: This word can function as a verb meaning 'to behold' or 'to look at intently', implying a careful or contemplative observation. It can also refer to a 'sight' or 'spectacle' as a noun. As a verb, it is used to describe the act of seeing something with attention, often with understanding or contemplation. As a noun, it refers to the thing seen or the act of seeing itself. The form 'ΘΕΩΡΗ' is an inflected form, likely a verb in the imperative mood (e.g., 'behold!') or a noun in a specific case, or potentially a truncated form in some contexts.
Inflection: Imperative (Verb), Nominative/Accusative/Vocative (Noun), Singular, Feminine
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΕΙΔΟΝ
G5532
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Part of Speech: Noun
Sounds like: KHREH-ee-an
Translations: need, a need, necessity, a necessity, use, a use, business, service
Notes: This word refers to a need, necessity, or requirement. It can also denote a use, purpose, or a specific business or service. It is often used to express what is lacking or what is required for a particular situation.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΑΓΚΗ, ΧΡΗΣΙΣ
Etymology: From the Greek verb χράομαι (chraomai), meaning 'to use' or 'to need'.
G2192
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Part of Speech: Verb, Participle
Sounds like: EKH-on-tah
Translations: having, holding, possessing, keeping, holding fast, the one having
Notes: This word is a present active participle, meaning 'having' or 'holding'. It describes an ongoing action of possession or holding. It can function adjectivally, describing a noun that 'has' something, or adverbially, indicating the manner in which an action is performed (e.g., 'while having'). In the provided examples, it describes things that 'do not have' a leader, trees 'having' branches, and 'the one having' all power.
Inflection: Present, Active, Participle, Accusative, Masculine or Neuter, Plural
Synonyms: ΚΑΤΕΧΟΝΤΑ, ΚΕΚΤΗΜΕΝΟΝ
G2808
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Part of Speech: Verb
Sounds like: KLEI-see
Translations: you may close, you might close, he may close, he might close, it may close, it might close
Notes: This word is a verb meaning 'to close' or 'to shut'. It can refer to physically closing a door or gate, or metaphorically closing off access or opportunity. It is used in a subjunctive mood, indicating a potential or hypothetical action, often translated with 'may' or 'might'.
Inflection: Third Person Singular, Aorist, Active, Subjunctive
Synonyms: ΣΥΓΚΛΕΙΩ, ΑΠΟΚΛΕΙΩ
Etymology: The word ΚΛΕΙΩ (kleiō) comes from the Proto-Indo-European root *kleh₂u- meaning 'hook, peg', which developed into the sense of 'key' and then 'to close'.
G4698
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Part of Speech: Noun
Sounds like: SPLANGKH-nah
Translations: bowels, intestines, affections, compassion, pity
Notes: This word refers literally to the inner organs, such as the intestines or viscera. Metaphorically, it signifies the seat of emotions and deep feelings, particularly compassion, pity, or tender affections. It is often used to describe a profound emotional response or empathy towards others.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΙΚΤΙΡΜΟΙ, ΕΛΕΟΣ
Etymology: The word originates from an ancient Greek root referring to the inner parts of the body. It developed to also signify the seat of emotions and feelings.
G4459
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Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pay
Translations: love, a love, charity
Notes: This word refers to a deep, unconditional, and benevolent love, often used in a spiritual or divine sense. It is a selfless and sacrificial love, distinct from other forms of love like eros (romantic love) or philia (friendship love). It can be used to describe God's love for humanity, or the love that believers should have for God and for one another.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It gained prominence in Koine Greek, particularly in the Septuagint and New Testament, where it was chosen to translate the Hebrew word 'ahavah' and to describe a specific kind of divine and selfless love.
G3056
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Part of Speech: Noun
Sounds like: LO-go
Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing
Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.
Inflection: Singular, Dative, Masculine
Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ
G3366
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Part of Speech: Conjunction, Adverb
Sounds like: MEE-deh
Translations: neither, nor, not even, and not
Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1100
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Part of Speech: Noun
Sounds like: GLOHS-sah
Translations: tongue, a tongue, language, a language, speech, a speech
Notes: This word refers to the anatomical organ of the tongue, but it can also mean a language or dialect, or more generally, speech itself. It is often used to describe the act of speaking or the specific language being spoken.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΩΝΗ, ΛΑΛΙΑ, ΔΙΑΛΕΚΤΟΣ
Etymology: The word "γλῶσσα" (glōssa) is of uncertain origin, possibly pre-Greek. It is related to the Homeric Greek "γλῶσσα" (glōssa) and later forms.
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G2038
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Part of Speech: Verb
Sounds like: ER-goh
Translations: to work, to do, to perform, to labor, to accomplish, to trade
Notes: This verb means to work, to do, or to perform an action. It can refer to physical labor, mental effort, or the execution of a task. It is often used to describe the act of engaging in an activity or bringing something about. For example, one might 'work' a field, 'do' a deed, or 'perform' a miracle.
Inflection: First Person Singular, Present Active Indicative; or Imperative, Present Active, Second Person Singular
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΔΡΑΩ
Etymology: The word ἘΡΓΩ (ergō) is related to the noun ἔργον (ergon), meaning 'work' or 'deed'. It comes from a Proto-Indo-European root meaning 'to do' or 'to act'.
G225
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Part of Speech: Noun
Sounds like: ah-lay-THEY-ah
Translations: truth, a truth, reality, veracity, faithfulness
Notes: This word refers to truth, not merely as an abstract concept, but often as a quality of being or action, indicating sincerity, reality, or faithfulness. It can be used to describe something that is factual, genuine, or reliable. For example, one might speak of 'the truth of God' or 'walking in truth'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΛΗΘΗΣ, ΑΛΗΘΙΝΟΣ, ΓΝΩΣΙΣ
Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness, oblivion”). Thus, literally 'un-forgetfulness' or 'that which is not hidden'.
G1097
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Part of Speech: Verb
Sounds like: gno-SOH-me-tha
Translations: we will know, we shall know
Notes: This word means 'we will know' or 'we shall know'. It is the future tense of the verb 'to know' and indicates an action of knowing that will occur in the future. It is used when a group of people (the speaker included) will come to understand or perceive something.
Inflection: Future, Indicative, Middle/Passive, 1st Person, Plural
Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G225
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Part of Speech: Noun
Sounds like: ah-lay-THAY-ahs
Translations: of truth, of reality, of sincerity, of verity
Notes: This word refers to the quality of being true, real, or sincere. It is often used to describe facts, reality, or moral uprightness. In a sentence, it typically functions as a possessive or descriptive element, indicating that something belongs to or is characterized by truth.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ
G1715
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Part of Speech: Adverb, Preposition
Sounds like: em-PROS-then
Translations: before, in front, in front of, in the presence of, ahead, formerly, previously
Notes: This word functions as both an adverb and a preposition. As an adverb, it means 'before' or 'in front,' indicating a position or time. As a preposition, it means 'in front of' or 'in the presence of,' typically taking the genitive case. It can also refer to something that happened 'formerly' or 'previously.'
Inflection: Does not inflect
Synonyms: ΠΡΟ, ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ
Etymology: From the preposition ἐν (en, 'in') and the adverbial form of πρός (pros, 'to, toward'). It literally means 'in front of' or 'in the direction of'.
G3982
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Part of Speech: Verb
Sounds like: pay-SOH-men
Translations: we will obey, we will be persuaded, we will trust, we will yield
Notes: This word is a verb meaning 'to obey' or 'to be persuaded'. It is the future tense, indicating an action that will happen. It can also mean 'to trust' or 'to yield'. In a sentence, it would describe a group of people (we) who will perform the action of obeying or being persuaded.
Inflection: Future, Middle/Passive, Indicative, First Person, Plural
Synonyms: ΠΙΣΤΕΥΣΟΜΕΝ, ΥΠΑΚΟΥΣΟΜΕΝ
Etymology: The word ΠΕΙΘΩ comes from the Proto-Indo-European root meaning 'to bind, to persuade'. It is related to words signifying trust, faith, and obedience.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G2607
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Part of Speech: Verb
Sounds like: kah-tah-gi-NOH-skee
Translations: condemns, accuses, finds fault with
Notes: This word is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb γινώσκω (ginōskō), meaning 'to know' or 'to perceive'. Together, it means to know or perceive something against someone, leading to the sense of condemning, accusing, or finding fault with them. It is used to describe the act of passing judgment or holding a negative opinion about someone or something.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΚΑΤΑΚΡΙΝΩ, ΕΛΕΓΧΩ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G3173
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Part of Speech: Adjective
Sounds like: MEI-zohn
Translations: greater, larger, mightier, more important
Notes: This word is a comparative adjective, meaning 'greater' or 'larger'. It is used to indicate a higher degree of size, importance, or quantity when comparing two or more things. It can also imply superiority or preeminence.
Inflection: Comparative, Nominative or Accusative, Singular, Masculine or Feminine
Synonyms: ΠΛΕΙΩΝ, ΠΕΡΙΣΣΟΤΕΡΟΣ
Etymology: From the root of ΜΕΓΑΣ (megas), meaning 'great'. It is the irregular comparative form of this adjective.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3954
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Part of Speech: Noun
Sounds like: par-ray-SEE-an
Translations: boldness, confidence, frankness, freedom of speech, a boldness, a confidence
Notes: This word refers to the quality of speaking or acting with boldness, confidence, and frankness, often implying a lack of fear or hesitation. It can describe the freedom to speak openly, especially in public or before authorities, or a general sense of confidence and assurance. It is used here in the accusative case, indicating the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΑΡΣΟΣ, ΤΟΛΜΑ
G2192
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Part of Speech: Verb
Sounds like: EKH-oh-men
Translations: we have, we hold, we possess, we are able, we are
Notes: This word is a verb meaning 'to have', 'to hold', or 'to possess'. It can also be used in a broader sense to mean 'to be able' or simply 'to be' in certain contexts, often implying a state or condition. It is used to indicate possession or a current state of being.
Inflection: First Person, Plural, Present, Indicative, Active
Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ, ΛΑΜΒΑΝΩ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G0154
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Part of Speech: Verb
Sounds like: ahee-TOH-men
Translations: we may ask, we may request, we may beg, we may demand
Notes: This word is a verb meaning to ask, request, or demand. It implies seeking something from someone, often with a sense of petition or entreaty. It can be used in various contexts, such as asking for a favor, requesting information, or demanding something due.
Inflection: First Person, Plural, Present, Subjunctive, Active
Synonyms: ἘΡΩΤΑΩ, ΖΗΤΕΩ
Etymology: The origin of the word ΑἸΤΕΩ is uncertain, but it is thought to be an ancient Greek word without clear connections to other Indo-European roots.
G2983
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Part of Speech: Participle
Sounds like: lam-BAH-no-men
Translations: being taken, being received, being seized, being gotten, being obtained
Notes: This word is a present passive participle derived from the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing and being done to the subject. In this form, it refers to multiple entities that are in the process of being taken, received, or seized.
Inflection: Present, Passive, Participle, Plural, Nominative or Accusative, Masculine or Feminine or Neuter
Synonyms: ΛΑΜΒΑΝΟΝΤΕΣ, ΛΑΜΒΑΝΟΜΕΝΟΙ, ΛΑΜΒΑΝΟΜΕΝΑΣ
Etymology: The word 'λαμβάνω' (lambanō) comes from the Proto-Indo-European root meaning 'to grasp' or 'to take'. It is a common verb in Koine Greek, used in a wide range of contexts.
G1785
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Part of Speech: Noun
Sounds like: en-to-LAS
Translations: commandment, command, instruction, precept
Notes: This word refers to a command, instruction, or precept, often implying a divine or authoritative directive. It is frequently used in the context of God's laws or moral injunctions. It can be used in sentences to refer to a specific order or a general body of rules.
Inflection: Plural, Accusative, Feminine
Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΚΑΙΩΜΑ, ΝΟΜΟΣ
G5083
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Part of Speech: Verb
Sounds like: tay-ROO-men
Translations: we keep, we observe, we guard, we preserve
Notes: This word means to keep, observe, or guard something. It implies maintaining a state, fulfilling a command, or protecting something from harm. In this inflected form, it specifically means "we keep" or "we observe."
Inflection: Present, Active, Indicative, 1st Person, Plural
Synonyms: ΦΥΛΑΣΣΩ, ΠΑΡΑΤΗΡΕΩ
G0701
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Part of Speech: Adjective
Sounds like: ah-RES-tah
Translations: pleasing, acceptable, agreeable, what is pleasing, things pleasing, acceptable things
Notes: This word describes something that is pleasing, agreeable, or acceptable. It is often used to refer to actions or qualities that are considered good or desirable, especially in the sight of God. In the provided examples, it is used in the neuter plural form, meaning 'the things that are pleasing' or 'what is pleasing'.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΕΥΑΡΕΣΤΟΣ, ΚΑΛΟΣ, ΔΙΚΑΙΟΣ
Etymology: The word ἈΡΕΣΤΟΣ (arestos) comes from the verb ἀρέσκω (areskō), meaning 'to please' or 'to be agreeable'.
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of
Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.
Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.
Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.
G4160
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Part of Speech: Verb
Sounds like: poy-OO-men
Translations: we make, we do, we produce, we create, we perform
Notes: This word is a verb meaning 'to make' or 'to do'. It is used in a broad sense to describe the act of bringing something into existence, performing an action, or carrying out a task. It can refer to physical creation, mental activity, or the execution of a plan.
Inflection: Present, Active, Indicative, 1st Person Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G1785
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Part of Speech: Noun
Sounds like: en-toh-LEE
Translations: commandment, a commandment, command, an order, instruction, a precept
Notes: This word refers to a command, an order, or an instruction, often with a sense of divine or authoritative decree. It is frequently used in religious contexts to denote a divine law or precept that must be obeyed. It can be used in sentences like 'He gave a commandment' or 'They kept the commandments.'
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ, ΝΟΜΟΣ
Etymology: From Ancient Greek ἐντολή (entolḗ, “command, order”), from ἐντέλλω (entéllō, “I command, enjoin”), from ἐν (en, “in”) + τέλλω (téllō, “I accomplish, perform”).
G4100
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Part of Speech: Verb
Sounds like: pis-TEV-so-men
Translations: let us believe, we may believe, we should believe, we might believe
Notes: This word means 'to believe' or 'to trust'. It is a verb form that expresses a hortatory subjunctive, which is used to encourage or urge a group (in this case, 'us') to perform an action. Therefore, it translates to 'let us believe' or 'we should believe'. It can be used in sentences where a speaker is proposing an action for a group to undertake.
Inflection: First Person, Plural, Aorist, Active, Subjunctive
Synonyms: ΠΕΠΟΙΘΑΜΕΝ, ΕΛΠΙΖΟΜΕΝ
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: (to) name, (to) a name, (to) reputation, (to) authority
Notes: This word is the dative singular form of the noun 'ὈΝΟΜΑ' (onoma), meaning 'name'. It is used to indicate the indirect object of an action, often translated with 'to' or 'for' in English, or simply by the context. It can refer to a person's name, their reputation, or their authority.
Inflection: Singular, Dative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
G5207
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Part of Speech: Noun
Sounds like: ee-OO
Translations: of a son, of son, of the son
Notes: This word refers to a male offspring or descendant. It is commonly used to denote a son, but can also refer to a male child in general, or even a descendant in a broader sense, such as 'sons of Israel' meaning the people of Israel. In this genitive form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-ken
Translations: he gave, she gave, it gave, he has given, she has given, it has given
Notes: This word is the third person singular aorist active indicative form of the verb 'δίδωμι' (didōmi), meaning 'to give'. It describes an action of giving that was completed in the past by a singular subject (he, she, or it). It is used to state a simple fact about a past event.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΑΡΕΧΩ, ΔΩΡΕΩ
G1785
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Part of Speech: Noun
Sounds like: en-to-LEN
Translations: commandment, a commandment, instruction, a instruction, precept, a precept, order, an order
Notes: This word refers to a command, instruction, or precept given by an authority. It is often used in a religious context to refer to God's commandments or laws. It can be used in sentences like 'He kept the commandment' or 'They received an instruction.'
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ, ΝΟΜΟΣ
G5083
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Part of Speech: Participle, Verb
Sounds like: tay-ROHN
Translations: keeping, observing, guarding, watching, one who keeps, one who observes
Notes: This word is the present active participle of the verb 'τηρέω' (tēreō), meaning 'to keep,' 'to guard,' 'to observe,' or 'to watch over.' As a participle, it describes an ongoing action and can function as an adjective (e.g., 'the one keeping') or adverb (e.g., 'while keeping'). It implies careful attention, preservation, or adherence to something.
Inflection: Present Active Participle, Nominative, Masculine, Singular
Synonyms: ΦΥΛΑΣΣΩΝ, ΠΑΡΑΤΗΡΩΝ, ΕΧΩΝ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G1097
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Part of Speech: Verb
Sounds like: gih-NOH-skoh-men
Translations: we know, we understand, we perceive, we recognize
Notes: This is a verb meaning 'to know', 'to understand', 'to perceive', or 'to recognize'. It is used to express knowledge or acquaintance with a person, fact, or concept. For example, it can be used in a sentence like 'we know him' or 'we understand the truth'.
Inflection: Present Tense, Indicative Mood, Active Voice, First Person, Plural
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tos
Translations: of spirit, of a spirit, of wind, of breath, of the Spirit
Notes: This word is the genitive singular form of the noun 'πνεῦμα' (pneuma). It refers to a spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. As a genitive case, it typically indicates possession, origin, or relationship, often translated with 'of' in English.
Inflection: Singular, Genitive, Neuter
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
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