Home / Interlinears (Beta) / Tischendorf's Greek New Testament / Ephesians / Chapter 3Ephesians, Chapter 3
Interlinear version from Tischendorf's Greek New Testament (Beta)
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun
Sounds like: TOO-too
Translations: of this, of him, of it
Notes: This word is the genitive singular form of the demonstrative pronoun 'this' or 'he/she/it'. It indicates possession or origin, often translated as 'of this' or 'of him/it', and is used to point out something specific that has already been mentioned or is understood from context.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΥΤΟΥ
G5485
Open in Concordance
Part of Speech: Noun
Sounds like: KHA-rin
Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ
Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G3972
Open in Concordance
Part of Speech: Proper Noun
Sounds like: POW-los
Translations: Paul
Notes: This is the name of the Apostle Paul, a significant figure in early Christianity. He was formerly known as Saul of Tarsus and became a prominent missionary and writer of many New Testament epistles. It is used as a personal name.
Inflection: Singular, Nominative, Masculine
Etymology: From Latin Paulus, meaning 'small' or 'humble'.
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G1198
Open in Concordance
Part of Speech: Noun, Adjective
Sounds like: DES-mee-os
Translations: prisoner, a prisoner, bound, captive
Notes: This word refers to someone who is bound or imprisoned. It is often used as a noun to mean 'prisoner' or 'captive', but can also function as an adjective meaning 'bound' or 'in chains'. It is derived from the word 'δεσμός' (desmos), meaning 'bond' or 'chain'.
Inflection: Masculine, Singular, Nominative
Synonyms: ΑΙΧΜΑΛΩΤΟΣ, ΔΕΔΕΜΕΝΟΣ
Etymology: From the Greek word 'δεσμός' (desmos), meaning 'bond' or 'chain', which itself comes from 'δέω' (deō), meaning 'to bind'.
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G5547
Open in Concordance
Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G5228
Open in Concordance
Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G5216
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1484
Open in Concordance
Part of Speech: Noun
Sounds like: ETH-nohn
Translations: of nations, of Gentiles, of peoples, of the nations, of the Gentiles, of the peoples
Notes: This word refers to a nation, a people, or a group of people, often specifically used in the New Testament to refer to non-Jewish people, i.e., the Gentiles. It is used here in the genitive plural, indicating possession or origin, often translated as 'of nations' or 'of Gentiles'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΛΑΟΣ, ΦΥΛΗ
G1489
Open in Concordance
Part of Speech: Conjunction
Sounds like: ay-GEH
Translations: if indeed, if at least, since indeed, seeing that
Notes: This is a compound particle formed from the conjunction 'if' (εἰ) and the emphatic particle 'indeed' or 'at least' (γε). It is used to introduce a condition or a reason, often with an added emphasis or a sense of certainty. It can imply that the condition is true or that the reason is valid, often translated as 'if indeed' or 'since indeed'. It can also be used to express a strong affirmation or a logical consequence.
Inflection: Does not inflect
Synonyms: ἘΠΕΙΔΗ, ἘΠΕΙ
Etymology: This word is a compound of the Greek conjunction ΕἸ (ei), meaning 'if', and the Greek emphatic particle ΓΕ (ge), meaning 'indeed' or 'at least'.
G191
Open in Concordance
Part of Speech: Verb
Sounds like: ee-KOO-sah-teh
Translations: you heard, you have heard
Notes: This word is a verb meaning 'you heard' or 'you have heard'. It is used to describe an action of hearing that occurred in the past and is now completed. It is typically used when addressing a group of people.
Inflection: Aorist, Indicative, Active, 2nd Person Plural
Synonyms: ΠΥΝΘΑΝΟΜΑΙ, ΜΑΝΘΑΝΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G3622
Open in Concordance
Part of Speech: Noun
Sounds like: oy-ko-no-MEE-an
Translations: administration, stewardship, management, a dispensation, a plan, an arrangement
Notes: This word refers to the management of a household or affairs, often implying a system, arrangement, or plan. It can also denote the office of a steward or manager, or the act of dispensing or distributing something. In a theological context, it can refer to God's plan or arrangement for salvation, often translated as 'dispensation'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΑΚΟΝΙΑ, ΔΙΟΙΚΗΣΙΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G5485
Open in Concordance
Part of Speech: Noun
Sounds like: KHA-ri-tos
Translations: of grace, of favor, of kindness, of gratitude, of a grace, of a favor, of a kindness, of a gratitude
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also denote gratitude or thankfulness. It is used to express the source or possession of these qualities, such as 'the spirit of grace' or 'the gift of grace'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥΝΟΙΑ, ΕΛΕΟΣ, ΔΩΡΟ
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G1325
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: doh-THEE-sees
Translations: given, having been given, of having been given
Notes: This word is a form of the verb 'to give'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It means 'having been given' or 'when something has been given'. It is often used to indicate a past action that resulted in a state of being given.
Inflection: Aorist, Passive, Participle, Singular, Genitive, Feminine
Synonyms: ΔΕΔΟΜΕΝΗΣ, ΠΑΡΑΔΟΘΕΙΣΗΣ
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G1519
Open in Concordance
Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G5210
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2596
Open in Concordance
Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G0602
Open in Concordance
Part of Speech: Noun
Sounds like: ah-po-KA-loop-sin
Translations: revelation, an unveiling, an apocalypse
Notes: This word refers to an uncovering, an unveiling, or a disclosure of something previously hidden. It is often used in a religious context to describe a divine revelation or a prophetic disclosure of future events. It can be used in a sentence to indicate the act of making something known, such as 'he received a revelation'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΦΑΝΕΡΩΣΙΣ, ΓΝΩΣΙΣ
Etymology: The word comes from the prefix ἀπό (apo), meaning 'from' or 'away from', and καλύπτω (kalyptō), meaning 'to cover' or 'to conceal'. Thus, it literally means 'an uncovering' or 'a taking away of the cover'.
G1107
Open in Concordance
Part of Speech: Verb
Sounds like: eg-noh-REES-thay
Translations: was made known, was known, became known, was revealed
Notes: This word is a verb in the aorist passive indicative form. It means 'was made known' or 'was revealed'. It describes an action that was completed in the past, where the subject was the recipient of the action of being made known or revealed. It is often used to describe divine revelation or the disclosure of information.
Inflection: 3rd Person Singular, Aorist, Passive, Indicative
Synonyms: ΑΠΟΚΑΛΥΦΘΗ, ΦΑΝΕΡΩΘΗ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3466
Open in Concordance
Part of Speech: Noun
Sounds like: moo-STAY-ree-on
Translations: mystery, a mystery, secret, a secret
Notes: This word refers to something hidden or secret, which is not yet revealed or understood. In a religious context, it often refers to a divine truth or purpose that is revealed only to those who are initiated or enlightened. It can also refer to a secret rite or doctrine.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΠΟΚΡΥΦΟΝ, ΚΡΥΠΤΟΝ, ΑΠΟΚΑΛΥΨΙΣ
Etymology: The word ΜΥΣΤΗΡΙΟΝ comes from the Greek verb μύω (myō), meaning 'to close the eyes or mouth', referring to the secrecy or silence associated with mysteries or secret rites. It is related to the 'mysteries' of ancient Greek religions.
G2531
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G4270
Open in Concordance
Part of Speech: Verb
Sounds like: pro-E-grap-sa
Translations: I wrote beforehand, I wrote previously, I wrote aforetime
Notes: This is a compound verb formed from the preposition πρό (pro), meaning 'before' or 'in front of', and the verb γράφω (graphō), meaning 'to write'. Therefore, it means 'to write beforehand' or 'to write previously'. It is used to indicate an action of writing that occurred at an earlier time than the main narrative or event being discussed.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΡΟΕΓΡΑΦΟΝ, ΠΡΟΕΓΡΑΦΗΝ
Etymology: The word προγράφω (prographō) is formed from the prefix πρό (pro), meaning 'before' or 'in front of', and the verb γράφω (graphō), meaning 'to write'. The verb γράφω comes from Proto-Indo-European, meaning 'to scratch, carve, or write'.
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3640
Open in Concordance
Part of Speech: Verb
Sounds like: oh-li-GOH-oh
Translations: I make little, I diminish, I despise, I make light of, I belittle
Notes: This word is a verb meaning 'to make little, to diminish, to despise, or to belittle'. It describes the action of reducing something in size, importance, or value. It can be used in contexts where someone or something is being made insignificant or treated with contempt.
Inflection: First Person Singular, Present, Active, Indicative
Synonyms: ΜΕΙΟΩ, ἘΛΑΤΤΟΩ, ΚΑΤΑΦΡΟΝΕΩ
Etymology: The verb ὈΛΙΓΟΩ (oligoo) is derived from the adjective ὈΛΙΓΟΣ (oligos), meaning 'little, few'. It describes the action of making something 'little' or 'few'.
G4314
Open in Concordance
Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G1410
Open in Concordance
Part of Speech: Verb
Sounds like: doo-NAH-stheh
Translations: you are able, you can, you may, you all are able, you all can, you all may
Notes: This word means 'to be able', 'to have power', or 'to be strong enough'. It is often used in conjunction with an infinitive verb, indicating the ability or capacity to perform an action. For example, 'you are able to do something'. It can also imply permission or possibility.
Inflection: Second Person, Plural, Present Tense, Indicative Mood, Middle or Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ
Etymology: The word δύναμαι (dynamai) comes from the root δύνα- (dyna-), meaning 'power' or 'ability'. It is related to words like δύναμις (dynamis, 'power') and δυνατός (dynatos, 'powerful').
G0314
Open in Concordance
Part of Speech: Participle
Sounds like: ah-nah-gi-NOH-skon-tes
Translations: reading, those who read, a reader
Notes: This word is a present active participle derived from the verb 'ἀναγινώσκω', meaning 'to read' or 'to recognize'. As a participle, it functions like an adjective or a noun, describing someone who is currently performing the action of reading. It can be translated as 'reading' (describing an action) or 'those who read'/'a reader' (referring to the person doing the reading).
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ἈΝΑΓΝΩΣΤΗΣ, ἈΝΑΓΝΩΣΙΣ
G3539
Open in Concordance
Part of Speech: Verb
Sounds like: noh-EH-sai
Translations: to understand, to perceive, to comprehend, to consider
Notes: This word means to understand or perceive with the mind, often implying a deeper comprehension or consideration of something, rather than just a superficial observation. It refers to the act of grasping the meaning or significance of something through mental effort.
Inflection: Aorist, Active, Infinitive
Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ, ΜΑΝΘΑΝΩ
G4907
Open in Concordance
Part of Speech: Noun
Sounds like: soo-NEH-sin
Translations: understanding, intelligence, discernment, an understanding, an intelligence, a discernment
Notes: This word refers to the faculty of understanding, intelligence, or discernment. It denotes the ability to comprehend, perceive, and make sense of information or situations. It is often used in contexts related to wisdom, insight, and the capacity for sound judgment.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΣΟΦΙΑ, ΦΡΟΝΗΣΙΣ
G1700
Open in Concordance
Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3466
Open in Concordance
Part of Speech: Noun
Sounds like: moo-stee-REE-oh
Translations: (to) a mystery, (to) the mystery, (to) a secret, (to) the secret
Notes: This word refers to a mystery or a secret, something hidden or unknown, especially a divine secret that is revealed only through divine revelation. It is used here in the dative case, indicating the indirect object of an action or the recipient of something, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Neuter
Synonyms: ΑΠΟΚΡΥΦΟΝ, ΑΠΟΚΑΛΥΨΙΣ
G2087
Open in Concordance
Part of Speech: Adjective
Sounds like: eh-TEH-raiss
Translations: (to) other, (to) another, (to) different
Notes: This word is an adjective meaning 'other', 'another', or 'different'. It is used to describe something that is distinct from what has already been mentioned or is implied. It can refer to a second of two things, or one of a group of things that are distinct from the main subject.
Inflection: Dative, Plural, Feminine
Synonyms: ΑΛΛΟΣ
Etymology: From Proto-Indo-European *sm̥-teros, from *sem- ('one, together') + *-teros (contrastive suffix). It refers to one of two, or one of a pair, as opposed to 'allos' which refers to another of many.
G1074
Open in Concordance
Part of Speech: Noun
Sounds like: geh-neh-A-ees
Translations: (to) generations, (to) ages, (to) times, (to) races, (to) families
Notes: This word refers to a generation, an age, a period of time, or a race/family. It is used to denote a group of people born around the same time, or a specific historical period. It can also refer to a lineage or a family line. In the provided context, it is used in the dative case, indicating 'to' or 'for' generations/ages.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΙΩΝ, ΦΥΛΗ, ΓΕΝΟΣ
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G5207
Open in Concordance
Part of Speech: Noun
Sounds like: hee-OYSS
Translations: (to) sons, (to) children
Notes: This word refers to sons or children. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It can refer to male offspring or, more broadly, to descendants or followers.
Inflection: Plural, Dative, Masculine
Synonyms: ΤΕΚΝΟΙΣ, ΠΑΙΣΙΝ
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G5613
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G3568
Open in Concordance
Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G0601
Open in Concordance
Part of Speech: Verb
Sounds like: ah-peh-kah-LOOF-thay
Translations: was revealed, was disclosed, was uncovered
Notes: This word is a verb meaning 'to be revealed' or 'to be disclosed'. It describes an action where something previously hidden or unknown is made known, often by a divine or supernatural power. It is used when a truth, a mystery, or a person is brought to light.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΦΑΝΕΡΟΩ, ΔΗΛΟΩ, ΓΝΩΡΙΖΩ
G0040
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: AH-gee-oys
Translations: (to) holy, (to) holy ones, (to) saints
Notes: This word describes something or someone as holy, sacred, or set apart for God. As an adjective, it modifies a noun, indicating its sacred quality. When used as a noun, it refers to 'holy ones' or 'saints'. In the provided examples, it functions as a noun in the dative plural, indicating a group of 'holy ones' or 'saints' to or among whom an action is directed or a state exists.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΕΥΣΕΒΗΣ, ΟΣΙΟΣ
G0652
Open in Concordance
Part of Speech: Noun
Sounds like: ah-po-STO-loys
Translations: to apostles, for apostles
Notes: This word refers to those who are sent out with a specific mission or message, often with authority. In a Christian context, it most commonly refers to the twelve disciples of Jesus Christ who were sent out to preach the Gospel, or to other early Christian leaders like Paul who were given a special commission. It is used here in the dative case, indicating the recipient or beneficiary of an action, such as following or giving something to them.
Inflection: Plural, Dative, Masculine
Synonyms: ΚΗΡΥΚΕΣ, ΕΥΑΓΓΕΛΙΣΤΑΙ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4396
Open in Concordance
Part of Speech: Noun
Sounds like: pro-FEE-tays
Translations: to prophets, for prophets
Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. It is used here in the dative plural, indicating the recipients of an action or the beneficiaries of something.
Inflection: Plural, Dative, Masculine
Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ
G4151
Open in Concordance
Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition
Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G1484
Open in Concordance
Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, peoples, Gentiles
Notes: This word refers to groups of people, tribes, or nations. In a biblical context, especially in the New Testament, it often refers to non-Israelite peoples, commonly translated as 'Gentiles'. It can be used generally to mean any group of people.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΛΑΟΙ
G4789
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: soon-klay-roh-NO-mah
Translations: fellow heirs, joint heirs
Notes: This word is a compound word, formed from 'σύν' (syn), meaning 'with' or 'together', and 'κληρονόμος' (klēronomos), meaning 'heir'. It describes someone who is a co-heir or joint heir with others. It is used to indicate shared inheritance or participation in a common legacy. For example, it can refer to those who share in the inheritance of God's promises.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΣΥΝΜΕΤΟΧΟΣ, ΣΥΝΣΩΜΟΣ
Etymology: The word is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and ΚΛΗΡΟΝΟΜΟΣ (klēronomos), meaning 'heir'. ΚΛΗΡΟΝΟΜΟΣ itself comes from ΚΛΗΡΟΣ (klēros), meaning 'lot' or 'inheritance', and a derivative of ΝΕΜΩ (nemō), meaning 'to distribute' or 'to possess'.
G4954
Open in Concordance
Part of Speech: Adjective
Sounds like: soon-SOH-mah
Translations: fellow members of the body, belonging to the same body, a fellow member of the body
Notes: This word is a compound, formed from 'σύν' (syn), meaning 'with' or 'together', and 'σῶμα' (soma), meaning 'body'. It describes someone or something that is united with others in one body or group, often used in a spiritual sense to refer to those who are part of the same spiritual body, such as the body of Christ. It emphasizes unity and shared identity.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the noun ΣΩΜΑ (soma), meaning 'body'.
G4830
Open in Concordance
Part of Speech: Adjective
Sounds like: soon-MEH-to-kha
Translations: fellow partaker, joint partaker, sharing, partaking with, a fellow participant
Notes: This word is a compound word formed from the prefix 'συν-' (syn-), meaning 'with' or 'together', and 'μέτοχος' (metochos), meaning 'sharing' or 'partaking'. Therefore, it describes someone who shares or participates together with others in something. It is used to indicate joint participation or partnership.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΣΥΝΚΟΙΝΩΝΟΣ, ΣΥΝΕΡΓΟΣ
G1860
Open in Concordance
Part of Speech: Noun
Sounds like: ep-ang-geh-LEE-as
Translations: of promise, of a promise, of an announcement, of a pledge, of a vow
Notes: This word refers to a promise, an announcement, or a pledge. It is often used in the context of divine promises or human commitments. It is a compound word, formed from the preposition ἐπί (epi, 'upon, to') and ἀγγέλλω (angellō, 'to announce, to report').
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΑΘΗΚΗΣ, ΟΡΚΟΥ, ΔΩΡΕΑΣ
G5547
Open in Concordance
Part of Speech: Proper Noun, Noun
Sounds like: khree-STOH
Translations: (to) Christ, (to) the Anointed One, (to) the Messiah
Notes: This word is the dative singular form of the noun 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It is often used as a proper noun, referring to Jesus Christ. In its dative form, it indicates the indirect object of an action, meaning 'to Christ' or 'for Christ'. It can also refer to anyone who is anointed, such as a king or priest.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
G2424
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G1223
Open in Concordance
Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G2098
Open in Concordance
Part of Speech: Noun
Sounds like: yoo-ang-geh-LEE-oo
Translations: of the good news, of good news, of the gospel, of a gospel
Notes: This word refers to the 'good news' or 'gospel', particularly in a religious context, signifying the message of salvation through Jesus Christ. It is a compound word formed from 'εὖ' (eu), meaning 'good', and 'ἀγγελία' (angelia), meaning 'message' or 'announcement'. It is used to describe the divine message or the written accounts of Jesus' life and teachings. In a sentence, it would typically follow a preposition or another noun indicating possession, such as 'the power of the gospel' or 'according to the gospel'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΚΗΡΥΓΜΑ, ΛΟΓΟΣ
G3756, G3757
Open in Concordance
Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: eh-geh-NEE-theen
Translations: I became, I was born, I came to be, I happened, I was made
Notes: This verb means 'to become,' 'to be born,' 'to come into existence,' or 'to happen.' It describes a transition from one state to another, or an event coming into being. It can also mean 'to be made' or 'to be produced.'
Inflection: Aorist, Indicative, Passive, 1st Person Singular
Synonyms: ΓΕΝΝΑΩ, ΓΙΓΝΟΜΑΙ, ΕΙΜΙ
Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to be born' or 'to come into being.' It is related to words in other Indo-European languages that convey similar concepts of origin or becoming.
G1249
Open in Concordance
Part of Speech: Noun
Sounds like: dee-AH-koh-noss
Translations: deacon, a deacon, servant, a servant, minister, a minister
Notes: This word refers to a servant, minister, or deacon. It describes someone who performs service, whether in a general sense of waiting on tables or serving others, or in a more specific religious sense as an official church leader (a deacon). It emphasizes the act of service and ministry.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΟΥΛΟΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ
Etymology: From διά (dia, 'through') and κόνις (konis, 'dust'), possibly referring to someone who raises dust by hurrying to serve, or more generally, someone who serves through or by means of something. It denotes one who executes the commands of another, especially in a religious or official capacity.
G1432
Open in Concordance
Part of Speech: Adverb
Sounds like: doh-reh-AHN
Translations: freely, for nothing, without cause, in vain, gratuitously, undeservedly
Notes: This word means 'freely' or 'gratuitously,' indicating something given or done without cost or obligation. It can also mean 'without cause' or 'in vain,' implying that something is done without a valid reason or achieves no purpose. It is used to describe actions that are unmerited or without charge.
Inflection: Does not inflect
Synonyms: ΔΩΡΟΝ, ΔΩΡΕΑ
Etymology: From the noun δωρεά (dōrea), meaning 'a gift' or 'a present,' which itself comes from δῶρον (dōron), also meaning 'gift.' The suffix -αν makes it an adverb.
G1753
Open in Concordance
Part of Speech: Noun
Sounds like: en-er-GEYE-an
Translations: energy, operation, working, power, an energy, an operation, a working, a power
Notes: This word refers to active power, operation, or working. It describes the effective force or activity that produces a result. It is often used to denote divine power or the active influence of something. It is a compound word formed from 'en' (in) and 'ergon' (work).
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ἸΣΧΥΣ, ΚΡΑΤΟΣ
G1411
Open in Concordance
Part of Speech: Noun
Sounds like: doo-NAH-meh-ohs
Translations: of power, of strength, of ability, of might, of a miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a mighty work. As a genitive form, it typically indicates possession, origin, or a relationship 'of' something, such as 'of power' or 'of strength'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΙΣΧΥΟΣ, ΚΡΑΤΟΥΣ, ΕΞΟΥΣΙΑΣ
G1698
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-MOY
Translations: (to) me, (for) me, (by) me, (with) me
Notes: This word is the dative singular form of the first-person personal pronoun 'I'. It indicates the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession, agency, or association, depending on the context and the preposition it might be used with.
Inflection: Singular, Dative, Common Gender
Synonyms: ΜΟΙ
G1646
Open in Concordance
Part of Speech: Adjective
Sounds like: eh-lah-khee-sto-TEH-roh
Translations: lesser than the least, least of all, most insignificant
Notes: This word is a unique and emphatic compound adjective, formed from the superlative 'ἐλάχιστος' (least) and the comparative suffix '-τερος'. It literally means 'lesser than the least' or 'more least', serving as a double superlative to express an extreme degree of smallness or insignificance. It is used to emphasize humility or extreme lowliness, often in a spiritual context, indicating someone who considers themselves the most unworthy or insignificant among a group.
Inflection: Singular, Dative, Masculine
Synonyms: ἘΛΑΧΙΣΤΟΣ, ἘΛΑΧΙΣΤΩ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0040
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: hah-GHEE-ohn
Translations: of holy ones, of saints, of holy things
Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ
G1325
Open in Concordance
Part of Speech: Verb
Sounds like: eh-DOH-thay
Translations: it was given, he was given, she was given, a gift was given
Notes: This word is the third person singular, aorist, indicative, passive form of the verb δίδωμι (didomi), meaning 'to give'. It indicates an action that was completed in the past, where the subject received the action rather than performed it. For example, 'it was given to him' or 'he was given'.
Inflection: Third Person, Singular, Aorist, Indicative, Passive
Synonyms: ΔΟΘΗ, ΕΔΟΘΗ
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G5485
Open in Concordance
Part of Speech: Noun
Sounds like: KHA-rees
Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight
Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ
Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G1484
Open in Concordance
Part of Speech: Noun
Sounds like: EH-theh-sin
Translations: (to) nations, (to) peoples, (to) Gentiles
Notes: ἘΘΝΕΣΙΝ is the dative plural form of the noun ΕΘΝΟΣ, meaning 'nation' or 'people'. In a biblical context, it often refers specifically to non-Israelite peoples, also known as Gentiles. As a dative form, it indicates the indirect object of an action, often translated with 'to' or 'for' the nations/peoples.
Inflection: Dative, Plural, Neuter
Synonyms: ΛΑΟΙ, ΓΕΝΗ
G2097
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-ang-ge-LI-sas-thai
Translations: to preach the gospel, to bring good news, to proclaim good tidings
Notes: This word is a compound verb meaning 'to bring good news' or 'to proclaim the gospel'. It is often used in the context of sharing the message of salvation or glad tidings. It can be used transitively, taking a direct object (e.g., 'to preach the gospel to someone'), or intransitively.
Inflection: Aorist, Infinitive, Middle or Passive Voice
Synonyms: ΚΗΡΥΣΣΩ, ΛΑΛΕΩ, ἈΝΑΓΓΕΛΛΩ
G0421
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-nex-ikh-NEE-as-ton
Translations: unsearchable, untraceable, inscrutable, incomprehensible
Notes: This word describes something that cannot be traced, searched out, or fully understood. It implies a depth or complexity that is beyond human comprehension or investigation. It is often used to describe the attributes or ways of God, emphasizing their mysterious and unfathomable nature.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΚΑΤΑΛΗΠΤΟΣ, ΑΝΕΡΕΥΝΗΤΟΣ, ΑΒΥΣΣΟΣ
Etymology: This word is a compound of three parts: the negative prefix ἀν- (an-), meaning 'not'; ἐξ- (ex-), meaning 'out of'; and ἰχνιάζω (ichniazo), meaning 'to track' or 'to trace'. Thus, it literally means 'not able to be tracked out'.
G4149
Open in Concordance
Part of Speech: Noun
Sounds like: PLOO-tos
Translations: wealth, riches, abundance, a wealth, a richness, an abundance
Notes: This word refers to material wealth, riches, or abundance. It is often used in a general sense to describe possessions or prosperity. It can be used in sentences like 'He had great wealth' or 'The abundance of the harvest was evident'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΧΡΗΜΑΤΑ, ΠΕΡΙΣΣΕΙΑ, ΕΥΠΟΡΙΑ
Etymology: From πλέω (pleō, "to sail"), referring to the wealth gained through sea trade, or from Proto-Indo-European *pleh₁- ("to fill").
G5461
Open in Concordance
Part of Speech: Verb
Sounds like: foh-TEE-sai
Translations: to enlighten, to give light, to illuminate, to shine
Notes: This word means to give light, to illuminate, or to enlighten. It can be used literally to describe something that shines or provides light, or metaphorically to describe the act of bringing understanding, knowledge, or spiritual insight to someone or something. It is often used in the context of revealing truth or making something clear.
Inflection: Aorist, Active, Infinitive
Synonyms: ΛΑΜΠΩ, ΦΑΙΝΩ
G5101
Open in Concordance
Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G3622
Open in Concordance
Part of Speech: Noun
Sounds like: oy-ko-no-MEE-ah
Translations: stewardship, an administration, administration, management, dispensation, household management, plan, arrangement
Notes: This word refers to the management of a household or affairs, often implying a responsibility or trust. It can describe the role of a steward, the act of administering something, or a divine plan or arrangement.
Inflection: Singular, Nominative or Accusative or Vocative, Feminine
Synonyms: ΔΙΑΚΟΝΙΑ, ΕΠΙΤΡΟΠΗ, ΔΙΟΙΚΗΣΙΣ
Etymology: From the Greek words οἶκος (oikos, meaning 'house') and νέμω (nemō, meaning 'to manage' or 'distribute'). It literally means 'house management'.
G3466
Open in Concordance
Part of Speech: Noun
Sounds like: moo-stee-REE-oo
Translations: of mystery, of a mystery, of secret, of a secret
Notes: This word refers to a mystery or a secret. In a theological context, it often denotes a divine secret that was previously hidden but is now revealed, especially through God's revelation. It is used to describe something that is not fully understood or known by everyone, but which may be revealed to those who are initiated or enlightened. It can also refer to a hidden purpose or plan.
Inflection: Singular, Genitive, Neuter
Synonyms: ΑΠΟΚΡΥΦΟΝ, ΚΡΥΠΤΟΝ
Etymology: From the Greek verb μυέω (myeō), meaning 'to initiate into the mysteries', which is related to μύω (myō), 'to shut the mouth or eyes'. The word thus implies something that is kept secret or revealed only to initiates.
G613
Open in Concordance
Part of Speech: Participle, Adjective
Sounds like: ah-po-keh-kroo-MMEH-noo
Translations: of hidden, of concealed, of a hidden thing, of a concealed thing
Notes: This word is a perfect passive participle, meaning 'having been hidden' or 'that which has been hidden'. It describes something that has been kept secret or concealed. It functions adjectivally, modifying a noun, and indicates a state of being hidden as a result of a past action.
Inflection: Singular, Genitive, Masculine or Neuter, Perfect, Passive
Synonyms: ΚΡΥΠΤΟΣ, ΛΑΝΘΑΝΩ
G0575
Open in Concordance
Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G0165
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-OH-nohn
Translations: (of) ages, (of) eternity, (of) worlds, (of) times
Notes: This word refers to a period of time, an age, or an era. It can also denote eternity or the world itself, depending on the context. In the genitive plural form, as seen here, it often signifies 'of ages' or 'of eternity', emphasizing a duration without end or a succession of distinct periods.
Inflection: Plural, Genitive, Masculine
Synonyms: ΧΡΟΝΩΝ, ΚΑΙΡΩΝ, ΓΕΝΕΩΝ
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2936
Open in Concordance
Part of Speech: Participle
Sounds like: ktis-AN-tee
Translations: (to) the one who created, (to) the one who founded, (to) the one who built
Notes: This word is a participle derived from the verb 'κτίζω', meaning 'to create', 'to found', or 'to build'. In this form, it describes the action of someone who has created or founded something, and it is in the dative case, indicating the recipient or beneficiary of an action. It is often used in theological contexts to refer to God as the Creator.
Inflection: Singular, Dative, Masculine, Aorist, Active
Synonyms: ΠΟΙΟΥΝΤΙ, ΔΗΜΙΟΥΡΓΟΥΝΤΙ
G2443
Open in Concordance
Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G1107
Open in Concordance
Part of Speech: Verb
Sounds like: gno-ris-THEE
Translations: be made known, be known, be recognized, be revealed, be understood
Notes: This word is a verb meaning 'to be made known,' 'to be known,' or 'to be recognized.' It describes the act of something or someone becoming known or revealed to others. It is often used in contexts where information is disclosed or a person's identity is recognized. It is the passive form of the verb 'to make known' or 'to cause to know'.
Inflection: Aorist, Passive, Subjunctive, Third Person, Singular
Synonyms: ΔΗΛΟΩ, ΦΑΝΕΡΟΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G0746
Open in Concordance
Part of Speech: Noun
Sounds like: ar-KHAIS
Translations: (to) beginnings, (to) rulers, (to) authorities, (to) principalities, (to) first places, (to) divisions, (to) companies
Notes: This word is the dative plural form of the noun 'ἈΡΧΗ'. It refers to the initial point of something, a position of authority, or a person holding such authority. In military contexts, it can refer to divisions or companies of soldiers, as seen in the provided examples where it describes groups of people or troops. It indicates the recipient or indirect object of an action.
Inflection: Plural, Dative, Feminine
Synonyms: ΕΞΟΥΣΙΑΙΣ, ΔΥΝΑΜΕΣΙΝ, ΗΓΕΜΟΣΙΝ
G1849
Open in Concordance
Part of Speech: Noun
Sounds like: ex-oo-SEE-ais
Translations: authorities, powers, rights, liberties
Notes: This word refers to the right, power, or authority to do something, often implying a delegated or inherent ability to act. It can also refer to those who hold such power, like governing authorities or spiritual powers. In the provided examples, it refers to governing authorities or rulers.
Inflection: Plural, Dative, Feminine
Synonyms: ΔΥΝΑΜΕΙΣ, ΑΡΧΑΙ, ΚΡΑΤΗ
G2032
Open in Concordance
Part of Speech: Adjective
Sounds like: ep-oo-RAH-nee-oys
Translations: heavenly, in the heavens, celestial, spiritual
Notes: This word describes something that is in or from the heavens, or pertains to the spiritual realm. It is often used to refer to heavenly places or spiritual blessings. It can be used to describe things that are literally in the sky, or more metaphorically, things that are divine or spiritual in nature.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΥΡΑΝΙΟΣ, ΘΕΙΟΣ, ΠΝΕΥΜΑΤΙΚΟΣ
G1577
Open in Concordance
Part of Speech: Noun
Sounds like: ek-klee-SEE-as
Translations: of church, of assembly, of congregation
Notes: This word refers to a gathering or assembly of people, often with a religious or political purpose. In the New Testament, it commonly refers to the Christian church or a local congregation of believers. It is a compound word formed from 'ἐκ' (out of) and 'καλέω' (to call), meaning 'a calling out' or 'an assembly of those called out'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ
Etymology: The word ἘΚΚΛΗΣΙΑ is derived from the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. It originally referred to an assembly of citizens called out from their homes for public business.
G4182
Open in Concordance
Part of Speech: Adjective
Sounds like: po-ly-POI-ki-los
Translations: manifold, much-varied, many-sided, greatly diversified
Notes: This is a compound adjective formed from 'πολύς' (polys), meaning 'much' or 'many', and 'ποικίλος' (poikilos), meaning 'varied' or 'diverse'. It describes something that has many different forms, aspects, or variations, indicating a rich and complex diversity. It emphasizes the extensive and intricate nature of something, often used to describe wisdom or grace.
Inflection: Nominative, Singular, Feminine (as seen in the example usage, but can be all genders, cases, and numbers)
Synonyms: ΠΟΛΥΜΕΡΗΣ, ΠΟΛΥΤΡΟΠΟΣ
Etymology: This word is a compound of the Koine Greek prefix ΠΟΛΥ- (poly-), meaning 'many' or 'much', and the adjective ΠΟΙΚΙΛΟΣ (poikilos), meaning 'varied', 'diverse', or 'intricate'.
G4678
Open in Concordance
Part of Speech: Noun
Sounds like: so-FEE-ah
Translations: wisdom, a wisdom
Notes: This word refers to wisdom, which is the quality of having experience, knowledge, and good judgment. It often implies practical insight and skill in living, or divine wisdom. It is used as a feminine noun in sentences.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΝΕΣΙΣ, ΓΝΩΣΙΣ, ΦΡΟΝΗΣΙΣ
Etymology: From an ancient root meaning 'skill' or 'cleverness', evolving to mean 'wisdom' or 'prudence'.
G4286
Open in Concordance
Part of Speech: Noun
Sounds like: pro-THEH-sin
Translations: purpose, a purpose, plan, a plan, intention, a intention, setting forth, a setting forth, showbread
Notes: This word refers to a purpose, plan, or intention. It can also refer to the act of setting something forth or displaying it, particularly in a religious context, such as 'showbread' or 'bread of the Presence' in the Old Testament. It is used to describe a deliberate aim or design.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΟΥΛΗ, ΓΝΩΜΗ, ΣΚΟΠΟΣ
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, she made, she did, it made, it did
Notes: This word is a verb meaning 'to make' or 'to do'. It describes an action completed in the past. It can be used in a wide range of contexts, from creating something (like God making the sea) to performing an action (like someone doing something for themselves).
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G5599, G3739
Open in Concordance
Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G2192
Open in Concordance
Part of Speech: Verb
Sounds like: EKH-oh-men
Translations: we have, we hold, we possess, we are able, we are
Notes: This word is a verb meaning 'to have', 'to hold', or 'to possess'. It can also be used in a broader sense to mean 'to be able' or simply 'to be' in certain contexts, often implying a state or condition. It is used to indicate possession or a current state of being.
Inflection: First Person, Plural, Present, Indicative, Active
Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ, ΛΑΜΒΑΝΩ
G3954
Open in Concordance
Part of Speech: Noun
Sounds like: par-ray-SEE-an
Translations: boldness, confidence, frankness, freedom of speech, a boldness, a confidence
Notes: This word refers to the quality of speaking or acting with boldness, confidence, and frankness, often implying a lack of fear or hesitation. It can describe the freedom to speak openly, especially in public or before authorities, or a general sense of confidence and assurance. It is used here in the accusative case, indicating the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΑΡΣΟΣ, ΤΟΛΜΑ
G4318
Open in Concordance
Part of Speech: Noun
Sounds like: pros-ah-go-GAYN
Translations: access, an access, introduction, an introduction, approach, an approach
Notes: This word refers to the act of bringing or leading someone into the presence of another, thus signifying access or an introduction. It is often used in a spiritual sense to describe the means by which one gains access to God. It is a compound word formed from πρός (pros, "to, toward") and ἀγωγή (agōgē, "a leading, guidance").
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΙΣΟΔΟΣ, ΠΡΟΣΕΛΕΥΣΙΣ
Etymology: The word ΠΡΟΣΑΓΩΓΗ is derived from the verb προσάγω (prosagō), meaning "to bring to, lead to." It combines the preposition πρός (pros), meaning "to, toward," and the root of ἄγω (agō), meaning "to lead, to bring."
G4006
Open in Concordance
Part of Speech: Noun
Sounds like: peh-poy-THEH-see
Translations: (to) confidence, (to) trust, (to) assurance, (to) reliance
Notes: This word refers to a state of firm belief, reliance, or assurance. It implies a strong sense of trust or conviction in something or someone. It is often used in contexts of faith or security.
Inflection: Singular, Dative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΘΑΡΣΟΣ, ΕΛΠΙΣ
Etymology: From the perfect stem of the verb πεποίθα (pepoitha), meaning 'to have trusted' or 'to be confident', which itself comes from πείθω (peithō), meaning 'to persuade' or 'to trust'.
G4102
Open in Concordance
Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G1352
Open in Concordance
Part of Speech: Conjunction
Sounds like: DEE-oh
Translations: therefore, wherefore, for this reason, on account of which
Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.
Inflection: Does not inflect
Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ
Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.
G0154
Open in Concordance
Part of Speech: Verb
Sounds like: ai-TOO-mai
Translations: I ask, I beg, I request, I demand
Notes: This word is a verb meaning 'to ask', 'to beg', 'to request', or 'to demand'. It is used when someone is making a petition or seeking something from another person, often with a sense of urgency or earnestness. It can be used in contexts ranging from a simple request to a strong demand.
Inflection: First Person Singular, Present Tense, Middle/Passive Voice, Indicative Mood
Synonyms: ΔΕΟΜΑΙ, ἈΞΙΟΩ
G3361
Open in Concordance
Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1457
Open in Concordance
Part of Speech: Verb
Sounds like: eng-ka-KEIN
Translations: lose heart, grow weary, faint, give up
Notes: This word means to lose heart, grow weary, or faint. It describes the act of becoming discouraged or giving up in the face of difficulties, opposition, or prolonged effort. It is often used in contexts where perseverance is encouraged.
Inflection: Present, Active, Infinitive
Synonyms: ΕΚΛΥΟΜΑΙ, ΚΑΜΝΩ
Etymology: The word ΕΓΚΑΚΕΩ (enkakeō) is a compound word formed from the preposition ΕΝ (en), meaning 'in' or 'among', and ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. The combination suggests 'to be bad in something' or 'to act badly in a situation', which evolved to mean 'to lose heart' or 'to grow weary' in the face of adversity.
G2347
Open in Concordance
Part of Speech: Noun
Sounds like: THLIP-seh-sin
Translations: (to) tribulation, (to) affliction, (to) trouble, (to) distress, (to) pressure
Notes: This word refers to a state of pressure, oppression, or distress. It can describe physical or emotional suffering, hardship, or tribulation. It is often used in contexts of persecution or difficulties faced by believers.
Inflection: Dative, Plural, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΔΙΩΓΜΟΣ, ΠΑΘΗΜΑ
G3748
Open in Concordance
Part of Speech: Relative Pronoun
Sounds like: HEE-tis
Translations: who, which, whoever, whichever, whatever
Notes: ΗΤΙΣ is a relative pronoun, used to introduce a clause that describes a preceding noun. It is a compound word formed from the definite article and the indefinite pronoun. It functions similarly to 'who' or 'which' in English, often providing additional information about a person or thing. It is used in a descriptive sense, often emphasizing the quality or characteristic of the antecedent.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΣ, ΟΣΤΙΣ
Etymology: This word is a compound of the feminine definite article 'ἡ' (he) and the indefinite pronoun 'τις' (tis). It developed in Koine Greek to provide a more emphatic or descriptive relative pronoun than the simple 'ὅς' (hos).
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G1391
Open in Concordance
Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G2578
Open in Concordance
Part of Speech: Verb
Sounds like: KAMP-toh
Translations: bend, bow, stoop, turn, curve
Notes: This verb means to bend, bow, or stoop. It can refer to physically bending a part of the body, such as the knees, or to a more general sense of turning or curving. It is often used in contexts of humility or worship, such as bowing before God.
Inflection: Present Active Indicative, First Person Singular
Synonyms: ΚΛΙΝΩ, ΚΥΠΤΩ
Etymology: From Proto-Indo-European *kamp- ('to bend, curve'). It is related to words meaning 'to turn' or 'to bend' in various Indo-European languages.
G1119
Open in Concordance
Part of Speech: Noun
Sounds like: GOH-na-tah
Translations: knees
Notes: This word refers to the knees, the joints in the middle of the legs. It is the plural form of the word for 'knee' and is used to describe both human and animal knees. It can be used in contexts referring to kneeling or physical actions involving the knees.
Inflection: Plural, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to words for 'knee' in many other Indo-European languages.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3962
Open in Concordance
Part of Speech: Noun
Sounds like: pa-TEH-ra
Translations: father, a father
Notes: This word refers to a father or a male parent. It is used in a general sense to denote a biological father, an ancestor, or even a spiritual father figure. In this form, it functions as the direct object of a verb or preposition.
Inflection: Singular, Accusative, Masculine
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAH-sah
Translations: all, every, a whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it modifies a noun and must agree with it in gender, number, and case.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3965
Open in Concordance
Part of Speech: Noun
Sounds like: pat-ree-AH
Translations: family, clan, lineage, ancestry, a family, a clan
Notes: This word refers to a family, clan, or lineage, emphasizing the descent from a common father or ancestor. It can denote a group of people related by blood, a tribe, or a nation. It is often used in contexts describing genealogical lines or the divisions of a people.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΟΙΚΟΣ
Etymology: From the Greek word πατήρ (patēr), meaning 'father'. It refers to a group descended from a common father or ancestor.
G3772
Open in Concordance
Part of Speech: Noun
Sounds like: oo-ra-NOYS
Translations: to heavens, to skies, to heaven, to sky
Notes: This word refers to the heavens or the sky, often used in a plural sense to denote the celestial realm where God dwells or where heavenly bodies are located. It can also refer to the atmosphere above the earth. In this dative plural form, it indicates motion towards or location within the heavens.
Inflection: Dative, Plural, Masculine
Synonyms: ΑΙΘΗΡ, ΟΥΡΑΝΙΑ
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G1093
Open in Concordance
Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G3687
Open in Concordance
Part of Speech: Verb
Sounds like: oh-no-MAH-zeh-tai
Translations: is named, is called
Notes: This verb means 'to be named' or 'to be called'. It is used to state the name or designation of a person, place, or thing. For example, 'The city is named Jerusalem' or 'He is called John'.
Inflection: 3rd Person, Singular, Present, Indicative, Passive
Synonyms: ΚΑΛΕΩ, ΛΕΓΩ
G1325
Open in Concordance
Part of Speech: Verb
Sounds like: DOH
Translations: I give, I grant, I offer, I put, I place, I deliver, I entrust
Notes: This is the first person singular present active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action of giving or granting performed by the speaker in the present tense. It can also mean to offer, to put, to place, to deliver, or to entrust, depending on the context.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΠΑΡΕΧΩ, ΔΙΔΩ
G5213
Open in Concordance
Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G1391
Open in Concordance
Part of Speech: Noun
Sounds like: DOX-ays
Translations: of glory, of honor, of praise, of splendor, of majesty, of reputation
Notes: This word refers to glory, honor, praise, or splendor. It is used to describe the inherent greatness or magnificent nature of someone or something, often God. It can also refer to a good reputation or high standing. As a genitive form, it typically indicates possession or origin, meaning 'of glory' or 'belonging to glory'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΙΜΗΣ, ΚΛΕΟΥΣ, ΕΥΦΗΜΙΑΣ
G1411
Open in Concordance
Part of Speech: Noun
Sounds like: DY-na-me
Translations: (by) power, (by) strength, (by) ability, (by) might, (by) force, (by) miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a specific miracle. In this form, it is typically used to indicate the means or instrument by which something is done, often translated with 'by' or 'in'. It is a compound word, but its root is a single word.
Inflection: Singular, Dative, Feminine
Synonyms: ΙΣΧΥΙ, ΚΡΑΤΕΙ, ΕΞΟΥΣΙΑΙ
G2901
Open in Concordance
Part of Speech: Verb
Sounds like: kra-tah-ee-OH-thay-nye
Translations: to be strengthened, to be made strong, to be empowered, to be mighty
Notes: This word is the aorist passive infinitive form of the verb 'krataioō'. It means 'to be strengthened' or 'to be made strong'. It describes the action of someone or something being made powerful or firm, often by an external force. It is used to express the purpose or result of an action, indicating a state of being strengthened.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΔΥΝΑΜΟΩ, ΕΝΔΥΝΑΜΟΩ, ΙΣΧΥΩ
G4151
Open in Concordance
Part of Speech: Noun
Sounds like: PNEV-mah-tos
Translations: of spirit, of a spirit, of wind, of breath, of the Spirit
Notes: This word is the genitive singular form of the noun 'πνεῦμα' (pneuma). It refers to a spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. As a genitive case, it typically indicates possession, origin, or relationship, often translated with 'of' in English.
Inflection: Singular, Genitive, Neuter
G4982
Open in Concordance
Part of Speech: Verb
Sounds like: eh-SOH
Translations: I save, I deliver, I preserve, I heal
Notes: This word is a form of the verb 'σῴζω' (sōzō), meaning 'to save' or 'to deliver'. It is used to describe the act of rescuing someone or something from danger, harm, or destruction. It can also refer to healing or preserving life. In the provided context, 'ἘΣΩ' appears to be an incomplete form or a prefix, as the full verb forms like 'ἘΣΩΘΗΣΑΝ' (they were saved) and 'ἘΣΩΣΕΝ' (he saved) are seen. The word itself is not typically used in isolation in Koine Greek.
Inflection: First Person Singular, Present Indicative, Active Voice (of σῴζω)
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
Etymology: From Proto-Indo-European *seh₂w- 'to save, to protect'.
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: ahn-THROH-pohn
Translations: man, a man, person, a person, human being, a human being
Notes: This word refers to a human being, a person, or mankind in general. It is used to denote an individual man or woman, or the human race collectively. It can be used in various contexts to refer to any person.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G2730
Open in Concordance
Part of Speech: Verb
Sounds like: kah-toy-KAY-sai
Translations: to dwell, to inhabit, to reside, to settle
Notes: This word is the aorist active infinitive form of the verb 'ΚΑΤΟΙΚΕΩ', meaning 'to dwell' or 'to inhabit'. It describes the act of settling in a place or making it one's home. It is often used to indicate a permanent or long-term residence.
Inflection: Aorist, Active, Infinitive
Synonyms: ΟΙΚΕΩ, ΜΕΝΩ, ΖΑΩ
G5547
Open in Concordance
Part of Speech: Noun
Sounds like: KHRIS-ton
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ
G2588
Open in Concordance
Part of Speech: Noun
Sounds like: kar-DEE-ais
Translations: (to) hearts, (in) hearts, (with) hearts
Notes: This word is the dative plural form of 'ΚΑΡΔΙΑ' (kardia), meaning 'heart'. In Koine Greek, 'heart' refers not only to the physical organ but also, more commonly, to the inner person, encompassing thoughts, emotions, will, and moral character. As a dative plural, it indicates the indirect object of an action, often translated with prepositions like 'to', 'in', or 'with', depending on the context.
Inflection: Plural, Dative, Feminine
Synonyms: ΨΥΧΑΙΣ, ΝΟΟΙΣ
G0026
Open in Concordance
Part of Speech: Noun
Sounds like: ah-GAH-pay
Translations: love, a love, charity
Notes: This word refers to a deep, unconditional, and benevolent love, often used in a spiritual or divine sense. It is a selfless and sacrificial love, distinct from other forms of love like eros (romantic love) or philia (friendship love). It can be used to describe God's love for humanity, or the love that believers should have for God and for one another.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It gained prominence in Koine Greek, particularly in the Septuagint and New Testament, where it was chosen to translate the Hebrew word 'ahavah' and to describe a specific kind of divine and selfless love.
G4492
Open in Concordance
Part of Speech: Participle
Sounds like: er-ri-ZO-meh-noy
Translations: rooted, having been rooted, firmly established
Notes: This word is a perfect passive participle, meaning 'having been rooted' or 'firmly established'. It describes something that has been deeply planted or has a secure foundation, often used metaphorically to describe a person's spiritual or emotional state as being firmly grounded.
Inflection: Perfect, Passive, Participle, Masculine, Nominative, Plural
Synonyms: ΘΕΜΕΛΙΟΩ, ΕΔΡΑΖΩ
G2311
Open in Concordance
Part of Speech: Verb, Adjective
Sounds like: teh-theh-meh-lee-OH-meh-noy
Translations: founded, established, grounded, having been founded, having been established, having been grounded
Notes: This word is the perfect passive participle of the verb 'themelioō', meaning 'to lay a foundation' or 'to establish'. As a participle, it functions like an adjective, describing something that has been founded or established. It implies a state of being firmly set or secured, often in a metaphorical sense, such as being grounded in faith or love.
Inflection: Perfect, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΕΡΡΙΖΩΜΕΝΟΙ, ΕΔΡΑΙΟΙ, ΒΕΒΑΙΟΙ
Etymology: The word 'themelioō' comes from 'themelios' (foundation), which itself is derived from 'thema' (that which is laid down). It refers to the act of laying a base or foundation.
G1840
Open in Concordance
Part of Speech: Verb
Sounds like: eks-is-KHOO-see-teh
Translations: to be able, to be strong enough, to prevail, to have power
Notes: This word is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἰσχύω (ischyō), meaning 'to be strong' or 'to be able'. It means to be strong enough to do something, to be able to accomplish a task, or to prevail. It implies having sufficient strength or power for a particular purpose.
Inflection: Aorist, Subjunctive, Active, Second Person Plural
Synonyms: ΙΣΧΥΩ, ΔΥΝΑΜΑΙ, ΚΡΑΤΕΩ
G2638
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-lah-BES-thai
Translations: to seize, to lay hold of, to overtake, to apprehend, to comprehend, to grasp, to attain, to find, to come upon
Notes: This word is a compound verb, formed from the preposition κατά (kata, 'down' or 'against') and the verb λαμβάνω (lambanō, 'to take' or 'to receive'). It generally means to take hold of something, often with force or suddenness, implying seizing, overtaking, or apprehending. It can also refer to mentally grasping or comprehending something, or to attaining a goal. In some contexts, it means to find or come upon something or someone.
Inflection: Aorist, Middle Voice, Infinitive
Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΟΜΑΙ
G4862
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: soon
Translations: with, together with, along with
Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΜΕΤΑ, ΟΜΟΥ
Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G5101
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G4111
Open in Concordance
Part of Speech: Noun
Sounds like: PLA-tos
Translations: breadth, width, a breadth, a width
Notes: This word refers to the dimension of an object or space from side to side, as opposed to its length or height. It is used to describe the extent or measurement across something. For example, it can describe the width of a road, a valley, or a city.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European *pleth₂- ('flat, broad'). It is related to words meaning 'flat' or 'wide'.
G3372
Open in Concordance
Part of Speech: Noun
Sounds like: MAY-kos
Translations: length, a length
Notes: This word refers to the measurement of something from end to end, or its extent in one dimension. It is often used in contexts describing physical dimensions or duration. For example, one might speak of the length of a building or the length of a period of time.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΕΚΤΑΣΙΣ, ΔΙΑΣΤΑΣΙΣ
Etymology: From Proto-Indo-European *meh₁g- ('great'). It is related to words meaning 'large' or 'long'.
G0899
Open in Concordance
Part of Speech: Noun
Sounds like: BA-thos
Translations: depth, a depth, deep, profoundness, abyss
Notes: This noun refers to a great vertical extent downwards, indicating depth or profoundness. It can also refer to the deep sea or an abyss. It is used to describe the extent of something from top to bottom, or figuratively, the profoundness of a concept or idea.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΒΥΣΣΟΣ, ΒΥΘΟΣ
Etymology: From the adjective βαθύς (bathys), meaning 'deep'. It is related to the Proto-Indo-European root *gʷʰedʰ-, meaning 'to sink, to be deep'.
G5311
Open in Concordance
Part of Speech: Noun
Sounds like: Y-PSOS
Translations: height, a height, high, on high, top, summit, heaven
Notes: This word refers to the state of being high or elevated. It can denote physical height, such as the height of a tree or a building, or a more abstract sense of being 'on high' or in a lofty position, often referring to heaven or a place of divine authority. It is used to describe both literal elevation and metaphorical exaltation.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΝΩ, ΟΥΡΑΝΟΣ
Etymology: The word "ΥΨΟΣ" comes from the adjective "ὑψύς" (hypsys), meaning "high" or "lofty." It is related to the Proto-Indo-European root *up-, meaning "up, over."
G1097
Open in Concordance
Part of Speech: Verb
Sounds like: gno-NAI
Translations: to know, to understand, to perceive, to learn, to recognize
Notes: This is the aorist active infinitive form of the verb 'γινώσκω' (ginōskō), meaning 'to know'. It expresses the action of knowing or coming to know in a general sense, without specifying the time of the action. It is often used as the object of another verb or as a complement to an adjective, indicating purpose or result, such as 'to be able to know' or 'for the purpose of knowing'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ
G5037
Open in Concordance
Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
G5235
Open in Concordance
Part of Speech: Participle, Adjective
Sounds like: hoo-per-BAL-loo-san
Translations: exceeding, surpassing, preeminent, excellent, extraordinary, an exceeding one, a surpassing one
Notes: This word is the present active participle of the verb 'hyperballō', meaning 'to throw over, to exceed, to surpass'. As a participle, it functions like an adjective, describing something that is exceeding or surpassing in quality, quantity, or degree. It can be used to emphasize the exceptional nature of a noun it modifies, indicating something that goes beyond the usual or expected limits.
Inflection: Singular, Accusative, Feminine, Present, Active, Participle
Synonyms: ΠΕΡΙΣΣΟΣ, ΕΞΑΙΡΕΤΟΣ, ΥΠΕΡΕΧΩΝ
G1108
Open in Concordance
Part of Speech: Noun
Sounds like: GNO-seh-ohs
Translations: of knowledge, of understanding, of wisdom
Notes: This word refers to knowledge, understanding, or wisdom. It is often used in a general sense to denote comprehension or acquaintance with facts or truths. It can also imply a deeper, more intimate understanding or insight.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΟΦΙΑ, ΕΠΙΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ
G0026
Open in Concordance
Part of Speech: Noun
Sounds like: ah-gah-PAYN
Translations: love, a love, charity
Notes: This word refers to a deep, unconditional affection or benevolent love. It is often used in a spiritual or divine sense, but can also refer to human love. In a sentence, it would typically function as the object of a verb or preposition, indicating the recipient or focus of an action related to love.
Inflection: Singular, Accusative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
G4137
Open in Concordance
Part of Speech: Verb
Sounds like: play-roh-THEE-teh
Translations: be filled, be completed, be fulfilled, be made full
Notes: This word is a verb meaning 'to fill,' 'to complete,' or 'to fulfill.' In this form, it is an imperative, commanding or urging a group of people to be filled or completed. It is in the passive voice, indicating that the subjects are to receive the action of being filled, rather than performing the action of filling something else.
Inflection: Aorist, Passive, Imperative, Second Person Plural
Synonyms: ΓΕΜΙΖΩ, ΤΕΛΕΩ, ΑΝΑΠΛΗΡΟΩ
Etymology: The word ΠΛΗΡΟΩ (plēroō) comes from πλῆρες (plēres), meaning 'full,' which is related to the root *ple- meaning 'to fill.'
G3956
Open in Concordance
Part of Speech: Adjective, Pronoun
Sounds like: PAN
Translations: all, every, whole, everything, a whole
Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.
G4138
Open in Concordance
Part of Speech: Noun
Sounds like: play-ROH-mah
Translations: fullness, a fullness, completion, what fills, contents, a full measure, a complement, fulfillment
Notes: This word refers to that which fills or completes something. It can denote the contents of a vessel, the full measure or amount of something, or the completion or fulfillment of a period of time, a prophecy, or a purpose. It is often used to describe the abundance or totality of something.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΠΛΗΡΩΣΙΣ, ΠΛΗΡΩΣ
Etymology: From the verb ΠΛΗΡΟΩ (PLEROO), meaning 'to fill' or 'to complete', which itself comes from ΠΛΗΡΗΣ (PLERES), meaning 'full'.
G1161
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G1410
Open in Concordance
Part of Speech: Participle
Sounds like: doo-NAH-meh-noh
Translations: being able, able, powerful, one who is able, (to) one who is able, (to) the one being able
Notes: This word is a present active participle derived from the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. As a participle, it functions like an adjective or adverb, describing someone or something that is currently able or powerful. It can be translated as 'being able' or 'one who is able', often indicating capability or potential.
Inflection: Present, Active, Participle, Masculine or Neuter, Dative, Singular
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: poy-AY-sah-ee
Translations: to make, to do, to create, to perform, to produce, to bring about
Notes: This word is the aorist active infinitive form of the verb 'to make' or 'to do'. It expresses the action of making, doing, creating, or performing something. As an infinitive, it functions like a verbal noun, often used after other verbs or prepositions to indicate purpose or result.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ
G5236
Open in Concordance
Part of Speech: Adverb
Sounds like: hoo-per-ek-per-is-SOO
Translations: exceedingly, abundantly, beyond measure, far more abundantly, preeminently
Notes: This word is a compound adverb meaning 'exceedingly' or 'super-abundantly'. It emphasizes an extreme degree, indicating something that goes far beyond what is expected or normal. It is used to express an overwhelming or extraordinary extent, often in relation to actions or qualities.
Inflection: Does not inflect
Synonyms: ΠΕΡΙΣΣΩΣ, ΥΠΕΡΒΑΛΛΟΝΤΩΣ, ΕΚΠΕΡΙΣΣΩΣ
Etymology: This word is a compound formed from three prepositions/adverbs: ΥΠΕΡ (hyper, 'over, beyond'), ΕΚ (ek, 'out of'), and ΠΕΡΙΣΣΟΥ (perissou, 'superfluity, abundance'). It literally means 'beyond out of abundance' or 'super-abundantly'.
G5607
Open in Concordance
Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G0154
Open in Concordance
Part of Speech: Verb
Sounds like: ai-TOO-meh-tha
Translations: we ask, we request, we beg, we pray
Notes: This is a verb meaning 'to ask' or 'to request'. It can also carry the sense of 'to beg' or 'to pray'. The form ΑἸΤΟΥΜΕΘΑ indicates that 'we' are the ones performing the action of asking or requesting, or that the action is being done to 'us' (though the middle voice is more common for this verb). It is used to express a petition or a desire.
Inflection: Present, Middle/Passive, Indicative, First Person, Plural
Synonyms: ΕΡΩΤΑΩ, ΔΕΟΜΑΙ, ΠΡΟΣΕΥΧΟΜΑΙ
G2228, G3588
Open in Concordance
Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G3539
Open in Concordance
Part of Speech: Verb
Sounds like: noh-OO-men
Translations: we understand, we perceive, we think, we consider, we comprehend
Notes: This word means to understand, perceive, or think. It refers to the act of mental apprehension or comprehension. It is often used to describe the process of grasping a concept or idea, or to consider something thoughtfully.
Inflection: First Person Plural, Present Indicative, Active Voice
Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ, ΦΡΟΝΕΩ
G1411
Open in Concordance
Part of Speech: Noun
Sounds like: DY-na-min
Translations: power, might, strength, ability, miracle
Notes: This word refers to inherent power, ability, or strength. It can also denote miraculous power or a mighty work. It is used to describe the capacity to perform something, whether physical, moral, or spiritual.
Inflection: Singular, Accusative, Feminine
Synonyms: ΙΣΧΥΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
G1754
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: en-er-goo-MEH-nane
Translations: being at work, being active, being effective, being wrought, being produced
Notes: This word is a present passive participle, indicating something that is being worked, activated, or made effective by an external force. It describes an action that is currently happening to the subject, often implying a powerful or divine influence. It is frequently used to describe the working of God's power or a spiritual force within someone or something.
Inflection: Singular, Accusative, Feminine, Present, Passive, Participle
Synonyms: ΔΥΝΑΜΟΥΜΕΝΗΝ, ΚΑΤΕΡΓΑΖΟΜΕΝΗΝ
G2254
Open in Concordance
Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1577
Open in Concordance
Part of Speech: Noun
Sounds like: ek-klee-SEE-ah
Translations: assembly, an assembly, church, a church, congregation, a congregation, (to) assembly, (to) church, (to) congregation
Notes: This word refers to a gathering or assembly of people, often called together for a specific purpose. In ancient Greek contexts, it could refer to a political assembly of citizens. In the New Testament, it primarily refers to the Christian church, either a local congregation or the universal body of believers. It can be used to describe both the physical gathering of people and the spiritual entity.
Inflection: Singular, Nominative, Accusative or Dative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ
Etymology: The word is a compound of the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAH-sas
Translations: all, every, whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. In the provided examples, it modifies feminine plural nouns, indicating 'all' of those nouns. For instance, 'ΠΑΣΑΣ ΤΑΣ ΑΜΑΡΤΙΑΣ ΥΜΩΝ' means 'all your sins'.
Inflection: Feminine, Accusative, Plural
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G1074
Open in Concordance
Part of Speech: Noun
Sounds like: ge-ne-AS
Translations: of a generation, of generations, a generation, generations, of a race, of races, a race, races, of a family, of families, a family, families, of a kind, of kinds, a kind, kinds
Notes: This word refers to a generation of people, a race, a family, or a kind/species. It can also denote the time span of a generation. In the provided examples, it is used in the phrase "generations of generations" (ΓΕΝΕΑΣ ΓΕΝΕΩΝ), emphasizing a very long or eternal duration.
Inflection: Singular Genitive or Plural Accusative, Feminine
Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΓΕΝΕΣΙΣ
Etymology: From the Greek verb γίνομαι (ginomai), meaning "to come into being" or "to be born."
G0165
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-OH-nos
Translations: of an age, of an eternity, of a world, of time, of the world, of the age, of eternity
Notes: This word refers to a period of time, an age, or an eternity. It can also refer to the world or the universe, especially in the sense of the present world order or the world to come. In this genitive form, it often indicates possession or origin, meaning 'of an age' or 'of the world'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΡΟΝΟΥ, ΚΟΣΜΟΥ
G0281
Open in Concordance
Part of Speech: Adverb, Interjection
Sounds like: ah-MEN
Translations: Amen, truly, verily, so be it
Notes: This word is used to express affirmation, agreement, or a solemn declaration. It can be translated as 'truly' or 'verily' when used to emphasize a statement, or as 'Amen' at the end of prayers, hymns, or declarations to signify 'so be it' or 'let it be so'. It conveys a sense of certainty and truth.
Inflection: Does not inflect
Synonyms: ΑΛΗΘΩΣ, ΝΑΙ
Etymology: The word is a transliteration of the Hebrew word 'āmēn' (אָמֵן), meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .