Home / Interlinears (Beta) / Tischendorf's Greek New Testament / Ephesians / Chapter 4Ephesians, Chapter 4
Interlinear version from Tischendorf's Greek New Testament (Beta)
G3870
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Part of Speech: Verb
Sounds like: PA-ra-ka-LOH
Translations: I call to, I invite, I comfort, I encourage, I appeal, I beg, I entreat
Notes: This word is a verb meaning 'to call alongside' or 'to call to one's aid'. Depending on the context, it can mean to comfort, encourage, exhort, appeal to, or entreat someone. It is often used to describe the act of providing solace or urging someone to action.
Inflection: First person singular, Present, Active, Indicative
Synonyms: ΠΑΡΑΜΥΘΕΟΜΑΙ, ΠΑΡΗΓΟΡΕΩ, ΠΑΡΑΚΛΗΤΟΣ
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G1198
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Part of Speech: Noun, Adjective
Sounds like: DES-mee-os
Translations: prisoner, a prisoner, bound, captive
Notes: This word refers to someone who is bound or imprisoned. It is often used as a noun to mean 'prisoner' or 'captive', but can also function as an adjective meaning 'bound' or 'in chains'. It is derived from the word 'δεσμός' (desmos), meaning 'bond' or 'chain'.
Inflection: Masculine, Singular, Nominative
Synonyms: ΑΙΧΜΑΛΩΤΟΣ, ΔΕΔΕΜΕΝΟΣ
Etymology: From the Greek word 'δεσμός' (desmos), meaning 'bond' or 'chain', which itself comes from 'δέω' (deō), meaning 'to bind'.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G0516
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Part of Speech: Adverb
Sounds like: ax-EE-ohs
Translations: worthily, appropriately, suitably, justly, in a manner worthy of
Notes: This word is an adverb derived from the adjective 'ἈΞΙΟΣ' (axios), meaning 'worthy'. It describes an action performed in a manner that is fitting, appropriate, or deserving. It indicates that something is done in a way that corresponds to its true value or importance.
Inflection: Does not inflect (adverbial form)
Synonyms: ΠΡΕΠΟΝΤΩΣ, ΕΥ̓ΛΟΓΩΣ
G4043
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Part of Speech: Verb
Sounds like: peh-ree-pa-TEH-sai
Translations: to walk, to live, to conduct oneself, to behave
Notes: This word is an aorist active infinitive form of the verb 'peripateo'. It literally means 'to walk around' or 'to walk about'. In a broader sense, it is often used metaphorically to mean 'to live', 'to conduct oneself', or 'to behave' in a certain way. It is a compound word formed from 'peri' (around) and 'pateo' (to walk, to tread). It can be used in sentences like 'to walk in truth' or 'to live a holy life'.
Inflection: Infinitive, Aorist, Active
Synonyms: ΠΟΡΕΥΟΜΑΙ, ΖΑΩ, ΑΝΑΣΤΡΕΦΟΜΑΙ
Etymology: The word 'peripateo' is derived from the Greek preposition 'peri' (around, about) and the verb 'pateo' (to walk, to tread). It literally means 'to walk around' or 'to walk about'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2821
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Part of Speech: Noun
Sounds like: KLEE-seh-ohss
Translations: of a call, of a calling, of an invitation, of a summons
Notes: This word refers to a call, a summons, or an invitation. It is often used in a spiritual sense to denote a divine calling or vocation, but can also refer to a general invitation or summons. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΛΗΣΙΣ, ΚΑΛΕΣΙΣ, ΠΡΟΣΚΛΗΣΙΣ
G3588, G3739, G3778, G5101
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Part of Speech: Definite Article, Pronoun
Sounds like: HAYS
Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what
Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.
Inflection: Singular, Genitive, Masculine or Feminine
G1528
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Part of Speech: Verb
Sounds like: ek-lee-THEE-teh
Translations: you were called, you have been called
Notes: This word means 'you were called' or 'you have been called'. It refers to an action of being summoned or invited, often with a divine or significant purpose. It is used to describe a past action that has a continuing effect, indicating that the calling has been completed and its results are still present.
Inflection: Aorist, Indicative, Passive, Second Person, Plural
Synonyms: ΠΡΟΣΚΑΛΕΩ, ΟΝΟΜΑΖΩ
Etymology: The word ΚΑΛΕΩ comes from Proto-Indo-European. It is related to words meaning 'to shout' or 'to call'.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sees
Translations: of all, of every, of the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to describe a noun, indicating that the noun refers to the entirety of something or every instance of it. It agrees with the noun it modifies in gender, number, and case. In this form, it is used when referring to a singular feminine noun in the genitive case, often indicating possession or origin.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G5012
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Part of Speech: Noun
Sounds like: tah-pee-noh-froh-soo-NES
Translations: (of) humility, (of) lowliness of mind, (of) modesty
Notes: This word refers to the quality of humility or lowliness of mind. It describes a modest and humble disposition, often in contrast to pride or arrogance. It is a compound word formed from 'ταπεινός' (tapeinos), meaning 'lowly' or 'humble', and 'φρήν' (phren), meaning 'mind' or 'understanding'. It is used to describe a state of mind that is not self-exalting.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΡΑΟΤΗΣ, ΕΠΙΕΙΚΕΙΑ
Etymology: The word is a compound of two Greek terms: 'ταπεινός' (tapeinos), meaning 'lowly' or 'humble', and 'φρήν' (phren), meaning 'mind' or 'understanding'. It literally means 'low-mindedness' or 'humble-mindedness'.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4240
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Part of Speech: Noun
Sounds like: prah-OO-tay-toss
Translations: of gentleness, of humility, of meekness
Notes: This word refers to the quality of gentleness, humility, or meekness. It describes a disposition that is mild, gentle, and considerate, often in the face of provocation or difficulty. It is not weakness, but rather strength under control. In this form, it is the genitive singular, indicating possession or relationship, often translated with 'of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΠΙΕΙΚΕΙΑ, ΤΑΠΕΙΝΟΦΡΟΣΥΝΗ
Etymology: The word "πραότης" (praotēs) is derived from the adjective "πραΰς" (praÿs) or "πρᾶος" (praos), meaning 'mild', 'gentle', or 'meek'. It describes a disposition of inner calm and strength.
G3115
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Part of Speech: Noun
Sounds like: mah-kroh-thoo-MEE-ahs
Translations: of patience, of endurance, of long-suffering, of forbearance
Notes: This word refers to the quality of patience, endurance, or long-suffering. It describes a state of mind that is able to bear offenses or difficulties without retaliation or giving up. It is often used in a moral or spiritual sense, indicating a steadfastness in the face of adversity or provocation.
Inflection: Singular, Genitive, Feminine
Synonyms: ΥΠΟΜΟΝΗΣ, ΑΝΟΧΗΣ
G0430
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Part of Speech: Verb, Participle
Sounds like: ah-NEH-kho-meh-noy
Translations: enduring, bearing with, putting up with, tolerating, those enduring, those bearing with
Notes: This word is a present middle/passive participle of the verb meaning 'to endure' or 'to bear with'. It describes the action of patiently tolerating or putting up with something or someone, often implying a degree of forbearance or self-restraint. It is used to describe individuals who are in the process of enduring or showing patience.
Inflection: Present, Middle/Passive, Participle, Nominative, Plural, Masculine
Synonyms: ὙΠΟΜΕΝΩ, ΚΑΡΤΕΡΕΩ
Etymology: The word ἀνέχω (anéchō) is a compound word formed from ἀνά (aná), meaning 'up' or 'back', and ἔχω (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'to hold up' or 'to hold back', leading to the sense of enduring or tolerating.
G240
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Part of Speech: Reciprocal Pronoun
Sounds like: al-LAY-lone
Translations: of one another, of each other
Notes: This word is a reciprocal pronoun, meaning 'of one another' or 'of each other'. It is used to indicate that an action or relationship is mutual among multiple subjects. It always appears in the plural and is used to express actions or relationships that are directed back and forth between individuals within a group.
Inflection: Genitive, Plural, All genders
Etymology: This word is derived from the reduplication of the stem of ἄλλος (ALLOS), meaning 'other'. The reduplication indicates reciprocity.
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pay
Translations: love, a love, charity
Notes: This word refers to a deep, unconditional, and benevolent love, often used in a spiritual or divine sense. It is a selfless and sacrificial love, distinct from other forms of love like eros (romantic love) or philia (friendship love). It can be used to describe God's love for humanity, or the love that believers should have for God and for one another.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It gained prominence in Koine Greek, particularly in the Septuagint and New Testament, where it was chosen to translate the Hebrew word 'ahavah' and to describe a specific kind of divine and selfless love.
G4704
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Part of Speech: Verb (Participle)
Sounds like: spoo-DAH-zon-tes
Translations: being diligent, being eager, striving, making haste, being zealous, endeavoring
Notes: This word describes someone who is diligent, eager, or zealous in their actions. It implies putting effort and earnestness into a task or pursuit. It can be used to describe a person who is making haste or striving to achieve something.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΕΠΙΜΕΛΟΥΜΕΝΟΙ, ΣΠΕΥΔΟΝΤΕΣ, ΦΙΛΟΤΙΜΟΥΜΕΝΟΙ
Etymology: From σπουδή (spoudē), meaning 'haste, earnestness, diligence'.
G5083
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Part of Speech: Verb
Sounds like: tay-REIN
Translations: to keep, to guard, to observe, to preserve, to watch, to hold
Notes: This word is a verb meaning 'to keep' or 'to guard'. It can refer to keeping something safe, observing a law or command, or preserving a state or condition. It is often used in contexts of maintaining, protecting, or adhering to something.
Inflection: Present, Active, Infinitive
Synonyms: ΦΥΛΑΣΣΩ, ΕΧΩ, ΚΑΤΕΧΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1775
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Part of Speech: Noun
Sounds like: eh-NO-tee-tah
Translations: unity, oneness, a unity
Notes: This word refers to the state of being one or undivided, emphasizing harmony, agreement, and solidarity. It is used to describe a condition where multiple parts or individuals are brought together into a single, cohesive whole. It can refer to spiritual unity, social cohesion, or a general state of agreement.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΝΩΣΙΣ, ΟΜΟΝΟΙΑ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tos
Translations: of spirit, of a spirit, of wind, of breath, of the Spirit
Notes: This word is the genitive singular form of the noun 'πνεῦμα' (pneuma). It refers to a spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. As a genitive case, it typically indicates possession, origin, or relationship, often translated with 'of' in English.
Inflection: Singular, Genitive, Neuter
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G4886
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Part of Speech: Noun
Sounds like: soon-DES-moh
Translations: (to) a bond, (to) a ligament, (to) a joint, (to) a band, (to) a tie, bond, ligament, joint, band, tie
Notes: This word refers to something that binds or holds things together, such as a bond, a tie, a band, or a ligament. In a physical sense, it can denote a joint or a ligament in the body. Metaphorically, it can refer to a bond of peace or unity. It is a compound word formed from ΣΥΝ (together with) and ΔΕΣΜΟΣ (a bond or chain).
Inflection: Dative, Singular, Masculine
Synonyms: ΔΕΣΜΟΣ, ΣΥΝΟΧΗ, ΖΕΥΓΜΑ
G1515
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Part of Speech: Noun
Sounds like: ei-RAY-nays
Translations: of peace, of a peace
Notes: This word is the genitive singular form of the noun 'eirene', meaning 'peace'. It is used to indicate possession or relationship, often translated with 'of' in English. For example, 'the God of peace' or 'a time of peace'. It refers to a state of tranquility, harmony, or absence of conflict.
Inflection: Singular, Genitive, Feminine
Synonyms: ἩΣΥΧΙΑ, ΓΑΛΗΝΗ
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G4983
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Part of Speech: Noun
Sounds like: SOH-mah
Translations: body, a body, flesh, a slave
Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΑΡΞ, ΧΡΩΣ
Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G1520
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Part of Speech: Numeral, Adjective
Sounds like: mee-AH
Translations: one, a, an
Notes: ΜΙΑ is the feminine form of the numeral 'one'. It can be used to indicate a single unit or as an indefinite article, similar to 'a' or 'an' in English. It agrees in gender, number, and case with the noun it modifies.
Inflection: Singular, Feminine, Nominative or Accusative
G1680
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Part of Speech: Noun
Sounds like: el-PEE-dee
Translations: (to) hope, (in) hope, (with) hope, (to) expectation, (in) expectation, (with) expectation
Notes: This word is a feminine noun meaning 'hope' or 'expectation'. It is often used in a spiritual or theological context, referring to a confident expectation or trust, particularly in God's promises. In the dative case, as seen here, it often indicates the means, instrument, or location, thus translating as 'in hope' or 'with hope'.
Inflection: Singular, Dative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΠΡΟΣΔΟΚΙΑ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G4102
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Part of Speech: Noun
Sounds like: PIS-tis
Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction
Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ
Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.
G0908
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Part of Speech: Noun
Sounds like: bap-TIS-mah
Translations: baptism, a baptism, washing, immersion
Notes: This word refers to the act of baptism, which involves immersion or washing. It is commonly used in a religious context to signify a ritual of purification, initiation, or identification with a particular faith or person. It can also refer more generally to any act of washing or cleansing.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΒΑΠΤΙΣΜΟΣ, ΛΟΥΤΡΟΝ
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G3962
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Part of Speech: Noun
Sounds like: pa-TEER
Translations: father, a father, parent, ancestor
Notes: This word refers to a father, a male parent, or an ancestor. It can also be used metaphorically to refer to God as the Father of humanity or of believers. It is typically used in a nominative case when it is the subject of a sentence.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
Etymology: From Proto-Indo-European, meaning 'father'. It is a very ancient word found across many Indo-European languages.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1762
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Part of Speech: Adverb, Verb
Sounds like: EH-nee
Translations: there is, there are, it is possible, it is lawful, it is present, it is in
Notes: ΕΝΙ is an enclitic adverbial form of the verb εἰμί (eimi), meaning 'to be'. It typically translates to 'there is' or 'there are', indicating existence or presence. It can also convey the meaning 'it is possible' or 'it is lawful'. In some contexts, it functions as an adverb meaning 'in' or 'within', often implying 'it is in' or 'it is present in'. It is a common word in Koine Greek, used to express existence or possibility.
Inflection: Third person singular, present indicative, active, enclitic form of εἰμί (eimi)
Synonyms: ΕΣΤΙΝ, ΥΠΑΡΧΕΙ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G1538
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Part of Speech: Adjective, Pronoun
Sounds like: HEK-as-toh
Translations: each, every, each one, every one, to each, to every, to each one
Notes: This word means 'each' or 'every'. It is used to refer to individual members of a group, emphasizing their distinctness. It often appears in the dative case, meaning 'to each' or 'for each', indicating distribution or assignment to individuals. For example, it can be used to say 'to each person' or 'every one of them'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΠΑΣ, ΑΥΤΟΣ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-thay
Translations: it was given, he was given, she was given, a gift was given
Notes: This word is the third person singular, aorist, indicative, passive form of the verb δίδωμι (didomi), meaning 'to give'. It indicates an action that was completed in the past, where the subject received the action rather than performed it. For example, 'it was given to him' or 'he was given'.
Inflection: Third Person, Singular, Aorist, Indicative, Passive
Synonyms: ΔΟΘΗ, ΕΔΟΘΗ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G5485
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Part of Speech: Noun
Sounds like: KHA-rees
Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight
Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ
Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3358
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Part of Speech: Noun
Sounds like: MEH-tron
Translations: measure, a measure, standard, limit, amount
Notes: This word is a noun that refers to a measure, a standard of measurement, or a specific quantity or amount. It can also denote a limit or a due proportion. It is used to describe anything that is measured or serves as a basis for measurement, whether literal or figurative.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΕΓΕΘΟΣ, ΠΟΣΟΝ, ΟΡΟΣ
Etymology: The word ΜΕΤΡΟΝ comes from the Proto-Indo-European root *meh₁- meaning 'to measure'. It is related to other words concerning measurement and proportion.
G1431
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Part of Speech: Noun
Sounds like: doh-reh-AS
Translations: gift, a gift, present, a present, bounty, a bounty, donation, a donation
Notes: This word refers to a gift, present, or donation. It signifies something freely given or bestowed, often as an act of generosity or favor. It can be used in contexts where someone receives a benefit or a grant.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΩΡΟΝ, ΧΑΡΙΣ, ΔΟΣΙΣ
Etymology: The word δωρεά (dōrea) comes from δῶρον (dōron), meaning 'gift'. It is related to the verb δίδωμι (didōmi), 'to give'.
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G1352
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Part of Speech: Conjunction
Sounds like: DEE-oh
Translations: therefore, wherefore, for this reason, on account of which
Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.
Inflection: Does not inflect
Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ
Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G0305
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Part of Speech: Participle
Sounds like: ah-na-BAS
Translations: going up, having gone up, ascending, having ascended
Notes: This word is an aorist active participle derived from the verb ἀναβαίνω, meaning 'to go up' or 'to ascend'. As a participle, it describes an action that has been completed, often functioning adverbially to modify a verb or adjectivally to describe a noun. It indicates someone who has performed the action of going up or ascending.
Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΑΝΕΛΘΩΝ, ΑΝΙΩΝ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G5311
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Part of Speech: Noun
Sounds like: Y-PSOS
Translations: height, a height, high, on high, top, summit, heaven
Notes: This word refers to the state of being high or elevated. It can denote physical height, such as the height of a tree or a building, or a more abstract sense of being 'on high' or in a lofty position, often referring to heaven or a place of divine authority. It is used to describe both literal elevation and metaphorical exaltation.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΝΩ, ΟΥΡΑΝΟΣ
Etymology: The word "ΥΨΟΣ" comes from the adjective "ὑψύς" (hypsys), meaning "high" or "lofty." It is related to the Proto-Indo-European root *up-, meaning "up, over."
G0001
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Part of Speech: Verb
Sounds like: eekh-ma-lo-TEV-sen
Translations: he took captive, he led captive, he made captive
Notes: This word is a verb meaning 'to take captive' or 'to lead away as a prisoner'. It describes the action of capturing someone or something, often in the context of war or conquest. It is used to indicate that a person or group has been made a prisoner.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΣΥΛΛΑΜΒΑΝΩ, ΑΙΡΕΩ, ΚΑΤΑΛΑΜΒΑΝΩ
Etymology: The word αἰχμαλωτεύω (aichmalōteuō) is derived from αἰχμάλωτος (aichmalōtos), meaning 'captive', which is a compound of αἰχμή (aichmē, 'spear') and ἁλίσκομαι (haliskomai, 'to be captured').
G0162
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Part of Speech: Noun
Sounds like: ahee-khma-loh-SEE-ah
Translations: captivity, a captivity, exile, a group of captives
Notes: This word refers to the state of being taken captive, often in war, or the condition of being exiled from one's homeland. It can also refer to a group of people who have been taken captive. It is typically used to describe a situation where individuals or a population are forcibly removed or held against their will.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΙΧΜΑΛΩΤΕΙΑ, ΔΟΥΛΕΙΑ, ΕΞΟΡΙΑ
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-ken
Translations: he gave, she gave, it gave, he has given, she has given, it has given
Notes: This word is the third person singular aorist active indicative form of the verb 'δίδωμι' (didōmi), meaning 'to give'. It describes an action of giving that was completed in the past by a singular subject (he, she, or it). It is used to state a simple fact about a past event.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΑΡΕΧΩ, ΔΩΡΕΩ
G1390, G1430
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Part of Speech: Noun
Sounds like: DOH-ma-ta
Translations: gifts, presents, houses, dwellings, ruins, a gift, a house
Notes: This word is a plural noun that can have two distinct meanings depending on its root. From δόμα (G1390), it means 'gifts' or 'presents', referring to something given. From δῶμα (G1430), it means 'houses' or 'dwellings', referring to structures where people live. In some contexts, particularly in the Septuagint, it can also refer to 'ruins' or 'desolations', often in the sense of abandoned dwellings or places laid waste. Its specific meaning is determined by the context in which it is used.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΔΩΡΑ, ΟΙΚΙΑΙ, ΕΡΗΜΙΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G0444
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Part of Speech: Noun
Sounds like: an-THROH-poys
Translations: to men, for men, to people, for people, to mankind, for mankind
Notes: This word refers to human beings, people, or mankind in general. It is used here in the dative plural, indicating the indirect object of an action, meaning 'to' or 'for' men/people. It can be used in sentences like 'He gave gifts to the people' or 'This is good for mankind'.
Inflection: Plural, Dative, Masculine
Synonyms: ΒΡΟΤΟΙ, ΑΝΔΡΕΣ
G0305
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Part of Speech: Verb
Sounds like: ah-neh-BEE
Translations: went up, ascended, climbed, came up, rose
Notes: This word means 'he/she/it went up' or 'ascended'. It describes an action of moving upwards, whether physically climbing, rising, or metaphorically ascending to a higher position or state. It is used to indicate a completed action in the past.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΑΝΗΛΘΕΝ, ΕΒΗ
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2597
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Part of Speech: Verb
Sounds like: ka-TE-bee
Translations: he went down, he descended
Notes: This word means 'he went down' or 'he descended'. It describes the action of moving from a higher place to a lower one. It is typically used in past tense contexts to indicate that someone or something completed the action of descending.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΑΠΙΠΤΩ
Etymology: The word ΚΑΤΑΒΑΙΝΩ is a compound of the prefix ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΒΑΙΝΩ (bainō), meaning 'to go' or 'to step'.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2737
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Part of Speech: Adjective
Sounds like: kah-toh-TEH-rah
Translations: lower, lowest, inferior, the lower things, the lowest things
Notes: This word is the comparative form of the adverb 'κάτω' (kato), meaning 'down' or 'below'. As an adjective, it describes something as being in a lower position, or of a lesser rank or quality. It is often used to refer to places or things that are physically lower, or metaphorically inferior.
Inflection: Plural, Neuter, Accusative
Synonyms: ΥΠΟΚΑΤΩ, ΕΛΑΣΣΩΝ
G3313
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Part of Speech: Noun
Sounds like: MEH-ree
Translations: parts, regions, divisions, shares
Notes: This word refers to a part, portion, or division of something. It can also denote a region, a share, or a party/faction. In the provided examples, it is used to mean 'parts' or 'regions'.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΜΟΙΡΑ, ΤΜΗΜΑ, ΚΛΗΡΟΣ
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G2597
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Part of Speech: Participle
Sounds like: kah-tah-BAS
Translations: descending, coming down, going down
Notes: This word is an aorist active participle derived from the verb 'καταβαίνω' (katabainō), meaning 'to go down' or 'to descend'. It describes an action of descending that has already occurred or is completed, often functioning adjectivally or adverbially to modify a noun or verb, indicating someone or something that has descended.
Inflection: Singular, Masculine, Nominative, Aorist Active Participle
Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΙΣΧΥΩ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G5231
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Part of Speech: Adverb
Sounds like: hoo-per-AH-noh
Translations: above, over, beyond, higher than
Notes: This is a compound adverb meaning 'above' or 'over'. It is used to indicate a position or state of being physically higher than something else, or to denote superiority, transcendence, or a level beyond a certain point. It can be used in contexts referring to physical location, authority, or degree.
Inflection: Does not inflect
Synonyms: ΕΠΑΝΩ, ΑΝΩ
Etymology: A compound word formed from the preposition ΥΠΕΡ (hyper), meaning 'over, above, beyond', and the adverb ΑΝΩ (anō), meaning 'up, upward, above'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3772
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Part of Speech: Noun
Sounds like: OOR-ah-NOHN
Translations: of heavens, of the heavens, of skies, of the skies
Notes: This word refers to the heavens or the sky, often understood as the dwelling place of God or the celestial realm. It is used here in the genitive plural, indicating possession or origin, such as 'of the heavens' or 'belonging to the heavens'. It can refer to the physical sky above us or the spiritual realm beyond.
Inflection: Genitive, Plural, Masculine
Synonyms: ΑἸΘΗΡ, ΚΟΣΜΟΣ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G4138
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Part of Speech: Noun
Sounds like: play-ROH-see
Translations: fulfillment, a fulfillment, completion, a completion, full measure, a full measure, filling, a filling
Notes: This word refers to the act of filling something up, bringing something to completion, or the state of being full or complete. It can describe the accomplishment of a prophecy, the completion of a period of time, or the full measure of something.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΕΛΕΙΩΣΙΣ, ΕΚΠΛΗΡΩΣΙΣ
Etymology: The word ΠΛΗΡΩΣΗ (plērōsis) is derived from the verb ΠΛΗΡΟΩ (plēroō), meaning 'to fill, fulfill, complete'. It comes from the adjective ΠΛΗΡΗΣ (plērēs), meaning 'full'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G0652
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Part of Speech: Noun
Sounds like: ah-pos-TO-loos
Translations: apostles, messengers, envoys
Notes: This word refers to someone who is sent out with a specific commission or message, often implying an official representative or delegate. In a religious context, it commonly refers to the twelve disciples chosen by Jesus, or other early Christian leaders who were sent to preach the Gospel. It is a compound word, formed from 'ἀπό' (APO), meaning 'from' or 'away from', and 'στέλλω' (STELLO), meaning 'to send'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΚΗΡΥΞ, ΠΡΕΣΒΕΥΤΗΣ, ΔΙΑΚΟΝΟΣ
G4396
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Part of Speech: Noun
Sounds like: pro-FEE-tas
Translations: prophet, a prophet
Notes: This word refers to a prophet, someone who speaks on behalf of God or who foretells future events. It is used to describe individuals who deliver divine messages or interpret God's will. In the provided examples, it is used in the accusative plural form, indicating the direct object of an action, such as 'the prophets' who are being taken, revealed to, or killed.
Inflection: Masculine, Accusative, Plural
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ
G2099
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Part of Speech: Noun
Sounds like: yoo-ang-ge-li-STAS
Translations: evangelists, a preacher of the gospel
Notes: This word refers to a proclaimer of good news, specifically someone who preaches the gospel. It is used to describe individuals who spread the Christian message. In a sentence, it would typically refer to a group of such people, for example, 'He sent the evangelists to preach.'
Inflection: Plural, Accusative, Masculine
Synonyms: ΚΗΡΥΞ, ΔΙΔΑΣΚΑΛΟΣ
G4166
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Part of Speech: Noun
Sounds like: poy-MEH-nas
Translations: shepherds
Notes: This word refers to those who tend sheep, a shepherd. In a broader sense, it can also refer to a leader or guide, someone who cares for and protects a group of people, much like a shepherd cares for a flock. It is used in the accusative case, indicating that it is the direct object of a verb or the object of a preposition.
Inflection: Accusative, Plural, Masculine
Synonyms: ΒΟΣΚΟΣ, ΑΡΧΙΠΟΙΜΗΝ
G1320
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Part of Speech: Noun
Sounds like: dee-das-KAH-loos
Translations: teachers
Notes: This word refers to individuals who instruct or teach, such as a master, instructor, or rabbi. It is used to denote someone who imparts knowledge or skills, often with authority. In the New Testament, it frequently refers to Jesus or to religious leaders who teach the law or doctrine.
Inflection: Plural, Accusative, Masculine
Synonyms: ΡΑΒΒΙ, ΚΑΘΗΓΗΤΗΣ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2677
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Part of Speech: Noun
Sounds like: kah-tar-TIS-mon
Translations: equipping, a equipping, perfecting, a perfecting, restoration, a restoration
Notes: This word refers to the act of equipping, perfecting, or restoring something to its proper condition. It implies a process of making something complete, fit, or fully prepared for a specific purpose or function. It can be used to describe the training or preparation of individuals, or the mending or setting right of something that is broken or incomplete.
Inflection: Accusative, Singular, Masculine
Synonyms: ΚΑΤΑΡΤΙΣΙΣ, ΚΑΤΑΡΤΙΣΜΟΣ
G0040
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Part of Speech: Adjective, Noun
Sounds like: hah-GHEE-ohn
Translations: of holy ones, of saints, of holy things
Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ
G2041
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Part of Speech: Noun
Sounds like: ER-gon
Translations: work, a work, deed, act, task, business
Notes: This word refers to a work, deed, or action. It can describe anything that is done, whether it's a physical labor, a moral act, or a task to be accomplished. It is often used to denote the result of an action or the activity itself.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΕΡΓΑΣΙΑ
Etymology: The word 'ergon' comes from the Proto-Indo-European root *werǵ-, meaning 'to do' or 'to work'. It is related to English words like 'work' and 'energy'.
G1248
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Part of Speech: Noun
Sounds like: dee-ah-koh-NEE-ahs
Translations: of service, of ministry, of ministration, of relief, of administration
Notes: This word refers to the act of serving, ministering, or providing assistance. It can encompass various forms of service, from practical help and administration to spiritual ministry and the distribution of aid. It is often used in the context of Christian service or the work of a deacon.
Inflection: Singular, Genitive, Feminine
Synonyms: ΛΕΙΤΟΥΡΓΙΑΣ, ΥΠΗΡΕΣΙΑΣ
G3619
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Part of Speech: Noun
Sounds like: oy-ko-do-MEN
Translations: building, an edifice, construction, edification
Notes: This word refers to the act of building or the structure that is built, such as an edifice or a house. It can also be used metaphorically to mean edification or spiritual building up. It is a compound word formed from ΟΙΚΟΣ (house) and ΔΟΜΗ (building, structure).
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΟΜΗ, ΚΑΤΑΣΚΕΥΗ
Etymology: The word ΟΙΚΟΔΟΜΗ is derived from the verb ΟΙΚΟΔΟΜΕΩ (to build a house), which itself comes from ΟΙΚΟΣ (house) and ΔΟΜΗ (building).
G4983
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Part of Speech: Noun
Sounds like: SOH-mah-tos
Translations: of body, of a body, of flesh, of a flesh, of substance, of a substance
Notes: This word refers to the physical body, whether human or animal, or to a substance or material. It can also refer to a collective body, like a group of people. In a broader sense, it can denote the substance or reality of something, as opposed to its shadow or image. It is used to describe the physical aspect of a being or object.
Inflection: Singular, Genitive, Neuter
Synonyms: ΣΑΡΞ, ΟΥΣΙΑ
G3360
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Part of Speech: Preposition, Adverb, Conjunction
Sounds like: MEKH-ree
Translations: until, up to, as far as, even to, while, during
Notes: This word indicates a point in time or space that is reached, meaning 'until' or 'up to'. As a preposition, it takes the genitive case and specifies the limit of an action or state. As an adverb, it can modify verbs or clauses, indicating duration or extent. As a conjunction, it introduces a temporal clause, meaning 'while' or 'until'.
Inflection: Does not inflect
Synonyms: ΕΩΣ, ΑΧΡΙ
Etymology: From an assumed base *mekh-, perhaps related to μέγας (megas, “great”) or μήκος (mēkos, “length”). It denotes a limit or extent.
G2658
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Part of Speech: Verb
Sounds like: kah-tahn-TEE-soh-men
Translations: that we may arrive, that we may come, that we may reach, that we may attain
Notes: This word means to arrive at, come to, or reach a destination or a particular state. It implies a journey or process leading to a specific outcome. In this form, it is used in a subjunctive mood, often expressing purpose or result, indicating 'that we may arrive' or 'until we arrive'.
Inflection: First Person Plural, Aorist, Active, Subjunctive
Synonyms: ΕΡΧΟΜΑΙ, ΦΘΑΝΩ, ΑΦΙΚΝΕΟΜΑΙ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G4102
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Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G1922
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Part of Speech: Noun
Sounds like: ep-ig-NOH-seh-ohs
Translations: (of) knowledge, (of) full knowledge, (of) recognition, (of) a full discernment
Notes: This word refers to a deep, precise, or full knowledge, often implying a personal and experiential understanding rather than mere intellectual acquaintance. It signifies a recognition or discernment that comes from experience or a thorough investigation. It is used in contexts where a complete and accurate understanding is emphasized.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ, ΣΟΦΙΑ
G5207
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Part of Speech: Noun
Sounds like: ee-OO
Translations: of a son, of son, of the son
Notes: This word refers to a male offspring or descendant. It is commonly used to denote a son, but can also refer to a male child in general, or even a descendant in a broader sense, such as 'sons of Israel' meaning the people of Israel. In this genitive form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G0435
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Part of Speech: Noun
Sounds like: AN-dra
Translations: man, a man, husband, a husband
Notes: This word refers to a male human being, often specifically an adult male, or a husband. It is the accusative singular form of the noun 'ἈΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used when the man or husband is the direct object of a verb or the object of certain prepositions.
Inflection: Accusative, Singular, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΗΡ
Etymology: The word 'ἈΝΗΡ' (anēr) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to a male human being.
G5046
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Part of Speech: Adjective
Sounds like: TEH-li-on
Translations: perfect, complete, mature, full-grown, a perfect thing, a complete thing
Notes: This word describes something that has reached its full potential, is complete, or is mature. It can refer to a person who is fully developed in character or understanding, or to a thing that is finished and lacks nothing. It is often used to denote a state of perfection or completeness.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΟΛΟΚΛΗΡΟΣ, ΑΡΤΙΟΣ, ΠΛΗΡΗΣ
G2244
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Part of Speech: Noun
Sounds like: hay-lee-KEE-as
Translations: of age, of stature, of time of life, of a time of life
Notes: This word refers to a period of life, age, or stature. It can denote the length of one's life, a specific stage of life (like youth or old age), or physical height/stature. It is used to describe the state or measure of a person's life or physical development.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΡΟΝΟΣ, ΒΙΟΣ
G4138
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Part of Speech: Noun
Sounds like: play-ROH-mah-tos
Translations: of fullness, of completion, of what fills, of what is filled, of a full measure, of a complement
Notes: This word refers to the state of being full or complete, or the content that fills something. It can also denote a full measure or a complement, meaning that which completes or makes perfect. In a theological context, it often refers to the 'fullness' of God or Christ. It is used to describe the entirety or the sum total of something.
Inflection: Singular, Genitive, Neuter
Synonyms: ΠΛΗΡΩΣΙΣ, ΠΛΗΡΩΜΑ
G3371
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Part of Speech: Adverb
Sounds like: MAY-keh-tee
Translations: no longer, no more, not yet, not still
Notes: This word is a compound adverb formed from the negative particle "μη" (not) and the adverb "ἔτι" (yet, still). It means "no longer" or "no more," indicating the cessation of an action or state. It is used to express that something that was happening or was true is now no longer the case.
Inflection: Does not inflect
Synonyms: ΟΥΚΕΤΙ
Etymology: This word is a compound of the negative particle ΜΗ (not) and the adverb ΕΤΙ (yet, still).
G2192
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Part of Speech: Verb
Sounds like: OH-men
Translations: we had, we held, we possessed
Notes: This is the first person plural, aorist active indicative form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes an action that was completed in the past by 'we' (the speaker and their group). For example, 'we had' or 'we held'.
Inflection: First Person Plural, Aorist Active Indicative
Etymology: From Proto-Indo-European *seǵʰ- ('to hold, to have').
G3516
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Part of Speech: Adjective, Noun
Sounds like: NAY-pee-oy
Translations: infants, children, babes, immature ones, simple-minded ones, unskilled ones
Notes: This word refers to young children or infants. Metaphorically, it can also describe individuals who are immature, simple-minded, or unskilled in understanding, particularly in spiritual or intellectual matters. It is used to denote a lack of maturity or comprehension.
Inflection: Plural, Nominative or Vocative, Masculine or Feminine
Synonyms: ΒΡΕΦΗ, ΠΑΙΔΙΑ
G2830
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Part of Speech: Verb
Sounds like: kloo-doh-nee-ZOH-meh-noy
Translations: tossed, being tossed, tossed by waves, being tossed by waves
Notes: This word describes being agitated or tossed about, like a ship on waves. It is often used metaphorically to describe someone who is unstable, wavering, or easily swayed by different teachings or influences, much like a boat is tossed by the wind and waves. It implies a lack of steadfastness or firm foundation.
Inflection: Present Participle, Middle/Passive Voice, Nominative Case, Masculine Plural
Synonyms: ΣΑΛΕΥΟΜΕΝΟΙ, ΤΑΡΑΣΣΟΜΕΝΟΙ
Etymology: The word ΚΛΥΔΩΝΙΖΩ is derived from the noun ΚΛΥΔΩΝ (KLYDŌN), meaning 'a billow, a surge, a wave'. It refers to the action of being agitated by waves or a storm.
G4064
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Part of Speech: Verb (Participle)
Sounds like: peh-ree-FEH-roh-meh-noy
Translations: being carried about, being driven about, being tossed about, being led astray
Notes: This word describes the state of being carried or driven around, often implying a lack of stability or direction. It can refer to physical movement, like being tossed by waves, or metaphorically to being swayed by different teachings or influences, suggesting a state of being unsettled or led astray.
Inflection: Present, Middle/Passive Voice, Participle, Nominative, Masculine, Plural
Synonyms: ΚΛΥΔΩΝΙΖΟΜΕΝΟΙ, ΑΠΟΠΛΑΝΑΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tee
Translations: (to) all, (to) every, (to) each
Notes: This word is an adjective meaning 'all', 'every', or 'each'. It is used to describe a noun, indicating that the quality or action applies to the entirety of something or to every individual member of a group. In this dative singular form, it often translates to 'to all', 'to every', or 'to each', depending on the context of the noun it modifies.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0417
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Part of Speech: Noun
Sounds like: ah-ne-MOH
Translations: (to) winds, (for) winds, (by) winds
Notes: This word is the dative plural form of the noun 'ἈΝΕΜΟΣ' (anemos), which means 'wind' or 'a blast of air'. In the dative case, it indicates the indirect object, means, or instrument, so it can be translated as 'to/for winds' or 'by/with winds'. It is used to refer to atmospheric movements or, metaphorically, to directions or forces.
Inflection: Dative, Plural, Masculine
Synonyms: ΠΝΕΥΜΑ
G1319
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Part of Speech: Noun
Sounds like: dee-das-ka-LEE-as
Translations: of teaching, of doctrine, of instruction
Notes: This word refers to the act of teaching, the content that is taught, or the instruction itself. It can be used to describe a body of beliefs or principles, often in a religious or moral context. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΔΑΧΗ, ΠΑΙΔΕΙΑ, ΕΠΙΓΝΩΣΙΣ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2940
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Part of Speech: Noun
Sounds like: koo-BEE-ah
Translations: trickery, deceit, craftiness, cunning, a trick, a deceit
Notes: This word refers to trickery, deceit, or cunning, often implying the use of dishonest or manipulative methods. It can describe the practice of deception or a specific act of trickery. It is derived from the word for dice-playing, which was associated with cheating and dishonesty in ancient times.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΠΑΝΟΥΡΓΙΑ, ΔΟΛΟΣ, ΑΠΑΤΗ
Etymology: The word ΚΥΒΕΙΑ (kybeia) comes from the Greek word κύβος (kybos), meaning 'cube' or 'die' (as in dice). It originally referred to the game of dice, which was often associated with cheating and dishonest practices, hence its later meaning of trickery or deceit.
G0444
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Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G3834
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Part of Speech: Noun
Sounds like: pa-noor-GHEE-ah
Translations: craftiness, cunning, trickery, shrewdness, cleverness, a craftiness, a cunning, a trickery, a shrewdness, a cleverness
Notes: This word refers to a cleverness or skill in doing things, often implying a readiness to use any means, whether good or bad, to achieve a purpose. It can denote shrewdness or astuteness, but more frequently carries a negative connotation of deceit, trickery, or unscrupulous cunning. It describes a quality of being 'all-working' or 'capable of anything', which can manifest as either resourcefulness or mischievousness.
Inflection: Singular, Feminine, Nominative
Synonyms: ΔΟΛΟΣ, ΑΠΑΤΗ, ΣΟΦΙΑ
Etymology: The word ΠΑΝΟΥΡΓΙΑ is derived from the Greek words πᾶν (pan), meaning 'all', and ἔργον (ergon), meaning 'work' or 'deed'. It literally means 'all-working' or 'capable of all deeds', referring to a person who is ready to do anything.
G3180
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Part of Speech: Noun
Sounds like: meh-tho-DEH-ee-an
Translations: trickery, craftiness, cunning, a scheme, an artifice
Notes: This word refers to a method, a way of proceeding, or a systematic plan, often with a negative connotation implying cunning, deceit, or trickery. It describes a calculated approach, frequently used to achieve a deceptive or malicious end. In a sentence, it might describe the 'schemes' or 'wiles' of someone trying to mislead.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΑΝΟΥΡΓΙΑ, ΔΟΛΟΣ, ΤΕΧΝΗ
G4106
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Part of Speech: Noun
Sounds like: PLA-nays
Translations: of error, of deceit, of wandering, of delusion, of straying
Notes: This word refers to a wandering, a straying, or a deviation from the right path, whether literally or figuratively. It often implies a mental or moral error, deceit, or delusion. It can describe the state of being led astray or the act of leading others astray.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΑΤΗ, ΠΛΑΝΟΣ
Etymology: The word πλάνη (planē) comes from the verb πλανάω (planaō), meaning 'to wander' or 'to lead astray'. It is related to the concept of movement without a fixed direction.
G0227
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Part of Speech: Verb, Participle
Sounds like: ah-lay-THEV-on-tes
Translations: speaking the truth, telling the truth, being truthful, practicing the truth
Notes: This word is a present active participle of the verb 'to speak the truth' or 'to be truthful'. It describes someone who is actively engaged in speaking or living out the truth. It can be used to describe a continuous action or state of being truthful.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΛΕΓΟΝΤΕΣ ΤΗΝ ΑΛΗΘΕΙΑΝ, ΟΝΤΕΣ ΑΛΗΘΕΙΣ
G0837
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Part of Speech: Verb
Sounds like: owk-SEE-so-men
Translations: let us grow, may we grow, we may grow, let us increase, may we increase, we may increase
Notes: This word is a verb meaning 'to grow' or 'to increase'. It is used in a hortatory or deliberative sense, suggesting an action that the speaker and others should undertake or consider. It can refer to physical growth, spiritual growth, or an increase in quantity or quality.
Inflection: First Person Plural, Aorist, Active, Subjunctive
Synonyms: ΠΛΗΘΥΝΩ, ΜΕΓΑΛΥΝΩ
Etymology: The word ἀὐξάνω (auxanō) comes from the Proto-Indo-European root *h₂ewg- meaning 'to increase, to grow'. It is related to Latin augere and English 'eak' (as in 'eke out').
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEE
Translations: head, a head, chief, ruler, source, summit
Notes: This word primarily refers to the physical head of a body. Metaphorically, it can signify a person in authority or a leader, the origin or source of something, or the culmination or summit of a thing. It is used in various contexts to denote both literal and figurative meanings.
Inflection: Nominative, Singular, Feminine
Synonyms: ΑΡΧΗΓΟΣ, ΚΟΡΥΦΗ
Etymology: From Proto-Indo-European, meaning 'head'. It is related to words for 'head' in other Indo-European languages.
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOSS
Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G3956
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Part of Speech: Adjective, Pronoun
Sounds like: PAN
Translations: all, every, whole, everything, a whole
Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.
G4887
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Part of Speech: Participle
Sounds like: soon-ar-mo-lo-goo-MEH-non
Translations: being fitted together, being joined together, being framed together
Notes: This word describes something that is being fitted, joined, or framed together. It implies a process of assembly where different parts are brought into harmony or proper connection with each other. It is often used in contexts describing the construction of a building or the unity of a body.
Inflection: Present, Passive, Participle, Neuter, Singular, Nominative or Accusative
Synonyms: ΣΥΝΒΙΒΑΖΟΜΕΝΟΝ, ΣΥΝΤΙΘΕΜΕΝΟΝ
G4822
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Part of Speech: Participle
Sounds like: soon-bee-bah-ZOH-meh-non
Translations: being joined together, being fitted together, being knit together, being united, being compacted
Notes: This word is a compound participle, meaning 'being joined together' or 'being fitted together'. It describes something that is being brought into a close relationship or connection, often implying a harmonious or organized arrangement. It is used to describe parts that are being assembled or integrated into a whole, such as the parts of a body or a building.
Inflection: Present, Passive, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΣΥΝΑΡΜΟΛΟΓΕΩ, ΣΥΝΔΕΩ, ΣΥΝΙΣΤΗΜΙ
Etymology: The word ΣΥΝΒΙΒΑΖΩ is a compound word formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΒΙΒΑΖΩ (bibazo), meaning 'to cause to go' or 'to make to mount'. The combination suggests bringing things together or causing them to fit.
G0868
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Part of Speech: Noun
Sounds like: ah-FEE-s
Translations: of touch, a touch, contact
Notes: This word refers to the act of touching or the sensation of touch. It can also denote physical contact. It is typically used in a genitive construction, indicating 'of touch' or 'by means of touch'.
Inflection: Singular, Genitive, Feminine
G2024
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Part of Speech: Noun
Sounds like: ep-ee-khor-ay-GHEE-as
Translations: (of) supply, (of) provision, (of) aid, (of) support, a supply, a provision, an aid, a support
Notes: This word refers to the act of providing or supplying something, often with the sense of abundant or generous provision. It is a compound word formed from 'ἐπί' (upon, in addition) and 'χορηγία' (provision, supply), which itself comes from 'χορηγός' (chorus-leader, provider). It describes the means or resources by which something is furnished or made available, often implying a complete and sufficient provision. It can be used in contexts of material or spiritual support.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΟΡΗΓΙΑ, ΠΑΡΟΧΗ, ΠΡΟΜΗΘΕΙΑ
Etymology: The word ΕΠΙΧΟΡΗΓΙΑ is derived from the verb ἐπιχορηγέω (epichorēgeō), meaning 'to supply fully, to provide abundantly'. This verb is a compound of the preposition ἐπί (epi), meaning 'upon' or 'in addition to', and χορηγέω (chorēgeō), which originally meant 'to be a chorus-leader' (χορηγός) and thus 'to defray the expenses of a chorus', evolving to mean 'to supply' or 'to furnish'.
G2596
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Part of Speech: Prefix, Preposition
Sounds like: KAT
Translations: down, against, according to, throughout, during
Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.
Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.
Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ
Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.
G1753
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Part of Speech: Noun
Sounds like: en-er-GEYE-an
Translations: energy, operation, working, power, an energy, an operation, a working, a power
Notes: This word refers to active power, operation, or working. It describes the effective force or activity that produces a result. It is often used to denote divine power or the active influence of something. It is a compound word formed from 'en' (in) and 'ergon' (work).
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ἸΣΧΥΣ, ΚΡΑΤΟΣ
G3354, G3358
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Part of Speech: Verb, Noun
Sounds like: MEH-troh
Translations: to measure, to mete out, to apportion, (to) measure, (by) measure, (in) measure, a measure
Notes: This word can function as a verb meaning 'to measure' or 'to mete out', indicating the act of determining size, quantity, or distributing something according to a standard. As a noun, it refers to a 'measure' or 'standard', often used to denote a specific quantity or limit. In the provided context, 'ἐν μέτρῳ' (en metrō) means 'in/by measure', indicating a limited or specific quantity.
Inflection: First Person Singular, Present, Active, Indicative (Verb); Singular, Dative, Neuter (Noun)
Synonyms: ΜΕΤΡΕΩ, ΜΕΤΡΟΝ
Etymology: From Proto-Indo-European *meh₁- 'to measure'. It is related to Latin metior and English 'meter'.
G1520
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Part of Speech: Numeral
Sounds like: eh-NOSS
Translations: of one, of a, of an
Notes: This word is the genitive singular form of the numeral 'one'. It is used to indicate possession or relationship, similar to how 'of one' or 'of a' is used in English. It can refer to a single person or thing, or to a part of a whole.
Inflection: Genitive, Singular, Masculine or Neuter
G1538
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Part of Speech: Adjective, Pronoun
Sounds like: eh-KAS-too
Translations: of each, of every, of everyone, of each one
Notes: This word is the genitive singular form of the adjective/pronoun 'each' or 'every'. It is used to refer to individual members of a group, emphasizing their distinctness. It can function as an adjective modifying a noun (e.g., 'of each man') or as a pronoun standing alone (e.g., 'of each one').
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΕΚΑΣΤΟΣ (hekastos) is of uncertain origin, possibly related to the root *sek- meaning 'to cut' or 'to separate', implying 'each one separately'.
G3313
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Part of Speech: Noun
Sounds like: MEH-roos
Translations: of a part, of a portion, of a share, of a piece, of a division, of a region, of a district, of a side, of a party
Notes: This word refers to a part, portion, or share of something. It can also denote a division, a region, or a side/party in a group. It is used to indicate a component or segment of a larger whole.
Inflection: Singular, Genitive, Neuter
Synonyms: ΜΟΙΡΑ, ΚΛΗΡΟΣ, ΤΜΗΜΑ
G0838
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Part of Speech: Noun
Sounds like: owk-SEE-sin
Translations: increase, growth, advancement, an increase, a growth, an advancement
Notes: This word refers to an increase, growth, or advancement in size, quantity, or quality. It is used to describe a process of becoming larger or more significant. For example, it can refer to the growth of a plant, the increase in a population, or the advancement of a cause.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΛΗΘΥΣΜΟΣ, ΑΥΞΗΣΙΣ, ΠΡΟΚΟΠΗ
Etymology: The word ΑΥ̓ΞΗΣΙΣ (auxēsis) comes from the verb αὐξάνω (auxanō), meaning 'to grow' or 'to increase'. It is related to the concept of augmentation and development.
G4160
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Part of Speech: Verb
Sounds like: poy-EE-tay
Translations: he makes, he does, he performs, he produces, he is made, he is done
Notes: This word is a verb meaning 'to make', 'to do', 'to perform', or 'to produce'. It can also mean 'to be made' or 'to be done' when used in the passive voice, or 'to make for oneself' or 'to do for oneself' when used in the middle voice. It is commonly used to describe actions or creations.
Inflection: Present, Indicative, Middle or Passive, Third Person Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G3004
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Part of Speech: Verb
Sounds like: LEH-goh
Translations: say, speak, tell, call, mean
Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ
Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.
G3143
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Part of Speech: Verb
Sounds like: mar-TOO-roh-my
Translations: to bear witness, to testify, to call to witness, to solemnly affirm
Notes: This word is a deponent verb, meaning it appears in the middle voice but has an active meaning. It signifies the act of bearing witness, testifying, or solemnly affirming something. It can also mean to call someone to witness, often used in a legal or formal context to invoke a third party as a witness to an event or statement.
Inflection: Present, Middle/Passive Deponent, Indicative, First Person Singular
Synonyms: ΜΑΡΤΥΡΕΩ, ΔΙΑΜΑΡΤΥΡΟΜΑΙ, ΕΠΙΜΑΡΤΥΡΟΜΑΙ
Etymology: The word ΜΑΡΤΥΡΟΜΑΙ is derived from the noun ΜΑΡΤΥΣ (martys), meaning 'witness'. It describes the action of being or acting as a witness.
G4043
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Part of Speech: Verb
Sounds like: peh-ree-pah-TEIN
Translations: to walk, to go, to live, to conduct oneself, to behave
Notes: This word is the present active infinitive form of the verb 'περιπατέω'. It literally means 'to walk around' or 'to go about'. Figuratively, it is often used to describe one's way of life, conduct, or behavior, meaning 'to live' or 'to conduct oneself'. It can be used in contexts referring to physical movement or to one's moral and spiritual journey.
Inflection: Present, Active, Infinitive
Synonyms: ΠΟΡΕΥΕΣΘΑΙ, ΖΗΝ, ΑΝΑΚΟΛΟΥΘΕΙΝ
Etymology: The word 'περιπατέω' is a compound word formed from 'περί' (peri), meaning 'around', and 'πατέω' (pateō), meaning 'to walk' or 'to tread'.
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, peoples, Gentiles
Notes: This word refers to groups of people, tribes, or nations. In a biblical context, especially in the New Testament, it often refers to non-Israelite peoples, commonly translated as 'Gentiles'. It can be used generally to mean any group of people.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΛΑΟΙ
G4043
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Part of Speech: Verb
Sounds like: peh-ree-PAH-teh-ee
Translations: he walks, he is walking, walk, you walk, you are walking
Notes: This word means to walk, to go about, or to conduct oneself. It can refer to physical movement, but often in a figurative sense, it describes one's way of life or behavior. For example, it can be used to say 'he walks in righteousness' meaning 'he lives righteously'.
Inflection: Present, Active, Indicative, Third Person Singular OR Present, Active, Imperative, Second Person Singular
Synonyms: ΒΑΔΙΖΩ, ΠΟΡΕΥΟΜΑΙ
Etymology: The word ΠΕΡΙΠΑΤΕΩ is a compound word formed from περί (peri), meaning 'around' or 'about', and πατέω (pateō), meaning 'to tread' or 'to walk'. Thus, it literally means 'to walk around'.
G3153
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Part of Speech: Noun
Sounds like: mah-tah-YOH-tee-tee
Translations: in vanity, to vanity, for vanity, in futility, to futility, for futility, in emptiness, to emptiness, for emptiness
Notes: This word refers to the state of being empty, useless, or without purpose. It describes something that is vain, futile, or transient, often implying a lack of substance or lasting value. It is used to express the idea of something being without effect or meaning.
Inflection: Singular, Dative, Feminine
Synonyms: ΚΕΝΟΤΗΣ, ΜΑΤΑΙΟΛΟΓΙΑ
G3563
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Part of Speech: Noun
Sounds like: NOH-os
Translations: mind, a mind, understanding, a faculty of understanding, intellect, a way of thinking, thought, a thought, reason, a reason
Notes: Νοῦς (noos) refers to the mind, intellect, or understanding. It encompasses the faculty of perception and comprehension, as well as the thoughts, intentions, and moral disposition of a person. It can be used to describe the rational part of the soul, the seat of thought and feeling, or a particular way of thinking or mindset.
Inflection: Singular, Nominative, Masculine
Synonyms: ΝΟΥΣ, ΔΙΑΝΟΙΑ, ΦΡΟΝΗΜΑ
Etymology: From an uncontracted form of νοῦς (nous), which is probably from the Proto-Indo-European root *sneh₁- meaning 'to notice, to think'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G4656
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: ess-koh-TOH-meh-noy
Translations: darkened, having been darkened, made dark, blinded, obscured
Notes: This word is a perfect passive participle, meaning 'having been darkened' or 'made dark'. It describes a state of being obscured, either literally in terms of light, or figuratively in terms of understanding or spiritual perception. It is often used to describe a state of spiritual blindness or intellectual dullness.
Inflection: Perfect, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΤΥΦΛΟΩ, ἈΜΑΥΡΟΩ
Etymology: From Ancient Greek σκοτόω (skotoō), meaning 'to darken', which comes from σκότος (skotos), meaning 'darkness'.
G1271
Open in Concordance
Part of Speech: Noun
Sounds like: dee-AH-noy-ah
Translations: mind, understanding, a mind, an understanding, thought, purpose, intention, intellect
Notes: This word refers to the faculty of thinking, understanding, and reasoning. It encompasses the intellect, thoughts, intentions, and purposes of a person. It can describe the inner disposition or the way one thinks about something. It is a compound word formed from διά (dia, "through") and νοῦς (nous, "mind").
Inflection: Singular, Nominative, Feminine
Synonyms: ΝΟΥΣ, ΚΑΡΔΙΑ, ΣΥΝΕΣΙΣ
Etymology: The word ΔΙΑΝΟΙΑ (dianoia) is a compound of διά (dia), meaning "through" or "across," and νοῦς (nous), meaning "mind" or "intellect." It literally means "a thinking through" or "a thorough understanding."
G1510
Open in Concordance
Part of Speech: Participle
Sounds like: ON-tes
Translations: being, those who are, who are
Notes: This word is the present active participle of the verb 'to be' (εἰμί). It means 'being' or 'those who are' and functions like an adjective or a noun, describing the state of existence of a person or thing. It can be used to introduce a clause that explains the condition or identity of the subject.
Inflection: Present, Active, Participle, Masculine, Plural, Nominative
G0526
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: ap-ayl-loh-TREE-oh-men-oy
Translations: alienated, estranged, separated
Notes: This word is a perfect passive participle, meaning 'having been alienated' or 'having been estranged'. It describes a state of being separated or cut off from something or someone, often implying a prior action that led to this separation. It is used to describe individuals or groups who are no longer part of a community, covenant, or way of life.
Inflection: Plural, Nominative, Masculine, Perfect, Passive, Participle
Synonyms: ΞΕΝΟΙ, ΔΙΪΣΤΑΜΕΝΟΙ
Etymology: The word ἀπαλλοτριόω (apallotrioo) is a compound word formed from ἀπό (apo), meaning 'from' or 'away from', and ἀλλοτριόω (allotrioo), meaning 'to alienate' or 'to make foreign'. The root ἀλλοτριόω itself comes from ἀλλότριος (allotrios), meaning 'belonging to another' or 'foreign'.
G2222
Open in Concordance
Part of Speech: Noun
Sounds like: ZOH-ays
Translations: (of) life, (of) a life
Notes: Ζωῆς (zōēs) is the genitive singular form of the noun ζωή (zōē), which means 'life'. This form is used to indicate possession, origin, or relationship, often translated as 'of life' or 'belonging to life'. It can refer to physical life, spiritual life, or a way of living. For example, it might be used in phrases like 'the word of life' or 'the tree of life'.
Inflection: Singular, Genitive, Feminine
G0052
Open in Concordance
Part of Speech: Noun
Sounds like: ag-NOY-ah
Translations: ignorance, a lack of knowledge, a want of knowledge
Notes: This word refers to a state of not knowing or being unaware of something. It describes a lack of information or understanding, often implying a blameless or unintentional state of not knowing.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΓΝΩΣΙΑ, ΑΜΑΘΙΑ, ΑΣΥΝΕΣΙΑ
Etymology: The word ἈΓΝΟΙΑ (agnoia) comes from the Greek prefix ἀ- (a-), meaning 'not' or 'without', and the verb γιγνώσκω (gignōskō), meaning 'to know'. Thus, it literally means 'not knowing'.
G1510
Open in Concordance
Part of Speech: Participle
Sounds like: OO-san
Translations: being, existing, that is, that exists
Notes: This word is a form of the verb 'to be'. As a participle, it describes something that is 'being' or 'existing' at the time of the action. It functions like an adjective, modifying a noun, or can be used substantively (as a noun). In this form, it is feminine, singular, and in the accusative case, meaning it would be the direct object of a verb or the object of a preposition, referring to a feminine noun.
Inflection: Accusative, Singular, Feminine, Present, Active, Participle
Etymology: The verb ΕἸΜΙ (eimi) comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G4457
Open in Concordance
Part of Speech: Noun
Sounds like: po-ROH-sin
Translations: hardening, a hardening, dullness, blindness
Notes: This word refers to a state of hardening, dullness, or insensitivity, particularly in a metaphorical sense, often describing a spiritual or mental condition where one's understanding or perception is dulled or made unresponsive. It implies a lack of comprehension or an inability to perceive truth, often due to stubbornness or resistance.
Inflection: Accusative, Singular, Feminine
Synonyms: ΣΚΛΗΡΟΚΑΡΔΙΑ, ΤΥΦΛΩΣΙΣ
G2588
Open in Concordance
Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G3748
Open in Concordance
Part of Speech: Relative Pronoun
Sounds like: OH-tee-nes
Translations: whoever, whosoever, those who, which
Notes: ΟΙΤΙΝΕΣ is a compound relative pronoun, formed from the definite article and the indefinite pronoun. It refers to a general or indefinite group of people or things, meaning 'whoever' or 'those who'. It is used to introduce a clause that provides additional information about a preceding noun, often implying a characteristic or quality of the group.
Inflection: Plural, Nominative, Masculine
Synonyms: ΟΙ, ΤΙΝΕΣ
G0524
Open in Concordance
Part of Speech: Verb
Sounds like: ap-ale-GAY-koh-tes
Translations: having become callous, having lost all feeling, having despaired, having given oneself over, having abandoned oneself
Notes: This word describes someone who has become insensitive, callous, or has lost all moral feeling. It implies a state of despair or indifference, often leading to a reckless abandonment of oneself to sin or immoral behavior. It is a perfect participle, indicating a completed action with ongoing results.
Inflection: Perfect, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΑΠΟΓΙΝΩΣΚΩ, ΑΠΟΓΙΝΩΣΚΩ
G1438
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-ow-TOOS
Translations: themselves
Notes: This word is a reflexive pronoun, meaning 'themselves'. It is used to refer back to the subject of the sentence or clause, indicating that the action is performed by the subject upon itself. For example, 'they save themselves'.
Inflection: Accusative, Plural, Masculine
G3860
Open in Concordance
Part of Speech: Verb
Sounds like: par-EH-doh-kahn
Translations: they delivered, they handed over, they betrayed, they committed, they entrusted
Notes: This is a compound verb meaning 'to hand over', 'to deliver', 'to entrust', or 'to betray'. It describes the action of giving something or someone into the power or care of another. It can be used in various contexts, such as delivering a message, handing over a prisoner, or betraying someone to an enemy.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ
G0766
Open in Concordance
Part of Speech: Noun
Sounds like: ah-sel-GEY-ah
Translations: licentiousness, sensuality, debauchery, wantonness, lewdness, unbridled lust, a licentiousness
Notes: This word refers to unbridled lust, wantonness, or debauchery, often implying a lack of moral restraint and public indecency. It describes a shameless and excessive indulgence in sensual pleasures, without regard for public opinion or moral standards. It is used to denote a state of moral depravity or a specific act of outrageous conduct.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΚΟΛΑΣΙΑ, ΑΣΩΤΙΑ
Etymology: The etymology of ἈΣΕΛΓΕΙΑ is uncertain, but it is often thought to be derived from a- (negative prefix) and a root related to 'to be wanton' or 'to be insolent'. It describes a lack of restraint and a disregard for decency.
G2039
Open in Concordance
Part of Speech: Noun
Sounds like: er-ga-SEE-an
Translations: work, labor, business, activity, a work, a labor, a business, an activity
Notes: This word refers to work, labor, or activity, often implying effort or diligence. It can also denote a business or occupation. It is used to describe the act of doing something, whether physical or mental, and the result of that action.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΡΓΟΝ, ΠΟΝΟΣ, ΠΡΑΞΙΣ
G167
Open in Concordance
Part of Speech: Noun
Sounds like: ah-ka-thar-SEE-as
Translations: of uncleanness, of impurity, of filthiness
Notes: This word refers to a state of moral or ritual impurity, defilement, or filthiness. It is often used in a spiritual sense to describe a lack of moral purity or a state of sin. It can also refer to physical dirt or defilement. In a sentence, it would typically describe the nature or source of something impure.
Inflection: Singular, Genitive, Feminine
Synonyms: ΜΙΑΣΜΟΣ, ΡΥΠΑΡΙΑ, ΑΣΕΒΕΙΑ
G4124
Open in Concordance
Part of Speech: Noun
Sounds like: pleh-oh-nex-EE-ah
Translations: greed, covetousness, avarice, a desire for more, a grasping spirit
Notes: This word refers to an insatiable desire for more, especially for material possessions or power, often at the expense of others. It describes a grasping, selfish spirit that is never content with what it has. It can be used in sentences to describe a person's character or a specific act driven by such a desire.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΑΡΓΥΡΙΑ, ΑΡΠΑΓΗ
Etymology: The word ΠΛΕΟΝΕΞΙΑ (pleonexia) is a compound word derived from ΠΛΕΟΝ (pleon), meaning 'more', and ΕΧΩ (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'having more' or 'desiring to have more'.
G5210
Open in Concordance
Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G3756
Open in Concordance
Part of Speech: Adverb
Sounds like: OOKH
Translations: not, no
Notes: This word is a negative particle, meaning "not" or "no." It is used to negate statements of fact or reality. It is a variant of οὐ (ou) and οὐκ (ouk), specifically used before words that begin with a vowel and a rough breathing mark.
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΟΥ̓Κ, ΜΉ
Etymology: From Proto-Indo-European *h₂u- (negative particle). It is related to other negative particles in various Indo-European languages.
G3779
Open in Concordance
Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G3129
Open in Concordance
Part of Speech: Verb
Sounds like: eh-MAH-theh-teh
Translations: you learned, you have learned
Notes: This word is an inflected form of the verb 'μανθάνω' (manthanō), meaning 'to learn' or 'to understand'. It is used to describe the action of acquiring knowledge or skill. In this form, it indicates that 'you' (plural) performed the action of learning in the past.
Inflection: Aorist, Indicative, Active, 2nd Person Plural
Synonyms: ΓΙΝΩΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ
G5547
Open in Concordance
Part of Speech: Noun
Sounds like: KHRIS-ton
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ
G1489
Open in Concordance
Part of Speech: Conjunction
Sounds like: ay-GEH
Translations: if indeed, if at least, since indeed, seeing that
Notes: This is a compound particle formed from the conjunction 'if' (εἰ) and the emphatic particle 'indeed' or 'at least' (γε). It is used to introduce a condition or a reason, often with an added emphasis or a sense of certainty. It can imply that the condition is true or that the reason is valid, often translated as 'if indeed' or 'since indeed'. It can also be used to express a strong affirmation or a logical consequence.
Inflection: Does not inflect
Synonyms: ἘΠΕΙΔΗ, ἘΠΕΙ
Etymology: This word is a compound of the Greek conjunction ΕἸ (ei), meaning 'if', and the Greek emphatic particle ΓΕ (ge), meaning 'indeed' or 'at least'.
G191
Open in Concordance
Part of Speech: Verb
Sounds like: ee-KOO-sah-teh
Translations: you heard, you have heard
Notes: This word is a verb meaning 'you heard' or 'you have heard'. It is used to describe an action of hearing that occurred in the past and is now completed. It is typically used when addressing a group of people.
Inflection: Aorist, Indicative, Active, 2nd Person Plural
Synonyms: ΠΥΝΘΑΝΟΜΑΙ, ΜΑΝΘΑΝΩ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G1321
Open in Concordance
Part of Speech: Verb
Sounds like: eh-di-DAKH-thay-teh
Translations: you were taught, you have been taught
Notes: This is a verb indicating that a group of people (you, plural) received instruction or teaching. It is in the aorist tense, which describes an action that happened at a specific point in the past, and in the passive voice, meaning the subject is the recipient of the action (they were taught, rather than they taught). It is often used in contexts referring to spiritual or moral instruction.
Inflection: Second Person, Plural, Aorist, Indicative, Passive
Synonyms: ΜΑΝΘΑΝΩ, ΠΑΙΔΕΥΩ
G225
Open in Concordance
Part of Speech: Noun
Sounds like: ah-lay-THEY-ah
Translations: truth, a truth, reality, veracity, faithfulness
Notes: This word refers to truth, not merely as an abstract concept, but often as a quality of being or action, indicating sincerity, reality, or faithfulness. It can be used to describe something that is factual, genuine, or reliable. For example, one might speak of 'the truth of God' or 'walking in truth'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΛΗΘΗΣ, ΑΛΗΘΙΝΟΣ, ΓΝΩΣΙΣ
Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness, oblivion”). Thus, literally 'un-forgetfulness' or 'that which is not hidden'.
G2424
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G0659
Open in Concordance
Part of Speech: Verb
Sounds like: ah-po-THES-thai
Translations: to lay aside, to put off, to cast off, to renounce, to get rid of
Notes: This word means to put something away, often with the implication of removing, discarding, or renouncing it. It can be used in various contexts, such as laying aside clothing, putting away possessions, or renouncing a belief or behavior.
Inflection: Infinitive, Aorist, Middle Voice
Synonyms: ΑΦΑΙΡΕΙΝ, ΑΠΟΒΑΛΛΕΙΝ, ΑΠΟΛΥΕΙΝ
G4387
Open in Concordance
Part of Speech: Adjective
Sounds like: pro-TEH-ran
Translations: former, a former, earlier, previous, a previous
Notes: This word is an adjective meaning 'former' or 'earlier'. It is used to describe something that came before in time or order. For example, it could refer to a 'former' event or a 'previous' day. It is often used in a comparative sense, indicating something that is 'more former' or 'prior' to something else.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΩΤΟΣ, ΠΑΛΑΙΟΣ, ΑΡΧΑΙΟΣ
G0394
Open in Concordance
Part of Speech: Noun
Sounds like: ah-nah-stro-FANE
Translations: conduct, way of life, behavior, a conduct, a way of life, a behavior
Notes: This word refers to one's manner of life, behavior, or conduct. It describes the way a person lives and interacts with the world. It is often used in a moral or ethical sense, referring to a person's character as demonstrated through their actions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΟΛΙΤΕΙΑ, ΔΙΑΓΩΓΗ, ΒΙΟΣ
G3820
Open in Concordance
Part of Speech: Adjective
Sounds like: pa-LAI-on
Translations: old, ancient, former, an old thing, the old
Notes: This word describes something that is old, ancient, or belongs to a former time. It can refer to age, as in an old person or an old custom, or to something that existed previously, like a former covenant or an old way of life. It is often used to contrast with something new or recent.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΡΧΑΙΟΣ, ΠΡΟΤΕΡΟΣ
Etymology: From the Greek word πάλαι (palai), meaning 'long ago' or 'formerly'.
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: ahn-THROH-pohn
Translations: man, a man, person, a person, human being, a human being
Notes: This word refers to a human being, a person, or mankind in general. It is used to denote an individual man or woman, or the human race collectively. It can be used in various contexts to refer to any person.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G5351
Open in Concordance
Part of Speech: Participle
Sounds like: FTHAY-roh-meh-non
Translations: perishing, corrupting, decaying, being destroyed, that which is perishing, that which is corrupting
Notes: This word is the present passive participle of the verb 'φθείρω' (phthéirō), meaning 'to corrupt, destroy, or decay'. As a participle, it functions like an adjective or adverb, describing something that is in the process of being corrupted, destroyed, or perishing. It can refer to physical decay, moral corruption, or the destruction of something.
Inflection: Present, Passive, Participle, Neuter, Singular, Nominative or Accusative
Synonyms: ΑΠΟΛΛΥΜΕΝΟΝ, ΔΙΑΦΘΕΙΡΟΜΕΝΟΝ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G1939
Open in Concordance
Part of Speech: Noun
Sounds like: ep-ee-thoo-MEE-as
Translations: of desire, of longing, of lust, of covetousness, of passion
Notes: This word refers to a strong desire, longing, or craving. It can be used in a neutral sense for any strong desire, but often carries a negative connotation, referring to lust, covetousness, or unbridled passion, especially in a moral or ethical context. It is a compound word formed from the preposition ἘΠΙ (upon, over) and ΘΥΜΟΣ (passion, spirit).
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΡΕΞΙΣ, ΠΟΘΟΣ, ΗΔΟΝΗ
G0539
Open in Concordance
Part of Speech: Noun
Sounds like: ah-PAH-tays
Translations: of deceit, of deception, of fraud, of delusion
Notes: This word refers to the act of misleading, tricking, or deluding someone. It describes the quality or state of being deceptive. It is often used to characterize something that is false or misleading in nature.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΛΑΝΗ, ΔΟΛΟΣ, ΨΕΥΔΟΣ
Etymology: The word ἈΠΑΤΗ comes from the verb ἀπατάω (apatáō), meaning 'to deceive, cheat, or trick'.
G0365
Open in Concordance
Part of Speech: Verb
Sounds like: ah-nah-neh-OO-sthai
Translations: to be renewed, to renew oneself, to be made new again
Notes: This word is a compound verb, formed from 'ανα' (again, anew) and 'νεοω' (to make new). It means to be renewed or to renew oneself, implying a restoration to a former or better state, or a complete change to something new. It is often used in a spiritual or moral sense, referring to a transformation of one's inner being or mind.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΑΝΑΚΑΙΝΙΖΩ, ΑΝΑΚΑΙΝΟΩ
Etymology: The word is a compound of the prefix ἀνά (ana), meaning 'up, again, anew', and the verb νεόω (neoō), meaning 'to make new', derived from νέος (neos), meaning 'new'.
G4151
Open in Concordance
Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition
Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G1746
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Part of Speech: Verb
Sounds like: en-DY-sas-thai
Translations: to put on, to clothe oneself, to be clothed, to array oneself
Notes: This verb means to put on clothing or to be clothed. It can be used literally for dressing oneself, or metaphorically for taking on a quality, characteristic, or spiritual state. For example, one might 'put on' righteousness or 'be clothed' with power.
Inflection: Aorist, Middle Voice, Infinitive
Synonyms: ἈΜΦΙΕΝΝΥΜΙ, ΠΕΡΙΒΑΛΛΩ
Etymology: The word ἘΝΔΥΩ is a compound word formed from the preposition ἘΝ (en), meaning 'in' or 'on', and the verb ΔΥΩ (dyo), meaning 'to sink' or 'to enter'. Thus, it literally means 'to go into' or 'to sink into' clothing.
G2537
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Part of Speech: Adjective
Sounds like: KAI-non
Translations: new, fresh, a new, a fresh
Notes: This word describes something that is new in quality, fresh, or unprecedented, rather than new in terms of time (which would be 'neos'). It refers to something that is superior, different, or of a new kind. It can be used to describe new creations, new covenants, or new teachings.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΝΕΟΣ, ΠΡΟΣΦΑΤΟΣ
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G2936
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Part of Speech: Participle
Sounds like: ktis-THEN-tah
Translations: created, having been created, founded, established
Notes: This word is a participle derived from the verb 'to create' or 'to found'. It describes something that has been brought into existence or established. It is used to refer to things or beings that have been created by an agent, often God, and functions like an adjective, modifying a noun to indicate that it is the one that was created.
Inflection: Aorist, Passive, Participle, Accusative, Plural, Masculine or Neuter
Synonyms: ΠΟΙΗΘΕΝΤΑ, ΓΕΝΟΜΕΝΑ
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G3742
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Part of Speech: Noun
Sounds like: oh-see-OH-tee-tee
Translations: (to) holiness, (to) piety, (to) sanctity, (in) holiness, (in) piety, (in) sanctity
Notes: This word refers to the quality of being holy, pious, or righteous, especially in a religious or moral sense. It describes a state of devoutness and purity in one's character and actions, often in relation to God or divine law. It can be used to describe the moral uprightness or sanctity of a person or a way of life.
Inflection: Singular, Dative, Feminine
Synonyms: ΕΥΣΕΒΕΙΑ, ΑΓΙΟΣΥΝΗ, ΔΙΚΑΙΟΣΥΝΗ
G225
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Part of Speech: Noun
Sounds like: ah-lay-THAY-ahs
Translations: of truth, of reality, of sincerity, of verity
Notes: This word refers to the quality of being true, real, or sincere. It is often used to describe facts, reality, or moral uprightness. In a sentence, it typically functions as a possessive or descriptive element, indicating that something belongs to or is characterized by truth.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ
G0659
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Part of Speech: Verb (Participle)
Sounds like: ah-po-THEM-eh-noy
Translations: having laid aside, having put away, having cast off, having taken off, having removed
Notes: This word is a participle derived from the verb 'apotithēmi', meaning 'to lay aside' or 'to put away'. It describes an action that has been completed by the subject, often implying a removal or discarding of something, whether physical or metaphorical. For example, one might 'lay aside' old clothes or 'put away' sinful habits.
Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural
Synonyms: ΑΦΑΙΡΕΩ, ΕΚΒΑΛΛΩ, ΑΠΟΒΑΛΛΩ
G5579
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Part of Speech: Noun
Sounds like: PSEV-dos
Translations: lie, a lie, falsehood, a falsehood, untruth, an untruth
Notes: This word refers to something that is not true, a deception, or an untruth. It is often used to describe a statement or belief that is intentionally false, or a state of being that is contrary to truth. It can be used in contexts referring to moral failings or the opposite of truth.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΠΑΤΗ, ΠΛΑΝΗ
Etymology: From ψεύδω (pseudō, "to lie").
G2980
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Part of Speech: Verb
Sounds like: lah-LEH-ee-teh
Translations: speak, talk, say
Notes: This word means to speak, talk, or say. It often refers to the act of uttering sounds or words, and can sometimes imply informal or casual speech. It is also used in contexts of divine utterance or speaking in tongues. As an imperative, it functions as a command or instruction to speak.
Inflection: Present, Active, Imperative, Second Person Plural
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΠΕ
Etymology: The word is of imitative origin, likely derived from the sound of babbling or chattering. It is related to the English word 'lall' (to babble).
G225
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Part of Speech: Noun
Sounds like: ah-lay-THEY-ahn
Translations: truth, a truth
Notes: This word refers to truth, reality, or sincerity. It is often used to describe something that is factual, genuine, or in accordance with what is real. In a sentence, it typically functions as the direct object when in the accusative case, indicating the thing that is known, spoken, or done truthfully.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΛΗΘΕΣ, ΑΛΗΘΙΝΟΣ
G1538
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Part of Speech: Pronominal Adjective, Pronoun
Sounds like: EK-as-tos
Translations: each, every, every one, everyone
Notes: This word means 'each' or 'every' and refers to individual members within a group, emphasizing their distinctness. It is used to single out every single person or thing from a larger collection. For example, 'each person' or 'every house'.
Inflection: Nominative, Singular, Masculine
Etymology: From an unknown origin, possibly related to ἕκας (hekas, 'far off').
G4139
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Part of Speech: Adverb, Noun
Sounds like: PLAY-see-on
Translations: near, nearby, neighbor, a neighbor, one's neighbor
Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.
Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)
Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ
G1510
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Part of Speech: Verb
Sounds like: ess-MEN
Translations: we are
Notes: This word is a form of the verb "to be" and means "we are." It is used to state a fact or condition about a group of people, indicating their existence, identity, or state. For example, it can be used in sentences like "we are happy" or "we are servants."
Inflection: First Person, Plural, Present, Indicative
G3196
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Part of Speech: Noun
Sounds like: MEH-lee
Translations: members, limbs, parts
Notes: This word refers to the individual parts or components of a body, whether human or animal, such as limbs or organs. It can also be used metaphorically to refer to members of a group or community, or components of a larger whole. It is the plural form of the noun 'ΜΕΛΟΣ'.
Inflection: Plural, Nominative or Accusative, Neuter
G3710
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Part of Speech: Verb
Sounds like: or-GIZ-es-theh
Translations: be angry, become angry, get angry
Notes: This verb means to be or become angry. It describes the state or process of experiencing anger. It is often used in commands or exhortations, as seen in the examples, urging people not to let their anger lead to sin or to manage their anger appropriately.
Inflection: Present, Middle/Passive, Imperative, Second Person, Plural
Synonyms: ΘΥΜΟΩ, ΠΑΡΟΡΓΙΖΩ
Etymology: From ὀργή (orgē), meaning 'anger' or 'wrath'.
G0264
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Part of Speech: Verb
Sounds like: ah-mar-TAH-neh-teh
Translations: you sin, you are sinning, sin, do wrong, err, miss the mark
Notes: This word means to sin, to err, or to miss the mark. It describes an action of falling short of a standard or goal, often with moral implications. It can be used in a command (imperative) or to state a fact (indicative), indicating that a group of people are sinning or are being commanded to sin (or not to sin, as often seen in context).
Inflection: 2nd Person Plural, Present Tense, Active Voice, Indicative or Imperative Mood
Synonyms: ΑΔΙΚΕΩ, ΠΛΑΝΑΩ, ΠΑΡΑΠΤΩΜΑ
G2246
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Part of Speech: Noun
Sounds like: HEE-lee-os
Translations: sun, a sun
Notes: This word refers to the sun, the star that the Earth orbits. It is commonly used to denote the celestial body itself or its light and warmth. It can be used in sentences like 'the sun rose' or 'the sun shone brightly'.
Inflection: Singular, Nominative, Masculine
Etymology: From Proto-Indo-European. It is cognate with Latin 'sol' and English 'sun'.
G1931
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Part of Speech: Verb
Sounds like: eh-pee-DOO-eh-toh
Translations: let it set, let it go down
Notes: This word is a verb meaning 'to set' or 'to go down', typically used in reference to the sun. It is a compound word formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'over', and the verb 'δύω' (dyō), meaning 'to enter' or 'to sink'. In this form, it is an imperative, giving a command or instruction for something to set or go down.
Inflection: Third Person Singular, Present, Active, Imperative
Synonyms: ΔΥΩ, ΚΑΤΑΔΥΩ
Etymology: The word ἐπιδύω (epidýō) is a compound of the preposition ἐπί (epí, 'upon, over') and the verb δύω (dýō, 'to enter, to sink').
G3950
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Part of Speech: Noun
Sounds like: par-or-ghis-MO
Translations: provocation, irritation, exasperation, indignation, a provocation, an irritation
Notes: This word refers to the act of provoking or irritating someone, or the state of being provoked or irritated, often leading to anger or indignation. It describes a strong emotional reaction caused by something offensive or annoying. It is typically used to describe the anger or displeasure of God or humans.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΡΓΗ, ΘΥΜΟΣ, ΕΡΕΘΙΣΜΟΣ
G3366
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Part of Speech: Conjunction, Adverb
Sounds like: MEE-deh
Translations: neither, nor, not even, and not
Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.
G1325
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Part of Speech: Verb
Sounds like: DI-doh-teh
Translations: give, grant, bestow
Notes: This word is a verb meaning 'to give', 'to grant', or 'to bestow'. It is often used in commands or requests, indicating an action of providing something to someone. For example, it can be used in a sentence like 'Give me the book' or 'Grant us peace'.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΔΩΡΕΟΜΑΙ, ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ
G5117
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Part of Speech: Noun
Sounds like: TO-pon
Translations: place, a place, region, a region, spot, a spot, location, a location
Notes: This word refers to a specific physical location, area, or region. It can be used to denote a particular spot, a general area, or even a position or status. For example, it might be used to say 'this place' or 'in that region'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΧΩΡΑ, ΤΟΠΟΣ, ΟΙΚΟΣ
G1228
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Part of Speech: Noun
Sounds like: dee-ah-BO-loh
Translations: (to) the devil, (to) a devil, (to) a slanderer, (to) an accuser
Notes: This word refers to an adversary, an accuser, or a slanderer. In a theological context, it often refers to Satan, the Devil. It is used to indicate the recipient of an action or the one to whom something is directed.
Inflection: Singular, Dative, Masculine
Synonyms: ΣΑΤΑΝΑΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ, ΚΑΤΗΓΟΡΟΣ
G2813
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Part of Speech: Participle, Noun
Sounds like: KLEP-ton
Translations: stealing, a thief, of thieves, of those who steal
Notes: This word is the genitive plural form of the present active participle of the verb 'κλέπτω' (kleptō), meaning 'to steal'. It can function as a participle, describing an action, or as a noun, referring to the people performing the action. In the genitive plural, it typically means 'of thieves' or 'of those who are stealing'. It describes individuals who engage in the act of theft.
Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Feminine or Neuter
Synonyms: ΛΗΣΤΗΣ, ΑΡΠΑΞ
G2813
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Part of Speech: Verb
Sounds like: KLEP-teh-toh
Translations: let him steal, he should steal, let him be stealing
Notes: This word means 'to steal' or 'to pilfer'. The form 'ΚΛΕΠΤΕΤΩ' is an imperative, meaning it is a command or instruction for someone to steal, or more commonly, in a negative context, 'let him not steal'. It describes the act of taking something that does not belong to one, typically in secret or by force.
Inflection: 3rd Person, Singular, Present, Active, Imperative
Synonyms: ΑΡΠΑΖΩ, ΛΗΙΖΟΜΑΙ
G3123
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Part of Speech: Adverb
Sounds like: MAHL-lon
Translations: more, rather, much more, especially
Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.
Inflection: Does not inflect
Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ
Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.
G2872
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Part of Speech: Verb
Sounds like: koh-pee-AH-toh
Translations: let him labor, let him toil, let him work hard, let him grow weary
Notes: This word describes the act of laboring, toiling, or working hard, often to the point of exhaustion or weariness. It implies strenuous effort and can be used in contexts of physical work, mental exertion, or even spiritual struggle. As an imperative, it functions as a command or exhortation for someone to engage in such effort.
Inflection: Third Person, Singular, Present, Active, Imperative
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΜΟΧΘΕΩ
G2038
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Part of Speech: Verb, Participle
Sounds like: er-ga-ZO-me-nos
Translations: working, laboring, doing, performing, practicing, a worker, one who works
Notes: This word is a present participle of the verb 'εργάζομαι' (ergazomai), meaning 'to work' or 'to labor'. It describes someone who is actively engaged in work or performing an action. It can function as an adjective, describing a person who is working, or as a noun, referring to 'one who works' or 'a worker'. It is often used to describe someone who is engaged in a particular trade or activity.
Inflection: Present, Middle/Passive Voice, Masculine, Singular, Nominative
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΔΡΑΩ
Etymology: The verb 'εργάζομαι' (ergazomai) is derived from the noun 'ἔργον' (ergon), meaning 'work' or 'deed'. It signifies the act of performing work or labor.
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G2398
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Part of Speech: Adjective
Sounds like: EE-dee-aiss
Translations: to their own, for their own, by their own, with their own, in their own, private, peculiar
Notes: This word is an adjective that signifies something belonging to oneself, one's own, or private. It is used to emphasize possession or a unique characteristic belonging to the subject. It often translates as 'one's own' or 'private' and is used to distinguish something as belonging specifically to a person or group, rather than being shared or common.
Inflection: Dative, Plural, Feminine
Synonyms: ΑΥ̓ΤΩΝ, ἙΑΥΤΩΝ
Etymology: From Proto-Indo-European *swe- (reflexive pronoun), meaning 'one's own'. It is related to the reflexive pronoun and emphasizes personal possession or distinctiveness.
G5495
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Part of Speech: Noun
Sounds like: KHER-sin
Translations: (to) hands, (with) hands, (in) hands, hands
Notes: This word is the dative plural form of the noun 'hand'. It refers to multiple hands and indicates the indirect object of an action, the instrument by which something is done, or the location where something is found. It is often translated as 'to hands', 'with hands', or 'in hands' depending on the specific context of the sentence.
Inflection: Dative, Plural, Feminine
G0018
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Part of Speech: Adjective, Noun
Sounds like: ah-gah-THON
Translations: good, a good thing, benefit, advantage, what is good
Notes: This word describes something that is good, beneficial, or morally upright. As an adjective, it modifies a noun, indicating its positive quality. As a neuter noun, it often refers to 'a good thing' or 'what is good' in a general sense, encompassing both moral excellence and practical benefit. It is frequently used to describe actions, outcomes, or qualities that are desirable or virtuous.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
Etymology: The word originates from Proto-Indo-European, referring to something that is 'good' or 'noble'. It has cognates in various Indo-European languages.
G2192
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Part of Speech: Verb
Sounds like: EH-khee
Translations: may have, might have, should have, may hold, might hold, should hold, may possess, might possess, should possess
Notes: This word is an inflected form of the verb 'ἔχω' (echō), meaning 'to have,' 'to hold,' or 'to possess.' It is commonly used to express possession, a state of being, or to indicate a condition. As a subjunctive form, it often appears in clauses expressing possibility, desire, or purpose, frequently translated with 'may,' 'might,' or 'should.'
Inflection: Third Person Singular, Present, Active, Subjunctive
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ
G3330
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Part of Speech: Verb
Sounds like: meh-tah-dee-DOH-nai
Translations: to share, to impart, to give a share of, to give over
Notes: This word is a compound verb formed from the preposition ΜΕΤΑ (meta), meaning 'with' or 'among', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. Together, it means to give a share of something, to impart, or to share with others. It implies a distribution or sharing of resources, knowledge, or other things.
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΙΔΩΜΙ, ΚΟΙΝΩΝΕΩ, ΜΕΡΙΖΩ
Etymology: The word ΜΕΤΑΔΙΔΩΜΙ is a compound of the preposition ΜΕΤΑ, meaning 'with' or 'among', and the verb ΔΙΔΩΜΙ, meaning 'to give'. ΔΙΔΩΜΙ comes from a Proto-Indo-European root meaning 'to give'.
G5532
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Part of Speech: Noun
Sounds like: KHREH-ee-an
Translations: need, a need, necessity, a necessity, use, a use, business, service
Notes: This word refers to a need, necessity, or requirement. It can also denote a use, purpose, or a specific business or service. It is often used to express what is lacking or what is required for a particular situation.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΑΓΚΗ, ΧΡΗΣΙΣ
Etymology: From the Greek verb χράομαι (chraomai), meaning 'to use' or 'to need'.
G2192
Open in Concordance
Part of Speech: Participle
Sounds like: EH-khon-tee
Translations: (to) having, (to) holding, (to) possessing, (to) being, (to) keeping, (to) wearing, (to) carrying
Notes: This word is the dative singular form of the present active participle of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions like an adjective or adverb, describing someone or something that is in the act of having or holding. In the dative case, it often indicates the recipient or indirect object of an action, or it can denote possession or association, translating as 'to the one having' or 'to him who has'. It can also convey the idea of 'being in a state of' or 'wearing/carrying something'.
Inflection: Present, Active, Participle, Singular, Dative, Masculine or Neuter
Synonyms: ΚΕΚΤΗΜΕΝΩ, ΚΑΤΕΧΟΝΤΙ
Etymology: The verb 'ἔχω' (echō) comes from the Proto-Indo-European root *seǵʰ-, meaning 'to hold, to have'. It is a fundamental verb in Greek, indicating possession, state, or action.
G3956
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Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G3056
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Part of Speech: Noun
Sounds like: LOH-goss
Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse
Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ
Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.
G4550
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Part of Speech: Adjective
Sounds like: SAH-pross
Translations: rotten, corrupt, worthless, bad, useless, unsound
Notes: This word describes something that is rotten, decayed, or corrupt. It can refer to physical decay, like rotten fruit, or to moral corruption, like bad speech or a worthless person. It is used to describe something that is no longer fit for its intended purpose or is harmful.
Inflection: Masculine, Nominative, Singular
Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΧΡΕΙΟΣ
Etymology: The origin of this word is uncertain, but it is thought to be related to the verb σήπω (sēpō), meaning 'to rot' or 'to decay'.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G4750
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Part of Speech: Noun
Sounds like: STOH-mah-tos
Translations: mouth, a mouth, (of) mouth, (of) a mouth
Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.
Inflection: Singular, Genitive, Neuter
Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ
Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.
G1607
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Part of Speech: Verb
Sounds like: ek-por-YOO-es-thoh
Translations: let it go out, let it proceed, let it come forth, let it issue, let it be uttered
Notes: This word means to go out, come forth, or proceed from a place or source. It can also refer to words or sounds issuing from the mouth. It is often used in a figurative sense to describe something originating or being uttered. This is a compound word formed from 'ἐκ' (out of) and 'πορεύομαι' (to go, to journey).
Inflection: Present, Imperative, Middle/Passive, Third Person Singular
Synonyms: ΕΞΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G0018
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Part of Speech: Adjective
Sounds like: ah-gah-THOS
Translations: good, a good thing, good, useful, beneficial, upright, virtuous, kind
Notes: This word describes something or someone as good in various senses. It can refer to moral goodness, something that is beneficial or useful, or something that is pleasant or agreeable. It is often used to describe the character of God or a person's virtuous actions.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΔΙΚΑΙΟΣ
Etymology: From Proto-Indo-European. It is a common Greek word found throughout ancient Greek literature, including the Septuagint and the New Testament.
G5532
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Part of Speech: Noun
Sounds like: KHREH-ee-as
Translations: of need, of necessity, of use, of service, of business, of duty
Notes: This word refers to a need, necessity, or a specific task or business. It is often used to describe something that is required or useful, or a particular duty or service that must be performed. In this inflected form, it indicates possession or origin, meaning 'of' or 'belonging to' a need or use.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΝΑΓΚΗ, ΕΡΓΟΝ, ΥΠΗΡΕΣΙΑ
G1325
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Part of Speech: Verb
Sounds like: DOH
Translations: I give, I grant, I offer, I put, I place, I deliver, I entrust
Notes: This is the first person singular present active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action of giving or granting performed by the speaker in the present tense. It can also mean to offer, to put, to place, to deliver, or to entrust, depending on the context.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΠΑΡΕΧΩ, ΔΙΔΩ
G5485
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Part of Speech: Noun
Sounds like: KHA-rin
Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ
Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.
G191
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Part of Speech: Verb
Sounds like: ah-KOO-oo-sin
Translations: they hear, they listen, they obey
Notes: This is a verb meaning 'to hear' or 'to listen'. It can also carry the sense of 'to obey' when referring to hearing and acting upon instructions or commands. It is used to describe multiple subjects performing the action of hearing or listening.
Inflection: Present, Active, Indicative, 3rd Person Plural
Synonyms: ΠΕΙΘΟΜΑΙ, ΥΠΑΚΟΥΩ
G3076
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Part of Speech: Verb
Sounds like: loo-PEY-teh
Translations: grieve, make sad, distress, cause pain
Notes: This word means to cause sorrow, grief, or pain to someone. It can also mean to be grieved or distressed oneself. In the given context, it is used as an imperative, commanding someone not to cause grief or distress to another.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΣΤΕΝΑΖΩ, ΘΛΙΒΩ, ΟΔΥΝΑΩ
Etymology: From λύπη (lupē, 'pain, grief').
G0040
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Part of Speech: Adjective
Sounds like: AH-gee-on
Translations: holy, sacred, a holy thing, a sacred thing, set apart
Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G4972
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Part of Speech: Verb
Sounds like: ess-fra-gee-STHAY-teh
Translations: you were sealed, you have been sealed
Notes: This word is a verb meaning 'to seal' or 'to mark with a seal'. In the passive voice, as it appears here, it means 'to be sealed' or 'to have been sealed'. In a biblical context, being sealed often signifies ownership, security, authentication, or a divine mark of protection and belonging. It implies a completed action with lasting effect.
Inflection: 2nd Person, Plural, Aorist, Indicative, Passive
Synonyms: ΕΝΣΦΡΑΓΙΖΩ, ΣΗΜΑΙΝΩ
G2250
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Part of Speech: Noun
Sounds like: HEE-meh-ran
Translations: day, a day
Notes: This is a feminine noun meaning 'day'. It refers to a period of 24 hours, or more generally, a specific point in time or an era. It is used as the direct object of a verb or after certain prepositions that take the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
G629
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Part of Speech: Noun
Sounds like: ah-po-LOO-troh-seh-ohs
Translations: of redemption, of ransom, of deliverance
Notes: This word refers to the act of setting free or releasing someone or something through the payment of a ransom. It implies a liberation that is achieved by a price being paid. In a broader sense, it can mean deliverance or salvation from a state of bondage or distress.
Inflection: Singular, Genitive, Feminine
Synonyms: ΛΥΤΡΩΣΙΣ, ΣΩΤΗΡΙΑ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sah
Translations: all, every, a whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it modifies a noun and must agree with it in gender, number, and case.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4088
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Part of Speech: Noun
Sounds like: pik-REE-ah
Translations: bitterness, a bitterness, acrimony, animosity, rancor
Notes: This word refers to the quality of being bitter, both literally in taste and figuratively in disposition or feeling. It describes a state of deep-seated resentment, ill will, or acrimony. It can be used to describe a bitter taste in food or drink, or more commonly, a bitter attitude or spirit in a person, often leading to harsh words or actions.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΟΛΗ, ΠΙΚΡΟΤΗΣ
Etymology: From the adjective πικρός (pikros), meaning 'bitter'. It describes the quality or state of being bitter.
G2372
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Part of Speech: Noun
Sounds like: THOO-mos
Translations: passion, anger, rage, wrath, indignation, a passion, a rage
Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a deep-seated wrath or indignation. It is often used to describe a powerful emotional response, sometimes impulsive and volatile.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ
Etymology: From an assumed primary word meaning 'to rush, breathe hard'. It refers to the soul as the seat of emotion, hence 'passion' or 'anger'.
G3709
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Part of Speech: Noun
Sounds like: or-GAY
Translations: wrath, anger, indignation, a wrath, an anger
Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous wrath against sin. It is a feminine noun.
Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine
Synonyms: ΘΥΜΟΣ, ΧΟΛΗ
Etymology: From the Proto-Indo-European root *werg- meaning 'to work, to do'. The word originally referred to an 'impulse' or 'disposition', which then developed into the meaning of 'anger' or 'wrath' as an internal working or agitation.
G2896
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Part of Speech: Noun
Sounds like: KRAV-gee
Translations: cry, a cry, outcry, a shout, clamor, a clamor
Notes: ΚΡΑΥΓΗ refers to a loud sound, often an outcry, shout, or clamor. It can express distress, anger, or a strong appeal. It is typically used to describe a vocalization that is intense and attention-grabbing, such as a cry for help or a loud protest.
Inflection: Singular, Nominative or Genitive, Feminine
Synonyms: ΒΟΗ, ΦΩΝΗ, ΟΛΟΛΥΓΜΟΣ
Etymology: From the verb κράζω (krázō, "to cry out"). It denotes the act or result of crying out.
G0988
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Part of Speech: Noun
Sounds like: blas-fay-MEE-ah
Translations: blasphemy, slander, reviling, evil speaking, a blasphemy, a slander
Notes: This word refers to impious or irreverent speech concerning God or sacred things, or more generally, to abusive or defamatory speech against anyone. It describes the act of speaking evil, whether against divine beings or against people, often implying a malicious intent to harm reputation through words. It is typically used in the singular form.
Inflection: Singular, Nominative, Genitive, Dative, or Accusative; Feminine
Synonyms: ΚΑΚΟΛΟΓΙΑ, ΛΟΙΔΟΡΙΑ, ΥΒΡΙΣ
Etymology: The word ΒΛΑΣΦΗΜΙΑ (blasphemia) is derived from the verb ΒΛΑΣΦΗΜΕΩ (blasphemeō), which means 'to blaspheme' or 'to speak evil of'. This verb is a compound of ΒΛΑΠΤΩ (blaptō), meaning 'to harm' or 'to injure', and ΦΗΜΗ (phēmē), meaning 'speech' or 'report'. Thus, it literally means 'harmful speech'.
G0142
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Part of Speech: Verb
Sounds like: AR-thay-toh
Translations: let it be taken away, let it be lifted, let it be removed, let him be taken away, let him be lifted, let him be removed
Notes: This word is a verb meaning 'to be taken away,' 'to be lifted,' or 'to be removed.' It is used to express a command or an exhortation for something or someone to be removed or taken up. For example, it can be used in a sentence like 'Let all bitterness be taken away from you.'
Inflection: Third Person, Singular, Aorist, Passive, Imperative
Synonyms: ΑΦΑΙΡΕΩ, ΑΠΟΚΟΠΤΩ, ΕΞΑΙΡΩ
G0575
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Part of Speech: Preposition
Sounds like: AF
Translations: from, away from, by, of
Notes: This word is an elided form of the preposition ΑΠΟ (APO), which means 'from' or 'away from'. The final vowel of ΑΠΟ is dropped (elided) when it precedes a word that begins with a vowel and a rough breathing mark (indicated by the apostrophe-like symbol over the vowel). It indicates separation, origin, or cause, often translated as 'from' or 'away from'. It can also denote the agent 'by' or the source 'of'.
Inflection: Does not inflect (preposition)
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab, English off, and German ab.
G4862
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Part of Speech: Preposition, Prefix
Sounds like: soon
Translations: with, together with, along with
Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΜΕΤΑ, ΟΜΟΥ
Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.
G3956
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Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any
Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.
Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European, meaning 'all' or 'every.'
G2549
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Part of Speech: Noun
Sounds like: ka-KEE-ah
Translations: evil, an evil, malice, a malice, wickedness, a wickedness, depravity, a depravity, trouble, a trouble
Notes: ΚΑΚΙΑ refers to moral badness, wickedness, or depravity. It describes a state of moral corruption or ill-will. It can also denote trouble or misfortune that arises from such evil. It is used to describe actions or a character that is inherently bad or harmful.
Inflection: Nominative, Singular, Feminine
Synonyms: ΠΟΝΗΡΙΑ, ΦΑΥΛΟΤΗΣ, ΑΣΕΒΕΙΑ
G1096
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Part of Speech: Verb
Sounds like: GHEE-nes-theh
Translations: be, become, come to pass, happen, arise, be made, be done
Notes: This verb means 'to be,' 'to become,' 'to come into existence,' or 'to happen.' It is often used to describe a change of state or a process, rather than a static condition. It can also mean 'to be made' or 'to be done' when used in the passive voice. In the imperative mood, as in 'ΓΙΝΕΣΘΕ', it functions as a command or exhortation, telling someone to 'be' or 'become' something.
Inflection: Present, Middle/Passive, Imperative, 2nd Person, Plural
Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΘΗΜΙ
G240
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Part of Speech: Reciprocal Pronoun
Sounds like: al-LAY-loos
Translations: one another, each other
Notes: This word is a reciprocal pronoun, meaning 'one another' or 'each other'. It is used to indicate that the action of the verb is performed by each member of a group upon the other members. For example, 'they loved one another'. It is a compound word formed from the word ἈΛΛΟΣ (ALLOS), meaning 'other'.
Inflection: Accusative, Plural, Masculine. Reciprocal pronouns do not have singular forms and are only found in the genitive, dative, and accusative cases.
G5543
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Part of Speech: Adjective
Sounds like: KHRAY-stoy
Translations: good, kind, useful, gracious
Notes: This word describes something or someone as good, kind, useful, or gracious. It can refer to moral goodness, a pleasant disposition, or practical utility. In the provided examples, it refers to 'good' or 'kind' people.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΓΑΘΟΙ, ΚΑΛΟΙ, ΕΥΧΡΗΣΤΟΙ
G2155
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Part of Speech: Adjective
Sounds like: yoos-PLANGKH-noy
Translations: compassionate, tenderhearted, merciful
Notes: This word describes someone who is compassionate, tenderhearted, or merciful. It is a compound word formed from the Greek prefix εὖ (eu), meaning 'well' or 'good', and σπλάγχνον (splagchnon), meaning 'inward parts' or 'bowels', which were considered the seat of emotions. Thus, it literally means 'having good inward parts' or 'well-boweled', conveying deep empathy and pity. It is used to describe individuals who show profound sympathy and kindness towards others.
Inflection: Plural, Nominative, Masculine or Feminine or Neuter
Synonyms: ἘΛΕΗΜΩΝ, ΟἸΚΤΙΡΜΩΝ
G5483
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Part of Speech: Verb, Participle
Sounds like: kha-ri-ZOH-me-noy
Translations: granting, giving, forgiving, showing favor, bestowing, pardoning
Notes: This word is a present middle/passive participle of the verb 'charizō'. It describes an action of giving freely, granting a favor, or forgiving. It can imply an act of grace or kindness. In the middle voice, it emphasizes the subject acting for themselves or on their own behalf, while in the passive voice, it indicates the subject receiving the action. It is often used to describe God's grace or forgiveness towards humanity, or people showing kindness and forgiveness to one another.
Inflection: Present, Middle or Passive Voice, Participle, Nominative, Masculine, Plural
Synonyms: ΔΙΔΩΜΙ, ΑΦΙΗΜΙ, ΔΩΡΕΟΜΑΙ
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOYS
Translations: (to) themselves, (for) themselves, themselves, (among) themselves
Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOH
Translations: (to) Christ, (to) the Anointed One, (to) the Messiah
Notes: This word is the dative singular form of the noun 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It is often used as a proper noun, referring to Jesus Christ. In its dative form, it indicates the indirect object of an action, meaning 'to Christ' or 'for Christ'. It can also refer to anyone who is anointed, such as a king or priest.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
G5483
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Part of Speech: Verb
Sounds like: ek-hah-REE-sah-toh
Translations: he gave freely, he granted, he forgave, he showed favor
Notes: This word describes an action of giving freely, granting, or showing favor, often implying a gift or an act of grace. It can also mean to forgive. It is used to indicate a completed action in the past, performed by a singular male or unspecified subject.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΔΙΔΩΜΙ, ΔΩΡΕΟΜΑΙ, ΑΦΙΗΜΙ
Etymology: The word ΧΑΡΙΖΩ comes from the noun ΧΑΡΙΣ (charis), meaning 'grace' or 'favor'. It signifies an action related to or stemming from grace.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
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