Home / Interlinears (Beta) / Tischendorf's Greek New Testament / Ephesians / Chapter 5Ephesians, Chapter 5
Interlinear version from Tischendorf's Greek New Testament (Beta)
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: GHEE-nes-theh
Translations: be, become, come to pass, happen, arise, be made, be done
Notes: This verb means 'to be,' 'to become,' 'to come into existence,' or 'to happen.' It is often used to describe a change of state or a process, rather than a static condition. It can also mean 'to be made' or 'to be done' when used in the passive voice. In the imperative mood, as in 'ΓΙΝΕΣΘΕ', it functions as a command or exhortation, telling someone to 'be' or 'become' something.
Inflection: Present, Middle/Passive, Imperative, 2nd Person, Plural
Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΘΗΜΙ
G3767
Open in Concordance
Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G3402
Open in Concordance
Part of Speech: Noun
Sounds like: mee-may-TAI
Translations: imitators, followers
Notes: This word refers to those who imitate or follow someone or something. It describes individuals who adopt the behavior, actions, or characteristics of another, often with the intention of emulating them. In a religious context, it often refers to those who follow the example of Christ or God.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΚΟΛΟΥΘΟΙ, ΖΗΛΩΤΑΙ
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G5613
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G5043
Open in Concordance
Part of Speech: Noun
Sounds like: TEK-nah
Translations: children, offspring
Notes: This word refers to children or offspring. It is the plural form of the noun 'τέκνον' (teknon), meaning 'child'. It is commonly used to refer to one's descendants or young ones in general.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΥΙΟΙ
G0027
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-gah-pay-TAH
Translations: beloved, dear, a beloved thing, beloved ones, dear ones
Notes: This word is an adjective meaning 'beloved' or 'dear'. It is used to describe someone or something that is greatly loved or held in high esteem. It can be used to refer to people, as in 'beloved children,' or to things, as in 'beloved dwellings.'
Inflection: Nominative, Accusative, or Vocative Neuter Plural; or Nominative or Vocative Feminine Singular
Synonyms: ΦΙΛΟΣ, ΑΓΑΘΟΣ
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4043
Open in Concordance
Part of Speech: Verb
Sounds like: peh-ree-pah-TEH-ee-teh
Translations: walk, live, conduct yourselves, behave
Notes: This word is a verb meaning to walk, either literally or metaphorically. In a metaphorical sense, it refers to one's manner of life, conduct, or behavior. It is often used in the New Testament to describe how one should live their life in accordance with certain principles or beliefs.
Inflection: Present, Active, Imperative, Second Person Plural
Synonyms: ΠΟΛΙΤΕΥΟΜΑΙ, ΖΑΩ, ΟΔΕΥΩ
Etymology: The word is a compound of περί (peri), meaning 'around' or 'about', and πατέω (pateō), meaning 'to tread' or 'to walk'. Thus, it literally means 'to walk around' or 'to tread about'.
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G0026
Open in Concordance
Part of Speech: Noun
Sounds like: ah-GAH-pay
Translations: love, a love, charity
Notes: This word refers to a deep, unconditional, and benevolent love, often used in a spiritual or divine sense. It is a selfless and sacrificial love, distinct from other forms of love like eros (romantic love) or philia (friendship love). It can be used to describe God's love for humanity, or the love that believers should have for God and for one another.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It gained prominence in Koine Greek, particularly in the Septuagint and New Testament, where it was chosen to translate the Hebrew word 'ahavah' and to describe a specific kind of divine and selfless love.
G2531
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G5547
Open in Concordance
Part of Speech: Proper Noun, Noun
Sounds like: khree-STOSS
Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.
G0025
Open in Concordance
Part of Speech: Verb
Sounds like: ee-gah-PEH-sen
Translations: loved, he loved, she loved, it loved
Notes: This word is a verb meaning 'to love' or 'to have affection for'. In this specific form, it indicates an action of loving that occurred in the past, completed at a specific point in time. It is used when referring to a singular subject (he, she, or it) who performed the action of loving.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΦΙΛΈΩ, ἘΡΆΩ
G5210
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G3860
Open in Concordance
Part of Speech: Verb
Sounds like: pah-reh-DOH-ken
Translations: handed over, delivered, gave up, betrayed, committed, entrusted
Notes: This is a compound verb formed from the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. It generally means to hand something over to someone, to deliver, or to give up. Depending on the context, it can also mean to betray someone, to commit something to someone's care, or to entrust. It is often used in the sense of delivering someone into custody or handing over a tradition.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ
G1438
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-ahf-TON
Translations: himself, herself, itself, themselves
Notes: This word is a reflexive pronoun, meaning 'himself, herself, itself, or themselves'. It is used to refer back to the subject of the sentence, indicating that the action of the verb is directed back to the subject. For example, 'he saw himself'. It can be used for singular or plural subjects.
Inflection: Accusative, Singular, Masculine
Synonyms: ΑΥΤΟΝ
G5228
Open in Concordance
Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G4376
Open in Concordance
Part of Speech: Noun
Sounds like: pros-fo-RAN
Translations: offering, an offering, gift, a gift, sacrifice, a sacrifice
Notes: This word refers to something brought or presented, typically an offering or a gift, often in a religious context. It can denote a sacrifice made to God or a contribution given to others. It is commonly used when speaking of religious rituals or acts of worship.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΩΡΟΝ, ΘΥΣΙΑ
G2378
Open in Concordance
Part of Speech: Noun
Sounds like: thoo-SEE-ahn
Translations: sacrifice, an offering, a sacrifice, an offering
Notes: This word refers to a sacrifice or an offering, typically something presented to a deity as an act of worship or propitiation. It is often used in religious contexts to describe the act of giving up something valuable, sometimes even life, as a dedication. This specific form is an inflection of the noun 'ΘΥΣΙΑ'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G1519
Open in Concordance
Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3744
Open in Concordance
Part of Speech: Noun
Sounds like: oss-MAYNE
Translations: smell, odor, aroma, fragrance, a smell, an odor, an aroma, a fragrance
Notes: This word refers to a scent or odor, which can be either pleasant or unpleasant, though it often carries the connotation of a sweet or pleasing aroma, such as from incense or perfume. It is a feminine noun.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥ̓ΩΔΙΑ, ΑΡΩΜΑ
Etymology: From the verb ὄζω (ozō), meaning 'to smell' or 'to give off a smell'.
G2175
Open in Concordance
Part of Speech: Noun
Sounds like: yoo-oh-DEE-as
Translations: (of) fragrance, (of) sweet smell, (of) aroma, a fragrance, an aroma
Notes: This word refers to a pleasant smell or a sweet fragrance. It is often used in a literal sense for a pleasing scent, but can also be used metaphorically to describe something pleasing or acceptable, especially in a spiritual context, such as an offering or prayer that is pleasing to God. It is a compound word formed from 'εὖ' (eu), meaning 'well' or 'good', and 'ὀσμή' (osmē), meaning 'smell' or 'odor'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΣΜΗ, ΑΡΩΜΑ
G4202
Open in Concordance
Part of Speech: Noun
Sounds like: por-NEH-yah
Translations: fornication, a fornication, sexual immorality, prostitution, harlotry
Notes: This word refers to illicit sexual intercourse, often translated as fornication or sexual immorality. In a broader sense, especially in the New Testament, it can encompass all forms of unlawful sexual activity, including adultery, prostitution, and other sexual sins. It is used to describe acts of unfaithfulness, both literally and metaphorically, such as spiritual idolatry or unfaithfulness to God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΜΟΙΧΕΙΑ, ΑΣΕΛΓΕΙΑ, ΑΚΑΘΑΡΣΙΑ
Etymology: From Ancient Greek πόρνη (pórnē, “prostitute”) + -εια (-eia, suffix forming abstract nouns).
G1161
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G167
Open in Concordance
Part of Speech: Noun
Sounds like: ah-kah-THAR-see-ah
Translations: uncleanness, impurity, filth, an uncleanness, an impurity, a filth
Notes: This word refers to a state of ritual, moral, or spiritual impurity or defilement. It signifies a lack of cleanliness, often in a figurative sense, referring to sin or moral corruption rather than physical dirt. It can be used to describe actions, thoughts, or a general state of being that is considered impure or defiled.
Inflection: Singular, Nominative
Synonyms: ΜΙΑΣΜΑ, ΡΥΠΑΡΙΑ, ΜΟΛΥΣΜΟΣ
Etymology: The word ἈΚΑΘΑΡΣΙΑ (akatharsia) is derived from the Greek adjective ἀκάθαρτος (akathartos), meaning 'unclean' or 'impure'. This adjective is formed from the negative prefix ἀ- (a-) and καθαρός (katharos), meaning 'clean' or 'pure'.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAH-sah
Translations: all, every, a whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it modifies a noun and must agree with it in gender, number, and case.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2228, G3588
Open in Concordance
Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G4124
Open in Concordance
Part of Speech: Noun
Sounds like: pleh-oh-nex-EE-ah
Translations: greed, covetousness, avarice, a desire for more, a grasping spirit
Notes: This word refers to an insatiable desire for more, especially for material possessions or power, often at the expense of others. It describes a grasping, selfish spirit that is never content with what it has. It can be used in sentences to describe a person's character or a specific act driven by such a desire.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΑΡΓΥΡΙΑ, ΑΡΠΑΓΗ
Etymology: The word ΠΛΕΟΝΕΞΙΑ (pleonexia) is a compound word derived from ΠΛΕΟΝ (pleon), meaning 'more', and ΕΧΩ (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'having more' or 'desiring to have more'.
G3366
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: MEE-deh
Translations: neither, nor, not even, and not
Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.
G3687
Open in Concordance
Part of Speech: Verb
Sounds like: oh-no-MAH-zes-thoh
Translations: let it be named, let it be called
Notes: This word means 'to be named' or 'to be called'. It is a passive imperative form, indicating a command or instruction for something to be named or called. It is often used in contexts where a certain action or state is to be publicly recognized or designated.
Inflection: Third Person, Singular, Present, Passive, Imperative
Synonyms: ΚΑΛΕΩ, ΠΡΟΣΑΓΟΡΕΥΩ
G5213
Open in Concordance
Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G4241
Open in Concordance
Part of Speech: Verb
Sounds like: PREH-peh
Translations: it is fitting, it is proper, it is necessary, it ought, it becomes
Notes: This is an impersonal verb meaning 'it is fitting' or 'it is proper'. It is often used to express what is appropriate, becoming, or necessary in a given situation. It can also convey a sense of obligation or duty, indicating what 'ought' to be done.
Inflection: Third person singular, Present, Active, Indicative
Synonyms: ΔΕΙ, ΧΡΗ, ΕΥΠΡΕΠΕΣ
Etymology: The word 'πρέπω' (prepo) means 'to be conspicuous, to be eminent, to be fitting'. Its origin is uncertain, but it is related to the idea of being visible or standing out in a way that is appropriate or becoming.
G0040
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: AH-gee-oys
Translations: (to) holy, (to) holy ones, (to) saints
Notes: This word describes something or someone as holy, sacred, or set apart for God. As an adjective, it modifies a noun, indicating its sacred quality. When used as a noun, it refers to 'holy ones' or 'saints'. In the provided examples, it functions as a noun in the dative plural, indicating a group of 'holy ones' or 'saints' to or among whom an action is directed or a state exists.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΕΥΣΕΒΗΣ, ΟΣΙΟΣ
G0150
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-SKHRO-tays
Translations: shamefulness, baseness, obscenity, filthiness, a shamefulness, a baseness, an obscenity, a filthiness
Notes: This word refers to the quality or state of being shameful, base, or morally repulsive. It describes something that is indecent, disgraceful, or morally corrupt, often implying a lack of propriety or a scandalous nature. It can be used to describe actions, speech, or character.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑἸΣΧΥΝΗ, ἈΚΑΘΑΡΣΙΑ
Etymology: This word is derived from the adjective αἰσχρός (aischros), meaning 'shameful' or 'base'. It describes the quality of that which is αἰσχρός.
G3473
Open in Concordance
Part of Speech: Noun
Sounds like: moh-roh-loh-GEE-ah
Translations: foolish talk, foolish speaking, a foolish talk, a foolish speaking
Notes: This is a compound noun referring to foolish or silly talk, often implying speech that is empty, nonsensical, or morally inappropriate. It describes communication that lacks wisdom or seriousness. It is typically used in contexts where such speech is discouraged or condemned.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΩΡΙΑ, ΑΙΣΧΡΟΛΟΓΙΑ
Etymology: From the Greek words μωρός (moros, meaning 'foolish' or 'dull') and λόγος (logos, meaning 'word' or 'speech'). It literally means 'foolish speech'.
G2143
Open in Concordance
Part of Speech: Noun
Sounds like: yoo-trah-peh-LEE-ah
Translations: jesting, coarse jesting, ribaldry, buffoonery, humor, wit, pleasantry, a pleasantry
Notes: This word refers to a type of speech or behavior characterized by wit, humor, or cleverness. In some contexts, it can denote a positive sense of versatility or pleasantry, but in others, particularly in moral or ethical discussions, it takes on a negative connotation, referring to coarse, vulgar, or inappropriate jesting and buffoonery. It is a compound word derived from 'eu' (well) and 'trepo' (to turn), originally meaning 'easily turned' or 'versatile'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΩΡΟΛΟΓΙΑ, ΑἸΣΧΡΟΤΗΣ
Etymology: The word ΕΥ̓ΤΡΑΠΕΛΙΑ is a compound of the Greek prefix ΕΥ̓ (eu), meaning 'well' or 'good', and the root of ΤΡΕΠΩ (trepo), meaning 'to turn'. Its original sense was 'easily turned' or 'versatile', which then developed into meanings related to quick wit and, later, to inappropriate jesting.
Open in Concordance
Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G0399
Open in Concordance
Part of Speech: Verb
Sounds like: an-EE-ken
Translations: it was proper, it was fitting, it was due, it belonged, it was appropriate
Notes: This word describes something that is proper, fitting, or due. It indicates that something is appropriate or belongs to a particular person or situation. It is often used impersonally, meaning 'it is fitting' or 'it is proper'.
Inflection: Third Person Singular, Imperfect Indicative, Active Voice
Synonyms: ΠΡΟΣΗΚΩ, ΟΦΕΙΛΩ
G0235
Open in Concordance
Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G3123
Open in Concordance
Part of Speech: Adverb
Sounds like: MAHL-lon
Translations: more, rather, much more, especially
Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.
Inflection: Does not inflect
Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ
Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.
G2169
Open in Concordance
Part of Speech: Noun
Sounds like: yoo-kha-ris-TEE-ah
Translations: thanksgiving, a thanksgiving, gratitude, thankfulness, Eucharist
Notes: This word refers to the act of giving thanks or expressing gratitude. It can also refer to the feeling of thankfulness itself. In a religious context, it is often used to denote the Christian sacrament of the Eucharist or Holy Communion, which is a service of thanksgiving. It is a compound word derived from the Greek words 'eu' (good, well) and 'charis' (grace, favor, gift).
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΥ̓ΛΟΓΙΑ, ΔΟΞΑ
Etymology: From Ancient Greek εὐχαριστία (eukharistía), meaning 'gratitude, thankfulness'. It is a compound of εὖ (eu, 'good, well') and χάρις (kháris, 'grace, favor, gift').
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G1063
Open in Concordance
Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G1492
Open in Concordance
Part of Speech: Verb
Sounds like: IS-teh
Translations: you know, you understand, you all know, you all understand
Notes: This word is a form of the verb 'oida', meaning 'to know' or 'to understand'. It is used when addressing multiple people, indicating that 'you all' possess knowledge or understanding of something. It can be used in various contexts to express familiarity with facts, skills, or concepts.
Inflection: Present, Active, Indicative, 2nd Person, Plural
Synonyms: ΓΙΝΩΣΚΕΤΕ, ΕΠΙΣΤΑΣΘΕ
G1097
Open in Concordance
Part of Speech: Participle
Sounds like: gih-NOH-skon-tes
Translations: knowing, understanding, perceiving, those knowing, those understanding
Notes: This word is a present active participle derived from the verb 'to know' or 'to understand'. It describes an ongoing action of knowing or perceiving. It can function adjectivally, modifying a noun, or substantively, meaning 'those who know' or 'the ones knowing'. It implies a continuous state of awareness or comprehension.
Inflection: Present Active Participle, Nominative Plural, Masculine or Feminine
Synonyms: ΕΠΙΓΙΝΩΣΚΟΝΤΕΣ, ΣΥΝΙΕΝΤΕΣ
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G4205
Open in Concordance
Part of Speech: Noun
Sounds like: POR-nos
Translations: fornicator, immoral person, a fornicator, an immoral person
Notes: This word refers to a person who engages in sexual immorality, often translated as 'fornicator' or 'immoral person'. It describes someone who commits acts of illicit sexual intercourse, outside of the bounds of marriage or accepted societal norms. It can be used to describe both men and women, though it is often used in the masculine form.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΟΙΧΟΣ, ΑΚΑΘΑΡΤΟΣ
Etymology: The word ΠΟΡΝΟΣ (pornos) comes from the verb πέρνημι (pernēmi), meaning 'to sell', particularly in the context of selling off captives or slaves. Over time, it came to be associated with selling oneself for sexual purposes, leading to its meaning of 'prostitute' or 'fornicator'.
G0169
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-ka-THAR-tos
Translations: unclean, impure, defiled
Notes: This word describes something that is ritually or morally impure, defiled, or unfit for sacred use or association with God. It can refer to things that are ceremonially unclean according to Mosaic law, or to people who are morally corrupt or spiritually defiled. It is often used in contrast to that which is holy or pure.
Inflection: Masculine, Nominative, Singular
Synonyms: ΑΜΙΑΝΤΟΣ, ΑΓΝΟΣ, ΜΕΜΙΑΜΜΕΝΟΣ
Etymology: From the negative prefix 'α-' (a-) meaning 'not' and 'καθαρός' (katharos) meaning 'clean' or 'pure'. Thus, it literally means 'not clean' or 'unclean'.
G4123
Open in Concordance
Part of Speech: Noun
Sounds like: pleh-oh-NEK-tays
Translations: covetous person, greedy person, extortioner, a covetous person, a greedy person, an extortioner
Notes: This word refers to someone who is covetous, greedy, or an extortioner. It describes a person who desires to have more than their fair share, often at the expense of others, and can imply a person who takes advantage of others for personal gain. It is used to describe a character trait of excessive desire for possessions or wealth.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΠΑΞ, ΦΙΛΑΡΓΥΡΟΣ, ΑΔΙΚΟΣ
Etymology: This word is a compound of two Greek words: πλεῖον (pleion), meaning 'more', and ἔχω (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'one who has more' or 'one who desires more'.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G1496
Open in Concordance
Part of Speech: Noun
Sounds like: ee-doh-loh-la-TREES
Translations: idolater, an idolater, worshipper of idols
Notes: This is a compound word formed from 'eidōlon' (idol) and 'latrēs' (worshipper). It refers to someone who worships idols or images, rather than the one true God. It is used to describe a person who practices idolatry.
Inflection: Singular, Masculine, Nominative
Synonyms: ΕΘΝΙΚΟΣ, ΑΣΕΒΗΣ
Etymology: The word is a compound of Ancient Greek 'εἴδωλον' (eídōlon, 'idol, image') and 'λάτρης' (látrēs, 'worshipper, servant').
G2192
Open in Concordance
Part of Speech: Verb
Sounds like: EKH-ei
Translations: he has, she has, it has, he holds, she holds, it holds, he possesses, she possesses, it possesses
Notes: This word is a verb meaning 'to have', 'to hold', or 'to possess'. It is used to indicate ownership, possession, or a state of being. For example, it can describe someone having an object, a quality, or a particular condition.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ
G2817
Open in Concordance
Part of Speech: Noun
Sounds like: klay-roh-noh-MEE-ahn
Translations: inheritance, an inheritance, heritage, a heritage, possession, a possession
Notes: This word refers to an inheritance, a heritage, or a possession. It denotes something received by lot or as a legacy, often property or a spiritual blessing. It is used in sentences to describe what is passed down or acquired.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΛΗΡΟΣ, ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ
Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) comes from the combination of κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to assign'. It refers to that which is distributed by lot or assigned as a portion.
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G0932
Open in Concordance
Part of Speech: Noun
Sounds like: bah-see-LEH-ah
Translations: kingdom, reign, royal power, a kingdom
Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ
Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.
G5547
Open in Concordance
Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G3367
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: may-DEHSS
Translations: no one, nothing, none, no, not any
Notes: This word is a compound of the negative particle 'ΜΗ' (not) and the numeral 'ΕΙΣ' (one). It functions as a negative pronoun meaning 'no one' or 'nothing', or as a negative adjective meaning 'no' or 'not any'. It is used to express a prohibition or a hypothetical negative statement, often in contexts where a specific action or entity is being denied or excluded.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝ
G0538
Open in Concordance
Part of Speech: Verb
Sounds like: ah-pah-TAH-toh
Translations: let him deceive, he should deceive, deceive
Notes: This word is a verb meaning 'to deceive', 'to mislead', or 'to beguile'. It is used to command or instruct someone not to be deceived, or to warn against someone else deceiving. In the provided context, it is used in a prohibitive sense, often translated as 'let no one deceive you' or 'do not let him deceive you'.
Inflection: Third Person, Singular, Present, Active, Imperative
Synonyms: ΠΛΑΝΆΩ, ΕΞΑΠΑΤΆΩ
G2756
Open in Concordance
Part of Speech: Adjective
Sounds like: KEH-noys
Translations: (to) empty, (to) vain, (to) foolish, (to) worthless, (to) void, (to) hollow
Notes: This word describes something as empty, vain, or worthless. It can refer to a physical emptiness, a lack of substance, or a metaphorical emptiness, such as vain thoughts or foolish ideas. It is often used to describe things that are without purpose or value. In the provided examples, it modifies nouns like 'will' (βουλήμασιν) and 'words' (ρήμασιν), indicating that they are empty or vain.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΜΑΤΑΙΟΣ, ΑΝΩΦΕΛΗΣ, ΑΧΡΗΣΤΟΣ
G3056
Open in Concordance
Part of Speech: Noun
Sounds like: LOH-goys
Translations: (to) words, (to) sayings, (to) accounts, (to) messages, (to) reasons, (to) doctrines
Notes: This word refers to words, sayings, accounts, or messages. It is the dative plural form of the noun 'logos', indicating the indirect object of an action, often translated with 'to' or 'by' or 'with' in English, depending on the context. It can refer to spoken or written words, a statement, a discourse, or even a divine utterance.
Inflection: Plural, Dative, Masculine
Synonyms: ΡΗΜΑΣΙΝ, ΕΠΕΣΙΝ, ΜΥΘΟΙΣ
G1223
Open in Concordance
Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G2064
Open in Concordance
Part of Speech: Verb
Sounds like: ER-kheh-tai
Translations: he comes, she comes, it comes, he is coming, she is coming, it is coming
Notes: This word means 'he/she/it comes' or 'he/she/it is coming'. It is a very common verb used to describe movement towards a speaker or a specified point. It can also mean 'to go' in certain contexts, especially when the destination is implied or clear from the context.
Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3709
Open in Concordance
Part of Speech: Noun
Sounds like: or-GAY
Translations: wrath, anger, indignation, a wrath, an anger
Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous wrath against sin. It is a feminine noun.
Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine
Synonyms: ΘΥΜΟΣ, ΧΟΛΗ
Etymology: From the Proto-Indo-European root *werg- meaning 'to work, to do'. The word originally referred to an 'impulse' or 'disposition', which then developed into the meaning of 'anger' or 'wrath' as an internal working or agitation.
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3588
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G5207
Open in Concordance
Part of Speech: Noun
Sounds like: Hwee-OOS
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to children or descendants. It is used here in the accusative case, indicating that the 'sons' are the direct object of a verb or the object of a preposition.
Inflection: Accusative, Plural, Masculine
Synonyms: ΤΕΚΝΑ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G0543
Open in Concordance
Part of Speech: Noun
Sounds like: ah-pay-THEY-ahs
Translations: of disobedience, of unbelief, of obstinacy
Notes: This word refers to the state of being disobedient or unwilling to be persuaded. It describes a refusal to comply with authority or to believe. It is often used in contexts relating to a lack of faith or a stubborn resistance to divine will or instruction.
Inflection: Singular, Genitive, Feminine
Synonyms: ἈΠΕΙΘΙΑ, ἈΠΙΣΤΙΑ, ΣΚΛΗΡΟΚΑΡΔΙΑ
G3361
Open in Concordance
Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G4830
Open in Concordance
Part of Speech: Noun, Adjective
Sounds like: soon-MEH-to-khoy
Translations: fellow partakers, joint partakers, joint heirs, partners, associates
Notes: This is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'μέτοχος' (metochos), meaning 'partaker' or 'sharer'. It refers to those who share or participate in something together with others. It is used to describe individuals who are joint participants, associates, or partners in an activity, inheritance, or experience.
Inflection: Plural, Nominative, Masculine
Synonyms: ΚΟΙΝΩΝΟΙ, ΣΥΓΚΛΗΡΟΝΟΜΟΙ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: AY-teh
Translations: you were, you have been
Notes: This word is a form of the verb 'to be', specifically indicating a past state or action for a group of people (you all). It is used to describe what someone or something was in the past, similar to 'you were' in English. For example, 'you were holy' or 'you were there'.
Inflection: Second person plural, Imperfect Indicative Active
G4218
Open in Concordance
Part of Speech: Adverb
Sounds like: PO-teh
Translations: at some time, ever, once, formerly, when, at any time, sometime
Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.
Inflection: Does not inflect
Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ
Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.
G4655
Open in Concordance
Part of Speech: Noun
Sounds like: SKO-tos
Translations: darkness, gloom, a darkness
Notes: This word refers to darkness, either literal absence of light or metaphorical darkness, such as spiritual or moral obscurity, ignorance, or a state of wickedness. It can be used to describe a physical condition or a spiritual one.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΖΟΦΟΣ, ΣΚΟΤΙΑ
Etymology: The origin of this word is uncertain, but it is thought to be related to a Proto-Indo-European root meaning 'shadow' or 'darkness'.
G3568
Open in Concordance
Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G5457
Open in Concordance
Part of Speech: Noun
Sounds like: FOHSS
Translations: light, a light, fire
Notes: This word refers to light, whether literal illumination, or metaphorically, as in truth, knowledge, or spiritual enlightenment. It can also refer to a source of light, like a lamp or a star, or even fire. It is often used in contrast to darkness.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΦΕΓΓΟΣ, ΛΥΧΝΟΣ, ΠΥΡ
Etymology: From an ancient root meaning 'to shine' or 'to be bright'.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G5457
Open in Concordance
Part of Speech: Noun
Sounds like: FOH-tos
Translations: of light, of a light
Notes: This word is the genitive singular form of the noun 'light'. It is used to indicate possession or origin, often translated as 'of light' or 'belonging to light'. For example, 'the source of light'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΦΕΓΓΟΣ, ΛΥΧΝΟΣ
G2590
Open in Concordance
Part of Speech: Noun
Sounds like: kar-POS
Translations: fruit, a fruit, crop, produce, result, profit, deed
Notes: This word refers to the literal fruit of plants, trees, or the earth, such as a crop or produce. It can also be used metaphorically to describe the outcome or result of an action, effort, or life, often translated as 'fruit' in the sense of 'the fruit of one's labor' or 'the fruit of the Spirit'. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΕΡΓΟΝ
Etymology: The word ΚΑΡΠΟΣ is of uncertain origin, possibly from a root meaning 'to pluck' or 'to gather'. It is an ancient Greek word that has been in use since classical times.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any
Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.
Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European, meaning 'all' or 'every.'
G0019
Open in Concordance
Part of Speech: Noun
Sounds like: ah-gah-thoh-SOO-nay
Translations: goodness, a goodness
Notes: This word refers to the quality or state of being good, often implying inherent moral excellence, kindness, or benevolence. It describes a virtuous character or action that is beneficial and upright.
Inflection: Singular, Nominative, Feminine
Synonyms: ἈΓΑΘΟΤΗΣ, ΧΡΗΣΤΟΤΗΣ, ΚΑΛΟΣΥΝΗ
Etymology: Derived from the Greek word ἀγαθός (agathos), meaning 'good', with the suffix -σύνη (-synē) which forms abstract nouns, indicating a state or quality.
G1343
Open in Concordance
Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G225
Open in Concordance
Part of Speech: Noun
Sounds like: ah-lay-THEY-ah
Translations: truth, a truth, reality, veracity, faithfulness
Notes: This word refers to truth, not merely as an abstract concept, but often as a quality of being or action, indicating sincerity, reality, or faithfulness. It can be used to describe something that is factual, genuine, or reliable. For example, one might speak of 'the truth of God' or 'walking in truth'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΛΗΘΗΣ, ΑΛΗΘΙΝΟΣ, ΓΝΩΣΙΣ
Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness, oblivion”). Thus, literally 'un-forgetfulness' or 'that which is not hidden'.
G1381
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: doh-kee-MAH-zon-tes
Translations: testing, proving, examining, discerning, approving, those who test, by testing
Notes: This word is a present active participle of the verb 'δοκιμάζω'. It describes the action of testing, proving, or examining something or someone to determine its genuineness, quality, or worth. It can also imply discerning or approving something after such a test. It is used to describe an ongoing action, often translated as 'testing' or 'those who are testing'.
Inflection: Present, Active, Participle, Nominative or Accusative, Masculine or Feminine, Plural
Synonyms: ΠΕΙΡΑΖΟΝΤΕΣ, ΕΞΕΤΑΖΟΝΤΕΣ
G5101
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G2101
Open in Concordance
Part of Speech: Adjective
Sounds like: yoo-AR-es-ton
Translations: well-pleasing, acceptable, pleasing, a well-pleasing thing, an acceptable thing
Notes: This word describes something that is pleasing or acceptable, often in a moral or spiritual sense. It is frequently used to describe actions or attitudes that are agreeable to God or to others. It can function as an adjective modifying a noun, or as a substantive (acting like a noun) meaning 'that which is pleasing' or 'a pleasing thing'.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΔΟΚΙΜΟΣ, ΚΑΛΟΣ, ΑΓΑΘΟΣ
G4794
Open in Concordance
Part of Speech: Verb
Sounds like: soon-koy-noh-NAY-ee-teh
Translations: you share with, you participate in, you have fellowship with
Notes: This word is a compound verb, formed from the prefix 'συν-' (meaning 'with' or 'together') and 'κοινωνέω' (meaning 'to share' or 'to have in common'). It means to share in something with others, to participate jointly, or to have fellowship with someone or something. It implies a mutual involvement or partnership.
Inflection: Present, Active, Indicative, Second Person, Plural
Synonyms: ΜΕΤΕΧΩ, ΣΥΜΜΕΤΕΧΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G2041
Open in Concordance
Part of Speech: Noun
Sounds like: ER-goys
Translations: to works, by works, with works, in works, to a work, by a work, with a work, in a work
Notes: This word refers to a deed, action, or work. It can encompass anything done or performed, whether good or bad, and often implies the result or product of an action. It is used in various contexts to describe human activities, divine actions, or the effects of something.
Inflection: Plural, Dative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΕΝΕΡΓΕΙΑ
G0175
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-KAR-poys
Translations: unfruitful, unproductive, barren, without fruit
Notes: This word describes something that does not produce fruit, either literally (like a barren tree) or figuratively (like actions or people that yield no positive results or spiritual benefit). It is often used to describe things that are useless, ineffective, or without profit.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΑΚΑΡΠΟΣ, ΑΝΩΦΕΛΗΣ, ΑΧΡΕΙΟΣ
G4655
Open in Concordance
Part of Speech: Noun
Sounds like: SKO-toos
Translations: of darkness, of gloom
Notes: This word refers to darkness, both literal and metaphorical. It can describe the absence of light, or figuratively, a state of ignorance, moral depravity, or spiritual blindness. It is often used in contexts describing the night, shadows, or a lack of understanding.
Inflection: Singular, Genitive, Neuter
Synonyms: ΓΝΟΦΟΣ, ΖΟΦΟΣ
G1651
Open in Concordance
Part of Speech: Verb
Sounds like: eh-LENG-kheh-teh
Translations: convince, convict, reprove, rebuke, expose, correct, show to be guilty
Notes: This word means to bring to light, expose, or demonstrate the truth of something, often with the implication of conviction or correction. It can be used to describe the act of proving someone wrong, rebuking them for a fault, or showing them their error. It implies a process of examination that leads to a clear understanding of guilt or fault.
Inflection: Present, Active, Indicative, Second Person, Plural
Synonyms: ἘΠΙΤΙΜΑΩ, ΝΟΥΘΕΤΕΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2928, G2927
Open in Concordance
Part of Speech: Adjective, Adverb
Sounds like: kroo-FEE
Translations: hidden, secret, a hidden thing, a secret thing, secretly, in secret, privately
Notes: This word can function as an adjective meaning 'hidden' or 'secret', describing something that is concealed from view or knowledge. It can also function as an adverb meaning 'secretly' or 'in secret', indicating that an action is performed without others knowing. When used as an adjective, it modifies a noun, while as an adverb, it modifies a verb.
Inflection: Feminine, Nominative, Singular (as adjective); Neuter, Nominative or Accusative, Plural (as adjective); Does not inflect (as adverb)
Synonyms: ΑΠΟΚΡΥΦΟΣ, ΛΑΘΡΑ
Etymology: The word ΚΡΥΦΟΣ (kruphos) comes from the verb κρύπτω (kryptō), meaning 'to hide' or 'to conceal'. It describes something that has been hidden or is in a state of being hidden.
G1096
Open in Concordance
Part of Speech: Participle
Sounds like: ghee-NOH-meh-nah
Translations: things happening, events, things coming to pass, things being done
Notes: This word is a present middle or passive participle, meaning 'things that are happening' or 'things that are coming into existence/being done'. It describes ongoing actions or occurrences. It is often used to refer to events or circumstances.
Inflection: Present, Middle/Passive, Participle, Neuter, Plural, Nominative or Accusative
Synonyms: ΕΡΓΑ, ΠΡΑΓΜΑΤΑ, ΣΥΜΒΑΙΝΟΝΤΑ
G5259
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: HOOP
Translations: under, by, with, from, at, through, in, of
Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.
Inflection: Does not inflect (as a preposition or prefix)
Synonyms: ΚΑΤΑ, ΕΠΙ
G0150
Open in Concordance
Part of Speech: Adjective
Sounds like: ahee-SKHROHN
Translations: shameful, disgraceful, base, vile, ugly, a shameful thing, a disgraceful thing
Notes: This word describes something that is morally or aesthetically ugly, causing shame or disgrace. It refers to actions, things, or people that are considered dishonorable, indecent, or repulsive. It can be used to describe something that is inherently bad or something that brings dishonor upon someone.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ἈΝΑΙΔΗΣ, ἈΠΡΕΠΗΣ, ἈΣΕΒΗΣ
Etymology: The word αἰσχρός (aiskhros) comes from αἶσχος (aiskhos), meaning 'shame, disgrace'. It is related to the verb αἰσχύνομαι (aiskhynomai), 'to be ashamed'.
G3004
Open in Concordance
Part of Speech: Verb, Noun
Sounds like: LEH-gayn
Translations: to say, to speak, to tell
Notes: This word is the present active infinitive form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. As an infinitive, it functions like a verbal noun, often translated as 'to say' or 'the act of saying'. It can be used in various constructions where an action is expressed as a concept or purpose.
Inflection: Present, Active, Infinitive
Synonyms: ΛΑΛΕΩ, ΕΙΠΕΙΝ, ΦΗΜΙ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1651
Open in Concordance
Part of Speech: Verb
Sounds like: eh-LEN-kho-meh-nah
Translations: being exposed, being convicted, being reproved, being rebuked, being shown, being proved
Notes: This word is a present passive participle, meaning 'being exposed' or 'being convicted'. It describes something that is currently undergoing the process of being revealed, scrutinized, or proven wrong. It can refer to actions or truths being brought to light, often with an implication of correction or rebuke.
Inflection: Present, Passive, Participle, Nominative or Accusative, Neuter, Plural
Synonyms: ΦΑΝΕΡΟΥΜΕΝΑ, ΑΠΟΚΑΛΥΠΤΟΜΕΝΑ
G5259
Open in Concordance
Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G5319
Open in Concordance
Part of Speech: Verb
Sounds like: fah-neh-ROO-tai
Translations: is made manifest, is revealed, is shown, appears, becomes visible
Notes: This word is a verb meaning 'to be made manifest,' 'to be revealed,' or 'to appear.' It describes something that becomes visible or known, often implying a disclosure or a showing forth of something previously hidden or unclear. It is used to indicate that something is being brought into the light or made evident.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΔΕΙΧΝΥΤΑΙ, ΓΙΝΕΤΑΙ ΦΑΝΕΡΟΝ, ΕΜΦΑΝΙΖΕΤΑΙ
G3956
Open in Concordance
Part of Speech: Adjective, Pronoun
Sounds like: PAN
Translations: all, every, whole, everything, a whole
Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5319
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: fah-neh-roo-MEH-non
Translations: being made manifest, being revealed, being shown, being made visible, being disclosed
Notes: This word is a present passive participle, meaning 'being made manifest' or 'being revealed'. It describes something that is in the process of becoming visible, known, or clear. It can function adjectivally, describing a noun, or substantively, referring to 'that which is being made manifest'.
Inflection: Singular, Neuter, Nominative or Accusative, Present, Passive, Participle
Synonyms: ΔΗΛΟΩ, ΑΠΟΚΑΛΥΠΤΩ, ΓΝΩΡΙΖΩ
G1352
Open in Concordance
Part of Speech: Conjunction
Sounds like: DEE-oh
Translations: therefore, wherefore, for this reason, on account of which
Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.
Inflection: Does not inflect
Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ
Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.
G3004
Open in Concordance
Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G1453
Open in Concordance
Part of Speech: Verb
Sounds like: eh-GEY-reh
Translations: raise, lift up, awaken, arouse, stir up, build, restore
Notes: This verb means to raise, lift up, or awaken someone or something. It can be used literally, such as raising a person from sleep or from the dead, or figuratively, such as stirring up conflict or building something up. It is often used in the imperative mood, giving a command to 'raise!' or 'awaken!'.
Inflection: Present, Active, Imperative, Second Person, Singular
Synonyms: ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ, ΑΝΟΡΘΟΩ
Etymology: From Proto-Indo-European *h₁ger- ('to awaken, to rouse'). It is related to other Greek words meaning 'to wake' or 'to rise'.
G2518
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: kath-EV-dohn
Translations: sleeping, asleep, one who sleeps
Notes: This word is a present active participle of the verb 'to sleep'. It describes someone who is currently in the act of sleeping or is in a state of sleep. It can function adjectivally, modifying a noun, or substantively, referring to 'the one who sleeps'.
Inflection: Present, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΚΟΙΜΩΜΕΝΟΣ, ΥΠΝΟΥΝΤΑ
G0450
Open in Concordance
Part of Speech: Verb
Sounds like: ah-NAH-stah
Translations: Rise!, Stand up!, Get up!
Notes: ἈΝΑΣΤΑ is an imperative verb meaning 'rise' or 'stand up.' It is used to command a single person to get up from a sitting or lying position, or to rise from a state of inactivity. It can also be used metaphorically to mean 'arise' in a spiritual or active sense.
Inflection: Aorist Active Imperative, 2nd Person Singular
Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ, ΑΝΟΡΘΟΩ
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3498
Open in Concordance
Part of Speech: Noun, Adjective
Sounds like: NEK-ron
Translations: of the dead, of dead ones
Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ
Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.
G2017
Open in Concordance
Part of Speech: Verb
Sounds like: eh-pee-FOW-see
Translations: will shine upon, will give light to, will appear to
Notes: This word is a verb meaning 'to shine upon' or 'to give light to'. It describes an action where light or revelation is directed towards someone or something. It can also mean 'to appear' or 'to manifest' to someone. It is often used in a spiritual sense, referring to divine illumination or manifestation.
Inflection: Future, Indicative, Active, 3rd Person Singular
Synonyms: ΑΝΑΤΕΛΩ, ΛΑΜΠΩ, ΦΑΙΝΩ
Etymology: The word ΕΠΙΦΑΥΣΚΩ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'to', and the verb ΦΑΥΣΚΩ (phauskō), which is an inceptive form of ΦΑΩ (phaō), meaning 'to shine' or 'to give light'.
G4771
Open in Concordance
Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G0991
Open in Concordance
Part of Speech: Verb
Sounds like: BLEH-peh-teh
Translations: you see, you look, you perceive, you behold, you beware, see!, look!, behold!, beware!
Notes: This word is an inflected form of the verb 'βλέπω' (blepō), meaning 'to see' or 'to look'. It can be used in various contexts, from physical sight to mental perception or understanding. It can also function as an imperative, meaning 'see!' or 'look!', often used to draw attention or to warn, in which case it can be translated as 'beware!'.
Inflection: Second Person, Plural, Present, Active, Indicative or Imperative
Synonyms: ΟΡΑΩ, ΕΙΔΟΝ, ΘΕΩΡΕΩ
G0199
Open in Concordance
Part of Speech: Adverb
Sounds like: ak-ree-BOHSS
Translations: exactly, accurately, precisely, strictly, diligently, carefully
Notes: This word means 'exactly,' 'accurately,' or 'precisely.' It is used to describe an action performed with great care, strictness, or without deviation. It emphasizes the precision or thoroughness of an action or statement.
Inflection: Does not inflect
Synonyms: ἈΚΡΙΒΩΣΤΕΡΟΝ, ἈΚΡΙΒΕΣΤΑΤΑ
G4459
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G0078
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-SOH-foy
Translations: foolish, unwise, a foolish person, an unwise person
Notes: This word describes someone who lacks wisdom or understanding, often implying a lack of moral discernment or spiritual insight. It is used to characterize individuals or actions that are not guided by sound judgment. It is a compound word formed from the negative prefix 'ἀ-' (a-) meaning 'not' and 'σοφός' (sophos) meaning 'wise'.
Inflection: Plural, Nominative, Masculine
Synonyms: ἈΝΟΗΤΟΣ, ἈΦΡΩΝ
Etymology: The word is derived from the negative prefix 'ἀ-' (a-), meaning 'not' or 'without', combined with 'σοφός' (sophos), meaning 'wise'. Thus, it literally means 'not wise' or 'unwise'.
G0243
Open in Concordance
Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G4680
Open in Concordance
Part of Speech: Adjective
Sounds like: SOH-foy
Translations: wise, the wise, a wise person
Notes: This word describes someone who possesses wisdom, skill, or intelligence. It can refer to individuals who are learned, prudent, or expert in a particular field. In the provided examples, it is used as a plural noun, referring to 'the wise ones' or 'wise people'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΦΡΟΝΙΜΟΙ, ΣΥΝΕΤΟΙ
G1805
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: eks-ah-go-RAH-zo-meh-noy
Translations: redeeming, buying back, buying up, making the most of
Notes: This word is a compound verb formed from 'ἐκ' (ek), meaning 'out of' or 'from', and 'ἀγοράζω' (agorazō), meaning 'to buy' or 'to buy in the marketplace'. It means to buy out, to buy back, or to redeem, often implying a rescue or liberation through payment. In some contexts, it can also mean to 'make the most of' or 'seize the opportunity', particularly when referring to time.
Inflection: Present, Middle/Passive, Participle, Masculine, Plural, Nominative
Synonyms: ΛΥΤΡΟΩ, ΑΠΟΛΥΤΡΟΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2540
Open in Concordance
Part of Speech: Noun
Sounds like: kai-RON
Translations: time, a time, season, a season, opportune time, a opportune time, proper time, a proper time
Notes: This word refers to a specific, appointed, or opportune time, a critical moment, or a season, rather than general chronological time (which is 'χρόνος'). It often implies a qualitative aspect of time, emphasizing the right or fitting moment for something. In the provided examples, it is used in the accusative case, indicating the object of an action or a duration.
Inflection: Singular, Accusative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΠΟΧΗ
Etymology: The etymology of 'καιρός' is uncertain, but it is thought to be related to the idea of 'fitting' or 'proper'.
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G2250
Open in Concordance
Part of Speech: Noun
Sounds like: hee-MEH-rahee
Translations: days, (to) days, (in) days
Notes: This word refers to a period of 24 hours or a specific time period. It is the plural form of the noun 'day' (ἡμέρα). It can be used to refer to multiple days or a specific span of time, often appearing in contexts like 'in those days' or 'after many days'.
Inflection: Plural, Feminine, Nominative or Dative
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G4190
Open in Concordance
Part of Speech: Adjective
Sounds like: po-nee-RAI
Translations: evil, bad, wicked, worthless, harmful, diseased
Notes: This word describes something or someone as evil, bad, wicked, or harmful. It can refer to moral depravity, but also to things that are physically bad, diseased, or worthless. It is an adjective and will modify a noun, agreeing with it in gender, number, and case.
Inflection: Feminine, Plural, Nominative, Vocative, or Accusative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-sin
Translations: are
Notes: This word is the third person plural form of the verb 'to be'. It means 'they are' or 'there are'. It is used to describe the state or existence of multiple subjects, similar to how 'are' is used in English. For example, 'The men are here' or 'There are many books'.
Inflection: Third person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G0878
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-PHRO-nes
Translations: foolish, senseless, unwise, foolish ones, senseless ones, unwise ones
Notes: This word describes someone who is without reason, thoughtless, or lacking in understanding. It implies a lack of practical wisdom or good judgment. It is often used to characterize those who act imprudently or without considering the consequences of their actions. It can be used to describe people who are spiritually ignorant or morally deficient.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΑΝΟΗΤΟΣ, ΑΣΥΝΕΤΟΣ
Etymology: The word ἄφρων (aphron) is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and φρήν (phrēn) meaning 'mind', 'understanding', or 'reason'. Thus, it literally means 'without mind' or 'without understanding'.
G4920
Open in Concordance
Part of Speech: Verb
Sounds like: soon-ee-EH-teh
Translations: you understand, you perceive, you comprehend, understand!, perceive!, comprehend!
Notes: This word means to understand, perceive, or comprehend. It implies putting things together mentally to grasp a concept or meaning. It is often used in contexts where someone is urged to grasp the significance of something being said or done, or to indicate a lack of understanding. It is a compound word formed from the preposition ΣΥΝ (together with) and the verb ΙΗΜΙ (to send, to put), literally meaning 'to send together' or 'to put together in the mind'.
Inflection: Present, Active, Indicative or Imperative, 2nd Person, Plural
Synonyms: ΝΟΕΩ, ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ
G2307
Open in Concordance
Part of Speech: Noun
Sounds like: the-LEE-mah
Translations: will, desire, purpose, a will, a desire, a purpose
Notes: This word refers to a will, desire, or purpose, often implying a deliberate intention or choice. It can be used to describe the will of God, the will of a person, or a general intention. It is frequently used in contexts relating to divine purpose or human obedience to that purpose.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΒΟΥΛΗ, ΕΠΙΘΥΜΙΑ
Etymology: From the verb θέλω (thelō), meaning 'to will, wish, desire'. It denotes the result or object of willing.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G3182
Open in Concordance
Part of Speech: Verb
Sounds like: meh-THOOS-kes-theh
Translations: be drunk, get drunk, become intoxicated
Notes: This word means 'to be or become drunk' or 'to be intoxicated'. It is often used in the imperative to command someone not to get drunk, or in a general sense to describe the state of being drunk. It implies a process of becoming drunk rather than already being in a state of drunkenness.
Inflection: Present, Passive, Imperative, Second Person, Plural
Synonyms: ΜΕΘΥΩ, ΟΙΝΟΦΛΥΓΕΩ
G3631
Open in Concordance
Part of Speech: Noun
Sounds like: OY-noh
Translations: to wine, with wine, by wine, a wine
Notes: This word refers to wine, an alcoholic beverage made from fermented grapes. It is commonly used in contexts related to food, drink, offerings, or celebrations. In this dative case, it often indicates the means by which something is done, or the recipient of an action, such as 'with wine' or 'to wine'.
Inflection: Singular, Dative, Masculine
G5599, G3739
Open in Concordance
Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G0810
Open in Concordance
Part of Speech: Noun
Sounds like: ah-so-TEE-ah
Translations: prodigality, dissipation, debauchery, wastefulness, a wasteful living, a dissolute life
Notes: This word refers to a reckless and extravagant lifestyle, characterized by excessive spending, indulgence, and moral looseness. It implies a lack of self-control and a disregard for consequences, often leading to ruin. It can describe a person's general conduct or specific acts of wasteful living.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ἈΣΩΤΟΣΥΝΗ, ἈΣΕΛΓΕΙΑ, ΚΩΜΟΣ
Etymology: From the Greek word ἀσώτος (asōtos), meaning 'prodigal' or 'wasteful', which is derived from ἀ- (a-, 'not') and σῴζω (sōizō, 'to save'). Thus, it literally means 'unsavable' or 'that which cannot be saved', referring to a squandering or ruinous way of life.
G4137
Open in Concordance
Part of Speech: Verb
Sounds like: play-ROO-stheh
Translations: be filled, be made full, be completed
Notes: This is a verb meaning 'to fill', 'to make full', or 'to complete'. In this form, it is a command directed at multiple people, instructing them to 'be filled' or 'be made full'. It is often used in a spiritual sense, such as being filled with the Holy Spirit.
Inflection: Present, Passive, Imperative, Second Person, Plural
Synonyms: ΓΕΜΙΖΩ, ΠΛΗΘΥΝΩ
G4151
Open in Concordance
Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition
Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G2980
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: lah-LOON-tes
Translations: speaking, talking, saying, those who are speaking, while speaking
Notes: This word is a present active participle, indicating an ongoing action of speaking or talking. It describes someone or something that is in the process of speaking. It can be used to describe people who are speaking or to indicate an action happening concurrently with another.
Inflection: Present, Active, Participle, Masculine, Nominative, Plural
Synonyms: ΛΕΓΟΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ
G1438
Open in Concordance
Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOYS
Translations: (to) themselves, (for) themselves, themselves, (among) themselves
Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').
G5568
Open in Concordance
Part of Speech: Noun
Sounds like: psal-MOIS
Translations: (to) psalms, (with) psalms, (in) psalms
Notes: This word refers to a psalm or sacred song, often accompanied by stringed instruments. It is the plural dative form of the noun 'psalmos', indicating the indirect object or means by which an action is performed, such as 'by means of psalms' or 'in psalms'. It is commonly used in contexts related to worship, praise, or religious texts.
Inflection: Plural, Dative, Masculine
Synonyms: ΥΜΝΟΙΣ, ΩΔΑΙΣ
G5215
Open in Concordance
Part of Speech: Noun
Sounds like: HYM-noys
Translations: to hymns, with hymns, by hymns
Notes: This word refers to a hymn, a song of praise, especially to God. In this inflected form, it indicates the dative plural case, meaning it is used to show the indirect object of an action, the means by which something is done, or the instrument used, often translated with 'to', 'with', or 'by'.
Inflection: Plural, Dative, Masculine
Synonyms: ΩΙΔΑΙΣ, ΨΑΛΜΟΙΣ
G5603
Open in Concordance
Part of Speech: Noun
Sounds like: oh-DAIS
Translations: songs, to songs, with songs, in songs, by songs
Notes: This word refers to a song, ode, or hymn. It is often used in a religious context to describe a sacred song or psalm. In the dative plural form, as seen here, it indicates the means or instrument by which something is done, such as 'by means of songs' or 'with songs'.
Inflection: Plural, Dative, Feminine
Synonyms: ὙΜΝΟΙΣ, ΨΑΛΜΟΙΣ
Etymology: The word ὨΔΗ (ode) comes from the Proto-Indo-European root *h₂weyd- meaning 'to sing'. It is related to the verb ἀείδω (aeidō), 'to sing'.
G4152
Open in Concordance
Part of Speech: Adjective
Sounds like: pnyoo-ma-tee-KAIS
Translations: spiritual, of the spirit, relating to the spirit, (to) spiritual, (for) spiritual, (with) spiritual
Notes: This word describes something as spiritual, pertaining to the spirit, or influenced by the Holy Spirit. It is often used to distinguish things that are of a divine or supernatural nature from those that are merely human or physical. In a sentence, it would modify a noun, indicating that the noun possesses spiritual qualities or is related to the spirit.
Inflection: Plural, Dative, Feminine
Synonyms: ΠΝΕΥΜΑΤΙΚΟΣ, ΘΕΙΟΣ, ΑΓΙΟΣ
G0103
Open in Concordance
Part of Speech: Participle
Sounds like: ah-DON-tes
Translations: singing, those who sing, singers
Notes: This word is a present active participle, meaning 'singing' or 'those who are singing'. It describes an ongoing action of singing and functions like an adjective or a noun, referring to the people performing the action. It is often used to describe a group of people who are singing.
Inflection: Present Active Participle, Masculine, Plural, Nominative
Synonyms: ΥΜΝΟΥΝΤΕΣ, ΨΑΛΛΟΝΤΕΣ
Etymology: The word ᾄδω (adō) is of uncertain origin, possibly related to a Proto-Indo-European root meaning 'to sing' or 'to sound'.
G5567
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: psal-LON-tes
Translations: singing praises, making melody, playing an instrument, singing, making music
Notes: This word is a participle derived from the verb 'psallo', meaning to sing praises, make melody, or play a stringed instrument. It often implies a joyful or worshipful act of making music, whether vocally or instrumentally. As a participle, it describes an ongoing action, often translated as 'singing' or 'making music'.
Inflection: Present, Active, Participle, Nominative, Plural, Masculine or Neuter
Synonyms: ΥΜΝΟΥΝΤΕΣ, ΑΔΟΝΤΕΣ
G2588
Open in Concordance
Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G5216
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G2168
Open in Concordance
Part of Speech: Participle
Sounds like: yoo-kha-ris-TOON-tes
Translations: giving thanks, thanking
Notes: This word is a participle, indicating an ongoing action of giving thanks or being thankful. It describes someone who is in the process of expressing gratitude. It can be used to modify a noun or pronoun, functioning like an adjective, or it can stand alone as a substantive, meaning 'those who are giving thanks'.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
G3842
Open in Concordance
Part of Speech: Adverb
Sounds like: PAN-toh-teh
Translations: always, at all times, ever
Notes: This word means 'always' or 'at all times'. It is used to indicate that an action or state is continuous or happens without exception. For example, one might say 'he always speaks the truth' or 'she is always joyful'.
Inflection: Does not inflect
Synonyms: ΑΕΙ, ΔΙΑΠΑΝΤΟΣ
Etymology: From πᾶς (pas, “all”) and ὅτε (hote, “when”). It literally means 'at all times'.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3686
Open in Concordance
Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: (to) name, (to) a name, (to) reputation, (to) authority
Notes: This word is the dative singular form of the noun 'ὈΝΟΜΑ' (onoma), meaning 'name'. It is used to indicate the indirect object of an action, often translated with 'to' or 'for' in English, or simply by the context. It can refer to a person's name, their reputation, or their authority.
Inflection: Singular, Dative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
G2424
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G3962
Open in Concordance
Part of Speech: Noun
Sounds like: PAH-tree
Translations: to a father, to the father, for a father, for the father
Notes: This word refers to a father or an ancestor. In its dative form, it indicates the recipient of an action or the person for whom something is done. It can be used to refer to a biological father, an ancestor, or even God as a father figure.
Inflection: Singular, Dative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
G5293
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: hoo-po-TAS-so-meh-noy
Translations: submitting, being subject, obeying, being obedient
Notes: This word is a compound verb, formed from 'ὑπό' (under) and 'τάσσω' (to arrange, to order). It means to place oneself under the authority or command of another, to submit, or to be obedient. It implies a voluntary act of submission or a state of being subject to someone or something. It is often used in contexts of social or spiritual hierarchy.
Inflection: Present, Middle/Passive Voice, Participle, Nominative, Masculine, Plural
Synonyms: ΠΕΙΘΑΡΧΕΩ, ΥΠΑΚΟΥΩ
Etymology: From Ancient Greek ὑπό (hypó, “under”) + τάσσω (tássō, “to arrange, to order”).
G240
Open in Concordance
Part of Speech: Reciprocal Pronoun
Sounds like: al-LAY-loys
Translations: one another, each other, to one another, to each other
Notes: This word is a reciprocal pronoun, meaning 'one another' or 'each other'. It is used to indicate that an action or relationship is mutual between two or more subjects. For example, 'they spoke to one another' or 'they loved each other'. It is always used in the plural.
Inflection: Plural, Dative, Masculine
G5401
Open in Concordance
Part of Speech: Noun
Sounds like: PHOH-boh
Translations: (to) fear, (to) dread, (to) reverence, (to) awe, fear, dread, reverence, awe, a fear, a dread
Notes: This word is the dative singular form of the noun ΦΟΒΟΣ (phobos), meaning 'fear', 'dread', 'reverence', or 'awe'. In the dative case, it often indicates the means by which something is done, or the object to which the fear is directed. For example, it can be translated as 'by fear' or 'with fear', or 'to fear' when used with verbs that imply an object of fear or reverence. It can also denote the state of being in fear or awe.
Inflection: Dative, Singular, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ
Etymology: The word ΦΟΒΟΣ (phobos) comes from the Proto-Indo-European root meaning 'to flee' or 'to be afraid'. It is related to verbs of fleeing and being put to flight.
G1135
Open in Concordance
Part of Speech: Noun
Sounds like: goo-NAI-kes
Translations: women, wives
Notes: This word refers to women or wives in the plural form. It is commonly used to denote a group of adult females or married women. For example, it could be used in a sentence like 'The women gathered together' or 'His wives were present'.
Inflection: Plural, Nominative or Vocative, Feminine
G2398
Open in Concordance
Part of Speech: Adjective
Sounds like: EE-dee-oys
Translations: one's own, his own, her own, its own, their own, private, peculiar, proper, a private, a peculiar
Notes: This word is an adjective meaning 'one's own' or 'private'. It is often used to emphasize possession or a unique relationship, indicating something that belongs specifically to a person or group, or is characteristic of them. It can be used substantively, meaning 'one's own people' or 'one's own things'.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΑΥ̓ΤΟΥ͂, ἙΑΥΤΟΥ͂, ΟἸΚΕΙ͂ΟΣ
G0435
Open in Concordance
Part of Speech: Noun
Sounds like: AHN-drah-sin
Translations: to men, for men, to husbands, for husbands, men, husbands
Notes: This word is a noun referring to a man, a male human being, or a husband. It is used here in the dative plural, indicating the indirect object of an action, meaning 'to' or 'for' multiple men or husbands. It can also simply be translated as 'men' or 'husbands' depending on the context.
Inflection: Plural, Dative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙΣ, ΑΡΡΕΣΙΝ
G0435
Open in Concordance
Part of Speech: Noun
Sounds like: ah-NEER
Translations: man, a man, husband, a husband
Notes: This word refers to a male human being, often specifically an adult male. It can also be used to denote a husband in relation to his wife. It is used in sentences to identify a male individual or a spouse.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΔΡΑΣ
Etymology: This word comes from Proto-Indo-European, referring to a 'man' or 'human being'. It is related to words for 'man' in various Indo-European languages.
G2776
Open in Concordance
Part of Speech: Noun
Sounds like: keh-fah-LEE
Translations: head, a head, chief, ruler, source, summit
Notes: This word primarily refers to the physical head of a body. Metaphorically, it can signify a person in authority or a leader, the origin or source of something, or the culmination or summit of a thing. It is used in various contexts to denote both literal and figurative meanings.
Inflection: Nominative, Singular, Feminine
Synonyms: ΑΡΧΗΓΟΣ, ΚΟΡΥΦΗ
Etymology: From Proto-Indo-European, meaning 'head'. It is related to words for 'head' in other Indo-European languages.
G1135
Open in Concordance
Part of Speech: Noun
Sounds like: goo-NAI-koss
Translations: of a woman, of the woman, of a wife, of the wife
Notes: This word refers to a woman or a wife. As a genitive noun, it indicates possession, origin, or relationship, often translated with 'of' or 'belonging to'. For example, it could be used in phrases like 'the house of the woman' or 'the son of the wife'.
Inflection: Singular, Genitive, Feminine
Etymology: The word ΓΥΝΗ (gynē) comes from Proto-Indo-European, referring to a woman or wife. It is related to similar words in other Indo-European languages.
G1577
Open in Concordance
Part of Speech: Noun
Sounds like: ek-klee-SEE-as
Translations: of church, of assembly, of congregation
Notes: This word refers to a gathering or assembly of people, often with a religious or political purpose. In the New Testament, it commonly refers to the Christian church or a local congregation of believers. It is a compound word formed from 'ἐκ' (out of) and 'καλέω' (to call), meaning 'a calling out' or 'an assembly of those called out'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ
Etymology: The word ἘΚΚΛΗΣΙΑ is derived from the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. It originally referred to an assembly of citizens called out from their homes for public business.
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G4990
Open in Concordance
Part of Speech: Noun
Sounds like: so-TAIR
Translations: Savior, Deliverer, Preserver, a Savior
Notes: This word refers to one who saves, delivers, or preserves. It is often used in a religious context to refer to God or Jesus Christ as the ultimate rescuer. It can also be used more generally for anyone who brings salvation or deliverance from danger or destruction.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΥΣΤΗΣ, ΛΥΤΡΩΤΗΣ, ΣΩΖΩΝ
Etymology: From the verb σῴζω (sōizō), meaning 'to save, preserve, rescue'.
G4983
Open in Concordance
Part of Speech: Noun
Sounds like: SOH-mah-tos
Translations: of body, of a body, of flesh, of a flesh, of substance, of a substance
Notes: This word refers to the physical body, whether human or animal, or to a substance or material. It can also refer to a collective body, like a group of people. In a broader sense, it can denote the substance or reality of something, as opposed to its shadow or image. It is used to describe the physical aspect of a being or object.
Inflection: Singular, Genitive, Neuter
Synonyms: ΣΑΡΞ, ΟΥΣΙΑ
G1577
Open in Concordance
Part of Speech: Noun
Sounds like: ek-klee-SEE-ah
Translations: assembly, an assembly, church, a church, congregation, a congregation, (to) assembly, (to) church, (to) congregation
Notes: This word refers to a gathering or assembly of people, often called together for a specific purpose. In ancient Greek contexts, it could refer to a political assembly of citizens. In the New Testament, it primarily refers to the Christian church, either a local congregation or the universal body of believers. It can be used to describe both the physical gathering of people and the spiritual entity.
Inflection: Singular, Nominative, Accusative or Dative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ
Etymology: The word is a compound of the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'.
G5293
Open in Concordance
Part of Speech: Verb
Sounds like: hoo-po-TAS-seh-tai
Translations: is subject, is submissive, is obedient, is put in subjection
Notes: This is a compound verb formed from 'ὑπό' (hypo, meaning 'under') and 'τάσσω' (tassō, meaning 'to arrange' or 'to order'). It means to be placed under, to be subject to, or to be in submission to someone or something. It describes a state of being arranged or ordered beneath another, often implying obedience or subordination.
Inflection: 3rd Person, Singular, Present, Indicative, Passive
Synonyms: ΠΕΙΘΑΡΧΕΩ, ΥΠΑΚΟΥΩ
Etymology: The word is a compound of the preposition ΥΠΟ (hypo), meaning 'under' or 'beneath', and the verb ΤΑΣΣΩ (tassō), meaning 'to arrange', 'to order', or 'to appoint'. The combination signifies arranging oneself or being arranged under an authority or order.
G5547
Open in Concordance
Part of Speech: Proper Noun, Noun
Sounds like: khree-STOH
Translations: (to) Christ, (to) the Anointed One, (to) the Messiah
Notes: This word is the dative singular form of the noun 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It is often used as a proper noun, referring to Jesus Christ. In its dative form, it indicates the indirect object of an action, meaning 'to Christ' or 'for Christ'. It can also refer to anyone who is anointed, such as a king or priest.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
G3779
Open in Concordance
Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tee
Translations: (to) all, (to) every, (to) each
Notes: This word is an adjective meaning 'all', 'every', or 'each'. It is used to describe a noun, indicating that the quality or action applies to the entirety of something or to every individual member of a group. In this dative singular form, it often translates to 'to all', 'to every', or 'to each', depending on the context of the noun it modifies.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0435
Open in Concordance
Part of Speech: Noun
Sounds like: AN-dres
Translations: men
Notes: This word means 'men' and is the plural form of 'man'. It refers to adult male human beings. In Koine Greek, it is often used generally to refer to people, especially in a collective sense, or specifically to males.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙ
G0025
Open in Concordance
Part of Speech: Verb
Sounds like: ah-gah-PAH-teh
Translations: you love, you all love, love
Notes: This word means 'to love' or 'to have affection for'. It is used here in the imperative mood, commanding a group of people to love or to continue loving. It can also be used in the indicative mood to state that 'you (plural) love'.
Inflection: Present, Active, Indicative or Imperative, Second Person Plural
Synonyms: ΦΙΛΕΩ, ΣΤΕΡΓΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G1135
Open in Concordance
Part of Speech: Noun
Sounds like: goo-NAI-kas
Translations: women, wives, a woman, a wife
Notes: This word refers to women in general, or specifically to wives. It is the plural form of 'woman' or 'wife' and is used when referring to multiple females or spouses. It often appears as the direct object of a verb, indicating that women or wives are receiving the action.
Inflection: Plural, Accusative, Feminine
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1577
Open in Concordance
Part of Speech: Noun
Sounds like: ek-klee-SEE-an
Translations: assembly, a church, the church, a congregation, the congregation
Notes: This word refers to an assembly or a gathering of people, often for a specific purpose. In the New Testament, it commonly refers to the Christian church or a local congregation of believers. It is a compound word formed from 'ἐκ' (ek), meaning 'out of' or 'from', and 'καλέω' (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'. It can be used in sentences like 'They gathered the assembly' or 'He spoke to the church'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΣΥΝΟΔΟΣ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TES
Translations: (of) her, her, (of) it, its
Notes: This word is a form of the third-person pronoun 'autos'. It is used to refer to a singular feminine noun that has already been mentioned or is understood from the context. It indicates possession or is used after prepositions that require the genitive case. For example, it could mean 'her' (as in 'her house') or 'of her'.
Inflection: Singular, Genitive, Feminine
G2443
Open in Concordance
Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, herself
Notes: This is a third-person personal pronoun, specifically the feminine, singular, accusative form of 'ΑΥ̓ΤΟΣ'. It is used to refer to a feminine noun that is the direct object of a verb or the object of certain prepositions. It can be translated as 'her' or 'it' (when referring to a feminine object), and sometimes reflexively as 'herself' or 'itself'.
Inflection: Singular, Accusative, Feminine
G0037
Open in Concordance
Part of Speech: Verb
Sounds like: hah-gee-AH-see
Translations: he may sanctify, he may consecrate, he may make holy, he may purify
Notes: This word means to sanctify, consecrate, or make holy. It is used to describe the act of setting something apart for sacred use or making it pure. In a sentence, it would describe someone performing the action of sanctifying something, such as a house or a field.
Inflection: Third Person Singular, Aorist, Active, Subjunctive
Synonyms: ΚΑΘΑΡΙΖΩ, ΑΦΟΡΙΖΩ
G2511
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: kah-thah-REE-sas
Translations: having cleansed, having purified, having made clean
Notes: This word is an aorist active participle, meaning 'having cleansed' or 'having purified'. It describes an action that has been completed prior to the main verb of the sentence. It can function adjectivally, modifying a noun, or adverbially, indicating the circumstances or cause of the main action. For example, 'having cleansed the temple, he left' or 'he, having purified himself, entered'.
Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle
Synonyms: ΑΓΝΙΣΑΣ, ΕΚΚΑΘΑΡΙΣΑΣ
G3067
Open in Concordance
Part of Speech: Noun
Sounds like: LOO-troh
Translations: (to) washing, (to) bath, (to) laver
Notes: This word refers to a washing, a bath, or a laver (a basin for washing). In its dative form, as seen in ΛΟΥΤΡΩ, it indicates the recipient or instrument of the action, often translated with 'to' or 'for' or 'by means of'. It is a neuter noun.
Inflection: Singular, Dative, Neuter
Synonyms: ΒΑΠΤΙΣΜΑ, ΝΙΨΙΣ
Etymology: From the verb λούω (louō), meaning 'to wash' or 'to bathe'.
G5204
Open in Concordance
Part of Speech: Noun
Sounds like: hoo-DAH-tos
Translations: of water
Notes: This word is the genitive singular form of 'water'. It refers to the liquid substance essential for life. In a sentence, it indicates possession, origin, or relation, often translated as 'of water' or 'belonging to water'. For example, 'a cup of water' or 'the thirst of water'.
Inflection: Singular, Genitive, Neuter
G4487
Open in Concordance
Part of Speech: Noun
Sounds like: HREH-mah-tee
Translations: (to) a word, (to) a saying, (to) a thing, (to) a matter
Notes: This word refers to a word, saying, or utterance, often implying something spoken or declared. It can also refer to a thing or matter, especially one that is spoken about or concerns a particular subject. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' a word/thing, or the instrument 'by' or 'with' a word/thing.
Inflection: Dative, Singular, Neuter
Synonyms: ΛΟΓΟΣ, ΕΠΟΣ
G3936
Open in Concordance
Part of Speech: Verb
Sounds like: pah-rah-STAY-see
Translations: he may present, he may stand by, he may offer, he may show
Notes: This is a verb meaning 'to present,' 'to stand by,' 'to offer,' or 'to show.' It is used to describe the act of bringing something or someone forward, often for a specific purpose or before an audience. It can also mean to assist or to make oneself available.
Inflection: Third Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΔΕΙΞΗ, ΠΡΟΣΑΓΑΓΗ
Etymology: The word ΠΑΡΙΣΤΗΜΙ is a compound word formed from the preposition ΠΑΡΑ (PARA), meaning 'beside' or 'alongside,' and the verb ΙΣΤΗΜΙ (HISTĒMI), meaning 'to stand' or 'to cause to stand.' Thus, it literally means 'to stand beside' or 'to cause to stand beside,' which evolved into meanings like 'to present' or 'to offer.'
G1438
Open in Concordance
Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOH
Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G1741
Open in Concordance
Part of Speech: Adjective
Sounds like: en-DOX-on
Translations: glorious, honorable, distinguished, splendid, noble, renowned
Notes: This word describes something or someone that is glorious, honorable, or distinguished. It refers to that which possesses high esteem, renown, or splendor. It can be used to describe a person, a name, or an object that is held in high regard.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΝΤΙΜΟΣ, ΕΠΙΣΗΜΟΣ, ΕΥΚΛΕΗΣ
Etymology: The word is a compound of the preposition ἘΝ (en), meaning 'in' or 'among', and ΔΟΞΑ (doxa), meaning 'glory' or 'opinion'. Thus, it literally means 'in glory' or 'held in high opinion'.
G2192
Open in Concordance
Part of Speech: Participle
Sounds like: ekh-OO-san
Translations: having, possessing, holding, a having, a possessing, a holding
Notes: This word is a participle derived from the verb 'ἘΧΩ', meaning 'to have' or 'to hold'. As a participle, it functions like an adjective or adverb, describing an ongoing action or state. In this form, it describes a feminine singular noun that is the direct object of a verb, indicating that it is 'the one having' or 'the one possessing' something.
Inflection: Present Active Participle, Feminine, Singular, Accusative
Synonyms: ΚΤΩΜΕΝΗΝ, ΚΕΚΤΗΜΕΝΗΝ
G4696
Open in Concordance
Part of Speech: Noun
Sounds like: SPEE-lon
Translations: spot, a spot, blemish, a blemish, stain, a stain
Notes: This word refers to a spot, blemish, or stain, often implying a moral or spiritual defect. It is used to describe something that mars or defiles. In a sentence, it would function as a direct object or the object of a preposition, indicating the thing that is spotted or blemished.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΩΜΟΣ, ΚΗΛΙΣ
Etymology: The word ΣΠΙΛΟΣ is of uncertain origin, possibly related to a root meaning 'to soil' or 'to defile'.
G4512
Open in Concordance
Part of Speech: Noun
Sounds like: RHOO-tis
Translations: wrinkle, a wrinkle
Notes: This word refers to a wrinkle or a fold, typically in skin or fabric. It is used to describe something that is not smooth or perfect. In a figurative sense, it can refer to a blemish or imperfection.
Inflection: Singular, Accusative, Feminine
Etymology: The word comes from an ancient root meaning 'to contract' or 'to shrink'.
G5108
Open in Concordance
Part of Speech: Adjective
Sounds like: toy-OO-tone
Translations: of such, of such a kind, of this kind, of that kind
Notes: This word is an adjective meaning 'such' or 'of such a kind'. It is used to describe something that is of the nature or quality previously mentioned or implied. In this inflected form, it functions as a genitive plural, indicating possession or relationship, often translated as 'of such (things/people)'. It can refer to both people and things.
Inflection: Genitive, Plural, All Genders
Synonyms: ΟΙΟΣ, ΤΟΣΟΥΤΟΣ
G0040
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: ah-GEE-ah
Translations: holy, sacred, a holy one, a holy thing
Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).
Inflection: Singular, Nominative, Feminine
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.
G0299
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-MOH-mos
Translations: blameless, without blemish, unblemished, faultless, pure, perfect
Notes: This word describes something or someone as being without fault, defect, or blemish. It implies moral purity and integrity, often used in a religious or ethical context to describe a person's character or an offering that is acceptable to God. It can be used to describe a person who lives a life free from moral reproach or an animal sacrifice that is perfect and unblemished.
Inflection: Singular, Nominative, Masculine or Feminine or Neuter
Synonyms: ΑΚΑΚΟΣ, ΑΜΙΑΝΤΟΣ, ΚΑΘΑΡΟΣ
Etymology: The word ἈΜΩΜΟΣ is a compound word formed from the negative prefix 'α-' (a-, meaning 'not' or 'without') and 'μῶμος' (mōmos), meaning 'blemish' or 'fault'. Thus, it literally means 'without blemish' or 'without fault'.
G3784
Open in Concordance
Part of Speech: Verb
Sounds like: oh-FEE-loo-sin
Translations: they ought, they owe, they must, they are indebted, they are obligated
Notes: This word means to owe a debt, to be under obligation, or to be bound by duty. It is often used to express a moral or legal necessity, indicating that someone 'ought' or 'must' do something. It can also refer to a financial debt.
Inflection: 3rd Person, Plural, Present, Indicative, Active
Synonyms: ΔΕΙ, ΧΡΗ
Etymology: From a compound of the prefix *ophi-* (meaning 'to') and *heileo* (meaning 'to roll up' or 'to press'). The original sense was likely 'to be bound to' or 'to be under obligation'.
G0025
Open in Concordance
Part of Speech: Verb
Sounds like: ah-gah-PAN
Translations: to love, to like, to cherish, to be fond of
Notes: This word is a verb meaning 'to love' or 'to cherish'. It expresses a deep affection, often a selfless and unconditional love, distinct from other forms of love like 'eros' (romantic love) or 'philia' (friendship love). It can be used to describe love for God, for one's neighbor, or for good deeds.
Inflection: Present Active Infinitive
Synonyms: ΦΙΛΕΩ, ΣΤΕΡΓΩ
Etymology: The origin of ἀγαπάω is uncertain, but it is a common word in Koine Greek, particularly in the Septuagint and New Testament, where it often translates the Hebrew word 'ahav' (love).
G1438
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-ow-TON
Translations: (of) themselves, their own
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action or possession relates to the subject itself. It is used to emphasize that the subject is acting upon or possessing something related to itself, rather than someone or something else.
Inflection: Genitive, Plural, All genders
G4983
Open in Concordance
Part of Speech: Noun
Sounds like: SOH-mah-tah
Translations: bodies, slaves, persons
Notes: This word refers to physical bodies, but in ancient contexts, it could also refer to slaves or persons, especially when counted as property. It is the plural form of the noun 'σῶμα' (sōma).
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΣΑΡΚΕΣ, ΠΡΟΣΩΠΑ, ΔΟΥΛΟΙ
G0025
Open in Concordance
Part of Speech: Participle
Sounds like: ah-gah-PON
Translations: loving, one who loves, he who loves
Notes: This word is a present active participle, indicating an ongoing action of loving. It describes someone who is currently in the state of loving or is characterized by love. It can function as an adjective modifying a noun or as a substantive (like a noun) referring to the person who loves.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΦΙΛΩΝ
G1438
Open in Concordance
Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOO
Translations: (of) himself, (of) herself, (of) itself, (of) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).
Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.
Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').
G1135
Open in Concordance
Part of Speech: Noun
Sounds like: goo-NAI-kah
Translations: woman, a woman, wife, a wife
Notes: This word refers to a female human being, an adult woman, or a wife. It is used to denote a woman in general or specifically a married woman in relation to her husband. In the provided examples, it is used in the plural form 'γυναίκας' meaning 'women' or 'wives'.
Inflection: Accusative, Singular, Feminine
G0025
Open in Concordance
Part of Speech: Verb
Sounds like: ah-ga-PAH
Translations: loves, he loves, she loves, it loves
Notes: This word is a verb meaning 'to love' or 'to have affection for'. It is used to describe the action of loving, often in a deep, unconditional, or benevolent sense. In the provided examples, it describes God's love and the act of loving mercy.
Inflection: Present, Indicative, Active, Third Person Singular
Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ
G3762
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: oo-DACE
Translations: no one, nobody, nothing, none, no
Notes: This word is a compound negative pronoun or adjective, meaning 'no one,' 'nobody,' 'nothing,' or 'no.' It is formed from the negative particle 'οὐ' (not), the connective particle 'δέ' (but, and), and the numeral 'εἷς' (one). It is used to express absolute negation, indicating the complete absence of something or someone. When used as an adjective, it modifies a noun to mean 'no' or 'not any.'
Inflection: Masculine, Nominative, Singular
Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΙΣ
Etymology: The word ΟΥ̓ΔΕΙΣ is a compound of the negative particle ΟΥ̓ (not), the connective particle ΔΕ (but, and), and the numeral ΕΙΣ (one). It literally means 'not even one' or 'not one at all,' emphasizing a complete negation.
G4561
Open in Concordance
Part of Speech: Noun
Sounds like: SAR-kah
Translations: flesh, a flesh, body, a body, humanity
Notes: This word refers to the physical body of a living being, including humans and animals. It can also denote human nature, often with an emphasis on its weakness or mortality, or humanity in general. In some contexts, it can refer to the whole person or to earthly existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G3404
Open in Concordance
Part of Speech: Verb
Sounds like: eh-MEE-say-sen
Translations: hated, he hated, she hated, it hated
Notes: This word is a verb meaning 'to hate' or 'to detest'. It describes an action of strong dislike or animosity. It is used to express a deep-seated aversion towards someone or something.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΑΠΟΣΤΥΓΕΩ, ΒΔΕΛΥΣΣΟΜΑΙ
G1625
Open in Concordance
Part of Speech: Verb
Sounds like: ek-TREH-fei
Translations: nourishes, brings up, rears, feeds, cherishes
Notes: This verb means to nourish, bring up, or rear, often implying careful and sustained provision for growth and well-being. It can be used in the sense of feeding someone, or more broadly, cherishing and caring for them, as one would a child or one's own body. It is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb τρέφω (trephō), meaning 'to nourish' or 'to feed'.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΤΡΕΦΩ, ΘΑΛΠΩ, ΑΝΑΤΡΕΦΩ
G2327
Open in Concordance
Part of Speech: Verb
Sounds like: THAL-pee
Translations: cherishes, warms, nourishes, fosters, comforts
Notes: This word means to cherish, warm, or nourish. It implies providing warmth, comfort, and care, often in a protective or nurturing way. It can be used to describe how one cares for their own body or how someone provides comfort and support to another.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΕΚΤΡΕΦΩ, ΑΝΑΘΑΛΠΩ
G3196
Open in Concordance
Part of Speech: Noun
Sounds like: MEH-lee
Translations: members, limbs, parts
Notes: This word refers to the individual parts or components of a body, whether human or animal, such as limbs or organs. It can also be used metaphorically to refer to members of a group or community, or components of a larger whole. It is the plural form of the noun 'ΜΕΛΟΣ'.
Inflection: Plural, Nominative or Accusative, Neuter
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ess-MEN
Translations: we are
Notes: This word is a form of the verb "to be" and means "we are." It is used to state a fact or condition about a group of people, indicating their existence, identity, or state. For example, it can be used in sentences like "we are happy" or "we are servants."
Inflection: First Person, Plural, Present, Indicative
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G0473
Open in Concordance
Part of Speech: Preposition
Sounds like: AN-tee
Translations: instead of, for, in place of, in return for, opposite to, in exchange for
Notes: This word is a preposition that typically takes the genitive case. It indicates substitution, exchange, or opposition. It can mean 'instead of' or 'in place of' something, 'for' or 'in return for' something, or 'opposite to' or 'against' something. It is used to show that one thing is given or done in the stead of another.
Inflection: Does not inflect
Synonyms: ΥΠΕΡ, ΑΝΤΙΠΕΡΑ
Etymology: From Proto-Indo-European *h₂énti, meaning 'face to face, opposite'. It is cognate with Latin ante ('before') and Sanskrit anti ('opposite, in front of').
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun
Sounds like: TOO-too
Translations: of this, of him, of it
Notes: This word is the genitive singular form of the demonstrative pronoun 'this' or 'he/she/it'. It indicates possession or origin, often translated as 'of this' or 'of him/it', and is used to point out something specific that has already been mentioned or is understood from context.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΥΤΟΥ
G2641
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-LEIP-sei
Translations: he will leave, he will abandon, he will forsake, he will remain, he will be left behind
Notes: This word is a verb meaning 'to leave behind,' 'to abandon,' 'to forsake,' or 'to remain.' It is often used to describe someone or something being left in a particular state or place, or to indicate that something is left over or remains after an event. It can also imply a sense of being deserted or neglected.
Inflection: Future, Active, Indicative, Third Person, Singular
Synonyms: ΑΦΙΗΜΙ, ΕΚΒΑΛΛΩ, ΛΕΙΠΩ
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: AN-throh-poss
Translations: man, a man, human being, a human being, person, a person
Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ
Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.
G3962
Open in Concordance
Part of Speech: Noun
Sounds like: pa-TEH-ra
Translations: father, a father
Notes: This word refers to a father or a male parent. It is used in a general sense to denote a biological father, an ancestor, or even a spiritual father figure. In this form, it functions as the direct object of a verb or preposition.
Inflection: Singular, Accusative, Masculine
G3384
Open in Concordance
Part of Speech: Noun
Sounds like: MEE-teh-rah
Translations: mother, a mother
Notes: This word refers to a female parent. It is used in a literal sense to denote the biological mother of a child, or sometimes metaphorically to refer to the origin or source of something. It is a common noun found throughout Koine Greek texts.
Inflection: Singular, Accusative, Feminine
Etymology: From Proto-Indo-European, meaning 'mother'. It is a very ancient word with cognates in many Indo-European languages.
G4347
Open in Concordance
Part of Speech: Verb
Sounds like: pros-kol-lay-THEE-seh-tai
Translations: will be joined, will cleave, will cling, will adhere
Notes: This word means 'will be joined to' or 'will cleave to'. It is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb κολλάω (kollao), meaning 'to glue' or 'to join'. It describes a strong, permanent attachment or union, often used in the context of marriage or close relationships, indicating a deep bond or adherence.
Inflection: Future, Passive, Indicative, 3rd Person Singular
Synonyms: ΚΟΛΛΑΩ, ΣΥΝΔΕΩ, ΕΝΟΩ
G1135
Open in Concordance
Part of Speech: Noun
Sounds like: goo-NAI-kee
Translations: (to) woman, (to) a woman, (to) wife, (to) a wife
Notes: This word refers to a woman or a wife. As a dative case noun, it typically indicates the indirect object of a verb, meaning 'to' or 'for' a woman/wife, or it can be used with prepositions that govern the dative case. It can also denote association or instrument, such as 'with a woman' or 'by means of a woman'.
Inflection: Singular, Dative, Feminine
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: eh-SON-tai
Translations: they will be, they shall be
Notes: This word is the third person plural future indicative form of the verb 'to be'. It signifies that a group of subjects will exist or will be in a particular state or condition at some point in the future. It is used to express future existence, identity, or a future state of being for multiple entities.
Inflection: Future, Indicative, Third Person, Plural
Synonyms: ΓΙΝΟΜΑΙ
Etymology: From Proto-Indo-European. It is a very ancient and fundamental verb in the Greek language, tracing its origins back to the earliest stages of the Indo-European language family.
G1417
Open in Concordance
Part of Speech: Numeral
Sounds like: DEE-oh
Translations: two
Notes: This word is a cardinal numeral meaning 'two'. It is used to indicate a quantity of two of something. It is indeclinable, meaning its form does not change regardless of gender, case, or number.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is cognate with English 'two'.
G3392
Open in Concordance
Part of Speech: Verb
Sounds like: mee-AH-n
Translations: to defile, to pollute, to contaminate, to stain
Notes: This word describes the act of making something unclean, impure, or unholy. It can refer to physical defilement, such as staining or polluting, or to moral and spiritual defilement, such as corrupting or profaning. It is often used in a religious context to describe ritual impurity or sin.
Inflection: Aorist, Active, Infinitive
Synonyms: ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ, ΒΕΒΗΛΟΩ
Etymology: The word 'μιαίνω' (miainō) is of uncertain origin, possibly pre-Greek. It is related to the concept of defilement and impurity.
G3466
Open in Concordance
Part of Speech: Noun
Sounds like: moo-STAY-ree-on
Translations: mystery, a mystery, secret, a secret
Notes: This word refers to something hidden or secret, which is not yet revealed or understood. In a religious context, it often refers to a divine truth or purpose that is revealed only to those who are initiated or enlightened. It can also refer to a secret rite or doctrine.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΠΟΚΡΥΦΟΝ, ΚΡΥΠΤΟΝ, ΑΠΟΚΑΛΥΨΙΣ
Etymology: The word ΜΥΣΤΗΡΙΟΝ comes from the Greek verb μύω (myō), meaning 'to close the eyes or mouth', referring to the secrecy or silence associated with mysteries or secret rites. It is related to the 'mysteries' of ancient Greek religions.
G3173
Open in Concordance
Part of Speech: Adjective
Sounds like: MEH-gah
Translations: great, large, mighty, important, a great, a large
Notes: This word describes something as great, large, or mighty in size, extent, or importance. It can refer to physical size, but also to significance, power, or intensity. It is often used to emphasize the magnitude of something, such as a great storm, a great fear, or a great city. This particular form, ΜΕΓΑ, is the neuter nominative or accusative singular form of the adjective.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is related to Latin magnus and English much.
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G3004
Open in Concordance
Part of Speech: Verb
Sounds like: LEH-goh
Translations: say, speak, tell, call, mean
Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ
Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.
G5547
Open in Concordance
Part of Speech: Noun
Sounds like: KHRIS-ton
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ
G4133
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: PLAYN
Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for
Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.
Inflection: Does not inflect
Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ
Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.
G5210
Open in Concordance
Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G2596
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: kath
Translations: according to, down, against, throughout, during, by, for, with respect to, concerning
Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.
Inflection: Does not inflect (it is an elided form of a preposition)
Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ
Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.
G1520
Open in Concordance
Part of Speech: Numeral, Adjective, Pronoun
Sounds like: EH-nah
Translations: one, a, an, a certain
Notes: This word is the neuter singular form of the numeral 'one'. It can be used as a numeral to indicate a single unit, or as an indefinite article meaning 'a' or 'an'. It can also function as an indefinite pronoun, meaning 'a certain one' or 'someone'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From Proto-Indo-European. It is related to other words meaning 'one' in various Indo-European languages.
G1538
Open in Concordance
Part of Speech: Pronominal Adjective, Pronoun
Sounds like: EK-as-tos
Translations: each, every, every one, everyone
Notes: This word means 'each' or 'every' and refers to individual members within a group, emphasizing their distinctness. It is used to single out every single person or thing from a larger collection. For example, 'each person' or 'every house'.
Inflection: Nominative, Singular, Masculine
Etymology: From an unknown origin, possibly related to ἕκας (hekas, 'far off').
G0025
Open in Concordance
Part of Speech: Verb
Sounds like: ah-gah-PAH-toh
Translations: let him love, let her love, let it love, let him cherish, let her cherish, let it cherish
Notes: This is a verb meaning 'to love' or 'to cherish'. It is in the third person singular imperative mood, indicating a command or instruction for someone or something to love or cherish. It is often used in contexts of divine or brotherly love.
Inflection: Third Person, Singular, Present, Active, Imperative
Synonyms: ΦΙΛΕΩ, ΣΤΕΡΓΩ
Etymology: The word ἀγαπάω (agapaō) is of uncertain origin, but it is thought to be a pre-Greek word or derived from a root meaning 'to be fond of' or 'to welcome'.
G1135
Open in Concordance
Part of Speech: Noun
Sounds like: goo-NAY
Translations: woman, a woman, wife, a wife
Notes: This word refers to a female human being, typically an adult. It can be used generally for 'woman' or specifically for 'wife' in the context of marriage. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΗΛΥΣ, ΝΥΜΦΗ
Etymology: From Proto-Indo-European, meaning 'woman'. It is related to words for 'woman' in many Indo-European languages.
G5399
Open in Concordance
Part of Speech: Verb
Sounds like: foh-BEE-tai
Translations: fear, be afraid, revere, respect
Notes: This word means to fear, be afraid of, or to show reverence and respect towards someone or something. It can be used in the context of being afraid of danger, or in a more positive sense, showing deep respect or awe, especially towards God or authority figures. It is often used in the subjunctive mood to express purpose or a command.
Inflection: Present, Middle/Passive, Subjunctive, 3rd Person, Singular
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ
Etymology: The word ΦΟΒΕΩ comes from the ancient Greek word φόβος (phobos), meaning 'fear' or 'panic'.
G0435
Open in Concordance
Part of Speech: Noun
Sounds like: AN-dra
Translations: man, a man, husband, a husband
Notes: This word refers to a male human being, often specifically an adult male, or a husband. It is the accusative singular form of the noun 'ἈΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used when the man or husband is the direct object of a verb or the object of certain prepositions.
Inflection: Accusative, Singular, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΗΡ
Etymology: The word 'ἈΝΗΡ' (anēr) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to a male human being.
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .