Home / Interlinears (Beta) / Tischendorf's Greek New Testament / Ephesians / Chapter 2Ephesians, Chapter 2
Interlinear version from Tischendorf's Greek New Testament (Beta)
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G1510
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Part of Speech: Participle
Sounds like: ON-tas
Translations: being, existing, those who are, those who exist
Notes: This word is the present active participle of the verb 'to be' (ΕἸΜΙ), inflected in the masculine accusative plural. It describes individuals or things that are currently in a state of being or existence. It can be translated as 'being' or 'existing', often referring to 'those who are' or 'those who exist' in a particular state or place, especially when used substantively (as a noun). For example, it might refer to 'those who are present' or 'those who are alive'.
Inflection: Present, Active, Participle, Masculine, Accusative, Plural
G3498
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Part of Speech: Adjective, Noun
Sounds like: NEK-roos
Translations: dead, the dead, dead ones
Notes: This word refers to something or someone that is dead. It is often used as an adjective to describe a person or thing, but it can also function as a noun, referring to 'the dead' collectively or 'dead ones'. It is used to describe a state of being without life.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΠΕΘΑΝΟΝ, ΤΕΘΝΗΚΟΤΕΣ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G3900
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Part of Speech: Noun
Sounds like: pa-rap-TOH-ma-sin
Translations: sins, trespasses, offenses, falls, errors
Notes: This word refers to a false step, a deviation from truth or uprightness, or a transgression. It signifies a lapse or error, often implying a moral or spiritual failing. It is used to describe acts of sin or wrongdoing.
Inflection: Plural, Dative, Neuter
Synonyms: ΑΜΑΡΤΙΑΙΣ, ΑΔΙΚΙΑΙΣ, ΠΑΡΑΒΑΣΕΣΙΝ
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-aiss
Translations: to sins, in sins, with sins, by sins
Notes: This word refers to sins or trespasses. It is used to describe actions or states that are contrary to divine law or moral principles. In a sentence, it often indicates the means, instrument, or location related to sin.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΝΟΜΙΑΙΣ, ΠΑΡΑΠΤΩΜΑΣΙΝ, ΑΔΙΚΙΑΙΣ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
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Part of Speech: Unknown
Sounds like: AISS
Translations: unknown
Notes: It's not clear what this word means. It could be garbled or badly misspelled. In Koine Greek, 'ΑΙΣ' does not appear as a standalone word with a clear meaning. It might be a fragment of a larger word, a typo, or an abbreviation. Without further context or correction, its meaning remains unknown.
Inflection: Unknown
G4218
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Part of Speech: Adverb
Sounds like: PO-teh
Translations: at some time, ever, once, formerly, when, at any time, sometime
Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.
Inflection: Does not inflect
Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ
Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.
G4043
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Part of Speech: Verb
Sounds like: peh-ree-eh-pa-TEE-sah-teh
Translations: you walked, you have walked, you did walk
Notes: This is a verb meaning 'to walk around, to conduct oneself, to live'. It is often used metaphorically to describe one's manner of life or behavior. In this form, it indicates an action completed in the past by a group of people (you all).
Inflection: Aorist, Indicative, Active, Second Person Plural
Synonyms: ΠΟΡΕΥΟΜΑΙ, ΒΑΔΙΖΩ, ΟΔΕΥΩ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nah
Translations: age, an age, the age, eternity, the world
Notes: This word refers to a period of time, which can be a specific age or an indefinite duration, even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes indicating a finite period and other times an unending one.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2889
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Part of Speech: Noun
Sounds like: KOS-moo
Translations: (of) world, (of) universe, (of) adornment, (of) order, (of) a world, (of) an adornment
Notes: This word is the genitive singular form of the noun 'ΚΟΣΜΟΣ' (kosmos). It refers to the world, the universe, or the created order. It can also mean an adornment, decoration, or arrangement. In a sentence, it often indicates possession or origin, such as 'of the world' or 'belonging to the world'.
Inflection: Genitive, Singular, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗΣ, ΑΙΩΝΟΣ, ΚΟΣΜΗΜΑΤΟΣ
Etymology: The word 'ΚΟΣΜΟΣ' comes from the Greek verb 'κοσμέω' (kosmeō), meaning 'to arrange' or 'to put in order'. From this, it developed the sense of an orderly arrangement, then an adornment, and finally the ordered universe or world.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-too
Translations: of this, of him, of it
Notes: This word is the genitive singular form of the demonstrative pronoun 'this' or 'he/she/it'. It indicates possession or origin, often translated as 'of this' or 'of him/it', and is used to point out something specific that has already been mentioned or is understood from context.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΥΤΟΥ
G0758
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Part of Speech: Noun
Sounds like: AR-khon-tah
Translations: ruler, a ruler, leader, a leader, prince, a prince, official, an official
Notes: This word refers to a person in a position of authority, such as a ruler, leader, or official. It is used to describe someone who holds power or has a leading role in a community or government. It can be used in various contexts to denote a person of high rank or influence.
Inflection: Singular, Accusative, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ, ΒΑΣΙΛΕΥΣ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1849
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Part of Speech: Noun
Sounds like: ex-oo-SEE-as
Translations: of authority, of power, of right, of liberty, of jurisdiction
Notes: This word refers to the right, power, or authority to do something, often implying a delegated or inherent ability to act. It can also refer to jurisdiction or control over a particular domain. In this form, it indicates possession or origin, meaning 'of authority' or 'belonging to power'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΕΩΣ, ΚΡΑΤΟΥΣ, ΕΞΟΥΣΙΑ
G0109
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Part of Speech: Noun
Sounds like: ah-EH-ros
Translations: of air, air
Notes: This word refers to the air, atmosphere, or the lower heavens. It is used to describe the space we breathe or the medium through which things move. In this form, it is the genitive singular of the noun 'ἈΗΡ', indicating possession or relationship, often translated as 'of air'.
Inflection: Singular, Genitive, Masculine
Etymology: From an unknown root, possibly related to blowing or breathing.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tos
Translations: of spirit, of a spirit, of wind, of breath, of the Spirit
Notes: This word is the genitive singular form of the noun 'πνεῦμα' (pneuma). It refers to a spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. As a genitive case, it typically indicates possession, origin, or relationship, often translated with 'of' in English.
Inflection: Singular, Genitive, Neuter
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G1754
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Part of Speech: Verb, Participle
Sounds like: en-er-GOON-tos
Translations: of working, of operating, of being effective, of being active, of performing, of accomplishing
Notes: This word is a present active participle, meaning 'working' or 'operating'. It describes something that is currently active, effective, or performing an action. As a participle, it functions both as a verb, indicating an action, and as an adjective, modifying a noun. It often refers to a divine or spiritual power that is at work.
Inflection: Present, Active, Participle, Singular, Genitive, Masculine or Neuter
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΔΡΑΩ
G5207
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Part of Speech: Noun
Sounds like: hee-OYSS
Translations: (to) sons, (to) children
Notes: This word refers to sons or children. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It can refer to male offspring or, more broadly, to descendants or followers.
Inflection: Plural, Dative, Masculine
Synonyms: ΤΕΚΝΟΙΣ, ΠΑΙΣΙΝ
G0543
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Part of Speech: Noun
Sounds like: ah-pay-THEY-ahs
Translations: of disobedience, of unbelief, of obstinacy
Notes: This word refers to the state of being disobedient or unwilling to be persuaded. It describes a refusal to comply with authority or to believe. It is often used in contexts relating to a lack of faith or a stubborn resistance to divine will or instruction.
Inflection: Singular, Genitive, Feminine
Synonyms: ἈΠΕΙΘΙΑ, ἈΠΙΣΤΙΑ, ΣΚΛΗΡΟΚΑΡΔΙΑ
G3739
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Part of Speech: Pronoun
Sounds like: OYS
Translations: to whom, to which, to what
Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.
Inflection: Dative, Plural, All genders
Synonyms: ΤΙΣ, ὉΠΟΙΟΣ
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G0390
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Part of Speech: Verb
Sounds like: ah-nes-TRAH-fee-men
Translations: we have behaved, we have lived, we have conducted ourselves, we have turned back, we have returned
Notes: This word describes the manner in which someone lives, behaves, or conducts themselves. It can also refer to the act of turning back or returning to a place or state. In the given form, it indicates an action completed in the past by a group of people ('we').
Inflection: First Person Plural, Perfect Indicative, Passive Voice
Synonyms: ΠΟΛΙΤΕΥΟΜΑΙ, ΠΕΡΙΠΑΤΕΩ
G1939
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Part of Speech: Noun
Sounds like: eh-pee-thoo-MEE-aiss
Translations: desires, lusts, cravings, passions
Notes: This word refers to strong desires, cravings, or passions. It can be used in a neutral sense for any strong desire, but often carries a negative connotation, referring to sinful lusts or covetousness. It describes an intense longing or yearning for something.
Inflection: Plural, Dative, Feminine
Synonyms: ΟΡΕΞΙΣ, ΠΑΘΟΣ, ΗΔΟΝΗ
G4561
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Part of Speech: Noun
Sounds like: sar-KOS
Translations: of flesh, of body, of human nature
Notes: This word refers to flesh, the physical body, or human nature in general. It is often used in a theological sense to denote the sinful or unredeemed aspect of humanity, in contrast to the spirit. It can also simply refer to the physical substance of living beings.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΩΜΑ, ΦΥΣΙΣ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G4160
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Part of Speech: Verb
Sounds like: poy-OON-tes
Translations: doing, making, performing, practicing, those who do, those who make
Notes: This word is a present active participle derived from the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. As a participle, it functions like an adjective or adverb, describing an ongoing action. In the provided context, it refers to 'those who are doing' or 'those who are making' something, often implying a continuous or habitual action.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2307
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Part of Speech: Noun
Sounds like: the-LEE-ma-ta
Translations: will, wills, desire, desires, purpose, purposes
Notes: This word refers to a will, desire, or purpose. It is often used in a theological context to refer to the will of God, but can also refer to human desires or intentions. It is a compound word, derived from the verb 'θέλω' (thelo), meaning 'to will' or 'to wish'.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΒΟΥΛΗ, ΠΡΟΘΕΣΙΣ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1271
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Part of Speech: Noun
Sounds like: dee-ah-NOY-ohn
Translations: (of) thoughts, (of) understandings, (of) minds, (of) intentions, (of) dispositions
Notes: This word refers to the faculty of thinking, understanding, or reasoning, often encompassing one's thoughts, intentions, or disposition. It describes the inner workings of the mind, including intellectual and moral understanding. It is used here in the genitive plural, indicating 'of thoughts' or 'of understandings'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΝΟΥΣ, ΚΑΡΔΙΑ, ΣΥΝΕΣΙΣ
G1510
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Part of Speech: Verb
Sounds like: AY-meh-tha
Translations: we were, we are
Notes: This is a form of the verb 'to be', specifically indicating the past tense for 'we'. It describes a state of being or existence in the past, for example, 'we were there' or 'we were doing something'. It can also sometimes be used in a present sense, depending on context.
Inflection: First Person Plural, Imperfect Indicative, Active Voice
G5043
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Part of Speech: Noun
Sounds like: TEK-nah
Translations: children, offspring
Notes: This word refers to children or offspring. It is the plural form of the noun 'τέκνον' (teknon), meaning 'child'. It is commonly used to refer to one's descendants or young ones in general.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΥΙΟΙ
G5449
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Part of Speech: Noun
Sounds like: FYOO-say
Translations: (to) nature, (to) birth, (to) kind, (to) origin, (to) character, (to) species, (to) natural disposition
Notes: This word refers to the inherent character, constitution, or natural order of something. It can describe the essential quality or disposition of a person, animal, or thing. In the dative case, as seen here, it often implies 'by nature' or 'naturally,' indicating an inherent quality or manner of being.
Inflection: Singular, Dative, Feminine
Synonyms: ΓΕΝΟΣ, ΟΥΣΙΑ, ΚΑΤΑΣΤΑΣΙΣ
G3709
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Part of Speech: Noun
Sounds like: or-GAYS
Translations: (of) wrath, (of) anger, (of) indignation
Notes: This word refers to a strong, often intense emotion of displeasure or indignation. It can describe human anger, but is frequently used in the New Testament to denote God's righteous anger or wrath against sin, which can lead to judgment or punishment. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΥΜΟΣ
Etymology: From the verb ὀργάω (orgao), meaning 'to swell, to be full of sap,' suggesting a swelling or rising of emotion.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3062
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Part of Speech: Adjective, Noun
Sounds like: LOY-poy
Translations: the rest, the remaining, the others, the leftover
Notes: This word refers to what is left over or remaining from a group or quantity. It can function as an adjective, modifying a noun to indicate the 'remaining' ones, or as a substantive noun, meaning 'the rest' or 'the others'. It is often used to distinguish a particular group from the remainder.
Inflection: Plural, Nominative, Masculine or Neuter
Synonyms: ΚΑΤΑΛΟΙΠΟΙ, ΥΠΟΛΟΙΠΟΙ
Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G4145
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Part of Speech: Adjective
Sounds like: PLOO-see-oss
Translations: rich, wealthy, abounding, opulent
Notes: This word describes someone or something that possesses great wealth or an abundance of resources. It can refer to material riches, but also metaphorically to being rich in other qualities, such as faith or good works. It is used to modify nouns, indicating a characteristic of the noun.
Inflection: Nominative, Singular, Masculine
Synonyms: ΕΥΠΟΡΟΣ, ΕΥΠΛΟΥΤΟΣ
Etymology: From πλοῦτος (ploutos, "wealth"). The word is derived from an ancient Greek root meaning 'to flow' or 'to overflow', suggesting an abundance.
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, a being
Notes: This word is the masculine, singular, nominative form of the present participle of the verb 'to be'. It means 'being' or 'who/which is'. It is used to describe someone or something that exists or is in a particular state, often functioning like a relative pronoun and verb combined.
Inflection: Masculine, Singular, Nominative, Present Participle
Synonyms: ΥΠΑΡΧΩΝ, ΓΙΝΟΜΕΝΟΣ
G1656
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Part of Speech: Noun
Sounds like: EL-eh-ee
Translations: (to) mercy, (to) compassion, (to) pity, (to) a mercy, (to) a compassion, (to) a pity
Notes: This word refers to mercy, compassion, or pity. It is often used in a religious context to describe God's benevolent actions towards humanity. As a dative case, it indicates the recipient or indirect object of an action, often translated with 'to' or 'for', or indicating the means by which something is done.
Inflection: Dative, Singular, Neuter
Synonyms: ΟἸΚΤΙΡΜΟΣ, ΕΥ̓ΣΠΛΑΓΧΝΙΑ
Etymology: The word ἔλεος (eleos) is of uncertain origin, possibly related to a root meaning 'to lament' or 'to feel pity'. It is a common term in the Septuagint and New Testament, reflecting a deep theological concept.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G4183
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Part of Speech: Adjective
Sounds like: pol-LEEN
Translations: much, a lot of, great, many, a great deal, abundant
Notes: This word describes a large quantity, amount, or degree of something. It is used to indicate that there is a significant number or measure of the noun it modifies. It can be translated as 'much,' 'many,' 'great,' or 'abundant,' depending on the context. For example, it can refer to a great crowd, much money, or abundant grace.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ, ΜΕΓΑΣ
G0026
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Part of Speech: Noun
Sounds like: ah-gah-PAYN
Translations: love, a love, charity
Notes: This word refers to a deep, unconditional affection or benevolent love. It is often used in a spiritual or divine sense, but can also refer to human love. In a sentence, it would typically function as the object of a verb or preposition, indicating the recipient or focus of an action related to love.
Inflection: Singular, Accusative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G0025
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Part of Speech: Verb
Sounds like: ee-gah-PEH-sen
Translations: loved, he loved, she loved, it loved
Notes: This word is a verb meaning 'to love' or 'to have affection for'. In this specific form, it indicates an action of loving that occurred in the past, completed at a specific point in time. It is used when referring to a singular subject (he, she, or it) who performed the action of loving.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΦΙΛΈΩ, ἘΡΆΩ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G4806
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Part of Speech: Verb
Sounds like: soon-eh-zoh-oh-poy-EE-sen
Translations: made alive together, quickened together, made alive with, quickened with
Notes: This word is a compound verb meaning 'to make alive together with' or 'to quicken together with'. It describes the act of bringing someone or something to life in conjunction with another, often implying a shared experience of resurrection or spiritual revitalization. It is typically used in a past tense to describe an action that has already occurred.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Etymology: The word is a compound of ΣΥΝ (SYN), meaning 'with' or 'together', and ΖΩΟΠΟΙΕΩ (ZOPOIEŌ), meaning 'to make alive' or 'to quicken'. ΖΩΟΠΟΙΕΩ itself comes from ΖΩΟΣ (ZOOS), meaning 'alive', and ΠΟΙΕΩ (POIEŌ), meaning 'to make' or 'to do'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOH
Translations: (to) Christ, (to) the Anointed One, (to) the Messiah
Notes: This word is the dative singular form of the noun 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It is often used as a proper noun, referring to Jesus Christ. In its dative form, it indicates the indirect object of an action, meaning 'to Christ' or 'for Christ'. It can also refer to anyone who is anointed, such as a king or priest.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
G5485
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Part of Speech: Noun
Sounds like: KHA-ree-tee
Translations: to grace, to favor, to kindness, to goodwill, to thanks, to gratitude, to a gift, to a blessing
Notes: This word refers to grace, favor, kindness, or a gift. It is often used in a theological sense to describe God's unmerited favor towards humanity. It can also refer to human kindness, charm, or gratitude. In this form, it indicates the indirect object of an action, meaning 'to grace' or 'by grace'.
Inflection: Singular, Dative, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΔΩΡΟΝ, ΕΛΕΟΣ
G2075
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Part of Speech: Verb
Sounds like: es-TEH
Translations: you are
Notes: This word is a form of the verb 'to be', specifically meaning 'you are' when referring to multiple people. It is used to state a fact or condition about the plural 'you'. For example, 'You are strong' or 'You are my friends'.
Inflection: Second person, Plural, Present, Indicative, Active
Etymology: From Proto-Indo-European, meaning 'to be'. It is a fundamental verb in many languages.
G4982
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Part of Speech: Participle, Adjective
Sounds like: seh-SOHS-meh-noy
Translations: saved, delivered, preserved, healed, made whole
Notes: This word is a perfect passive participle, meaning 'having been saved' or 'those who have been saved'. It describes a state of having undergone salvation or deliverance. It functions like an adjective, modifying a noun, and can also be used substantively (as a noun) to refer to 'the saved ones'.
Inflection: Plural, Masculine, Nominative
Synonyms: ΡΥΣΘΕΝΤΕΣ, ΔΙΑΣΩΘΕΝΤΕΣ
Etymology: The verb ΣΩΖΩ comes from the Proto-Indo-European root *sow- 'to save, to protect'. It is related to words meaning 'safe' or 'sound'.
G4891
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Part of Speech: Verb
Sounds like: soon-ay-GAY-ren
Translations: raised together, raised up with, made alive together
Notes: This is a compound verb meaning 'to raise together' or 'to raise up with'. It implies a shared action of being raised or awakened, often in a spiritual sense, indicating participation in Christ's resurrection. It is used to describe God's action of raising someone from a state of spiritual death to new life in conjunction with Christ.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΣΥΝΖΩΟΠΟΙΕΩ, ΣΥΝΕΓΕΡΣΙΣ
G4775
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Part of Speech: Verb
Sounds like: soon-eh-KAH-thee-sen
Translations: sat down with, sat together, sat with
Notes: This is a compound verb formed from the preposition 'σύν' (syn), meaning 'with' or 'together', and the verb 'καθίζω' (kathizo), meaning 'to sit down' or 'to cause to sit'. Therefore, 'συνεκάθισεν' means 'he/she/it sat down with' or 'he/she/it sat together'. It describes the action of sitting in company with others or sitting in a shared space.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΚΑΘΙΖΩ, ΣΥΝΕΔΡΕΥΩ
G2032
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Part of Speech: Adjective
Sounds like: ep-oo-RAH-nee-oys
Translations: heavenly, in the heavens, celestial, spiritual
Notes: This word describes something that is in or from the heavens, or pertains to the spiritual realm. It is often used to refer to heavenly places or spiritual blessings. It can be used to describe things that are literally in the sky, or more metaphorically, things that are divine or spiritual in nature.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΥΡΑΝΙΟΣ, ΘΕΙΟΣ, ΠΝΕΥΜΑΤΙΚΟΣ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G1731
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Part of Speech: Verb
Sounds like: en-DEIK-see-tai
Translations: show, demonstrate, prove, display, exhibit
Notes: This word means to show, demonstrate, or prove something, often with the implication of making it clear or evident. It is used to express the act of displaying a quality, an action, or a fact, making it visible or known to others. It can be used in contexts where someone is showing mercy, patience, power, or any other attribute.
Inflection: Aorist, Middle Voice, Subjunctive, Third Person Singular
Synonyms: ΔΕΙΚΝΥΜΙ, ΦΑΝΕΡΟΩ, ΑΠΟΔΕΙΚΝΥΜΙ
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-sin
Translations: ages, eternities, worlds, times, of ages, to ages
Notes: This word refers to a period of time, an age, or an era. It can also denote the world or the universe, especially in the sense of the created order or the course of time. In a theological context, it often refers to eternity or the eternal state. It is used here in the dative plural, indicating 'to/for/in the ages' or 'to/for/in the worlds/eras'.
Inflection: Plural, Dative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΚΟΣΜΟΣ, ΓΕΝΕΑ
G1904
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Part of Speech: Verb (Participle)
Sounds like: ep-ER-kho-me-noys
Translations: coming upon, approaching, impending, future, next
Notes: This word is a participle meaning 'coming upon' or 'approaching'. It describes something that is drawing near or is about to happen. It can refer to events, times, or even people that are on their way or are imminent. In the provided context, it refers to 'the ages to come' or 'the coming ages'.
Inflection: Present, Middle/Passive, Participle, Masculine, Dative, Plural
Synonyms: ΕΡΧΟΜΑΙ, ΠΡΟΣΕΡΧΟΜΑΙ, ΠΑΡΕΡΧΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5235
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Part of Speech: Adjective, Adverb, Noun
Sounds like: hoo-per-BAL-lon
Translations: exceeding, surpassing, excellent, preeminent, that which exceeds, exceedingly, surpassingly
Notes: This word is the present active participle of the verb 'hyperballō', meaning 'to throw over, to exceed, to surpass'. As a participle, it can function as an adjective, describing something that is exceeding or preeminent, or as an adverb, meaning 'exceedingly' or 'surpassingly'. It can also be used substantively as a noun, referring to 'that which exceeds' or 'the exceeding thing'.
Inflection: Present Active Participle, Neuter, Singular, Nominative or Accusative
Synonyms: ΠΕΡΙΣΣΟΣ, ΕΞΑΙΡΕΤΟΣ, ΥΠΕΡΕΧΩΝ
Etymology: The word 'hyperballō' is a compound word formed from 'hyper' (ὑπέρ), meaning 'over, above, beyond', and 'ballō' (βάλλω), meaning 'to throw'. Thus, its literal meaning is 'to throw over' or 'to cast beyond', which evolved to mean 'to exceed' or 'to surpass'.
G4149
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Part of Speech: Noun
Sounds like: PLOO-tos
Translations: wealth, riches, abundance, a wealth, a richness, an abundance
Notes: This word refers to material wealth, riches, or abundance. It is often used in a general sense to describe possessions or prosperity. It can be used in sentences like 'He had great wealth' or 'The abundance of the harvest was evident'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΧΡΗΜΑΤΑ, ΠΕΡΙΣΣΕΙΑ, ΕΥΠΟΡΙΑ
Etymology: From πλέω (pleō, "to sail"), referring to the wealth gained through sea trade, or from Proto-Indo-European *pleh₁- ("to fill").
G5485
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Part of Speech: Noun
Sounds like: KHA-ri-tos
Translations: of grace, of favor, of kindness, of gratitude, of a grace, of a favor, of a kindness, of a gratitude
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also denote gratitude or thankfulness. It is used to express the source or possession of these qualities, such as 'the spirit of grace' or 'the gift of grace'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥΝΟΙΑ, ΕΛΕΟΣ, ΔΩΡΟ
G5544
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Part of Speech: Noun
Sounds like: khray-sto-TEE-tee
Translations: (to) goodness, (to) kindness, (to) uprightness, (to) a goodness, (to) a kindness, (to) an uprightness
Notes: This word refers to the quality of being good, kind, or benevolent. It describes a disposition or character that is gentle, mild, and beneficial. It is often used to describe God's kindness and graciousness towards humanity. In a sentence, it would indicate the recipient or instrument of an action related to goodness or kindness.
Inflection: Singular, Dative, Feminine
Synonyms: ΑΓΑΘΩΣΥΝΗ, ΕΥΣΠΛΑΓΧΝΙΑ, ΕΥΝΟΙΑ
G1909
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Part of Speech: Preposition, Prefix
Sounds like: EHF
Translations: on, upon, over, to, against, at, in, for, because of, with, by
Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.
Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G4102
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Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G1435
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Part of Speech: Noun
Sounds like: DOH-ron
Translations: gift, a gift, present, a present, offering, an offering
Notes: This word refers to a gift or present, something given voluntarily without expectation of return. It can also refer to an offering, especially in a religious context. It is typically used in sentences to denote an item or act of giving.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΔΟΣΙΣ, ΔΩΡΕΑ, ΑΝΑΘΗΜΑ
Etymology: From the verb δίδωμι (didōmi), meaning 'to give'. It refers to that which is given.
G2041
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Part of Speech: Noun
Sounds like: ER-gohn
Translations: of works, of deeds, of actions, of tasks
Notes: This word refers to actions, accomplishments, or tasks. It is often used in a broad sense to describe anything that is done or produced, whether good or bad. It can refer to physical labor, moral conduct, or the results of an activity.
Inflection: Plural, Genitive, Neuter
Synonyms: ΠΡΑΞΕΩΝ, ΠΟΙΗΜΑΤΩΝ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G2744
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Part of Speech: Verb
Sounds like: kow-KHEE-say-tai
Translations: boast, glory, take pride, exult
Notes: This word means to boast, glory, or take pride in something. It is often used in a negative sense, implying arrogance or self-exaltation, but can also be used positively to express joy or confidence in God. It typically takes a prepositional phrase (e.g., 'in the Lord') or an object to indicate what one is boasting about.
Inflection: Third Person, Singular, Aorist, Subjunctive, Middle Voice
Synonyms: ΑΛΑΖΟΝΕΥΟΜΑΙ, ΜΕΓΑΛΑΥΧΕΩ
G1510
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Part of Speech: Verb
Sounds like: ess-MEN
Translations: we are
Notes: This word is a form of the verb "to be" and means "we are." It is used to state a fact or condition about a group of people, indicating their existence, identity, or state. For example, it can be used in sentences like "we are happy" or "we are servants."
Inflection: First Person, Plural, Present, Indicative
G4161
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Part of Speech: Noun
Sounds like: poy-EE-mah
Translations: work, a work, deed, a deed, creation, a creation, thing made, a thing made
Notes: This word refers to something that is made or done, a work, a deed, or a creation. It is the result of an action or effort. It can be used in sentences to describe the outcome of someone's labor or activity.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΡΓΟΝ, ΠΡΑΓΜΑ, ΚΤΙΣΙΣ
G2936
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Part of Speech: Verb (Participle)
Sounds like: ktis-THEN-tes
Translations: created, founded, built, established, having been created, having been founded, having been built
Notes: This word is an aorist passive participle derived from the verb 'κτίζω', meaning 'to create', 'to found', or 'to build'. As a participle, it functions like an adjective or adverb, describing something that has undergone the action of creation or establishment. It refers to those who have been created, founded, or built.
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΠΟΙΕΩ, ΔΗΜΙΟΥΡΓΕΩ, ΟΙΚΟΔΟΜΕΩ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G2041
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Part of Speech: Noun
Sounds like: ER-goys
Translations: to works, by works, with works, in works, to a work, by a work, with a work, in a work
Notes: This word refers to a deed, action, or work. It can encompass anything done or performed, whether good or bad, and often implies the result or product of an action. It is used in various contexts to describe human activities, divine actions, or the effects of something.
Inflection: Plural, Dative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΕΝΕΡΓΕΙΑ
G0018
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Part of Speech: Adjective
Sounds like: ah-ga-THOYS
Translations: (to) good, (for) good, (with) good, (by) good, (to) beneficial, (for) beneficial, (with) beneficial, (by) beneficial, (to) virtuous, (for) virtuous, (with) virtuous, (by) virtuous
Notes: This word is an adjective meaning 'good', 'beneficial', or 'virtuous'. It can refer to things that are good in quality, morally good, or beneficial in effect. In its dative plural form, as seen here, it indicates the indirect object or means, often translated with prepositions like 'to', 'for', 'with', or 'by', referring to multiple good things or people.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
Synonyms: ΚΑΛΟΙΣ, ΧΡΗΣΤΟΙΣ
G4282
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Part of Speech: Verb
Sounds like: proh-eh-toy-MAH-sen
Translations: he prepared beforehand, he predestined, he appointed beforehand
Notes: This word means to prepare, make ready, or appoint beforehand. It implies an action taken in advance, often with a sense of divine pre-arrangement or predestination. It is used to describe someone who has made arrangements or plans ahead of time for a specific purpose or outcome.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΠΡΟΟΡΙΖΩ, ΠΡΟΓΙΝΩΣΚΩ
Etymology: The word is a compound of the Greek preposition πρό (pro), meaning 'before' or 'in front of', and the verb ἑτοιμάζω (hetoimazō), meaning 'to prepare' or 'to make ready'. Thus, it literally means 'to prepare before'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G4043
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Part of Speech: Verb
Sounds like: peh-ree-pah-TAY-soh-men
Translations: let us walk, we may walk, we should walk
Notes: This word means to walk, to go about, or to conduct oneself. In a literal sense, it refers to physical movement by foot. Metaphorically, it often describes one's manner of life, behavior, or conduct, indicating how a person lives or acts. It is a compound word formed from ΠΕΡΙ (around) and ΠΑΤΕΩ (to tread, to walk).
Inflection: First Person, Plural, Aorist, Active, Subjunctive
Synonyms: ΠΟΡΕΥΟΜΑΙ, ΒΑΔΙΖΩ
G1352
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Part of Speech: Conjunction
Sounds like: DEE-oh
Translations: therefore, wherefore, for this reason, on account of which
Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.
Inflection: Does not inflect
Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ
Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.
G3421
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Part of Speech: Verb
Sounds like: mnee-moh-NEH-oo-eh-teh
Translations: remember, call to mind, be mindful of, make mention of
Notes: This verb means to remember, to call to mind, or to be mindful of something or someone. It implies an active process of recalling or keeping something in one's thoughts. It is often used in the imperative to command someone to remember.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΜΙΜΝΗΣΚΩ, ΕΝΘΥΜΕΟΜΑΙ
Etymology: From μνήμων (mnēmōn, 'mindful, remembering'), which comes from μνάομαι (mnaomai, 'to remember, to call to mind').
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, peoples, Gentiles
Notes: This word refers to groups of people, tribes, or nations. In a biblical context, especially in the New Testament, it often refers to non-Israelite peoples, commonly translated as 'Gentiles'. It can be used generally to mean any group of people.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΛΑΟΙ
G4561
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Part of Speech: Noun
Sounds like: sar-KEE
Translations: flesh, body, a body, human nature, carnal nature
Notes: This word refers to flesh, the physical body, or human nature in general. It can also denote the carnal or sinful aspect of human nature, especially in a theological context. It is often used to distinguish the physical from the spiritual.
Inflection: Singular, Dative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G3004
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Part of Speech: Participle
Sounds like: leh-GOH-meh-noy
Translations: said, called, named, spoken, those who are said, those who are called, those who are named
Notes: This word is a present passive participle derived from the verb 'to say' or 'to speak'. It describes someone or something that is being said, called, or named. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, often translated as 'those who are called' or 'the ones being said'.
Inflection: Present, Passive, Participle, Nominative, Plural, Masculine
Synonyms: ΚΑΛΟΥΜΕΝΟΙ, ΟΝΟΜΑΖΟΜΕΝΟΙ
Etymology: The word ΛΕΓΩ (legō) comes from Proto-Indo-European, meaning 'to gather, collect, pick out, speak'. It is related to the English word 'lecture' and 'logic'.
G203
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Part of Speech: Noun
Sounds like: ak-roh-BOOS-tee-ah
Translations: uncircumcision, foreskin, a foreskin
Notes: This is a compound noun referring to the state of being uncircumcised or, more literally, the foreskin itself. It is often used in a religious or theological context to distinguish between Jews (who were circumcised) and Gentiles (who were uncircumcised). It can also refer to the physical foreskin.
Inflection: Singular, Nominative, Feminine
Synonyms: ἈΠΕΡΙΤΜΗΤΟΣ
Etymology: The word is a compound of two Greek elements: ἄκρον (akron), meaning 'top' or 'extremity', and βύω (byō), meaning 'to fill' or 'to stop up', referring to the glans or foreskin. It literally means 'the extreme end of the foreskin'.
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G3004
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Part of Speech: Participle, Adjective
Sounds like: leh-go-MEH-nays
Translations: of the one being called, of the one being said, of the so-called, of the one named
Notes: This word is the genitive singular feminine form of the present passive participle of the verb 'ΛΕΓΩ' (lego), meaning 'to say' or 'to speak'. As a participle, it functions adjectivally, describing a feminine noun. It refers to something or someone that is being called, named, or referred to in a particular way, often translated as 'of the so-called' or 'of the one being called'.
Inflection: Singular, Genitive, Feminine, Present, Passive, Participle
Synonyms: ΚΑΛΟΥΜΕΝΗΣ, ΟΝΟΜΑΖΟΜΕΝΗΣ
Etymology: The word 'ΛΕΓΩ' (lego) comes from an ancient Proto-Indo-European root meaning 'to gather, to collect, to speak'. In Greek, it evolved to primarily mean 'to speak' or 'to say'.
G4061
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Part of Speech: Noun
Sounds like: peh-ree-toh-MACE
Translations: of circumcision, a circumcision
Notes: This word refers to the act of circumcision, a religious or cultural practice involving the removal of the foreskin. It can also refer to the state of being circumcised. In a broader sense, it can be used metaphorically to describe a spiritual cutting away or purification.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΚΡΟΒΥΣΤΙΑ
Etymology: From Ancient Greek περιτέμνω (peritemnō, “to cut around”), from περί (perí, “around”) + τέμνω (témnō, “to cut”).
G5499
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Part of Speech: Adjective
Sounds like: kheh-roh-poy-EE-too
Translations: of man-made, of hand-made, of made by hand
Notes: This word describes something that has been made or created by human hands, as opposed to something that is natural or divinely created. It is often used to distinguish between human-made structures or rituals and those that are spiritual or from God. For example, it can refer to a temple built by humans or a circumcision performed by human hands.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΝΘΡΩΠΟΚΤΙΣΤΟΣ, ΧΕΙΡΟΤΕΧΝΗΤΟΣ
Etymology: The word is a compound of two Greek words: χείρ (cheir), meaning 'hand', and ποιητός (poietos), meaning 'made' or 'done'. Thus, it literally means 'hand-made'.
G1510
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Part of Speech: Verb
Sounds like: AY-teh
Translations: you were, you have been
Notes: This word is a form of the verb 'to be', specifically indicating a past state or action for a group of people (you all). It is used to describe what someone or something was in the past, similar to 'you were' in English. For example, 'you were holy' or 'you were there'.
Inflection: Second person plural, Imperfect Indicative Active
G2540
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Part of Speech: Noun
Sounds like: kahee-ROH
Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time
Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.
Inflection: Singular, Dative, Masculine
Synonyms: ΩΡΑ, ΧΡΟΝΟΣ
G1565
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Part of Speech: Demonstrative Pronoun, Adjective
Sounds like: eh-KAY-noh
Translations: to that, for that, with that, by that, that one
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It is used to point out something or someone that is distant in space or time, or to refer back to something previously mentioned. In this form, it is in the dative case, indicating the indirect object or the means/instrument by which something is done. It often translates as 'to that', 'for that', or 'with that', depending on the context.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΥΤΟΣ, ΟΔΕ
G5565
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Part of Speech: Preposition, Adverb
Sounds like: KHO-rees
Translations: without, apart from, separately, by itself, besides
Notes: This word can function as a preposition, meaning 'without' or 'apart from', typically taking a genitive case. It can also function as an adverb, meaning 'separately' or 'by itself'. It is used to indicate separation, absence, or independence from something or someone.
Inflection: Does not inflect
Synonyms: ΑΝΕΥ, ΔΙΧΑ
Etymology: From the root of χωρίζω (chōrizō), meaning 'to separate' or 'to divide'.
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G0526
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Part of Speech: Verb (Participle)
Sounds like: ap-ayl-loh-TREE-oh-men-oy
Translations: alienated, estranged, separated
Notes: This word is a perfect passive participle, meaning 'having been alienated' or 'having been estranged'. It describes a state of being separated or cut off from something or someone, often implying a prior action that led to this separation. It is used to describe individuals or groups who are no longer part of a community, covenant, or way of life.
Inflection: Plural, Nominative, Masculine, Perfect, Passive, Participle
Synonyms: ΞΕΝΟΙ, ΔΙΪΣΤΑΜΕΝΟΙ
Etymology: The word ἀπαλλοτριόω (apallotrioo) is a compound word formed from ἀπό (apo), meaning 'from' or 'away from', and ἀλλοτριόω (allotrioo), meaning 'to alienate' or 'to make foreign'. The root ἀλλοτριόω itself comes from ἀλλότριος (allotrios), meaning 'belonging to another' or 'foreign'.
G4174
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Part of Speech: Noun
Sounds like: po-li-TEI-as
Translations: of citizenship, of commonwealth, of state, of government, of way of life, of a way of life
Notes: This word refers to the rights and duties of a citizen, the administration of a state, or the form of government. It can also describe a person's conduct or way of life within a community. It is often used in contexts discussing political systems or the collective body of citizens.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΟΛΙΣ, ΚΟΙΝΩΝΙΑ, ΒΙΟΣ
Etymology: From ancient Greek, derived from the word 'πολίτης' (politēs), meaning 'citizen', which itself comes from 'πόλις' (polis), meaning 'city' or 'state'.
G2474
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Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G3581
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Part of Speech: Adjective, Noun
Sounds like: XEH-noy
Translations: strangers, foreigners, guests, aliens, strange, unfamiliar
Notes: This word refers to individuals who are not from one's own country, city, or community, or who are unfamiliar. It can be used to describe someone as a 'foreigner' or 'stranger', or as a 'guest'. It can also describe something as 'strange' or 'unfamiliar'.
Inflection: Nominative Masculine Plural, Vocative Masculine Plural, Nominative Feminine Plural, Vocative Feminine Plural
Synonyms: ΑΛΛΟΤΡΙΟΙ, ΠΑΡΟΙΚΟΙ
G1242
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Part of Speech: Noun
Sounds like: dee-ah-thay-KOHN
Translations: of covenants, of testaments, of wills
Notes: This word refers to a covenant, testament, or last will. In a religious context, it often denotes a divine agreement or promise, such as the Old or New Covenant. In a legal sense, it can refer to a will or testament, a document outlining a person's wishes for their property after death. It is used here in the genitive plural, indicating possession or relationship.
Inflection: Plural, Genitive, Feminine
Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΒΟΥΛΗ
G1860
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Part of Speech: Noun
Sounds like: ep-ang-geh-LEE-as
Translations: of promise, of a promise, of an announcement, of a pledge, of a vow
Notes: This word refers to a promise, an announcement, or a pledge. It is often used in the context of divine promises or human commitments. It is a compound word, formed from the preposition ἐπί (epi, 'upon, to') and ἀγγέλλω (angellō, 'to announce, to report').
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΑΘΗΚΗΣ, ΟΡΚΟΥ, ΔΩΡΕΑΣ
G1680
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Part of Speech: Noun
Sounds like: el-PEE-dah
Translations: hope, a hope, expectation, an expectation
Notes: This word refers to the feeling of expectation and desire for something to happen, often with a sense of confidence or trust. It is used to describe both a general feeling of hope and the specific object of that hope. It can be used in sentences like 'We have hope for the future' or 'He placed his hope in God'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΔΟΚΙΑ, ΠΙΣΤΙΣ
G2192
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Part of Speech: Verb (Participle)
Sounds like: EKH-on-tes
Translations: having, holding, possessing, those who have, while having
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing something. It functions like an adjective or adverb, providing additional information about the subject of a sentence, often translated as 'having' or 'those who have'.
Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter
Synonyms: ΚΕΚΤΗΜΕΝΟΙ, ΚΑΤΕΧΟΝΤΕΣ, ΛΑΜΒΑΝΟΝΤΕΣ
G0002
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Part of Speech: Adjective, Noun
Sounds like: ah-THEH-oy
Translations: godless, without God, an atheist, godless ones
Notes: This word describes someone who is without God or who denies the existence of God. It can be used as an adjective to describe a person or a group, or as a noun to refer to 'godless people' or 'atheists'. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'without') and 'θεός' (theos, meaning 'God').
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ἈΠΙΣΤΟΙ, ἈΣΕΒΕΙΣ
Etymology: The word is a compound of the privative alpha (ἀ-, 'not', 'without') and θεός (theos, 'God'). It literally means 'without God'.
G2889
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Part of Speech: Noun
Sounds like: KOH-smoh
Translations: to the world, for the world, to an adornment, for an adornment, to an order, for an order
Notes: This word is the dative singular form of the noun 'κόσμος' (kosmos). It refers to an orderly arrangement, an adornment, or the world itself, often implying the created universe or humanity. In its dative form, it typically indicates the indirect object of an action, meaning 'to' or 'for' the world, order, or adornment, depending on the context. It can also be used to indicate location or instrument.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ
Etymology: The word 'κόσμος' (kosmos) is of uncertain origin, but it is thought to be related to the verb 'κοσμέω' (kosmeō), meaning 'to arrange, to order, to adorn'. It originally referred to order or arrangement, particularly in military or governmental contexts, and later came to mean 'adornment' or 'decoration'. From there, it evolved to describe the ordered universe, and by extension, the world.
G3568
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Part of Speech: Adverb
Sounds like: NOO-nee
Translations: now, even now, just now, at present, therefore, so then
Notes: This word is an emphatic form of the adverb 'ΝΥΝ' (now). It is used to emphasize the present moment or to introduce a consequence, meaning 'now indeed' or 'even now'. It can also function as a transitional word, similar to 'therefore' or 'so then', indicating a logical progression or conclusion.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
G1510
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Part of Speech: Participle
Sounds like: ON-tes
Translations: being, those who are, who are
Notes: This word is the present active participle of the verb 'to be' (εἰμί). It means 'being' or 'those who are' and functions like an adjective or a noun, describing the state of existence of a person or thing. It can be used to introduce a clause that explains the condition or identity of the subject.
Inflection: Present, Active, Participle, Masculine, Plural, Nominative
G3112
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Part of Speech: Adverb
Sounds like: mah-KRAHN
Translations: far, far away, a long way off, at a distance
Notes: This word means 'far' or 'at a distance'. It is used to indicate a significant spatial separation between objects or locations. It can also sometimes refer to a long period of time, meaning 'for a long time' or 'long ago'.
Inflection: Adverbial accusative feminine singular of ΜΑΚΡΟΣ
Synonyms: ΠΟΡΡΩ, ΑΠΩΘΕΝ
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-theh-teh
Translations: you became, you were made, you came to be, you were
Notes: This word means 'to become,' 'to be,' 'to happen,' or 'to be made.' In this form, it indicates that a group of people 'became' or 'were made' something. It describes a past action that was completed.
Inflection: Aorist, Indicative, Passive, 2nd Person Plural
Synonyms: ΓΕΝΝΑΩ, ΓΙΓΝΟΜΑΙ, ΕΙΜΙ
G1451
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Part of Speech: Adverb, Adjective, Preposition
Sounds like: eng-GYS
Translations: near, close, at hand, nigh
Notes: This word indicates proximity, either in terms of physical distance (near, close) or temporal closeness (at hand, imminent). It is often used to describe something that is about to happen or is very close in time. It can function adverbially, modifying a verb, or adjectivally, describing a noun, and sometimes as a preposition taking the genitive case.
Inflection: Does not inflect
Synonyms: ΠΛΗΣΙΟΝ, ΠΑΡΩΝ
Etymology: The etymology of ἘΓΓΥΣ is uncertain, but it is thought to be related to the root for 'hand' or 'reach', suggesting something within reach.
G0001
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Part of Speech: Noun
Sounds like: AH-ee-mah-tee
Translations: to blood, in blood, with blood, by blood
Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. It is often used in a literal sense, but can also carry symbolic meaning, such as representing life, sacrifice, or kinship, especially in religious or covenantal contexts.
Inflection: Singular, Dative, Neuter
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1515
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Part of Speech: Noun
Sounds like: i-RAY-nay
Translations: peace, a peace
Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. It is often used in contexts of spiritual peace or a peaceful relationship between individuals or nations.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ
Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.
G4160
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Part of Speech: Participle, Verb
Sounds like: poy-AY-sas
Translations: having made, having done, making, doing, who made, who did
Notes: This word is an aorist active participle derived from the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action that has been completed. It often translates as 'having made' or 'having done', indicating an action that occurred prior to or concurrently with the main verb of the sentence. It can also be translated as 'making' or 'doing' in certain contexts, or as a relative clause like 'who made' or 'who did'.
Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle
Synonyms: ΠΡΑΞΑΣ, ΕΡΓΑΣΑΜΕΝΟΣ
G0297
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Part of Speech: Adjective
Sounds like: am-FOH-teh-rah
Translations: both
Notes: This word means 'both' and refers to two things or two groups. It is a compound word formed from 'ἀμφί' (on both sides, around) and 'ἕτερος' (other, different). It is used to indicate that something applies to or includes two distinct entities or categories. For example, it can be used to say 'both hands' or 'both sides'.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: The word ἈΜΦΟΤΕΡΟΣ is derived from the Greek preposition ἀμφί (amphi), meaning 'on both sides' or 'around', and ἕτερος (heteros), meaning 'other' or 'different'. It literally means 'both of two'.
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3320
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Part of Speech: Noun
Sounds like: meh-soh-TOY-khon
Translations: middle wall, a middle wall, dividing wall, a dividing wall, partition, a partition
Notes: This word refers to a wall that stands in the middle, dividing two areas or groups. It is a compound word formed from 'μέσος' (mesos), meaning 'middle', and 'τοῖχος' (toichos), meaning 'wall'. It is used to describe a physical barrier or, metaphorically, a barrier that separates people or groups.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΦΡΑΓΜΟΣ, ΔΙΑΤΕΙΧΙΣΜΑ
Etymology: The word ΜΕΣΟΤΟΙΧΟΝ is a compound of two Greek words: ΜΕΣΟΣ (mesos), meaning 'middle' or 'in the midst', and ΤΟΙΧΟΣ (toichos), meaning 'wall'. It literally means 'middle wall'.
G5418
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Part of Speech: Noun
Sounds like: phrag-MOO
Translations: of a fence, of a wall, of a hedge, of an enclosure, of a barrier
Notes: This word refers to a fence, wall, hedge, or any kind of barrier or enclosure. It is used to describe something that separates or protects. In a sentence, it would typically follow a preposition or indicate possession, such as 'the breaking of a wall' or 'the removal of a barrier'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΤΕΙΧΟΣ, ΦΡΑΓΜΟΣ
G3089
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Part of Speech: Participle
Sounds like: LOO-sas
Translations: having loosed, having untied, having released, having destroyed, having dissolved, having broken
Notes: ΛΥΣΑΣ is an aorist active participle derived from the verb ΛΥΩ, meaning 'to loose, untie, release, destroy, dissolve, or break.' As a participle, it functions like an adjective or adverb, describing an action that has been completed in the past relative to the main verb. It indicates that the subject has performed the action of loosing or releasing.
Inflection: Aorist, Active, Participle, Masculine, Nominative, Singular
Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΥΩ, ΔΙΑΛΥΩ
G2189
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Part of Speech: Noun
Sounds like: EKH-thran
Translations: enmity, hatred, hostility, a hatred
Notes: This word refers to a state of deep-seated hostility, animosity, or hatred. It describes a condition of being an enemy or having an adversarial relationship with someone or something. It is often used to describe a strong, active dislike or opposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΙΣΟΣ, ἈΝΤΙΘΕΣΙΣ
Etymology: This word comes from the Greek word ἔχθρος (echthros), meaning 'hated' or 'hostile', which itself is derived from a root meaning 'to hate'.
G3551
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Part of Speech: Noun
Sounds like: NOH-mon
Translations: law, a law, rule, principle
Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.
Inflection: Singular, Masculine, Accusative
Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ
Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.
G1785
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Part of Speech: Noun
Sounds like: en-toh-LOHN
Translations: of commandments, of commands, of precepts
Notes: This word refers to a command, an order, or a precept. In its plural genitive form, as seen in 'ἘΝΤΟΛΩΝ', it typically signifies 'of commandments' or 'of commands', indicating possession or origin. It is frequently used in religious contexts to refer to divine laws or instructions.
Inflection: Genitive, Plural, Feminine
Synonyms: ΔΙΑΤΑΓΜΑΤΩΝ, ΠΡΟΣΤΑΓΜΑΤΩΝ
G1378
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Part of Speech: Noun
Sounds like: DOG-ma-sin
Translations: (to) doctrines, (to) decrees, (to) ordinances, (to) tenets
Notes: This word refers to established beliefs, principles, or decrees. It can denote a formal decision, an official ordinance, or a religious doctrine. In a sentence, it would typically be used to refer to a set of rules or beliefs that are to be followed or adhered to.
Inflection: Plural, Dative, Neuter
Synonyms: ΔΙΑΤΑΓΜΑΤΑ, ΚΑΝΟΝΕΣ, ΟΡΙΣΜΟΙ
G2673
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Part of Speech: Verb, Participle
Sounds like: kah-tar-GAY-sas
Translations: abolishing, having abolished, rendering ineffective, making void, bringing to nothing, doing away with
Notes: This word is a participle derived from the verb meaning 'to render ineffective,' 'to abolish,' or 'to bring to nothing.' As a participle, it describes an action that has been completed or is ongoing, often functioning like an adjective or adverb in a sentence, indicating the manner or circumstance of another action. It implies a complete cessation or nullification of something.
Inflection: Aorist, Active, Nominative, Singular, Masculine, Participle
Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΑΚΥΡΟΩ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G1417
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Part of Speech: Numeral
Sounds like: DEE-oh
Translations: two
Notes: This word is a cardinal numeral meaning 'two'. It is used to indicate a quantity of two of something. It is indeclinable, meaning its form does not change regardless of gender, case, or number.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is cognate with English 'two'.
G2937
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Part of Speech: Noun
Sounds like: KTEE-sis
Translations: creation, a creation, creature, a creature, foundation, ordinance
Notes: This word refers to the act of creating, the thing created (a creature or creation), or the institution or ordinance established by creation. It can be used to describe the entire created universe or a specific created being. In some contexts, it can also refer to a human institution or ordinance.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΔΗΜΙΟΥΡΓΙΑ, ΓΕΝΕΣΙΣ
Etymology: From the verb κτίζω (ktizō), meaning 'to create' or 'to found'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G1520
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Part of Speech: Numeral, Adjective, Pronoun
Sounds like: EH-nah
Translations: one, a, an, a certain
Notes: This word is the neuter singular form of the numeral 'one'. It can be used as a numeral to indicate a single unit, or as an indefinite article meaning 'a' or 'an'. It can also function as an indefinite pronoun, meaning 'a certain one' or 'someone'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From Proto-Indo-European. It is related to other words meaning 'one' in various Indo-European languages.
G2537
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Part of Speech: Adjective
Sounds like: KAI-non
Translations: new, fresh, a new, a fresh
Notes: This word describes something that is new in quality, fresh, or unprecedented, rather than new in terms of time (which would be 'neos'). It refers to something that is superior, different, or of a new kind. It can be used to describe new creations, new covenants, or new teachings.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΝΕΟΣ, ΠΡΟΣΦΑΤΟΣ
G0444
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Part of Speech: Noun
Sounds like: ahn-THROH-pohn
Translations: man, a man, person, a person, human being, a human being
Notes: This word refers to a human being, a person, or mankind in general. It is used to denote an individual man or woman, or the human race collectively. It can be used in various contexts to refer to any person.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G4160
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Part of Speech: Verb, Participle
Sounds like: poy-OHN
Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes
Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ
G1515
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Part of Speech: Noun
Sounds like: ee-RAY-nay
Translations: peace, a peace
Notes: This word refers to a state of tranquility, harmony, or absence of conflict. It can describe inner peace, peace between individuals, or peace among nations. It is often used in contexts of well-being and prosperity.
Inflection: Singular, Accusative, Feminine
Synonyms: ἩΣΥΧΙΑ, ΓΑΛΗΝΗ
Etymology: From a primary verb εἴρω (eirō), meaning 'to join' or 'to tie together'. The concept of peace is thus rooted in the idea of unity and agreement.
G0605
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Part of Speech: Noun
Sounds like: ah-po-ka-tal-LAX-ee
Translations: reconciliation, a reconciliation, restoration
Notes: This word refers to the act of restoring friendly relations or harmony, especially after a period of estrangement or conflict. It implies a complete change from enmity to friendship. In a theological context, it often describes the process by which God restores humanity to a right relationship with Himself through the work of Christ.
Inflection: Singular, Nominative
Synonyms: ΚΑΤΑΛΛΑΓΗ
Etymology: The word ἀποκατάλλαξη (apokatallaxis) is derived from the verb ἀποκαταλλάσσω (apokatallassō), meaning 'to reconcile completely'. It is formed from ἀπό (apo, 'from, away from'), κατά (kata, 'down, against'), and ἀλλάσσω (allassō, 'to change').
G0297
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Part of Speech: Adjective
Sounds like: am-fo-TEH-roos
Translations: both
Notes: This word means 'both' and is used to refer to two people or things together. It functions as an adjective, modifying a noun that represents two entities, indicating that the statement applies to both of them.
Inflection: Accusative, Masculine, Plural
Etymology: The word comes from the Greek prefix ἀμφί (amphi), meaning 'on both sides' or 'around', combined with a form related to ἕτερος (heteros), meaning 'other' or 'another'.
G1762
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Part of Speech: Adverb, Verb
Sounds like: EH-nee
Translations: there is, there are, it is possible, it is lawful, it is present, it is in
Notes: ΕΝΙ is an enclitic adverbial form of the verb εἰμί (eimi), meaning 'to be'. It typically translates to 'there is' or 'there are', indicating existence or presence. It can also convey the meaning 'it is possible' or 'it is lawful'. In some contexts, it functions as an adverb meaning 'in' or 'within', often implying 'it is in' or 'it is present in'. It is a common word in Koine Greek, used to express existence or possibility.
Inflection: Third person singular, present indicative, active, enclitic form of εἰμί (eimi)
Synonyms: ΕΣΤΙΝ, ΥΠΑΡΧΕΙ
G4983
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Part of Speech: Noun
Sounds like: SOH-mah-tee
Translations: to a body, to the body, to a person, to the person, to a slave, to the slave
Notes: This word refers to a body, whether human or animal, or even a collective body like a community. It can also refer to a person or, in some contexts, a slave. The form ΣΩΜΑΤΙ indicates the dative case, meaning it typically answers the question 'to whom?' or 'to what?' and often functions as an indirect object or indicates location or instrument.
Inflection: Singular, Dative, Neuter
Synonyms: ΣΑΡΞ, ΧΡΩΣ
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G4716
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Part of Speech: Noun
Sounds like: stow-ROO
Translations: (of) a cross, (of) the cross, (of) a stake, (of) the stake
Notes: This word refers to an upright stake, pole, or a cross, often used for crucifixion. In the New Testament, it primarily denotes the instrument of Jesus' crucifixion, symbolizing his death and the Christian faith. It can also refer to the act of crucifixion itself or metaphorically to the suffering and self-denial required of a follower of Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΞΥΛΟΝ, ΠΑΣΣΑΛΟΣ
Etymology: From the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. The noun refers to something that stands upright, hence a stake or pole.
G0615
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Part of Speech: Participle
Sounds like: ah-pok-TEI-nas
Translations: having killed, having slain, one who kills, one who slays
Notes: This word is an aorist active participle derived from the verb 'ἀποκτείνω', meaning 'to kill' or 'to slay'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It often translates as 'having killed' or 'one who has killed', indicating the subject has completed the action of killing.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ἈΝΑΙΡΕΩ, ΦΟΝΕΥΩ
Etymology: The word ἀποκτείνω is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb κτείνω (kteinō), meaning 'to kill' or 'to slay'. The prefix ἀπό intensifies the action of killing, emphasizing the complete removal of life.
G2064
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Part of Speech: Participle
Sounds like: el-THOHN
Translations: having come, when he came, after coming, coming
Notes: This word is an aorist active participle derived from the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As a participle, it describes an action that has already occurred or is completed before the main verb's action. It often functions adverbially, indicating the time or circumstance of the main action, such as 'when he came' or 'after he had come'.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΗΚΩΝ, ΠΑΡΑΓΕΝΟΜΕΝΟΣ
G2097
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Part of Speech: Verb
Sounds like: yoo-ang-geh-LEE-sah-toh
Translations: preached the gospel, announced good news, brought good tidings
Notes: This word means to proclaim or announce good news, often specifically referring to the preaching of the Christian gospel. It describes the act of sharing a message of joy or salvation.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΚΗΡΥΣΣΩ, ΛΕΓΩ, ΦΑΝΕΡΟΩ
Etymology: The word is a compound of the Greek prefix ΕΥ̓- (eu-), meaning 'good' or 'well', and ἈΓΓΕΛΙΖΩ (angelizo), meaning 'to announce' or 'to bring a message'. Thus, it literally means 'to announce good news'.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G2192
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Part of Speech: Verb
Sounds like: EKH-oh-men
Translations: we have, we hold, we possess, we are able, we are
Notes: This word is a verb meaning 'to have', 'to hold', or 'to possess'. It can also be used in a broader sense to mean 'to be able' or simply 'to be' in certain contexts, often implying a state or condition. It is used to indicate possession or a current state of being.
Inflection: First Person, Plural, Present, Indicative, Active
Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ, ΛΑΜΒΑΝΩ
G4318
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Part of Speech: Noun
Sounds like: pros-ah-go-GAYN
Translations: access, an access, introduction, an introduction, approach, an approach
Notes: This word refers to the act of bringing or leading someone into the presence of another, thus signifying access or an introduction. It is often used in a spiritual sense to describe the means by which one gains access to God. It is a compound word formed from πρός (pros, "to, toward") and ἀγωγή (agōgē, "a leading, guidance").
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΙΣΟΔΟΣ, ΠΡΟΣΕΛΕΥΣΙΣ
Etymology: The word ΠΡΟΣΑΓΩΓΗ is derived from the verb προσάγω (prosagō), meaning "to bring to, lead to." It combines the preposition πρός (pros), meaning "to, toward," and the root of ἄγω (agō), meaning "to lead, to bring."
G0297
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Part of Speech: Adjective
Sounds like: am-foh-TEH-roy
Translations: both
Notes: This word means 'both' and is used to refer to two people or things collectively. It emphasizes that two distinct entities are included in a statement or action.
Inflection: Nominative, Masculine, Plural. This word inflects for gender, number, and case (e.g., masculine, feminine, neuter; singular, plural; nominative, genitive, dative, accusative).
Etymology: The word 'ἀμφότεροι' is derived from the prefix 'ἀμφί' (amphi), meaning 'on both sides' or 'around', combined with a form related to 'ἕτερος' (heteros), meaning 'other' or 'one of two'.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition
Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3962
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Part of Speech: Noun
Sounds like: pa-TEH-ra
Translations: father, a father
Notes: This word refers to a father or a male parent. It is used in a general sense to denote a biological father, an ancestor, or even a spiritual father figure. In this form, it functions as the direct object of a verb or preposition.
Inflection: Singular, Accusative, Masculine
G0686, G0685
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Part of Speech: Particle, Noun
Sounds like: AH-rah
Translations: then, therefore, so, consequently, perhaps, indeed, is it that?, curse, an imprecation
Notes: The word 'ἈΡΑ' can function as a particle or a noun. As a particle, it is used to introduce a question, often expecting a negative answer, or to draw an inference, meaning 'then' or 'therefore'. It can also express a degree of uncertainty or possibility, translating to 'perhaps' or 'indeed'. As a noun, 'ἈΡΑ' refers to a curse or an imprecation, a solemn utterance intended to invoke a supernatural power to inflict harm or punishment on someone or something.
Inflection: As a particle, it does not inflect. As a noun, it is Feminine, Singular, Nominative.
Synonyms: ΟΥ̓Ν, ΤΟΙΓΑΡΟΥΝ, ΚΑΤΑΡΑ
Etymology: The particle 'ἈΡΑ' is of uncertain origin, possibly an onomatopoeic exclamation. The noun 'ἈΡΑ' (curse) is also of uncertain origin, possibly related to the verb 'ἀράομαι' (araomai) meaning 'to pray, to curse'.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G3765
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Part of Speech: Adverb
Sounds like: ook-EH-tee
Translations: no longer, no more, not yet, not still
Notes: This is a compound adverb formed from the negative particle 'οὐκ' (not) and the adverb 'ἔτι' (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It can also mean 'not yet' in certain contexts, indicating that something has not happened up to the present time. It is used to express that something that was true or happening is no longer the case.
Inflection: Does not inflect
Synonyms: ΟΥ̓ΚΕΤΙ, ΟΥ̓Κ, ἜΤΙ
Etymology: The word ΟΥ̓ΚΕΤΙ is a compound of the negative particle ΟΥ̓Κ (not) and the adverb ἜΤΙ (yet, still).
G3940
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Part of Speech: Noun, Adjective
Sounds like: pa-ROI-koy
Translations: sojourners, strangers, foreigners, aliens, resident aliens
Notes: This word refers to those who live in a place but are not native citizens; they are resident aliens or temporary residents. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'οἶκος' (oikos), meaning 'house' or 'dwelling'. Thus, it literally means 'dwelling alongside'. It is used to describe someone who resides in a foreign land without full citizenship rights, often for a temporary period.
Inflection: Plural, Nominative, Masculine or Feminine
Synonyms: ΞΕΝΟΙ, ΑΛΛΟΦΥΛΟΙ
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G4847
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Part of Speech: Noun
Sounds like: soon-po-LEE-tai
Translations: fellow citizens, co-citizens
Notes: This word is a compound noun, formed from the prefix 'συν-' (syn-), meaning 'with' or 'together', and 'πολίτης' (politēs), meaning 'citizen'. Therefore, it refers to people who share citizenship or are fellow members of a community or state. It is used to describe individuals who are united by common rights, privileges, or a shared identity within a particular group.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΣΥΜΠΟΛΙΤΗΣ, ΟΙΚΕΙΟΣ
Etymology: The word is derived from the prefix 'συν-' (syn-), meaning 'with' or 'together', and 'πολίτης' (politēs), meaning 'citizen'. 'Πολίτης' comes from 'πόλις' (polis), meaning 'city' or 'state'.
G0040
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Part of Speech: Adjective, Noun
Sounds like: hah-GHEE-ohn
Translations: of holy ones, of saints, of holy things
Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ
G3625
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Part of Speech: Adjective, Noun
Sounds like: oy-KAY-oy
Translations: one's own people, members of a household, relatives, family, household, a household, domestic, belonging to a house, proper, suitable
Notes: This word refers to those belonging to one's household or family, including relatives, servants, or close associates. It can also describe something that is domestic, proper, or suitable to a particular situation. When used as a noun, it typically refers to 'one's own people' or 'members of a household'.
Inflection: Plural, Nominative, Masculine
Synonyms: ΣΥΓΓΕΝΕΙΣ, ΟΙΚΙΑΚΟΙ, ΟΙΚΕΤΑΙ
G2026
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Part of Speech: Participle
Sounds like: ep-oy-ko-do-mee-THEN-tes
Translations: having been built upon, being built upon, built upon
Notes: This word is a passive participle meaning 'having been built upon' or 'being built upon'. It describes something that has been constructed or established on a foundation, often with the implication of continued building or development. It is a compound word formed from 'ἐπί' (upon) and 'οἰκοδομέω' (to build a house, to build).
Inflection: Aorist, Passive, Masculine, Nominative, Plural
Synonyms: ΟἸΚΟΔΟΜΈΩ, ΣΥΝΟΙΚΟΔΟΜΈΩ
G2311
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Part of Speech: Verb
Sounds like: theh-meh-LEE-oh
Translations: to lay a foundation, to found, to establish, to build
Notes: This verb means to lay a foundation, to found, or to establish something firmly. It is often used in the context of constructing buildings, but can also refer to establishing principles, institutions, or even people in a secure position. It implies a sense of permanence and stability.
Inflection: Present, Active, Indicative, 1st Person Singular; or Present, Active, Imperative, 2nd Person Singular; or Present, Active, Subjunctive, 1st Person Singular
Synonyms: ΟΙΚΟΔΟΜΕΩ, ΚΑΤΑΒΑΛΛΩ
Etymology: From the Greek noun θεμέλιος (themelios), meaning 'foundation' or 'that which is laid down'.
G0652
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Part of Speech: Noun
Sounds like: ah-pos-TO-lon
Translations: of apostles, apostles
Notes: This word refers to those who are sent out with a specific message or mission, acting as an envoy or delegate. In a religious context, it most commonly refers to the twelve disciples of Jesus, who were sent out to preach the Gospel. It is a compound word, formed from the prefix ἈΠΟ- (APO-), meaning 'from' or 'away from', and ΣΤΕΛΛΩ (STELLO), meaning 'to send'.
Inflection: Genitive, Plural, Masculine
Synonyms: ΚΗΡΥΚΕΣ, ΕΥ̓ΑΓΓΕΛΙΣΤΑΙ
G4396
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Part of Speech: Noun
Sounds like: pro-fay-TON
Translations: of prophets
Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.
Inflection: Genitive, Plural, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ
Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).
G1510
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Part of Speech: Participle
Sounds like: ON-tos
Translations: (of) being, (of) existing, (of) a being, (of) an existing one
Notes: ὈΝΤΟΣ is the genitive singular present active participle of the verb 'to be'. It means 'being' or 'existing'. It is often used in genitive absolute constructions, which function like a subordinate clause, indicating time, cause, or circumstance, such as 'while it was being' or 'because it was being'.
Inflection: Present Active Participle, Singular, Genitive, Masculine or Neuter
Etymology: From Proto-Indo-European, meaning 'to be' or 'to exist'.
G204
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Part of Speech: Adjective
Sounds like: ak-rog-oh-nee-AI-oo
Translations: cornerstone, chief cornerstone, a cornerstone, a chief cornerstone
Notes: This word is an adjective meaning 'cornerstone' or 'chief cornerstone'. It is a compound word formed from 'highest' or 'outermost' and 'corner' or 'angle'. It refers to the most important stone in a building, typically placed at the corner, which binds two walls together and supports the entire structure. Metaphorically, it is used to describe something or someone essential and foundational.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΜΕΛΙΟΣ, ΚΕΦΑΛΗ
Etymology: The word ΑΚΡΟΓΩΝΙΑΙΟΣ is a compound of two Greek words: ΑΚΡΟΣ (AKROS), meaning 'highest' or 'outermost', and ΓΩΝΙΑ (GŌNIA), meaning 'corner' or 'angle'. It literally refers to the stone at the highest or outermost corner of a building.
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sah
Translations: all, every, a whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it modifies a noun and must agree with it in gender, number, and case.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3619
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Part of Speech: Noun
Sounds like: oy-ko-do-MEE
Translations: building, a building, construction, edification
Notes: This word refers to the act of building or constructing something, such as a house or a temple. It can also refer to the structure that has been built. Metaphorically, it is often used to describe spiritual building up or edification, referring to the process of strengthening and encouraging someone in their faith or character.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΙΚΟΔΟΜΙΑ, ΟΙΚΟΔΟΜΗΣΙΣ
Etymology: The word ΟΙΚΟΔΟΜΗ is a compound word derived from ΟΙΚΟΣ (oikos), meaning 'house', and ΔΟΜΗ (dome), meaning 'building' or 'structure'. It literally means 'house-building'.
G4887
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Part of Speech: Participle
Sounds like: soon-ar-moh-loh-goo-MEH-nee
Translations: being fitted together, being joined together, being built together, being framed together
Notes: This is a compound word formed from 'σύν' (together with), 'ἁρμός' (a joint or fitting), and 'λέγω' (to gather or arrange). It describes something that is being carefully fitted or joined together, often in the context of construction or building. It implies a precise and harmonious connection of parts.
Inflection: Present, Passive, Feminine, Singular, Nominative
Synonyms: ΟΙΚΟΔΟΜΟΥΜΕΝΗ, ΣΥΝΟΙΚΟΔΟΜΟΥΜΕΝΗ
Etymology: The word is a compound of 'σύν' (together with), 'ἁρμός' (a joint, from 'ἀραρίσκω' meaning to join or fit), and 'λέγω' (to gather, arrange, or speak). The combination signifies the act of fitting or joining things together in a harmonious or structured way.
G0837
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Part of Speech: Verb
Sounds like: OWK-say
Translations: he increases, she increases, it increases, he grows, she grows, it grows, he makes grow, she makes grow, it makes grow
Notes: ΑΥ̓ΞΕΙ is a verb meaning 'to increase' or 'to grow'. It can be used transitively, meaning 'to cause to grow' or 'to make increase', or intransitively, meaning 'to grow' or 'to increase' on its own. It is often used to describe the growth of plants, people, or abstract concepts like faith or knowledge.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΠΛΗΘΥΝΩ, ΜΕΓΑΛΥΝΩ
G3485
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Part of Speech: Noun
Sounds like: NAH-on
Translations: temple, a temple, shrine, a shrine
Notes: ΝΑΟΝ is the accusative singular form of the noun ΝΑΟΣ, meaning 'temple' or 'shrine'. It specifically refers to the inner sanctuary of a temple, the dwelling place of the deity, as distinct from the broader temple complex (ἱερόν). It is used when the temple is the direct object of a verb or the object of a preposition that takes the accusative case.
Inflection: Singular, Accusative, Masculine
Synonyms: ΙΕΡΟΝ, ΝΕΩΣ
G0040
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Part of Speech: Adjective
Sounds like: AH-gee-on
Translations: holy, sacred, a holy thing, a sacred thing, set apart
Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G4925
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Part of Speech: Verb
Sounds like: soon-oy-koh-doh-MEH-eest-theh
Translations: you are being built together, you are being built up together, you are being constructed together
Notes: This word is a compound verb formed from 'σύν' (together with) and 'οἰκοδομέω' (to build, to edify). It means to be built together or to be constructed jointly. It describes a process where multiple entities are being assembled or developed into a single structure or whole, often with a sense of mutual contribution or shared purpose. It is used to describe a collective building process, often in a spiritual or metaphorical sense, like a community being built up together.
Inflection: Present, Indicative, Middle/Passive, Second Person, Plural
Synonyms: ΣΥΝΟΙΚΟΔΟΜΕΩ, ΣΥΝΟΙΚΟΔΟΜΕΟΜΑΙ
G2732
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Part of Speech: Noun
Sounds like: kah-toy-kee-TEE-ree-on
Translations: dwelling place, habitation, abode, a dwelling place, a habitation, an abode
Notes: This word refers to a place where someone or something dwells, resides, or lives. It signifies a permanent or established residence, a habitation. It is often used to describe a physical dwelling but can also refer to a spiritual or metaphorical dwelling.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΙΚΗΤΗΡΙΟΝ, ΟΙΚΙΑ, ΤΟΠΟΣ
Etymology: The word ΚΑΤΟΙΚΗΤΗΡΙΟΝ is derived from the verb ΚΑΤΟΙΚΕΩ (katoikeō), meaning 'to dwell' or 'to inhabit', combined with the suffix -ΤΗΡΙΟΝ (-tērion), which denotes a place or instrument. Thus, it literally means 'a place of dwelling'.
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