Home / Interlinears (Beta) / Barnabus / Letter of Barnabas / Chapter 8Letter of Barnabas, Chapter 8
Interlinear version from Barnabus (Beta)
G5100
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Part of Speech: Pronoun, Adjective
Sounds like: TEE-nah
Translations: who, what, which, some, any, a certain one, something, anything
Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.
Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G1380
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Part of Speech: Verb
Sounds like: doh-KAY-teh
Translations: you think, you seem, it seems to you, do you think
Notes: This verb means 'to think', 'to seem', or 'to appear'. It can be used personally, meaning 'you think' or 'you seem', or impersonally, meaning 'it seems to you'. It often introduces a question or an opinion.
Inflection: 2nd Person Plural, Present Active Indicative
Synonyms: ΝΟΜΙΖΩ, ΗΓΕΟΜΑΙ
Etymology: From the root ΔΟΚ-, meaning 'to seem' or 'to appear'.
G5179
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Part of Speech: Noun
Sounds like: TOO-pon
Translations: type, a type, pattern, a pattern, example, an example, form, a form, figure, a figure, model, a model, impression, an impression, mark, a mark
Notes: This word refers to a pattern, model, or example that serves as a standard or guide. It can also denote an impression or mark left by a blow or pressure. In a broader sense, it can refer to a prefiguring or foreshadowing of something to come, especially in a theological context.
Inflection: Singular, Accusative, Masculine
Synonyms: ΥΠΟΔΕΙΓΜΑ, ΕΙΚΩΝ, ΜΟΡΦΗ
G1510
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Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1781
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Part of Speech: Verb
Sounds like: en-TET-al-tai
Translations: it has been commanded, it has been ordered, it has been enjoined
Notes: This word is a verb meaning 'to be commanded' or 'to be ordered'. It is used to indicate that an instruction or directive has been given, often by someone in authority. It describes a state of having received a command or an order.
Inflection: Perfect, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΠΡΟΣΤΑΤΤΩ, ΚΕΛΕΥΩ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2474
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Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G4374
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Part of Speech: Verb
Sounds like: pros-FEH-rin
Translations: to offer, to bring, to present, to bring to, to bring forward
Notes: This word is the present active infinitive form of the verb "προσφέρω" (prospherō). It is a compound verb, formed from "πρός" (pros), meaning "to" or "towards," and "φέρω" (pherō), meaning "to bring" or "to bear." It generally means to bring something to someone or something, often with the intention of offering it, presenting it, or dedicating it. It can be used in contexts of bringing gifts, sacrifices, or even people to a particular place or person.
Inflection: Present, Active, Infinitive
Synonyms: ΔΙΔΩΜΙ, ΦΕΡΩ, ΠΑΡΕΧΩ
Etymology: The verb "προσφέρω" (prospherō) is a compound of the preposition "πρός" (pros), meaning "to, toward, with," and the verb "φέρω" (pherō), meaning "to bear, carry, bring." Its meaning is derived directly from the combination of these two elements, indicating the action of bringing something towards a destination or person.
G1151
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Part of Speech: Noun
Sounds like: dah-MAH-lin
Translations: heifer, a heifer, young cow, a young cow
Notes: This word refers to a young cow or heifer, typically one that has not yet borne a calf or been yoked for work. It is often used in ancient texts, particularly in sacrificial contexts, to denote an unblemished animal suitable for religious offerings.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΟΣΧΟΣ, ΒΟΥΣ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0435
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Part of Speech: Noun
Sounds like: AHN-dras
Translations: men, a man, husbands, a husband
Notes: This word refers to adult males, men, or husbands. It is often used in contrast to women or children, or to denote a person of authority or maturity. It can also refer to a human being in general, but typically emphasizes the male gender.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΡΣΗΝ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3739
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Part of Speech: Pronoun
Sounds like: OYS
Translations: to whom, to which, to what
Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.
Inflection: Dative, Plural, All genders
Synonyms: ΤΙΣ, ὉΠΟΙΟΣ
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.
G1510
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Part of Speech: Verb
Sounds like: EYE-sin
Translations: are
Notes: This word is the third person plural form of the verb 'to be'. It means 'they are' or 'there are'. It is used to describe the state or existence of multiple subjects, similar to how 'are' is used in English. For example, 'The men are here' or 'There are many books'.
Inflection: Third person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-ai
Translations: sins, a sin
Notes: This word refers to a sin, a transgression, or a moral failing. It is often used in a religious context to denote an act that goes against divine law or moral principles. It can be used to describe individual acts of wrongdoing or the state of being sinful.
Inflection: Plural, Nominative or Vocative or Accusative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΔΙΚΙΑ
G5046
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Part of Speech: Adjective
Sounds like: teh-LAY-ah-ee
Translations: perfect, complete, mature
Notes: This word describes something that has reached its full potential, is complete, or is without flaw. It can refer to a person who is mature in faith or character, or to a thing that is finished and lacking nothing. It is often used to describe a state of spiritual or moral perfection.
Inflection: Plural, Nominative or Vocative, Feminine
Synonyms: ΟΛΟΚΛΗΡΟΣ, ΑΡΤΙΟΣ, ΠΛΗΡΗΣ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4969
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Part of Speech: Participle, Verb
Sounds like: SFAK-san-tas
Translations: those who slaughtered, those who slew, those who killed
Notes: This word is an aorist active participle derived from the verb 'σφάζω', meaning 'to slaughter' or 'to slay'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. In this form, it refers to 'those who have slaughtered' or 'the ones who slew', indicating a completed action in the past.
Inflection: Aorist, Active, Participle, Accusative, Masculine, Plural
Synonyms: ΑΠΟΚΤΕΙΝΩ, ΑΝΑΙΡΕΩ
Etymology: The verb 'σφάζω' (sphazō) is of uncertain origin, possibly pre-Greek or from an onomatopoeic root related to striking or cutting.
G2618
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Part of Speech: Verb
Sounds like: kah-tah-KAI-en
Translations: was burning up, were burning up, used to burn up, was consuming by fire, were consuming by fire, used to consume by fire
Notes: This word is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'completely', and the verb καίω (kaiō), meaning 'to burn'. It means to burn completely, to consume by fire, or to burn down. It describes an action of burning that is thorough and destructive, often implying the complete destruction of something by fire. In this imperfect tense form, it indicates an ongoing or repeated action in the past.
Inflection: Imperfect, Active, Indicative, Third Person, Plural
Synonyms: ΚΑΙΩ, ΕΚΚΑΙΩ, ΑΝΑΛΙΣΚΩ
Etymology: The word ΚΑΤΑΚΑΙΩ is a compound of the preposition κατά (kata), meaning 'down' or 'completely', and the verb καίω (kaiō), meaning 'to burn'. Καίω comes from a Proto-Indo-European root meaning 'to burn' or 'to shine'.
G0142
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Part of Speech: Verb
Sounds like: ahee-REIN
Translations: to take up, to lift, to carry, to remove, to take away, to bear, to raise
Notes: ΑἸΡΕΙΝ is the present active infinitive form of the verb ΑΙΡΩ. It means 'to take up,' 'to lift,' 'to carry,' or 'to remove.' It is used to express an action without specifying the subject or tense, often functioning like the English 'to' + verb (e.g., 'to lift the weapons'). Its meaning can vary slightly depending on the context, but it generally involves the action of moving something upwards or away.
Inflection: Infinitive, Present, Active
Synonyms: ΑΝΑΙΡΩ, ΥΨΟΩ, ΦΕΡΩ
Etymology: The verb ΑΙΡΩ comes from Proto-Indo-European. It is related to the idea of lifting or raising.
G5119
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Part of Speech: Adverb
Sounds like: TOH-teh
Translations: then, at that time, at that moment, thereupon, therefore
Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.
Inflection: Does not inflect
Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ
Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G4700
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Part of Speech: Noun
Sounds like: spo-DON
Translations: ash, ashes, a heap of ashes
Notes: This word refers to ash or ashes, the powdery residue left after something has been burned. It is often used in a literal sense to describe the remains of a fire. In ancient contexts, it could also symbolize mourning, repentance, or humility, as people would sometimes sit in or sprinkle themselves with ashes as a sign of grief or contrition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΕΦΡΑ
G3816, G3809
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Part of Speech: Noun
Sounds like: pai-DEE-ah
Translations: children, a child, discipline, instruction, training, correction, punishment, play, childishness
Notes: This word is a compound form that can refer to several related concepts. It can be the nominative/accusative plural of 'παιδίον' (paidion), meaning 'children' or 'little children'. It can also be the nominative singular of 'παιδεία' (paideia), which refers to the upbringing, training, or instruction of children, often implying discipline or correction. In some contexts, it can also refer to 'play' or 'childishness'. The specific meaning depends on the grammatical context and surrounding words.
Inflection: Neuter Plural (children), Feminine Singular Nominative (discipline/play), Feminine Singular Accusative (discipline/play), Feminine Singular Genitive (discipline/play)
Synonyms: ΤΕΚΝΑ, ΝΗΠΙΑ, ΔΙΔΑΣΚΑΛΙΑ
G0906
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Part of Speech: Verb
Sounds like: BAL-line
Translations: to throw, to cast, to put, to lay, to place, to strike, to shoot
Notes: This verb means to throw, cast, or put. It can be used in a wide range of contexts, from literally throwing an object, such as a stone or a spear, to metaphorically casting out a demon, laying down a foundation, or placing something in a specific location. It often implies a forceful or decisive action.
Inflection: Infinitive, Present, Active
Synonyms: ΡΙΠΤΩ, ΕΚΒΑΛΛΩ, ΤΙΘΗΜΙ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G0030
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Part of Speech: Noun
Sounds like: ang-GAY-on
Translations: vessel, a vessel, container, a container, jar, a jar, pot, a pot
Notes: This word refers to a vessel, container, or jar, typically used for holding liquids or other items. It can be used in a general sense for any kind of receptacle. In the provided context, it refers to containers used to collect good fish.
Inflection: Singular, Nominative or Accusative, Neuter; Plural, Nominative or Accusative, Neuter
Synonyms: ΣΚΕΥ͂ΟΣ, ἈΓΓΟΣ
Etymology: The word ἀγγεῖον (aggeion) is derived from ἀγγος (aggos), meaning 'vessel' or 'container'.
G4060
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Part of Speech: Verb
Sounds like: peh-ree-TEE-theh-nai
Translations: to put around, to place around, to put on, to clothe, to surround, to crown
Notes: This is a compound verb formed from the preposition περί (peri), meaning 'around', and the verb τίθημι (tithēmi), meaning 'to put' or 'to place'. Therefore, it generally means 'to put around' or 'to place around' something or someone. It can be used in various contexts, such as putting clothes or armor on someone, placing a crown on a head, or surrounding a place with a wall.
Inflection: Present, Active, Infinitive
Synonyms: ΠΕΡΙΚΑΛΥΠΤΕΙΝ, ΠΕΡΙΒΑΛΛΕΙΝ, ΣΤΕΦΑΝΟΥΝ
Etymology: The word is a compound of the preposition περί (peri), meaning 'around' or 'about', and the verb τίθημι (tithēmi), meaning 'to put' or 'to place'. The root τίθημι comes from a Proto-Indo-European root meaning 'to put' or 'to set'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G2053
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Part of Speech: Noun
Sounds like: EH-ree-on
Translations: wool, a wool
Notes: This word refers to wool, the soft, curly hair of sheep and some other animals, used to make cloth. It is typically used in a general sense to describe the material itself.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From a diminutive of ἔρος (eros), meaning 'wool'.
G2847
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Part of Speech: Adjective
Sounds like: KOK-kee-non
Translations: red, scarlet, a red thing, a scarlet thing
Notes: This word describes something as being red or scarlet in color. It is an adjective and would be used to modify a noun, indicating its color. For example, 'the red cloak' or 'a scarlet thread'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word "κόκκινος" (kokkinos) is derived from "κόκκος" (kokkos), meaning 'grain' or 'berry', specifically referring to the kermes insect (Coccus ilicis) from which a red dye was extracted. Thus, it literally means 'berry-red' or 'dyed with kermes'.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3586
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Part of Speech: Noun
Sounds like: KSEE-lon
Translations: wood, a wood, tree, a tree, timber, a timber, staff, a staff, club, a club, cross, a cross
Notes: This word refers to wood in various forms. It can mean a living tree, cut timber, a piece of wood used as a staff or club, or even a structure made of wood, such as a cross or gallows. Its meaning is determined by the context in which it is used.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΔΕΝΔΡΟΝ, ΔΟΚΟΣ, ΣΤΑΥΡΟΣ
Etymology: From an unknown root, possibly related to the idea of cutting or hewing.
G1492
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Part of Speech: Verb
Sounds like: ee-DEH
Translations: behold, see, look, lo
Notes: This word is an aorist imperative verb, meaning 'behold!' or 'see!'. It is used to draw attention to something, similar to saying 'look!' or 'pay attention!' in English. It can be used to introduce a new idea or to emphasize a point.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ὉΡΑΩ, ΒΛΕΠΩ
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G5179
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Part of Speech: Noun
Sounds like: TY-poss
Translations: type, pattern, example, form, image, model, figure, impression, a type, a pattern
Notes: This word refers to a mark, impression, or stamp, often made by a blow or pressure. It can denote the form or shape of something, a model, a pattern to be imitated, or an example to be followed. In a broader sense, it can also refer to a prefiguring or foreshadowing of something to come.
Inflection: Singular, Masculine, Nominative or Accusative
Synonyms: ΠΑΡΑΔΕΙΓΜΑ, ΕΙΚΩΝ, ΜΟΡΦΗ
Etymology: From the Greek verb τύπτω (typtō), meaning 'to strike, beat, or hit'. The noun thus refers to the result of striking, such as an impression or a mark.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4716
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Part of Speech: Noun
Sounds like: stow-ROO
Translations: (of) a cross, (of) the cross, (of) a stake, (of) the stake
Notes: This word refers to an upright stake, pole, or a cross, often used for crucifixion. In the New Testament, it primarily denotes the instrument of Jesus' crucifixion, symbolizing his death and the Christian faith. It can also refer to the act of crucifixion itself or metaphorically to the suffering and self-denial required of a follower of Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΞΥΛΟΝ, ΠΑΣΣΑΛΟΣ
Etymology: From the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. The noun refers to something that stands upright, hence a stake or pole.
G5307
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Part of Speech: Noun
Sounds like: hoo-SOH-pon
Translations: hyssop, a hyssop
Notes: This word refers to hyssop, a small, bushy plant with aromatic leaves. In ancient times, it was commonly used in various purification rituals and ceremonies, particularly in religious contexts, as described in the Old Testament.
Inflection: Singular, Accusative, Masculine
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G4472
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Part of Speech: Verb
Sounds like: ran-TID-zane
Translations: to sprinkle, to purify by sprinkling, to cleanse by sprinkling
Notes: This verb means to sprinkle, often with water or blood, for the purpose of purification or cleansing. It can be used in contexts of ritual purification or ceremonial washing. For example, one might sprinkle water on someone or something to make it clean or holy.
Inflection: Present, Active, Infinitive
Synonyms: ΚΑΘΑΡΙΖΩ, ΑΓΝΙΖΩ
Etymology: From the Greek word ῥαντίζω (rhantizō), meaning 'to sprinkle'. It is related to ῥαίνω (rhainō), 'to sprinkle, to bedew'.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2596
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Part of Speech: Preposition, Prefix
Sounds like: kath
Translations: according to, down, against, throughout, during, by, for, with respect to, concerning
Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.
Inflection: Does not inflect (it is an elided form of a preposition)
Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ
Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.
G1520
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Part of Speech: Numeral, Adjective, Pronoun
Sounds like: EH-nah
Translations: one, a, an, a certain
Notes: This word is the neuter singular form of the numeral 'one'. It can be used as a numeral to indicate a single unit, or as an indefinite article meaning 'a' or 'an'. It can also function as an indefinite pronoun, meaning 'a certain one' or 'someone'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From Proto-Indo-European. It is related to other words meaning 'one' in various Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2992
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Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G0048
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Part of Speech: Verb
Sounds like: ag-nee-ZOHN-tai
Translations: they purify themselves, they cleanse themselves, they consecrate themselves
Notes: This is a verb in the present tense, middle or passive voice, third person plural. It means to purify, cleanse, or consecrate, often with the sense of purifying oneself for religious or ceremonial purposes. It describes an action being performed by a group of people upon themselves or for themselves, or an action being done to them.
Inflection: Present, Middle or Passive Voice, Third Person Plural, Indicative or Subjunctive
Synonyms: ΚΑΘΑΡΙΖΩ, ΟΣΙΟΩ
Etymology: The word "ΑΓΝΙΖΩ" comes from the Greek adjective "ἁγνός" (hagnos), meaning "pure" or "holy." The verb form means to make pure or holy.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G266
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Part of Speech: Noun
Sounds like: hah-mar-tee-OHN
Translations: of sins, of a sin
Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.
G3539
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Part of Speech: Verb
Sounds like: noh-EH-ee-teh
Translations: understand, perceive, consider, think
Notes: This word means to understand, perceive, or consider with the mind. It implies a mental grasp or comprehension of something. It is often used as an imperative, urging someone or a group to pay attention and comprehend a matter.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΣΥΝΙΗΜΙ, ΓΙΝΩΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ
G4459
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Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G0572
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Part of Speech: Noun
Sounds like: ah-PLOH-tee-tee
Translations: (to) simplicity, (to) sincerity, (to) generosity, (in) simplicity, (in) sincerity, (in) generosity, (with) simplicity, (with) sincerity, (with) generosity, a simplicity, a sincerity, a generosity
Notes: This word refers to the quality of being simple, sincere, or generous. It can denote singleness of purpose, straightforwardness, or an unselfish spirit. In a sentence, it often describes the manner or attitude with which an action is performed, such as acting with sincerity of heart or giving with generosity.
Inflection: Singular, Dative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΕΙΛΙΚΡΙΝΕΙΑ, ΓΝΗΣΙΟΤΗΣ
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G3448
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Part of Speech: Noun
Sounds like: MOS-khos
Translations: calf, a calf, young bull, a young bull
Notes: This word refers to a young animal, specifically a calf or a young bull. It is often used in the context of sacrifices or livestock. It can also refer to the golden calf idol mentioned in the Old Testament.
Inflection: Singular, Nominative, Masculine
Synonyms: ΒΟΥΣ, ΤΑΥΡΟΣ
Etymology: The origin of this word is uncertain, but it is thought to be of pre-Greek or Pelasgian origin.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOOS
Translations: Jesus, Joshua
Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.
Inflection: Singular, Nominative
Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G4374
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Part of Speech: Verb, Participle
Sounds like: pros-FEH-ron-tes
Translations: offering, bringing, presenting, sacrificing, yielding, bringing to, bringing forward
Notes: This word is a present active participle of the verb 'prospherō', meaning 'to bring to, offer, present, or sacrifice'. It describes an ongoing action of bringing something towards someone or something, often with the intent of giving, presenting, or making an offering. It can be used in various contexts, such as offering gifts, sacrifices, prayers, or even bringing a person to another.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΦΕΡΩ, ΔΙΔΩΜΙ, ΠΑΡΕΧΩ
Etymology: The word προσφέρω (prospherō) is a compound word formed from the preposition πρός (pros), meaning 'to, toward, with', and the verb φέρω (pherō), meaning 'to bear, carry, bring'.
G0435
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Part of Speech: Noun
Sounds like: AN-dres
Translations: men
Notes: This word means 'men' and is the plural form of 'man'. It refers to adult male human beings. In Koine Greek, it is often used generally to refer to people, especially in a collective sense, or specifically to males.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙ
G0268
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Part of Speech: Noun
Sounds like: hah-mar-TOH-loy
Translations: sinners, the sinners
Notes: This word refers to people who are sinners, those who miss the mark or fail to meet a standard, especially in a moral or religious sense. It is often used to describe individuals who are morally corrupt or estranged from God due to their actions.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ, ΠΑΡΑΒΑΤΑΙ
Etymology: The word is derived from the Greek word 'ἁμαρτάνω' (hamartanō), meaning 'to miss the mark, to err, to sin', combined with the suffix '-ωλός' (-ōlos), which indicates a person characterized by the action of the verb. Thus, it literally means 'one who sins' or 'sinful'.
G4374
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Part of Speech: Verb, Participle
Sounds like: pros-en-ENG-kan-tes
Translations: having brought, having offered, having presented, having carried to
Notes: This word is an aorist active participle of the verb 'προσφέρω' (prospherō), meaning 'to bring to,' 'to offer,' or 'to present.' As a participle, it functions like an adjective or adverb, describing an action completed in the past by the subject. It indicates that the action of bringing or offering has already occurred.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΦΕΡΩ, ΠΑΡΕΧΩ, ΔΙΔΩΜΙ
Etymology: The word 'προσφέρω' (prospherō) is a compound verb formed from the preposition 'πρός' (pros), meaning 'to' or 'towards,' and the verb 'φέρω' (pherō), meaning 'to bear,' 'to carry,' or 'to bring.'
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G4967
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Part of Speech: Noun
Sounds like: SPHAH-gayn
Translations: slaughter, a slaughter, killing, a killing, sacrifice, a sacrifice
Notes: This word is the accusative singular form of the Greek noun ΣΦΑΓΗ. It refers to the act of slaughter, killing, or sacrifice, often implying a violent or ritualistic death. It is used when the noun is the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΑΝΑΤΟΣ, ΑΝΑΙΡΕΣΙΣ
Etymology: From the verb σφάζω (sphazō), meaning 'to slay, slaughter, butcher'.
G1899
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Part of Speech: Adverb
Sounds like: EYE-tah
Translations: then, next, afterward, moreover, besides, also
Notes: This word is an adverb used to indicate sequence in time or logic. It can mean 'then' or 'next' when referring to a subsequent event or action. It can also be used to introduce an additional point, meaning 'furthermore' or 'besides'.
Inflection: Does not inflect
Synonyms: ἘΠΕΙΤΑ, ἘΠΕΙ
Etymology: From the Koine Greek word ἘΠΕΙ (epei), meaning 'when, since'.
G3765
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Part of Speech: Adverb
Sounds like: ook-EH-tee
Translations: no longer, no more, not yet, not still
Notes: This is a compound adverb formed from the negative particle 'οὐκ' (not) and the adverb 'ἔτι' (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It can also mean 'not yet' in certain contexts, indicating that something has not happened up to the present time. It is used to express that something that was true or happening is no longer the case.
Inflection: Does not inflect
Synonyms: ΟΥ̓ΚΕΤΙ, ΟΥ̓Κ, ἜΤΙ
Etymology: The word ΟΥ̓ΚΕΤΙ is a compound of the negative particle ΟΥ̓Κ (not) and the adverb ἜΤΙ (yet, still).
G0268
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Part of Speech: Noun
Sounds like: ah-mar-TOH-lohn
Translations: of sinners, of the sinful
Notes: This word refers to those who commit sin or are characterized by sin. It is used to describe individuals or groups who deviate from divine or moral law. In a sentence, it would typically function as a possessive or descriptive element, indicating something belonging to or related to sinners.
Inflection: Genitive, Plural, Masculine
Synonyms: ΑΝΟΜΩΝ, ΑΣΕΒΩΝ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1391
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Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G4472
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Part of Speech: Verb, Participle
Sounds like: ran-TID-zon-tes
Translations: sprinkling, those who sprinkle, a sprinkler
Notes: This word is a participle derived from the verb 'to sprinkle'. It describes an action of sprinkling or purifying with drops of liquid. It can function as an adjective, describing someone or something that is performing the action of sprinkling, or as a noun, referring to the ones who are sprinkling.
Inflection: Present, Active, Masculine, Nominative, Plural
Synonyms: ΠΕΡΙΡΡΑΙΝΩ, ΚΑΘΑΡΙΖΩ
G3816
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Part of Speech: Noun
Sounds like: PAI-des
Translations: children, boys, servants, slaves, attendants, young men
Notes: This word refers to children, particularly boys, or young people in general. It can also denote servants, slaves, or attendants, especially those who are young. Its meaning often depends on the context, ranging from literal offspring to individuals in a subordinate role.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΚΝΑ, ΔΟΥΛΟΙ, ΥΙΟΙ
G2097
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Part of Speech: Participle
Sounds like: yoo-ang-ge-LI-sah-me-noy
Translations: having preached good news, having proclaimed the gospel, those who preached good news
Notes: This word is a participle derived from the verb 'euangelizō', meaning 'to bring good news' or 'to proclaim the gospel'. It is a compound word formed from 'eu' (good, well) and 'angelizō' (to announce, to proclaim). As a participle, it functions like an adjective or adverb, describing an action performed by the subject. In this form, it refers to those who have already performed the action of preaching good news.
Inflection: Aorist, Middle Voice, Masculine, Nominative, Plural
Synonyms: ΚΗΡΥΣΣΩ, ΛΑΛΕΩ, ἈΝΑΓΓΕΛΛΩ
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G859
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Part of Speech: Noun
Sounds like: ah-FEH-sin
Translations: remission, a remission, forgiveness, a forgiveness, release, a release, deliverance, a deliverance, liberty, a liberty
Notes: This word refers to the act of sending away, letting go, or releasing. It is commonly used to denote the forgiveness of sins, the release from debt, or general freedom and deliverance. It is the accusative singular form of the noun 'ἈΦΕΣΙΣ'.
Inflection: Singular, Accusative, Feminine
Synonyms: ἈΝΕΣΙΣ, ἘΛΕΥΘΕΡΙΑ
G0854
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Part of Speech: Noun
Sounds like: ah-fah-nis-MON
Translations: destruction, ruin, disappearance, desolation, a destruction, a ruin
Notes: This word appears to be a misspelling of 'ΑΦΑΝΙΣΜΟΝ' (aphanismon), which is the accusative singular form of the noun 'ΑΦΑΝΙΣΜΟΣ' (aphanismos). It refers to the act or state of being made to disappear, destroyed, or brought to ruin. It is often used in contexts of complete devastation or desolation.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΛΕΘΡΟΣ, ΑΠΩΛΕΙΑ, ΕΡΗΜΩΣΙΣ
Etymology: From the verb ἀφανίζω (aphanizō, "to make unseen, destroy"), which comes from ἀφανής (aphanēs, "unseen, invisible"), a compound of ἀ- (a-, "not") and φαίνω (phainō, "to show, appear").
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-ken
Translations: he gave, she gave, it gave, he has given, she has given, it has given
Notes: This word is the third person singular aorist active indicative form of the verb 'δίδωμι' (didōmi), meaning 'to give'. It describes an action of giving that was completed in the past by a singular subject (he, she, or it). It is used to state a simple fact about a past event.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΑΡΕΧΩ, ΔΩΡΕΩ
G2098
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Part of Speech: Noun
Sounds like: yoo-ang-geh-LEE-oo
Translations: of the good news, of good news, of the gospel, of a gospel
Notes: This word refers to the 'good news' or 'gospel', particularly in a religious context, signifying the message of salvation through Jesus Christ. It is a compound word formed from 'εὖ' (eu), meaning 'good', and 'ἀγγελία' (angelia), meaning 'message' or 'announcement'. It is used to describe the divine message or the written accounts of Jesus' life and teachings. In a sentence, it would typically follow a preposition or another noun indicating possession, such as 'the power of the gospel' or 'according to the gospel'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΚΗΡΥΓΜΑ, ΛΟΓΟΣ
G1849
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Part of Speech: Noun
Sounds like: ex-oo-SEE-an
Translations: authority, power, right, a right, jurisdiction, a jurisdiction, liberty, a liberty
Notes: This word refers to the right or power to do something, often implying delegated authority or freedom to act. It can describe official power, the ability to act, or even the freedom to choose.
Inflection: Singular, Feminine, Accusative
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΙΣΧΥΣ
Etymology: From the Greek verb ἔξεστι (exesti), meaning 'it is lawful' or 'it is permitted'. It denotes the state of being free to act, hence authority or power.
G1510
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Part of Speech: Verb
Sounds like: OO-sin
Translations: are, they are, being
Notes: This word is a form of the verb 'to be'. It indicates existence or a state of being, specifically referring to 'they are' or 'being'. It is often used to connect a subject to a predicate, describing what the subject is or what state it is in.
Inflection: Present, Active, Indicative, Third Person, Plural
G1177
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Part of Speech: Numeral
Sounds like: DEK-ah-DYO
Translations: twelve
Notes: This word is a compound numeral meaning 'twelve'. It is formed from 'δέκα' (deka), meaning 'ten', and 'δύο' (duo), meaning 'two'. It is used to refer to the quantity of twelve of something.
Inflection: Does not inflect
Etymology: The word is a compound of the Koine Greek words 'δέκα' (deka), meaning 'ten', and 'δύο' (duo), meaning 'two'. Both components are ancient Greek terms for their respective numbers.
G3142
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Part of Speech: Noun
Sounds like: mar-too-REE-on
Translations: testimony, a testimony, witness, a witness, evidence, a proof
Notes: This word refers to a testimony, witness, or evidence. It is used to describe something that provides proof or confirmation of a fact or event. It can refer to the act of bearing witness or the content of what is testified.
Inflection: Singular, Nominative, Accusative, Neuter
Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΑ
Etymology: From G3144 (μάρτυς, 'martys'), meaning 'witness'. It refers to that which is borne witness to, or the content of a witness's testimony.
G5443
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Part of Speech: Noun
Sounds like: FY-lon
Translations: of tribes, tribes
Notes: This word is the genitive plural form of the noun 'φυλή' (phylē), meaning 'tribe' or 'clan'. It refers to a group of people descended from a common ancestor or sharing a common origin, often used in the context of the twelve tribes of Israel or other ethnic divisions. As a genitive plural, it indicates possession or origin, meaning 'belonging to tribes' or 'from tribes'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΔΗΜΩΝ, ΓΕΝΩΝ
Etymology: The word 'φυλή' (phylē) comes from the Proto-Indo-European root *bʰuH- meaning 'to be, to grow'. It originally referred to a growth or shoot, and later evolved to mean a clan or tribe, indicating a group that has grown together or sprung from a common origin.
G5443
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Part of Speech: Noun
Sounds like: FY-lai
Translations: tribes, clans, nations, peoples
Notes: This word refers to a tribe, clan, or nation, often denoting a division of people, such as the tribes of Israel. It can also refer to a race or a people group. In a broader sense, it can mean a multitude or a large group of people.
Inflection: Plural, Nominative or Vocative
Synonyms: ΕΘΝΗ, ΓΕΝΗ
G2474
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Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This is a proper noun referring to Israel, which can mean either the nation of Israel, the people of Israel, or the land of Israel. It is often used in a collective sense to refer to the descendants of Jacob, who was renamed Israel. It is used in sentences to identify the specific people or land being discussed.
Inflection: Does not inflect
Etymology: From Hebrew Yisra'el, meaning 'God strives' or 'he strives with God'. It is the name given to Jacob after he wrestled with God.
G2784
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Part of Speech: Verb
Sounds like: kay-ROOS-sane
Translations: to preach, to proclaim, to herald, to announce
Notes: This word means to act as a herald, to proclaim or announce publicly, often with authority or a divine message. It is frequently used in the context of proclaiming the Gospel or a message from God. It describes the act of making something known openly and widely.
Inflection: Present, Active, Infinitive
Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΑΝΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ
Etymology: From κῆρυξ (kēryx, "herald"), which is of uncertain origin, possibly from Proto-Indo-European *ker- ("to cry out, to shout").
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G5140
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Part of Speech: Numeral
Sounds like: TREES
Translations: three
Notes: ΤΡΕΙΣ is the cardinal number 'three'. It is used to denote a quantity of three units. As a declinable numeral, its form changes according to the gender and case of the noun it modifies. This specific form, ΤΡΕΙΣ, is used for masculine and feminine nouns in the nominative and accusative plural cases.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Etymology: From Proto-Indo-European, meaning 'three'.
G0011
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Part of Speech: Proper Noun
Sounds like: ah-brah-AHM
Translations: Abraham, (to) Abraham, (of) Abraham
Notes: This is the proper name Abraham, a pivotal figure in the Abrahamic religions (Judaism, Christianity, and Islam). He is considered the patriarch through whom God established a covenant, promising him numerous descendants and a land. The name means 'father of a multitude'. It is used in sentences to refer directly to the person Abraham.
Inflection: Does not inflect (indeclinable)
Etymology: The name Ἀβραάμ (Abraham) is of Hebrew origin, derived from the Hebrew name אַבְרָהָם ('Avraham), which means 'father of a multitude' or 'father of many nations'. It was originally Abram, meaning 'exalted father', before God changed it.
G2464
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Part of Speech: Proper Noun
Sounds like: ee-SAHK
Translations: Isaac
Notes: Isaac is a proper noun referring to the son of Abraham and Sarah, and the father of Jacob and Esau, a significant patriarch in the Old Testament. It is used to identify this specific individual.
Inflection: Singular, Nominative or Dative
Etymology: From Hebrew Yitschaq (יִצְחָק), meaning 'he laughs' or 'laughter'.
G2384
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Part of Speech: Proper Noun
Sounds like: Ee-ah-KOB
Translations: Jacob
Notes: This is a proper noun referring to Jacob, a prominent patriarch in the Old Testament, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. It is used to refer to the individual himself or, by extension, to his descendants, the nation of Israel.
Inflection: Does not inflect for case or number in this form, functions as a proper noun.
Etymology: From Hebrew Ya'aqov (יַעֲקֹב), meaning 'supplanter' or 'heel-grabber'.
G3778
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Part of Speech: Pronoun
Sounds like: OO-toy
Translations: these, they
Notes: This word is a demonstrative pronoun, meaning 'these' or 'they'. It is used to point out or refer to specific people or things that are nearby or have just been mentioned. It functions similarly to 'these ones' or 'these people' in English.
Inflection: Nominative, Masculine, Plural
G3173
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Part of Speech: Adjective
Sounds like: meh-GAH-loy
Translations: great, large, mighty, great ones, large ones
Notes: This word describes something as being great, large, or mighty in size, importance, or intensity. It is used to qualify nouns, indicating a significant degree of the quality described. For example, it can refer to large mountains or great heights.
Inflection: Nominative, Dative, or Vocative; Masculine; Plural
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΕΙΟΣ
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G0932
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Part of Speech: Noun
Sounds like: bah-see-LEH-ah
Translations: kingdom, reign, royal power, a kingdom
Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ
Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G3586
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Part of Speech: Noun
Sounds like: xee-LOO
Translations: of wood, of a tree, of a stick, of a log, of a club, of a cross, of a staff
Notes: This word refers to wood in general, or to an object made of wood such as a tree, a stick, a log, a club, or a staff. In some contexts, it can specifically refer to a cross or a gallows, particularly in the New Testament when referring to the crucifixion. It is a common noun used to describe materials or objects derived from trees.
Inflection: Singular, Genitive, Neuter
Synonyms: ΔΕΝΔΡΟΝ, ΦΥΤΟΝ
G1679
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Part of Speech: Verb
Sounds like: el-PIZ-on-tes
Translations: hoping, expecting, trusting, those who hope, those who expect, those who trust
Notes: This word is a present active participle of the verb 'ελπίζω', meaning 'to hope', 'to expect', or 'to trust'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. It can be translated as 'hoping' or, when used substantively, 'those who are hoping' or 'those who hope'. It often appears with a preposition like 'ἐπί' (epi) followed by a dative or accusative case, indicating the object of hope or trust.
Inflection: Present, Active, Participle, Nominative, Plural, Masculine
Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΠΙΣΤΕΥΟΝΤΕΣ
Etymology: The word 'ελπίζω' (elpizō) comes from 'ἐλπίς' (elpis), meaning 'hope'. Its origin is uncertain, but it is an ancient Greek word.
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G2198
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Part of Speech: Verb
Sounds like: zay-SON-tai
Translations: they will live, they shall live
Notes: This word is a verb meaning 'they will live' or 'they shall live'. It describes a future action of living or being alive, often in the context of experiencing life or continuing to exist.
Inflection: Future, Indicative, Middle or Passive Voice, Third Person Plural
Synonyms: ΒΙΩΣΟΝΤΑΙ, ΥΠΑΡΞΟΥΣΙΝ
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nah
Translations: age, an age, the age, eternity, the world
Notes: This word refers to a period of time, which can be a specific age or an indefinite duration, even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes indicating a finite period and other times an unending one.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ
G0260
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Part of Speech: Adverb, Preposition
Sounds like: AH-mah
Translations: at the same time, together, with, at once, simultaneously
Notes: This word is an adverb meaning 'at the same time' or 'together'. It emphasizes simultaneity or togetherness of actions or people. It can also function as an improper preposition, taking the dative case, to mean 'together with' or 'with'.
Inflection: Does not inflect
Synonyms: ΟΜΟΥ, ΣΥΝ
Etymology: From Proto-Indo-European. It is related to words signifying 'together' or 'at the same time' in various Indo-European languages.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G2250
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Part of Speech: Noun
Sounds like: hee-MEH-rahee
Translations: days, (to) days, (in) days
Notes: This word refers to a period of 24 hours or a specific time period. It is the plural form of the noun 'day' (ἡμέρα). It can be used to refer to multiple days or a specific span of time, often appearing in contexts like 'in those days' or 'after many days'.
Inflection: Plural, Feminine, Nominative or Dative
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G1510
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Part of Speech: Verb
Sounds like: eh-SON-tai
Translations: they will be, they shall be
Notes: This word is the third person plural future indicative form of the verb 'to be'. It signifies that a group of subjects will exist or will be in a particular state or condition at some point in the future. It is used to express future existence, identity, or a future state of being for multiple entities.
Inflection: Future, Indicative, Third Person, Plural
Synonyms: ΓΙΝΟΜΑΙ
Etymology: From Proto-Indo-European. It is a very ancient and fundamental verb in the Greek language, tracing its origins back to the earliest stages of the Indo-European language family.
G4190
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Part of Speech: Adjective
Sounds like: po-nee-RAI
Translations: evil, bad, wicked, worthless, harmful, diseased
Notes: This word describes something or someone as evil, bad, wicked, or harmful. It can refer to moral depravity, but also to things that are physically bad, diseased, or worthless. It is an adjective and will modify a noun, agreeing with it in gender, number, and case.
Inflection: Feminine, Plural, Nominative, Vocative, or Accusative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
G4509
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Part of Speech: Adjective
Sounds like: RHOO-pah-rai
Translations: dirty, filthy, squalid, vile, sordid, base
Notes: This word describes something that is physically dirty or morally corrupt. It can refer to things that are unclean, squalid, or morally base and contemptible. In a sentence, it would modify a noun, describing its unclean or depraved nature.
Inflection: Plural, Nominative or Vocative, Feminine
Synonyms: ΑΚΑΘΑΡΤΟΣ, ΜΙΑΡΟΣ, ΑΙΣΧΡΟΣ
Open in Concordance
Part of Speech: Unknown
Sounds like: AISS
Translations: unknown
Notes: It's not clear what this word means. It could be garbled or badly misspelled. In Koine Greek, 'ΑΙΣ' does not appear as a standalone word with a clear meaning. It might be a fragment of a larger word, a typo, or an abbreviation. Without further context or correction, its meaning remains unknown.
Inflection: Unknown
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G4982
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Part of Speech: Verb
Sounds like: soh-thee-SOH-meh-tha
Translations: we will be saved, we shall be saved
Notes: This word means 'we will be saved' or 'we shall be saved'. It is the future passive form of the verb 'to save' or 'to deliver'. It indicates an action that will be done to the subject (us) in the future, resulting in their salvation or deliverance. It is used to express a future state of being saved or rescued.
Inflection: Future, Passive, Indicative, First Person, Plural
Synonyms: ΡΥΣΟΜΕΘΑ, ΔΙΑΣΩΘΗΣΟΜΕΘΑ
G0264
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Part of Speech: Participle, Adjective
Sounds like: al-GOHN
Translations: suffering, in pain, sorrowful, grieved, a suffering one, a sorrowful one
Notes: This word is the present active participle of the verb 'algeō', meaning 'to suffer pain' or 'to be grieved'. As a participle, it functions like an adjective, describing someone who is currently experiencing pain or sorrow. It can be used to describe a person who is in a state of physical or emotional distress.
Inflection: Present, Active, Participle, Nominative, Singular, Masculine
Synonyms: ΠΟΝΩΝ, ΛΥΠΟΥΜΕΝΟΣ, ΚΑΚΟΠΑΘΩΝ
G4561
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Part of Speech: Noun
Sounds like: SAR-kah
Translations: flesh, a flesh, body, a body, humanity
Notes: This word refers to the physical body of a living being, including humans and animals. It can also denote human nature, often with an emphasis on its weakness or mortality, or humanity in general. In some contexts, it can refer to the whole person or to earthly existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G4509
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Part of Speech: Noun
Sounds like: RHOO-poo
Translations: of filth, of dirt, of defilement, of uncleanness, of a stain, of a spot
Notes: This word refers to filth, dirt, defilement, or moral impurity. It is often used in a literal sense for physical dirt or grime, but can also be used metaphorically to describe moral or spiritual uncleanness. In the provided context, it is used with the preposition 'ἀπό' (from), indicating a separation from or removal of impurity.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΙΑΣΜΑ, ΜΟΛΥΣΜΟΣ, ΑΚΑΘΑΡΣΙΑ
G5301
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Part of Speech: Noun
Sounds like: hy-SSOO-poo
Translations: of hyssop
Notes: This word refers to the hyssop plant. In ancient times, hyssop was a small, bushy plant often used for ritual purification, sprinkling, and medicinal purposes. It is frequently mentioned in the Bible in contexts related to cleansing and sacrifice.
Inflection: Singular, Genitive, Masculine
Etymology: The word is of Semitic origin, likely borrowed into Greek from Hebrew אֵזוֹב (ezov).
G2390, G2395
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Part of Speech: Verb, Noun
Sounds like: ee-AH-tai
Translations: is healed, are healed, healer, a healer, physicians, doctors
Notes: This word can function as both a verb and a noun. As a verb, it is the third person singular or plural present passive indicative form of 'iaomai', meaning 'to heal' or 'to cure'. In this sense, it describes something that is being healed or cured. As a noun, it is the nominative plural of 'iatros', meaning 'healer' or 'physician'. In this sense, it refers to those who practice healing.
Inflection: Verb: Third Person, Singular or Plural, Present, Passive, Indicative; Noun: Nominative, Plural, Masculine
Synonyms: ΘΕΡΑΠΕΥΩ, ΙΑΤΡΟΣ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G1096
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Part of Speech: Participle
Sounds like: geh-NO-meh-nah
Translations: having become, having come into being, having happened, things that have happened, events, happenings
Notes: ΓΕΝΟΜΕΝΑ is the aorist middle/passive participle of the verb ΓΙΝΟΜΑΙ (ginomai), meaning 'to become,' 'to come into being,' or 'to happen.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred. In its neuter plural form, it often refers to 'things that have happened' or 'events.' It can be used in various grammatical cases depending on its role in the sentence, often functioning as the subject or object of a clause.
Inflection: Aorist, Middle/Passive, Participle, Neuter, Plural, Nominative or Accusative
Synonyms: ΓΕΓΟΝΟΤΑ, ΣΥΜΒΑΝΤΑ
Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to produce, beget, give birth.' It is related to words like 'genesis' and 'generate' in English.
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G5319
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Part of Speech: Adjective, Adverb
Sounds like: fah-neh-RAH
Translations: manifest, evident, visible, clear, plain, open, openly, clearly, plainly
Notes: This word describes something that is visible, clear, or openly displayed. As an adjective, it can describe a noun, indicating that the noun is manifest or evident. As an adverb, it describes an action, indicating that something is done openly or clearly. It can refer to things that are revealed or brought into the light, often in contrast to things that are hidden or secret.
Inflection: Neuter Plural (Nominative, Accusative, Vocative) or Feminine Singular (Nominative, Vocative)
Synonyms: ΔΗΛΟΣ, ΕΜΦΑΝΗΣ, ΠΡΟΔΗΛΟΣ
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KAY-noys
Translations: to those, for those, with those, by those, those
Notes: This word is a demonstrative pronoun or adjective, meaning 'those' or 'that one' (when singular). In this inflected form, it is plural and in the dative case, indicating the indirect object of an action or a relationship of benefit or detriment. It can be translated as 'to those,' 'for those,' or 'with those,' depending on the context. It can refer to people or things previously mentioned or understood from the context.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΟΥ̓͂ΤΟΙ, ΑΥ̓ΤΟΙ
G4655
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Part of Speech: Adjective
Sounds like: sko-TEE-nah
Translations: dark, obscure, hidden, dark things, obscure things
Notes: This word describes something as dark, obscure, or hidden. It can refer to physical darkness, or metaphorically to things that are difficult to understand, secret, or morally corrupt. It is often used to describe places, actions, or concepts that lack light or clarity.
Inflection: Nominative, Accusative, or Vocative Neuter Plural; or Nominative or Vocative Feminine Singular
Synonyms: ΣΚΟΤΟΣ, ΑΦΑΝΗΣ, ΚΡΥΠΤΟΣ
Etymology: The word ΣΚΟΤΕΙΝΟΣ (skoteinos) is derived from the noun ΣΚΟΤΟΣ (skotos), meaning 'darkness'. It describes something characterized by darkness.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G191
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Part of Speech: Verb
Sounds like: ee-KOO-san
Translations: they heard, they listened, they understood
Notes: This is a verb meaning 'to hear' or 'to listen'. It is used to describe the action of perceiving sound or paying attention to something. It can also imply understanding what is heard. In the provided examples, it describes people hearing news or the misfortunes of others.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΠΥΝΘΑΝΟΜΑΙ, ΜΑΝΘΑΝΩ
G5456
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Part of Speech: Noun
Sounds like: PHOH-nays
Translations: (of) voice, (of) sound, (of) noise
Notes: This word is the genitive singular form of the noun ΦΩΝΗ (phōnē), meaning 'voice,' 'sound,' or 'noise.' It is used to indicate possession or origin, often translated as 'of a voice,' 'of a sound,' or 'of a noise.' For example, it might be used in phrases like 'the sound of thunder' or 'the voice of the Lord.'
Inflection: Singular, Genitive, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
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