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G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G3598
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Part of Speech: Noun
Sounds like: HO-dos
Translations: way, a way, road, a road, path, a path, journey, a journey, course, a course
Notes: This word refers to a physical path, road, or highway. It can also be used metaphorically to describe a course of conduct, a manner of life, or a spiritual journey. In the New Testament, it often refers to the 'way' of God or the 'way' of salvation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΠΟΡΕΙΑ, ΠΑΘΟΣ
Etymology: From an uncertain root, possibly related to the idea of 'going' or 'moving'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G5457
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Part of Speech: Noun
Sounds like: FOH-tos
Translations: of light, of a light
Notes: This word is the genitive singular form of the noun 'light'. It is used to indicate possession or origin, often translated as 'of light' or 'belonging to light'. For example, 'the source of light'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΦΕΓΓΟΣ, ΛΥΧΝΟΣ
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G0846
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Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G2309
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Part of Speech: Verb, Participle
Sounds like: THEH-lohn
Translations: wanting, willing, desiring, intending, wishing, choosing, purposing
Notes: This word is a present active participle derived from the verb 'θέλω' (thelo), meaning 'to want' or 'to will'. It describes someone who is in the process of wanting, willing, or desiring something. It can function adjectivally, modifying a noun, or adverbially, indicating the manner or reason for an action. For example, it could mean 'he who wants' or 'while wanting'.
Inflection: Present, Active, Participle, Nominative, Singular, Masculine or Neuter
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
Etymology: The word θέλω (thelo) comes from Proto-Indo-European, related to concepts of 'will' or 'desire'.
G3598
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Part of Speech: Noun
Sounds like: ho-DON
Translations: way, a way, road, a road, journey, a journey, path, a path
Notes: This word refers to a way, road, or path, whether literal or figurative. It can describe a physical route or a course of conduct, a manner of life, or a journey. As an accusative singular noun, it typically functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΑΤΡΑΠΟΣ, ΠΟΡΕΙΑ
G3597
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Part of Speech: Verb
Sounds like: oh-DEH-oo-een
Translations: to travel, to journey, to go on a way
Notes: This word means to travel or to journey, indicating movement along a path or road. It is often used to describe someone undertaking a trip or passage.
Inflection: Present Active Infinitive
Synonyms: ΠΟΡΕΥΕΣΘΑΙ, ΔΙΟΔΕΥΕΙΝ
Etymology: The word is derived from the Greek noun ὁδός (hodos), meaning 'way' or 'road'. The verb form means to be on a way or to make one's way.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3724
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Part of Speech: Adjective, Participle
Sounds like: oh-ree-SMEH-non
Translations: appointed, determined, fixed, defined, designated, a fixed thing, a determined thing
Notes: This word is a perfect passive participle, meaning 'having been appointed' or 'having been determined'. It describes something that has been set, fixed, or designated by a prior action. It is often used to refer to a specific time, place, or purpose that has been established.
Inflection: Singular, Neuter, Nominative or Accusative, Perfect Passive Participle
Synonyms: ΤΕΤΑΓΜΕΝΟΝ, ΔΙΩΡΙΣΜΕΝΟΝ
Etymology: From Ancient Greek ὅρος (horos, “boundary, limit”), from Proto-Indo-European *h₃er- (“to set, to establish”). The verb means 'to define, to determine, to appoint'.
G5117
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Part of Speech: Noun
Sounds like: TO-pon
Translations: place, a place, region, a region, spot, a spot, location, a location
Notes: This word refers to a specific physical location, area, or region. It can be used to denote a particular spot, a general area, or even a position or status. For example, it might be used to say 'this place' or 'in that region'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΧΩΡΑ, ΤΟΠΟΣ, ΟΙΚΟΣ
G4710
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Part of Speech: Noun
Sounds like: SPEV-see
Translations: haste, speed, eagerness, a haste, a speed, an eagerness
Notes: This word refers to the quality of being quick or urgent in action, often implying a sense of urgency or eagerness. It describes the act of hurrying or moving with speed towards a goal or in a particular situation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΑΧΥΤΗΣ, ΣΠΟΥΔΗ, ΕΠΙΣΠΕΥΣΙΣ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G2041
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Part of Speech: Noun
Sounds like: ER-goys
Translations: to works, by works, with works, in works, to a work, by a work, with a work, in a work
Notes: This word refers to a deed, action, or work. It can encompass anything done or performed, whether good or bad, and often implies the result or product of an action. It is used in various contexts to describe human activities, divine actions, or the effects of something.
Inflection: Plural, Dative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΕΝΕΡΓΕΙΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1510
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Part of Speech: Verb
Sounds like: ES-in
Translations: are, they are, there are
Notes: This word is a form of the verb 'to be', indicating existence, state, or identity. It is used to connect a subject to a predicate, much like 'are' in English. For example, it can mean 'they are' or simply 'are' when referring to multiple subjects.
Inflection: Third person, Plural, Present, Indicative, Active
Synonyms: ΓΙΝΟΜΑΙ, ΥΠΑΡΧΩ
Etymology: The verb ΕἸΜΙ (eimi) comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.
G1325
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Part of Speech: Verb, Participle
Sounds like: doh-THEH-ee-sah
Translations: given, granted, bestowed, a given (thing)
Notes: This word is a participle derived from the verb 'didomi', meaning 'to give'. As a participle, it functions like an adjective, describing something that has been given or granted. It indicates an action that has been completed in the past and has a continuing effect, often implying something that was provided or delivered.
Inflection: Aorist, Passive, Participle, Singular, Nominative, Feminine
Synonyms: ΔΕΔΟΜΕΝΗ, ΠΑΡΑΔΟΘΕΙΣΑ
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G1108
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Part of Speech: Noun
Sounds like: GNO-sis
Translations: knowledge, a knowledge
Notes: This word refers to knowledge, understanding, or insight. It is often used in a general sense to denote intellectual apprehension or awareness, but in a religious context, it can refer to spiritual knowledge or discernment. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΟΦΙΑ, ΕΠΙΓΝΩΣΙΣ
Etymology: From the verb γινώσκω (ginōskō), meaning 'to know' or 'to come to know'. It is related to the Proto-Indo-European root *ǵneh₃-, meaning 'to know'.
G4043
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Part of Speech: Verb
Sounds like: peh-ree-pah-TEIN
Translations: to walk, to go, to live, to conduct oneself, to behave
Notes: This word is the present active infinitive form of the verb 'περιπατέω'. It literally means 'to walk around' or 'to go about'. Figuratively, it is often used to describe one's way of life, conduct, or behavior, meaning 'to live' or 'to conduct oneself'. It can be used in contexts referring to physical movement or to one's moral and spiritual journey.
Inflection: Present, Active, Infinitive
Synonyms: ΠΟΡΕΥΕΣΘΑΙ, ΖΗΝ, ΑΝΑΚΟΛΟΥΘΕΙΝ
Etymology: The word 'περιπατέω' is a compound word formed from 'περί' (peri), meaning 'around', and 'πατέω' (pateō), meaning 'to walk' or 'to tread'.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEH
Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves
Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.
Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter
Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.
G5108
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Part of Speech: Adjective
Sounds like: toy-OW-tee
Translations: such, such a, such a kind of, of such a kind
Notes: This word is a demonstrative adjective meaning 'such' or 'of such a kind'. It is used to describe the quality or nature of a noun, indicating that it is of the type or character previously mentioned or implied. It functions similarly to 'this kind of' or 'that kind of' in English, often emphasizing a particular characteristic.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΟΙΟΣ, ΤΟΣΟΥΤΟΣ
G0025
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Part of Speech: Verb
Sounds like: ah-gah-PAY-sace
Translations: you shall love, you will love
Notes: This word is a verb meaning 'to love' or 'to have affection for'. It is often used in the context of divine or unconditional love, as well as love for one's neighbor or God. It is frequently found in commandments or prophecies.
Inflection: Future, Active, Indicative, 2nd Person, Singular
Synonyms: ΦΙΛΕΩ, ἘΡΑΩ
G4160
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Part of Speech: Participle
Sounds like: poy-EE-san-tah
Translations: having made, who made, the one who made, him who made, maker, doer
Notes: This word is an aorist active participle, meaning 'having made' or 'who made'. It describes someone who has performed an action of making or doing. It functions like an adjective or a noun, often referring to 'the one who made' or 'the maker', and in this form, it is in the accusative case, indicating it is the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine, Aorist, Active, Participle
Synonyms: ΕΡΓΑΣΑΜΕΝΟΝ, ΔΗΜΙΟΥΡΓΗΣΑΝΤΑ
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G5399
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Part of Speech: Verb
Sounds like: foh-bee-THEE-see
Translations: you will fear, you should fear, you may fear, you might fear
Notes: This word means 'to fear' or 'to be afraid'. It is a verb used to express the action of feeling dread, reverence, or respect towards someone or something. In the provided examples, it is used in the context of fearing God, indicating reverence and obedience.
Inflection: Second Person, Singular, Aorist, Passive, Subjunctive
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ
G4111
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Part of Speech: Verb, Participle
Sounds like: plah-SAN-tah
Translations: the one who formed, the one who molded, the one who created
Notes: This word is a participle derived from the verb 'πλάσσω' (plassō), meaning 'to form' or 'to mold'. In this form, it functions as a noun, referring to 'the one who forms' or 'the one who molds'. It is often used in a theological context to refer to God as the Creator or Former of humanity.
Inflection: Singular, Accusative, Masculine, Aorist Active Participle
Synonyms: ΠΟΙΗΣΑΝΤΑ, ΔΗΜΙΟΥΡΓΗΣΑΝΤΑ
G1392
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Part of Speech: Verb
Sounds like: dox-AH-sehs
Translations: you will glorify, you will honor, you will praise
Notes: This word means to glorify, honor, or praise. It is used to express the action of giving glory or recognition to someone or something, often God. It indicates a future action that the subject will perform.
Inflection: Second person, Singular, Future, Active, Indicative
Synonyms: ΑΙΝΕΩ, ΥΜΝΕΩ, ΕΠΑΙΝΕΩ
G3084
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Part of Speech: Verb, Participle
Sounds like: loo-TROH-sah-MEH-non
Translations: having redeemed, having ransomed, having delivered
Notes: This word is a participle derived from the verb 'to redeem' or 'to ransom'. It describes an action that has been completed in the past, indicating that someone has already performed the act of redeeming or delivering. It functions like an adjective, modifying a noun or pronoun, and can be used to describe the one who has carried out the redemption.
Inflection: Aorist, Middle Voice, Participle, Singular, Masculine or Neuter, Accusative
Synonyms: ΕΞΑΓΟΡΑΖΩ, ΡΥΟΜΑΙ, ΣΩΖΩ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G2288
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Part of Speech: Noun
Sounds like: THAH-nah-TOO
Translations: (of) death, (of) a death
Notes: This word refers to the state of being dead, the cessation of life, or the end of existence. It is often used to describe physical death, but can also refer to spiritual death or separation. In a sentence, it would typically indicate possession or origin, such as 'the power of death' or 'delivered from death'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΔΗΣ
Etymology: From Proto-Indo-European, meaning 'to die'.
G1510
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Part of Speech: Verb
Sounds like: EH-see
Translations: you will be
Notes: This word is a form of the verb "to be" in Koine Greek. It indicates a future state or existence for a single person being addressed. For example, it can be used in sentences like "you will be happy" or "you will be there."
Inflection: Second Person, Singular, Future, Indicative, Middle or Passive Voice (deponent)
Etymology: The verb ΕΙΜΙ (eimi) comes from a Proto-Indo-European root meaning "to be" or "to exist." It is one of the most fundamental verbs in the Greek language and has cognates in many other Indo-European languages.
G0573
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Part of Speech: Adjective
Sounds like: ah-PLOOS
Translations: simple, sincere, single, sound, a simple one, a sincere one
Notes: This word describes something as simple, sincere, or single-minded. When referring to a person, it implies a lack of duplicity or ulterior motives, suggesting honesty and straightforwardness. When used in the context of the eye, it means 'sound' or 'healthy,' implying clear vision without obstruction or defect. It can be used to describe a state of being or a characteristic.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΚΕΡΑΙΟΣ, ΕΙΛΙΚΡΙΝΗΣ, ΚΑΘΑΡΟΣ
Etymology: This word is derived from the Greek prefix 'a-' (meaning 'not' or 'without') and 'pleko' (meaning 'to fold' or 'to weave'). Thus, it literally means 'unfolded' or 'unwoven,' conveying the idea of simplicity, straightforwardness, and lack of complexity.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4145
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Part of Speech: Adjective
Sounds like: PLOO-see-oss
Translations: rich, wealthy, abounding, opulent
Notes: This word describes someone or something that possesses great wealth or an abundance of resources. It can refer to material riches, but also metaphorically to being rich in other qualities, such as faith or good works. It is used to modify nouns, indicating a characteristic of the noun.
Inflection: Nominative, Singular, Masculine
Synonyms: ΕΥΠΟΡΟΣ, ΕΥΠΛΟΥΤΟΣ
Etymology: From πλοῦτος (ploutos, "wealth"). The word is derived from an ancient Greek root meaning 'to flow' or 'to overflow', suggesting an abundance.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition
Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G2853
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Part of Speech: Verb
Sounds like: kol-lay-THEH-see
Translations: you will cleave, you will join, you will cling, you will adhere, you will unite
Notes: This word means to cleave, join, or cling to something or someone. It implies a strong attachment or union, often used in a figurative sense to describe a close relationship or adherence to a principle. In the provided context, it suggests a command to cling or be devoted to God.
Inflection: Future, Indicative, Middle/Passive, Second Person, Singular
Synonyms: ΠΡΟΣΚΟΛΛΑΩ, ΣΥΝΑΠΤΩ, ΕΝΟΩ
Etymology: The word κολλάω (kollaō) comes from κόλλα (kolla), meaning 'glue' or 'gum'. It originally referred to gluing or cementing things together, and later extended to the idea of joining or adhering.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G4198
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Part of Speech: Participle
Sounds like: por-yoo-MEH-non
Translations: of those going, of those walking, of those traveling, of those proceeding
Notes: This word is a participle, indicating an ongoing action of 'going' or 'proceeding'. It describes individuals who are in the process of moving from one place to another, or metaphorically, progressing in a certain direction. It is often used to refer to 'those who are going' or 'those who are walking'.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΒΑΙΝΟΝΤΩΝ, ΟΔΕΥΟΝΤΩΝ
G3598
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Part of Speech: Noun
Sounds like: oh-DOH
Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail
Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.
Inflection: Singular, Dative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ
G3404
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Part of Speech: Verb
Sounds like: mee-SEE-sace
Translations: you will hate, you shall hate
Notes: This word is a verb meaning 'to hate' or 'to detest'. It is used to express strong aversion or enmity towards someone or something. In this form, it indicates a future action, specifically 'you will hate'.
Inflection: Future, Active, Indicative, 2nd Person, Singular
Synonyms: ΕΧΘΡΕΥΩ, ΑΠΟΔΟΚΙΜΑΖΩ
G3956
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Part of Speech: Adjective, Pronoun
Sounds like: PAN
Translations: all, every, whole, everything, a whole
Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G0701
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Part of Speech: Adjective
Sounds like: ah-RES-ton
Translations: pleasing, acceptable, agreeable, a pleasing thing, what is pleasing
Notes: This word describes something that is pleasing, agreeable, or acceptable. It is often used to refer to actions or things that are pleasing in the sight of God or people. It can function as an adjective modifying a noun, or as a substantive (acting like a noun) meaning 'what is pleasing' or 'a pleasing thing'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΥΑΡΕΣΤΟΣ, ΚΑΛΟΣ, ΔΟΚΙΜΟΣ
Etymology: The word ἈΡΕΣΤΟΣ comes from the verb ἀρέσκω (areskō), meaning 'to please' or 'to be agreeable'.
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G3956
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Part of Speech: Adjective
Sounds like: PA-san
Translations: all, every, whole, an entire
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or completeness of something. For example, it can be used to say 'all people' or 'every house'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G5272
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Part of Speech: Noun
Sounds like: hoo-po-KREE-seen
Translations: hypocrisy, a hypocrisy, pretense, a pretense, dissimulation, a dissimulation
Notes: This word refers to the act of feigning to be what one is not, or to believe what one does not. It denotes a pretense, a false appearance, or dissimulation. It is a compound word formed from 'ὑπό' (hypo, meaning 'under' or 'underneath') and 'κρίσις' (krisis, meaning 'judgment' or 'decision'), originally referring to the act of an actor playing a role on stage, hence 'acting a part' or 'putting on a show'. In a moral sense, it describes a person who acts in a way that contradicts their true beliefs or character, often to deceive others.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΩΠΟΛΗΨΙΑ, ΔΟΛΟΣ, ΑΠΑΤΗ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1459
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Part of Speech: Verb
Sounds like: eng-kah-tah-LEE-pays
Translations: forsake, abandon, leave behind, desert, neglect
Notes: This word means to abandon, forsake, or leave behind. It implies a complete desertion or neglect of someone or something. It can be used in contexts where someone is left alone, or a duty is neglected.
Inflection: Aorist, Active, Subjunctive, Second Person Singular
Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ
G1785
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Part of Speech: Noun
Sounds like: en-to-LAS
Translations: commandment, command, instruction, precept
Notes: This word refers to a command, instruction, or precept, often implying a divine or authoritative directive. It is frequently used in the context of God's laws or moral injunctions. It can be used in sentences to refer to a specific order or a general body of rules.
Inflection: Plural, Accusative, Feminine
Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΚΑΙΩΜΑ, ΝΟΜΟΣ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: not, no
Notes: This word is a negative particle, meaning "not" or "no." It is used to negate statements of fact or reality. It is a variant of οὐ (ou) and οὐκ (ouk), specifically used before words that begin with a vowel and a rough breathing mark.
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΟΥ̓Κ, ΜΉ
Etymology: From Proto-Indo-European *h₂u- (negative particle). It is related to other negative particles in various Indo-European languages.
G5313
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Part of Speech: Noun
Sounds like: hoop-SO-sace
Translations: exaltation, a lifting up, elevation, height, a high place, a high thing
Notes: This word refers to the act of lifting something up, or the state of being lifted up or exalted. It can denote a physical elevation, a high place, or a metaphorical exaltation in status or power. In a spiritual context, it can refer to a divine lifting up or a position of prominence.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΑΡΣΙΣ, ΕΠΑΡΣΙΣ, ΑΝΑΒΑΣΙΣ
G4572
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Part of Speech: Pronoun
Sounds like: seh-ow-TON
Translations: yourself
Notes: This is a reflexive pronoun, meaning 'yourself'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'you save yourself' or 'you destroy yourself'.
Inflection: Singular, Masculine, Accusative
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G5011
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Part of Speech: Adjective
Sounds like: tah-peh-noh-FROHN
Translations: humble-minded, lowly in mind, modest, humble, a humble-minded person
Notes: This is a compound word formed from 'ταπεινός' (lowly, humble) and 'φρήν' (mind, understanding). It describes someone who has a humble or lowly opinion of themselves, not in a self-deprecating way, but in a way that acknowledges their place and avoids arrogance. It is used to characterize a person's inner disposition and attitude.
Inflection: Nominative, Singular, Masculine or Feminine
Synonyms: ΠΡΑΥΣ, ΗΣΥΧΙΟΣ
Etymology: The word is a compound of two Greek words: 'ταπεινός' (tapeinos), meaning 'lowly, humble,' and 'φρήν' (phrēn), meaning 'mind, spirit, understanding.' It literally means 'low-minded' or 'humble in spirit.'
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0142
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Part of Speech: Verb
Sounds like: ah-REIS
Translations: you will take up, you will lift, you will carry away, you will remove, you will destroy
Notes: This is the second person singular future indicative active form of the verb 'αἴρω' (airō). It means 'you will take up,' 'you will lift,' 'you will carry away,' or 'you will remove.' The specific meaning often depends on the context in which it is used. It can also imply 'you will destroy' or 'you will do away with' in certain contexts.
Inflection: Second Person, Singular, Future, Indicative, Active
Synonyms: ΑΝΑΙΡΩ, ΑΠΟΛΛΥΜΙ
G1391
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Part of Speech: Noun
Sounds like: DOK-san
Translations: glory, a glory, splendor, honor, praise, dignity, reputation
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation or dignity. It is often used in contexts of divine manifestation or human recognition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
G3000
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Part of Speech: Noun
Sounds like: LEEM-psee
Translations: a taking, a receiving, a seizure, a capture, a collection
Notes: This word refers to the act of taking, receiving, or seizing something. It can also denote a collection or a capture. It is used to describe the acquisition of an object, a person, or even an idea.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΛΗΨΙΣ, ΛΑΒΗ, ΚΑΤΑΛΗΨΙΣ
Etymology: From the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive'.
G1012
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Part of Speech: Noun
Sounds like: BOO-layn
Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will
Notes: This word refers to a counsel, plan, or purpose, often implying a deliberate decision or intention. It can be used to describe human plans or, frequently in the New Testament, the divine will or purpose of God. It is used in sentences to indicate the object of an action, such as 'to know the counsel' or 'to understand the plan'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΝΩΜΗ, ΣΥΜΒΟΥΛΙΑ, ΠΡΟΘΕΣΙΣ
Etymology: The word ΒΟΥΛΗ (boulē) comes from the verb βούλομαι (boulomai), meaning 'to will, to wish, to intend'. It refers to the act or result of willing or planning.
G4190
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Part of Speech: Adjective
Sounds like: po-nee-RAN
Translations: evil, wicked, bad, harmful, mischievous, an evil, a wicked, a bad, a harmful, a mischievous
Notes: This word describes something as evil, wicked, or bad, often with a connotation of being harmful or mischievous. It can refer to moral depravity, physical affliction, or something that causes trouble. It is used to qualify a feminine singular noun in the accusative case, indicating the direct object of an action or the object of a preposition.
Inflection: Accusative, Singular, Feminine
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ
G4139
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Part of Speech: Adverb, Noun
Sounds like: PLAY-see-on
Translations: near, nearby, neighbor, a neighbor, one's neighbor
Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.
Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)
Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G1325
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Part of Speech: Verb
Sounds like: DOH-sees
Translations: you will give, you may give, you should give, that you give
Notes: This word is a form of the verb 'to give'. It can be either a future tense verb, meaning 'you will give', or an aorist subjunctive verb, which expresses a potential action or a command, often translated as 'you may give' or 'you should give'. It is used when referring to a single person performing the action of giving.
Inflection: Second Person, Singular, Future Active Indicative or Aorist Active Subjunctive
Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΑΠΟΔΙΔΩΜΙ
Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present tense form, which emphasizes the ongoing or repeated nature of the action in some contexts.
G5590
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Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G2300
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Part of Speech: Noun
Sounds like: THRAH-soss
Translations: boldness, a boldness, audacity, a audacity, confidence, a confidence, courage, a courage, insolence, an insolence, rashness, a rashness
Notes: This word refers to boldness, audacity, or confidence. It can be used in both a positive sense, indicating courage or confidence, and a negative sense, implying insolence, rashness, or presumptuousness. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΤΟΛΜΑ, ΠΑΡΡΗΣΙΑ, ΘΑΡΣΟΣ
Etymology: From the root θρασ- (thras-), related to θρασύς (thrasys, 'bold, audacious'). It is connected to the idea of being daring or courageous.
G4203
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Part of Speech: Verb
Sounds like: por-NEH-oo-sace
Translations: you will commit sexual immorality, you will commit fornication, you will prostitute yourself
Notes: This word is a verb meaning to commit sexual immorality, fornication, or to prostitute oneself. It refers to any illicit sexual intercourse, often outside of marriage. It is used in a general sense to prohibit such actions.
Inflection: Second Person, Singular, Future, Active, Indicative
Synonyms: ΜΟΙΧΕΥΩ, ΑΣΕΛΓΕΩ
Etymology: The word ΠΟΡΝΕΥΩ (porneuo) is derived from the noun ΠΟΡΝΗ (porne), meaning 'prostitute' or 'harlot'.
G3431
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Part of Speech: Verb
Sounds like: moy-KHEV-sees
Translations: you shall commit adultery, you will commit adultery
Notes: This word means "you shall commit adultery" or "you will commit adultery." It is a future tense verb, indicating an action that will happen or a command for what should not happen in the future. It is often used in the context of moral laws or commandments, such as "You shall not commit adultery."
Inflection: Second Person, Singular, Future, Active, Indicative
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Part of Speech: Verb
Sounds like: py-doh-fthor-AY-sace
Translations: you will corrupt children, you will defile children, you will abuse children
Notes: This word is a compound verb meaning 'to corrupt or defile children'. It refers to the act of harming or morally corrupting a child, often with sexual connotations. In a sentence, it would be used to state that someone will commit such an act.
Inflection: Second Person, Singular, Future, Active, Indicative
G3056
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Part of Speech: Noun
Sounds like: LOH-goss
Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse
Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ
Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G1620
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Part of Speech: Verb
Sounds like: ex-ETH-ay
Translations: he put out, he exposed, he laid out, he set forth, he explained, he published
Notes: This is a verb meaning 'to put out, expose, lay out, set forth, or explain'. It is often used in contexts of presenting something publicly, abandoning a child, or explaining a matter. It is a compound word formed from the preposition 'ἐκ' (ek), meaning 'out of', and the verb 'τίθημι' (tithēmi), meaning 'to place' or 'to put'.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΑΠΟΤΙΘΗΜΙ, ΠΡΟΤΙΘΗΜΙ, ΕΚΦΕΡΩ
G167
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Part of Speech: Noun
Sounds like: ah-kah-THAR-see-ah
Translations: uncleanness, impurity, filth, an uncleanness, an impurity, a filth
Notes: This word refers to a state of ritual, moral, or spiritual impurity or defilement. It signifies a lack of cleanliness, often in a figurative sense, referring to sin or moral corruption rather than physical dirt. It can be used to describe actions, thoughts, or a general state of being that is considered impure or defiled.
Inflection: Singular, Nominative
Synonyms: ΜΙΑΣΜΑ, ΡΥΠΑΡΙΑ, ΜΟΛΥΣΜΟΣ
Etymology: The word ἈΚΑΘΑΡΣΙΑ (akatharsia) is derived from the Greek adjective ἀκάθαρτος (akathartos), meaning 'unclean' or 'impure'. This adjective is formed from the negative prefix ἀ- (a-) and καθαρός (katharos), meaning 'clean' or 'pure'.
G5100
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Part of Speech: Pronoun
Sounds like: TEE-nohn
Translations: of some, of certain, of any, of some one, of a certain one
Notes: This word is the genitive plural form of the indefinite pronoun 'τις' (tis), meaning 'some,' 'any,' or 'certain.' It is used to refer to an unspecified number of people or things, often implying an unknown or unmentioned group. It can be translated as 'of some,' 'of certain ones,' or 'of any.'
Inflection: Genitive, Plural, All genders
Synonyms: ΕΝΙΩΝ, ΤΙΝΕΣ
G2983
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Part of Speech: Verb
Sounds like: LEEM-psee
Translations: you will take, you will receive, you will accept, you will seize
Notes: This word is an inflected form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. The form 'λημώψη' appears to be a misspelling or a variant of 'λήμψῃ' (lēmpsēi), which is the second person singular future middle indicative of 'λαμβάνω'. In context, it means 'you will take' or 'you will receive'. The example usage 'Οὐ λημώψῃ πρόσωπον' would mean 'You will not show partiality' or 'You will not accept a person's appearance/status', implying a prohibition against favoritism or judging by outward appearance.
Inflection: Second Person, Singular, Future, Middle, Indicative
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G1651
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Part of Speech: Verb
Sounds like: eh-LENG-xai
Translations: to convict, to reprove, to expose, to rebuke, to correct, to refute
Notes: This word means to bring to light, to expose, or to convict, often with the implication of bringing someone to a realization of their fault or error. It can also mean to rebuke or correct. It is used to describe the act of demonstrating someone's guilt or error, often through argument or evidence.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΠΙΤΙΜΑΩ, ΕΛΕΓΜΟΣ, ΔΙΑΛΕΓΟΜΑΙ
Etymology: The word ΕΛΕΓΧΩ comes from an ancient root meaning 'to put to the test' or 'to prove'.
G5100
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Part of Speech: Pronoun, Adjective
Sounds like: TEE-nah
Translations: who, what, which, some, any, a certain one, something, anything
Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.
Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter
G3900
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Part of Speech: Noun
Sounds like: pa-rap-TOH-ma-tee
Translations: (to) trespass, (to) transgression, (to) fault, (to) sin, (to) fall
Notes: This word refers to a false step, a deviation from truth or uprightness, or a trespass. It signifies a transgression or a fault, often implying a falling away from a standard or a moral lapse. It is used in a dative case, indicating 'to' or 'for' the trespass, or 'in' the trespass, depending on the context.
Inflection: Singular, Dative, Neuter
Synonyms: ΑΜΑΡΤΙΑ, ΠΑΡΑΒΑΣΙΣ, ΑΝΟΜΙΑ
G4239
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Part of Speech: Adjective
Sounds like: PRAH-oos
Translations: meek, gentle, humble, a meek one, a gentle one, a humble one
Notes: This word describes someone who is meek, gentle, or humble. It implies a disposition of mildness and quietness, often in the face of adversity or provocation, and is not to be confused with weakness. It can be used to describe a person's character or demeanor.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΠΡΑΟΣ, ΕΠΙΕΙΚΗΣ, ΤΑΠΕΙΝΟΣ
Etymology: The origin of this word is uncertain, but it is thought to be related to the Greek word 'πρᾶος' (praos), which also means 'meek' or 'gentle'.
G2272
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Part of Speech: Adjective
Sounds like: hay-SOO-khee-os
Translations: quiet, peaceful, tranquil, gentle, calm
Notes: This word describes a state of quietness, peace, or tranquility. It can refer to a person's disposition, indicating someone who is gentle, calm, or undisturbed. It is used to describe a peaceful and orderly manner, often in contrast to disturbance or agitation.
Inflection: Masculine, Singular, Nominative. This adjective inflects for gender (masculine, feminine, neuter), number (singular, plural), and case (nominative, genitive, dative, accusative).
Synonyms: ΠΡΑΥΣ, ΓΑΛΗΝΟΣ, ΗΡΕΜΟΣ
Etymology: The word is derived from the Greek root ἥσυχος (hēsychos), meaning 'quiet, still'. Its origin is uncertain, but it is related to the concept of rest and stillness.
G5141
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Part of Speech: Participle, Adjective
Sounds like: TREH-mohn
Translations: trembling, shaking, a trembling one, a shaking one
Notes: This word is a present active participle derived from the verb 'τρέμω' (tremō), meaning 'to tremble' or 'to shake'. It describes someone who is in a state of trembling or shaking, often due to fear, awe, or physical weakness. It can function adjectivally, modifying a noun, or adverbially, describing the manner of an action.
Inflection: Present, Active, Participle, Nominative, Singular, Masculine or Feminine
Synonyms: ΣΕΙΟΜΕΝΟΣ, ΦΟΒΟΥΜΕΝΟΣ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3056
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Part of Speech: Noun
Sounds like: LOH-goos
Translations: words, sayings, accounts, messages, statements, reports
Notes: This word is the plural accusative form of 'λόγος' (logos), meaning 'word' or 'reason'. In this form, it typically functions as the direct object of a verb, indicating the 'words' or 'accounts' that are being acted upon. It can refer to spoken words, written accounts, or even divine pronouncements.
Inflection: Plural, Accusative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ, ΜΥΘΟΙ
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. It is used in various contexts to denote the physical ear, but also metaphorically for the act of hearing or understanding, as in 'to lend an ear' or 'to have ears to hear'. It is a singular noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΩΤΙΟΝ
Etymology: From Proto-Indo-European *h₂ows- (ear).
G0191
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Part of Speech: Verb
Sounds like: ay-KOO-sas
Translations: you heard, you have heard, did you hear
Notes: This word is a verb meaning 'to hear' or 'to listen'. It is used to indicate that the subject of the sentence has perceived sound or has paid attention to something. It can be used in various contexts, such as hearing a voice, hearing a command, or understanding a message.
Inflection: Second Person, Singular, Aorist, Indicative, Active
Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ
G3415
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Part of Speech: Verb
Sounds like: mnee-see-ka-KAY-sees
Translations: you will bear a grudge, you will remember evil, you will harbor resentment
Notes: This word is a compound verb formed from 'μνήμη' (memory) and 'κακός' (evil). It means to remember evil or to bear a grudge against someone, holding onto past wrongs. It describes the act of retaining resentment or ill-will over time, rather than forgiving or forgetting. It is used to describe a future action, indicating that someone will engage in this behavior.
Inflection: Future, Indicative, Active, Second Person, Singular
Synonyms: ΜΝΗΣΙΚΑΚΙΑ
G0080
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Part of Speech: Noun
Sounds like: ah-del-PHO
Translations: to brother, to a brother, to fellow believer, to a fellow believer, to countryman, to a countryman
Notes: This word refers to a brother by birth, but it is also commonly used in a broader sense to refer to a fellow countryman, a fellow human being, or, especially in a religious context, a fellow believer or disciple. It is a dative form, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Dative, Singular, Masculine
Synonyms: ἈΔΕΛΦΟΤΗΣ, ΣΥΝΕΡΓΟΣ
Etymology: The word ἈΔΕΛΦΟΣ is a compound word formed from the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.
G1379
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Part of Speech: Verb
Sounds like: dip-sy-KHEH-sees
Translations: be double-minded, waver, hesitate, doubt
Notes: This word means to be double-minded, to waver in belief or purpose, or to hesitate. It describes a state of having two souls or minds, indicating indecision or a lack of single-minded devotion. It is often used in contexts of faith or commitment, implying a divided loyalty or uncertainty.
Inflection: Second Person, Singular, Aorist, Subjunctive, Active
Synonyms: ΔΙΣΤΑΖΩ, ΑΜΦΙΒΑΛΛΩ, ΑΠΟΡΕΩ
Etymology: The word is a compound of δύο (dyo), meaning 'two', and ψυχή (psychē), meaning 'soul' or 'mind'. It literally means 'two-souled' or 'double-minded'.
G4219
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Part of Speech: Interrogative Adverb, Interrogative Pronoun, Interrogative Adjective
Sounds like: PO-teh-ron
Translations: whether, which (of two), if, whether or not
Notes: This word is an interrogative particle, pronoun, or adjective used to introduce a question, often implying a choice between two alternatives. As an adverb, it means 'whether' or 'if'. As a pronoun or adjective, it means 'which of two'. It can introduce both direct and indirect questions.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΕΙ, ΑΡΑ
Etymology: From an interrogative pronominal stem, related to the concept of 'which of two'.
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, there will be
Notes: This is the third person singular future active indicative form of the verb 'to be'. It indicates that something 'will be' or 'shall be' in the future. It can refer to a person (he/she/it will be) or an impersonal existence (there will be).
Inflection: Future, Indicative, Active, 3rd Person, Singular
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G2983
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Part of Speech: Verb
Sounds like: lah-BAYS
Translations: you may take, you may receive, you may get, you may seize, you may obtain
Notes: This word is a verb meaning 'to take,' 'to receive,' 'to get,' 'to seize,' or 'to obtain.' It is used to describe the action of acquiring something, whether physically or conceptually. It can refer to taking an object, receiving a gift, getting a disease, or understanding a concept.
Inflection: Aorist, Active, Subjunctive, 2nd Person Singular
Synonyms: ΑΙΡΕΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ
G3150
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Part of Speech: Verb
Sounds like: mah-TAH-oh
Translations: to be empty, to be vain, to be foolish, to be useless, to be without effect, to be frustrated
Notes: This verb means to be empty, vain, or foolish. It describes something that is without purpose, ineffective, or leads to no good outcome. It can also imply being frustrated or rendered useless. It is often used to describe actions or efforts that are futile.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΚΕΝΟΩ, ΑΧΡΕΙΟΩ
Etymology: From the Greek word μάταιος (mataios), meaning 'vain, empty, foolish'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G5407
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Part of Speech: Verb
Sounds like: foh-NEV-sees
Translations: you shall murder, you will murder, you shall kill, you will kill
Notes: This word means 'to murder' or 'to kill'. It is used in the future tense, indicating an action that will happen or a command that must be followed. It often appears in prohibitions, such as 'You shall not murder'.
Inflection: Future Active Indicative, Second Person Singular
Synonyms: ΑΠΟΚΤΕΙΝΩ, ΑΝΑΙΡΕΩ
G5043
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Part of Speech: Noun
Sounds like: TEK-non
Translations: child, a child, son, a son, daughter, a daughter
Notes: This word refers to a child, offspring, or descendant. It can be used broadly to refer to a son or daughter, or more generally to a young person. It is often used in a tender or affectionate way, similar to how 'my child' or 'dear child' might be used in English. It can also be used metaphorically to refer to someone who is a spiritual 'child' or follower of another.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΑΙΣ, ΥΙΟΣ, ΘΥΓΑΤΗΡ
Etymology: From the root τίκτω (tiktō), meaning 'to beget' or 'to bear'. It refers to that which is born or produced.
G5356
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Part of Speech: Noun
Sounds like: phtho-RAH
Translations: corruption, destruction, decay, ruin, a corruption, a destruction
Notes: ΦΘΟΡΑ refers to the process of decay, ruin, or destruction, often implying a state of moral or physical deterioration. It describes the perishing of something, whether it's a physical object, a living being, or a moral quality. It is used to denote the opposite of incorruption or immortality.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΠΩΛΕΙΑ, ΔΙΑΦΘΟΡΑ
G3761
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Part of Speech: Adverb, Conjunction
Sounds like: oo-DEH
Translations: not even, neither, nor, and not
Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ
Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G1080
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Part of Speech: Participle
Sounds like: gen-NAY-then
Translations: having been born, begotten, generated, produced
Notes: This word is a passive participle derived from the verb 'gennaō', meaning 'to beget' or 'to give birth'. As a participle, it describes something that has undergone the action of being born or begotten. It functions like an adjective, modifying a noun, or can be used adverbially to describe the circumstances of an action. For example, it could refer to 'the one who was born' or 'things that have been produced'.
Inflection: Aorist, Passive, Participle, Neuter, Singular, Nominative or Accusative
Synonyms: ΤΕΚΝΟΠΟΙΕΩ, ΤΙΚΤΩ
G0615
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Part of Speech: Verb
Sounds like: ah-pok-teh-NEH-ees
Translations: you will kill, you kill, you slay, you murder
Notes: This word is a verb meaning 'to kill', 'to slay', or 'to murder'. It is used to describe the act of taking a life. In this form, it indicates an action performed by 'you' (singular). It can refer to a future action (you will kill) or a general present action (you kill).
Inflection: Second Person, Singular, Future Indicative, Active Voice
Synonyms: ΦΟΝΕΥΩ, ΑΝΑΙΡΕΩ
G0706, G0142
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Part of Speech: Proper Noun, Verb
Sounds like: AH-rayss
Translations: Ares, you may lift, you may take up, you may carry, you may remove, you may destroy, you may please, you may satisfy
Notes: This word has two primary meanings depending on context. As a proper noun, ἈΡΗΣ refers to Ares, the Greek god of war. As a verb, it is an inflected form that can come from either the verb αἴρω (to lift, take up, carry, remove, destroy) or ἀρέσκω (to please, satisfy). The context of the sentence determines which meaning is intended. For example, when referring to a king or a deity, it is the proper noun. When used in a command or a negative construction (e.g., 'do not lift'), it is the verb.
Inflection: Proper Noun (Nominative, Singular, Masculine); Verb (Aorist Subjunctive, Active, 2nd Person Singular, from αἴρω; or Present Subjunctive, Active, 2nd Person Singular, from ἀρέσκω)
Synonyms: ΕΝΥΑΛΙΟΣ, ΘΟΥΡΟΣ, ΠΟΛΕΜΟΣ
Etymology: The proper noun ἈΡΗΣ is of uncertain origin, possibly pre-Greek. The verb form comes from two distinct roots: αἴρω, meaning 'to lift, take up,' and ἀρέσκω, meaning 'to please, satisfy.'
G5495
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Part of Speech: Noun
Sounds like: KHEI-rah
Translations: hand, a hand
Notes: This word refers to a hand, the part of the body at the end of the arm. It can be used literally to denote the physical hand or metaphorically to represent power, authority, action, or control. For example, it might be used in phrases like 'in the hand of' to indicate possession or control.
Inflection: Singular, Accusative, Feminine
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G5207
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Part of Speech: Noun
Sounds like: ee-OO
Translations: of a son, of son, of the son
Notes: This word refers to a male offspring or descendant. It is commonly used to denote a son, but can also refer to a male child in general, or even a descendant in a broader sense, such as 'sons of Israel' meaning the people of Israel. In this genitive form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2364
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Part of Speech: Noun
Sounds like: thoo-GAH-tros
Translations: of a daughter, of daughter
Notes: This word is a noun referring to a female offspring, specifically a daughter. It is used here in the genitive case, indicating possession or relationship, often translated with 'of' in English. For example, it could mean 'of the daughter' or 'belonging to a daughter'.
Inflection: Singular, Genitive, Feminine
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G3503
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Part of Speech: Noun
Sounds like: neh-OH-tay-toss
Translations: of youth, youth
Notes: This word refers to the state or period of being young, or the time of life between childhood and adulthood. It is used to describe the early stage of life.
Inflection: Singular, Genitive, Feminine
Synonyms: ΝΕΟΤΗΣ, ΝΕΟΤΗΤΑ
G1321
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Part of Speech: Verb
Sounds like: di-DAX-eis
Translations: you will teach, you shall teach, you will instruct, you shall instruct
Notes: This word means 'you will teach' or 'you shall instruct'. It is used to describe the act of imparting knowledge or skill to others, often with an emphasis on future action or command. It implies a role of instruction or guidance.
Inflection: Future, Active, Indicative, Second Person, Singular
Synonyms: ΜΑΝΘΑΝΩ, ΠΑΙΔΕΥΩ, ΚΑΤΗΧΕΩ
G5401
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Part of Speech: Noun
Sounds like: FOH-bon
Translations: fear, a fear, dread, terror, reverence, awe
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or awe, especially in a religious context towards God. As a noun, it functions as the direct object in a sentence.
Inflection: Accusative, Singular, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ
Etymology: The word ΦΟΒΟΣ (phobos) originates from the verb φέβομαι (phebomai), which means 'to flee' or 'to be put to flight'.
G1096, G1085
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Part of Speech: Verb, Noun
Sounds like: geh-NEH
Translations: become, happen, come to pass, be, be born, be made, come into being, race, kind, family, offspring, a race, a kind, a family, an offspring
Notes: This word can be an inflection of the verb 'γίνομαι' (ginomai), meaning 'to become' or 'to happen', or the plural of the noun 'γένος' (genos), meaning 'race', 'kind', or 'offspring'. As a verb, it describes something coming into existence or occurring. As a noun, it refers to a group of people or things sharing common characteristics or ancestry. The specific meaning depends on the context.
Inflection: Aorist Passive Subjunctive (Verb), Nominative Plural (Noun), Accusative Plural (Noun)
Synonyms: ΓΕΝΕΣΘΑΙ, ΕΙΝΑΙ, ΦΥΣΙΣ
G1937
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Part of Speech: Verb, Participle
Sounds like: eh-pee-thoo-MOHN
Translations: desiring, longing, lusting, coveting, wishing, craving
Notes: This word is a present active participle of the verb 'ἐπιθυμέω' (epithymeō), meaning 'to desire' or 'to long for'. As a participle, it functions like an adjective or adverb, describing someone who is in the act of desiring or coveting. It can be used to describe a person who has a strong desire for something, whether good or bad, such as desiring righteousness or coveting another's possessions.
Inflection: Singular, Masculine, Nominative, Present, Active, Participle
Synonyms: ΒΟΥΛΟΜΑΙ, ΘΕΛΩ, ΟΡΕΓΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4123
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Part of Speech: Noun
Sounds like: pleh-oh-NEK-tays
Translations: covetous person, greedy person, extortioner, a covetous person, a greedy person, an extortioner
Notes: This word refers to someone who is covetous, greedy, or an extortioner. It describes a person who desires to have more than their fair share, often at the expense of others, and can imply a person who takes advantage of others for personal gain. It is used to describe a character trait of excessive desire for possessions or wealth.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΠΑΞ, ΦΙΛΑΡΓΥΡΟΣ, ΑΔΙΚΟΣ
Etymology: This word is a compound of two Greek words: πλεῖον (pleion), meaning 'more', and ἔχω (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'one who has more' or 'one who desires more'.
G5590
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Part of Speech: Noun
Sounds like: psy-KHES
Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self
Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ
Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.
G5308
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Part of Speech: Adjective
Sounds like: hoop-see-LOHN
Translations: of high, of lofty, of exalted, of tall
Notes: This word is an adjective meaning 'high', 'lofty', 'tall', or 'exalted'. It can refer to physical height, such as high mountains or walls, or to a position of importance or status, such as high officials or exalted things. As an adjective, it modifies a noun and agrees with it in gender, number, and case.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ΑΝΩ, ΜΕΓΑΣ, ΕΞΟΧΟΣ
G5011
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Part of Speech: Adjective, Noun
Sounds like: tah-pee-NOHN
Translations: of humble ones, of the humble, of the lowly, of the poor, of the meek
Notes: This word is the genitive plural form of the adjective or noun 'ΤΑΠΕΙΝΟΣ', meaning 'humble', 'lowly', 'poor', or 'meek'. When used as an adjective, it describes a quality of being humble or low in status. When used as a noun, it refers to 'humble people' or 'the lowly'. In the genitive case, it indicates possession or relationship, often translated with 'of'.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΠΤΩΧΩΝ, ΠΕΝΗΤΩΝ, ΕΛΑΤΤΟΝΩΝ
G1342
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Part of Speech: Adjective
Sounds like: dee-KAH-ee-ohn
Translations: of the righteous, of the just, of the upright
Notes: This word is an adjective meaning 'righteous' or 'just'. In this form, it is the genitive plural, meaning 'of the righteous ones' or 'of the just people'. It is used to describe a quality of a group of people, indicating that something belongs to them or is associated with them.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΟΣΙΟΣ
G0390
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Part of Speech: Verb
Sounds like: ah-nas-tra-FEE-see
Translations: you will turn back, you will return, you will be turned back, you will be returned
Notes: This verb means to turn back, return, or be turned back. It can refer to a physical turning or returning to a place, or a metaphorical turning back from a course of action or way of life. In the provided context, it implies returning to retrieve something.
Inflection: Second Person, Singular, Future, Passive, Indicative
Synonyms: ἘΠΙΣΤΡΕΦΩ, ὙΠΟΣΤΡΕΦΩ
G4819
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Part of Speech: Participle
Sounds like: soom-BAH-ee-non-tah
Translations: things happening, events, occurrences, incidents, circumstances
Notes: This word is a present active participle, neuter plural, of the verb 'symbainō', meaning 'to happen' or 'to come to pass'. It is often used substantively to refer to 'things that happen' or 'events'. In a sentence, it functions like a noun, referring to the various occurrences or circumstances that take place.
Inflection: Present Active Participle, Neuter, Nominative or Accusative, Plural
Synonyms: ΓΙΝΟΜΕΝΑ, ΠΡΑΓΜΑΤΑ, ΓΕΓΟΝΟΤΑ
Etymology: The word ΣΥΜΒΑΙΝΩ is a compound word formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΒΑΙΝΩ (bainō), meaning 'to go' or 'to step'. Thus, it literally means 'to go together' or 'to come together', leading to the sense of 'to happen' or 'to occur'.
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G1755
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Part of Speech: Noun
Sounds like: en-er-GAY-ma-ta
Translations: work, a work, operation, effect, a deed
Notes: This word refers to an operation, an effect, or a work that is produced by an active force. It emphasizes the result or outcome of an action, rather than the action itself. It is often used in a spiritual context to describe the effects or manifestations of divine power or spiritual gifts.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΕΡΓΑ, ΠΡΑΞΕΙΣ, ΔΥΝΑΜΕΙΣ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G0018
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Part of Speech: Adjective
Sounds like: ah-gah-THA
Translations: good things, goods, benefits, blessings, advantages
Notes: This word is the plural form of the adjective 'ἈΓΑΘΟΣ', meaning 'good'. It refers to things that are good, beneficial, or advantageous. It is often used to describe possessions, blessings, or positive outcomes.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΚΑΛΑ
G4327
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Part of Speech: Verb
Sounds like: pros-DEK-seh
Translations: you will receive, you will accept, you will welcome, you will await
Notes: This word means to receive, accept, or welcome someone or something. It can also mean to await or expect. It is often used in the context of receiving a person or a message, or expecting a future event. In the given form, it indicates a future action by 'you' (singular).
Inflection: Second Person Singular, Future Indicative, Middle Voice
Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ
G1492
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Part of Speech: Participle
Sounds like: ay-DOHS
Translations: knowing, one who knows, he who knows
Notes: This word is a perfect active participle derived from the verb 'to know'. It describes someone who is in a state of knowing or has knowledge. It can function like an adjective, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one who knows').
Inflection: Perfect Active Participle, Singular, Masculine, Nominative
Synonyms: ΓΙΝΩΣΚΩΝ, ἘΠΙΣΤΑΜΕΝΟΣ
Etymology: The verb οἶδα (oida) is an ancient Greek verb meaning 'to know'. It is a perfect tense form that functions as a present tense in meaning, indicating a state of knowing resulting from a past act of seeing or perceiving. It is related to the Proto-Indo-European root *weid-, meaning 'to see, to know'.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G0427
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Part of Speech: Preposition
Sounds like: ah-NEH-oo
Translations: without, apart from, besides
Notes: This word is a preposition that means 'without' or 'apart from'. It is used to indicate the absence of something or someone, or to denote separation. It typically takes the genitive case, indicating that something is done or exists in the absence of the noun it modifies.
Inflection: Does not inflect
Synonyms: ΧΩΡΙΣ, ΕΚΤΟΣ
Etymology: This word is derived from the Greek prefix ἀν- (an-), meaning 'without' or 'not', combined with the adverb εὖ (eu), meaning 'well' or 'good'.
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DEN
Translations: nothing, none, not any, no one
Notes: This word is a negative pronoun or adjective, meaning 'nothing' or 'no one' when used as a pronoun, and 'not any' or 'no' when used as an adjective. It is a compound word formed from the negative particle οὐ (ou, 'not') and the indefinite pronoun εἷς (heis, 'one'). It is used to express absolute negation.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΗΔΕΝ, ΟΥ̓ΔΕΝΟΣ
G1096
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Part of Speech: Verb
Sounds like: GHI-neh-tai
Translations: becomes, happens, is, is born, comes into being, takes place, arises
Notes: This verb is very common and versatile, meaning 'to become,' 'to happen,' 'to be born,' or 'to come into being.' It describes a state of transition or occurrence, indicating that something is coming into existence or changing its state. It can be used in various contexts to describe events, transformations, or the origin of something.
Inflection: 3rd Person Singular, Present Tense, Indicative Mood, Middle or Passive Voice
Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΚΤΩ
Open in Concordance
Part of Speech: Adjective
Sounds like: dee-GNO-mone
Translations: double-minded, wavering, irresolute, hesitant, of two opinions
Notes: This is a compound word formed from 'δι-' (di-), meaning 'two' or 'double', and 'γνώμων' (gnomon), meaning 'mind' or 'judgment'. It describes someone who has two minds or opinions, leading to indecision or inconsistency. It is used to characterize a person who is unstable in their thoughts or beliefs, often implying a lack of steadfastness or sincerity.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΔΙΨΥΧΟΣ, ΑΚΑΤΑΣΤΑΤΟΣ
Etymology: This word is a compound of the prefix 'δι-' (di-), meaning 'two' or 'double', and 'γνώμων' (gnomon), which refers to a 'judge', 'discerner', or 'mind'. The combination describes a state of having two judgments or minds.
Open in Concordance
Part of Speech: Adjective
Sounds like: glohs-SOH-dees
Translations: talkative, garrulous, verbose, wordy
Notes: This word describes someone who is excessively talkative or prone to much speaking, often in a negative sense, implying someone who is overly chatty, gossipy, or uses too many words. It is a compound word derived from 'γλῶσσα' (tongue) and the suffix '-ώδης' (like, full of). It can be used to describe a person or their speech.
Inflection: Masculine, Feminine, or Neuter, Singular or Plural, Nominative, Genitive, Dative, or Accusative
Synonyms: ΠΟΛΥΛΟΓΟΣ, ΛΑΛΟΣ
G5292
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Part of Speech: Noun
Sounds like: hoo-po-ta-GAY-see
Translations: submission, subjection, obedience, a submission, a subjection, an obedience
Notes: This word refers to the act of placing oneself under the authority or control of another, or the state of being subject to someone or something. It implies a voluntary or compelled yielding to a higher power or rule, often used in contexts of spiritual or social hierarchy.
Inflection: Singular, Nominative, Feminine
Synonyms: ΥΠΑΚΟΗ, ΠΕΙΘΑΡΧΙΑ
Etymology: The word ὑποταγή (hypotagē) comes from the verb ὑποτάσσω (hypotassō), meaning 'to place under, to subject'. It is a compound word formed from the preposition ὑπό (hypo), meaning 'under', and the verb τάσσω (tassō), meaning 'to arrange, to order'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-oys
Translations: to lords, to masters, to owners
Notes: This word is the dative plural form of the noun 'κύριος' (kyrios), meaning 'lord', 'master', or 'owner'. It indicates the indirect object of an action, signifying 'to' or 'for' the lords/masters/owners. It is used to refer to those in authority or possession.
Inflection: Plural, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΑΙΣ, ΑΥΘΕΝΤΑΙΣ
G5179
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Part of Speech: Verb
Sounds like: too-POH
Translations: to stamp, to strike, to form, to impress, to make an impression, to typify, to prefigure
Notes: This verb means to strike, to stamp, or to make an impression. It can refer to physically striking something, or more figuratively, to forming or shaping something, or to serving as a pattern or example for something else. It is often used in the sense of creating a 'type' or 'figure' of something to come.
Inflection: First Person Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΧΑΡΑΤΤΩ, ΣΦΡΑΓΙΖΩ, ΜΟΡΦΟΩ
Etymology: The word ΤΥΠΩ (typō) comes from the noun τύπος (typos), meaning 'a blow, mark, impression, form, type, pattern'. The verb is derived from this noun, indicating the action of making such a mark or impression.
G0152
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Part of Speech: Noun
Sounds like: ai-SKHY-nee
Translations: shame, a shame, disgrace, a disgrace, humiliation
Notes: This word refers to the feeling of shame or disgrace, or the state of being dishonored. It can also denote the cause of shame or a shameful thing. It is typically used to describe a negative emotional or social state resulting from improper or dishonorable actions.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΤΙΜΙΑ, ΟΝΕΙΔΟΣ
Etymology: From the Greek adjective αἰσχρός (aiskhros), meaning 'shameful' or 'ugly'.
G5401
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Part of Speech: Noun
Sounds like: PHOH-boh
Translations: (to) fear, (to) dread, (to) reverence, (to) awe, fear, dread, reverence, awe, a fear, a dread
Notes: This word is the dative singular form of the noun ΦΟΒΟΣ (phobos), meaning 'fear', 'dread', 'reverence', or 'awe'. In the dative case, it often indicates the means by which something is done, or the object to which the fear is directed. For example, it can be translated as 'by fear' or 'with fear', or 'to fear' when used with verbs that imply an object of fear or reverence. It can also denote the state of being in fear or awe.
Inflection: Dative, Singular, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ
Etymology: The word ΦΟΒΟΣ (phobos) comes from the Proto-Indo-European root meaning 'to flee' or 'to be afraid'. It is related to verbs of fleeing and being put to flight.
G2025
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Part of Speech: Verb
Sounds like: eh-pee-TAH-xays
Translations: you may command, you may order, you may enjoin
Notes: This word means 'to command, order, or enjoin'. It is used to express an instruction or directive given to someone. In the provided context, it is used in a prohibitive sense, meaning 'you shall not command' or 'you must not order'.
Inflection: Second Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ
G1396
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Part of Speech: Verb
Sounds like: DOO-loh
Translations: to enslave, to make a slave, to bring into bondage, to subject, to reduce to servitude
Notes: This verb means to enslave, to bring someone or something into a state of servitude or bondage. It describes the act of making someone a slave or subjecting them to another's will. It can be used in both a literal sense of physical slavery and a figurative sense of being subject to a principle, sin, or another's authority.
Inflection: First Person Singular, Present Active Indicative; or Dative Singular, Masculine or Neuter, Participle; or Dative Singular, Feminine, Participle
Synonyms: ΥΠΟΤΑΣΣΩ, ΔΟΥΛΕΥΩ
Etymology: The word ΔΟΥΛΟΩ (douloō) is derived from the noun ΔΟΥΛΟΣ (doulos), meaning 'slave' or 'bondservant'. It signifies the act of making someone into a δούλος.
G3814
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Part of Speech: Noun
Sounds like: py-DEES-kay
Translations: maid, a maid, servant girl, a servant girl, young woman, a young woman, slave girl, a slave girl
Notes: This word refers to a young female servant or slave, often a domestic worker. It can also simply mean a young woman or girl, especially one who is unmarried. It is used to describe a female attendant or a bondservant.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΟΥΛΗ, ΘΕΡΑΠΑΙΝΑ
Etymology: From PAIS (child, servant) and the diminutive suffix -ISKE. It originally referred to a young girl or child, and later came to mean a young female servant or slave.
G4088
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Part of Speech: Noun
Sounds like: pik-REE-ah
Translations: bitterness, a bitterness, acrimony, animosity, rancor
Notes: This word refers to the quality of being bitter, both literally in taste and figuratively in disposition or feeling. It describes a state of deep-seated resentment, ill will, or acrimony. It can be used to describe a bitter taste in food or drink, or more commonly, a bitter attitude or spirit in a person, often leading to harsh words or actions.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΟΛΗ, ΠΙΚΡΟΤΗΣ
Etymology: From the adjective πικρός (pikros), meaning 'bitter'. It describes the quality or state of being bitter.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G1679
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Part of Speech: Verb
Sounds like: el-pi-ZOO-sin
Translations: they hope, they expect, they trust, they look forward to
Notes: This word means 'to hope', 'to expect', or 'to trust'. It is used to describe the act of having a confident expectation or a strong desire for something to happen. It often implies a belief in a positive outcome, even when circumstances are difficult. For example, one might hope for eternal life or expect a certain event to occur.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ΠΙΣΤΕΥΩ, ΠΡΟΣΔΟΚΑΩ, ΠΕΠΟΙΘΑ
G4218
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Part of Speech: Adverb
Sounds like: PO-teh
Translations: at some time, ever, once, formerly, when, at any time, sometime
Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.
Inflection: Does not inflect
Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ
Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.
G5399
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Part of Speech: Verb
Sounds like: foh-bee-THEE-son-tai
Translations: they will fear, they will be afraid
Notes: This word is a verb meaning 'to fear' or 'to be afraid'. It is used to describe an action that will happen in the future, indicating that a group of people will experience fear or dread. It is often used in contexts where people are expected to show reverence or awe towards a higher power, or to be terrified by a threatening situation.
Inflection: Future, Passive, Indicative, 3rd Person Plural
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G0297
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Part of Speech: Adjective
Sounds like: am-fo-TEH-roys
Translations: both, to both, for both
Notes: This word means 'both' and refers to two entities or groups. It is used to indicate that something applies to or involves two distinct things or people. In the provided examples, it is used in the dative case, indicating 'to both' or 'for both'.
Inflection: Plural, Dative, Masculine or Neuter
G2064
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Part of Speech: Verb
Sounds like: EEL-then
Translations: came, went, arrived
Notes: This word is the third person singular aorist active indicative form of the verb 'to come' or 'to go'. It describes an action that happened in the past, specifically that 'he, she, or it came' or 'he, she, or it went'. It is used to indicate movement towards or away from a place or state.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G2564
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Part of Speech: Verb
Sounds like: kah-LEH-sai
Translations: to call, to invite, to name, to summon
Notes: This word means 'to call' or 'to invite'. As an infinitive, it expresses the action of calling without specifying who is doing the calling or when it happens, often functioning like 'to call' or 'for calling' in English. It can be used in various contexts, such as calling someone by name, inviting guests, or summoning someone to a place.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΡΟΣΚΑΛΕΩ, ΕΠΙΚΑΛΕΩ
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G1909
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Part of Speech: Preposition, Prefix
Sounds like: EHF
Translations: on, upon, over, to, against, at, in, for, because of, with, by
Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.
Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.
G2090
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Part of Speech: Verb
Sounds like: hay-toy-MAH-sen
Translations: he prepared, he made ready
Notes: This word is a verb meaning 'to prepare' or 'to make ready'. It describes an action that was completed in the past by a singular subject (he/she/it). It is used to indicate that something was made ready or put in order for a specific purpose or event.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ
Etymology: The word ἑτοιμάζω (hetoimazō) comes from the adjective ἕτοιμος (hetoimos), meaning 'ready' or 'prepared'. It signifies the act of making something ready or putting it in a state of readiness.
G2841
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Part of Speech: Verb
Sounds like: koy-noh-nee-SEH-is
Translations: you will share, you will participate, you will have fellowship
Notes: This word is a verb meaning 'to share', 'to participate', or 'to have fellowship with'. It implies a joint involvement, common possession, or mutual participation in something. It is used to describe the act of entering into a shared experience or relationship with others.
Inflection: Future, Active, Indicative, 2nd Person Singular
Synonyms: ΜΕΤΕΧΩ, ΣΥΜΜΕΤΕΧΩ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2046
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Part of Speech: Verb
Sounds like: eh-REIS
Translations: you will say, you shall say, you will speak, you shall speak
Notes: This is a verb meaning 'to say' or 'to speak' in the future tense. It is used when referring to an action of speaking that will happen in the future, often in a declarative or prophetic context. For example, 'you will say to them' or 'you shall speak the word'.
Inflection: Second Person, Singular, Future, Indicative, Active
Synonyms: ΛΕΓΕΙΣ, ΦΗΣΕΙΣ
Etymology: The verb ἔρομαι (eromai) 'to ask' and ἐρῶ (erō) 'to say' are related to the Proto-Indo-European root *werh₁- 'to say, speak'.
G2398
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Part of Speech: Adjective
Sounds like: EE-dee-ah
Translations: one's own, private, peculiar, a private, a peculiar
Notes: This word describes something that belongs to oneself, or is private, personal, or peculiar to an individual or group. It emphasizes ownership or distinctiveness. It can be used to refer to one's own home, possessions, or even one's own people. It often implies a sense of belonging or exclusivity.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΑΥ̓ΤΟΥ͂, ἙΑΥΤΟΥ͂
G1510
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Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G862
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Part of Speech: Adjective
Sounds like: af-THAR-toh
Translations: (to) incorruptible, (to) imperishable, (to) immortal, an incorruptible (thing/person)
Notes: This word describes something that is not subject to decay, corruption, or destruction. It signifies immortality, imperishability, or incorruptibility. It is often used in a spiritual or theological context to refer to things that are eternal and unchangeable, such as God, the resurrection body, or spiritual qualities.
Inflection: Dative, Singular, Masculine or Neuter
Synonyms: ΑΘΑΝΑΤΟΣ, ΑΚΑΤΑΛΥΤΟΣ
G2844
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Part of Speech: Noun
Sounds like: koy-no-NOY
Translations: partners, companions, sharers, associates, partakers
Notes: This word refers to individuals who share in something with others, participate together, or are associated as companions or partners. It implies a joint involvement or common interest in an activity, possession, or experience.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΣΥΓΚΟΙΝΩΝΟΣ, ΜΕΤΟΧΟΣ, ΣΥΝΕΡΓΟΣ
G2075
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Part of Speech: Verb
Sounds like: es-TEH
Translations: you are
Notes: This word is a form of the verb 'to be', specifically meaning 'you are' when referring to multiple people. It is used to state a fact or condition about the plural 'you'. For example, 'You are strong' or 'You are my friends'.
Inflection: Second person, Plural, Present, Indicative, Active
Etymology: From Proto-Indo-European, meaning 'to be'. It is a fundamental verb in many languages.
G4214
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Part of Speech: Adverb, Adjective
Sounds like: PO-soh
Translations: how much, how great, how large, how far, how long
Notes: This word functions as an interrogative or relative adverb, meaning 'how much' or 'how great'. It can also be an adjective, meaning 'of what size' or 'how much/many'. It is used to inquire about quantity, degree, or extent, or to express a relative degree. For example, it can be used in questions like 'How much is it?' or in statements like 'You know how great he is.'
Inflection: Singular, Dative, Masculine or Neuter; or Adverbial
Synonyms: ΠΟΣΟΝ, ΟΣΟΝ
Etymology: The word ΠΟΣΟΣ (posos) is derived from the interrogative stem *po- (as in πότε, 'when') and the suffix -σος, which indicates quantity or measure.
G3123
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Part of Speech: Adverb
Sounds like: MAHL-lon
Translations: more, rather, much more, especially
Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.
Inflection: Does not inflect
Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ
Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.
G5351
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Part of Speech: Adjective
Sounds like: fthar-TOYS
Translations: corruptible, perishable, mortal, of corruptible things
Notes: This word describes something that is subject to decay, destruction, or death. It refers to things that are not eternal or immortal, often contrasting with what is imperishable or incorruptible. In the provided context, it likely refers to mortal or perishable things, such as earthly bodies or possessions, as opposed to spiritual or eternal realities.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΘΝΗΤΟΣ, ΕΠΙΚΗΡΟΣ
G4299
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Part of Speech: Adjective
Sounds like: pro-GLOHS-sos
Translations: talkative, garrulous, loquacious, prating
Notes: This is a compound adjective formed from 'πρό' (before, in front of) and 'γλῶσσα' (tongue, language). It describes someone who is excessively talkative or prone to much speaking, often in a negative sense, implying idle or foolish chatter. It can be used to characterize a person's nature or behavior.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΟΛΥΛΟΓΟΣ, ΛΑΛΟΣ
G3803
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Part of Speech: Noun
Sounds like: PAH-gees
Translations: snare, a snare, trap, a trap, net, a net
Notes: This word refers to a snare or a trap, typically used for catching birds or animals. It can also be used metaphorically to describe a deceptive or dangerous situation that entraps someone, such as a temptation or a plot. It is often used in contexts related to danger, deception, or judgment.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΑΓΙΔΑ, ΘΗΡΑ
Etymology: From the root *πηγνυμι (pēgnymi), meaning 'to fix, fasten, or make firm,' referring to something that is fixed or set to catch.
G4750
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Part of Speech: Noun
Sounds like: STOH-mah
Translations: mouth, an mouth, opening, edge, speech, utterance
Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ
Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.
G3745
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Part of Speech: Adjective, Adverb
Sounds like: OH-son
Translations: as much as, as many as, as great as, how much, how many, how great, as far as, as long as, as soon as, as
Notes: This word is a relative adjective or pronominal adjective, meaning 'as much as' or 'as many as'. It is often used to indicate quantity, extent, or degree. When used as an adverb, it can mean 'as far as', 'as long as', or 'as soon as'. It can introduce a clause that specifies a measure or comparison. For example, 'as much as you want' or 'as many people as there are'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΠΟΣΟΣ, ΗΛΙΚΟΣ
Etymology: From the demonstrative pronoun *ho* (the) and the suffix -sos, indicating quantity or measure. It is related to ὅς (hos, 'who, which') and τοσοῦτος (tosoutos, 'so great, so much').
G1410
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Part of Speech: Verb
Sounds like: doo-NAH-sai
Translations: you are able, you can, you have power
Notes: This word is a verb meaning 'to be able', 'to have power', or 'to be capable'. It is used to express capacity or possibility, often in questions or statements about what someone is capable of doing. For example, it can be used in a sentence like 'Are you able to do this?' or 'You can achieve that'.
Inflection: 2nd Person, Singular, Present, Indicative, Middle/Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ
Etymology: The word δύναμαι (dynamai) comes from the Greek word δύναμις (dynamis), meaning 'power' or 'ability'. It is related to the concept of inherent strength or capacity.
G0053
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Part of Speech: Verb
Sounds like: ag-NEV-sees
Translations: you will purify yourself, you will be pure, you will be holy
Notes: This word is a verb meaning 'to purify oneself' or 'to be pure/holy'. It refers to the act of maintaining ritual or moral purity, often in preparation for a sacred act or in a state of devotion. It implies a separation from defilement or sin.
Inflection: Future, Indicative, Active, Second Person, Singular
Synonyms: ΑΓΙΑΖΩ, ΚΑΘΑΡΙΖΩ
G1096
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Part of Speech: Verb
Sounds like: GEE-noo
Translations: become, be, happen, come to pass
Notes: This word means 'to become,' 'to be,' or 'to happen.' It is often used to describe a change of state or the occurrence of an event. In the imperative form, as 'ΓΙΝΟΥ,' it functions as a command or exhortation, telling someone to become something or to be in a certain state.
Inflection: 2nd Person Singular, Present Tense, Middle or Passive Voice, Imperative Mood
Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G2983
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Part of Speech: Verb
Sounds like: lah-BANE
Translations: to take, to receive, to get, to seize, to grasp, to obtain
Notes: This word is the aorist active infinitive form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As an infinitive, it functions like the English 'to take' or 'to receive', indicating the action itself without specifying a subject or tense, often used after other verbs or prepositions. It can refer to physically taking something, receiving a gift or information, or grasping a concept.
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ
Etymology: From Proto-Indo-European *slegh- ('to seize, to take'). In Greek, it developed into 'λαμβάνω', meaning 'to take, to grasp, to receive'.
G1614
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Part of Speech: Participle, Verb
Sounds like: ek-TEY-non
Translations: stretching out, extending, spreading out, reaching out
Notes: This word is a present active participle, indicating an ongoing action of stretching, extending, or reaching out. It is commonly used to describe the act of extending a hand, a limb, or even a concept or influence. It can function adjectivally to describe something that is stretching or extending, or verbally to indicate the action itself.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΕΚΠΕΤΑΝΝΥΜΙ, ΕΚΤΕΛΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G5495
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Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands
Notes: This word refers to hands, the physical appendages at the end of the arm. It is used in various contexts, often literally for actions involving the hands, but also metaphorically to signify power, control, or agency. For example, something might be 'in the hands of' someone, meaning under their control.
Inflection: Plural, Accusative, Feminine
G1325
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Part of Speech: Verb
Sounds like: DOO-nye
Translations: to give, to grant, to bestow
Notes: ΔΟΥΝΑΙ is the aorist active infinitive form of the verb δίδωμι, meaning 'to give'. It is used to express the action of giving, granting, or bestowing something. As an infinitive, it often functions similarly to 'to give' in English, indicating purpose, result, or as the object of another verb.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΑΡΕΧΕΙΝ, ΧΑΡΙΖΕΣΘΑΙ, ΑΠΟΔΙΔΟΝΑΙ
G4959
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Part of Speech: Participle, Verb
Sounds like: sys-PON
Translations: contracting, drawing together, shrinking, holding back
Notes: This word is a present active participle of the verb συσπάω (syspao). It describes the action of contracting, drawing together, or shrinking. It can be used to describe physical actions, such as contracting a muscle or drawing something together, or metaphorically, such as shrinking from a duty or holding back from an action.
Inflection: Singular, Nominative, Masculine, Present, Active, Participle
Synonyms: ΣΥΣΤΕΛΛΩ, ΣΥΝΑΓΩ, ΣΥΣΦΙΓΓΩ
Etymology: The word συσπάω (syspao) is a compound word formed from the prefix σύν (syn), meaning 'with' or 'together', and the verb σπάω (spao), meaning 'to draw' or 'to pull'. Thus, it literally means 'to draw together' or 'to pull with'.
G2877
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Part of Speech: Noun
Sounds like: KO-rayn
Translations: a maiden, a girl, a daughter, a pupil (of the eye)
Notes: This word refers to a young woman, a girl, or a daughter. It can also refer to the pupil of the eye, due to the ancient belief that one could see a small image of oneself reflected in another's pupil, like a miniature 'maiden' or 'doll'. In the provided context, it is used in the sense of something precious to be guarded, similar to how one guards the pupil of their eye.
Inflection: Accusative, Singular, Feminine
Synonyms: ΠΑΡΘΕΝΟΣ
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOO
Translations: of an eye, of the eye, of eye
Notes: This word refers to the eye, the organ of sight. In its genitive singular form, as seen here, it indicates possession or origin, often translated as 'of an eye' or 'of the eye'. It can be used in various contexts, both literally for the physical eye and metaphorically for understanding or perception.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΨΙΣ, ΒΛΕΜΜΑ
Etymology: The word ΟΦΘΑΛΜΟΣ comes from Proto-Indo-European, related to words meaning 'to see' or 'eye'.
G2980
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Part of Speech: Verb (Participle)
Sounds like: lah-LOO-nah
Translations: speaking, talking, proclaiming, saying, a speaking one, a talking one
Notes: This word is a participle derived from the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It describes someone or something that is in the act of speaking. It can be used to refer to a person who is speaking, or to describe the action of speaking itself, often in a continuous or ongoing sense.
Inflection: Present, Active, Participle, Accusative, Singular, Masculine or Feminine or Neuter
Synonyms: ΛΕΓΩΝ, ΦΩΝΟΥΝΤΑ, ΕἸΠΩΝ
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G3403
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Part of Speech: Verb
Sounds like: mnays-THEH-say
Translations: you will remember, you will be remembered, you will call to mind
Notes: This word is a verb meaning 'to remember' or 'to call to mind'. It is in the future tense, indicating an action that will happen, and in the passive voice, meaning the subject will be the one remembered or called to mind. It is used when someone or something will be brought to remembrance.
Inflection: Second Person, Singular, Future, Indicative, Passive
Synonyms: ΜΝΗΜΟΝΕΥΩ, ΕΠΙΛΑΝΘΑΝΟΜΑΙ
G2250
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Part of Speech: Noun
Sounds like: HEE-meh-ran
Translations: day, a day
Notes: This is a feminine noun meaning 'day'. It refers to a period of 24 hours, or more generally, a specific point in time or an era. It is used as the direct object of a verb or after certain prepositions that take the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
G2920
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Part of Speech: Noun
Sounds like: KREE-seh-ohss
Translations: of judgment, of decision, of condemnation, of justice, of a trial
Notes: This word refers to a judgment, a decision, or a legal process. It can also denote the act of separating or distinguishing. In a theological context, it often refers to divine judgment or condemnation. It is used to indicate the source or possession of something, similar to how 'of' is used in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΡΙΜΑ, ΔΙΚΗ, ΚΑΤΑΚΡΙΣΙΣ
G3571
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Part of Speech: Noun
Sounds like: NOOK-tos
Translations: of night, of a night, night's
Notes: This word refers to the period of darkness between sunset and sunrise. As a genitive case, it indicates possession, origin, or time, often translated as 'of night' or 'by night'. It is used to specify when an event occurs or to describe something belonging to the night.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΚΟΤΟΣ, ΖΟΦΟΣ
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G1567
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Part of Speech: Verb
Sounds like: ek-zay-TAY-sees
Translations: you will seek, you will search, you will inquire, you will investigate, you will demand
Notes: This word means to seek out, search for, or investigate something thoroughly and diligently. It implies a persistent and earnest effort to find or understand. It can also mean to demand or require something. It is used in sentences where a future action of seeking or inquiring is being described.
Inflection: Future, Indicative, Active, Second Person, Singular
Synonyms: ΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ
G2596
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Part of Speech: Preposition, Prefix
Sounds like: kath
Translations: according to, down, against, throughout, during, by, for, with respect to, concerning
Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.
Inflection: Does not inflect (it is an elided form of a preposition)
Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ
Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.
G1538
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Part of Speech: Adjective
Sounds like: eh-KAS-teen
Translations: each, every
Notes: This word is an adjective meaning 'each' or 'every'. It is used to refer to individual items or persons within a group, emphasizing their distinctness. For example, it can be used in phrases like 'each day' or 'every person'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΑΣ, ΑΠΑΣ
G4383
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Part of Speech: Noun
Sounds like: pro-SOH-pah
Translations: faces, countenances, presences, persons, appearances
Notes: This word refers to faces, countenances, or presences. It can also denote a person or an outward appearance. In a broader sense, it can refer to the surface of something. It is the plural form of the noun 'prosopon'.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΟΨΕΙΣ, ΕΙΔΗ, ΥΠΟΣΤΑΣΕΙΣ
Etymology: The word 'prosopon' is a compound word formed from 'pros' (πρός), meaning 'to' or 'towards', and 'ops' (ὤψ), meaning 'eye' or 'face'. It originally referred to the part of the face that is seen, then extended to mean the face itself, and later a person or presence.
G0040
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Part of Speech: Adjective, Noun
Sounds like: hah-GHEE-ohn
Translations: of holy ones, of saints, of holy things
Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3056
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Part of Speech: Noun
Sounds like: LOH-goo
Translations: of word, of account, of reason, of speech, of message, of saying, of statement, of report, of matter, of thing
Notes: This word refers to a word, speech, discourse, or a divine utterance. It can also mean an account, reason, or a matter/thing. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of'. It is frequently used in contexts relating to communication, divine revelation, or logical reasoning.
Inflection: Singular, Genitive, Masculine
Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ
G2872
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Part of Speech: Verb, Participle
Sounds like: koh-PEE-ohn
Translations: toiling, laboring, growing weary, being tired, working hard, exerting oneself
Notes: This word is a present active participle, meaning 'toiling' or 'laboring'. It describes someone who is actively engaged in hard work, often to the point of exhaustion or weariness. It can also imply a sense of struggle or effort. It is used to describe the state or action of the subject as they are performing the work.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΜΟΧΘΕΩ, ΚΑΜΝΩ
Etymology: The word ΚΟΠΙΑΩ (kopiaō) comes from the noun κόπος (kopos), meaning 'a striking, beating, toil, trouble'. It is related to the idea of striking or beating, which then evolved to mean strenuous effort or labor.
G4198
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Part of Speech: Verb, Participle
Sounds like: por-YOO-oh-men-os
Translations: going, walking, traveling, proceeding, a traveler, one who goes
Notes: This word is a present participle, meaning 'going' or 'walking'. It describes an action that is currently happening or ongoing. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one who is going'). It is often used to describe someone moving from one place to another, or metaphorically, to describe a course of action or way of life.
Inflection: Present, Middle/Passive Voice, Masculine, Singular, Nominative
Synonyms: ΒΑΙΝΩ, ΕΡΧΟΜΑΙ, ΟΔΕΥΩ
Etymology: The word πορεύομαι (poreuomai) is derived from πόρος (poros), meaning 'a way, a passage, a ford'. It signifies movement along a path or journey.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3085
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Part of Speech: Noun
Sounds like: ly-TROH-sin
Translations: redemption, deliverance, liberation, ransom
Notes: This word refers to the act of setting free or delivering someone, often through the payment of a ransom or price. It signifies a release from bondage, captivity, or obligation, and can be used in both a literal and a spiritual sense.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΣΩΤΗΡΙΑ, ΕΛΕΥΘΕΡΙΑ
G266
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Part of Speech: Noun
Sounds like: hah-mar-tee-OHN
Translations: of sins, of a sin
Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.
G1365
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Part of Speech: Verb
Sounds like: dis-TAH-seess
Translations: you will hesitate, you will doubt, you will waver
Notes: This word means to hesitate, doubt, or waver. It implies a state of uncertainty or indecision, often leading to a lack of firm action or belief. It is used to describe someone who is not fully convinced or is struggling with a choice.
Inflection: Future Indicative, Second Person, Singular, Active
Synonyms: ΑΜΦΙΒΑΛΛΩ, ΔΙΨΥΧΕΩ
G3406
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Part of Speech: Noun
Sounds like: mis-THOO
Translations: of reward, of wage, of pay, of hire, a reward, a wage, pay, hire
Notes: This word refers to a reward, wage, or pay received for work or service. It can also denote the recompense or punishment for actions. In the provided context, it is used in the genitive case, often indicating possession or association, such as 'with a reward' or 'for a wage'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΠΟΔΟΣΙΣ, ΕΡΓΟΝ, ΜΙΣΘΑΠΟΔΟΣΙΑ
Etymology: The word ΜΙΣΘΟΣ (misthos) is of uncertain origin, possibly pre-Greek. It refers to payment for labor or service.
G2570
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Part of Speech: Adjective
Sounds like: KAH-los
Translations: good, beautiful, noble, excellent, right, proper, a good, a beautiful, a noble, an excellent, a right, a proper
Notes: This word is an adjective meaning good, beautiful, noble, excellent, right, or proper. It describes the quality or nature of something or someone, often implying moral goodness, aesthetic beauty, or functional excellence. It can be used to describe people, actions, or things.
Inflection: Masculine, Nominative, Singular; or Neuter, Nominative or Accusative, Singular
Synonyms: ΑΓΑΘΟΣ, ΩΡΑΙΟΣ, ΕΥΓΕΝΗΣ
Etymology: The origin of this word is uncertain, but it is thought to be related to the verb 'καλέω' (kaleō), meaning 'to call', perhaps implying something that is 'called forth' or 'called good'.
G0001
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Part of Speech: Noun
Sounds like: an-ta-po-DO-tays
Translations: requiter, rewarder, a requiter, a rewarder
Notes: This word refers to someone who gives back or repays, particularly in the sense of a rewarder or one who requites. It is used to describe a person or entity that provides recompense, whether good or bad, for actions. It is a compound word formed from ἀντί (anti, 'in return for'), ἀπό (apo, 'from'), and δότης (dotēs, 'giver').
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΙΣΘΑΠΟΔΟΤΗΣ, ἈΝΤΑΠΟΔΙΔΩΜΙ
Etymology: The word ἈΝΤΑΠΟΔΟΤΗΣ is derived from the verb ἀνταποδίδωμι (antapodidōmi), meaning 'to give back in return' or 'to repay'. It combines the prefixes ἀντί (anti, 'in return for') and ἀπό (apo, 'from') with the root δότης (dotēs, 'giver').
G5442
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Part of Speech: Verb
Sounds like: foo-LAK-sace
Translations: you will keep, you will guard, you will observe, you will protect, you will preserve
Notes: This word means to keep, guard, or observe. It is used in various contexts, such as keeping a command, guarding a person or place, or preserving something. It implies a sense of careful attention and protection.
Inflection: Future, Active, Indicative, Second Person, Singular
Synonyms: ΤΗΡΕΩ, ΔΙΑΦΥΛΑΣΣΩ, ΠΑΡΑΤΗΡΕΩ
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G3880
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Part of Speech: Verb
Sounds like: par-eh-LAH-bes
Translations: you received, you took, you took over, you accepted
Notes: This word is a verb meaning 'to receive,' 'to take,' 'to take over,' or 'to accept.' It often implies receiving something from another person, whether it's a tradition, a teaching, a kingdom, or an object. It can also mean to take someone along with oneself. It is used in contexts where something is handed down or passed on.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ
G3383
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Part of Speech: Conjunction
Sounds like: MAY-teh
Translations: neither, nor
Notes: This word is a conjunction used to connect two or more negative clauses or phrases. It often appears in a series, meaning 'neither...nor' or 'not even'. It emphasizes the exclusion of all listed possibilities.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ, ΟΥΤΕ
Etymology: From the negative particle ΜΗ (mē) and the enclitic particle ΤΕ (te), which means 'and'. It is used to connect negative clauses.
G4369
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Part of Speech: Verb
Sounds like: pros-TEE-thays
Translations: adding, putting to, increasing, giving besides, continuing, a continuing
Notes: This word is a verb meaning 'to add,' 'to put to,' or 'to increase.' It can also imply 'to give besides' or 'to continue' doing something. It is often used in contexts where something is being augmented or joined to something else, or where an action is being continued or repeated.
Inflection: Present Active Participle, Nominative Masculine Singular
Synonyms: ΠΡΟΣΘΕΤΩ, ΕΠΙΤΙΘΗΜΙ, ΑΥΞΑΝΩ
G0851
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Part of Speech: Participle, Verb
Sounds like: ah-fai-RON
Translations: taking away, removing, subtracting, one who takes away, he who takes away
Notes: This word is a present active participle, meaning 'taking away' or 'removing'. It describes an ongoing action of separation or deprivation. It can be used to describe someone who is in the process of removing something, or as a noun meaning 'the one who takes away'.
Inflection: Present Active Participle, Masculine, Singular, Nominative
Synonyms: ἈΠΟΚΟΠΤΩ, ἈΝΑΙΡΕΩ
Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and αἱρέω (haireō, 'to take, seize').
G5056
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Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G4190
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Part of Speech: Adjective, Noun
Sounds like: po-nee-RON
Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing
Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ
Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.
G2919
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Part of Speech: Verb
Sounds like: KREE-nays
Translations: you judge, you will judge, you decide, you will decide, you discern, you will discern
Notes: This word means to judge, decide, or discern. It is used to describe the action of making a judgment or decision, often in a legal or moral context. It can also imply separating or distinguishing between things. In the provided context, it refers to a divine judgment or decision.
Inflection: 2nd Person Singular, Present or Future, Indicative, Active
Synonyms: ΔΙΚΑΖΩ, ΔΙΑΚΡΙΝΩ
G1346
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Part of Speech: Adverb
Sounds like: dee-KAH-ee-ohss
Translations: righteously, justly, rightly
Notes: This word describes an action or state that is in accordance with what is right, just, or fair. It indicates that something is done in a righteous or equitable manner, often implying moral correctness or adherence to divine law. It can be used to describe how someone acts or how something is judged.
Inflection: Does not inflect
Synonyms: ΟΡΘΩΣ, ΕΥΘΕΩΣ
G4160
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Part of Speech: Verb
Sounds like: poy-EE-sace
Translations: you will make, you will do, you will create, you will perform
Notes: This word is the future tense, second person singular form of the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. It indicates an action that the singular 'you' will perform in the future. It can be used in various contexts, such as making an object, doing an action, or performing a task.
Inflection: Future, Indicative, Active, 2nd Person, Singular
Synonyms: ΠΡΑΞΕΙΣ, ΕΡΓΑΣΕΙΣ, ΤΕΛΕΣΕΙΣ
G4978
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Part of Speech: Noun
Sounds like: SKHIS-ma
Translations: schism, a schism, division, a division, rent, a rent, tear, a tear, split, a split
Notes: This word refers to a division, a split, or a tear. It can describe a physical tearing, like a rent in a garment, or a metaphorical division, such as a disagreement or a faction within a group. It is often used to denote a separation or disunity.
Inflection: Singular, Nominative or Accusative; Plural, Nominative or Accusative
Synonyms: ΔΙΑΣΠΑΣΜΟΣ, ΔΙΧΟΣΤΑΣΙΑ, ΔΙΑΙΡΕΣΙΣ
Etymology: From the Greek verb σχίζω (schizō), meaning "to split" or "to cleave."
G1514
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Part of Speech: Verb
Sounds like: ee-ray-NEV-sees
Translations: you will make peace, you will be at peace, you will live in peace
Notes: This word is a verb meaning 'to make peace' or 'to be at peace'. It describes the act of establishing or maintaining a state of peace, or living peacefully. It is often used in contexts encouraging reconciliation or the cessation of conflict.
Inflection: Second Person, Singular, Future, Indicative, Active
Synonyms: ΚΑΤΑΣΤΕΛΛΩ, ΣΥΝΑΛΛΑΣΣΩ
G3164
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Part of Speech: Verb (Participle)
Sounds like: mah-KHO-meh-noos
Translations: fighting, contending, warring, struggling
Notes: This word is a participle derived from the verb 'to fight'. It describes individuals who are actively engaged in a conflict or struggle. It can refer to physical combat, but also to verbal disputes or spiritual struggles, depending on the context. It is used to describe those who are in the act of fighting or contending.
Inflection: Plural, Masculine, Accusative, Present, Middle/Passive Participle
Synonyms: ΠΟΛΕΜΟΥΝΤΑΣ, ΑΓΩΝΙΖΟΜΕΝΟΥΣ
Etymology: The word ΜΑΧΟΜΑΙ comes from an ancient root, possibly related to a Proto-Indo-European root meaning 'to be able, to be strong'. It has been used in Greek since ancient times to describe various forms of combat and struggle.
G4863
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Part of Speech: Verb, Participle
Sounds like: soo-nah-GAH-gohn
Translations: gathering together, bringing together, assembling, collecting, leading together
Notes: This word is an aorist active participle of the compound verb 'συνάγω' (synagō), meaning 'to gather together' or 'to bring together'. It describes an action of assembling or collecting people or things. As a participle, it functions like an adjective or adverb, describing the subject performing the action of gathering.
Inflection: Aorist, Active, Masculine, Nominative, Singular
Synonyms: ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ
Etymology: The word 'συνάγω' (synagō) is a compound of 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (agō), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead together' or 'to bring together'.
G1849
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Part of Speech: Noun
Sounds like: ex-oh-moh-loh-GEE-see
Translations: confession, acknowledgment, praise, a confession, an acknowledgment, a praise
Notes: This word is a compound noun derived from the verb 'exomologeo'. It refers to the act of confessing, acknowledging, or giving praise. It can be used in contexts of admitting sins or faults, or in expressing gratitude and adoration, particularly towards God.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΜΟΛΟΓΙΑ, ΕΥΧΑΡΙΣΤΙΑ, ΑΙΝΕΣΙΣ
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-aiss
Translations: to sins, in sins, with sins, by sins
Notes: This word refers to sins or trespasses. It is used to describe actions or states that are contrary to divine law or moral principles. In a sentence, it often indicates the means, instrument, or location related to sin.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΝΟΜΙΑΙΣ, ΠΑΡΑΠΤΩΜΑΣΙΝ, ΑΔΙΚΙΑΙΣ
G4337
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Part of Speech: Verb
Sounds like: pros-AY-xeis
Translations: you will attend to, you will apply yourself to, you will pay attention to, you will give heed to
Notes: This word is the future active indicative, second person singular form of the verb προσέχω (proséchō). It means 'you will attend to' or 'you will apply yourself to'. It is often used in the context of giving attention or heed to something, such as teaching, a person, or in this case, prayer. It implies a deliberate focus or application of oneself.
Inflection: Future, Active, Indicative, Second Person, Singular
Synonyms: ΕΠΕΧΩ, ΠΡΟΣΚΑΡΤΕΡΕΩ
G4335
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Part of Speech: Noun
Sounds like: pros-yoo-KHEEN
Translations: prayer, a prayer
Notes: This word is a noun meaning 'prayer' or 'supplication'. It refers to the act of communicating with a deity or a formal address to God. It is used to describe both private and public acts of devotion.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ
G4893
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Part of Speech: Noun
Sounds like: soon-EYE-day-see
Translations: to conscience, for conscience, in conscience, with conscience
Notes: This word refers to one's conscience, the inner sense of right and wrong. It is often used in contexts relating to moral awareness, self-awareness, or the inner witness of one's actions. It can describe the state of having a clear conscience or being troubled by one's conscience.
Inflection: Singular, Dative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΚΑΡΔΙΑ
G4190
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Part of Speech: Adjective
Sounds like: po-NEE-rah
Translations: evil, wicked, bad, harmful, malicious, an evil thing
Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.
Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.
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