2001 Translation

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2919

Part of Speech: Participle

Sounds like: kree-NOH-meh-nos

Translations: being judged, being decided, being contended with, being separated, being distinguished

Notes: This word is a present middle/passive participle derived from the verb 'κρίνω' (krino). It describes an action that is currently happening to the subject, indicating that the subject is undergoing judgment, decision, or separation by an external force or by themselves. It can function adjectivally, modifying a noun, or adverbially, describing the circumstances of an action.

Inflection: Present, Middle or Passive Voice, Masculine, Singular, Nominative

Synonyms: ΔΙΚΑΖΟΜΕΝΟΣ, ΑΠΟΦΑΙΝΟΜΕΝΟΣ

Etymology: The verb κρίνω (krino) comes from an ancient root meaning 'to separate' or 'to distinguish'. Over time, its meaning evolved to include 'to judge' or 'to decide', implying a process of distinguishing between right and wrong, or making a determination.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G1344

Part of Speech: Verb (Participle)

Sounds like: dee-kah-yoo-MEH-noss

Translations: being justified, being declared righteous, being made righteous

Notes: This word is a present passive participle of the verb 'δικαιόω' (dikaioō), meaning 'to justify' or 'to declare righteous'. As a participle, it functions like an adjective or adverb, describing someone or something that is in the process of being justified or declared righteous. In the passive voice, the subject is receiving the action, so it refers to one who is being made or declared righteous by another.

Inflection: Present, Passive, Participle, Masculine, Singular, Nominative

G1448

Part of Speech: Verb

Sounds like: eng-GHEE-sah-toh

Translations: let it approach, let it come near, let it draw near

Notes: This word is a verb meaning 'to approach,' 'to come near,' or 'to draw near.' It is often used to describe something or someone moving closer in space or time. For example, it can refer to a person approaching another, or a specific time (like the end of an age) drawing near. It is a compound word formed from the preposition 'ἐν' (en, in) and the adjective 'ἐγγύς' (engys, near).

Inflection: Third Person Singular, Aorist Active Imperative

Synonyms: ΠΛΗΣΙΑΖΩ, ΠΡΟΣΕΡΧΟΜΑΙ

Etymology: The verb ΕΓΓΙΖΩ is derived from the adjective ΕΓΓΥΣ (engys), meaning 'near' or 'at hand.' It is formed with the prefix ἐν- (en-), indicating 'in' or 'at,' combined with the root of the adjective.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G3759

Part of Speech: Interjection

Sounds like: OO-ah-ee

Translations: Woe, alas

Notes: This word is an exclamation used to express lament, grief, or warning. It is often translated as 'woe' or 'alas' and can be used to pronounce a curse or a solemn warning of impending disaster or judgment. It is typically followed by the person or thing to whom the 'woe' is directed, often in the dative case or introduced by a preposition.

Inflection: Does not inflect

Etymology: The word 'οὐαι' is of imitative origin, mimicking a cry of lamentation. It is found in various forms across different languages, suggesting a common, ancient root for such an exclamation.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-on

Translations: garment, a garment, cloak, a cloak, clothes, clothing

Notes: This word refers to an outer garment or cloak, which was a common piece of clothing in ancient times. It could also refer to clothing in general. It is often used in the context of someone wearing or taking off an article of clothing.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΧΙΤΩΝ, ΕΝΔΥΜΑ, ΣΤΟΛΗ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάτιον (híma), meaning 'garment' or 'clothing'. It is related to the verb ἵημι (híēmi), 'to send, throw', suggesting something thrown over or put on.

G3822

Part of Speech: Verb

Sounds like: pa-lah-ee-oh-THEH-seh-theh

Translations: you will grow old, you will become old, you will wear out, you will become obsolete

Notes: This word means to grow old, to become old, or to wear out. It is used to describe something that ages or deteriorates over time, like clothing becoming worn out or a covenant becoming obsolete. It implies a process of decay or obsolescence.

Inflection: Second Person, Plural, Future, Passive, Indicative

Synonyms: ΓΗΡΑΣΚΩ, ΦΘΕΙΡΩ, ΑΦΑΝΙΖΩ

Etymology: From the Greek adjective ΠΑΛΑΙΟΣ (palaios), meaning 'old' or 'ancient'. The verb form means to make old or to become old.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2719

Part of Speech: Verb

Sounds like: kah-tah-fah-GEH-tai

Translations: will devour, will consume, will eat up

Notes: This word is a compound verb, formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ἐσθίω (esthiō), meaning 'to eat'. Together, it means to eat down, consume entirely, or devour. It is used to describe a complete and destructive consumption, often by fire, a sword, or an enemy.

Inflection: Future, Indicative, Middle or Passive, Third Person Singular

Synonyms: ΑΝΑΛΙΣΚΩ, ΔΑΠΑΝΑΩ, ΒΙΒΡΩΣΚΩ

Etymology: The verb κατεσθίω (katesthiō) is formed from the prefix κατά (kata), meaning 'down' or 'against', and the verb ἐσθίω (esthiō), meaning 'to eat'. The root ἐσθίω comes from an older form ἔδω (edō), which is related to the Proto-Indo-European root for 'to eat'.

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tays

Translations: prophet, a prophet

Notes: A prophet is a person who speaks for God, often delivering divine messages, interpreting God's will, or foretelling future events. They are seen as inspired by God to communicate His word to humanity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ

Etymology: From Ancient Greek προφήτης (prophḗtēs), from πρό (pró, “before”) + φημί (phēmí, “to speak”). It literally means 'one who speaks forth' or 'one who speaks for'.

G1893

Part of Speech: Conjunction, Adverb

Sounds like: eh-PEI

Translations: since, because, for, when, after, inasmuch as

Notes: This word functions as a conjunction or adverb, introducing a clause that provides a reason, cause, or time. As a conjunction, it can mean 'since' or 'because' when indicating a cause, or 'when' or 'after' when indicating time. As an adverb, it can mean 'for' or 'inasmuch as'. It often introduces a dependent clause that explains the main clause.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΚΑΘΟΤΙ, ΕΠΕΙΔΗ

Etymology: From the preposition ἐπί (epi, 'upon, on') and the particle εἰ (ei, 'if'). It originally meant 'upon the condition that' or 'when'.

G3037

Part of Speech: Noun

Sounds like: LI-thos

Translations: stone, a stone, rock, a rock

Notes: This word refers to a stone or a rock. It is a common noun used to describe any piece of solid mineral matter, ranging from small pebbles to large boulders. It can be used literally for physical stones or metaphorically for something hard or unyielding.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΕΤΡΑ, ΒΡΑΧΟΣ

Etymology: The word ΛΙΘΟΣ is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, suggesting an ancient root.

G2478

Part of Speech: Adjective

Sounds like: iss-khoo-ROS

Translations: strong, mighty, powerful, a strong one, a mighty one

Notes: This word describes something or someone possessing great strength, power, or might. It can refer to physical strength, but also to authority, influence, or effectiveness. It is often used to describe God or powerful individuals.

Inflection: Masculine, Nominative, Singular

Synonyms: ΔΥΝΑΤΟΣ, ΚΡΑΤΑΙΟΣ, ΡΩΜΑΛΕΟΣ

Etymology: The word ἸΣΧΥΡΟΣ (ischyros) is derived from the noun ἸΣΧΥΣ (ischys), meaning 'strength' or 'might'.

G5087

Part of Speech: Verb

Sounds like: eh-TETH-ay

Translations: was placed, was laid, was set, was put, was appointed, was established

Notes: This word is the aorist passive indicative, third person singular form of the verb 'τίθημι' (tithēmi), meaning 'to place' or 'to put'. It describes an action that happened in the past, where something was placed, laid, set, or appointed by an external agent. For example, it can be used to say 'it was placed' or 'he/she/it was laid'.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΚΕΙΜΑΙ, ΒΑΛΛΩ, ΙΣΤΗΜΙ

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G4938

Part of Speech: Noun

Sounds like: soon-tree-BEEHN

Translations: destruction, a destruction, ruin, a ruin, breaking, a breaking, affliction, an affliction

Notes: This word refers to a breaking, crushing, or shattering, often implying destruction or ruin. It can also denote a state of affliction or distress, as if one is 'broken' by circumstances. It is used to describe physical destruction, like a ship being broken apart, or metaphorical destruction, such as the ruin of a house or the breaking of one's spirit through suffering.

Inflection: Singular, Accusative, Feminine

Synonyms: ΟΛΕΘΡΟΣ, ΑΠΩΛΕΙΑ, ΚΑΤΑΣΤΡΟΦΗ

G1717

Part of Speech: Verb

Sounds like: em-BAH-loh

Translations: to cast in, to throw in, to put in, to insert, to put on, to attack

Notes: This verb means to cast, throw, or put something into something else. It can be used literally, such as throwing a net into the sea, or metaphorically, such as putting a bridle on an animal or attacking someone. It implies an action of placing or inserting one thing into another, often with force or intention.

Inflection: First Person Singular, Future Indicative, Active Voice

Synonyms: ΕΙΣΒΑΛΛΩ, ΕΜΠΙΠΤΩ, ΕΠΙΒΑΛΛΩ

Etymology: The word ΕΜΒΑΛΛΩ is a compound verb formed from the preposition ΕΝ (en), meaning 'in' or 'into', and the verb ΒΑΛΛΩ (ballō), meaning 'to throw' or 'to cast'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4622

Part of Speech: Proper Noun

Sounds like: see-OHN

Translations: Zion

Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.

Inflection: Does not inflect (indeclinable)

Synonyms: ΙΕΡΟΥΣΑΛΗΜ

Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.

G206

Part of Speech: Adjective

Sounds like: ak-rog-oh-NAH-ee-on

Translations: cornerstone, a cornerstone, chief cornerstone, a chief cornerstone

Notes: This word describes something that is at the extreme corner or angle, specifically referring to a foundation stone laid at the corner of a building. It signifies a crucial and foundational element, often used metaphorically to denote something of supreme importance or a principal support.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: The word is a compound of two Greek words: ἄκρος (akros), meaning 'highest' or 'outermost,' and γωνία (gōnia), meaning 'corner' or 'angle.' It literally refers to the 'highest corner' or 'outermost corner' stone.

G1784

Part of Speech: Adjective

Sounds like: EN-tee-mon

Translations: honorable, precious, esteemed, valued, a precious thing, an honorable thing

Notes: This word describes something or someone as highly valued, esteemed, or honorable. It can refer to a person who is respected or to an object that is precious. It is often used to convey a sense of dignity or high regard.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΝΔΟΞΟΣ, ΤΙΜΙΟΣ, ΕΥΓΕΝΗΣ

Etymology: From the prefix 'ἐν' (en), meaning 'in', and 'τιμή' (timē), meaning 'honor' or 'value'. It literally means 'in honor' or 'held in honor'.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1680

Part of Speech: Noun

Sounds like: EL-peess

Translations: hope, a hope, expectation, a trust, a confidence

Notes: This word refers to a confident expectation, a trust, or a belief in a positive future outcome. It can describe both the act of hoping and the object of that hope. It is often used in a theological context to refer to the Christian hope in God's promises.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΙΣΤΙΣ, ΠΕΠΟΙΘΗΣΙΣ

Etymology: From an assumed base of *ελπ- (elp-), meaning 'to hope'. It is related to the verb ἐλπίζω (elpizō), 'to hope'.

G3126

Part of Speech: Noun

Sounds like: MAM-may

Translations: grandmother, a grandmother, mother, a mother

Notes: This word is likely a misspelling or a variant of 'μαμμή' (mammē), which refers to a grandmother or, more broadly, an old woman or even a mother. It is a feminine noun. In the provided context, it appears to be used in the sense of 'grandmother'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΗΘΗ, ΓΡΑΥΣ

Etymology: The word 'μαμμή' (mammē) is likely a nursery word, similar to 'mama' or 'papa' in other languages, originating from the sounds children make. It is a term of endearment or familiarity for an older female relative.

Part of Speech: Verb

Sounds like: GEH-noi-toh

Translations: let it be, may it be, so be it, amen

Notes: This word is a form of the verb 'to become' or 'to happen'. In this specific form, it is in the optative mood, which expresses a wish, a prayer, or a strong desire. It is often translated as 'let it be' or 'may it happen', similar to the English 'amen' when used to affirm a statement or prayer.

Inflection: Aorist, Middle, Optative, 3rd Person, Singular

Synonyms: ἘΙΗ, ΓΕΝΗΘΗΤΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'.

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G2479

Part of Speech: Noun

Sounds like: is-KHOO

Translations: strength, power, might, force, ability

Notes: This word refers to strength, power, or might, often implying inherent or physical capability. It can describe the ability to do something or the force exerted. It is typically used to denote a strong, forceful quality.

Inflection: Singular, Dative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

Etymology: The word ἰσχύς (ischys) is of uncertain origin, possibly related to the verb ἔχω (echō), meaning 'to have' or 'to hold', suggesting the idea of holding power or capability.

G5087

Part of Speech: Verb

Sounds like: te-THEH-ee-ken

Translations: he has placed, he has put, he has laid, he has set, he has appointed

Notes: This is the third person singular, perfect active indicative form of the verb τίθημι (tithemi), meaning 'to place,' 'to put,' 'to lay,' or 'to set.' The perfect tense indicates an action completed in the past with continuing results into the present. It describes someone who has performed the action of placing or setting something, and that state of having placed or set remains.

Inflection: Singular, 3rd Person, Perfect, Active, Indicative

Synonyms: ΕΘΗΚΕΝ, ΕΘΕΤΟ, ΕΠΕΘΗΚΕΝ

Etymology: From Proto-Indo-European *dʰeh₁- 'to put, place, set'.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3618

Part of Speech: Participle

Sounds like: oy-ko-do-MOON-tes

Translations: building, those who build, builders

Notes: This word is a present active participle derived from the verb 'οἰκοδομέω' (oikodomeō), meaning 'to build a house' or 'to construct'. As a participle, it functions like an adjective or a noun, describing an ongoing action. In this form, it refers to 'those who are building' or simply 'builders'. It can be used to describe people actively engaged in construction.

Inflection: Present, Active, Participle, Masculine, Plural, Nominative

Synonyms: ΚΤΙΖΟΝΤΕΣ, ΕΓΕΙΡΟΝΤΕΣ

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

Part of Speech: Verb

Sounds like: eh-geh-NEE-thay

Translations: was, became, happened, came to pass, occurred, was made

Notes: This word is the third person singular aorist indicative passive (or deponent middle) form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be made.' It describes an action that occurred in the past, indicating a change of state or an event taking place. For example, it can be used to say 'he/she/it became' or 'it happened.'

Inflection: Aorist, Indicative, Passive (or Deponent Middle), 3rd Person Singular

Synonyms: ΣΥΜΒΑΙΝΩ, ΥΠΑΡΧΩ

G0846

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G1125

Part of Speech: Verb

Sounds like: GRA-foh

Translations: I write, I draw, I record, I inscribe

Notes: This verb means 'to write' or 'to draw'. It is commonly used to describe the act of putting words or symbols onto a surface, such as paper or a tablet. It can also refer to the act of recording information or composing a text.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΕΓΓΡΑΦΩ, ΚΑΤΑΓΡΑΦΩ, ΑΝΑΓΡΑΦΩ

Etymology: From Proto-Indo-European *gerbh- 'to scratch, to carve'. In ancient Greek, it evolved to mean 'to scratch, to draw, to write'.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G4920

Part of Speech: Verb

Sounds like: soo-nee-EH-teh

Translations: you may understand, you may comprehend, you may perceive, you may know

Notes: This word appears to be a misspelling of the Koine Greek verb 'συνίητε' (syniēte), which is the present active subjunctive form of 'συνίημι' (syniēmi). It means 'to understand' or 'to comprehend'. In a sentence, it would typically be used in a purpose clause, often introduced by 'ἵνα' (hina), meaning 'in order that' or 'so that', indicating the purpose or result of an action.

Inflection: Present, Active, Subjunctive, 2nd Person, Plural

Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: The word 'συνίημι' (syniēmi) is a compound word formed from the preposition 'σύν' (syn), meaning 'with' or 'together', and the verb 'ἵημι' (hiēmi), meaning 'to send' or 'to throw'. The combination suggests 'sending together' or 'bringing together', which evolved into the meaning of 'understanding' or 'comprehending' by bringing concepts together in the mind.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G4067

Part of Speech: Noun

Sounds like: peh-RIP-see-mah

Translations: offscouring, refuse, scum, a refuse, an offscouring

Notes: This word refers to something that is scraped off or rubbed away, often implying worthless or discarded material. It can be used metaphorically to describe people who are considered worthless, despised, or the lowest of society, like 'scum' or 'refuse'. It is a compound word formed from 'περί' (around) and 'ψῆμα' (a rubbing, a scrap).

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΚΥΒΑΛΟΝ, ΑΠΟΒΛΗΜΑ

Etymology: From 'περί' (around) and 'ψῆμα' (a rubbing, a scrap), which comes from 'ψάω' (to rub, to wipe). It literally means 'that which is rubbed off all around'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G0026

Part of Speech: Noun

Sounds like: ah-GAH-pays

Translations: of love, of charity, of affection, of goodwill

Notes: This word refers to a deep, unconditional love, often described as 'charity' in older translations. It is a noun in the genitive case, indicating possession or relationship, so it often translates as 'of love' or 'belonging to love'. It is used to describe divine love, brotherly love, or the love between people.

Inflection: Singular, Genitive, Feminine

Synonyms: ΦΙΛΙΑ, ΕΡΩΣ, ΣΤΟΡΓΗ

Etymology: The word ἀγάπη (agapē) is of uncertain origin, possibly pre-Greek. It was used in the Septuagint and the New Testament to translate the Hebrew word 'ahavah' (love), and it came to signify a distinct type of selfless, divine love, differentiating it from other Greek words for love like 'eros' (passionate love) or 'philia' (friendship love).

G4023

Part of Speech: Verb

Sounds like: peh-ree-ES-khen

Translations: he surrounded, she surrounded, it surrounded, he enclosed, she enclosed, it enclosed, he contained, she contained, it contained, he held around, she held around, it held around

Notes: This verb means to surround, encompass, contain, or hold around. It describes an action where something or someone is encircled or held within boundaries. It can also imply holding something in one's grasp or containing a substance.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΚΥΚΛΟΩ, ΚΥΚΛΕΥΩ, ΠΕΡΙΚΥΚΛΟΩ

Etymology: The word is a compound of the preposition περί (peri), meaning 'around' or 'about', and the verb ἔχω (echō), meaning 'to have' or 'to hold'.

G4864

Part of Speech: Noun

Sounds like: soon-ah-go-GAY

Translations: assembly, a gathering, congregation, synagogue, a synagogue

Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also specifically denote a synagogue, which was a place of assembly for Jewish worship and instruction. It is a compound word formed from 'σύν' (together with) and 'ἄγω' (to lead, to bring).

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΕΔΡΙΟΝ, ΟΧΛΟΣ

Etymology: From the Greek verb 'συνάγω' (synago), meaning 'to bring together' or 'to assemble'. This verb is formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'.

G5616

Part of Speech: Adverb, Conjunction

Sounds like: OH-say

Translations: as if, as, like, about, approximately, some, nearly

Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ

Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."

G3195

Part of Speech: Participle

Sounds like: MEL-lon-tos

Translations: of (one) about to, of (one) going to, of the future, of (one) intending

Notes: This word is the genitive singular form of the present participle of the verb 'μέλλω'. It signifies something that is 'about to happen', 'going to be', or 'intended'. It often describes a future event or state, or a person/thing that is on the verge of doing something. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one who is about to').

Inflection: Singular, Genitive, Masculine or Neuter, Present Active Participle

Synonyms: ἘΣΟΜΕΝΟΥ, ΜΕΛΛΟΝΤΟΣ

G5319

Part of Speech: Verb

Sounds like: fah-neh-ROO-sthai

Translations: to be revealed, to be made manifest, to appear, to be shown

Notes: This word is the present passive infinitive form of the verb 'phaneroō'. It means 'to be revealed', 'to be made manifest', or 'to appear'. It describes something becoming visible or known, often implying a disclosure or a showing forth, especially of something previously hidden or obscure. It is used when the subject of the verb is the one being revealed or appearing.

Inflection: Present, Passive, Infinitive

Synonyms: ΔΕΙΧΝΥΣΘΑΙ, ΕΜΦΑΝΙΖΕΣΘΑΙ

Etymology: The word 'phaneroō' comes from the Greek adjective 'phaneros' (φανερός), meaning 'visible' or 'manifest'. This adjective itself is derived from 'phainō' (φαίνω), meaning 'to bring to light' or 'to show'.

G4458

Part of Speech: Verb

Sounds like: pro-eh-fah-neh-ROH-thee

Translations: was made manifest beforehand, was revealed beforehand, was shown beforehand

Notes: This word is a compound verb, formed from the prefix 'προ-' (pro-), meaning 'before' or 'in advance', and the verb 'φανερόω' (phaneroō), meaning 'to make manifest' or 'to reveal'. Therefore, 'προεφανερώθη' means 'it was made manifest beforehand' or 'it was revealed in advance'. It describes something that was shown or made clear at an earlier time than expected or before a main event.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΠΡΟΔΗΛΟΩ, ΠΡΟΓΙΝΩΣΚΩ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3804

Part of Speech: Noun

Sounds like: PA-thos

Translations: suffering, a suffering, passion, a passion, emotion, an emotion, affliction, an affliction, experience, an experience

Notes: This word refers to anything that is experienced or undergone, often with a connotation of suffering, pain, or strong emotion. It can denote a physical or mental affliction, a strong feeling or passion, or simply an experience. It is used to describe both negative experiences like suffering and more neutral ones like an event or an emotion.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΚΟΠΑΘΕΙΑ, ΘΛΙΨΙΣ, ΠΟΝΟΣ

Etymology: From the root of πάσχω (paschō), meaning 'to suffer' or 'to experience'. It refers to that which is experienced or undergone.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G1011

Part of Speech: Verb

Sounds like: beh-boo-LEU-n-tai

Translations: they have planned, they have purposed, they have deliberated, they have taken counsel

Notes: This word is a perfect passive indicative form of the verb 'βουλεύω' (bouleuō), meaning 'to counsel, plan, or deliberate'. In this perfect passive form, it indicates an action that has been completed in the past and whose results continue into the present, specifically that a plan or counsel has been formed or decided upon by a group. It describes a state of having made a decision or formed a purpose.

Inflection: Perfect, Passive, Indicative, 3rd Person, Plural

Synonyms: ΒΟΥΛΕΥΟΜΑΙ, ΣΥΜΒΟΥΛΕΥΩ, ΠΡΟΑΙΡΕΩ

G1012

Part of Speech: Noun

Sounds like: BOO-layn

Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will

Notes: This word refers to a counsel, plan, or purpose, often implying a deliberate decision or intention. It can be used to describe human plans or, frequently in the New Testament, the divine will or purpose of God. It is used in sentences to indicate the object of an action, such as 'to know the counsel' or 'to understand the plan'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΓΝΩΜΗ, ΣΥΜΒΟΥΛΙΑ, ΠΡΟΘΕΣΙΣ

Etymology: The word ΒΟΥΛΗ (boulē) comes from the verb βούλομαι (boulomai), meaning 'to will, to wish, to intend'. It refers to the act or result of willing or planning.

G4190

Part of Speech: Adjective

Sounds like: po-nee-RAN

Translations: evil, wicked, bad, harmful, mischievous, an evil, a wicked, a bad, a harmful, a mischievous

Notes: This word describes something as evil, wicked, or bad, often with a connotation of being harmful or mischievous. It can refer to moral depravity, physical affliction, or something that causes trouble. It is used to qualify a feminine singular noun in the accusative case, indicating the direct object of an action or the object of a preposition.

Inflection: Accusative, Singular, Feminine

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ

G2596

Part of Speech: Preposition, Prefix

Sounds like: kath

Translations: according to, down, against, throughout, during, by, for, with respect to, concerning

Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.

Inflection: Does not inflect (it is an elided form of a preposition)

Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ

Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.

G1210

Part of Speech: Verb

Sounds like: DAY-so-men

Translations: we may bind, we might bind, we should bind, we must bind

Notes: This word is a verb meaning 'to bind' or 'to tie'. It is used to express the action of fastening or securing something, or metaphorically, to obligate or prohibit. In this form, it indicates a potential or desired action by a group ('we').

Inflection: First Person Plural, Aorist, Active, Subjunctive

Synonyms: ΣΥΝΔΕΩ, ΚΑΤΑΔΕΩ

Etymology: The word ΔΕΩ comes from the Proto-Indo-European root meaning 'to tie, bind'. It is related to words in other Indo-European languages with similar meanings.

G1424

Part of Speech: Adjective

Sounds like: doos-KHRAY-stos

Translations: unprofitable, useless, troublesome, inconvenient

Notes: This word is a compound adjective meaning 'unprofitable' or 'useless'. It describes something or someone that is difficult to use, harmful, or not beneficial. It can also refer to something that is troublesome or inconvenient. It is often used to describe a person who is a hindrance or an obstacle.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΧΡΗΣΤΟΣ, ΑΝΩΦΕΛΗΣ

Etymology: The word ΔΥΣΧΡΗΣΤΟΣ is a compound of two Greek elements: the prefix ΔΥΣ- (dys-), meaning 'bad', 'difficult', or 'un-', and the adjective ΧΡΗΣΤΟΣ (chrestos), meaning 'useful', 'good', or 'serviceable'. Thus, it literally means 'badly useful' or 'difficult to use'.

G0243

Part of Speech: Adjective

Sounds like: AL-los

Translations: other, another, different, a different

Notes: This word is an adjective meaning 'other' or 'another'. It is used to refer to something distinct or different from what has already been mentioned or is currently under consideration. It can be used to distinguish one item from a group or to introduce a new, separate item.

Inflection: Nominative, Singular, Masculine

Synonyms: ἙΤΕΡΟΣ, ΛΟΙΠΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is cognate with Latin alius and English 'else'.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G3660

Part of Speech: Verb

Sounds like: OH-moh-sen

Translations: he swore, he took an oath

Notes: This word is a verb meaning 'to swear' or 'to take an oath'. It refers to making a solemn declaration, often calling upon a divine being or sacred object as a witness to the truth of what is said or to the binding nature of a promise. It is used when someone makes a formal and serious commitment or affirmation.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Etymology: The word ὄμνυμι (omnymi) comes from Proto-Indo-European *h₃em- 'to swear'. It is related to words in other Indo-European languages that also refer to oaths or solemn declarations.

G0011

Part of Speech: Proper Noun

Sounds like: ah-brah-AHM

Translations: Abraham, (to) Abraham, (of) Abraham

Notes: This is the proper name Abraham, a pivotal figure in the Abrahamic religions (Judaism, Christianity, and Islam). He is considered the patriarch through whom God established a covenant, promising him numerous descendants and a land. The name means 'father of a multitude'. It is used in sentences to refer directly to the person Abraham.

Inflection: Does not inflect (indeclinable)

Etymology: The name Ἀβραάμ (Abraham) is of Hebrew origin, derived from the Hebrew name אַבְרָהָם ('Avraham), which means 'father of a multitude' or 'father of many nations'. It was originally Abram, meaning 'exalted father', before God changed it.

G1051

Part of Speech: Noun

Sounds like: GA-la

Translations: milk

Notes: This word refers to milk, the nourishing fluid produced by mammals. It is often used literally to describe a food source, but can also be used metaphorically to represent basic or foundational teachings, especially in a spiritual context, as opposed to more solid food (meat) which represents deeper truths.

Inflection: Singular, Neuter, Nominative, Accusative, or Vocative. This noun is indeclinable in the singular, meaning its form does not change for different cases.

Etymology: From Proto-Indo-European. It is related to words for milk in other Indo-European languages.

G1108

Part of Speech: Noun

Sounds like: GNO-sis

Translations: knowledge, a knowledge

Notes: This word refers to knowledge, understanding, or insight. It is often used in a general sense to denote intellectual apprehension or awareness, but in a religious context, it can refer to spiritual knowledge or discernment. It is a feminine noun.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΟΦΙΑ, ΕΠΙΓΝΩΣΙΣ

Etymology: From the verb γινώσκω (ginōskō), meaning 'to know' or 'to come to know'. It is related to the Proto-Indo-European root *ǵneh₃-, meaning 'to know'.

G1679

Part of Speech: Verb

Sounds like: el-PEE-sah-teh

Translations: hope, trust, expect, wait for

Notes: This word means to hope, trust, or expect something, often with a sense of confident anticipation. It is frequently used in a religious context to express trust in God. As an imperative, it functions as a command or exhortation to place one's hope or trust in someone or something.

Inflection: Aorist, Active, Imperative, 2nd Person Plural

Synonyms: ΠΕΠΟΙΘΑ, ΠΙΣΤΕΥΩ

Etymology: The verb ΕΛΠΙΖΩ derives from the noun ΕΛΠΙΣ (hope). It signifies the act of having hope or expectation.

G5346

Part of Speech: Verb

Sounds like: PHAY-sin

Translations: he says, she says, it says, he said, she said, it said

Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΛΕΓΩ, ΕΡΩ

Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.

G3195

Part of Speech: Participle

Sounds like: MEL-lon-tah

Translations: about to, going to, future, things to come, those who are about to

Notes: This word is a present active participle of the verb 'μέλλω', meaning 'to be about to' or 'to be going to'. As a participle, it functions like an adjective or a noun, describing something that is imminent or in the future. It can refer to future events, future people, or things that are destined to happen. In the provided examples, it refers to 'future things' or 'those who are about to'.

Inflection: Accusative, Plural, Masculine or Neuter

Synonyms: ἘΣΟΜΕΝΑ, ΓΕΝΗΣΟΜΕΝΑ

G2424

Part of Speech: Proper Noun

Sounds like: ee-ay-SOON

Translations: Jesus, Joshua

Notes: This is a proper name, the Greek form of the Hebrew name 'Joshua'. It refers primarily to Jesus Christ, the central figure of Christianity. It can also refer to other individuals named Joshua in the Old Testament or other historical figures. In a sentence, it functions as the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Masculine

Etymology: The Greek name ἸΗΣΟΥΣ (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G2129

Part of Speech: Adjective

Sounds like: yoo-loh-gee-TOS

Translations: blessed, praised, worthy of praise

Notes: This word is an adjective meaning 'blessed' or 'praised'. It is often used to describe God, indicating that He is worthy of all praise and adoration. It can also be used to describe someone who is fortunate or favored by God.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΚΑΡΙΟΣ, ΑἸΝΕΤΟΣ

Etymology: The word ΕΥ̓ΛΟΓΈΩ is a compound word formed from the Greek prefix ΕΥ̓ (eu), meaning 'good' or 'well,' and ΛΌΓΟΣ (logos), meaning 'word' or 'speech.' Thus, it literally means 'to speak well of' or 'to praise.'

G5087

Part of Speech: Verb, Participle

Sounds like: THE-meh-nos

Translations: having placed, having laid, having put, having set, having appointed

Notes: This word is the aorist middle participle of the verb τίθημι, meaning 'to place, put, set, or appoint'. As a participle, it functions like an adjective while retaining verbal characteristics, indicating an action completed in the past by the subject itself (middle voice). It is often translated as 'having placed' or 'having laid'.

Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Singular

Synonyms: ΒΑΛΩΝ, ΕΠΙΘΕΙΣ, ΚΑΤΑΘΕΙΣ

Etymology: From Proto-Indo-European *dʰeh₁- 'to put, place'.

G2927

Part of Speech: Adjective

Sounds like: kroo-FEE-ohn

Translations: of hidden things, of secret things, of secret places, of secret acts

Notes: This word is the genitive plural form of the adjective 'κρυφός' (kruphos), meaning 'hidden' or 'secret'. It refers to things that are concealed, private, or not openly known. It is often used in contexts referring to secret actions, thoughts, or places. For example, it could describe 'the secrets of the heart' or 'hidden treasures'.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΑΠΟΚΡΥΦΩΝ, ΑΦΑΝΩΝ

Etymology: The word ΚΡΥΦΟΣ comes from the verb κρύπτω (krypto), meaning 'to hide' or 'to conceal'. It is related to the concept of covering or putting something out of sight.

G3850

Part of Speech: Noun

Sounds like: pa-ra-bo-LEN

Translations: a parable, parable, a proverb, proverb, an allegory, allegory, a figure, figure, a comparison, comparison

Notes: This word refers to a parable, proverb, or a figure of speech used for comparison or illustration. It is a narrative or saying that conveys a deeper spiritual or moral lesson. It is often used in the New Testament to describe the teaching method of Jesus, where he would use earthly stories to explain heavenly truths. It can also refer to a riddle or a dark saying.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΑΡΟΙΜΙΑ, ΑΙΝΙΓΜΑ

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G4680

Part of Speech: Adjective, Noun

Sounds like: SOH-foss

Translations: wise, a wise person, skillful, clever

Notes: This word describes someone who possesses wisdom, skill, or cleverness. It can be used as an adjective to modify a noun (e.g., 'a wise man') or as a substantive noun itself, meaning 'a wise person' or 'the wise one'. It often implies practical wisdom and understanding.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΥΝΕΤΟΣ, ΦΡΟΝΙΜΟΣ, ΕΜΦΡΩΝ

Etymology: From an unknown root, possibly related to the Proto-Indo-European *sap- meaning 'to taste, to perceive'. It is related to the noun σοφία (sophia), meaning 'wisdom'.

G1988

Part of Speech: Adjective

Sounds like: ep-ee-STAY-mone

Translations: knowledgeable, skilled, expert, understanding, a knowledgeable person, an expert

Notes: This word describes someone who possesses knowledge, skill, or understanding in a particular area. It is used to characterize a person as being proficient, experienced, or wise. It can be used to describe someone who is an expert in a field or who has a deep understanding of a subject.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΣΟΦΟΣ, ΕΜΠΕΙΡΟΣ, ΓΝΩΣΤΙΚΟΣ

Etymology: This word is derived from the Greek noun ἘΠΙΣΤΗΜΗ (epistēmē), meaning 'knowledge' or 'understanding', and the verb ἘΠΙΣΤΑΜΑΙ (epistamai), meaning 'to know' or 'to understand'.

G0340

Part of Speech: Verb, Participle

Sounds like: ah-nah-KAI-nee-sas

Translations: having renewed, having made new, having restored

Notes: This word is a participle derived from the verb 'anakainizo', meaning 'to renew' or 'to restore'. It describes an action that has already taken place, indicating that someone or something has been renewed or made new. It is often used in contexts of spiritual or moral transformation, implying a complete change or restoration to an original or better state.

Inflection: Aorist Active Participle, Nominative, Masculine, Singular

Synonyms: ἈΝΑΝΕΟΩ, ἈΝΑΚΤΙΖΩ

G5179

Part of Speech: Noun

Sounds like: TOO-pon

Translations: type, a type, pattern, a pattern, example, an example, form, a form, figure, a figure, model, a model, impression, an impression, mark, a mark

Notes: This word refers to a pattern, model, or example that serves as a standard or guide. It can also denote an impression or mark left by a blow or pressure. In a broader sense, it can refer to a prefiguring or foreshadowing of something to come, especially in a theological context.

Inflection: Singular, Accusative, Masculine

Synonyms: ΥΠΟΔΕΙΓΜΑ, ΕΙΚΩΝ, ΜΟΡΦΗ

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G0317

Part of Speech: Participle

Sounds like: ah-nah-PLAS-son-tos

Translations: (of) reforming, (of) reshaping, (of) remolding, (of) restoring, (of) forming again

Notes: This word is a present active participle, genitive singular, of the verb ἀναπλάσσω (anaplassō). It is a compound word formed from ἀνά (ana), meaning 'again' or 'up', and πλάσσω (plassō), meaning 'to form' or 'to mold'. Therefore, it means 'to form again', 'to reshape', 'to remold', or 'to restore'. As a participle, it describes an ongoing action and functions adjectivally or adverbially, often indicating the agent or circumstance of an action.

Inflection: Present, Active, Participle, Genitive, Singular, Masculine or Neuter

Synonyms: ἈΝΑΜΟΡΦΟΩ, ἈΝΑΚΑΙΝΙΖΩ

Etymology: The verb ἀναπλάσσω (anaplassō) is derived from the prefix ἀνά (ana), meaning 'again' or 'up', and the verb πλάσσω (plassō), meaning 'to form', 'to mold', or 'to shape'.

G1124

Part of Speech: Noun

Sounds like: GRA-fay

Translations: writing, a writing, scripture, a scripture, document, a document

Notes: This word refers to something written, such as a document, a letter, or a record. In a religious context, especially within the New Testament, it frequently refers to the sacred writings or the Holy Scriptures. It can be used to denote the act of writing or the result of that act.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΒΛΙΟΝ, ΕΠΙΣΤΟΛΗ

Etymology: From the verb γράφω (graphō), meaning 'to write', which comes from a Proto-Indo-European root meaning 'to scratch, carve'.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G3667

Part of Speech: Noun

Sounds like: ho-MOY-sin

Translations: likeness, a likeness, resemblance, similarity

Notes: This word refers to a state of being like something or someone else, or the act of making something similar. It is a feminine noun and is often used in contexts describing creation in the image or likeness of God. In the provided example, it is used with the preposition 'κατά' (kath), meaning 'according to likeness'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΙΚΩΝ, ΟΜΟΙΩΜΑ

Etymology: From the Greek word 'ὁμοιόω' (homoioō), meaning 'to make like' or 'to resemble', which itself comes from 'ὅμοιος' (homoios), meaning 'like' or 'similar'.

G4071

Part of Speech: Noun

Sounds like: peh-TEH-ee-nohn

Translations: of birds, of winged creatures

Notes: This word refers to birds or any winged creatures. It is used in the genitive plural, indicating possession or relationship, often translated as 'of birds' or 'of winged creatures'. It is a compound word, derived from the verb 'πετάομαι' (petaomai), meaning 'to fly'.

Inflection: Plural, Genitive, Neuter

Synonyms: ΟΡΝΙΘΩΝ, ΠΤΗΝΩΝ

Etymology: From the verb πετάομαι (petaomai), meaning 'to fly', which itself comes from the Proto-Indo-European root meaning 'to spread, to fly'.

G4111

Part of Speech: Noun

Sounds like: PLAS-ma

Translations: a thing formed, a creation, a molded thing, a sculpture

Notes: This word refers to something that has been molded, formed, or created. It can describe a physical object like a sculpture or pottery, or metaphorically, a created being or a product of formation. It emphasizes the act of shaping or fashioning something from raw material.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΗΜΙΟΥΡΓΗΜΑ, ΚΤΙΣΜΑ

Etymology: From the Greek verb πλάσσω (plassō), meaning 'to mold, to form, to shape'.

G0837

Part of Speech: Verb

Sounds like: owk-SAH-nes-theh

Translations: increase!, grow!, multiply!

Notes: This word is a command, meaning "increase" or "grow." It is often used in the context of population growth, spiritual growth, or the expansion of something. It can be used to tell a group of people or living things to become more numerous or larger.

Inflection: Present, Middle/Passive Voice, Imperative Mood, 2nd Person Plural

Synonyms: ΠΛΗΘΥΝΩ, ΜΕΓΑΛΥΝΩ

Etymology: The word ΑΥ̓ΞΑΝΩ comes from the Proto-Indo-European root *h₂ewg-, meaning "to increase" or "to grow."

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G1925

Part of Speech: Verb

Sounds like: ep-ee-DEIK-soh

Translations: I will show, I will display, I will demonstrate, I will prove

Notes: This word is a compound verb, formed from the prefix 'ἐπί' (upon, to, in addition) and the verb 'δείκνυμι' (to show, to point out). In its future tense form, 'ἐπιδείξω' means 'I will show' or 'I will display'. It implies a public or clear demonstration, often with the intent to prove or make something evident. It can be used in contexts where one intends to present something for observation, to exhibit, or to make a point clear.

Inflection: First Person Singular, Future, Active, Indicative

Synonyms: ΔΕΊΞΩ, ΦΑΝΕΡΏΣΩ, ἈΠΟΔΕΊΞΩ

Etymology: The word is a compound of the preposition 'ἐπί' (upon, to, in addition) and the verb 'δείκνυμι' (to show, to point out). The verb 'δείκνυμι' comes from a Proto-Indo-European root meaning 'to show, to point out'.

G2078

Part of Speech: Adjective

Sounds like: es-KHA-ton

Translations: last, last things, last days, outermost, extreme

Notes: This word is the genitive plural form of the adjective 'ἔσχατος' (eschatos), meaning 'last' or 'outermost'. When used substantively, especially in the genitive plural, it often refers to 'the last things' or 'the last days', particularly in an eschatological context. It describes something that is at the end of a sequence or at the furthest point.

Inflection: Plural, Genitive, Masculine or Neuter

Synonyms: ΤΕΛΕΥΤΑΙΟΣ, ΕΣΧΑΤΟΣ

Etymology: The word ἔσχατος (eschatos) is of uncertain origin, possibly related to ἔξω (exō, 'out, outside'). It refers to the furthest or last point in space or time.

G4160

Part of Speech: Verb

Sounds like: poy-OH

Translations: do, make, produce, create, perform, cause, appoint, keep, observe

Notes: This verb means to do, make, or produce something. It can refer to physical creation, performing an action, or causing an event to happen. It is often used in contexts of carrying out commands, observing laws, or bringing about a state of being. Its meaning can vary depending on the context and the object it takes.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: From Proto-Indo-European *kʷey- 'to build, make'. It is related to words meaning 'to build' or 'to construct'.

G2078

Part of Speech: Adjective, Noun

Sounds like: ES-kha-tah

Translations: last, final, outermost, end, a last thing, the end

Notes: This word describes something that is at the very end, the furthest point, or the most extreme. It can refer to the last in a series, the outermost boundary, or the ultimate state of something. It can be used as an adjective to modify a noun, or as a noun itself meaning 'the end' or 'the last thing'.

Inflection: Neuter Plural Nominative or Accusative, or Feminine Singular Nominative

Synonyms: ΤΕΛΕΥΤΑΙΟΣ, ἘΣΧΑΤΟΣ

Etymology: The word ἔσχατος (eschatos) is of uncertain origin, possibly related to the Proto-Indo-European root *eghs- meaning 'out'. It refers to the extreme or last point in space or time.

G4413

Part of Speech: Adjective, Adverb

Sounds like: PRO-tah

Translations: first, foremost, chief, principal, first things, firstly, at first, before

Notes: This word can function as an adjective or an adverb. As an adjective, it means 'first,' 'foremost,' 'chief,' or 'principal,' referring to something that is initial in time, order, or importance. In its neuter plural form, it can refer to 'the first things.' As an adverb, it means 'firstly,' 'at first,' or 'before,' indicating the initial action or position in a sequence.

Inflection: Neuter, Plural, Nominative or Accusative (as an adjective); Does not inflect (as an adverb)

Synonyms: ΠΡΩΤΟΣ, ΠΡΩΤΟΝ, ΠΡΩΤΩΣ

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G2616

Part of Speech: Verb

Sounds like: kah-tah-koo-ree-YOO-sah-teh

Translations: subdue, rule over, exercise dominion over, master, bring into subjection

Notes: This word means to exercise dominion over something, to subdue it, or to bring it under one's control. It implies a strong and authoritative rule. It is often used in the context of taking control or having mastery over a person, land, or situation.

Inflection: Aorist, Active, Imperative, Second Person Plural

Synonyms: ΚΥΡΙΕΥΩ, ΕΞΟΥΣΙΑΖΩ, ΑΡΧΩ

Etymology: The word ΚΑΤΑΚΥΡΙΕΥΩ is a compound verb formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against,' and the verb ΚΥΡΙΕΥΩ (kyrieuo), meaning 'to be lord over' or 'to rule.' The combination emphasizes the idea of exercising complete or decisive dominion.

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G2087

Part of Speech: Adjective

Sounds like: EH-teh-roh

Translations: (to) another, (for) another, (to) a different one, (for) a different one, (to) other, (for) other, (to) a different, (for) a different

Notes: This word means 'another' or 'different', emphasizing a qualitative distinction from something else. It is used to refer to something of a different kind or nature, as opposed to 'ἄλλος' (ALLOS), which refers to another of the same kind. It can be used to describe a person, object, or concept that is distinct in character.

Inflection: Singular, Dative, Masculine or Neuter

Etymology: The word ἝΤΕΡΟΣ comes from Proto-Indo-European, meaning 'one of two' or 'the other'.

G1807

Part of Speech: Verb

Sounds like: ex-eh-LOH

Translations: to take out, to deliver, to rescue, to pluck out, to remove

Notes: This verb means to take something or someone out of a place or situation, often implying removal, deliverance, or rescue. It can be used in contexts of physical removal, or to describe being saved from danger or trouble. It is a compound word formed from the preposition ἐκ (ek), meaning 'out of', and the verb αἱρέω (haireō), meaning 'to take' or 'to choose'.

Inflection: First Person Singular, Future Indicative, Active Voice

Synonyms: ΡΥΟΜΑΙ, ΣΩΖΩ, ΑΙΡΩ

Etymology: The word ἐξαιρέω (exaireō) is a compound verb derived from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb αἱρέω (haireō), meaning 'to take' or 'to seize'. Its etymology reflects the action of taking something out from somewhere.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G3035

Part of Speech: Adjective

Sounds like: LI-thi-nas

Translations: stony, of stone, made of stone

Notes: This word is an adjective used to describe something that is made of stone or has the quality of stone. It is often used to refer to objects constructed from stone, such as tablets or hearts. It functions like an English adjective, modifying a noun to indicate its material.

Inflection: Feminine, Plural, Accusative

Synonyms: ΠΕΤΡΙΝΟΣ

Etymology: The word ΛΙΘΙΝΟΣ (lithinos) is derived from the noun ΛΙΘΟΣ (lithos), meaning 'stone'. It is formed by adding the adjectival suffix -ινος, indicating material or origin.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G3195

Part of Speech: Verb

Sounds like: eh-MEL-len

Translations: was about to, was going to, intended to, was destined to

Notes: This word is the imperfect active indicative third person singular form of the verb μέλλω (mellō). It is often used as an auxiliary verb, indicating that an action was on the point of happening, was intended, or was destined to occur. It conveys a sense of imminence or future intention from a past perspective. For example, it could be used in a sentence like 'He was about to leave' or 'She intended to speak'.

Inflection: Imperfect, Active, Indicative, 3rd Person, Singular

Synonyms: ἘΠΙΧΕΙΡΕΩ, ΒΟΥΛΟΜΑΙ

Etymology: The verb μέλλω (mellō) comes from Proto-Indo-European. It is related to words meaning 'to delay' or 'to be concerned with'.

G2730

Part of Speech: Verb

Sounds like: kah-toy-KAYN

Translations: to dwell, to inhabit, to reside, to live

Notes: This word is the present active infinitive form of the verb ΚΑΤΟΙΚΕΩ. It means to dwell, inhabit, or reside in a place. It is often used to describe someone living in a house, city, or country, or even a spiritual dwelling. It is a compound word formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'in', and the verb ΟΙΚΕΩ (OIKEŌ), meaning 'to dwell' or 'to live'.

Inflection: Present, Active, Infinitive

Synonyms: ΟΙΚΕΩ, ΕΝΟΙΚΕΩ, ΠΑΡΟΙΚΕΩ

Etymology: The verb ΚΑΤΟΙΚΕΩ is a compound of the preposition ΚΑΤΑ (KATA), meaning 'down' or 'in', and the verb ΟΙΚΕΩ (OIKEŌ), meaning 'to dwell' or 'to live'. It literally means 'to dwell down' or 'to settle in'.

G3485

Part of Speech: Noun

Sounds like: NAH-oss

Translations: temple, a temple, sanctuary, shrine

Notes: This word refers to a temple or sanctuary, specifically the inner sanctuary or holy place within a larger temple complex where the deity was believed to reside. It is often used to distinguish the sacred inner chamber from the outer courts or the entire temple precinct. In a sentence, it would be used like 'They entered the temple' or 'The priest served in the temple.'

Inflection: Singular, Nominative, Masculine

Synonyms: ΙΕΡΟΝ, ΝΑΟΣ

Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, but it is thought to be related to the verb ναίω (naiō), meaning 'to dwell' or 'to inhabit,' suggesting a place where a deity dwells.

G0040

Part of Speech: Adjective

Sounds like: HAH-gee-os

Translations: holy, sacred, pure, saint, a saint

Notes: This word describes something or someone as holy, sacred, or set apart for God. It can refer to God Himself, to people who are consecrated to God, or to things that are dedicated to religious use. It is often used in a moral sense to describe purity or righteousness. When used as a noun, it refers to a saint or a holy one.

Inflection: Singular, Nominative, Masculine

Synonyms: ΌΣΙΟΣ, ΚΑΘΑΡΟΣ, ΙΕΡΟΣ

Etymology: The etymology of ΑΓΙΟΣ is uncertain, but it is thought to be related to words meaning 'awe' or 'reverence', suggesting something that inspires veneration and is set apart.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G2732

Part of Speech: Noun

Sounds like: kah-toy-kee-TEE-ree-on

Translations: dwelling place, habitation, abode, a dwelling place, a habitation, an abode

Notes: This word refers to a place where someone or something dwells, resides, or lives. It signifies a permanent or established residence, a habitation. It is often used to describe a physical dwelling but can also refer to a spiritual or metaphorical dwelling.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΙΚΗΤΗΡΙΟΝ, ΟΙΚΙΑ, ΤΟΠΟΣ

Etymology: The word ΚΑΤΟΙΚΗΤΗΡΙΟΝ is derived from the verb ΚΑΤΟΙΚΕΩ (katoikeō), meaning 'to dwell' or 'to inhabit', combined with the suffix -ΤΗΡΙΟΝ (-tērion), which denotes a place or instrument. Thus, it literally means 'a place of dwelling'.

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

G3700

Part of Speech: Verb

Sounds like: oph-THEE-so-mai

Translations: I will appear, I will be seen

Notes: This word is a future passive form of the verb 'to see' or 'to appear'. It means 'I will appear' or 'I will be seen'. It is used to describe an action where the subject will become visible or manifest to someone else, often implying a divine or significant appearance. For example, 'He will appear to them' or 'I will be seen by him'.

Inflection: First Person, Singular, Future, Passive, Indicative

Synonyms: ΦΑΝΗΣΟΜΑΙ, ΔΕΙΧΘΗΣΟΜΑΙ

Etymology: The word ὀπτάνομαι (optanomai) is derived from the root ὀπ- (op-), which is related to seeing. It is often used in the passive voice to mean 'to be seen' or 'to appear', functioning as the passive voice of ὁράω (horaō), 'to see'.

G1577

Part of Speech: Noun

Sounds like: ek-klee-SEE-ah

Translations: assembly, an assembly, church, a church, congregation, a congregation, (to) assembly, (to) church, (to) congregation

Notes: This word refers to a gathering or assembly of people, often called together for a specific purpose. In ancient Greek contexts, it could refer to a political assembly of citizens. In the New Testament, it primarily refers to the Christian church, either a local congregation or the universal body of believers. It can be used to describe both the physical gathering of people and the spiritual entity.

Inflection: Singular, Nominative, Accusative or Dative, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ

Etymology: The word is a compound of the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'.

G303

Part of Speech: Adverb

Sounds like: ah-nah-MEH-son

Translations: between, among, in the midst of

Notes: This word is an adverb meaning 'between' or 'among'. It is often used with the genitive case to indicate a position or relationship between two or more entities. It is a compound word formed from 'ἀνά' (ana), meaning 'up' or 'among', and 'μέσος' (mesos), meaning 'middle'.

Inflection: Does not inflect

Synonyms: ΜΕΣΟΝ

Etymology: The word is a compound of the Greek preposition 'ἀνά' (ana), meaning 'up' or 'among', and the adjective 'μέσος' (mesos), meaning 'middle'.

G1577

Part of Speech: Noun

Sounds like: ek-klee-SEE-as

Translations: of church, of assembly, of congregation

Notes: This word refers to a gathering or assembly of people, often with a religious or political purpose. In the New Testament, it commonly refers to the Christian church or a local congregation of believers. It is a compound word formed from 'ἐκ' (out of) and 'καλέω' (to call), meaning 'a calling out' or 'an assembly of those called out'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ

Etymology: The word ἘΚΚΛΗΣΙΑ is derived from the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. It originally referred to an assembly of citizens called out from their homes for public business.

G0040

Part of Speech: Adjective, Noun

Sounds like: hah-GHEE-ohn

Translations: of holy ones, of saints, of holy things

Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: oo-KOON

Translations: therefore, then, accordingly, consequently, so, well then, is it not so?

Notes: This is a compound particle formed from ΟΥ̓Κ (not) and ΟΥ̓Ν (therefore, then). It is used to draw a conclusion or inference, often with a sense of 'therefore' or 'consequently'. When used in a question, it expects an affirmative answer, similar to 'is it not so?' or 'surely then?'. It can also introduce a new point in an argument or narrative, meaning 'well then' or 'accordingly'.

Inflection: Does not inflect

Synonyms: ἌΡΑ, ΤΟΊΝΥΝ

Etymology: The word ΟΥ̓ΚΟΥΝ is a compound of the negative particle ΟΥ̓Κ (not) and the inferential particle ΟΥ̓Ν (therefore, then).

G4413

Part of Speech: Adjective, Adverb

Sounds like: PRO-ton

Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place

Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ

Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.

G3813

Part of Speech: Noun

Sounds like: pai-DEE-on

Translations: child, a child, infant, an infant, little child, a little child

Notes: This word refers to a young child or an infant. It is a diminutive form of the word 'παῖς' (pais), meaning 'child' or 'servant', emphasizing the smallness or tenderness of the child. It can be used generally to refer to any young person, often implying innocence or youth.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΕΚΝΟΝ, ΒΡΕΦΟΣ

Etymology: From Ancient Greek 'παιδίον' (paidíon), a diminutive of 'παῖς' (paîs, “child, boy, servant”).

G2227

Part of Speech: Verb

Sounds like: zoh-oh-ee-EE-teh

Translations: is made alive, is given life, is quickened

Notes: This word is a compound verb meaning 'to make alive' or 'to give life to'. It is formed from the words 'ζωός' (zōos), meaning 'living', and 'ποιέω' (poieō), meaning 'to make' or 'to do'. In this form, it indicates that something or someone is being made alive or is receiving life. It is used to describe the process of being quickened or vivified.

Inflection: Present, Indicative, Passive, Third Person Singular

Synonyms: ΑΝΑΖΩΠΥΡΕΩ, ΖΩΟΓΟΝΕΩ

G4102

Part of Speech: Noun

Sounds like: PIS-tei

Translations: (by) faith, (in) faith, (with) faith, (to) faith, (by) trust, (in) trust, (with) trust, (to) trust, (by) belief, (in) belief, (with) belief, (to) belief

Notes: This word is a noun meaning 'faith,' 'trust,' or 'belief.' It refers to a firm conviction or reliance on something or someone. In Koine Greek, it is often used to describe spiritual faith, particularly in God or Christ. As a dative case, it indicates the means, instrument, or recipient of an action, often translated with prepositions like 'by,' 'in,' 'with,' or 'to.'

Inflection: Singular, Dative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ

G3056

Part of Speech: Noun

Sounds like: LO-go

Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing

Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G2227

Part of Speech: Participle

Sounds like: zoh-oh-poy-oo-MEH-noy

Translations: being made alive, being given life, being quickened

Notes: This word is a compound word, formed from 'ζωός' (zoos), meaning 'alive' or 'living', and 'ποιέω' (poieō), meaning 'to make' or 'to do'. Therefore, it means 'to make alive' or 'to give life'. As a participle, it describes someone or something that is in the process of being made alive or given life. It is often used in a spiritual sense, referring to spiritual quickening or regeneration.

Inflection: Present, Passive, Participle, Masculine, Nominative, Plural

Synonyms: ΑΝΑΖΩΠΥΡΕΩ, ΖΩΟΓΟΝΕΩ

G2634

Part of Speech: Verb, Participle

Sounds like: kah-tah-koo-ree-YOO-on-tes

Translations: lording over, dominating, exercising authority over, mastering, subduing

Notes: This word is a compound verb, formed from the preposition "κατά" (kata), meaning "down" or "against," and the verb "κυριεύω" (kyrieuō), meaning "to be lord, to rule, to have power over." As a whole, it means to exercise authority or dominion over someone or something, often with the implication of oppressive or excessive control. It describes the act of lording it over others or holding them in subjection.

Inflection: Present, Active, Masculine, Nominative, Plural

Synonyms: ΕΞΟΥΣΙΑΖΩ, ΚΥΡΙΕΥΩ, ΔΕΣΠΟΖΩ

Etymology: The verb "κατακυριεύω" is formed from the prefix "κατά" (kata), meaning "down" or "against," and "κυριεύω" (kyrieuō), which derives from "κύριος" (kyrios), meaning "lord" or "master." Thus, it literally means "to lord down upon" or "to master completely."

G1883

Part of Speech: Adverb, Preposition

Sounds like: eh-pa-NOH

Translations: above, over, on, upon, up, more than

Notes: This word functions as an adverb meaning 'above' or 'on top'. It can also be used as a preposition, often taking the genitive case, to indicate position 'over' or 'upon' something, or to mean 'more than' in a comparative sense. It describes location or superiority.

Inflection: Does not inflect

Synonyms: ἘΠΙ, ὙΠΕΡ

Etymology: This word is a compound of the preposition ἐπί (epi), meaning 'upon' or 'on', and ἄνω (anō), meaning 'upwards' or 'above'.

G0757

Part of Speech: Verb

Sounds like: AR-khein

Translations: to rule, to govern, to lead, to begin, to be first

Notes: This is the present active infinitive form of the verb 'ἈΡΧΩ'. It means 'to rule' or 'to govern', indicating the act of exercising authority or leadership over someone or something. It can also mean 'to begin' or 'to be first', referring to the initiation of an action or being in a primary position. It is used to express the purpose or result of an action, or as the subject or object of another verb.

Inflection: Infinitive, Present, Active

Synonyms: ΒΑΣΙΛΕΥΩ, ΚΥΡΙΕΥΩ, ΗΓΕΟΜΑΙ

Etymology: From the noun ἀρχή (archē), meaning 'beginning, origin, rule, authority'. The verb thus relates to both the concept of starting something and holding a position of power.

G2025

Part of Speech: Verb

Sounds like: ep-ee-TAX-as

Translations: having commanded, having ordered, having instructed, having enjoined

Notes: This word is a compound verb, formed from the preposition ἐπί (epi, meaning 'upon' or 'in addition to') and τάσσω (tassō, meaning 'to arrange' or 'to appoint'). It means to command, order, or instruct someone to do something, often with authority or a specific purpose. It implies a directive or an injunction given to another.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΚΕΛΕΥΣΑΣ, ΠΡΟΣΤΑΞΑΣ, ἘΝΤΕΙΛΑΜΕΝΟΣ

Part of Speech: Verb

Sounds like: GHI-neh-tai

Translations: becomes, happens, is, is born, comes into being, takes place, arises

Notes: This verb is very common and versatile, meaning 'to become,' 'to happen,' 'to be born,' or 'to come into being.' It describes a state of transition or occurrence, indicating that something is coming into existence or changing its state. It can be used in various contexts to describe events, transformations, or the origin of something.

Inflection: 3rd Person Singular, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΚΤΩ

G0686, G0685

Part of Speech: Particle, Noun

Sounds like: AH-rah

Translations: then, therefore, so, consequently, perhaps, indeed, is it that?, curse, an imprecation

Notes: The word 'ἈΡΑ' can function as a particle or a noun. As a particle, it is used to introduce a question, often expecting a negative answer, or to draw an inference, meaning 'then' or 'therefore'. It can also express a degree of uncertainty or possibility, translating to 'perhaps' or 'indeed'. As a noun, 'ἈΡΑ' refers to a curse or an imprecation, a solemn utterance intended to invoke a supernatural power to inflict harm or punishment on someone or something.

Inflection: As a particle, it does not inflect. As a noun, it is Feminine, Singular, Nominative.

Synonyms: ΟΥ̓Ν, ΤΟΙΓΑΡΟΥΝ, ΚΑΤΑΡΑ

Etymology: The particle 'ἈΡΑ' is of uncertain origin, possibly an onomatopoeic exclamation. The noun 'ἈΡΑ' (curse) is also of uncertain origin, possibly related to the verb 'ἀράομαι' (araomai) meaning 'to pray, to curse'.

G4218

Part of Speech: Adverb

Sounds like: PO-teh

Translations: at some time, ever, once, formerly, when, at any time, sometime

Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.

Inflection: Does not inflect

Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ

Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G5048

Part of Speech: Verb

Sounds like: teh-lay-oh-THOH-men

Translations: be perfected, be completed, be finished, be brought to an end

Notes: This word is a verb meaning to bring to an end, to complete, or to perfect. It can refer to the completion of a task or a process, or to the spiritual perfection or maturity of a person. In a passive sense, as used here, it means to be perfected or brought to completion by an external agent.

Inflection: Aorist, Passive, Subjunctive, 1st Person Plural

Synonyms: ΠΛΗΡΟΩ, ΣΥΝΤΕΛΕΩ

Etymology: From τέλειος (teleios), meaning 'complete, perfect', which comes from τέλος (telos), meaning 'end, goal, completion'.

G1242

Part of Speech: Noun

Sounds like: Dee-ah-THEE-kees

Translations: (of) a covenant, (of) the covenant, (of) a testament, (of) the testament, (of) a will, (of) the will

Notes: This word refers to a solemn agreement or a binding compact, often between God and humans, or between two parties. It can also refer to a last will and testament, a legal document outlining a person's wishes for their possessions after death. Its meaning can shift depending on the context, often referring to a divine covenant in religious texts or a human will in legal contexts.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΥΝΘΗΚΗ