2001 Translation

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G5315

Part of Speech: Verb

Sounds like: fah-GESS-theh

Translations: you will eat, you shall eat

Notes: This word means 'you will eat' or 'you shall eat'. It is a future tense form of the verb 'to eat' and is used when referring to a group of people who will perform the action of eating in the future. It indicates a future action or command.

Inflection: Second person, Plural, Future, Indicative, Middle Voice

Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ

Etymology: The root verb φάγω (phago) is an alternative and more common aorist and future stem for ἐσθίω (esthio), meaning 'to eat'. Its origin is ancient, tracing back to Proto-Indo-European roots related to consumption.

G3700

Part of Speech: Noun

Sounds like: ox-y-PTEH-ron

Translations: eagle, a eagle, vulture, a vulture, swift-winged bird, a swift-winged bird

Notes: This is a compound noun meaning 'swift-winged' or 'sharp-winged'. It refers to a bird of prey known for its keen sight and swift flight, often translated as 'eagle' or 'vulture'. It is used to describe a type of bird that was considered unclean to eat according to Mosaic law.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΕΤΟΣ, ΓΥΨ

Etymology: The word ὈΞΥΠΤΕΡΟΝ is a compound of two Greek words: ΟΞΥΣ (oxys), meaning 'sharp, keen, swift', and ΠΤΕΡΟΝ (pteron), meaning 'wing' or 'feather'. It literally means 'sharp-winged' or 'swift-winged'.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOH

Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

Part of Speech: Verb

Sounds like: eh-LAH-ben

Translations: he took, she took, it took, he received, she received, it received

Notes: This is the third person singular aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking an object, receiving something, or even grasping an idea.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G4009

Part of Speech: Noun

Sounds like: PEH-ras

Translations: end, a limit, a boundary, a goal, a conclusion

Notes: This word refers to an end, a limit, or a boundary. It can denote the termination of something, a physical border, or the ultimate goal or conclusion of an action or process. It is often used to indicate that something is without limit or endless when combined with a negative.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΕΛΟΣ, ΟΡΙΟΝ, ΣΥΝΤΕΛΕΙΑ

Etymology: From the root *per-, meaning 'to pass through, to go beyond'. It refers to the point where one passes through or reaches the limit.

G5104, G3588

Part of Speech: Particle, Definite Article

Sounds like: TOY

Translations: indeed, surely, then, for them, to them, to the, for the

Notes: ΤΟΙ can function as an enclitic particle, adding emphasis or indicating a consequence, often translated as 'indeed,' 'surely,' or 'then.' It can also be the dative masculine or neuter plural form of the definite article 'the,' meaning 'to the' or 'for the,' or referring to 'them' when used as a pronoun. Its meaning depends heavily on context.

Inflection: Does not inflect (as a particle); Dative, Plural, Masculine or Neuter (as a definite article)

Synonyms: ΓΑΡ, ΔΗ, ΟΙ

Etymology: The particle ΤΟΙ is of uncertain origin, possibly related to the demonstrative pronoun. The definite article ΤΟΙ (dative plural) derives from Proto-Indo-European roots related to demonstrative pronouns.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G1187

Part of Speech: Proper Noun

Sounds like: dehv-teh-ro-no-MEE-oh

Translations: to Deuteronomy, in Deuteronomy

Notes: This word refers to the Book of Deuteronomy, the fifth book of the Torah/Pentateuch in the Old Testament. It is a compound word, meaning 'second law' or 'repetition of the law', referring to Moses' recounting of the law to the Israelites before entering the Promised Land. In the provided examples, it is used with the preposition 'ἐν' (en), meaning 'in' or 'within', indicating a location or context within the book.

Inflection: Singular, Dative, Neuter

Etymology: The word ΔΕΥΤΕΡΟΝΟΜΙΟΝ (Deuteronomion) is a compound of δύο (duo), meaning 'two' or 'second', and νόμος (nomos), meaning 'law'. It literally means 'second law' or 'repetition of the law', referring to the book's content as a restatement of the Mosaic Law.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1303

Part of Speech: Verb

Sounds like: dee-ah-THEH-soh-my

Translations: I will make a covenant, I will arrange, I will dispose, I will appoint

Notes: This is a compound verb, formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithēmi), meaning 'to place' or 'to put'. In the middle voice, it often means 'to make a covenant' or 'to arrange for oneself'. It describes an action where one sets something in order or establishes an agreement for their own benefit or involvement.

Inflection: Future, Middle Voice, Indicative, 1st Person Singular

Synonyms: ΣΥΝΤΙΘΗΜΙ, ΠΟΙΕΩ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G0686, G0685

Part of Speech: Particle, Noun

Sounds like: AH-rah

Translations: then, therefore, so, consequently, perhaps, indeed, is it that?, curse, an imprecation

Notes: The word 'ἈΡΑ' can function as a particle or a noun. As a particle, it is used to introduce a question, often expecting a negative answer, or to draw an inference, meaning 'then' or 'therefore'. It can also express a degree of uncertainty or possibility, translating to 'perhaps' or 'indeed'. As a noun, 'ἈΡΑ' refers to a curse or an imprecation, a solemn utterance intended to invoke a supernatural power to inflict harm or punishment on someone or something.

Inflection: As a particle, it does not inflect. As a noun, it is Feminine, Singular, Nominative.

Synonyms: ΟΥ̓Ν, ΤΟΙΓΑΡΟΥΝ, ΚΑΤΑΡΑ

Etymology: The particle 'ἈΡΑ' is of uncertain origin, possibly an onomatopoeic exclamation. The noun 'ἈΡΑ' (curse) is also of uncertain origin, possibly related to the verb 'ἀράομαι' (araomai) meaning 'to pray, to curse'.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G1785

Part of Speech: Noun

Sounds like: en-toh-LEE

Translations: commandment, a commandment, command, an order, instruction, a precept

Notes: This word refers to a command, an order, or an instruction, often with a sense of divine or authoritative decree. It is frequently used in religious contexts to denote a divine law or precept that must be obeyed. It can be used in sentences like 'He gave a commandment' or 'They kept the commandments.'

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ, ΝΟΜΟΣ

Etymology: From Ancient Greek ἐντολή (entolḗ, “command, order”), from ἐντέλλω (entéllō, “I command, enjoin”), from ἐν (en, “in”) + τέλλω (téllō, “I accomplish, perform”).

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah-tee

Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition

Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.

Inflection: Singular, Dative, Neuter

Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G2853

Part of Speech: Verb

Sounds like: kol-lay-THEH-see

Translations: you will cleave, you will join, you will cling, you will adhere, you will unite

Notes: This word means to cleave, join, or cling to something or someone. It implies a strong attachment or union, often used in a figurative sense to describe a close relationship or adherence to a principle. In the provided context, it suggests a command to cling or be devoted to God.

Inflection: Future, Indicative, Middle/Passive, Second Person, Singular

Synonyms: ΠΡΟΣΚΟΛΛΑΩ, ΣΥΝΑΠΤΩ, ΕΝΟΩ

Etymology: The word κολλάω (kollaō) comes from κόλλα (kolla), meaning 'glue' or 'gum'. It originally referred to gluing or cementing things together, and later extended to the idea of joining or adhering.

G5346

Part of Speech: Verb

Sounds like: PHAY-sin

Translations: he says, she says, it says, he said, she said, it said

Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΛΕΓΩ, ΕΡΩ

Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G1950

Part of Speech: Verb

Sounds like: eh-pee-lan-THAN-tai

Translations: they forget, they are forgetting

Notes: This is a compound verb meaning "to forget" or "to neglect." It implies a complete or thorough forgetting, often with the nuance of neglecting something or someone. It is used to describe an action where individuals lose memory of something or fail to remember it, often due to carelessness or inattention.

Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Plural

Synonyms: ΛΑΝΘΑΝΩ, ΑΜΝΗΜΟΝΕΩ

Etymology: The word is a compound of the preposition ΕΠΙ (epi), meaning "upon" or "over," and the verb ΛΑΝΘΑΝΩ (lanthanō), meaning "to escape notice" or "to be hidden." The combination suggests a complete or thorough forgetting, as if the memory is entirely covered over.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G5302

Part of Speech: Verb

Sounds like: hoos-teh-ROON-tai

Translations: they lack, they fall short, they are in need, they are deficient

Notes: This verb means to be behind, to be lacking, or to fall short of something. It is often used to describe a state of deficiency or need, or to indicate that someone has not attained a certain standard or goal. It can be used in various contexts, such as lacking material possessions, falling short of a moral standard, or being inferior in some way.

Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Plural

Synonyms: ΕΛΛΕΙΠΩ, ΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ

Etymology: The word Ὑστερέω comes from ὕστερος (hýsteros), meaning 'later, behind, inferior'. It describes the state of being behind or coming up short.

G1921

Part of Speech: Verb

Sounds like: ep-ee-gi-NOH-skoo-sin

Translations: they know, they recognize, they understand, they perceive, they fully know

Notes: This word means to know fully, to recognize, or to understand completely. It implies a deeper, more intimate knowledge than a simple knowing. It is often used to describe a knowledge that comes through experience or observation, leading to full comprehension. In a sentence, it would describe the action of multiple subjects gaining or possessing such knowledge.

Inflection: Present, Active, Indicative, Third Person Plural

Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ

Etymology: The word is a compound of the preposition ἐπί (epi), meaning 'upon' or 'in addition to,' and the verb γινώσκω (ginōskō), meaning 'to know.' The prefix intensifies the meaning of knowing, suggesting a full or complete knowledge.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1492

Part of Speech: Verb

Sounds like: OY-den

Translations: knows, has known, understands

Notes: This verb means 'to know' or 'to understand'. It is a perfect tense verb that is used with a present meaning, indicating a state of knowing that has been acquired and continues. It describes what someone or something is aware of or comprehends.

Inflection: 3rd Person, Singular, Perfect Active Indicative

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΣΤΑΜΑΙ

Etymology: From Proto-Indo-European *weyd- ('to see, to know'). In Greek, it developed into a perfect tense verb with a present meaning.

Part of Speech: Verb, Participle

Sounds like: lah-BOHN

Translations: taking, having taken, receiving, having received, seizing, having seized

Notes: This word is an aorist active participle derived from the verb 'λαμβάνω' (lambanō), meaning 'to take,' 'to receive,' or 'to seize.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It often indicates the means or circumstance by which another action takes place. For example, 'having taken the book, he read it' or 'receiving the gift, she smiled.'

Inflection: Aorist, Active, Participle, Singular, Masculine, Nominative

Synonyms: ΚΟΜΙΣΑΜΕΝΟΣ, ΔΕΞΑΜΕΝΟΣ, ΕΙΛΗΦΩΣ

G4623

Part of Speech: Verb

Sounds like: see-OH-pah

Translations: be silent, keep silent, be still, hold one's peace

Notes: This verb means to be silent, to keep quiet, or to hold one's peace. It can be used to command someone to be silent or to describe a state of quietness or stillness. It is often used in the imperative mood to tell someone to 'be quiet!' or 'hush!'.

Inflection: Present Active Indicative, 2nd Person Singular; or Present Active Imperative, 2nd Person Singular

Synonyms: ΣΙΓΑΩ, ΗΣΥΧΑΖΩ

Etymology: The origin of the word ΣΙΩΠΑ is uncertain, but it is thought to be an onomatopoeic word, imitating the sound of silence or a command to be quiet.

G3761

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G3666

Part of Speech: Verb

Sounds like: ho-moi-OH-thay-see

Translations: you will be made like, you will be likened, you will become like, you will resemble

Notes: This word is a verb meaning to be made like, to be likened, or to become similar to something or someone. It describes a future state where the subject will come to resemble another entity. It is often used in contexts of comparison or transformation.

Inflection: Future, Passive, Indicative, Second Person Singular

Synonyms: ΕΞΟΜΟΙΟΩ, ΑΦΟΜΟΙΟΩ

Etymology: The word ὁμοιόω (homoioō) comes from the Greek adjective ὅμοιος (homoios), meaning 'like' or 'similar'. The verb form means to make like or to liken.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G2443

Part of Speech: Noun

Sounds like: id-ROHS

Translations: of sweat, of perspiration

Notes: This word refers to sweat or perspiration. It is typically used to describe the bodily fluid excreted through the skin, often as a result of heat, exertion, or stress. In a sentence, it would describe the source or nature of something related to sweat, such as 'the smell of sweat' or 'drops of sweat'.

Inflection: Singular, Genitive, Masculine

Etymology: The word comes from the Greek root ἱδρώς (hidrōs), meaning 'sweat'. It is related to the verb ἱδρόω (hidróō), 'to sweat'.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOYS

Translations: (to) themselves, (for) themselves, themselves, (among) themselves

Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G0726

Part of Speech: Verb

Sounds like: har-PAH-zoh-sin

Translations: they seize, they snatch, they carry off, they plunder, they rob

Notes: This word describes the act of seizing or snatching something suddenly and forcefully, often with violence or aggression. It can imply taking something by force, plundering, or carrying off prey. It is used here in the third person plural, indicating that 'they' are performing the action.

Inflection: Present, Active, Indicative, Third Person Plural

Synonyms: ΣΥΝΑΡΠΑΖΩ, ΔΙΑΡΠΑΖΩ, ΛΗΙΖΟΜΑΙ

Etymology: From a root meaning 'to seize' or 'to snatch'. It is related to the Latin 'rapio' (to seize, snatch).

G245

Part of Speech: Adjective

Sounds like: al-LO-tree-ah

Translations: another's, foreign, strange, alien, a stranger, an alien

Notes: This word describes something that belongs to another person, or something that is foreign, strange, or alien. It can refer to a person who is a stranger or an outsider, or to a place that is not one's own. It is often used to denote something that is not one's own property or is outside of one's control or experience.

Inflection: Singular, Nominative, Feminine; or Singular, Accusative, Neuter; or Plural, Nominative, Neuter

Synonyms: ΞΕΝΟΣ, ΕΤΕΡΟΣ

G0458

Part of Speech: Noun

Sounds like: ah-no-MEE-ah

Translations: lawlessness, iniquity, a lawlessness, an iniquity

Notes: This word refers to the state of being without law, or the violation of law. It signifies a disregard for divine or human law, often implying a state of moral corruption or wickedness. It is a compound word formed from 'a' (meaning 'not' or 'without') and 'nomos' (meaning 'law'). It can be used to describe actions that are contrary to law or a general condition of lawlessness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΔΙΚΙΑ, ΑΣΕΒΕΙΑ, ΠΑΡΑΒΑΣΙΣ

Etymology: The word ἈΝΟΜΙΑ is derived from the prefix ἀ- (a-), meaning 'not' or 'without', and the noun νόμος (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawlessness'.

G1909

Part of Speech: Verb

Sounds like: eh-pee-tay-ROO-sin

Translations: they watch, they observe, they lie in wait, they spy on

Notes: This word means to watch closely, observe carefully, or even to lie in wait for someone, often with a hostile or suspicious intent. It implies a focused and often continuous act of observation. It is typically used to describe people who are scrutinizing others, sometimes with the aim of finding fault or an opportunity to act against them.

Inflection: Present, Indicative, Active, Third Person, Plural

Synonyms: ΤΗΡΕΩ, ΠΑΡΑΤΗΡΕΩ, ΦΥΛΑΣΣΩ

Etymology: From Ancient Greek ἐπί (epi, 'upon, over') and τηρέω (tēreō, 'to watch, guard'). It literally means 'to watch over' or 'to keep an eye on'.

G0026

Part of Speech: Noun

Sounds like: ah-keh-RAI-oh-soo-nay

Translations: sincerity, simplicity, innocence, purity, integrity, a sincerity

Notes: This noun refers to the quality of being unmixed, pure, or innocent. It describes a state of sincerity and integrity, free from guile or deceit. It can be used to characterize a person's character or actions, emphasizing their straightforwardness and lack of ulterior motives.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΛΟΤΗΣ, ΚΑΘΑΡΟΤΗΣ, ΑΚΑΚΙΑ

Etymology: Derived from the adjective ἀκέραιος (akeraios), meaning 'unmixed, pure, innocent,' and the suffix -σύνη (-synē), which forms abstract nouns indicating a state or quality. The adjective ἀκέραιος itself comes from the negative prefix ἀ- (a-) and κεράννυμι (kerannymi), meaning 'to mix,' thus literally 'unmixed.'

G4043

Part of Speech: Participle, Noun, Adjective

Sounds like: peh-ree-pa-TOON-tes

Translations: walking, those walking, a walker, going about, living, conducting oneself

Notes: This word is a present active participle derived from the verb 'peripateō', meaning 'to walk' or 'to go about'. It can function as a noun, referring to 'those who are walking' or 'walkers', or as an adjective, describing something as 'walking' or 'going about'. Metaphorically, it can refer to one's manner of life or conduct, meaning 'living' or 'conducting oneself'.

Inflection: Present, Active, Participle, Masculine, Nominative, Plural

Synonyms: ΠΟΡΕΥΟΜΑΙ, ΒΑΙΝΩ, ΟΔΕΥΩ

G4017

Part of Speech: Verb

Sounds like: peh-ree-BLEH-pon-tai

Translations: they look around, they look about, they gaze around, they watch around

Notes: This is a compound verb formed from the preposition περί (peri), meaning "around" or "about," and the verb βλέπω (blepō), meaning "to look" or "to see." Therefore, it means "to look around" or "to gaze about." It describes the action of surveying one's surroundings, often implying careful observation or searching.

Inflection: 3rd Person, Plural, Present Tense, Middle or Passive Voice, Indicative Mood

Synonyms: ΒΛΕΠΩ, ΣΚΟΠΕΩ, ΘΕΩΡΕΩ

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

G1607

Part of Speech: Verb

Sounds like: ek-DY-soh-sin

Translations: to strip off, to take off, to put off, to undress, to divest, to despoil

Notes: This word is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb δύω (dyō), meaning 'to enter' or 'to put on'. Together, it means 'to strip off' or 'to take off' clothing, or metaphorically, 'to divest oneself of' something. It can also mean 'to despoil' or 'to plunder' someone of their possessions.

Inflection: Aorist, Active, Subjunctive, Third Person, Plural

Synonyms: ἈΠΟΔΥΩ, ἘΚΔΥΝΩ

G3441

Part of Speech: Adjective, Adverb

Sounds like: MOH-nah

Translations: alone, only, solitary, by oneself, by themselves

Notes: This word is an inflection of the adjective 'ΜΟΝΟΣ' (monos), meaning 'alone' or 'only'. When used in the phrase 'κατα μονας' (kata monas), it functions adverbially to mean 'by oneself' or 'privately'. It describes a state of being solitary or isolated.

Inflection: Feminine, Nominative/Accusative/Vocative Singular; or Neuter, Nominative/Accusative Plural. Often used adverbially in the phrase 'κατα μονας'.

Synonyms: ΜΟΝΟΣ, ΕΡΗΜΟΣ

G1567

Part of Speech: Verb

Sounds like: ek-zay-TEH-ee

Translations: seeks, searches, requires, demands

Notes: This verb means to seek out, search diligently for, or require something. It implies an earnest or thorough search, often with the intent of finding or obtaining something specific. It can also mean to demand or require something from someone.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ

Etymology: The word ΕΚΖΗΤΕΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΖΗΤΕΩ (zēteō), meaning 'to seek' or 'to search'. Thus, it literally means 'to seek out' or 'to search thoroughly'.

G5607

Part of Speech: Participle

Sounds like: ON-tah

Translations: being, existing, things that are, beings, real things

Notes: This word is the present active participle of the verb 'to be' (εἰμί). It describes something that is or exists. As a participle, it functions like an adjective or a noun, indicating a state of being or existence. It can refer to 'those who are' or 'things that are', depending on the context and gender.

Inflection: Present, Active, Participle, Nominative or Accusative, Neuter Plural; or Accusative, Masculine or Feminine, Plural

Synonyms: ὙΠΑΡΧΟΝΤΑ, ΓΙΝΟΜΕΝΑ

Etymology: The word εἰμί (eimi) comes from the Proto-Indo-European root *h₁es- meaning 'to be'. It is a fundamental verb in many Indo-European languages.

G3061

Part of Speech: Noun

Sounds like: LOY-mah

Translations: plague, pestilence, a plague, a pestilence, destruction, ruin, a destructive person, a scoundrel

Notes: This word refers to a plague or pestilence, a destructive disease. It can also metaphorically refer to destruction or ruin, or even to a destructive or corrupt person, a scoundrel. It is used to describe something that causes widespread harm or moral decay.

Inflection: Singular, Nominative, Feminine

Synonyms: ΝΟΣΟΣ, ΟΛΕΘΡΟΣ, ΦΘΟΡΑ

Etymology: The word ΛΟΙΜΟΣ (loimos) is of uncertain origin, possibly pre-Greek. It refers to a deadly disease or pestilence.

G4189

Part of Speech: Noun

Sounds like: po-nee-REE-ah

Translations: wickedness, evil, malice, mischief, a wickedness, an evil, a malice, a mischief

Notes: This word refers to wickedness, evil, or malice, often implying active harm or depravity. It describes a state of moral badness or the manifestation of evil deeds. It can be used to describe the general condition of evil or specific acts of wickedness.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΚΑΚΙΑ, ΑΣΕΒΕΙΑ, ΑΔΙΚΙΑ

Etymology: From the adjective πονηρός (ponēros), meaning 'evil' or 'bad', which itself is derived from πόνος (ponos), meaning 'toil' or 'labor', suggesting that which is 'painful' or 'troublesome'.

G2853

Part of Speech: Participle

Sounds like: kol-LOH-meh-nos

Translations: joined, cleaving, clinging, adhering, united, one who is joined, one who cleaves

Notes: This word is a present passive participle derived from the verb 'κολλάω' (kollaō), meaning 'to glue, to join, to cleave to'. It describes someone or something that is being joined, glued, or is in the state of cleaving or adhering to something else. It implies a close and often intimate union, whether physical, emotional, or spiritual. It can be used to describe a person who is devoted or attached to another person or group.

Inflection: Singular, Nominative, Masculine, Present, Passive

Synonyms: ΣΥΝΕΖΕΥΓΜΕΝΟΣ, ΠΡΟΣΚΕΚΟΛΛΗΜΕΝΟΣ

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G5056

Part of Speech: Noun

Sounds like: TEH-los

Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty

Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ

Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.

G0765

Part of Speech: Adjective, Noun

Sounds like: ah-SEH-bays

Translations: ungodly, impious, wicked, unrighteous, a wicked person, the ungodly

Notes: This word describes someone who is irreverent towards God, lacking in piety, or acting contrary to divine law. It can be used as an adjective to describe things or people, or substantively as a noun to refer to 'the ungodly' or 'wicked people'. It implies a deliberate disregard for religious or moral obligations.

Inflection: Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ

G2919

Part of Speech: Verb

Sounds like: keh-kree-MEH-noy

Translations: judged, having been judged, separated, having been separated, decided, having been decided, distinguished, having been distinguished

Notes: This word is a perfect passive participle, meaning 'having been judged' or 'having been separated/distinguished'. It describes a state resulting from a past action of judging, separating, or deciding. It can be used to describe people or things that have undergone a process of judgment or differentiation.

Inflection: Plural, Nominative, Masculine, Perfect, Passive, Participle

Synonyms: ΔΙΑΚΕΚΡΙΜΕΝΟΙ, ΔΕΔΙΚΑΙΩΜΕΝΟΙ

G2235

Part of Speech: Adverb

Sounds like: AY-day

Translations: already, now, by this time, forthwith, even now

Notes: This word is an adverb used to indicate that something has happened or is happening at the present moment, or has happened prior to the present moment. It can convey a sense of immediacy or completion. For example, it can mean 'already' when referring to something that has taken place, or 'now' when emphasizing the current time.

Inflection: Does not inflect

Synonyms: ΝΥΝ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ

Etymology: From Proto-Indo-European *h₁eh₂dʰ- (to be present, to be here). It is related to the demonstrative pronoun 'ho' (this) and the particle 'de' (now, indeed).

G1944

Part of Speech: Adjective

Sounds like: eh-pee-kah-TAH-rah-tah

Translations: cursed, accursed

Notes: This word describes something or someone that is under a curse or is accursed. It is used to denote a state of being condemned or subjected to divine disfavor. It can be used to describe people, objects, or even abstract concepts that are considered to be under a curse.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΚΑΤΑΡΑΤΟΣ, ἈΝΑΘΕΜΑ

Etymology: The word ἘΠΙΚΑΤΑΡΑΤΟΣ (epikataratos) is a compound word formed from the prefix ἘΠΙ- (epi-), meaning 'upon' or 'over', and ΚΑΤΑΡΑΤΟΣ (kataratos), meaning 'cursed'. ΚΑΤΑΡΑΤΟΣ itself comes from ΚΑΤΑΡΑ (katara), meaning 'a curse', and the verb ΚΑΤΑΡΑΟΜΑΙ (kataraomai), meaning 'to curse'.

G3568

Part of Speech: Verb

Sounds like: NEE-kheh-tai

Translations: swims, floats, is carried by water

Notes: This word means to swim, to float, or to be carried along by water. It describes the action of moving through water, either by one's own effort or by being supported by the water. It can be used in contexts describing a person or an object moving in water.

Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΠΛΕΩ, ΚΟΛΥΜΒΑΩ

Etymology: The word ΝΗΧΩ is derived from the Proto-Indo-European root *sneh₂- meaning 'to swim'. It is related to words in other Indo-European languages that also refer to swimming or floating.

G2853

Part of Speech: Verb

Sounds like: It's not clear how 'ΚΟΛΘΜΒΩΝΤΑ' would be pronounced due to its unusual spelling. If it were 'ΚΟΛΛΩΜΕΝΟΣ', it would sound like kol-LOH-meh-nos.

Translations: to join, to cleave, to cling, to stick, to unite, to associate with

Notes: This word appears to be a misspelling or a garbled form of the Koine Greek word 'ΚΟΛΛΩΜΕΝΟΣ' (kollōmenos), which is a present middle/passive participle of 'ΚΟΛΛΑΩ' (kolláō). The verb 'ΚΟΛΛΑΩ' means to join, to cleave, to cling, or to unite. It is often used to describe a close association or attachment, either physically or socially. For example, it can describe someone clinging to another person or associating closely with a group.

Inflection: Unknown (likely a misspelling of a participle, possibly Accusative, Singular, Masculine or Neuter, or Nominative/Accusative, Plural, Neuter)

Synonyms: ΣΥΝΑΠΤΩ, ΠΡΟΣΚΟΛΛΑΩ

G3062

Part of Speech: Adjective, Noun

Sounds like: LOY-pah

Translations: remaining, the rest, the others, what is left, the things that remain

Notes: This word refers to what is left over, remaining, or the rest of something. It can be used as an adjective to describe things that are remaining, or substantively as a noun to refer to the remaining people or things. It is often used in the plural to mean 'the rest' or 'the others'.

Inflection: Nominative or Accusative, Neuter, Plural; or Nominative or Vocative, Feminine, Singular

Synonyms: ΥΠΟΛΟΙΠΟΣ, ΚΑΤΑΛΟΙΠΟΣ

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G2730

Part of Speech: Verb

Sounds like: kah-toy-KEE

Translations: dwells, inhabits, lives, resides

Notes: This word means to dwell, inhabit, or reside in a place. It describes the act of living in a specific location, often with a sense of permanence or establishment. It is formed from the prefix κατά (kata), meaning 'down' or 'completely', and the verb οἰκέω (oikeō), meaning 'to dwell'.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΟΙΚΕΩ, ΖΑΩ, ΜΕΝΩ

Etymology: The word ΚΑΤΟΙΚΕΩ is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'completely', and the verb οἰκέω (oikeō), meaning 'to dwell' or 'to inhabit'. The prefix intensifies the meaning of dwelling.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G1096, G1085

Part of Speech: Verb, Noun

Sounds like: geh-NEH

Translations: become, happen, come to pass, be, be born, be made, come into being, race, kind, family, offspring, a race, a kind, a family, an offspring

Notes: This word can be an inflection of the verb 'γίνομαι' (ginomai), meaning 'to become' or 'to happen', or the plural of the noun 'γένος' (genos), meaning 'race', 'kind', or 'offspring'. As a verb, it describes something coming into existence or occurring. As a noun, it refers to a group of people or things sharing common characteristics or ancestry. The specific meaning depends on the context.

Inflection: Aorist Passive Subjunctive (Verb), Nominative Plural (Noun), Accusative Plural (Noun)

Synonyms: ΓΕΝΕΣΘΑΙ, ΕΙΝΑΙ, ΦΥΣΙΣ

G3810

Part of Speech: Adjective

Sounds like: pahee-doh-FTHO-ros

Translations: corrupter of children, child-corrupter, one who corrupts children

Notes: This word is a compound adjective meaning 'corrupter of children' or 'child-corrupting'. It describes someone or something that harms or morally corrupts children. It is used to characterize individuals who engage in activities that lead to the moral or physical ruin of young people.

Inflection: Masculine, Feminine, or Neuter, Nominative, Singular

Synonyms: ΦΘΟΡΕΥΣ, ΔΙΑΦΘΟΡΕΥΣ

Etymology: The word ΠΑΙΔΟΦΘΟΡΟΣ is a compound word derived from two Greek roots: παῖς (pais), meaning 'child', and φθείρω (phtheirō), meaning 'to corrupt, destroy, or ruin'.

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G0860

Part of Speech: Noun

Sounds like: ah-foh-DEH-oo-sin

Translations: excrement, dung, a going out, a privy, a latrine

Notes: This word refers to the act of defecation or the resulting excrement. It can also denote a place for defecation, such as a privy or latrine. In general usage, it describes the discharge of bodily waste.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΟΠΡΙΑ, ΣΚΥΒΑΛΟΝ

Etymology: The word ἀφόδευσις (aphodeusis) comes from the verb ἀφοδεύω (aphodeuō), meaning 'to go out to stool, to defecate', which is itself derived from ἀπό (apo, 'from, away from') and ὁδεύω (hodeuō, 'to travel, to go'), from ὁδός (hodos, 'way, road').

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3432

Part of Speech: Noun

Sounds like: MOY-khos

Translations: adulterer, a male adulterer

Notes: This word refers to a male who commits adultery. It is used to describe someone who engages in illicit sexual relations, particularly with a married person. It can be used in a literal sense for a person who breaks marital vows, or metaphorically for someone unfaithful to God.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΟΡΝΟΣ, ΑΣΕΛΓΗΣ

Etymology: The word ΜΟΙΧΟΣ is of uncertain origin, possibly related to a root meaning 'to go astray' or 'to be defiled'. It has been used since ancient Greek times to refer to an adulterer.

G5351

Part of Speech: Noun

Sounds like: fthor-EFS

Translations: destroyer, corrupter, a destroyer, a corrupter

Notes: This word is a masculine noun referring to someone who destroys or corrupts. It describes an agent of destruction or decay, someone who causes ruin or moral degradation. It can be used to describe a person or even a force that brings about destruction.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΛΕΘΡΕΥΤΗΣ, ΛΥΜΑΝΤΩΡ, ΔΙΑΦΘΟΡΕΥΣ

Etymology: The word ΦΘΟΡΕΥΣ (phthoreus) is derived from the verb φθείρω (phtheirō), meaning 'to corrupt, destroy, ruin'. It denotes the agent or doer of the action of the verb.

G2226

Part of Speech: Noun

Sounds like: DZOH-on

Translations: living thing, animal, beast, a living thing, an animal, a beast

Notes: This word refers to any living creature or being, including animals and sometimes even humans in a general sense of being alive. It is often used to distinguish living beings from inanimate objects. It can be used in sentences like 'Every living thing loves its kind' or 'He created a living being.'

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΘΗΡΙΟΝ, ΚΤΗΝΟΣ

Etymology: This word comes from the Greek verb ζάω (zaō), meaning 'to live' or 'to be alive'. It refers to something that possesses life.

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G5449

Part of Speech: Noun

Sounds like: FY-sin

Translations: nature, a nature, kind, a kind, birth, a birth, natural order, a natural order, natural disposition, a natural disposition

Notes: This word refers to the inherent character, constitution, or essential quality of something or someone. It can describe the natural order of things, the way something is born or comes into being, or the innate disposition of a person or animal. It is often used in contrast to things that are artificial, man-made, or contrary to the natural order.

Inflection: Singular, Accusative, Feminine

Synonyms: ΓΕΝΟΣ, ΟΥΣΙΑ, ΚΑΤΑΣΤΑΣΙΣ

G4218

Part of Speech: Adverb

Sounds like: PO-teh

Translations: at some time, ever, once, formerly, when, at any time, sometime

Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.

Inflection: Does not inflect

Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ

Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G2338

Part of Speech: Adjective, Noun

Sounds like: THAY-loo

Translations: female, feminine, a female

Notes: This word refers to the female gender or characteristics. It can be used as an adjective to describe something as feminine or female, or as a noun to refer to a female person or animal.

Inflection: Nominative, Accusative, Vocative; Singular; Neuter (as an adjective or noun). It can also be used as the root for other inflected forms across genders and cases.

Synonyms: ΘΗΛΕΙΑ, ΓΥΝΗ

Etymology: From an uncertain root, possibly related to the idea of 'suckling' or 'softness'.

G1096

Part of Speech: Verb

Sounds like: GHI-neh-tai

Translations: becomes, happens, is, is born, comes into being, takes place, arises

Notes: This verb is very common and versatile, meaning 'to become,' 'to happen,' 'to be born,' or 'to come into being.' It describes a state of transition or occurrence, indicating that something is coming into existence or changing its state. It can be used in various contexts to describe events, transformations, or the origin of something.

Inflection: 3rd Person Singular, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΚΤΩ

G1096

Part of Speech: Verb

Sounds like: geh-NAY-thees

Translations: you were born, you became, you came to be, you were made, you happened

Notes: This word is an inflected form of the verb ΓΙΝΟΜΑΙ (ginomai), meaning 'to become,' 'to be born,' 'to happen,' or 'to come into being.' It is used here in the second person singular, indicating that 'you' (singular) were the one who became, were born, or happened. It describes an action that occurred in the past and was completed.

Inflection: 2nd Person Singular, Aorist, Indicative, Passive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΦΥΩ

G5108

Part of Speech: Adjective

Sounds like: toy-OO-tos

Translations: such, such a, such a kind, such a one

Notes: This word is a demonstrative adjective meaning 'such' or 'of such a kind'. It is used to refer to something or someone previously mentioned or implied, indicating their nature or quality. It can function adjectivally, modifying a noun, or substantively, standing in for a noun (e.g., 'such a one').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative. It inflects to agree with the noun it modifies in gender, number, and case.

Synonyms: ΟΙΟΣ, ΤΟΣΟΥΤΟΣ

Etymology: From the demonstrative pronoun οὗτος (houtos, "this") and the correlative pronoun οἷος (hoios, "such as"). It literally means "this kind of".

G3634

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OY-oos

Translations: such as, of what sort, of what kind, what kind of, what sort of

Notes: ΟΙΟΥΣ is a relative pronoun or adjective used to introduce a clause that describes the quality or nature of something previously mentioned. It means 'such as' or 'of what sort'. It functions similarly to 'who' or 'which' but specifically refers to the kind or quality. For example, it might be used in a sentence like 'He saw people such as these' or 'He described things of what sort they were'.

Inflection: Masculine, Accusative, Plural

Synonyms: ΟΙΟΣ, ΟΠΟΙΟΣ

G0458

Part of Speech: Noun

Sounds like: ah-no-MEE-ahn

Translations: lawlessness, iniquity, a lawlessness, an iniquity, transgression, a transgression

Notes: This word refers to a state of being without law, or a violation of law. It often implies moral transgression, wickedness, or a disregard for divine or human laws. In a sentence, it would typically function as the direct object of a verb, indicating the thing that is being done or committed.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΜΑΡΤΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΒΑΣΙΣ

Etymology: From Ancient Greek ἀνομία (anomía, “lawlessness”), from ἄνομος (ánomos, “lawless”), from ἀ- (a-, “not”) + νόμος (nómos, “law”).

G2959

Part of Speech: Verb

Sounds like: KOO-eh-ee

Translations: she is pregnant, she conceives, she is with child, she gives birth, she brings forth, she produces

Notes: This verb describes the state of being pregnant or conceiving, literally meaning 'to be pregnant' or 'to be with child'. It can also extend to the act of giving birth or bringing forth, or more broadly, to producing something. It is used in the present active indicative, third person singular, indicating an ongoing action performed by a singular subject, typically feminine.

Inflection: Present, Active, Indicative, Third Person, Singular

Synonyms: ΤΙΚΤΩ, ΓΕΝΝΑΩ

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G4327

Part of Speech: Verb

Sounds like: pros-ed-EX-an-toh

Translations: they received, they welcomed, they accepted, they awaited, they expected

Notes: This word is a compound verb, formed from the preposition πρός (pros, meaning 'to, toward') and the verb δέχομαι (dechomai, meaning 'to receive, accept'). In its aorist indicative middle/passive form, it means 'they received,' 'they welcomed,' 'they accepted,' or 'they awaited/expected.' It describes an action of receiving or accepting something or someone, often with an attitude of welcome or anticipation.

Inflection: Aorist, Indicative, Middle/Passive, Third Person, Plural

Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΠΡΟΣΜΕΝΩ

G3107

Part of Speech: Adjective

Sounds like: mah-KAH-ree-os

Translations: blessed, happy, fortunate, a blessed one, a happy one, a fortunate one

Notes: This word describes someone who is blessed, happy, or fortunate. It often refers to a state of inner well-being and contentment, particularly a happiness that comes from divine favor or a favorable condition. It can be used to describe individuals who are divinely favored or those who experience a deep sense of joy and fulfillment.

Inflection: Nominative, Singular, Masculine

Synonyms: ΕΥΛΟΓΗΤΟΣ, ΕΥΔΑΙΜΩΝ, ΟΛΒΙΟΣ

Etymology: The word 'μακάριος' (makarios) is of uncertain origin, but it is thought to be related to 'μάκαρ' (makar), meaning 'blessed' or 'happy'. It describes a state of blessedness or happiness, often associated with the gods or those favored by them.

G1012

Part of Speech: Noun

Sounds like: BOO-lay

Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will, decision, a decision

Notes: This word refers to a counsel, a plan, a purpose, or a decision. It denotes the act of deliberating or the result of such deliberation, often implying a firm intention or resolution. It can be used in contexts referring to human plans or, more profoundly, to the divine will or purpose.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΟΥΛΕΥΜΑ, ΓΝΩΜΗ, ΠΡΟΘΕΣΙΣ

Etymology: From the verb βούλομαι (boulomai), meaning 'to will, wish, or purpose'. It refers to the act or result of willing or planning.

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G3598

Part of Speech: Noun

Sounds like: oh-DOH

Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail

Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ

G1380

Part of Speech: Verb, Participle

Sounds like: doh-KOON-tes

Translations: seeming, appearing, thinking, supposing, reputed, those who seem, those who think

Notes: This word is a present active participle derived from the verb 'δοκέω'. It describes someone or something that 'seems' or 'appears' to be a certain way, or 'thinks' or 'supposes' something. It can function adjectivally, modifying a noun, or substantively, meaning 'those who seem' or 'those who think'. It often implies a subjective perception or a widely held opinion.

Inflection: Present Active Participle, Masculine, Plural, Nominative

Synonyms: ΦΑΙΝΟΜΕΝΟΙ, ΗΓΟΥΜΕΝΟΙ

Etymology: The word δοκέω (dokeō) comes from the Proto-Indo-European root *dek-, meaning 'to take, accept, receive'. Over time, its meaning evolved in Greek to 'seem, appear, think, suppose', reflecting the idea of forming an opinion or perception.

G5399

Part of Speech: Verb

Sounds like: foh-BEY-sthai

Translations: to fear, to be afraid, to reverence, to respect

Notes: This word is the present middle/passive infinitive form of the verb 'φοβέω'. It means 'to fear' or 'to be afraid', often implying a sense of dread or terror. However, in a religious context, especially when referring to God, it can also mean 'to reverence' or 'to respect', indicating a profound awe and submission rather than mere terror. It is used to express the action of fearing or showing reverence.

Inflection: Infinitive, Present Tense, Middle or Passive Voice

Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ

Etymology: The verb 'φοβέω' comes from the noun 'φόβος' (phobos), meaning 'fear' or 'panic'. This noun is related to the Proto-Indo-European root meaning 'to flee' or 'to be afraid'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G2515

Part of Speech: Noun

Sounds like: kah-THEH-dran

Translations: a chair, a seat, a throne

Notes: This word refers to a chair, seat, or throne. It is used to denote a place where one sits, often implying a position of authority or teaching, such as a teacher's chair or a ruler's throne. It is a feminine noun.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΡΟΝΟΣ, ΕΔΡΑ

Etymology: The word ΚΑΘΕΔΡΑ (kathedra) comes from the Greek preposition κατά (kata), meaning 'down' or 'against', and the verb ἕδρα (hedra), meaning 'seat' or 'sitting'. Thus, it literally means 'a sitting down' or 'a seat'.

G3061

Part of Speech: Noun

Sounds like: loy-MOHN

Translations: of plagues, of pestilences, of destructive people, of scoffers, of wicked men

Notes: This word refers to plagues, pestilences, or destructive and wicked people. It is often used in a figurative sense to describe those who are morally corrupt or who cause harm. In the provided examples, it appears in contexts relating to evil or destructive individuals.

Inflection: Genitive, Plural, Masculine

Synonyms: ΑΝΟΜΩΝ, ΑΣΕΒΩΝ, ΠΟΝΗΡΩΝ

Etymology: From an uncertain root, possibly related to λύω (lyō, "to loose, destroy"). It refers to a destructive force or person.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G1377

Part of Speech: Adjective, Participle

Sounds like: dee-KHEE-loon

Translations: cloven-hoofed, having a divided hoof, forked, two-hoofed

Notes: This word describes an animal that has a hoof that is split or divided into two parts, commonly known as cloven-hoofed. It is often used in ancient texts, particularly in the Septuagint (the Greek Old Testament), to distinguish between clean and unclean animals based on dietary laws. It can be used to describe any animal with this characteristic.

Inflection: Singular, Nominative or Accusative, Neuter, Present Active Participle (for the form ΔΙΧΗΛΟΥΝ as seen in the examples), or Singular, Nominative, Masculine or Feminine (for the adjective ΔΙΧΗΛΟΣ).

Synonyms: ΔΙΧΑΛΟΣ, ΔΙΧΗΛΩΤΟΣ

Etymology: The word ΔΙΧΗΛΟΣ is a compound word formed from the prefix δί- (di-), meaning 'two' or 'twice', and χηλή (chēlē), meaning 'hoof' or 'claw'. It literally means 'two-hoofed'.

Part of Speech: Verb, Participle

Sounds like: lam-BAH-non

Translations: taking, receiving, seizing, grasping, obtaining, one who takes, one who receives

Notes: This word is a present active participle, meaning 'taking' or 'receiving'. It describes an ongoing action of taking, seizing, or obtaining something. It can be used to describe someone who is in the act of taking or receiving, or as a descriptive adjective for a person or thing that takes or receives.

Inflection: Present, Active, Participle, Singular, Masculine, Nominative

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

Etymology: From an assumed root LAB-, meaning 'to take, seize'.

G5142

Part of Speech: Verb (Participle)

Sounds like: TREH-fon-tah

Translations: nourishing, feeding, bringing up, supporting, maintaining, raising

Notes: This word is a present active participle derived from the verb 'ΤΡΕΦΩ'. It describes an action of nourishing, feeding, or bringing up. It can be used to describe someone or something that is providing sustenance or care, or that is causing growth or development. For example, it might describe a parent feeding a child or a shepherd tending to sheep.

Inflection: Present, Active, Participle, Accusative, Masculine or Feminine, Singular; or Nominative or Accusative, Neuter, Plural

Synonyms: ΒΟΣΚΩ, ΘΡΕΠΤΙΚΟΣ, ΔΙΑΤΡΕΦΩ

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

Part of Speech: Participle

Sounds like: ah-nah-pah-THOH-meh-nos

Translations: suffering again, experiencing again, enduring again

Notes: This word is a participle, likely derived from the verb 'ἀναπάσχω' (anapaschō), meaning 'to suffer again' or 'to experience again'. The form 'ἀναπαθόμενος' appears to be a non-standard or possibly a scribal variant of a participle from this verb, or it could be a unique formation. It describes someone who is in the act of suffering or experiencing something for a second time or repeatedly.

Inflection: Present, Middle/Passive, Masculine, Singular, Nominative

G0991

Part of Speech: Verb (Participle)

Sounds like: BLEH-pohn

Translations: seeing, looking, beholding, perceiving, watching

Notes: This word is a present active participle, meaning 'one who sees' or 'while seeing'. It describes an ongoing action of looking, observing, or perceiving. It can function adjectivally, describing a noun, or adverbially, indicating the circumstances of an action. It implies a continuous or habitual act of seeing or paying attention.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΟΡΑΩ, ΕΙΔΟΝ, ΘΕΩΡΕΩ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G5399

Part of Speech: Participle

Sounds like: foh-boo-MEH-nohn

Translations: fearing, those who fear, of those who fear

Notes: This word is a present middle/passive participle derived from the verb 'phobeo', meaning 'to fear' or 'to be afraid'. In this form, it describes 'those who are fearing' or 'those who are afraid'. It can function as an adjective modifying a noun, or as a substantive (acting as a noun itself) referring to a group of people. In the provided examples, it is used substantively in the genitive plural, meaning 'of those who fear'.

Inflection: Present, Middle/Passive, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΔΕΔΙΟΤΩΝ, ΕΥΛΑΒΟΥΜΕΝΩΝ

G3191

Part of Speech: Verb (Participle)

Sounds like: meh-leh-TON-tohn

Translations: of those who meditate, of those who practice, of those who care for, of those who study

Notes: This word is a present active participle, meaning 'meditating,' 'practicing,' 'caring for,' or 'studying.' As a participle, it functions like an adjective or adverb, describing an ongoing action. It is used to refer to a group of people who are engaged in the act of meditating, practicing, or studying something.

Inflection: Participle, Present, Active, Genitive, Plural, Masculine or Neuter

Synonyms: ΜΕΛΕΤΩΝ, ΜΕΛΕΤΩΣΙΝ

Etymology: The word μελετάω (meletaō) comes from μελέτη (meletē), meaning 'care, study, practice.'

Part of Speech: Verb

Sounds like: eh-LAH-bon

Translations: I took, they took, I received, they received, I seized, they seized

Notes: This word is the aorist active indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take', 'to receive', or 'to seize'. The ending '-ον' indicates that it can be either the first person singular ('I took/received/seized') or the third person plural ('they took/received/seized'). The aorist tense describes a simple, completed action in the past, without emphasis on its duration or repetition. For example, it could be used in a sentence like 'they took the book' or 'I received the message'.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΔΕΧΟΜΑΙ, ΑΙΡΕΩ

G1296

Part of Speech: Noun

Sounds like: dee-as-TAL-ma

Translations: distinction, difference, command, direction, ordinance, precept

Notes: This word refers to a distinction or difference between things. It can also denote a command, direction, or ordinance, something that is set apart or prescribed. It is used to indicate a clear separation or a specific instruction.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΔΙΑΦΟΡΑ, ΕΝΤΟΛΗ, ΠΡΟΣΤΑΓΜΑ

Etymology: From the verb διαστέλλω (diastellō), meaning 'to set apart, distinguish, command', which is formed from διά (dia, 'through, apart') and στέλλω (stellō, 'to send, arrange').

G2980

Part of Speech: Verb, Participle

Sounds like: lah-LOON-tone

Translations: speaking, of those speaking, of them speaking, of those who speak, of them who speak

Notes: This word is a participle derived from the verb 'to speak' or 'to talk'. It describes an action of speaking that is ongoing or habitual. As a genitive plural, it typically functions to indicate possession or relationship, often translated as 'of those who are speaking' or 'of them speaking'. It can refer to a group of people engaged in speech.

Inflection: Present, Active, Participle, Genitive, Masculine or Neuter, Plural

Synonyms: ΛΕΓΟΝΤΩΝ, ΦΩΝΟΥΝΤΩΝ

G5083

Part of Speech: Verb (Participle)

Sounds like: tay-ROON-tohn

Translations: (of) those keeping, (of) those observing, (of) those guarding, (of) those preserving

Notes: This word is a present active participle, meaning 'those who are keeping' or 'those who are observing'. It describes an ongoing action of guarding, preserving, or obeying. As a genitive plural, it typically functions to show possession or relationship, often translated with 'of' or implying 'belonging to' or 'concerning' the group performing the action.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΦΥΛΑΣΣΟΝΤΩΝ, ΠΑΡΑΤΗΡΟΥΝΤΩΝ

G1492

Part of Speech: Verb

Sounds like: ay-do-TON

Translations: of those knowing, of those who know, of those who have known, of those who understand

Notes: This word is a genitive plural participle derived from the verb 'oida', meaning 'to know' or 'to have seen'. It refers to 'those who know' or 'those who have knowledge'. It is used to describe a group of people who possess understanding or awareness of something, often in a context where their knowledge is contrasted with the ignorance of others.

Inflection: Participle, Present Active, Genitive, Masculine or Neuter, Plural

Synonyms: ΓΙΝΩΣΚΟΝΤΩΝ, ΕΠΙΓΙΝΩΣΚΟΝΤΩΝ

Etymology: The verb 'oida' is a perfect tense form used with a present meaning, originally meaning 'to have seen' and thus 'to know'. It is related to the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3192

Part of Speech: Noun

Sounds like: meh-LEH-tay

Translations: care, a care, study, a study, practice, a practice, meditation, a meditation

Notes: This word refers to careful thought, diligent study, or practice. It can describe the act of preparing for something, or the continuous application of one's mind to a subject. It implies a focused and often repetitive mental or physical exercise.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΠΟΥΔΗ, ΕΠΙΜΕΛΕΙΑ

Etymology: From μέλω (melō, "to care for, be an object of care"). It refers to the act of caring or being concerned with something, which leads to the meaning of study or practice.

G2041

Part of Speech: Noun

Sounds like: ER-gon

Translations: work, a work, deed, act, task, business

Notes: This word refers to a work, deed, or action. It can describe anything that is done, whether it's a physical labor, a moral act, or a task to be accomplished. It is often used to denote the result of an action or the activity itself.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΕΡΓΑΣΙΑ

Etymology: The word 'ergon' comes from the Proto-Indo-European root *werǵ-, meaning 'to do' or 'to work'. It is related to English words like 'work' and 'energy'.

G2167

Part of Speech: Noun

Sounds like: yoo-fro-SOO-nays

Translations: of joy, of gladness, of merriment, of cheerfulness

Notes: This word refers to a state of joy, gladness, or merriment. It describes a feeling of cheerfulness and delight. It is often used to express the positive emotional state of a person or a group.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: From ΕΥ̓ΦΡΩΝ (euphrōn, 'cheerful, joyful'), which is from ΕΥ̓ (eu, 'well') and ΦΡΗΝ (phrēn, 'mind, heart'). It literally means 'well-minded' or 'well-hearted'.

G3139

Part of Speech: Participle

Sounds like: ah-nah-mah-roo-koh-MEH-nohn

Translations: chewing the cud, ruminating, chewing again

Notes: This word is a participle derived from the verb 'to chew the cud' or 'to ruminate'. It describes an animal that chews its food again after having swallowed it, a characteristic of certain clean animals in ancient Jewish law. It is used to describe the action of chewing or ruminating.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter, Perfect, Passive

Etymology: The word μαρυκάομαι (marykaomai) is of uncertain origin, possibly related to words describing chewing or grinding sounds.

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAH-ee-oss

Translations: righteous, just, upright, fair, a righteous one, a just one

Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.

Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)

Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ

Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G4043

Part of Speech: Verb

Sounds like: peh-ree-PAH-teh-ee

Translations: he walks, he is walking, walk, you walk, you are walking

Notes: This word means to walk, to go about, or to conduct oneself. It can refer to physical movement, but often in a figurative sense, it describes one's way of life or behavior. For example, it can be used to say 'he walks in righteousness' meaning 'he lives righteously'.

Inflection: Present, Active, Indicative, Third Person Singular OR Present, Active, Imperative, Second Person Singular

Synonyms: ΒΑΔΙΖΩ, ΠΟΡΕΥΟΜΑΙ

Etymology: The word ΠΕΡΙΠΑΤΕΩ is a compound word formed from περί (peri), meaning 'around' or 'about', and πατέω (pateō), meaning 'to tread' or 'to walk'. Thus, it literally means 'to walk around'.

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G0991

Part of Speech: Verb

Sounds like: BLEH-peh-teh

Translations: you see, you look, you perceive, you behold, you beware, see!, look!, behold!, beware!

Notes: This word is an inflected form of the verb 'βλέπω' (blepō), meaning 'to see' or 'to look'. It can be used in various contexts, from physical sight to mental perception or understanding. It can also function as an imperative, meaning 'see!' or 'look!', often used to draw attention or to warn, in which case it can be translated as 'beware!'.

Inflection: Second Person, Plural, Present, Active, Indicative or Imperative

Synonyms: ΟΡΑΩ, ΕΙΔΟΝ, ΘΕΩΡΕΩ

G3550

Part of Speech: Verb

Sounds like: eh-noh-moh-theh-TEH-sen

Translations: he legislated, he enacted laws, he gave laws

Notes: This word describes the action of establishing or enacting laws. It is used to indicate that someone, typically a ruler or authority figure, has laid down legal statutes or regulations. For example, 'he legislated concerning the people's conduct.'

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΤΙΘΗΜΙ ΝΟΜΟΝ, ΚΑΘΙΣΤΗΜΙ ΝΟΜΟΝ, ΘΕΣΠΙΖΩ

Etymology: The word ΝΟΜΟΘΕΤΕΩ is a compound word derived from ΝΟΜΟΣ (NOMOS), meaning 'law', and ΤΙΘΗΜΙ (TITHĒMI), meaning 'to place' or 'to set'. Thus, it literally means 'to set a law' or 'to lay down a law'.

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-noys

Translations: to those, for those, with those, by those, those

Notes: This word is a demonstrative pronoun or adjective, meaning 'those' or 'that one' (when singular). In this inflected form, it is plural and in the dative case, indicating the indirect object of an action or a relationship of benefit or detriment. It can be translated as 'to those,' 'for those,' or 'with those,' depending on the context. It can refer to people or things previously mentioned or understood from the context.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΟΥ̓͂ΤΟΙ, ΑΥ̓ΤΟΙ

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G3539

Part of Speech: Verb (Participle)

Sounds like: noh-EE-san-tes

Translations: having understood, having perceived, having comprehended, having considered, having thought

Notes: This word is a participle derived from the verb 'νοέω' (noeo), meaning 'to perceive, understand, or think'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It indicates that the subject has performed the action of understanding or perceiving. For example, 'having understood the matter, they proceeded'.

Inflection: Aorist Active Participle, Nominative, Masculine, Plural

Synonyms: ΓΝΟΝΤΕΣ, ΣΥΝΙΕΝΤΕΣ, ΚΑΤΑΝΟΗΣΑΝΤΕΣ

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G4061

Part of Speech: Verb

Sounds like: peh-ree-EH-teh-men

Translations: he circumcised, he cut around

Notes: This word means 'to circumcise' or 'to cut around'. It is often used in the context of the Jewish ritual of circumcision. It can also be used more generally to mean 'to cut off' or 'to remove something from around'. In a figurative sense, it can refer to the 'circumcision of the heart', meaning a spiritual purification.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΑΠΟΤΕΜΝΩ, ΕΚΚΟΠΤΩ

Etymology: The word is a compound of the preposition περί (peri), meaning 'around', and the verb τέμνω (temnō), meaning 'to cut'.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G4920