Home / Interlinears (Beta) / Barnabus / Letter of Barnabas / Chapter 5Letter of Barnabas, Chapter 5
Interlinear version from Barnabus (Beta)
5:10
The manuscript does not contain this verse.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G5278
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Part of Speech: Verb
Sounds like: hoo-peh-MEH-nin
Translations: endured, persevered, remained, waited patiently
Notes: This word means to remain under, to endure, or to persevere. It implies steadfastness and patience in the face of difficulties, trials, or suffering. It is often used to describe someone who patiently bears up under adversity or remains faithful despite challenges.
Inflection: Third Person Singular, Aorist Active Indicative
Synonyms: ΚΑΡΤΕΡΕΩ, ΑΝΕΧΟΜΑΙ, ΥΠΟΜΕΝΩ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G3860
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Part of Speech: Verb
Sounds like: pa-ra-DOO-nai
Translations: to hand over, to deliver, to give up, to betray, to entrust, to commit
Notes: This word is an aorist active infinitive form of the verb 'παραδίδωμι'. It means to hand over something or someone, to deliver, or to give up. It can also carry the sense of betraying someone or entrusting something to another. It is a compound word formed from 'παρά' (beside, with) and 'δίδωμι' (to give).
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G4561
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Part of Speech: Noun
Sounds like: SAR-kah
Translations: flesh, a flesh, body, a body, humanity
Notes: This word refers to the physical body of a living being, including humans and animals. It can also denote human nature, often with an emphasis on its weakness or mortality, or humanity in general. In some contexts, it can refer to the whole person or to earthly existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G2692
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Part of Speech: Noun
Sounds like: kah-tah-ftho-RAHN
Translations: corruption, destruction, ruin, a corruption, a destruction, a ruin
Notes: This word refers to the process of decay, ruin, or destruction. It can describe physical deterioration, moral corruption, or the complete undoing of something. It is often used in contexts relating to the perishable nature of things or the consequences of sin.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΩΛΕΙΑ, ΦΘΟΡΑ, ΟΛΕΘΡΟΣ
Etymology: The word ΚΑΤΑΦΘΟΡΑ (kataphthora) is a compound word derived from the preposition κατά (kata), meaning 'down' or 'against', and the noun φθορά (phthora), meaning 'decay' or 'corruption'.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G859
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Part of Speech: Noun
Sounds like: ah-FEH-see
Translations: release, a release, forgiveness, a forgiveness, pardon, a pardon, remission, a remission, liberty, a liberty
Notes: This word refers to a release, a sending away, or a dismissal. In a legal or moral context, it signifies forgiveness, pardon, or remission of sins or debts. It can also refer to liberty or freedom. It is often used in the context of setting someone free from bondage or obligation.
Inflection: Singular, Dative, Feminine
Synonyms: ΑΦΕΣΙΣ, ΑΠΟΛΥΣΙΣ, ΕΛΕΥΘΕΡΙΑ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G266
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Part of Speech: Noun
Sounds like: hah-mar-tee-OHN
Translations: of sins, of a sin
Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.
G0048
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Part of Speech: Verb
Sounds like: ag-nis-THOH-men
Translations: let us purify, let us be purified, let us cleanse, let us be cleansed
Notes: This word means to purify or cleanse, often in a ritual or moral sense. It is used to express the idea of becoming clean or making oneself clean, particularly from sin or defilement. In this form, it suggests a collective action or desire for purification, as in 'let us purify ourselves'.
Inflection: First Person, Plural, Aorist, Passive, Subjunctive
Synonyms: ΚΑΘΑΡΙΖΩ, ΕΚΚΑΘΑΙΡΩ
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G0001
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Part of Speech: Noun
Sounds like: AH-ee-mah-tee
Translations: to blood, in blood, with blood, by blood
Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. It is often used in a literal sense, but can also carry symbolic meaning, such as representing life, sacrifice, or kinship, especially in religious or covenantal contexts.
Inflection: Singular, Dative, Neuter
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4473
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Part of Speech: Noun
Sounds like: RAN-tis-ma-tos
Translations: of sprinkling, of a sprinkling, of purification, of a purification
Notes: This word refers to the act of sprinkling, often in a ritual or ceremonial context, implying purification or cleansing. It describes the result or effect of such an act.
Inflection: Singular, Genitive, Neuter
Synonyms: ΚΑΘΑΡΙΣΜΟΥ, ΑΓΝΙΣΜΟΥ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1125
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Part of Speech: Verb
Sounds like: ge-GRAHP-tai
Translations: it is written, it has been written
Notes: This word is a perfect passive verb, meaning 'it has been written' or 'it stands written'. It is frequently used in the New Testament and other ancient Greek texts to refer to scripture or established records, indicating that something is recorded and remains true or valid. It often introduces a quotation from a sacred text.
Inflection: Perfect, Passive, Indicative, 3rd Person, Singular
Synonyms: ΓΕΓΡΑΜΜΑΙ, ΓΕΓΡΑΦΘΑΙ
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2474
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Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G5186
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Part of Speech: Verb
Sounds like: eh-TRAV-mah-tee-STHEE
Translations: he was wounded, it was wounded, he was hurt, it was hurt
Notes: This word describes the action of being wounded or injured. It is used to indicate that someone or something sustained a physical injury, often in a battle or conflict. It is in the aorist tense, indicating a completed action in the past, and in the passive voice, meaning the subject received the action of being wounded.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΠΛΗΓΗ, ΚΑΚΟΠΑΘΕΩ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-as
Translations: of lawlessness, of iniquity, of transgression, of wickedness, a lawlessness, an iniquity, a transgression, a wickedness
Notes: This word refers to the state of being without law, or a violation of law. It often implies moral wickedness, unrighteousness, or rebellion against divine law. It can describe a general condition of lawlessness or a specific act of transgression.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΜΑΡΤΙΑ, ΠΑΡΑΒΑΣΙΣ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3124
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Part of Speech: Verb
Sounds like: meh-mah-LAH-kee-stai
Translations: has been weakened, has been made soft, has been made effeminate, has been made sick
Notes: This word is a verb indicating a state of having been made weak, soft, or effeminate. It can also imply being made sick or infirm. It is used to describe someone or something that has undergone a process of becoming less strong, less firm, or less masculine. In a broader sense, it can refer to a state of being debilitated or made vulnerable.
Inflection: Perfect, Indicative, Passive, Third Person Singular
Synonyms: ΑΣΘΕΝΕΩ, ΑΡΡΩΣΤΕΩ
G4540
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Part of Speech: Proper Noun
Sounds like: sah-mah-REE-ahs
Translations: of Samaria
Notes: The word "ΑΜΑΡΙΑΣ" appears to be a misspelling or typo of "ΣΑΜΑΡΙΑΣ" (Samarias), which is the genitive singular form of the proper noun "ΣΑΜΑΡΙΑ" (Samaria). Samaria was a historical region and city in ancient Palestine, located north of Judea. In the New Testament, it is known for its inhabitants, the Samaritans, and for being a place where Jesus ministered. The genitive case indicates possession or origin, so "of Samaria" refers to something belonging to or coming from Samaria.
Inflection: Singular, Genitive, Feminine
G3468
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Part of Speech: Noun
Sounds like: moh-LOH-pee
Translations: (to) bruise, (to) wound, (to) stripe, (to) weal
Notes: This word refers to a bruise, a wound, or a stripe left by a blow. It describes the mark or discoloration on the skin resulting from an injury. In the provided context, it appears in the dative case, indicating 'to/for a bruise' or 'by a bruise'.
Inflection: Singular, Dative, Masculine
Synonyms: ΠΛΗΓΗ, ΤΡΑΥΜΑ
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G2390
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Part of Speech: Verb
Sounds like: ee-ah-THEH-men
Translations: we were healed, we were cured
Notes: This word is a verb meaning 'to heal' or 'to cure'. In this form, it indicates that 'we' (the first-person plural subject) were the ones who received the healing or cure. It is used to describe the passive action of being restored to health.
Inflection: First Person, Plural, Aorist, Indicative, Passive
Synonyms: ΘΕΡΑΠΕΥΩ, ΣΩΖΩ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G4263
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Part of Speech: Noun
Sounds like: pro-BAH-ton
Translations: sheep, a sheep
Notes: This word refers to a sheep, a common domesticated animal. In ancient contexts, sheep were vital for food, wool, and sacrifice. The word is often used literally, but can also be used metaphorically to refer to people, particularly in religious texts, symbolizing followers or a flock.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΡΟΒΑΤΑ
Etymology: The word προβατον (probáton) comes from the Greek verb προβαίνω (probaínō), meaning 'to go forward' or 'to advance'. It originally referred to any four-footed animal that walks forward, but eventually became specifically associated with sheep.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G4967
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Part of Speech: Noun
Sounds like: SPHAH-gayn
Translations: slaughter, a slaughter, killing, a killing, sacrifice, a sacrifice
Notes: This word is the accusative singular form of the Greek noun ΣΦΑΓΗ. It refers to the act of slaughter, killing, or sacrifice, often implying a violent or ritualistic death. It is used when the noun is the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΑΝΑΤΟΣ, ΑΝΑΙΡΕΣΙΣ
Etymology: From the verb σφάζω (sphazō), meaning 'to slay, slaughter, butcher'.
G0071
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Part of Speech: Verb
Sounds like: EEKH-thay
Translations: was led, was brought, was carried out, was celebrated
Notes: This word is the third person singular aorist passive indicative form of the verb 'ἄγω' (agō). It means 'was led' or 'was brought'. In a broader sense, it can also mean 'was carried out' or 'was celebrated', especially when referring to events or festivals. It describes an action that was completed in the past, where the subject received the action rather than performing it.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΦΕΡΩ, ΑΝΑΓΩ, ΕΚΦΕΡΩ
G0286
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Part of Speech: Noun
Sounds like: AM-nos
Translations: lamb, a lamb
Notes: This word refers to a young sheep, specifically a lamb. It is often used metaphorically in religious contexts to symbolize innocence, sacrifice, or a gentle nature. For example, it can refer to Jesus Christ as the 'Lamb of God' who takes away the sins of the world.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΡΟΒΑΤΟΝ
Etymology: The origin of this word is uncertain, but it is thought to be of pre-Greek or Semitic origin.
G880
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Part of Speech: Adjective
Sounds like: AH-foh-nos
Translations: speechless, mute, dumb, without sound, voiceless
Notes: This word describes someone or something that is without a voice or unable to speak. It can refer to a person who is mute or dumb, or to an animal that does not make a sound. It can also describe something that is silent or voiceless, such as an idol. It is a compound word formed from the negative prefix 'α-' (a-) meaning 'not' or 'without', and 'φωνή' (phōnē) meaning 'voice' or 'sound'.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΚΩΦΟΣ, ΣΙΓΩΝ
Etymology: The word ἈΦΩΝΟΣ is derived from the Ancient Greek prefix ἀ- (a-), meaning 'not' or 'without', and φωνή (phōnē), meaning 'voice' or 'sound'. It literally means 'without voice'.
G1727
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Part of Speech: Adjective
Sounds like: eh-NAN-tee-on
Translations: opposite, contrary, hostile, adverse, in the presence of, before
Notes: This word is likely a misspelling of 'ἐναντίον' (enantion), which is the neuter singular form of the adjective 'ἐναντίος' (enantios). It means 'opposite' or 'contrary'. When used as an adverb, it can mean 'in the presence of' or 'before'. It describes something that stands in opposition or is directly facing something else.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΣ, ΕΧΘΡΟΣ
G2751
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Part of Speech: Participle
Sounds like: KEE-ran-tos
Translations: of the one who shears, of the shearer, of the one who cuts, of the one who shaves
Notes: This word is a genitive singular masculine or neuter participle derived from the verb 'κεῖρω' (keirō), meaning 'to shear' or 'to cut'. It refers to the action of someone who is shearing or cutting, often in the context of sheep being shorn. It functions like an adjective, describing the one performing the action.
Inflection: Aorist Active Participle, Genitive, Singular, Masculine or Neuter
Synonyms: ΑΠΟΚΕΙΡΩ, ΞΥΡΩ
Etymology: The verb κεῖρω (keirō) comes from Proto-Indo-European *ker- meaning 'to cut'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: oo-KOON
Translations: therefore, then, accordingly, consequently, so, well then, is it not so?
Notes: This is a compound particle formed from ΟΥ̓Κ (not) and ΟΥ̓Ν (therefore, then). It is used to draw a conclusion or inference, often with a sense of 'therefore' or 'consequently'. When used in a question, it expects an affirmative answer, similar to 'is it not so?' or 'surely then?'. It can also introduce a new point in an argument or narrative, meaning 'well then' or 'accordingly'.
Inflection: Does not inflect
Synonyms: ἌΡΑ, ΤΟΊΝΥΝ
Etymology: The word ΟΥ̓ΚΟΥΝ is a compound of the negative particle ΟΥ̓Κ (not) and the inferential particle ΟΥ̓Ν (therefore, then).
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Part of Speech: Verb
Sounds like: hoo-per-yoo-khar-is-TEIN
Translations: to give thanks exceedingly, to be exceedingly thankful, to give superabundant thanks
Notes: This is a compound verb formed from 'hyper' (over, above, exceedingly) and 'eucharistein' (to give thanks). It means to give thanks in an extraordinary or excessive manner, indicating a profound sense of gratitude. It is used to express intense thankfulness for something significant.
Inflection: Present Active Infinitive
Synonyms: ΕΥΧΑΡΙΣΤΕΙΝ, ΕΥΛΟΓΕΙΝ
G3784
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Part of Speech: Verb
Sounds like: oh-FEE-loh-men
Translations: we ought, we owe, we must, we are indebted, we are obligated
Notes: This word signifies a moral, legal, or financial obligation. It means to owe something, to be indebted, or to be under an obligation to do something. It is often translated as 'ought' or 'must' when referring to a duty or necessity.
Inflection: Present, Active, Indicative, 1st Person, Plural
Synonyms: ΔΕΙ, ΧΡΗ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3928
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Part of Speech: Participle
Sounds like: par-el-ee-LOO-tho-tah
Translations: things that have passed by, past things, those who have passed by
Notes: This word is the perfect active participle of the verb 'παρέρχομαι' (parerchomai), meaning 'to pass by, to pass away, to go past'. As a participle, it functions like an adjective or a noun, describing something that has already occurred or someone who has already gone by. In the provided examples, it refers to 'things that have passed by' or 'past events/people'.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΓΕΓΟΝΟΤΑ, ΠΡΟΓΕΓΟΝΟΤΑ
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G1107
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Part of Speech: Verb
Sounds like: eg-NOH-ri-sen
Translations: he made known, he revealed, he recognized, he knew
Notes: This word means 'he made known' or 'he revealed'. It describes the action of someone disclosing information, making something clear, or causing something to be understood by another person. It can also mean 'he recognized' or 'he knew', indicating an act of becoming aware of or identifying something or someone.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΔΗΛΟΩ, ΦΑΝΕΡΟΩ, ΑΠΟΚΑΛΥΠΤΩ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1764
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Part of Speech: Participle, Adjective
Sounds like: eh-nes-TOH-sin
Translations: present, existing, imminent, at hand, current, things present, those present
Notes: This word is a participle derived from the verb 'ενίστημι', meaning 'to stand in' or 'to be present'. It describes something that is currently existing, present, or imminent. It can function as an adjective modifying a noun, or it can be substantivized to refer to 'those who are present' or 'the things that are present'. In the provided examples, it refers to 'those present' or 'the things that are present' (the present circumstances).
Inflection: Plural, Dative, Masculine or Neuter, Perfect Active Participle
Synonyms: ΠΑΡΩΝ, ΥΠΑΡΧΩΝ
G4679
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Part of Speech: Verb
Sounds like: eh-so-FEE-sen
Translations: made wise, instructed, enlightened
Notes: This word means to make wise, to instruct, or to enlighten someone. It is used to describe the act of imparting wisdom or knowledge. In this form, it is a past tense verb, indicating that someone 'made wise' or 'instructed' in the past.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΔΙΔΑΣΚΩ, ΠΑΙΔΕΥΩ
G3195
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Part of Speech: Participle
Sounds like: MEL-lon-tah
Translations: about to, going to, future, things to come, those who are about to
Notes: This word is a present active participle of the verb 'μέλλω', meaning 'to be about to' or 'to be going to'. As a participle, it functions like an adjective or a noun, describing something that is imminent or in the future. It can refer to future events, future people, or things that are destined to happen. In the provided examples, it refers to 'future things' or 'those who are about to'.
Inflection: Accusative, Plural, Masculine or Neuter
Synonyms: ἘΣΟΜΕΝΑ, ΓΕΝΗΣΟΜΕΝΑ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1510
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Part of Speech: Verb
Sounds like: ess-MEN
Translations: we are
Notes: This word is a form of the verb "to be" and means "we are." It is used to state a fact or condition about a group of people, indicating their existence, identity, or state. For example, it can be used in sentences like "we are happy" or "we are servants."
Inflection: First Person, Plural, Present, Indicative
G0801
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Part of Speech: Adjective
Sounds like: ah-soo-NEH-toy
Translations: foolish, senseless, without understanding, unintelligent, stupid
Notes: This word describes someone who lacks understanding, discernment, or intelligence. It implies a moral or spiritual deficiency in comprehending truth or acting wisely, rather than just a lack of intellectual capacity. It can be used to describe people who are foolish or act without proper consideration.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΦΡΩΝ, ΜΩΡΟΣ, ΑΝΟΗΤΟΣ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1124
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Part of Speech: Noun
Sounds like: GRA-fay
Translations: writing, a writing, scripture, a scripture, document, a document
Notes: This word refers to something written, such as a document, a letter, or a record. In a religious context, especially within the New Testament, it frequently refers to the sacred writings or the Holy Scriptures. It can be used to denote the act of writing or the result of that act.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΙΒΛΙΟΝ, ΕΠΙΣΤΟΛΗ
Etymology: From the verb γράφω (graphō), meaning 'to write', which comes from a Proto-Indo-European root meaning 'to scratch, carve'.
G0092
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Part of Speech: Adverb
Sounds like: ah-dee-KOS
Translations: unjustly, wrongly, without cause, unfairly
Notes: This word describes an action or state that is done in an unjust, unfair, or wrongful manner. It indicates that something is not in accordance with what is right or lawful. It is used to qualify verbs, showing how an action is performed.
Inflection: Does not inflect
Synonyms: ΑΝΟΜΩΣ, ΑΣΕΒΩΣ
G1614
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Part of Speech: Verb
Sounds like: ek-TEI-ne-tai
Translations: is stretched out, is extended, is spread out, stretches out, extends, spreads out
Notes: This word means to stretch out, extend, or spread out. It is often used in contexts where something is being physically lengthened or expanded, such as hands being stretched out, nets being spread, or even a disease extending its reach. It can also imply an action that is performed over a duration, like a line being drawn out.
Inflection: Present, Indicative, Passive, 3rd Person Singular
Synonyms: ΕΚΠΕΤΑΝΝΥΜΙ, ΕΞΑΠΛΟΩ
Etymology: From Ancient Greek ἐκτείνω (ekteínō, “I stretch out”), from ἐκ (ek, “out of”) + τείνω (teínō, “I stretch”).
G1354
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Part of Speech: Noun
Sounds like: DIK-tya
Translations: nets
Notes: This word refers to nets, typically used for fishing or trapping. It is the plural form of the noun 'δίκτυον' (diktyon). It is used to describe multiple nets.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΣΑΓΗΝΗ, ΑΜΦΙΒΛΗΣΤΡΟΝ
G4420
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Part of Speech: Adjective, Noun
Sounds like: pter-OH-toys
Translations: to winged ones, for winged ones, to winged creatures, for winged creatures, to winged things, for winged things
Notes: This word is an adjective meaning 'winged' or 'feathered'. In this form, it is used substantively, meaning 'winged ones' or 'winged creatures'. It is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It refers to any creature or thing that possesses wings.
Inflection: Dative, Plural, Masculine or Neuter
G1346
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Part of Speech: Adverb
Sounds like: dee-KAH-ee-ohss
Translations: righteously, justly, rightly
Notes: This word describes an action or state that is in accordance with what is right, just, or fair. It indicates that something is done in a righteous or equitable manner, often implying moral correctness or adherence to divine law. It can be used to describe how someone acts or how something is judged.
Inflection: Does not inflect
Synonyms: ΟΡΘΩΣ, ΕΥΘΕΩΣ
G0622
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Part of Speech: Verb
Sounds like: ah-po-LEE-tai
Translations: will be destroyed, will perish, will be lost, will be ruined
Notes: This word is a verb indicating that something will be destroyed, will perish, or will be lost. It is used in the passive voice, meaning the subject will suffer the action of destruction or loss. It can refer to physical destruction, the loss of life, or the ruin of something.
Inflection: Third Person, Singular, Future, Passive, Indicative
Synonyms: ΟΛΕΘΡΕΥΘΗΣΕΤΑΙ, ΦΘΑΡΗΣΕΤΑΙ
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poss
Translations: man, a man, human being, a human being, person, a person
Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ
Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G2192
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Part of Speech: Participle
Sounds like: EKH-ohn
Translations: having, holding, possessing, being in possession of
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions like a verbal adjective, describing someone or something that is in the act of having or holding something. It can be translated as 'having' or 'one who has', and often introduces a clause explaining what someone possesses or is doing.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ
Etymology: The verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ- ('to hold, to have'). It is a common verb in ancient Greek, with a wide range of meanings related to possession, state, and action.
G3598
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Part of Speech: Noun
Sounds like: oh-DOO
Translations: (of) way, (of) road, (of) journey, (of) path
Notes: This word refers to a physical path, road, or highway. It can also be used metaphorically to describe a course of action, a journey, or a way of life. In a sentence, it would indicate possession or origin related to a way or path, such as 'the end of the road' or 'the beginning of the journey'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΡΙΒΟΣ, ΠΟΡΕΙΑ
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nays
Translations: of righteousness, of justice, of a righteousness, of a justice
Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.
G1108
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Part of Speech: Noun
Sounds like: GNO-sin
Translations: knowledge, a knowledge, understanding, a knowing
Notes: This word refers to knowledge or understanding, often implying a personal or experiential knowing rather than mere intellectual acquaintance. It can be used in various contexts to describe insight, recognition, or comprehension of facts, truths, or spiritual realities. It is often used in a general sense, but can also refer to specific knowledge.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΠΙΓΝΩΣΙΣ, ΣΟΦΙΑ, ΣΥΝΕΣΙΣ
G1438
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Part of Speech: Pronoun
Sounds like: eh-ahf-TON
Translations: himself, herself, itself, themselves
Notes: This word is a reflexive pronoun, meaning 'himself, herself, itself, or themselves'. It is used to refer back to the subject of the sentence, indicating that the action of the verb is directed back to the subject. For example, 'he saw himself'. It can be used for singular or plural subjects.
Inflection: Accusative, Singular, Masculine
Synonyms: ΑΥΤΟΝ
G3598
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Part of Speech: Noun
Sounds like: ho-DON
Translations: way, a way, road, a road, journey, a journey, path, a path
Notes: This word refers to a way, road, or path, whether literal or figurative. It can describe a physical route or a course of conduct, a manner of life, or a journey. As an accusative singular noun, it typically functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΑΤΡΑΠΟΣ, ΠΟΡΕΙΑ
G4655
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Part of Speech: Noun
Sounds like: SKO-toos
Translations: of darkness, of gloom
Notes: This word refers to darkness, both literal and metaphorical. It can describe the absence of light, or figuratively, a state of ignorance, moral depravity, or spiritual blindness. It is often used in contexts describing the night, shadows, or a lack of understanding.
Inflection: Singular, Genitive, Neuter
Synonyms: ΓΝΟΦΟΣ, ΖΟΦΟΣ
G0008
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Part of Speech: Verb
Sounds like: ah-po-soon-E-kheh-ee
Translations: to be distracted, to be drawn away, to be pulled away, to be hindered, to be kept back
Notes: This verb describes the action of being pulled away or distracted from something, often implying a hindrance or a state of being preoccupied. It can refer to being drawn away from a path, a purpose, or even from one's senses due to a strong emotion or external influence. It suggests a force that prevents one from focusing or moving forward.
Inflection: Present, Indicative, Active, Third Person Singular
Synonyms: ἈΠΟΣΠΑΩ, ἈΠΟΣΤΡΕΦΩ, ΚΩΛΥΩ
Etymology: The word is a compound of two Greek words: ἀπό (apo), meaning 'from' or 'away from', and συνέχω (synecho), meaning 'to hold together', 'to constrain', or 'to occupy'. Thus, it literally means 'to hold away from' or 'to be held away from'.
G2089
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Part of Speech: Adverb
Sounds like: eh-TEE
Translations: still, yet, further, more
Notes: This word is an adverb indicating continuation in time or degree. It can mean 'still' or 'yet' when referring to something that is ongoing or has not happened yet. It can also mean 'further' or 'more' when adding to something or indicating an additional quantity or action.
Inflection: Does not inflect
Synonyms: ΠΡΟΣΕΤΙ, ἘΤΙΔΕ
Etymology: From Proto-Indo-European *eti 'beyond, further'. It is related to Latin et 'and, also'.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, kinsmen, countrymen
Notes: This word refers to brothers by birth, but it can also be used more broadly to refer to male relatives, fellow countrymen, or, in a spiritual sense, fellow believers in a community. It is a plural form of the word for 'brother'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΝΤΡΟΦΟΙ, ΟΜΟΓΕΝΕΙΣ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G3958
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Part of Speech: Verb
Sounds like: pa-THAYN
Translations: to suffer, to experience, to undergo, to endure
Notes: This word is the aorist active infinitive form of the verb 'πάσχω' (paschō). It means 'to suffer,' 'to experience,' 'to undergo,' or 'to endure.' It is used to express the action of experiencing something, often something difficult or painful, but it can also refer to experiencing something generally. As an infinitive, it functions like the English 'to suffer' or 'to experience' and can be used as the object of another verb or to express purpose.
Inflection: Infinitive, Aorist, Active
Synonyms: ΚΑΚΟΠΑΘΕΩ, ΥΠΟΜΕΝΩ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G5590
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Part of Speech: Noun
Sounds like: psy-KHES
Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self
Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ
Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, a being
Notes: This word is the masculine, singular, nominative form of the present participle of the verb 'to be'. It means 'being' or 'who/which is'. It is used to describe someone or something that exists or is in a particular state, often functioning like a relative pronoun and verb combined.
Inflection: Masculine, Singular, Nominative, Present Participle
Synonyms: ΥΠΑΡΧΩΝ, ΓΙΝΟΜΕΝΟΣ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tos
Translations: (of) all, (of) every, (of) whole, (of) each
Notes: This word is an inflected form of the adjective 'ΠΑΣ' (pas), meaning 'all' or 'every'. As a genitive form, it indicates possession or relationship, often translated with 'of'. It can refer to a part of a whole, or to the entirety of something. For example, 'of all things' or 'of every person'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2889
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Part of Speech: Noun
Sounds like: KOS-moo
Translations: (of) world, (of) universe, (of) adornment, (of) order, (of) a world, (of) an adornment
Notes: This word is the genitive singular form of the noun 'ΚΟΣΜΟΣ' (kosmos). It refers to the world, the universe, or the created order. It can also mean an adornment, decoration, or arrangement. In a sentence, it often indicates possession or origin, such as 'of the world' or 'belonging to the world'.
Inflection: Genitive, Singular, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗΣ, ΑΙΩΝΟΣ, ΚΟΣΜΗΜΑΤΟΣ
Etymology: The word 'ΚΟΣΜΟΣ' comes from the Greek verb 'κοσμέω' (kosmeō), meaning 'to arrange' or 'to put in order'. From this, it developed the sense of an orderly arrangement, then an adornment, and finally the ordered universe or world.
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G2602
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Part of Speech: Noun
Sounds like: kah-tah-boh-LEES
Translations: of foundation, of a foundation, of laying down, of casting down, of conception
Notes: This word refers to the act of laying down, casting down, or establishing something, often used in the context of a foundation or the beginning of something. It can also refer to the act of conception, as in the laying down of seed. In a sentence, it would typically be used to describe the origin or basis of something.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΕΜΕΛΙΟΥ, ΑΡΧΗΣ
Etymology: The word ΚΑΤΑΒΟΛΗ is a compound word derived from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΒΑΛΛΩ (ballo), meaning 'to throw' or 'to cast'. Thus, it literally means 'a casting down' or 'a laying down'.
G4160
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Part of Speech: Verb
Sounds like: poy-ee-SOH-men
Translations: let us make, let us do, we may make, we may do
Notes: This is a verb meaning 'to make' or 'to do'. It is used to express an action that is being proposed or considered, often translated with 'let us' or 'may we'. It can refer to creating something, performing an action, or bringing something about.
Inflection: First Person, Plural, Aorist, Active, Subjunctive
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G0444
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Part of Speech: Noun
Sounds like: ahn-THROH-pohn
Translations: man, a man, person, a person, human being, a human being
Notes: This word refers to a human being, a person, or mankind in general. It is used to denote an individual man or woman, or the human race collectively. It can be used in various contexts to refer to any person.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G2596
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Part of Speech: Prefix, Preposition
Sounds like: KAT
Translations: down, against, according to, throughout, during
Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.
Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.
Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ
Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.
G1504
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Part of Speech: Noun
Sounds like: ee-KOH-nah
Translations: image, an image, likeness, a likeness, representation, a representation
Notes: This word refers to an image, likeness, or representation of something. It can be used to describe a physical statue or idol, or a more abstract concept like a reflection or a resemblance. It often implies a close correspondence or similarity to the original.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΜΟΙΩΜΑ, ΤΥΠΟΣ, ΜΟΡΦΗ
G2596
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Part of Speech: Preposition, Prefix
Sounds like: kath
Translations: according to, down, against, throughout, during, by, for, with respect to, concerning
Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.
Inflection: Does not inflect (it is an elided form of a preposition)
Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ
Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.
G3667
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Part of Speech: Noun
Sounds like: ho-moy-OH-sin
Translations: likeness, a likeness, resemblance, a resemblance, similarity, a similarity
Notes: This noun refers to the state or quality of being like something else, indicating a resemblance or similarity. It is used to describe something that shares characteristics or appearance with another thing.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕἸΚΩΝ, ὉΜΟΙΩΜΑ
Etymology: The word ΟΜΟΙΩΣΙΣ comes from the verb ὁμοιόω (homoioō), meaning 'to make like' or 'to liken', which itself is derived from ὅμοιος (homoios), meaning 'like' or 'similar'.
G2251
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Part of Speech: Adjective
Sounds like: hay-meh-TEH-ran
Translations: our, our own
Notes: This word is a possessive adjective meaning 'our' or 'our own'. It indicates that something belongs to or is associated with the speaker or a group including the speaker. It is used to modify a noun, agreeing with it in gender, number, and case.
Inflection: Accusative, Singular, Feminine
Synonyms: ΗΜΩΝ
G4459
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Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G5495
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Part of Speech: Noun
Sounds like: KHEI-ross
Translations: of hand, of a hand, of the hand, of power, of authority, of control
Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.
G0444
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Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G3129
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Part of Speech: Verb
Sounds like: mah-THEH-teh
Translations: learn, understand, be taught, perceive, find out
Notes: This word is a verb meaning to learn, to understand, or to be taught. It implies gaining knowledge or skill through instruction or experience. It is often used in the imperative mood, commanding someone to learn or understand something.
Inflection: 2nd Person, Plural, Aorist, Active, Imperative
Synonyms: ΓΙΝΩΣΚΩ, ΚΑΤΑΜΑΝΘΑΝΩ, ΕΠΙΓΙΝΩΣΚΩ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G4396
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Part of Speech: Noun
Sounds like: pro-FEE-tai
Translations: prophets, (to) prophets, (of) prophets
Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. In Koine Greek, it is a masculine noun. The form 'ΠΡΟΦΗΤΑΙ' is the plural form, which can function as nominative (the subject of a sentence), dative (indicating to whom or for whom something is done), or vocative (used for direct address).
Inflection: Plural, Nominative or Dative or Vocative, Masculine
Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ
Etymology: The word 'ΠΡΟΦΗΤΗΣ' comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'for', and 'φημί' (phēmi), meaning 'to speak' or 'to say'. Thus, it literally means 'one who speaks before' or 'one who speaks for' (another).
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, of, by, with, after, since
Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.
Inflection: Does not inflect (preposition); functions as a prefix in compound words
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.
G2192
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Part of Speech: Verb (Participle)
Sounds like: EKH-on-tes
Translations: having, holding, possessing, those who have, while having
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing something. It functions like an adjective or adverb, providing additional information about the subject of a sentence, often translated as 'having' or 'those who have'.
Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter
Synonyms: ΚΕΚΤΗΜΕΝΟΙ, ΚΑΤΕΧΟΝΤΕΣ, ΛΑΜΒΑΝΟΝΤΕΣ
G5485
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Part of Speech: Noun
Sounds like: KHA-rin
Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ
Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.
G4395
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Part of Speech: Verb
Sounds like: ep-roh-fay-TEH-oo-san
Translations: they prophesied, they did prophesy
Notes: This word is a verb meaning to prophesy, to speak under divine inspiration, or to foretell future events. It describes the action of a group of people who delivered a message believed to be from God or a divine source. It is used to indicate that they spoke prophetically.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΜΑΝΤΕΥΟΜΑΙ, ΛΑΛΕΩ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G2673
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Part of Speech: Noun
Sounds like: kah-tar-GAY-see
Translations: abolition, nullification, destruction, removal, doing away with, bringing to naught, rendering ineffective
Notes: This word refers to the act of abolishing, nullifying, or rendering something ineffective. It describes the process of bringing something to an end, making it void, or causing it to cease to exist or operate. It implies a complete removal or destruction of a previous state or condition.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΝΑΙΡΕΣΙΣ, ΚΑΤΑΛΥΣΙΣ, ΑΦΑΝΙΣΜΟΣ
Etymology: The word is derived from the verb καταργέω (katargeō), which is a compound of κατά (kata), meaning 'down' or 'against', and ἀργέω (argeō), meaning 'to be idle' or 'to be inactive'. Thus, it literally means 'to render inactive' or 'to make idle', leading to the sense of abolishing or nullifying.
G2288
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Part of Speech: Noun
Sounds like: THA-na-ton
Translations: death, a death
Notes: This word refers to death, the cessation of life. It is often used in a literal sense to describe physical death, but can also be used metaphorically to describe spiritual death or destruction. In a sentence, it would typically function as the object of a verb or the subject of a clause, indicating the concept of death.
Inflection: Singular, Masculine, Accusative
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ, ΕΞΟΔΟΣ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G3498
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Part of Speech: Noun, Adjective
Sounds like: NEK-ron
Translations: of the dead, of dead ones
Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ
Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.
G0386
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Part of Speech: Noun
Sounds like: ah-nah-STA-sin
Translations: resurrection, rising, a resurrection, a rising
Notes: This word refers to a 'rising up' or 'standing up'. It is most commonly used in the context of a 'resurrection' from the dead, particularly the resurrection of Jesus Christ or the general resurrection of the dead. It can also refer to a general 'rising' or 'standing up' in other contexts.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΓΕΡΣΙΣ, ΑΝΑΒΑΣΙΣ
G1732
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Part of Speech: Noun
Sounds like: DEIK-see
Translations: showing, a showing, demonstration, a demonstration, proof, a proof
Notes: This word refers to the act of showing, demonstrating, or proving something. It can be used to describe the presentation of evidence or the act of making something clear or visible. For example, one might speak of the 'showing' of a sign or the 'demonstration' of a truth.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΑΠΟΔΕΙΞΙΣ, ΕΝΔΕΙΞΙΣ
Etymology: The word ΔΕΙΞΙΣ (deixis) comes from the verb ΔΕΙΚΝΥΜΙ (deiknymi), meaning 'to show, to point out, to make known'. It is related to the concept of making something visible or evident.
G4561
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Part of Speech: Noun
Sounds like: sar-KEE
Translations: flesh, body, a body, human nature, carnal nature
Notes: This word refers to flesh, the physical body, or human nature in general. It can also denote the carnal or sinful aspect of human nature, especially in a theological context. It is often used to distinguish the physical from the spiritual.
Inflection: Singular, Dative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G1163
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Part of Speech: Verb
Sounds like: eh-DEH-ee
Translations: it was necessary, it had to be, it behooved, one had to
Notes: This is an impersonal verb meaning 'it was necessary' or 'it had to be'. It describes something that was obligatory, proper, or destined to happen. It is often used to express a divine or moral necessity, or what was fitting or appropriate in a given situation. It typically takes an infinitive or a clause as its subject.
Inflection: Impersonal, Aorist, Indicative, Active
Etymology: The word ΔΕΙ (dei) comes from the Proto-Indo-European root *deh₁- meaning 'to put, to place'. In Greek, it developed the sense of 'it is necessary' or 'it is binding'.
G5319
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Part of Speech: Verb
Sounds like: fah-neh-roh-THEE-nai
Translations: to be revealed, to be made manifest, to appear, to be shown, to be disclosed
Notes: This word means to be made visible, known, or apparent. It describes something that was hidden or unknown becoming clear and evident. It is often used in a theological context to refer to divine revelation or the manifestation of a person or truth.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΔΕΙΧΘΗΝΑΙ, ΓΝΩΣΘΗΝΑΙ
G3962
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Part of Speech: Noun
Sounds like: PA-tra-sin
Translations: (to) fathers, (to) ancestors
Notes: This is the dative plural form of the noun 'father' or 'ancestor'. It indicates the indirect object of an action, meaning 'to' or 'for' fathers or ancestors. It is used to refer to male parents or forefathers.
Inflection: Plural, Dative, Masculine
Synonyms: ΠΡΟΓΟΝΟΙΣ, ΓΟΝΕΥΣΙΝ
G1860
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Part of Speech: Noun
Sounds like: ep-ang-geh-LEE-an
Translations: promise, a promise
Notes: This word refers to a promise or an announcement, often with the implication of a divine or authoritative declaration. It is commonly used in the New Testament to refer to God's promises, particularly those related to salvation or the coming of the Messiah. It can be used in various contexts where a commitment or declaration is made.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΑΘΗΚΗ, ΛΟΓΟΣ, ΟΡΚΟΣ
G0591
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Part of Speech: Verb
Sounds like: ah-po-DOH
Translations: give back, pay back, render, restore, repay, sell
Notes: This is a compound verb formed from the preposition ἀπό (apo, meaning 'from' or 'back') and the verb δίδωμι (didomi, meaning 'to give'). It means to give back, repay, restore, or render something. It can also mean to sell, as in giving something away in exchange for money. It is used in contexts of fulfilling obligations, returning what is due, or making a payment.
Inflection: First Person Singular, Aorist Active Subjunctive
Synonyms: ΑΠΟΤΙΝΩ, ΑΠΟΔΙΔΩΜΙ
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOH
Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G2992
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Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G2537
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Part of Speech: Adjective
Sounds like: KAI-non
Translations: new, fresh, a new, a fresh
Notes: This word describes something that is new in quality, fresh, or unprecedented, rather than new in terms of time (which would be 'neos'). It refers to something that is superior, different, or of a new kind. It can be used to describe new creations, new covenants, or new teachings.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΝΕΟΣ, ΠΡΟΣΦΑΤΟΣ
G2090
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Part of Speech: Verb, Participle
Sounds like: eh-toy-MAH-zohn
Translations: preparing, making ready, one who prepares, one who makes ready
Notes: This word is a present active participle, meaning 'preparing' or 'making ready'. It describes an ongoing action of preparation. It can function as an adjective, describing someone or something that is in the process of preparing, or as a substantive, referring to 'the one who prepares'. It is often used to indicate a state of readiness or the act of bringing something into readiness.
Inflection: Present, Active, Participle, Nominative, Singular, Masculine
Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ
Etymology: From the Greek word ἕτοιμος (hetoimos), meaning 'ready' or 'prepared'. The verb form adds the sense of 'to make ready'.
G1936
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Part of Speech: Noun
Sounds like: eh-pi-DEIK-see
Translations: display, demonstration, proof, show, exhibition, a display, a demonstration
Notes: This word refers to a public display, demonstration, or exhibition. It can also mean a proof or evidence, something shown to confirm a fact or claim. It is used to describe an act of showing or presenting something for others to see or understand.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΠΟΔΕΙΞΙΣ, ΕΠΙΔΕΙΞΙΣ, ΔΕΙΞΙΣ
Etymology: This word comes from the verb ἐπιδείκνυμι (epideíknymi), meaning 'to show, exhibit, demonstrate'. It is formed from the prefix ἐπί (epí), meaning 'upon, to, in addition', and δείκνυμι (deíknymi), meaning 'to show, point out'.
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G4160
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Part of Speech: Participle, Verb
Sounds like: poy-AY-sas
Translations: having made, having done, making, doing, who made, who did
Notes: This word is an aorist active participle derived from the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action that has been completed. It often translates as 'having made' or 'having done', indicating an action that occurred prior to or concurrently with the main verb of the sentence. It can also be translated as 'making' or 'doing' in certain contexts, or as a relative clause like 'who made' or 'who did'.
Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle
Synonyms: ΠΡΑΞΑΣ, ΕΡΓΑΣΑΜΕΝΟΣ
G2919
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Part of Speech: Verb
Sounds like: KREE-nay
Translations: judges, he judges, she judges, it judges, will judge, he will judge, she will judge, it will judge, decides, he decides, she decides, it decides, distinguishes, he distinguishes, she distinguishes, it distinguishes
Notes: This word means to judge, decide, or distinguish. It is used to describe the act of making a judgment or decision, often in a legal or moral context. It can also refer to the act of separating or discerning between things. For example, it can be used to say 'he judges the people' or 'it decides the matter'.
Inflection: Third Person, Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΔΙΚΑΖΩ, ΔΙΑΚΡΙΝΩ, ΚΑΤΑΚΡΙΝΩ
G4009
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Part of Speech: Noun
Sounds like: PEH-ras
Translations: end, a limit, a boundary, a goal, a conclusion
Notes: This word refers to an end, a limit, or a boundary. It can denote the termination of something, a physical border, or the ultimate goal or conclusion of an action or process. It is often used to indicate that something is without limit or endless when combined with a negative.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΕΛΟΣ, ΟΡΙΟΝ, ΣΥΝΤΕΛΕΙΑ
Etymology: From the root *per-, meaning 'to pass through, to go beyond'. It refers to the point where one passes through or reaches the limit.
G1065
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Part of Speech: Particle
Sounds like: GEH
Translations: indeed, at least, even, certainly, truly
Notes: This word is an emphatic particle used to add emphasis or certainty to a statement. It can highlight a particular word or phrase, often conveying a sense of 'at least,' 'even,' or 'certainly.' It is frequently used to strengthen an assertion or to draw attention to a specific detail.
Inflection: Does not inflect
Synonyms: ΔΗ, ΚΑΙ, ΜΕΝ
Etymology: The particle ΓΕ is of uncertain origin, possibly an ancient demonstrative particle.
G5104, G3588
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Part of Speech: Particle, Definite Article
Sounds like: TOY
Translations: indeed, surely, then, for them, to them, to the, for the
Notes: ΤΟΙ can function as an enclitic particle, adding emphasis or indicating a consequence, often translated as 'indeed,' 'surely,' or 'then.' It can also be the dative masculine or neuter plural form of the definite article 'the,' meaning 'to the' or 'for the,' or referring to 'them' when used as a pronoun. Its meaning depends heavily on context.
Inflection: Does not inflect (as a particle); Dative, Plural, Masculine or Neuter (as a definite article)
Synonyms: ΓΑΡ, ΔΗ, ΟΙ
Etymology: The particle ΤΟΙ is of uncertain origin, possibly related to the demonstrative pronoun. The definite article ΤΟΙ (dative plural) derives from Proto-Indo-European roots related to demonstrative pronouns.
G1321
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Part of Speech: Verb, Participle
Sounds like: di-DAS-kohn
Translations: teaching, a teacher, one who teaches
Notes: This word is a present active participle, meaning 'teaching' or 'one who teaches'. It describes an ongoing action of imparting knowledge or instruction. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one teaching').
Inflection: Present, Active, Participle, Masculine, Nominative, Singular
Synonyms: ΠΑΙΔΕΥΩΝ, ΚΑΤΗΧΩΝ, ΜΑΘΗΤΕΥΩΝ
G5082
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Part of Speech: Adjective
Sounds like: tay-lee-KOW-tah
Translations: so great, so large, so many, such
Notes: This word is an adjective used to describe something of such a great size, extent, or number. It emphasizes the magnitude of the noun it modifies, often conveying a sense of wonder or significance. It can be used in sentences like 'such great signs' or 'so many things'.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΤΟΣΟΥΤΟΣ, ΜΕΓΑΣ, ΠΟΛΥΣ
Etymology: From Ancient Greek τηλικοῦτος (tēlikoûtos, “so great, so old”), from τηλίκος (tēlíkos, “of such an age, of such a size”) + οὗτος (hoûtos, “this”).
G5059
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Part of Speech: Noun
Sounds like: TEH-ra-ta
Translations: wonders, marvels, portents, omens
Notes: This word refers to extraordinary or unusual events, often with a supernatural or divine origin. It can denote a wonder or a marvel that inspires awe, or a portent or omen that serves as a sign of future events, often of a significant or calamitous nature. It is typically used in a plural form to describe a series of such events.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΣΗΜΕΙΑ, ΘΑΥΜΑΤΑ
Etymology: The origin of the word is uncertain, but it is thought to be related to the idea of 'looking at' or 'observing' something remarkable.
G4592
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Part of Speech: Noun
Sounds like: say-MEH-ah
Translations: signs, miracles, wonders, proofs, marks
Notes: This word refers to a sign, mark, or token, often indicating something else or serving as a proof. In a religious context, it frequently denotes a miracle or a wonder, an extraordinary event that points to divine power or purpose. It can also refer to a distinguishing mark or a signal.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΤΕΡΑΤΑ, ΔΥΝΑΜΕΙΣ
G4160
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Part of Speech: Verb, Participle
Sounds like: poy-OHN
Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes
Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ
G2784
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Part of Speech: Verb
Sounds like: eh-KAY-roos-sen
Translations: he was proclaiming, he was preaching, he was announcing, he was declaring
Notes: This word describes an action of proclaiming, preaching, or announcing something publicly and with authority. It is often used in the context of a herald or messenger delivering an important message. In a sentence, it would typically be used to describe someone actively engaged in this act of public declaration.
Inflection: Third Person, Singular, Imperfect, Active, Indicative
Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΑΝΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ
G5232
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Part of Speech: Verb
Sounds like: hoo-per-ay-GAH-pay-sen
Translations: loved exceedingly, loved supremely, loved very much
Notes: This word is a compound verb formed from 'hyper' (over, beyond) and 'agapaō' (to love). It means to love someone or something to an extraordinary or excessive degree, indicating a very strong and deep affection. It describes an action of loving someone or something far beyond the usual measure.
Inflection: Aorist Indicative, Active, Third Person Singular
Synonyms: ΑΓΑΠΑΩ, ΦΙΛΕΩ
G3753
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Part of Speech: Adverb
Sounds like: OH-teh
Translations: when, whenever, at which time
Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.
Inflection: Does not inflect
Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ
Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G2398
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Part of Speech: Adjective
Sounds like: EE-dee-oos
Translations: own, one's own, their own, his own, private, peculiar
Notes: This word is an adjective meaning 'one's own' or 'private'. It is often used substantively, meaning 'one's own people' or 'one's own possessions/things'. It emphasizes a personal connection or belonging.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΥ̓ΤΟΥ, ἘΑΥ̓ΤΟΥ
Etymology: The word ἴδιος (idios) comes from Proto-Indo-European *swe- (reflexive pronoun), meaning 'self'. It developed to signify something belonging to oneself or peculiar to an individual.
G0652
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Part of Speech: Noun
Sounds like: ah-pos-TO-loos
Translations: apostles, messengers, envoys
Notes: This word refers to someone who is sent out with a specific commission or message, often implying an official representative or delegate. In a religious context, it commonly refers to the twelve disciples chosen by Jesus, or other early Christian leaders who were sent to preach the Gospel. It is a compound word, formed from 'ἀπό' (APO), meaning 'from' or 'away from', and 'στέλλω' (STELLO), meaning 'to send'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΚΗΡΥΞ, ΠΡΕΣΒΕΥΤΗΣ, ΔΙΑΚΟΝΟΣ
G3195
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Part of Speech: Verb, Participle
Sounds like: MEL-lon-tas
Translations: about to, going to, intending, destined, future
Notes: This word is a present active participle of the verb μέλλω, meaning 'to be about to' or 'to be going to'. It indicates an action that is imminent or intended to happen in the future. It can function adjectivally, describing someone or something that is about to do something, or substantively, referring to those who are about to do something.
Inflection: Present, Active, Participle, Masculine, Accusative, Plural
Synonyms: ΕΤΟΙΜΟΣ, ΠΡΟΚΕΙΜΑΙ, ΕΓΓΥΣ
G2784
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Part of Speech: Verb
Sounds like: kay-ROOS-sane
Translations: to preach, to proclaim, to herald, to announce
Notes: This word means to act as a herald, to proclaim or announce publicly, often with authority or a divine message. It is frequently used in the context of proclaiming the Gospel or a message from God. It describes the act of making something known openly and widely.
Inflection: Present, Active, Infinitive
Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΑΝΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ
Etymology: From κῆρυξ (kēryx, "herald"), which is of uncertain origin, possibly from Proto-Indo-European *ker- ("to cry out, to shout").
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G2098
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Part of Speech: Noun
Sounds like: yoo-ang-GEL-ee-on
Translations: gospel, good news, a gospel, the good news
Notes: This word refers to a message of good news or glad tidings. In a religious context, particularly in Christianity, it specifically refers to the good news of salvation through Jesus Christ. It is a compound word formed from the prefix ΕΥ̓- (eu-), meaning 'good' or 'well', and ἈΓΓΕΛΙΟΝ (angelion), meaning 'message' or 'announcement'.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΚΗΡΥΓΜΑ, ΛΟΓΟΣ, ΜΗΝΥΜΑ
Etymology: The word ΕΥ̓ΑΓΓΕΛΙΟΝ is derived from the Greek prefix ΕΥ̓- (eu-), meaning 'good' or 'well', and the noun ἈΓΓΕΛΙΟΝ (angelion), meaning 'message' or 'announcement', which itself comes from ἈΓΓΕΛΛΩ (angello), 'to announce'. It originally referred to a reward for bringing good news, and later to the good news itself.
G1586
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Part of Speech: Verb
Sounds like: eks-eh-LEK-sah-toh
Translations: he chose, he selected, he picked out
Notes: This word is an inflected form of the verb 'eklegō', meaning 'to choose out', 'to select', or 'to pick out'. It implies a deliberate act of selection, often for a specific purpose or from a larger group. It is used to describe someone making a choice or selection in the past.
Inflection: Aorist, Indicative, Middle Voice, Third Person Singular
Synonyms: ΑΙΡΕΩ, ΕΠΙΛΕΓΩ
G1510
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Part of Speech: Participle
Sounds like: ON-tas
Translations: being, existing, those who are, those who exist
Notes: This word is the present active participle of the verb 'to be' (ΕἸΜΙ), inflected in the masculine accusative plural. It describes individuals or things that are currently in a state of being or existence. It can be translated as 'being' or 'existing', often referring to 'those who are' or 'those who exist' in a particular state or place, especially when used substantively (as a noun). For example, it might refer to 'those who are present' or 'those who are alive'.
Inflection: Present, Active, Participle, Masculine, Accusative, Plural
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G3956
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Part of Speech: Adjective
Sounds like: PA-san
Translations: all, every, whole, an entire
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or completeness of something. For example, it can be used to say 'all people' or 'every house'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-an
Translations: sin, a sin, trespass, offense, guilt
Notes: This word refers to a sin, a trespass, or an offense against God's law or moral principles. It is often used in the context of moral or religious wrongdoing. It can be used to describe an act of sin or the state of being sinful.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G0459
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Part of Speech: Adjective
Sounds like: ah-no-MOH-teh-roos
Translations: more lawless, more unrighteous, more wicked
Notes: This word is the accusative masculine plural form of the comparative adjective meaning "more lawless" or "more unrighteous." It describes individuals who are more without law, or more in violation of divine or moral law, than others. It is used to compare the degree of lawlessness or unrighteousness between two or more entities.
Inflection: Comparative, Accusative, Masculine, Plural
Synonyms: ΑΘΕΜΙΣΤΟΣ, ΑΔΙΚΟΣ, ΑΣΕΒΗΣ
G2064
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Part of Speech: Verb
Sounds like: EEL-then
Translations: came, went, arrived
Notes: This word is the third person singular aorist active indicative form of the verb 'to come' or 'to go'. It describes an action that happened in the past, specifically that 'he, she, or it came' or 'he, she, or it went'. It is used to indicate movement towards or away from a place or state.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G2564
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Part of Speech: Verb
Sounds like: kah-LEH-sai
Translations: to call, to invite, to name, to summon
Notes: This word means 'to call' or 'to invite'. As an infinitive, it expresses the action of calling without specifying who is doing the calling or when it happens, often functioning like 'to call' or 'for calling' in English. It can be used in various contexts, such as calling someone by name, inviting guests, or summoning someone to a place.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΡΟΣΚΑΛΕΩ, ΕΠΙΚΑΛΕΩ
G1342
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Part of Speech: Adjective
Sounds like: dee-KAI-oos
Translations: righteous, just, upright, innocent
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who is morally upright, or to actions that are fair and equitable. In a sentence, it would typically modify a noun, describing its quality of being just or righteous.
Inflection: Plural, Masculine, Accusative
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΑΜΕΜΠΤΟΣ
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G0268
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Part of Speech: Noun, Adjective
Sounds like: hah-mar-TOH-looss
Translations: sinners, the sinful, a sinner, the sinner
Notes: This word refers to a person who commits sin or is characterized by sin. It is often used to describe those who are morally corrupt or estranged from God. In the provided examples, it is used in the accusative case, indicating the object of an action or a preposition.
Inflection: Plural, Masculine, Accusative
Synonyms: ΑΝΟΜΟΥΣ, ΑΣΕΒΕΙΣ, ΠΑΡΑΒΑΤΑΣ
G5119
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Part of Speech: Adverb
Sounds like: TOH-teh
Translations: then, at that time, at that moment, thereupon, therefore
Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.
Inflection: Does not inflect
Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ
Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).
G5319
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Part of Speech: Verb
Sounds like: eh-fah-neh-ROH-sen
Translations: he revealed, he manifested, he made known, he appeared
Notes: This word means to make visible, to reveal, to disclose, or to make known. It is used to describe an action where something previously hidden or unknown is brought into the open or made clear. It can also mean to appear or become evident. This form indicates that the action was completed in the past by a single male or neuter subject.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΔΕΙΣΩ, ΓΝΩΡΙΖΩ, ΔΗΛΟΩ
Etymology: The word ΦΑΝΕΡΟΩ comes from the adjective ΦΑΝΕΡΟΣ (PHANEROS), meaning 'visible' or 'manifest', which itself is derived from ΦΑΙΝΩ (PHAINO), meaning 'to bring to light' or 'to show'.
G3761
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Part of Speech: Adverb, Conjunction
Sounds like: OOD
Translations: not, no, nor, neither, not even
Notes: This word is a negative particle used to express absolute negation. It is often used in combination with other negative words to strengthen the negation, such as in the phrase "οὐ μή" (ou mē), which conveys a strong, emphatic negation, often translated as "never" or "by no means." It can also function as a conjunction meaning "nor" or "neither," connecting two negative clauses or ideas.
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗ
Etymology: From the negative particle οὐ (ou) and the particle δέ (de), meaning 'but' or 'and'. It emphasizes the negation.
G0302
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Part of Speech: Particle
Sounds like: AHN
Translations: if, ever, might, would, should
Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.
Inflection: Does not inflect
Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poy
Translations: people, men, humans
Notes: This word refers to human beings in general, encompassing both men and women. It is the plural form of 'ἈΝΘΡΩΠΟΣ' (anthropos), meaning 'man' or 'human'. It is used to denote a group of individuals belonging to the human race.
Inflection: Plural, Nominative, Masculine
Synonyms: ΛΑΟΣ, ΒΡΟΤΟΙ
G4982
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Part of Speech: Verb
Sounds like: eh-SOH-thay-sahn
Translations: they were saved, they were delivered, they were made whole, they were healed
Notes: This word is a verb indicating that a group of people (they) were saved, delivered, made whole, or healed. It is often used in a spiritual sense to refer to salvation, but can also refer to physical healing or deliverance from danger. It describes an action that was completed in the past.
Inflection: Aorist, Indicative, Passive, Third Person Plural
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ
G0991
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Part of Speech: Verb, Participle
Sounds like: BLEH-pon-tes
Translations: seeing, looking, observing, perceiving, watching
Notes: This word is a present active participle derived from the verb 'βλέπω' (blepō), meaning 'to see' or 'to look'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. It can be translated as 'seeing' or 'those who are seeing', indicating an action performed by the subject. It is often used to describe the act of perceiving or observing something.
Inflection: Present, Active, Participle, Nominative, Masculine or Neuter, Plural
Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ, ΕΙΔΟΝ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1510
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Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G2246
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Part of Speech: Noun
Sounds like: HEE-lee-on
Translations: sun, a sun
Notes: This word refers to the celestial body that provides light and warmth to the Earth. It is used to denote the sun itself, often in contexts related to its rising, setting, or its light. It can be used in phrases like 'under the sun' to mean 'on Earth' or 'in the world'.
Inflection: Singular, Accusative, Masculine
G2041
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Part of Speech: Noun
Sounds like: ER-gon
Translations: work, a work, deed, act, task, business
Notes: This word refers to a work, deed, or action. It can describe anything that is done, whether it's a physical labor, a moral act, or a task to be accomplished. It is often used to denote the result of an action or the activity itself.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΕΡΓΑΣΙΑ
Etymology: The word 'ergon' comes from the Proto-Indo-European root *werǵ-, meaning 'to do' or 'to work'. It is related to English words like 'work' and 'energy'.
Open in Concordance
Part of Speech: Proper Noun
Sounds like: KHEH-ee-rohn
Translations: Chiron
Notes: Chiron is a proper noun referring to a centaur in Greek mythology, renowned for his wisdom, knowledge of medicine, and teaching abilities. He was a tutor to many Greek heroes, including Achilles, Asclepius, and Heracles.
Inflection: Singular, Nominative, Masculine
Etymology: The name Chiron is of Greek origin, possibly related to the Greek word 'χείρ' (cheir), meaning 'hand', which could allude to his skill in healing or his manual dexterity.
G5225
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Part of Speech: Participle, Noun
Sounds like: hoo-PAR-khon-tah
Translations: possessions, goods, property, a possession, existing things, things that exist
Notes: This word is a present active participle of the verb 'υπάρχω' (hyparchō), meaning 'to exist' or 'to be'. When used as a noun, it refers to one's existing things, possessions, or property. It describes what someone has or owns, often in a material sense. It can also refer to things that are currently in existence or are present.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΚΤΗΜΑΤΑ, ΟΥΣΙΑ, ΠΛΟΥΤΟΣ
G1689
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Part of Speech: Verb (Participle)
Sounds like: em-BLEH-pon-tes
Translations: looking at, gazing at, considering, observing, those who look at
Notes: This word is a participle derived from the verb 'emblepo', meaning to look intently, to gaze upon, or to consider something closely. It implies a focused and deliberate act of seeing, often with a deeper understanding or purpose. As a participle, it functions like an adjective or adverb, describing an action performed by the subject, such as 'those who are looking' or 'while looking'.
Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter
Synonyms: ΒΛΈΠΩ, ὉΡΆΩ, ΘΕΆΟΜΑΙ
Etymology: The word 'emblepo' is a compound word formed from the preposition 'en' (meaning 'in' or 'into') and the verb 'blepo' (meaning 'to see' or 'to look'). This combination emphasizes the act of looking 'into' something, suggesting a more focused or intense gaze.
G2480
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Part of Speech: Verb
Sounds like: is-KHYOO-sin
Translations: they are strong, they are able, they prevail, they have power, they are valid
Notes: This word describes the state of being strong, having power, or being able to do something. It can also refer to something being valid or prevailing. It is used to indicate capability, strength, or effectiveness in a given situation.
Inflection: Present, Active, Indicative, Third Person Plural
Synonyms: ΔΥΝΑΝΤΑΙ, ΚΡΑΤΟΥΣΙΝ, ἘΞΟΥΣΙΑΖΟΥΣΙΝ
G0001
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Part of Speech: Noun
Sounds like: ak-TEE-nas
Translations: rays, beams
Notes: This word refers to rays or beams, typically of light, such as those emanating from the sun or a lamp. It is used to describe the radiating lines of light or energy.
Inflection: Plural, Accusative, Feminine
Synonyms: ΦΩΣ, ΑΥΓΗ
G0490
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Part of Speech: Verb
Sounds like: an-tof-thal-ME-sai
Translations: to look in the face, to look straight in the eye, to resist, to oppose, to withstand
Notes: This word is a compound verb formed from 'ἀντί' (against) and 'ὀφθαλμός' (eye), literally meaning 'to look eye to eye against someone'. It signifies to look someone directly in the face, often implying a challenge, resistance, or opposition. It can be used in contexts where one stands firm against another, not flinching or backing down.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΝΘΙΣΤΗΜΙ, ΑΝΤΙΤΑΤΤΩ, ΑΝΤΙΛΕΓΩ
Etymology: The word ἀντοφθαλμέω is a compound of ἀντί (anti), meaning 'against' or 'opposite', and ὀφθαλμός (ophthalmos), meaning 'eye'. The verb ending -έω indicates a state or action. Thus, it literally means 'to be eye-to-eye against'.
G5207
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Part of Speech: Noun
Sounds like: HUI-os
Translations: son, a son
Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G5046
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Part of Speech: Adjective
Sounds like: TEH-li-on
Translations: perfect, complete, mature, full-grown, a perfect thing, a complete thing
Notes: This word describes something that has reached its full potential, is complete, or is mature. It can refer to a person who is fully developed in character or understanding, or to a thing that is finished and lacks nothing. It is often used to denote a state of perfection or completeness.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΟΛΟΚΛΗΡΟΣ, ΑΡΤΙΟΣ, ΠΛΗΡΗΣ
G343
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Part of Speech: Noun
Sounds like: ah-nah-keh-fah-lah-EE-oh-sis
Translations: summing up, recapitulation, bringing together under one head, a summing up, a recapitulation
Notes: This word refers to the act of summing up or bringing together various things under one head or main point. It implies a process of unifying or consolidating disparate elements into a coherent whole. It is often used in the context of summarizing an argument or a series of events.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΝΟΨΙΣ, ΣΥΝΤΟΜΙΑ
Etymology: The word is a compound derived from the Greek preposition ἀνά (aná), meaning 'up' or 'again', and κεφάλαιον (kephálaion), meaning 'head' or 'main point'. It literally means 'to bring to a head' or 'to sum up'.
G1377
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Part of Speech: Participle
Sounds like: dee-OHX-ah-sin
Translations: (to) those who persecuted, (to) those who pursued, (to) those who followed after
Notes: This word is the dative plural aorist active participle of the verb διώκω (diōkō). The verb means to pursue, chase, follow after, or persecute. As a participle, it functions like an adjective or noun, describing someone who performed the action of the verb. In this dative plural form, it refers to "those who persecuted" or "those who pursued" and indicates the indirect object of an action.
Inflection: Aorist, Active, Participle, Dative, Plural, Masculine or Neuter
Synonyms: ΔΙΩΚΟΝΤΕΣ, ΚΑΤΑΔΙΩΚΟΝΤΕΣ
Etymology: The word διώκω (diōkō) comes from a Proto-Indo-European root meaning 'to run, to chase'.
G2288
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Part of Speech: Noun
Sounds like: tha-NA-toh
Translations: (to) death, (by) death, (with) death
Notes: This word refers to death, the cessation of life. It is often used in contexts describing the act of dying, the state of being dead, or the power of death. In this inflected form, it typically indicates the dative case, meaning 'to death,' 'by death,' or 'with death,' depending on the preceding preposition or the verb it modifies.
Inflection: Singular, Dative, Masculine
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ
G4396
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Part of Speech: Noun
Sounds like: pro-FEE-tas
Translations: prophet, a prophet
Notes: This word refers to a prophet, someone who speaks on behalf of God or who foretells future events. It is used to describe individuals who deliver divine messages or interpret God's will. In the provided examples, it is used in the accusative plural form, indicating the direct object of an action, such as 'the prophets' who are being taken, revealed to, or killed.
Inflection: Masculine, Accusative, Plural
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ
G4127
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Part of Speech: Noun
Sounds like: play-GAYN
Translations: blow, stroke, wound, plague, a blow, a stroke, a wound, a plague
Notes: This word refers to a physical strike or blow, often resulting in a wound or injury. It can also denote a calamity or disaster, particularly a divinely inflicted one, like a plague. It is used to describe the impact of a forceful action or a severe affliction.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΡΑΥΜΑ, ΜΑΣΤΙΞ, ΚΟΛΑΣΙΣ
G4561
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Part of Speech: Noun
Sounds like: sar-KOS
Translations: of flesh, of body, of human nature
Notes: This word refers to flesh, the physical body, or human nature in general. It is often used in a theological sense to denote the sinful or unredeemed aspect of humanity, in contrast to the spirit. It can also simply refer to the physical substance of living beings.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΩΜΑ, ΦΥΣΙΣ
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G3752
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Part of Speech: Conjunction, Adverb
Sounds like: OH-tan
Translations: when, whenever, as often as, at the time that
Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΗΝΙΚΑ
Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).
G3960
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Part of Speech: Verb
Sounds like: pa-TA-xoh-sin
Translations: strike, smite, hit, beat, wound
Notes: This word is a verb meaning to strike, smite, or hit someone or something, often with force or violence. It can refer to a physical blow, but also to a more general act of striking down or afflicting. It is used in contexts where one person or thing inflicts a blow upon another.
Inflection: Aorist, Subjunctive, Active, 3rd Person Plural
Synonyms: ΤΥΠΤΩ, ΠΛΗΓΩ, ΚΟΠΤΩ
G4166
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Part of Speech: Noun
Sounds like: poy-MEH-nah
Translations: shepherd, a shepherd, pastor, a pastor
Notes: This word refers to a shepherd, someone who tends and cares for sheep. It can also be used metaphorically to describe a leader, a guide, or a spiritual pastor who cares for a flock of people. In its literal sense, it describes a person whose occupation is to look after sheep. In a figurative sense, it describes someone who provides guidance and protection, much like a shepherd protects their flock.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΟΥΚΟΛΟΣ, ΑΙΠΟΛΟΣ
G1438
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Part of Speech: Pronoun
Sounds like: eh-ow-TON
Translations: (of) themselves, their own
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action or possession relates to the subject itself. It is used to emphasize that the subject is acting upon or possessing something related to itself, rather than someone or something else.
Inflection: Genitive, Plural, All genders
Open in Concordance
Part of Speech: Verb
Sounds like: ah-oh-LEH-tai
Translations: he/she/it perishes, he/she/it is destroyed, he/she/it is ruined
Notes: This word describes the act of perishing, being destroyed, or being ruined. It is used to indicate that something or someone is coming to an end or suffering complete destruction. It is an intransitive verb, meaning it does not take a direct object.
Inflection: Present, Middle/Passive, Indicative, Third Person Singular
Etymology: The etymology of this specific Koine Greek word is not clearly documented in standard lexicons, and it is not a common or well-attested verb. It may be a rare or specialized form, or possibly a variant of a more common word.
G4263
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Part of Speech: Noun
Sounds like: pro-BAH-tah
Translations: sheep
Notes: This word refers to sheep, which are common domesticated animals. In biblical contexts, sheep are often used metaphorically to represent people, especially followers or those under the care of a shepherd.
Inflection: Plural, Neuter, Nominative or Accusative
Etymology: From the verb προβαίνω (probainō, 'to go forward'), referring to animals that walk forward, especially livestock. It literally means 'that which walks forward'.
G4167
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Part of Speech: Noun
Sounds like: POYM-nays
Translations: of a flock, of a fold, of a sheepfold
Notes: This word refers to a flock of sheep or a fold where sheep are kept. It is used to describe a group of animals, particularly sheep, that are tended by a shepherd. It can also refer to the enclosure or dwelling place for these animals.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΓΕΛΗ, ΠΡΟΒΑΤΟΝ
Etymology: From ποιμήν (poimēn, “shepherd”).
G2309
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Part of Speech: Verb
Sounds like: ee-THEL-ee-sen
Translations: he wished, he wanted, he desired, he willed, he intended
Notes: This word describes an action of wishing, wanting, desiring, or intending something. It is used to express someone's will or preference in a past action. For example, it can be used to say 'he wanted to go' or 'he desired that it be done'.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
G3779
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Part of Speech: Adverb
Sounds like: OO-toh
Translations: thus, so, in this way, in like manner
Notes: This word is an adverb of manner, indicating how something is done or the way in which something occurs. It can also refer to the extent or degree of something. It is often used to introduce a consequence or a comparison, meaning 'in this way' or 'thus'. It is an older form of ΟΥΤΩΣ, and both forms are used interchangeably in Koine Greek.
Inflection: Does not inflect
Synonyms: ΟΥΤΩΣ, ΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (houtos, 'this'). It indicates 'in this manner' or 'thus', referring back to something previously mentioned or implied.
G3586
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Part of Speech: Noun
Sounds like: xee-LOO
Translations: of wood, of a tree, of a stick, of a log, of a club, of a cross, of a staff
Notes: This word refers to wood in general, or to an object made of wood such as a tree, a stick, a log, a club, or a staff. In some contexts, it can specifically refer to a cross or a gallows, particularly in the New Testament when referring to the crucifixion. It is a common noun used to describe materials or objects derived from trees.
Inflection: Singular, Genitive, Neuter
Synonyms: ΔΕΝΔΡΟΝ, ΦΥΤΟΝ
G3804
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Part of Speech: Noun
Sounds like: PA-thee
Translations: sufferings, passions, affections, emotions, experiences, calamities, misfortunes
Notes: This word refers to experiences, particularly those that involve suffering, strong emotions, or desires. It can denote physical suffering, mental anguish, or strong passions and affections. In a negative sense, it can refer to evil desires or lusts, while in a more neutral or positive sense, it can refer to human emotions or experiences in general. It is often used in the plural.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΚΑΚΑ, ΘΛΙΨΕΙΣ, ΠΕΙΡΑΣΜΟΙ
G4395
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Part of Speech: Verb (Participle)
Sounds like: pro-fee-TEH-oon
Translations: prophesying, prophesying, a prophesying one, one who prophesies
Notes: This word is a present active participle of the verb 'prophesy'. It describes someone who is currently engaged in the act of prophesying or speaking under divine inspiration. It can function adjectivally, modifying a noun, or substantivally, acting as a noun itself (e.g., 'the one prophesying').
Inflection: Singular, Nominative, Masculine, Present, Active, Participle
Synonyms: ΜΑΝΤΕΥΟΜΑΙ, ΧΡΗΣΜΩΔΕΩ
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G5339
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Part of Speech: Verb
Sounds like: fay-SAI
Translations: spare, have mercy, forgive, refrain, forbear
Notes: This word is a verb meaning to spare, to have mercy on, or to forgive. It can also mean to refrain from doing something or to forbear. It is often used in a plea or command to show leniency or compassion towards someone or something.
Inflection: Aorist, Middle/Passive, Imperative, Second Person, Singular
Synonyms: ΕΛΕΕΩ, ΣΥΓΓΙΝΩΣΚΩ
G4501
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Part of Speech: Noun
Sounds like: rom-FAY-ahs
Translations: of a sword, of a dagger, of a spear, of a javelin, of a saber
Notes: This word refers to a large sword, often a broadsword, or a similar weapon like a dagger, spear, or javelin. It is used to describe a weapon that pierces or cuts, often with a sense of judgment or destruction. In the provided examples, it is used in contexts of warfare and injury.
Inflection: Singular, Genitive, Feminine
Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ
G2528
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Part of Speech: Verb
Sounds like: kah-thee-LOH-son
Translations: nail down, fasten, fix, crucify
Notes: This verb means to nail down, fasten, or fix something, often with nails. It can also be used in the context of crucifixion, meaning to crucify. It implies a firm and secure attachment. In a sentence, it would be used to command someone to perform the action of nailing or fastening.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΠΡΟΣΗΛΟΩ, ΣΤΑΥΡΟΩ
G4561
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Part of Speech: Noun
Sounds like: sar-KAS
Translations: flesh, meat, the flesh, the meat
Notes: This word refers to flesh, meat, or the body. It is often used to describe the physical substance of living beings, including humans and animals. In some contexts, it can also refer to human nature or the physical aspect of a person, as opposed to the spiritual. It is used here in the accusative plural, indicating the direct object of an action.
Inflection: Accusative, Plural, Feminine
Synonyms: ΣΩΜΑ, ΚΡΕΑΣ
G4190
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Part of Speech: Participle
Sounds like: po-nee-REH-oo-oh-MEH-non
Translations: of those who do evil, of evil-doers, of wicked ones
Notes: This word is a participle derived from the verb 'to do evil' or 'to act wickedly'. It describes people who are characterized by doing evil or being wicked. In this form, it functions like a noun, referring to a group of people who are evil-doers.
Inflection: Present, Middle/Passive Voice, Genitive, Plural, Masculine or Neuter
Synonyms: ΚΑΚΟΠΟΙΩΝ, ΑΝΟΜΩΝ, ΑΣΕΒΩΝ
G4864
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Part of Speech: Noun
Sounds like: soo-nah-go-GAI
Translations: assemblies, gatherings, synagogues, collections
Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also specifically denote a synagogue, which was a place of Jewish worship and community gathering. In a broader sense, it can mean a collection or bringing together of things.
Inflection: Plural, Nominative or Vocative
Synonyms: ΕΚΚΛΗΣΙΑ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G1881
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Part of Speech: Verb
Sounds like: eh-pan-ES-tay-san
Translations: they rose up, they stood up, they rebelled, they rose against, they stood against, they became dim
Notes: This is a compound verb formed from the prefixes ἐπί (epi, 'upon, against') and ἀνά (ana, 'up, again') combined with the verb ἵστημι (histēmi, 'to stand'). It means to rise up, to stand up, or to rebel against someone or something. In some contexts, particularly when referring to eyes, it can mean to become dim or fail. It is used to describe a group of people taking a stand, often in opposition.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΑΝΙΣΤΗΜΙ, ΑΦΙΣΤΗΜΙ
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: Behold, Look, See, Lo
Notes: ἸΔΟΥ is an interjection used to draw attention to something, often introducing a new or significant statement. It functions similarly to 'Behold!' or 'Look!' in English, signaling that what follows is important or noteworthy. It can also function as an adverb meaning 'here' or 'there'.
Inflection: Does not inflect
Synonyms: ἸΔΕ
Etymology: From the aorist imperative of the verb ὉΡΑΩ (HORAO), meaning 'to see'.
G5087
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Part of Speech: Verb
Sounds like: te-THEH-ee-kah
Translations: I have placed, I have put, I have laid, I have set, I have appointed
Notes: This is the first person singular, perfect active indicative form of the verb 'τίθημι' (tithemi). It means 'I have placed' or 'I have put' something, indicating an action completed in the past with ongoing results in the present. It can also mean 'I have laid' or 'I have set' or 'I have appointed'.
Inflection: First Person Singular, Perfect, Active, Indicative
Synonyms: ΕΘΗΚΑ, ΚΕΙΜΑΙ
G3588
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Part of Speech: Noun
Sounds like: NOH-ton
Translations: back, a back
Notes: This word refers to the back of a body, whether human or animal. It can be used literally to describe the physical back, or metaphorically to indicate turning away from something, as in 'turning one's back' on a command or person, implying disobedience or rejection.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΠΙΣΘΕΝ, ΡΑΧΙΣ
Etymology: The origin of this word is uncertain, but it is thought to be related to the Proto-Indo-European root *sneh₁- meaning 'to spin, to twist', possibly referring to the spine.
G3148
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Part of Speech: Noun
Sounds like: mas-TEE-gas
Translations: scourges, whips, plagues, diseases, of scourges, of whips, of plagues, of diseases, to scourges, to whips, to plagues, to diseases
Notes: This word refers to a whip, scourge, or lash, used for punishment or affliction. It can also metaphorically refer to a plague, disease, or any severe affliction. It is often used in contexts describing physical punishment or divine judgment.
Inflection: Plural, Genitive or Accusative, Feminine
Synonyms: ΠΛΗΓΗ, ΜΑΣΤΙΓΙΟΝ, ΒΑΣΑΝΟΣ
Etymology: The word ΜΑΣΤΙΞ (mastix) is of uncertain origin, possibly related to a root meaning 'to beat' or 'to strike'.
G4600
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Part of Speech: Noun
Sounds like: see-ah-GOH-nas
Translations: jaws, cheeks
Notes: This word refers to the jaw or cheek, specifically the side of the face. In its plural form, it refers to multiple jaws or cheeks. It is often used in contexts describing physical actions or features related to the face.
Inflection: Accusative, Plural, Feminine
Etymology: The origin of this word is uncertain, but it is believed to be pre-Greek or of unknown etymology.
G4474
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Part of Speech: Noun
Sounds like: rah-PIS-mah-tah
Translations: blows, slaps, cuffs
Notes: This word refers to a physical blow, typically a slap or a cuff, often delivered to the face. It describes an act of striking someone with the hand, usually as a form of insult or punishment. It is used in contexts describing physical abuse or mistreatment.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΚΟΛΑΦΟΙ, ΠΛΗΓΑΙ
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G5087
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Part of Speech: Verb
Sounds like: eh-THEE-kah
Translations: I placed, I put, I laid, I set
Notes: This is the first person singular aorist active indicative form of the verb 'τίθημι' (tithemi). It describes a completed action in the past, specifically 'I placed' or 'I put'. It is used to indicate the act of setting something down, establishing, or appointing.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΤΑΣΣΩ
G4731
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Part of Speech: Adjective
Sounds like: steh-reh-AHN
Translations: firm, solid, stable, strong, a firm, a solid, a stable, a strong
Notes: This word describes something that is firm, solid, or stable. It can refer to physical objects that are hard and unyielding, or metaphorically to something that is steadfast, unshakeable, or strong in character or belief. It is often used to describe a foundation or a rock.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΚΛΗΡΟΣ, ΙΣΧΥΡΟΣ, ΒΕΒΑΙΟΣ
G4073
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Part of Speech: Noun
Sounds like: PEH-tran
Translations: rock, a rock, stone, a stone
Notes: This word refers to a large mass of stone, a rock, or a cliff. It is often used to denote a solid foundation or a place of refuge. In the provided examples, it consistently refers to a physical rock or rocky place.
Inflection: Singular, Accusative, Feminine
Synonyms: ΛΙΘΟΣ, ΒΡΑΧΟΣ
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