2001 Translation

Part of Speech: Adverb

Sounds like: NAH-ee

Translations: yes, truly, indeed, even so, assuredly

Notes: This word is an adverb used to express affirmation, agreement, or strong assertion. It can be translated as 'yes' in response to a question, or 'truly' and 'indeed' to emphasize a statement. It often conveys a sense of certainty or confirmation.

Inflection: Does not inflect

Synonyms: ΑΜΗΝ, ΑΛΗΘΩΣ

Etymology: The word 'ΝΑΙ' comes from an ancient Greek particle expressing affirmation. Its origin is uncertain, but it is found in various forms across different Indo-European languages with similar meanings of affirmation or assent.

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

Part of Speech: Noun

Sounds like: dee-ah-THEH-kee

Translations: covenant, a covenant, testament, a testament, agreement, a will

Notes: This word refers to a solemn agreement or compact, especially one made between God and humans. It can also refer to a last will and testament. In a religious context, it often signifies God's established relationship with His people, as seen in the Old and New Covenants. It is a compound word, formed from 'διά' (dia), meaning 'through' or 'between', and 'τίθημι' (tithemi), meaning 'to place' or 'to set'.

Inflection: Singular, Nominative or Accusative or Genitive, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΒΟΥΛΗ

Etymology: The word ΔΙΑΘΗΚΗ is derived from the preposition διά (dia), meaning 'through' or 'between', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to a disposition or arrangement, particularly a legal one, and evolved to mean a will or a covenant.

G3660

Part of Speech: Verb

Sounds like: OH-moh-sen

Translations: he swore, he took an oath

Notes: This word is a verb meaning 'to swear' or 'to take an oath'. It refers to making a solemn declaration, often calling upon a divine being or sacred object as a witness to the truth of what is said or to the binding nature of a promise. It is used when someone makes a formal and serious commitment or affirmation.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Etymology: The word ὄμνυμι (omnymi) comes from Proto-Indo-European *h₃em- 'to swear'. It is related to words in other Indo-European languages that also refer to oaths or solemn declarations.

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-non-toh

Translations: they became, they were, they came to be, they happened, they arose

Notes: This word is a past tense form of the verb 'to become' or 'to be'. It describes an action that occurred in the past, indicating a change of state, an event happening, or the coming into existence of something. It is often used to describe what happened or what came about.

Inflection: Aorist, Indicative, Middle Voice, 3rd Person Plural

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΓΕΝΝΑΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is related to words in other Indo-European languages that convey similar concepts of becoming or originating.

G2983

Part of Speech: Verb

Sounds like: lah-BANE

Translations: to take, to receive, to get, to seize, to grasp, to obtain

Notes: This word is the aorist active infinitive form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As an infinitive, it functions like the English 'to take' or 'to receive', indicating the action itself without specifying a subject or tense, often used after other verbs or prepositions. It can refer to physically taking something, receiving a gift or information, or grasping a concept.

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

Etymology: From Proto-Indo-European *slegh- ('to seize, to take'). In Greek, it developed into 'λαμβάνω', meaning 'to take, to grasp, to receive'.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tays

Translations: prophet, a prophet

Notes: A prophet is a person who speaks for God, often delivering divine messages, interpreting God's will, or foretelling future events. They are seen as inspired by God to communicate His word to humanity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ

Etymology: From Ancient Greek προφήτης (prophḗtēs), from πρό (pró, “before”) + φημί (phēmí, “to speak”). It literally means 'one who speaks forth' or 'one who speaks for'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

Part of Speech: Noun

Sounds like: dee-ah-THEH-kane

Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement

Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ

Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2983

Part of Speech: Verb

Sounds like: eh-LAH-ben

Translations: he took, she took, it took, he received, she received, it received

Notes: This is the third person singular aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking an object, receiving something, or even grasping an idea.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah-tee

Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition

Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.

Inflection: Singular, Dative, Neuter

Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ

G2983

Part of Speech: Verb, Participle

Sounds like: lah-BOHN

Translations: taking, having taken, receiving, having received, seizing, having seized

Notes: This word is an aorist active participle derived from the verb 'λαμβάνω' (lambanō), meaning 'to take,' 'to receive,' or 'to seize.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It often indicates the means or circumstance by which another action takes place. For example, 'having taken the book, he read it' or 'receiving the gift, she smiled.'

Inflection: Aorist, Active, Participle, Singular, Masculine, Nominative

Synonyms: ΚΟΜΙΣΑΜΕΝΟΣ, ΔΕΞΑΜΕΝΟΣ, ΕΙΛΗΦΩΣ

G2602

Part of Speech: Verb

Sounds like: kah-teh-PHEH-ren

Translations: to bring down, to cast down, to carry down, to weigh down, to fall upon, to overcome, to sink, to be carried away

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb φέρω (pherō, meaning 'to bear' or 'to carry'). It generally means to bring or carry something downwards, or to cast something down. In some contexts, it can mean to weigh down, to overcome, or to fall upon someone or something. It can also describe a state of being carried away or sinking.

Inflection: Imperfect Indicative, Active Voice, Third Person, Singular

Synonyms: ΡΙΠΤΩ, ΚΑΤΑΒΑΛΛΩ, ΚΑΤΑΠΙΠΤΩ

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G5035

Part of Speech: Noun

Sounds like: TAKH-os

Translations: speed, swiftness, quickness, haste, a speed, a swiftness, a quickness, a haste

Notes: This word refers to the quality of being quick or swift. It denotes speed, quickness, or haste. It is used to describe the rate at which something moves or happens, often implying a rapid pace.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΠΟΥΔΗ, ΤΑΧΥΤΗΣ

Etymology: From the root *takh- (to be swift), related to the verb τάσσω (tassō, to arrange, order). It refers to the quality of swiftness or speed.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1806

Part of Speech: Verb

Sounds like: eks-AY-gah-gess

Translations: you led out, you brought out, you brought forth

Notes: This word means to lead out, bring out, or bring forth. It is often used to describe the act of guiding or escorting someone or something from one place to another, especially from a place of confinement or difficulty. It implies a decisive action of removal or liberation.

Inflection: 2nd Person Singular, Aorist Active Indicative

Synonyms: ΑΝΑΓΩ, ΕΚΦΕΡΩ, ΠΡΟΑΓΩ

Etymology: The word ΕΞΑΓΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΑΓΩ (ago), meaning 'to lead' or 'to bring'. Thus, its meaning is literally 'to lead out' or 'to bring out'.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G0458

Part of Speech: Verb

Sounds like: ay-no-MEH-sen

Translations: he acted lawlessly, he committed iniquity, he did wrong

Notes: This word describes the act of behaving contrary to law, righteousness, or divine will. It signifies committing an offense or an act of wickedness. It is used to describe someone who has transgressed or acted without regard for established rules or moral principles.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΑΜΑΡΤΑΝΩ, ΑΔΙΚΕΩ

Etymology: The word ΑΝΟΜΕΩ (anomeō) is derived from the Greek word ΑΝΟΜΟΣ (anomos), meaning 'lawless', which itself is a compound of the negative prefix Α- (a-, 'without') and ΝΟΜΟΣ (nomos, 'law'). Thus, it literally means 'to be without law' or 'to act without law'.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOYS

Translations: (to) themselves, (for) themselves, themselves, (among) themselves

Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').

G4937

Part of Speech: Verb

Sounds like: soon-eh-TREE-bee-san

Translations: they were broken, they were shattered, they were crushed, they were destroyed

Notes: This word is a compound verb, formed from the prefix 'συν-' (syn-), meaning 'with' or 'together,' and the verb 'τρίβω' (tribō), meaning 'to rub, wear out, or break.' Therefore, 'συντρίβω' means to break completely, shatter, or crush. In the given form, it describes an action that happened to a group of people or things, indicating they were utterly defeated or destroyed.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ΚΑΤΑΓΝΥΜΙ, ΘΛΑΩ, ΣΥΝΘΛΑΩ

Etymology: From 'συν' (syn), meaning 'with' or 'together,' and 'τρίβω' (tribō), meaning 'to rub, wear out, or break.' The combination signifies a complete breaking or crushing.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

Part of Speech: Noun

Sounds like: Dee-ah-THEE-kees

Translations: (of) a covenant, (of) the covenant, (of) a testament, (of) the testament, (of) a will, (of) the will

Notes: This word refers to a solemn agreement or a binding compact, often between God and humans, or between two parties. It can also refer to a last will and testament, a legal document outlining a person's wishes for their possessions after death. Its meaning can shift depending on the context, often referring to a divine covenant in religious texts or a human will in legal contexts.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΥΝΘΗΚΗ

G2324

Part of Speech: Noun

Sounds like: theh-RAH-pohn

Translations: servant, attendant, minister, a servant, an attendant, a minister

Notes: This word refers to a servant, attendant, or minister, often implying one who renders service, especially to a superior or to God. It can describe someone who attends to the needs of another, or one who performs a duty or service. It is used for a male servant.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΟΥΛΟΣ, ΥΠΗΡΕΤΗΣ, ΔΙΑΚΟΝΟΣ

Etymology: The word "θεράπων" is of uncertain origin, possibly related to "θεραπεύω" (therapeuō), meaning "to heal" or "to serve, attend to."

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G5278

Part of Speech: Verb, Participle

Sounds like: hoo-po-MEH-nas

Translations: having endured, having remained, having persevered, having waited patiently

Notes: This word is an aorist active participle derived from the verb 'ὑπομένω' (hypomenō). It signifies the action of enduring, remaining, persevering, or waiting patiently, completed in the past. As a participle, it functions like an adjective, describing the subject who performed the action, or like an adverb, indicating the circumstances or cause of the main verb's action.

Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΑΝΕΧΟΜΑΙ, ΚΑΡΤΕΡΕΩ, ΠΡΟΣΚΑΡΤΕΡΕΩ

Etymology: The word 'ὑπομένω' (hypomenō) is a compound word formed from 'ὑπό' (hypo), meaning 'under' or 'beneath', and 'μένω' (menō), meaning 'to remain' or 'to stay'. Thus, it literally means 'to remain under' or 'to stay under', which evolved to convey the sense of enduring or persevering through difficulties.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G5048

Part of Speech: Verb

Sounds like: teh-lei-OH-thoh-sin

Translations: they may be perfected, they may be completed, they may be finished, they may be made perfect

Notes: This verb means to bring to an end, to complete, to perfect, or to accomplish. It signifies reaching a state of completeness, maturity, or fulfillment. It is used to describe something being brought to its intended goal or ultimate state.

Inflection: Aorist, Passive, Subjunctive, 3rd Person, Plural

Synonyms: ΠΛΗΡΟΩ, ΣΥΝΤΕΛΕΩ, ΕΠΙΤΕΛΕΩ

Etymology: The word ΤΕΛΕΙΟΩ (teleioō) is derived from the Greek word ΤΕΛΟΣ (telos), meaning 'end', 'goal', 'purpose', or 'completion'. The verb form signifies the act of bringing something to its telos.

G2816

Part of Speech: Verb, Participle

Sounds like: klay-roh-noh-MOON-tos

Translations: of inheriting, of receiving an inheritance, of possessing, of obtaining

Notes: This word is a participle derived from the verb 'κληρονομέω' (klēronomeō), meaning 'to inherit' or 'to receive by inheritance'. As a participle, it functions like an adjective or adverb, describing someone or something that is in the act of inheriting or possessing. In this genitive form, it often indicates the one 'of' or 'belonging to' the action of inheriting, or it can be used to express cause or origin.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active

Synonyms: ΚΛΗΡΟΝΟΜΟΣ, ΚΑΤΕΧΩΝ, ΛΑΜΒΑΝΩΝ

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G2090

Part of Speech: Verb

Sounds like: ee-toy-MAH-sthee

Translations: was prepared, was made ready, was made fit

Notes: This word is the aorist indicative passive, third person singular form of the verb 'ἑτοιμάζω' (hetoimazō), meaning 'to prepare' or 'to make ready'. It indicates that something was prepared or made ready by someone or something else. It is used to describe an action that was completed in the past.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ

Etymology: From 'ἕτοιμος' (hetoimos), meaning 'ready, prepared'.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, himself, herself, itself, same, very

Notes: This word functions as a personal pronoun (he, she, it), a reflexive pronoun (himself, herself, itself), or an intensive/demonstrative adjective (the same, very). Its meaning depends on its position and context within a sentence. When used as a personal pronoun, it typically refers to a previously mentioned person or thing. As a reflexive pronoun, it emphasizes the subject performing the action. As an adjective, it can mean 'the same' or 'the very' (e.g., 'the very man').

Inflection: Nominative, Singular, Masculine

Synonyms: ΟΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: From Proto-Indo-European *h₂ew-to-s, from *h₂ew- (away, again, but also self).

G5316

Part of Speech: Verb

Sounds like: fah-NEES

Translations: having appeared, having been shown, having become visible, having shone, having been revealed

Notes: This word is a participle derived from the verb 'φαίνω' (phainō), meaning 'to appear,' 'to show,' or 'to shine.' As a participle, it functions like an adjective while retaining verbal qualities, describing an action that has already occurred. It indicates that something or someone has become visible, has been revealed, or has appeared.

Inflection: Aorist, Passive, Participle, Nominative, Masculine, Singular

Synonyms: ΕΠΙΦΑΝΕΙΣ, ΔΗΛΩΘΕΙΣ, ΟΦΘΕΙΣ

G2235

Part of Speech: Adverb

Sounds like: AY-day

Translations: already, now, by this time, forthwith, even now

Notes: This word is an adverb used to indicate that something has happened or is happening at the present moment, or has happened prior to the present moment. It can convey a sense of immediacy or completion. For example, it can mean 'already' when referring to something that has taken place, or 'now' when emphasizing the current time.

Inflection: Does not inflect

Synonyms: ΝΥΝ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ

Etymology: From Proto-Indo-European *h₁eh₂dʰ- (to be present, to be here). It is related to the demonstrative pronoun 'ho' (this) and the particle 'de' (now, indeed).

G1159

Part of Speech: Participle, Verb

Sounds like: deh-dah-pah-NEE-meh-nas

Translations: having been spent, having been consumed, having been wasted

Notes: This word is a perfect passive participle, meaning 'having been spent' or 'having been consumed'. It describes something that has undergone the action of being spent or used up completely. It functions like an adjective, modifying a noun, and indicates a completed action from the perspective of the present.

Inflection: Feminine, Accusative, Plural, Perfect Passive Participle

Synonyms: ΑΝΑΛΩΜΕΝΑΣ, ΕΞΗΝΤΛΗΜΕΝΑΣ

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G3860

Part of Speech: Participle, Adjective

Sounds like: pa-ra-de-DO-me-nas

Translations: delivered, handed over, betrayed, entrusted, given over

Notes: This word is a perfect passive participle, meaning 'having been delivered' or 'having been handed over'. It describes something or someone that has been given over, whether for good (entrusted) or for ill (betrayed). It is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'δίδωμι' (didōmi), meaning 'to give'.

Inflection: Plural, Accusative, Feminine, Perfect, Passive

Synonyms: ΔΕΔΟΜΕΝΑΣ, ΕΠΙΔΕΔΟΜΕΝΑΣ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G4106

Part of Speech: Noun

Sounds like: PLA-nays

Translations: of error, of deceit, of wandering, of delusion, of straying

Notes: This word refers to a wandering, a straying, or a deviation from the right path, whether literally or figuratively. It often implies a mental or moral error, deceit, or delusion. It can describe the state of being led astray or the act of leading others astray.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΠΑΤΗ, ΠΛΑΝΟΣ

Etymology: The word πλάνη (planē) comes from the verb πλανάω (planaō), meaning 'to wander' or 'to lead astray'. It is related to the concept of movement without a fixed direction.

G0458

Part of Speech: Noun

Sounds like: ah-no-MEE-ah

Translations: lawlessness, iniquity, a lawlessness, an iniquity

Notes: This word refers to the state of being without law, or the violation of law. It signifies a disregard for divine or human law, often implying a state of moral corruption or wickedness. It is a compound word formed from 'a' (meaning 'not' or 'without') and 'nomos' (meaning 'law'). It can be used to describe actions that are contrary to law or a general condition of lawlessness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΔΙΚΙΑ, ΑΣΕΒΕΙΑ, ΠΑΡΑΒΑΣΙΣ

Etymology: The word ἈΝΟΜΙΑ is derived from the prefix ἀ- (a-), meaning 'not' or 'without', and the noun νόμος (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawlessness'.

G3084

Part of Speech: Verb, Participle

Sounds like: loo-TROH-sah-MEH-nos

Translations: having redeemed, having ransomed, having delivered

Notes: This word is a participle derived from the verb 'to redeem' or 'to ransom'. It describes someone who has already performed the action of redeeming or ransoming. It implies an act of liberation, often by paying a price or a ransom, to set someone free from bondage, sin, or danger. It is used to describe the agent who has accomplished this act.

Inflection: Aorist, Middle Voice, Masculine, Singular, Nominative

Synonyms: ΑΠΟΛΥΤΡΟΩ, ΡΥΟΜΑΙ, ΣΩΖΩ

Part of Speech: Noun

Sounds like: dee-ah-THEH-tee

Translations: covenants, testaments

Notes: This word refers to a covenant, agreement, or testament. In a religious context, it often refers to the divine agreements God makes with humanity, such as the Old Covenant or New Covenant. It can also refer to a last will and testament. It is a compound word formed from διά (dia, 'through, across') and τίθημι (tithēmi, 'to place, to set').

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΣΥΜΦΩΝΙΑ

Etymology: The word διαθήκη (diathēkē) is derived from the verb διατίθημι (diatithēmi), meaning 'to arrange, to dispose of, to make a covenant'. It combines the preposition διά (dia), meaning 'through' or 'apart', with the verb τίθημι (tithēmi), meaning 'to place' or 'to set'.

G3056

Part of Speech: Noun

Sounds like: LO-go

Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing

Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G1125

Part of Speech: Verb

Sounds like: ge-GRAHP-tai

Translations: it has been written, it is written

Notes: This word appears to be a misspelling of "γεγραπται" (gegraptai), which is the third person singular perfect passive indicative form of the verb "γράφω" (graphō). It means "it has been written" or "it is written." This form is commonly used in the New Testament to refer to what is recorded in the Scriptures, often translated as "it is written" or "for it is written."

Inflection: Third Person, Singular, Perfect, Passive, Indicative

Synonyms: ΓΕΓΡΑΠΤΑΙ

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G3084

Part of Speech: Verb, Participle

Sounds like: loo-TROH-sah-MEH-non

Translations: having redeemed, having ransomed, having delivered

Notes: This word is a participle derived from the verb 'to redeem' or 'to ransom'. It describes an action that has been completed in the past, indicating that someone has already performed the act of redeeming or delivering. It functions like an adjective, modifying a noun or pronoun, and can be used to describe the one who has carried out the redemption.

Inflection: Aorist, Middle Voice, Participle, Singular, Masculine or Neuter, Accusative

Synonyms: ΕΞΑΓΟΡΑΖΩ, ΡΥΟΜΑΙ, ΣΩΖΩ

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOH

Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G1743

Part of Speech: Verb

Sounds like: en-is-KHOO-soh

Translations: I will strengthen, I will make strong, I will empower

Notes: This verb means to strengthen, to make strong, or to empower someone or something. It is often used in a causative sense, indicating that the subject is the one causing the strengthening. It can be used to describe physical, spiritual, or emotional strengthening.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΚΡΑΤΥΝΩ, ΔΥΝΑΜΟΩ, ΡΩΝΝΥΜΙ

Etymology: The word Ἐνισχύω (enischyō) is a compound word formed from the preposition ἐν (en), meaning 'in' or 'on', and the verb ἰσχύω (ischyō), meaning 'to be strong' or 'to have power'. Thus, it literally means 'to be strong in' or 'to put strength into'.

G1806

Part of Speech: Verb

Sounds like: eks-ah-gah-GAYN

Translations: to lead out, to bring out, to take out, to draw out, to go out

Notes: This word is a compound verb formed from the preposition 'ἐκ' (out of) and the verb 'ἄγω' (to lead). It means to lead, bring, or take something or someone out from a place or state. It is often used in contexts of physical movement, such as leading people out of a city, or bringing objects out of a house. It can also be used metaphorically, such as bringing forth a result or revealing something.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΝΑΓΩ, ΕΚΦΕΡΩ, ΕΞΕΡΧΟΜΑΙ

G3962

Part of Speech: Participle

Sounds like: peh-peh-dee-MEH-noos

Translations: bound, chained, fettered, imprisoned, those who are bound, the bound ones

Notes: This word is a perfect passive participle, masculine, accusative plural, derived from the verb 'πεδάω' (pedao), meaning 'to bind' or 'to shackle'. It describes individuals who have been bound or are in chains, often referring to prisoners or those held captive. It is used to indicate a state of being restrained or confined.

Inflection: Perfect, Passive, Participle, Masculine, Accusative, Plural

Synonyms: ΔΕΔΕΜΕΝΟΥΣ, ΑΛΥΣΟΔΕΤΟΥΣ

Etymology: The verb πεδάω (pedao) comes from πέδη (pede), meaning 'fetter' or 'shackle'. This noun is related to the Greek word for 'foot', πούς (pous), indicating something that binds the feet.

G3624

Part of Speech: Noun

Sounds like: OY-koo

Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building

Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ

Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.

G5438

Part of Speech: Noun

Sounds like: fy-LAH-kays

Translations: (of) guard, (of) prison, (of) watch, (of) custody, (of) a guard, (of) a prison, (of) a watch, (of) a custody

Notes: This word refers to the act of guarding, a place of confinement like a prison, or a period of watching, such as a night watch. It can also refer to the people who are guarding or keeping watch. In a sentence, it would typically be used to indicate possession or origin, such as 'of the guard' or 'belonging to the prison'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΕΣΜΩΤΗΡΙΟΝ, ΤΗΡΗΣΙΣ, ΦΡΟΥΡΑ

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G1752

Part of Speech: Preposition, Adverb

Sounds like: EYE-neh-ken

Translations: on account of, because of, for the sake of, for, wherefore

Notes: This word functions as a preposition, typically followed by a genitive case, to indicate the reason or cause for something. It can also be used as an adverb meaning 'wherefore' or 'for which reason'. It explains the purpose or motive behind an action or situation.

Inflection: Does not inflect

Synonyms: ΕΝΕΚΑ, ΧΑΡΙΝ, ΔΙΑ

Etymology: This word is an ancient adverbial formation, likely from a root related to 'to be' or 'to come to be'. It is often considered a variant of ἕνεκα (heneka).

G5485

Part of Speech: Noun

Sounds like: KHA-rin

Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks

Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ

Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G2784

Part of Speech: Verb

Sounds like: kay-ROOK-sai

Translations: to proclaim, to preach, to herald, to announce

Notes: This word means to proclaim, preach, or announce publicly, often with authority or as a herald. It implies a formal and open declaration, making something known to a wide audience. It is used to describe the act of delivering a message, especially one of importance or divine origin.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΑΝΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ

Etymology: From κῆρυξ (kēryx, 'herald'). The verb means 'to be a herald, to proclaim as a herald'.

G0005

Part of Speech: Noun

Sounds like: ahee-khma-LOH-toyss

Translations: (to) captives, (to) prisoners, (for) captives, (for) prisoners

Notes: This word refers to individuals who have been taken captive, typically in war. It is a compound word formed from αἰχμή (aichmē), meaning 'spear' or 'point', and ἁλωτός (halōtos), meaning 'caught' or 'taken'. Thus, it literally means 'taken by the spear'. It is used to describe those who are held in bondage or imprisonment.

Inflection: Plural, Dative, Masculine

Synonyms: ΔΕΣΜΙΟΙ, ΦΥΛΑΚΕΣ

Etymology: The word αἰχμάλωτος (aichmalōtos) is a compound of αἰχμή (aichmē), meaning 'spear' or 'point', and ἁλωτός (halōtos), meaning 'caught' or 'taken'. It describes someone captured by the spear, referring to those taken as prisoners of war.

G1184

Part of Speech: Adjective

Sounds like: DEK-ton

Translations: acceptable, pleasing, welcome, a pleasing thing, an acceptable thing

Notes: This word is an adjective meaning 'acceptable' or 'pleasing'. It describes something that is received favorably or is agreeable. It can be used to describe offerings, times, or actions that are considered pleasing in the sight of God or people.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΥΑΡΕΣΤΟΣ, ΕΥΠΡΟΣΔΕΚΤΟΣ

Etymology: From the verb δέχομαι (dechomai), meaning 'to receive' or 'to accept'.

G0468

Part of Speech: Noun

Sounds like: an-tah-po-DO-se-ohs

Translations: of recompense, of repayment, of retribution, recompense, a recompense

Notes: This word refers to a recompense, repayment, or retribution, which is a return or reward for actions, whether good or bad. It signifies the act of giving back or rendering what is due, often in the sense of a just return for deeds done. It is used to describe the outcome or consequence of one's actions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΜΙΣΘΑΠΟΔΟΣΙΑ, ΑΝΤΙΜΙΣΘΙΑ

Etymology: The word ἀνταπόδοσις (antapodosis) is a compound word formed from ἀντί (anti, meaning 'in return for' or 'opposite'), ἀπό (apo, meaning 'from' or 'back'), and δίδωμι (didomi, meaning 'to give'). It literally means 'a giving back in return'.

G3870