Home / Interlinears (Beta) / Barnabus / Letter of Barnabas / Chapter 16
Letter of Barnabas, Chapter 16
Interlinear version from Barnabus (Beta)
16:5
The manuscript does not contain this verse.
G2089
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Part of Speech: Adverb
Sounds like: eh-TEE
Translations: still, yet, further, more
Notes: This word is an adverb indicating continuation in time or degree. It can mean 'still' or 'yet' when referring to something that is ongoing or has not happened yet. It can also mean 'further' or 'more' when adding to something or indicating an additional quantity or action.
Inflection: Does not inflect
Synonyms: ΠΡΟΣΕΤΙ, ἘΤΙΔΕ
Etymology: From Proto-Indo-European *eti 'beyond, further'. It is related to Latin et 'and, also'.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3485
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Part of Speech: Noun
Sounds like: NAH-oo
Translations: of a temple, of the temple, to a temple, to the temple, temples
Notes: This word refers to a temple or a sanctuary, specifically the inner part of a temple where the deity was worshipped. It can also refer to the entire sacred edifice. In the provided examples, it appears in the genitive singular (of the temple) and the nominative/accusative plural (temples).
Inflection: Singular, Genitive or Dative; or Plural, Nominative, Accusative, or Vocative; Masculine
Synonyms: ΙΕΡΟΝ, ΝΕΩΣ
Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, possibly from a root meaning 'to dwell' or 'to inhabit'. It refers to a dwelling place, particularly of a god.
G2046
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Part of Speech: Verb
Sounds like: eh-ROH
Translations: I will say, I will speak
Notes: This is a verb meaning 'I will say' or 'I will speak'. It is the first person singular future active indicative form of the verb 'ἐρῶ' (erō), which means 'to say' or 'to speak'. It indicates an action that will take place in the future, performed by the speaker.
Inflection: Future, Active, Indicative, 1st Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ
Etymology: The verb 'ἐρῶ' (erō) is a future form of the verb 'εἴρω' (eirō), which means 'to say' or 'to speak'. It is related to the root of words concerning speech and communication.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G4105
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Part of Speech: Participle
Sounds like: plah-NOH-meh-nos
Translations: wandering, straying, misled, deceived, a wandering one, a straying one, a misled one, a deceived one
Notes: This word is a present middle/passive participle derived from the verb 'πλανάω' (planaō). It describes someone who is actively wandering, straying, or being led astray. It can refer to physical wandering or spiritual/moral deviation, indicating someone who is deceived or in error. It functions like an adjective, modifying a noun, or can be used substantively as a noun itself.
Inflection: Present, Middle or Passive Voice, Nominative, Masculine, Singular
Synonyms: ΠΛΑΝΗΣ, ΠΛΑΝΟΣ, ΠΛΑΝΗΤΗΣ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G5005
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Part of Speech: Adjective
Sounds like: tah-lai-POH-roi
Translations: wretched, miserable, distressed, afflicted, unfortunate
Notes: This word describes someone who is in a state of great suffering, distress, or hardship. It can refer to a person who is physically or mentally afflicted, or someone who is simply unfortunate or pitiable. It is often used to evoke sympathy or to highlight a state of deep unhappiness.
Inflection: Plural, Nominative or Vocative, Masculine; or Plural, Nominative or Vocative, Feminine
Synonyms: ΔΥΣΤΥΧΗΣ, ΤΑΛΑΣ, ΚΑΚΟΠΑΘΗΣ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G3619
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Part of Speech: Noun
Sounds like: oy-ko-do-MEN
Translations: building, an edifice, construction, edification
Notes: This word refers to the act of building or the structure that is built, such as an edifice or a house. It can also be used metaphorically to mean edification or spiritual building up. It is a compound word formed from ΟΙΚΟΣ (house) and ΔΟΜΗ (building, structure).
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΟΜΗ, ΚΑΤΑΣΚΕΥΗ
Etymology: The word ΟΙΚΟΔΟΜΗ is derived from the verb ΟΙΚΟΔΟΜΕΩ (to build a house), which itself comes from ΟΙΚΟΣ (house) and ΔΟΜΗ (building).
G1679
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Part of Speech: Verb
Sounds like: ayl-PI-san
Translations: they hoped, they expected, they trusted
Notes: This word is a verb meaning 'to hope', 'to expect', or 'to trust'. It describes an action of placing one's hope or confidence in something or someone. It is used to indicate a past action that was completed, often with a sense of anticipation or reliance.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΠΕΠΟΙΘΑ, ΠΙΣΤΕΥΩ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G4160
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Part of Speech: Participle
Sounds like: poy-EE-san-tah
Translations: having made, who made, the one who made, him who made, maker, doer
Notes: This word is an aorist active participle, meaning 'having made' or 'who made'. It describes someone who has performed an action of making or doing. It functions like an adjective or a noun, often referring to 'the one who made' or 'the maker', and in this form, it is in the accusative case, indicating it is the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine, Aorist, Active, Participle
Synonyms: ΕΡΓΑΣΑΜΕΝΟΝ, ΔΗΜΙΟΥΡΓΗΣΑΝΤΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G5607
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Part of Speech: Participle
Sounds like: ON-tah
Translations: being, existing, things that are, beings, real things
Notes: This word is the present active participle of the verb 'to be' (εἰμί). It describes something that is or exists. As a participle, it functions like an adjective or a noun, indicating a state of being or existence. It can refer to 'those who are' or 'things that are', depending on the context and gender.
Inflection: Present, Active, Participle, Nominative or Accusative, Neuter Plural; or Accusative, Masculine or Feminine, Plural
Synonyms: ὙΠΑΡΧΟΝΤΑ, ΓΙΝΟΜΕΝΑ
Etymology: The word εἰμί (eimi) comes from the Proto-Indo-European root *h₁es- meaning 'to be'. It is a fundamental verb in many Indo-European languages.
G3624
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Part of Speech: Noun
Sounds like: OY-kon
Translations: house, a house, home, a home, household, a household, temple, a temple
Notes: This word refers to a dwelling place, a building where people live, or a household including its inhabitants and possessions. It can also refer to a temple or a place of worship. In the provided context, it is used in the accusative case, indicating it is the direct object of a verb, often meaning 'to build a house' or 'into the house'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G4975
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Part of Speech: Adverb
Sounds like: skheh-DON
Translations: almost, nearly, well-nigh, about, approximately
Notes: This word is an adverb meaning 'almost' or 'nearly'. It is used to indicate that something is very close to being true or happening, but not quite. It can modify verbs, adjectives, or other adverbs, conveying a sense of approximation or proximity.
Inflection: Does not inflect
Synonyms: ΕΓΓΥΣ, ΜΟΝΟΝ
Etymology: From the root of Ancient Greek 'σχεῖν' (scheîn), meaning 'to have, to hold, to be near'. It implies being 'close at hand' or 'nearly'.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, peoples, Gentiles
Notes: This word refers to groups of people, tribes, or nations. In a biblical context, especially in the New Testament, it often refers to non-Israelite peoples, commonly translated as 'Gentiles'. It can be used generally to mean any group of people.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΛΑΟΙ
G873
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Part of Speech: Verb
Sounds like: ah-fee-eh-ROH-san
Translations: they dedicated, they consecrated, they devoted, they set apart
Notes: This is a verb meaning to dedicate, consecrate, or set apart something or someone for a sacred purpose. It is a compound word formed from 'ἀπό' (apo), meaning 'from' or 'away from', and 'ἱερόω' (hieroo), meaning 'to make sacred' or 'to consecrate'. In this form, it describes an action completed in the past by a group of people.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ἈΝΑΤΊΘΗΜΙ, ΚΑΘΙΕΡΌΩ
Etymology: The word ἀφιερόω (aphieroo) is derived from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἱερόω (hieroo), meaning 'to make sacred' or 'to consecrate'. The combination implies setting something apart from common use to a sacred purpose.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3485
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Part of Speech: Noun
Sounds like: NAH-oh
Translations: to a temple, in a temple, to the temple, in the temple
Notes: This is the dative singular form of the noun 'ναός' (naos), which refers to a temple or shrine, specifically the inner sanctuary or dwelling place of a deity. It is used to indicate the indirect object of an action, or location (often translated with 'to' or 'in'). In the provided examples, it is used to denote location, such as 'in the temple'.
Inflection: Singular, Dative, Masculine
Synonyms: ΙΕΡΟΝ, ΝΕΩΚΟΡΟΣ
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G4459
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Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G2673
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Part of Speech: Verb
Sounds like: kah-tar-GOHN
Translations: abolishing, making ineffective, nullifying, bringing to nothing, doing away with, rendering powerless
Notes: This word is a present active participle, meaning 'one who abolishes' or 'one who makes ineffective'. It describes an action that is ongoing or habitual. It is used to indicate the agent performing the action of abolishing, nullifying, or rendering something powerless.
Inflection: Present, Active, Participle, Masculine or Neuter, Nominative, Singular
Synonyms: ΑΚΥΡΩΝ, ΑΘΕΤΩΝ, ΚΑΤΑΛΥΩΝ
G3129
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Part of Speech: Verb
Sounds like: mah-THEH-teh
Translations: learn, understand, be taught, perceive, find out
Notes: This word is a verb meaning to learn, to understand, or to be taught. It implies gaining knowledge or skill through instruction or experience. It is often used in the imperative mood, commanding someone to learn or understand something.
Inflection: 2nd Person, Plural, Aorist, Active, Imperative
Synonyms: ΓΙΝΩΣΚΩ, ΚΑΤΑΜΑΝΘΑΝΩ, ΕΠΙΓΙΝΩΣΚΩ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G3354
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Part of Speech: Verb
Sounds like: eh-MEH-tray-sen
Translations: measured, he measured, she measured, it measured
Notes: This word means 'to measure' or 'to mete out'. It describes the action of determining the size, quantity, or extent of something. It can be used in contexts where something is physically measured, or metaphorically, as in measuring out a portion or a period of time. It is an aorist active indicative verb, indicating a completed action in the past.
Inflection: Third Person Singular, Aorist, Active, Indicative
Synonyms: ΜΕΤΡΩ, ΜΕΤΡΙΑΖΩ
G3772
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Part of Speech: Noun
Sounds like: oo-rah-NON
Translations: heaven, a heaven, sky, a sky
Notes: This word refers to the physical sky above the earth, or more commonly, to the dwelling place of God and the angels, often used in a theological sense. It is a masculine noun.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ
G4696
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Part of Speech: Noun
Sounds like: spi-THA-mee
Translations: span, a span
Notes: This word refers to a 'span', which is a unit of measurement based on the distance between the tip of the thumb and the tip of the little finger when the hand is fully extended. It was a common ancient measurement, roughly equivalent to nine inches or 22.5 centimeters. It is used to describe the length or dimension of objects.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΗΧΥΣ
Etymology: The word 'σπιθαμή' is of uncertain origin, possibly related to 'σπάω' (spaō), meaning 'to draw, to pull out', referring to the stretching of the hand.
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G1093
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Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G1405
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Part of Speech: Noun
Sounds like: DRAH-kee
Translations: handful, a handful
Notes: This word refers to a handful, specifically the amount that can be held in the hollow of the hand. It is often used in contexts describing measurements or quantities, such as a handful of flour or a handful of earth. It is a feminine noun.
Inflection: Singular, Dative, Feminine
Synonyms: ΧΕΙΡ
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3772
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Part of Speech: Noun
Sounds like: oo-ra-NOS
Translations: heaven, a heaven, sky, a sky
Notes: This word refers to the visible sky, the atmosphere above the earth, or the dwelling place of God and the angels. It is often used in the plural to refer to the heavens, encompassing the celestial bodies and the spiritual realm. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑἸΘΗΡ, ΚΟΣΜΟΣ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It is related to the name of the Greek god Uranus, who personified the sky.
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G2362
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Part of Speech: Noun
Sounds like: THRON-os
Translations: throne, a throne
Notes: This word refers to a seat of state, a chair of dignity, or a royal seat. It is commonly used to denote the seat occupied by a king, a deity, or any person in authority, symbolizing power, sovereignty, and judgment. It can be used in both literal and metaphorical senses.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΙΦΡΟΣ, ΚΑΘΕΔΡΑ
Etymology: The word 'thronos' comes from the Proto-Indo-European root meaning 'to set, to place'. It is related to the verb 'θράω' (thraō), meaning 'to seat'.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1093
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Part of Speech: Noun
Sounds like: GAY
Translations: earth, land, ground, country, a land, the earth
Notes: This word refers to the physical ground, the planet Earth, or a specific territory or country. It is often used to distinguish land from the sea or sky, or to denote a particular region or nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΩΡΑ, ΓΑΙΑ
Etymology: From Proto-Indo-European. It refers to the earth as a flat, solid surface, distinct from the heavens or the sea.
G5283
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Part of Speech: Noun
Sounds like: hoo-po-PO-dee-on
Translations: footstool, a footstool
Notes: This word refers to a low stool or support for the feet. It is a compound word formed from 'ὑπό' (hypo), meaning 'under', and 'πούς' (pous), meaning 'foot'. It is often used metaphorically in the Bible to describe something subservient or conquered, or as a place of humble reverence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From the Greek preposition ὑπό (hypo, 'under') and the noun πούς (pous, 'foot'). It literally means 'that which is under the foot'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G4228
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Part of Speech: Noun
Sounds like: po-DOHN
Translations: of feet
Notes: This word is the genitive plural form of the noun 'foot'. It refers to the lower extremity of the leg, used for standing and walking. In a sentence, it would indicate possession or origin related to multiple feet, such as 'the sound of feet' or 'the path of feet'.
Inflection: Genitive, Plural, Masculine
Etymology: From Proto-Indo-European. It is related to words for 'foot' in many other Indo-European languages.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G4169
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Part of Speech: Adjective, Pronoun
Sounds like: POY-on
Translations: what kind of, what sort of, which, what, a certain, some
Notes: This word is an interrogative and indefinite adjective or pronoun. As an interrogative, it asks about the nature or quality of something, translating to 'what kind of' or 'which'. As an indefinite, it refers to an unspecified kind or quality, meaning 'a certain' or 'some'. It is used to inquire about or indicate the character, quality, or type of a person or thing.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΙΣ, ΟΠΟΙΟΣ
G3618
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Part of Speech: Verb
Sounds like: oy-ko-do-may-SEH-teh
Translations: you will build, you will construct, you will erect, you will edify
Notes: This word is a verb meaning 'you will build' or 'you will construct'. It is often used in the context of building physical structures like houses or temples, but can also be used metaphorically to mean 'to build up' or 'to edify' someone spiritually. It is a compound word formed from 'οἶκος' (oikos), meaning 'house', and 'δέμω' (demō), meaning 'to build'.
Inflection: Second Person, Plural, Future Tense, Active Voice, Indicative Mood
Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΕΓΕΙΡΩ
Etymology: The word ΟΙΚΟΔΟΜΕΩ is a compound of two Greek words: οἶκος (oikos), meaning 'house', and δέμω (demō), meaning 'to build'. Thus, its literal meaning is 'to build a house'.
G5117
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Part of Speech: Noun
Sounds like: TOH-poss
Translations: place, a place, location, region, space, site
Notes: This word refers to a specific location, area, or region. It can denote a physical spot, a general area, or even a metaphorical space or opportunity. It is commonly used to indicate where something is situated or where an event occurs.
Inflection: Singular, Nominative, Masculine
Synonyms: ΧΩΡΑ, ΟΙΚΟΣ, ΕΔΡΑ
Etymology: From an unknown root, possibly related to the idea of 'cutting' or 'marking out'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2663
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Part of Speech: Noun
Sounds like: kah-tah-PAHV-seh-ohss
Translations: of rest, of cessation, of repose, of a resting place
Notes: This word refers to a state of rest, cessation from labor, or a place of repose. It can describe the act of bringing something to an end or the condition of being at peace. It is often used in a theological context to refer to God's rest or a spiritual resting place.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΝΑΠΑΥΣΙΣ, ΗΣΥΧΙΑ
Etymology: The word κατάπαυσις (katapausis) is derived from the verb καταπαύω (katapauō), meaning 'to make to cease, to cause to rest.' This verb is a compound of κατά (kata), meaning 'down' or 'against,' and παύω (pauō), meaning 'to stop' or 'to cease.'
G1097
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Part of Speech: Verb
Sounds like: eg-NOH-ka-teh
Translations: you have known, you have come to know, you know, you have perceived
Notes: This word is a verb in the perfect tense, indicating a completed action with ongoing results. It means "to have known" or "to have come to know," implying a state of knowledge or recognition that has been achieved. It is used when referring to a group of people who have gained understanding or familiarity with something or someone.
Inflection: Second Person, Plural, Perfect, Active, Indicative
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΓΝΩΡΙΖΩ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3152
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Part of Speech: Adjective
Sounds like: mah-TAH-yah
Translations: vain, empty, futile, useless, vain things, empty things, futile things
Notes: This word describes something as empty, useless, or without purpose. It refers to things that are devoid of substance, truth, or value. It can be used to describe actions, words, or beliefs that are pointless or ineffective.
Inflection: Feminine, Plural, Nominative or Accusative
Synonyms: ΚΕΝΟΣ, ΑΝΩΦΕΛΗΣ, ΑΧΡΗΣΤΟΣ
G1680
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Part of Speech: Noun
Sounds like: EL-peess
Translations: hope, a hope, expectation, a trust, a confidence
Notes: This word refers to a confident expectation, a trust, or a belief in a positive future outcome. It can describe both the act of hoping and the object of that hope. It is often used in a theological context to refer to the Christian hope in God's promises.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΠΕΠΟΙΘΗΣΙΣ
Etymology: From an assumed base of *ελπ- (elp-), meaning 'to hope'. It is related to the verb ἐλπίζω (elpizō), 'to hope'.
G4009
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Part of Speech: Noun
Sounds like: PEH-ras
Translations: end, a limit, a boundary, a goal, a conclusion
Notes: This word refers to an end, a limit, or a boundary. It can denote the termination of something, a physical border, or the ultimate goal or conclusion of an action or process. It is often used to indicate that something is without limit or endless when combined with a negative.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΕΛΟΣ, ΟΡΙΟΝ, ΣΥΝΤΕΛΕΙΑ
Etymology: From the root *per-, meaning 'to pass through, to go beyond'. It refers to the point where one passes through or reaches the limit.
G1065
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Part of Speech: Particle
Sounds like: GEH
Translations: indeed, at least, even, certainly, truly
Notes: This word is an emphatic particle used to add emphasis or certainty to a statement. It can highlight a particular word or phrase, often conveying a sense of 'at least,' 'even,' or 'certainly.' It is frequently used to strengthen an assertion or to draw attention to a specific detail.
Inflection: Does not inflect
Synonyms: ΔΗ, ΚΑΙ, ΜΕΝ
Etymology: The particle ΓΕ is of uncertain origin, possibly an ancient demonstrative particle.
G5104, G3588
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Part of Speech: Particle, Definite Article
Sounds like: TOY
Translations: indeed, surely, then, for them, to them, to the, for the
Notes: ΤΟΙ can function as an enclitic particle, adding emphasis or indicating a consequence, often translated as 'indeed,' 'surely,' or 'then.' It can also be the dative masculine or neuter plural form of the definite article 'the,' meaning 'to the' or 'for the,' or referring to 'them' when used as a pronoun. Its meaning depends heavily on context.
Inflection: Does not inflect (as a particle); Dative, Plural, Masculine or Neuter (as a definite article)
Synonyms: ΓΑΡ, ΔΗ, ΟΙ
Etymology: The particle ΤΟΙ is of uncertain origin, possibly related to the demonstrative pronoun. The definite article ΤΟΙ (dative plural) derives from Proto-Indo-European roots related to demonstrative pronouns.
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: Behold, Look, See, Lo
Notes: ἸΔΟΥ is an interjection used to draw attention to something, often introducing a new or significant statement. It functions similarly to 'Behold!' or 'Look!' in English, signaling that what follows is important or noteworthy. It can also function as an adverb meaning 'here' or 'there'.
Inflection: Does not inflect
Synonyms: ἸΔΕ
Etymology: From the aorist imperative of the verb ὉΡΑΩ (HORAO), meaning 'to see'.
G2507
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Part of Speech: Participle
Sounds like: kah-theh-LON-tes
Translations: taking down, pulling down, destroying, demolishing, overthrowing
Notes: This word is an aorist active participle derived from the verb 'καθαιρέω'. It means 'taking down', 'pulling down', 'destroying', or 'demolishing'. As a participle, it describes an action performed by the subject of the sentence, often functioning like a verb or an adjective, indicating that someone or something is in the act of bringing something down or destroying it.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΑΝΑΣΤΑΤΩΣΑΝΤΕΣ, ΚΑΤΑΣΚΑΨΑΝΤΕΣ
G3485
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Part of Speech: Noun
Sounds like: NAH-on
Translations: temple, a temple, shrine, a shrine
Notes: ΝΑΟΝ is the accusative singular form of the noun ΝΑΟΣ, meaning 'temple' or 'shrine'. It specifically refers to the inner sanctuary of a temple, the dwelling place of the deity, as distinct from the broader temple complex (ἱερόν). It is used when the temple is the direct object of a verb or the object of a preposition that takes the accusative case.
Inflection: Singular, Accusative, Masculine
Synonyms: ΙΕΡΟΝ, ΝΕΩΣ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-ton
Translations: this, this one, him, it
Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, them, themselves, these, those
Notes: This word is a third-person pronoun that can function in several ways. It can be used as an intensive pronoun meaning 'self' or 'themselves', emphasizing the subject. It can also serve as a simple third-person pronoun meaning 'he, she, it, they' or 'him, her, it, them'. When used with the article, it often functions as an adjective meaning 'the same'.
Inflection: Plural, Nominative, Masculine
G3618
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Part of Speech: Verb
Sounds like: oy-ko-do-may-SOO-sin
Translations: they will build, they will construct, they will erect, they will edify
Notes: This word is a compound verb meaning 'to build a house' or, more generally, 'to build' or 'to construct'. It can also be used metaphorically to mean 'to edify' or 'to strengthen' someone spiritually. It describes the action of creating or establishing something, often a physical structure like a house or city, but also abstract concepts like faith or character.
Inflection: Future, Active, Indicative, 3rd Person Plural
Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΕΓΕΙΡΩ
G1096
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Part of Speech: Verb
Sounds like: GHI-neh-tai
Translations: becomes, happens, is, is born, comes into being, takes place, arises
Notes: This verb is very common and versatile, meaning 'to become,' 'to happen,' 'to be born,' or 'to come into being.' It describes a state of transition or occurrence, indicating that something is coming into existence or changing its state. It can be used in various contexts to describe events, transformations, or the origin of something.
Inflection: 3rd Person Singular, Present Tense, Indicative Mood, Middle or Passive Voice
Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΚΤΩ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4170
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Part of Speech: Verb
Sounds like: po-le-MEIN
Translations: to make war, to fight, to contend
Notes: This word is a verb meaning 'to make war' or 'to fight'. It describes the act of engaging in conflict or battle. It can be used in contexts ranging from physical combat to spiritual or ideological struggles.
Inflection: Present, Active, Infinitive
Synonyms: ΜΑΧΕΣΘΑΙ, ΑΓΩΝΙΖΕΣΘΑΙ
G2507
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Part of Speech: Verb
Sounds like: ka-thai-RE-thay
Translations: it was torn down, it was pulled down, it was cast down, it was overthrown, it was destroyed, it was brought down
Notes: This word describes something being brought down, torn down, or overthrown. It is used to indicate the destruction or removal of structures, altars, or even abstract concepts like power or glory. It implies a forceful or decisive act of demolition or reduction.
Inflection: 3rd Person Singular, Aorist, Indicative, Passive
Synonyms: ΚΑΤΕΔΑΦΙΣΘΗ, ΑΝΗΡΕΘΗ, ΚΑΤΕΛΥΘΗ
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G2189
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Part of Speech: Noun
Sounds like: ekh-TRON
Translations: of enemies, of foes
Notes: This word is the genitive plural form of the noun 'enemy' or 'foe'. It is used to indicate possession or origin, similar to how 'of enemies' or 'belonging to enemies' would be used in English. For example, it might be used in phrases like 'the plans of the enemies' or 'the defeat by the enemies'.
Inflection: Genitive, Plural, Masculine
Synonyms: ΠΟΛΕΜΙΟΣ, ἈΝΤΙΚΕΙΜΕΝΟΣ
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G2190
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Part of Speech: Noun
Sounds like: ekh-THRON
Translations: of enemies, enemies
Notes: This word refers to those who are hostile or adversarial. It is the plural genitive form of 'enemy', indicating possession or origin, often translated as 'of enemies' or simply 'enemies' when the context implies possession or separation from them.
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΟΛΕΜΙΟΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ
G5257
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Part of Speech: Noun
Sounds like: hoo-pee-REH-tai
Translations: servants, attendants, officers, ministers
Notes: This word refers to those who serve, especially in a subordinate capacity. It can denote a servant, an attendant, an officer, or a minister, often implying someone who performs duties under the direction of another. It is used to describe those who assist or carry out tasks for a superior, such as a king's attendants or religious ministers.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΔΟΥΛΟΙ, ΔΙΑΚΟΝΟΙ, ΛΕΙΤΟΥΡΓΟΙ
G3618
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Part of Speech: Verb
Sounds like: ah-noy-koh-doh-MAY-soo-sin
Translations: they will rebuild, they will build up again, they will restore
Notes: This is a compound verb formed from 'ana' (again, up) and 'oikodomeo' (to build). It means to build again, to rebuild, or to restore something that was previously built. It implies the reconstruction or re-establishment of a structure or even a community.
Inflection: Third Person, Plural, Future, Indicative, Active
Synonyms: ΑΝΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ
G2992
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Part of Speech: Noun
Sounds like: LAH-os
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often implying a distinct group or community. It is commonly used to refer to the people of God, or a specific population within a region. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΘΝΟΣ, ΔΗΜΟΣ
Etymology: From an uncertain root, possibly related to words meaning 'to gather' or 'to assemble'.
G2474
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Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G3860
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Part of Speech: Verb
Sounds like: pa-ra-di-DOS-thai
Translations: to be handed over, to be delivered, to be betrayed, to be committed, to be entrusted
Notes: This word is the present passive infinitive form of the verb 'ΠΑΡΑΔΙΔΩΜΙ'. It means 'to be handed over' or 'to be delivered', often in the sense of being given up to someone or something, or being betrayed. It can also mean 'to be committed' or 'to be entrusted' with something. It is a compound word formed from 'παρά' (para, 'beside, with') and 'δίδωμι' (didomi, 'to give').
Inflection: Present, Passive, Infinitive
Synonyms: ΔΙΔΟΜΑΙ, ΕΓΧΕΙΡΙΖΟΜΑΙ
G5319
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Part of Speech: Verb
Sounds like: eh-fah-neh-ROH-thay
Translations: was revealed, was made manifest, appeared, was shown, was made known
Notes: This word describes something that was made visible, known, or brought into the open. It is used to indicate that something previously hidden or unknown has now been clearly shown or disclosed. It often implies a divine or supernatural revelation.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΔΗΛΟΩ, ΓΝΩΡΙΖΩ, ΑΠΟΚΑΛΥΠΤΩ
G1124
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Part of Speech: Noun
Sounds like: GRA-fay
Translations: writing, a writing, scripture, a scripture, document, a document
Notes: This word refers to something written, such as a document, a letter, or a record. In a religious context, especially within the New Testament, it frequently refers to the sacred writings or the Holy Scriptures. It can be used to denote the act of writing or the result of that act.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΙΒΛΙΟΝ, ΕΠΙΣΤΟΛΗ
Etymology: From the verb γράφω (graphō), meaning 'to write', which comes from a Proto-Indo-European root meaning 'to scratch, carve'.
G4263
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Part of Speech: Noun
Sounds like: pro-BAH-tah
Translations: sheep
Notes: This word refers to sheep, which are common domesticated animals. In biblical contexts, sheep are often used metaphorically to represent people, especially followers or those under the care of a shepherd.
Inflection: Plural, Neuter, Nominative or Accusative
Etymology: From the verb προβαίνω (probainō, 'to go forward'), referring to animals that walk forward, especially livestock. It literally means 'that which walks forward'.
G3552
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Part of Speech: Noun
Sounds like: noh-MEES
Translations: of pasture, of pasturage, of feeding, of distribution, of a portion, of a share
Notes: This word refers to the act of pasturing or feeding, especially of livestock. It can also denote the place where animals graze, or more broadly, a distribution, portion, or share of something. In the provided context, it seems to relate to inheritance or possession, which aligns with the idea of a 'share' or 'portion'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΒΟΣΚΗ, ΜΕΡΙΣ, ΚΛΗΡΟΣ
Etymology: From the verb νέμω (nemō), meaning 'to distribute, to allot, to pasture'. It is related to the idea of managing or assigning portions.
G3860
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Part of Speech: Verb
Sounds like: pa-ra-DOH-say
Translations: he will hand over, he will deliver, he will betray, he will entrust, he will give up
Notes: This word is a verb meaning 'to hand over,' 'to deliver,' 'to betray,' 'to entrust,' or 'to give up.' It describes the act of transferring something or someone from one's possession or authority to another's. It can be used in various contexts, such as delivering a message, handing over a prisoner, betraying someone, or entrusting a task.
Inflection: Future Indicative, Active Voice, Third Person Singular
Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΚΔΙΔΩΜΙ
G4444
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Part of Speech: Noun
Sounds like: PYR-gon
Translations: tower, a tower
Notes: This word refers to a tower, which is a tall, narrow building or structure. It can be used to describe a watchtower, a fortified structure, or any elevated building. In a sentence, it would typically function as the direct object of a verb, indicating something that is built, attacked, or observed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΦΡΟΥΡΙΟΝ, ΤΕΙΧΟΣ
G2692
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Part of Speech: Noun
Sounds like: kah-tah-ftho-RAHN
Translations: corruption, destruction, ruin, a corruption, a destruction, a ruin
Notes: This word refers to the process of decay, ruin, or destruction. It can describe physical deterioration, moral corruption, or the complete undoing of something. It is often used in contexts relating to the perishable nature of things or the consequences of sin.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΩΛΕΙΑ, ΦΘΟΡΑ, ΟΛΕΘΡΟΣ
Etymology: The word ΚΑΤΑΦΘΟΡΑ (kataphthora) is a compound word derived from the preposition κατά (kata), meaning 'down' or 'against', and the noun φθορά (phthora), meaning 'decay' or 'corruption'.
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it happened, it came to pass, it became, it was, it came into being
Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G2596
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Part of Speech: Preposition, Prefix
Sounds like: kath
Translations: according to, down, against, throughout, during, by, for, with respect to, concerning
Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.
Inflection: Does not inflect (it is an elided form of a preposition)
Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ
Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lay-sen
Translations: he spoke, she spoke, it spoke, he said, she said, it said
Notes: This word is a verb meaning 'to speak' or 'to say'. It describes a completed action in the past, indicating that someone (he, she, or it) performed the act of speaking or saying something.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ
G2212
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Part of Speech: Verb
Sounds like: zay-TAY-so-men
Translations: let us seek, let us search, let us inquire, let us demand
Notes: This word means to seek, search for, or inquire about something or someone. It is often used in the context of seeking God, truth, or a particular outcome. It implies an active and often diligent effort to find or understand.
Inflection: Aorist, Active, Subjunctive, 1st Person Plural
Synonyms: ΕΠΙΖΗΤΕΩ, ΑΙΤΕΩ, ΕΡΕΥΝΑΩ
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G3485
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Part of Speech: Noun
Sounds like: NAH-oss
Translations: temple, a temple, sanctuary, shrine
Notes: This word refers to a temple or sanctuary, specifically the inner sanctuary or holy place within a larger temple complex where the deity was believed to reside. It is often used to distinguish the sacred inner chamber from the outer courts or the entire temple precinct. In a sentence, it would be used like 'They entered the temple' or 'The priest served in the temple.'
Inflection: Singular, Nominative, Masculine
Synonyms: ΙΕΡΟΝ, ΝΑΟΣ
Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, but it is thought to be related to the verb ναίω (naiō), meaning 'to dwell' or 'to inhabit,' suggesting a place where a deity dwells.
G3699
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Part of Speech: Adverb
Sounds like: OH-poo
Translations: where, whither, in what place, to what place
Notes: This word is an adverb of place, meaning 'where' or 'whither'. It can indicate a location or a direction. It is often used to introduce a clause that specifies a place, similar to how 'where' is used in English.
Inflection: Does not inflect
Synonyms: ΟΠΗ, ΟΥ
Etymology: From the interrogative stem *po- (from which also ΠΟΥ, 'where?') and the particle -ου (from which also ΟΥ, 'where'). It indicates a place or direction.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G4160
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Part of Speech: Verb
Sounds like: poy-EH-in
Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about
Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.
Inflection: Infinitive, Present, Active
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ
Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.
G2675
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Part of Speech: Verb
Sounds like: kah-tar-TID-zain
Translations: to prepare, to restore, to complete, to make perfect, to equip, to mend, to train
Notes: This word is a compound verb formed from the preposition κατά (kata, 'down, according to') and the verb ἀρτίζω (artizo, 'to fit, to prepare'). It means to fully prepare, to make something complete or perfect, or to restore something to its proper condition. It can be used in contexts of mending nets, equipping people for a task, or restoring someone to spiritual health.
Inflection: Present Active Infinitive
Synonyms: ΕΤΟΙΜΑΖΩ, ΠΛΗΡΟΩ, ΣΥΝΙΣΤΗΜΙ
G1125
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Part of Speech: Verb
Sounds like: ge-GRAHP-tai
Translations: it is written, it has been written
Notes: This word is a perfect passive verb, meaning 'it has been written' or 'it stands written'. It is frequently used in the New Testament and other ancient Greek texts to refer to scripture or established records, indicating that something is recorded and remains true or valid. It often introduces a quotation from a sacred text.
Inflection: Perfect, Passive, Indicative, 3rd Person, Singular
Synonyms: ΓΕΓΡΑΜΜΑΙ, ΓΕΓΡΑΦΘΑΙ
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, there will be
Notes: This is the third person singular future active indicative form of the verb 'to be'. It indicates that something 'will be' or 'shall be' in the future. It can refer to a person (he/she/it will be) or an impersonal existence (there will be).
Inflection: Future, Indicative, Active, 3rd Person, Singular
G1659
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Part of Speech: Noun
Sounds like: heb-do-MA-dos
Translations: of a week, of seven, of a period of seven
Notes: This word refers to a period of seven, most commonly a week. It is used to denote a span of seven days, or more generally, any group or period consisting of seven units. In the provided examples, it clearly refers to a week or a period of seven years, as seen in prophetic contexts.
Inflection: Singular, Genitive, Feminine
G4931
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Part of Speech: Participle
Sounds like: soon-teh-loo-MEH-ness
Translations: of being completed, of being finished, of being brought to an end, of being fulfilled
Notes: This word is a present passive participle, meaning 'being completed' or 'being brought to an end'. It describes an action that is currently in the process of being finished or fulfilled. As a participle, it functions like an adjective, modifying a noun, and can also convey a sense of time or cause. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'τελέω' (teleō), meaning 'to complete' or 'to finish'.
Inflection: Singular, Genitive, Feminine, Present, Passive Participle
Synonyms: ΕΠΙΤΕΛΟΥΜΕΝΗΣ, ΠΛΗΡΟΥΜΕΝΗΣ
Etymology: The verb συντελέω (synteleō) is formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb τελέω (teleō), meaning 'to complete', 'to finish', or 'to bring to an end'. The combination emphasizes the idea of bringing something to a full and complete conclusion.
G3618
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Part of Speech: Verb
Sounds like: oy-ko-do-mee-THEH-seh-teh
Translations: will be built, will be constructed, will be edified
Notes: This word describes the action of building or constructing something, such as a house, a city, or a wall. It can also be used metaphorically to mean 'to edify' or 'to build up' someone spiritually or morally. The form given indicates that the subject of the verb will be built or constructed by someone or something else in the future.
Inflection: Future, Passive, Indicative, 3rd Person, Singular
Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΕΓΕΙΡΩ
Etymology: The word ΟΙΚΟΔΟΜΕΩ is a compound word derived from ΟΙΚΟΣ (oikos), meaning 'house', and ΔΕΜΩ (demō), meaning 'to build'. Thus, it literally means 'to build a house'.
G1743
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Part of Speech: Adverb
Sounds like: en-DOX-ohs
Translations: gloriously, honorably, splendidly, magnificently
Notes: This word is an adverb meaning 'gloriously' or 'splendidly'. It describes an action performed in a way that brings glory, honor, or magnificence. It is often used to emphasize the greatness or majesty of an action or event.
Inflection: Does not inflect
Synonyms: ἘΠΙΣΗΜΩΣ, ΛΑΜΠΡΩΣ
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: (to) name, (to) a name, (to) reputation, (to) authority
Notes: This word is the dative singular form of the noun 'ὈΝΟΜΑ' (onoma), meaning 'name'. It is used to indicate the indirect object of an action, often translated with 'to' or 'for' in English, or simply by the context. It can refer to a person's name, their reputation, or their authority.
Inflection: Singular, Dative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G2147
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Part of Speech: Verb
Sounds like: yoo-RIS-koh
Translations: find, discover, obtain, perceive, learn, devise
Notes: This verb means 'to find' or 'to discover'. It can refer to finding something lost, discovering a fact, or even obtaining something. It is often used in contexts where something is sought after and then located or realized. It can also mean to 'devise' or 'invent'.
Inflection: Present, Active, Indicative, First Person, Singular
Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΛΑΜΒΑΝΩ
Etymology: From an ancient root meaning 'to come upon'. It is related to the idea of encountering or meeting something.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G1510
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Part of Speech: Verb
Sounds like: EH-tin
Translations: is, it is, he is, she is, there is
Notes: This word is a form of the verb 'to be'. It means 'is' and is used for a third-person singular subject (he, she, it). It indicates existence or a state of being. For example, it could be used in a sentence like 'He is good' or 'It is a house'.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ
G4253
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Part of Speech: Preposition
Sounds like: PRO
Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of
Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ
Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G4100
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Part of Speech: Verb
Sounds like: pis-TEV-sai
Translations: to believe, to trust, to have faith
Notes: This word means to believe, to trust, or to have faith. It is often used in the context of believing in someone or something, particularly in a religious sense, or trusting in a person's reliability. As an infinitive, it functions like the English 'to believe' and can be used as the object of another verb or to express purpose.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΕΙΘΩ, ΕΛΠΙΖΩ
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G2258
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Part of Speech: Verb
Sounds like: HAYN
Translations: was, he was, she was, it was
Notes: This word is the imperfect indicative form of the verb 'to be' (εἰμί). It describes a continuous or ongoing state or action in the past. It can be translated as 'was', 'he was', 'she was', or 'it was', depending on the subject implied by the context. It is often used to set the scene or describe background information in a narrative.
Inflection: Imperfect Indicative, Active Voice, 3rd Person Singular
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G2732
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Part of Speech: Noun
Sounds like: kah-toy-kee-TEE-ree-on
Translations: dwelling place, habitation, abode, a dwelling place, a habitation, an abode
Notes: This word refers to a place where someone or something dwells, resides, or lives. It signifies a permanent or established residence, a habitation. It is often used to describe a physical dwelling but can also refer to a spiritual or metaphorical dwelling.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΙΚΗΤΗΡΙΟΝ, ΟΙΚΙΑ, ΤΟΠΟΣ
Etymology: The word ΚΑΤΟΙΚΗΤΗΡΙΟΝ is derived from the verb ΚΑΤΟΙΚΕΩ (katoikeō), meaning 'to dwell' or 'to inhabit', combined with the suffix -ΤΗΡΙΟΝ (-tērion), which denotes a place or instrument. Thus, it literally means 'a place of dwelling'.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G5350
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Part of Speech: Adjective
Sounds like: FTHAR-ton
Translations: perishable, corruptible, a perishable thing, a corruptible thing
Notes: This word describes something that is subject to decay, destruction, or corruption. It refers to anything that is mortal, transient, or capable of being ruined. It is often used in contrast to things that are imperishable or eternal.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΦΗΜΕΡΟΣ, ΘΝΗΤΟΣ, ΠΡΟΣΚΑΙΡΟΣ
Etymology: The word ΦΘΑΡΤΟΣ (phthartos) is derived from the verb ΦΘΕΙΡΩ (phtheirō), meaning 'to corrupt, destroy, spoil'. It describes something that has undergone or can undergo the action of being corrupted or destroyed.
G0772
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Part of Speech: Adjective
Sounds like: as-THEH-nes
Translations: weak, a weak, feeble, sick, an invalid, powerless, a powerless
Notes: This word describes something or someone as weak, feeble, or lacking strength. It can refer to physical weakness, sickness, or a general lack of power or ability. It is often used to describe individuals who are infirm or in a state of vulnerability.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΔΥΝΑΤΟΣ, ΑΣΘΕΝΩΝ, ΑΡΡΩΣΤΟΣ
G0230
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Part of Speech: Adverb
Sounds like: ah-lay-THOHS
Translations: truly, indeed, certainly, verily, in truth, really
Notes: This word is an adverb meaning 'truly' or 'indeed'. It is used to emphasize the truthfulness or certainty of a statement, often appearing at the beginning of a clause or phrase to affirm what is being said. It can also be used to confirm something that has been stated.
Inflection: Does not inflect
Synonyms: ΟΝΤΩΣ, ΑΜΗΝ, ΒΕΒΑΙΩΣ
G3618
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Part of Speech: Adjective
Sounds like: oy-ko-do-MAY-tos
Translations: built, constructed, edified
Notes: This word is a verbal adjective derived from the verb 'οἰκοδομέω' (oikodomeō), meaning 'to build' or 'to edify'. It describes something that has been built or constructed. It can also refer to something that has been spiritually edified or built up. It is used to describe the state of a structure or a person after the process of building or edification has occurred.
Inflection: Masculine, Nominative, Singular
Synonyms: ΚΤΙΣΤΟΣ, ΕΓΕΙΡΟΜΕΝΟΣ
G5495
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Part of Speech: Noun
Sounds like: KHEI-ross
Translations: of hand, of a hand, of the hand, of power, of authority, of control
Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.
G4134
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Part of Speech: Adjective
Sounds like: PLAY-rays
Translations: full, complete, filled, a full
Notes: This word is an adjective meaning 'full' or 'complete'. It describes something that is filled to capacity or lacking nothing. It can be used to describe a container that is full, a person who is full of a certain quality (like grace or wisdom), or a time that is complete.
Inflection: Nominative, Singular, Masculine or Feminine
Synonyms: ΓΕΜΩΝ, ΠΕΠΛΗΡΩΜΕΝΟΣ
Etymology: The word ΠΛΗΡΗΣ (plērēs) comes from the verb πίμπλημι (pimplēmi), meaning 'to fill'. It describes the state of being filled or complete.
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G1495
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Part of Speech: Noun
Sounds like: ee-doh-loh-lah-TREH-ee-ahs
Translations: of idolatry
Notes: This word is a compound noun meaning 'idolatry' or 'worship of idols'. It refers to the act of worshipping images, objects, or anything other than God. It is used to describe the practice of idol worship, often in a negative or condemnatory sense.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΡΗΣΚΕΙΑ, ΣΕΒΑΣΜΑ
Etymology: The word εἰδωλολατρεία (eidololatreia) is a compound of two Greek words: εἴδωλον (eidōlon), meaning 'idol' or 'image', and λατρεία (latreia), meaning 'worship' or 'service'. It literally means 'idol-worship'.
G3624
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Part of Speech: Noun
Sounds like: OY-kos
Translations: house, a house, home, a home, household, family, temple, dwelling
Notes: This word refers to a physical house or dwelling place. It can also broadly mean a household, family, or even a lineage or dynasty. In some contexts, it can refer to a temple or a place of worship, as it is the 'house of God'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΟΜΟΣ, ΟΙΚΙΑ
Etymology: From Proto-Indo-European *weyk- (settlement, village). It is related to Latin vīcus (village, district) and English 'vicinity'.
G1140
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Part of Speech: Noun
Sounds like: dai-MO-nee-ohn
Translations: of demons, of evil spirits
Notes: This word refers to the spirits or supernatural beings, often with negative connotations, such as evil spirits or demons. It is used to describe something belonging to or associated with these entities.
Inflection: Plural, Genitive, Neuter
Synonyms: ΠΝΕΥΜΑΤΩΝ, ΔΑΙΜΟΝΩΝ
G3745
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Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-sah
Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things
Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: PANTA, HAPAS
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').
G1727
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Part of Speech: Adjective, Noun, Adverb
Sounds like: eh-NAN-tee-ah
Translations: opposite, contrary, hostile, an adversary, a contrary thing, an opposite thing, against, in opposition to
Notes: This word describes something that is opposite, contrary, or hostile. It can be used as an adjective to modify a noun, or as a noun itself to refer to an adversary or opponent. When used with a preposition, it can function adverbially to mean 'against' or 'in opposition to'. For example, 'ἐκ ἐναντίας' means 'from the opposite side' or 'in opposition'.
Inflection: Feminine, Singular, Nominative or Accusative; or Neuter, Plural, Nominative or Accusative
Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΣ, ΕΧΘΡΟΣ, ΑΝΤΙΔΙΚΟΣ
Etymology: The word ΕΝΑΝΤΙΟΣ (enantios) comes from the Greek preposition ἐν (en), meaning 'in', and ἀντίος (antios), meaning 'set against' or 'opposite'. It describes something that is in opposition or contrary to something else.
G3618
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Part of Speech: Verb
Sounds like: oy-ko-do-mee-THEH-seh-tah
Translations: it will be built, it will be constructed, it will be restored
Notes: This word is a verb meaning 'it will be built' or 'it will be constructed'. It refers to the future action of building or restoring something, such as a city, a house, or a wall. It is often used in contexts of physical construction or the re-establishment of something that was previously ruined.
Inflection: Third Person Singular, Future, Passive, Indicative
Synonyms: ΑΝΟΙΚΟΔΟΜΕΩ, ΚΑΤΑΣΚΕΥΑΖΩ
G4337
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Part of Speech: Verb
Sounds like: pros-EKH-eh-teh
Translations: pay attention, take heed, beware, give heed, attend to, apply oneself
Notes: This word means to direct one's mind or attention towards something, to be cautious, or to apply oneself diligently. It is often used in the imperative mood to give a command or warning, urging someone to be careful or to listen closely. It can also mean to hold to or devote oneself to something.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΠΡΟΣΕΧΕΙΝ, ΕΠΙΜΕΛΕΙΣΘΑΙ, ΦΥΛΑΣΣΕΣΘΑΙ
Etymology: The word ΠΡΟΣΕΧΩ is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΕΧΩ (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'to hold towards' or 'to direct towards'.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G3618
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Part of Speech: Verb
Sounds like: oy-ko-do-MAY-thay
Translations: be built, be constructed, be edified
Notes: This is a verb meaning 'to build a house' or 'to construct'. It is a compound word formed from 'οἶκος' (oikos), meaning 'house', and 'δέμω' (demō), meaning 'to build'. In the passive voice, as seen here, it means 'to be built' or 'to be constructed'. It can also metaphorically mean 'to be edified' or 'to be built up' in a spiritual sense.
Inflection: Aorist, Passive, Subjunctive, 3rd Person, Singular
Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΕΓΕΙΡΩ
Etymology: The word ΟΙΚΟΔΟΜΕΩ is a compound of two Greek words: ΟΙΚΟΣ (oikos), meaning 'house' or 'dwelling', and ΔΕΜΩ (demō), meaning 'to build' or 'to construct'. Thus, its literal meaning is 'to build a house'.
G2983
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Part of Speech: Verb (Participle)
Sounds like: lah-BON-tes
Translations: taking, having taken, receiving, having received, seizing, having seized
Notes: This word is an aorist active participle of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is completed. It often conveys the sense of 'having taken' or 'having received' and can be used to introduce a subordinate clause, indicating the circumstances or cause of the main action. For example, 'having taken the letter, they did not hurry'.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ
G859
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Part of Speech: Noun
Sounds like: ah-FEH-sin
Translations: remission, a remission, forgiveness, a forgiveness, release, a release, deliverance, a deliverance, liberty, a liberty
Notes: This word refers to the act of sending away, letting go, or releasing. It is commonly used to denote the forgiveness of sins, the release from debt, or general freedom and deliverance. It is the accusative singular form of the noun 'ἈΦΕΣΙΣ'.
Inflection: Singular, Accusative, Feminine
Synonyms: ἈΝΕΣΙΣ, ἘΛΕΥΘΕΡΙΑ
G266
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Part of Speech: Noun
Sounds like: hah-mar-tee-OHN
Translations: of sins, of a sin
Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.
G1679
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Part of Speech: Participle
Sounds like: el-pee-SAN-tes
Translations: having hoped, those who hoped, who hoped, having trusted, those who trusted
Notes: This word is an aorist active participle, meaning 'having hoped' or 'having trusted'. It describes an action that was completed in the past, prior to the time of the main verb in the sentence. It often functions like an adjective or an adverb, describing the subject of the sentence or the manner in which an action was performed.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΠΙΣΤΕΥΣΑΝΤΕΣ
Etymology: The word ΕΛΠΙΖΩ (elpizō) comes from the noun ΕΛΠΙΣ (elpis), meaning 'hope'. It signifies to place one's hope or trust in something or someone.
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-noh-meh-tha
Translations: we became, we were, we came to be, we came
Notes: This word is the first person plural, aorist indicative form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to be,' 'to come into existence,' or 'to happen.' It describes an action that occurred in the past, indicating a state of being or a transition into a new state. It can be used to describe people or things coming into existence, or events taking place.
Inflection: First Person, Plural, Aorist, Indicative, Middle/Passive
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
Etymology: The root verb 'γίνομαι' (ginomai) comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey similar concepts of origin or existence.
G2537
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Part of Speech: Adjective
Sounds like: kai-NOY
Translations: new, fresh, unprecedented, unheard of
Notes: This word describes something as new in quality, kind, or nature, rather than simply new in terms of time or recentness. It often implies something fresh, superior, or previously unknown. It can be used to describe things that are innovative or of a different character.
Inflection: Plural, Nominative Masculine, or Plural, Nominative/Vocative Feminine, or Plural, Dative Feminine
Synonyms: ΠΡΟΣΦΑΤΟΣ, ΝΕΟΣ
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G0746
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Part of Speech: Noun
Sounds like: ar-KHEES
Translations: of beginning, of rule, of origin, of first place, of first principle, of chief, of ruler
Notes: This word refers to a beginning, origin, or the first in a series. It can also denote a position of authority, rule, or a ruler. In a sentence, it often indicates the source or starting point of something, or the person/thing in charge. It is the genitive singular form of the noun 'ἀρχή'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΡΩΤΟΣ, ΚΕΦΑΛΗ, ΗΓΕΜΩΝ
G2936
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Part of Speech: Participle
Sounds like: ktih-ZOH-meh-noy
Translations: being created, those being created, created, those created
Notes: This word is a present passive participle, meaning 'being created' or 'being built'. It describes an ongoing action of creation or construction, often referring to people or things that are in the process of being formed or established. It can be used to describe individuals or a group who are undergoing this process.
Inflection: Present, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΠΟΙΟΥΜΕΝΟΙ, ΓΙΝΟΜΕΝΟΙ
G1352
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Part of Speech: Conjunction
Sounds like: DEE-oh
Translations: therefore, wherefore, for this reason, on account of which
Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.
Inflection: Does not inflect
Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ
Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.
G2733
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Part of Speech: Noun
Sounds like: kah-toy-kay-TAY-ree-oh
Translations: dwelling place, habitation, a dwelling place, a habitation
Notes: This word refers to a place where someone lives or resides, a dwelling or habitation. It is used to describe a permanent or established place of residence.
Inflection: Singular, Dative, Neuter
Synonyms: ΟΙΚΙΑ, ΟΙΚΟΣ, ΜΟΝΗ
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G2730
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Part of Speech: Verb
Sounds like: kah-toy-KEE
Translations: dwells, inhabits, lives, resides
Notes: This word means to dwell, inhabit, or reside in a place. It describes the act of living in a specific location, often with a sense of permanence or establishment. It is formed from the prefix κατά (kata), meaning 'down' or 'completely', and the verb οἰκέω (oikeō), meaning 'to dwell'.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΟΙΚΕΩ, ΖΑΩ, ΜΕΝΩ
Etymology: The word ΚΑΤΟΙΚΕΩ is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'completely', and the verb οἰκέω (oikeō), meaning 'to dwell' or 'to inhabit'. The prefix intensifies the meaning of dwelling.
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G3056
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Part of Speech: Noun
Sounds like: LOH-goss
Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse
Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ
Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G4102
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Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G2821
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Part of Speech: Noun
Sounds like: KLEE-sis
Translations: calling, a calling, invitation, a summons, a divine invitation
Notes: This word refers to a calling or an invitation, often with the implication of a divine summons or a specific purpose. It can be used to describe a general invitation or a specific call to a task or destiny, particularly in a religious or spiritual context.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΛΗΤΟΣ, ΠΡΟΣΚΛΗΣΙΣ
Etymology: From the verb καλέω (kaleō), meaning 'to call'. It refers to the act or result of calling.
G1860
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Part of Speech: Noun
Sounds like: ep-ang-geh-LEE-as
Translations: of promise, of a promise, of an announcement, of a pledge, of a vow
Notes: This word refers to a promise, an announcement, or a pledge. It is often used in the context of divine promises or human commitments. It is a compound word, formed from the preposition ἐπί (epi, 'upon, to') and ἀγγέλλω (angellō, 'to announce, to report').
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΑΘΗΚΗΣ, ΟΡΚΟΥ, ΔΩΡΕΑΣ
G4678
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Part of Speech: Noun
Sounds like: so-FEE-ah
Translations: wisdom, a wisdom
Notes: This word refers to wisdom, which is the quality of having experience, knowledge, and good judgment. It often implies practical insight and skill in living, or divine wisdom. It is used as a feminine noun in sentences.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΝΕΣΙΣ, ΓΝΩΣΙΣ, ΦΡΟΝΗΣΙΣ
Etymology: From an ancient root meaning 'skill' or 'cleverness', evolving to mean 'wisdom' or 'prudence'.
G1345
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Part of Speech: Noun
Sounds like: dee-kah-ee-OH-mah-tone
Translations: of righteous acts, of ordinances, of requirements, of judgments, of decrees
Notes: This word refers to a righteous act, an ordinance, a requirement, or a judgment. It denotes something that is just or right, often in the context of divine or legal decrees. It can be used to describe the righteous requirements of God or the just decisions made by a judge.
Inflection: Plural, Genitive, Neuter
Synonyms: ΚΡΙΜΑΤΩΝ, ΕΝΤΟΛΩΝ, ΝΟΜΩΝ
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G1785
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Part of Speech: Noun
Sounds like: en-to-LAI
Translations: commandments, commands, orders, precepts
Notes: This word refers to a command, order, or precept given by an authority. It is often used in a religious context to refer to divine commandments, such as the Ten Commandments, but can also refer to secular orders from a king or ruler. It is typically used in the plural form when referring to a set of instructions or laws.
Inflection: Plural, Nominative or Vocative or Accusative, Feminine
Synonyms: ΠΡΟΣΤΑΓΜΑΤΑ, ΔΙΑΤΑΓΜΑΤΑ, ΚΕΛΕΥΣΜΑΤΑ
G1322
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Part of Speech: Noun
Sounds like: di-DA-khees
Translations: of teaching, of doctrine, of instruction, a teaching, a doctrine, an instruction
Notes: This word refers to teaching, instruction, or doctrine. It is used to describe the act of teaching, the content that is taught, or a body of instruction. In this inflected form, it is in the genitive case, indicating possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΛΟΓΟΣ, ΠΑΙΔΕΙΑ
Etymology: From the Greek verb διδάσκω (didaskō), meaning 'to teach'.
G4395
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Part of Speech: Verb (Participle)
Sounds like: pro-fee-TEH-oon
Translations: prophesying, prophesying, a prophesying one, one who prophesies
Notes: This word is a present active participle of the verb 'prophesy'. It describes someone who is currently engaged in the act of prophesying or speaking under divine inspiration. It can function adjectivally, modifying a noun, or substantivally, acting as a noun itself (e.g., 'the one prophesying').
Inflection: Singular, Nominative, Masculine, Present, Active, Participle
Synonyms: ΜΑΝΤΕΥΟΜΑΙ, ΧΡΗΣΜΩΔΕΩ
G2730
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Part of Speech: Verb, Participle
Sounds like: kah-toy-KOHN
Translations: dwelling, inhabiting, residing, living, who dwells, one who dwells, a dweller, an inhabitant
Notes: This word is a present active participle derived from the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. As a participle, it functions like an adjective or a noun, describing someone or something that is currently dwelling or inhabiting a place. It can be translated as 'dwelling', 'inhabiting', or 'one who dwells/inhabits', depending on the context. It describes a continuous state of living in a particular location.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΟΙΚΩΝ, ΕΝΟΙΚΩΝ, ΜΕΝΩΝ
Etymology: The word ΚΑΤΟΙΚΕΩ (katoikeō) is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'in', and the verb ΟΙΚΕΩ (oikeō), meaning 'to dwell' or 'to inhabit'. Thus, it literally means 'to dwell down' or 'to settle in'.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G2288
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Part of Speech: Noun
Sounds like: tha-NA-toh
Translations: (to) death, (by) death, (with) death
Notes: This word refers to death, the cessation of life. It is often used in contexts describing the act of dying, the state of being dead, or the power of death. In this inflected form, it typically indicates the dative case, meaning 'to death,' 'by death,' or 'with death,' depending on the preceding preposition or the verb it modifies.
Inflection: Singular, Dative, Masculine
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ
G1398
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Part of Speech: Participle, Adjective
Sounds like: deh-doo-LOH-meh-noos
Translations: enslaved, made a slave, brought into bondage, those who have been enslaved
Notes: This word is a perfect passive participle derived from the verb 'douloo', meaning 'to enslave' or 'to make a slave'. As a participle, it functions like an adjective, describing someone or something that has been enslaved. It indicates a state of having been brought into bondage or servitude, often implying a permanent or lasting condition. It would be used to describe individuals who are in such a state.
Inflection: Perfect, Passive, Participle, Masculine, Plural, Accusative
Synonyms: ΔΕΔΕΣΜΕΝΟΥΣ, ΥΠΟΤΑΓΕΝΤΑΣ
G0455
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Part of Speech: Participle
Sounds like: ah-NOY-gohn
Translations: opening, one who opens, he who opens
Notes: This word is a present active participle, meaning 'opening' or 'one who opens'. It describes an ongoing action of opening something. It can function like an adjective modifying a noun, or as a substantive, meaning 'the one who opens'.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΑΝΟΙΞΑΣ, ΑΝΟΙΓΩΝ
Etymology: The word ἀνοίγω (anoigō) is a compound verb formed from ἀνά (ana), meaning 'up' or 'again', and οἴγω (oigō), meaning 'to open'.
G2374
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Part of Speech: Noun
Sounds like: THOO-ran
Translations: door, a door, gate, a gate
Notes: This word refers to a door or a gate, the movable barrier that closes an entrance. It is commonly used in sentences to indicate the object that is opened or closed to enter or exit a place.
Inflection: Singular, Accusative, Feminine
Etymology: From Proto-Indo-European. It is related to words for 'door' in many other Indo-European languages.
G4750
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Part of Speech: Noun
Sounds like: STOH-mah
Translations: mouth, an mouth, opening, edge, speech, utterance
Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ
Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.
G3341
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Part of Speech: Noun
Sounds like: meh-TAH-noy-ahn
Translations: repentance, a repentance, change of mind, a change of mind
Notes: This word refers to a change of mind, a turning around, or a transformation of one's inner disposition, often implying a turning away from sin. It signifies a fundamental shift in one's thinking and behavior, leading to a new direction in life.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΠΙΣΤΡΟΦΗ, ΜΕΤΑΜΕΛΕΙΑ
Etymology: From the Greek words μετά (meta), meaning 'after' or 'change,' and νοέω (noeō), meaning 'to perceive' or 'to think.' It literally means 'a change of mind' or 'a change of perception.'
G1325
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Part of Speech: Participle
Sounds like: DI-doos
Translations: giving, who gives, one who gives
Notes: This word is a present active participle derived from the verb 'δίδωμι' (didōmi), meaning 'to give'. As a participle, it functions like an adjective or adverb, describing an action or state of 'giving' in relation to another part of the sentence. It can be translated as 'giving' or 'one who gives', indicating someone who is currently in the act of giving.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΠΑΡΕΧΩΝ, ΧΑΡΙΖΟΜΕΝΟΣ
Etymology: The word 'δίδωμι' (didōmi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated verb, a common feature in ancient Greek verbs, where the initial syllable is repeated.
G1521
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Part of Speech: Verb
Sounds like: eis-AH-geh
Translations: bring in, lead in, introduce, bring, lead
Notes: This word means to bring or lead someone or something into a place. It implies movement from an outside location to an inside one. The form ΕἸΣΑΓΕ is an imperative, meaning it is a command or instruction to 'bring in' or 'lead in'. It can be used to command someone to bring a person, an animal, or an object into a house, a room, or any enclosed space.
Inflection: Present, Active, Imperative, Second Person, Singular
Synonyms: ΑΓΩ, ΦΕΡΩ, ΕΙΣΕΡΧΟΜΑΙ
Etymology: The word ΕἸΣΑΓΩ is a compound word formed from the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ἈΓΩ (agō), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead into' or 'to bring into'.
G0086
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Part of Speech: Adjective
Sounds like: af-THAR-ton
Translations: incorruptible, imperishable, immortal, an incorruptible thing, an imperishable thing
Notes: This word describes something that is not subject to decay, destruction, or corruption. It signifies an enduring, imperishable quality, often used in a spiritual or theological context to refer to things that are eternal or divine. It can be used to describe a state of being that is free from physical or moral decay.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΘΑΝΑΤΟΣ, ΑΙΩΝΙΟΣ
Etymology: The word is a compound of the negative prefix 'α-' (a-, meaning 'not' or 'un-') and 'φθαρτός' (phthartos), meaning 'corruptible' or 'perishable'. Thus, it literally means 'not corruptible' or 'imperishable'.
G4337
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Part of Speech: Verb, Participle
Sounds like: poh-THOHN
Translations: longing, desiring, yearning, one who longs, he who desires
Notes: ΠΟΘΩΝ is the present active participle of the verb ΠΟΘΕΩ, meaning 'to long for, desire, or yearn for something or someone'. It describes an ongoing action of intense desire. It can function adjectivally, modifying a noun, or substantivally, acting as a noun itself (e.g., 'the one who longs').
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΕΠΙΘΥΜΩΝ, ΟΡΕΓΟΜΕΝΟΣ
G4982
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Part of Speech: Verb
Sounds like: so-THEE-nai
Translations: to be saved, to be delivered, to be preserved, to be made whole
Notes: This word is the aorist passive infinitive form of the verb 'σῴζω' (sōzō). It means 'to be saved,' 'to be delivered,' 'to be preserved,' or 'to be made whole.' It is used to express the action of being rescued or brought to safety, whether physically, spiritually, or from danger or destruction. For example, it can refer to being saved from sin, illness, or death.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ
G0991
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Part of Speech: Verb
Sounds like: BLEH-pei
Translations: he sees, she sees, it sees, he looks, she looks, it looks, he perceives, she perceives, it perceives
Notes: This word means 'to see', 'to look', or 'to perceive'. It is used to describe the act of observing something with one's eyes or understanding something mentally. It can refer to physical sight or to a more metaphorical understanding or awareness. For example, one might 'see' a person or 'see' the truth of a matter.
Inflection: Present, Indicative, Active, Third Person Singular
Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ, ΕΙΔΩ
G0444
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Part of Speech: Noun
Sounds like: ahn-THROH-pohn
Translations: man, a man, person, a person, human being, a human being
Notes: This word refers to a human being, a person, or mankind in general. It is used to denote an individual man or woman, or the human race collectively. It can be used in various contexts to refer to any person.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G2730
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Part of Speech: Participle
Sounds like: kah-toy-KOON-tah
Translations: dwelling, inhabiting, residing, living, who dwell, who inhabit, who reside, who live
Notes: This word is a present active participle derived from the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. As a participle, it describes someone or something that is currently dwelling or inhabiting a place. It can function adjectivally, modifying a noun (e.g., 'the dwelling people'), or verbally, indicating an action (e.g., 'those who dwell'). It is often used to refer to the inhabitants of a specific location.
Inflection: Present, Active, Participle, Accusative, Plural, Masculine
Synonyms: ΟΙΚΟΥΝΤΑΣ, ΕΝΟΙΚΟΥΝΤΑΣ
G2980
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Part of Speech: Verb (Participle)
Sounds like: lah-LOO-nah
Translations: speaking, talking, proclaiming, saying, a speaking one, a talking one
Notes: This word is a participle derived from the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It describes someone or something that is in the act of speaking. It can be used to refer to a person who is speaking, or to describe the action of speaking itself, often in a continuous or ongoing sense.
Inflection: Present, Active, Participle, Accusative, Singular, Masculine or Feminine or Neuter
Synonyms: ΛΕΓΩΝ, ΦΩΝΟΥΝΤΑ, ΕἸΠΩΝ
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G1607
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Part of Speech: Verb, Participle
Sounds like: ek-PLEES-so-men-os
Translations: being astonished, being amazed, being astounded, being struck with amazement
Notes: This word describes the state of being utterly astonished, amazed, or astounded, often to the point of being overwhelmed or struck dumb. It implies a strong emotional reaction to something remarkable, unexpected, or awe-inspiring. It is a compound word formed from 'ἐκ' (out of) and 'πλήσσω' (to strike).
Inflection: Present, Middle/Passive Voice, Masculine, Singular, Nominative
Synonyms: ΘΑΥΜΑΖΩ, ΕΚΣΤΑΤΙΚΟΣ
G3381
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Part of Speech: Adverb
Sounds like: may-deh-POH-teh
Translations: never, at no time
Notes: This word is a compound adverb meaning 'never' or 'at no time'. It is used to express a strong negation, indicating that something will not happen at any point in time. It combines the negative particle 'μηδέ' (not even, nor) with the indefinite adverb 'ποτε' (at some time, ever).
Inflection: Does not inflect
Synonyms: ΟΥΔΕΠΟΤΕ, ΟΥΔΕΠΩ
Etymology: ΜΗΔΕΠΟΤΕ is a compound word formed from the negative particle μηδέ (mēde), meaning 'not even' or 'nor', and the indefinite adverb ποτε (pote), meaning 'at some time' or 'ever'.
G3383
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Part of Speech: Conjunction
Sounds like: MAY-teh
Translations: neither, nor
Notes: This word is a conjunction used to connect two or more negative clauses or phrases. It often appears in a series, meaning 'neither...nor' or 'not even'. It emphasizes the exclusion of all listed possibilities.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ, ΟΥΤΕ
Etymology: From the negative particle ΜΗ (mē) and the enclitic particle ΤΕ (te), which means 'and'. It is used to connect negative clauses.
G3004
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Part of Speech: Verb, Participle
Sounds like: leh-GON-tos
Translations: of saying, of speaking, of telling, of calling, of meaning
Notes: This word is a participle derived from the verb 'ΛΕΓΩ', meaning 'to say' or 'to speak'. As a genitive participle, it often functions adverbially, indicating the time or circumstance of an action, such as 'while saying' or 'when he was speaking'. It can also function adjectivally, modifying a noun in the genitive case, meaning 'of the one saying'.
Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle
Synonyms: ΕΡΩ, ΦΗΜΙ, ΛΑΛΕΩ
G4487
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Part of Speech: Noun
Sounds like: RHE-ma-ta
Translations: words, sayings, things, matters, deeds
Notes: This word refers to spoken or written words, sayings, or utterances. It can also refer to the 'things' or 'matters' that are spoken about, or even the 'deeds' that result from words. It is used broadly to encompass both the linguistic expression and the content or subject matter of that expression.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΛΟΓΟΙ, ΕΠΗ, ΦΩΝΑΙ
G0191
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Part of Speech: Verb
Sounds like: ah-kay-KO-eh-nai
Translations: to have heard, to hear
Notes: This is the perfect active infinitive form of the verb 'ἀκούω' (akouō), meaning 'to hear' or 'to listen'. As a perfect infinitive, it conveys the sense of a completed action, specifically 'to have heard'. It is often used in indirect statements or as the object of another verb, indicating that the subject has already performed the action of hearing.
Inflection: Perfect, Active, Infinitive
Synonyms: ΠΡΟΣΕΧΩ, ἘΠΑΚΟΥΩ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G4750
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Part of Speech: Noun
Sounds like: STOH-mah-tos
Translations: mouth, a mouth, (of) mouth, (of) a mouth
Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.
Inflection: Singular, Genitive, Neuter
Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ
Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.
G4218
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Part of Speech: Adverb
Sounds like: PO-teh
Translations: at some time, ever, once, formerly, when, at any time, sometime
Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.
Inflection: Does not inflect
Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ
Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.
G1937
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Part of Speech: Verb
Sounds like: eh-pee-thee-moo-KAY-nai
Translations: to have desired, to have longed for, to have coveted
Notes: This word is the perfect active infinitive of the verb ἐπιθυμέω (epithymeō). It means 'to have desired' or 'to have longed for' something. It describes a state of having previously desired or coveted something, emphasizing the completed action of desiring. It can be used in contexts where a past desire or longing is being referred to.
Inflection: Perfect, Active, Infinitive
Synonyms: ΟΡΕΓΟΜΑΙ, ΒΟΥΛΟΜΑΙ, ΘΕΛΩ
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-ayn
Translations: to hear, to listen, to obey, to understand
Notes: This is a verb meaning 'to hear' or 'to listen'. It can also carry the sense of 'to obey' when used in the context of listening to a command or instruction. It is often used to describe the act of perceiving sound or receiving information through the ears.
Inflection: Present, Active, Infinitive
Synonyms: ΠΡΟΣΕΧΩ, ΥΠΑΚΟΥΩ
Etymology: From Proto-Indo-European *h₂kowh₂- 'to hear'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G4152
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Part of Speech: Adjective
Sounds like: pneu-ma-ti-KOS
Translations: spiritual, a spiritual
Notes: This word describes something pertaining to the spirit, especially the Holy Spirit, or to spiritual things. It is often used in contrast to things that are fleshly or worldly. It can refer to a person who is spiritually minded or to a quality that is spiritual in nature.
Inflection: Masculine, Singular, Nominative
Synonyms: ΠΝΕΥΜΑΤΙΚΟΣ
G3618
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Part of Speech: Participle
Sounds like: oy-ko-do-MOO-meh-nos
Translations: being built, being constructed, being edified, being established
Notes: This word is a present passive participle, meaning 'being built' or 'being constructed'. It describes something that is in the process of being built, either literally (like a house) or figuratively (like a person's character or a community's spiritual growth). It can be used to describe a building under construction or a person or group being strengthened or improved.
Inflection: Present, Passive, Masculine, Singular, Nominative
Synonyms: ΑΝΟΙΚΟΔΟΜΕΩ, ΚΑΤΑΣΚΕΥΑΖΩ, ΕΓΕΙΡΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
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