Home / Interlinears (Beta) / Codex Sinaiticus / 2 Peter / Chapter 12 Peter, Chapter 1
Interlinear version from Codex Sinaiticus (Beta)
G4826
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Part of Speech: Proper Noun
Sounds like: soo-MEH-ohn
Translations: Simeon
Notes: Simeon is a proper noun referring to a male individual. In the Bible, it most commonly refers to the second son of Jacob and Leah, or to the tribe descended from him. It can also refer to other individuals named Simeon, such as the prophet Simeon who blessed Jesus in the temple.
Inflection: Singular, Nominative or Genitive, Masculine
Etymology: The name Simeon is of Hebrew origin, derived from the Hebrew name Shim'on (שִׁמְעוֹן), meaning 'he has heard' or 'one who hears'.
G4074
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Part of Speech: Proper Noun
Sounds like: PEH-tross
Translations: Peter
Notes: This is the name of one of Jesus's twelve apostles, originally named Simon. Jesus gave him the name Peter, which means 'rock' or 'stone'. He is a prominent figure in the New Testament, often depicted as a leader among the disciples.
Inflection: Singular, Nominative, Masculine
Etymology: From the Greek word 'πέτρα' (petra), meaning 'rock' or 'stone'. The name was given by Jesus to Simon, signifying his foundational role.
G1401
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Part of Speech: Noun
Sounds like: DOO-los
Translations: servant, a servant, slave, a slave, bondservant, a bondservant
Notes: The word "δούλος" (doulos) refers to a servant, slave, or bondservant. In ancient Greek society, a δούλος was typically someone who was the property of another, lacking personal rights and serving their master. However, in a religious context, it can also denote a devoted servant of God, emphasizing willing submission and loyalty rather than forced servitude.
Inflection: Singular, Masculine, Nominative
Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ
Etymology: The word "δούλος" is of uncertain origin, possibly pre-Greek. It is thought to be related to the concept of being bound or enslaved.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G0652
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Part of Speech: Noun
Sounds like: ah-po-STO-los
Translations: apostle, a messenger, an envoy, a delegate, a missionary
Notes: This word refers to a person who is sent out on a mission or as a delegate. In a religious context, it most commonly refers to one of the twelve disciples chosen by Jesus, or to other early Christian leaders who were commissioned to spread the Gospel. It is a compound word, formed from 'APO' (meaning 'from' or 'away from') and 'STELLO' (meaning 'to send'). Thus, it literally means 'one sent forth'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΗΡΥΞ, ΕΥΑΓΓΕΛΙΣΤΗΣ
Etymology: The word 'apostolos' derives from the Greek verb 'apostello', meaning 'to send forth' or 'to dispatch'. It was used in classical Greek to refer to a naval expedition or a commander of such an expedition, and later came to mean a messenger or delegate.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus
Notes: This word is a nomina sacra, a scribal abbreviation for ἸΗΣΟΥ (Iesou), which is the genitive form of the name Jesus. It refers to Jesus Christ, the central figure of Christianity. As a genitive form, it typically indicates possession or relationship, often translated as 'of Jesus' or 'Jesus''.
Inflection: Singular, Genitive, Masculine
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOO
Translations: (of) Christ
Notes: This word is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΥ (Christou), the genitive form of ΧΡΙΣΤΟΣ (Christos). It refers to Jesus Christ, specifically indicating possession or origin, such as 'of Christ' or 'belonging to Christ'. It is commonly used in phrases like 'the grace of Christ' or 'the Spirit of Christ'.
Inflection: Singular, Genitive, Masculine
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G2470
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Part of Speech: Adjective
Sounds like: ee-SOH-tee-mon
Translations: of equal honor, equally precious, of equal value, equally esteemed
Notes: This word describes something or someone that holds the same level of honor, value, or esteem as another. It implies a state of equality in worth or dignity. It is often used to describe things that are considered equally precious or valuable.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΙΣΟΣ, ΟΜΟΤΙΜΟΣ
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G2975
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Part of Speech: Verb, Participle
Sounds like: la-KHOO-sin
Translations: having obtained, having received, having been allotted, having gotten
Notes: This word is an aorist active participle derived from the verb 'λαμβάνω' (or 'λαγχάνω' in some forms), meaning 'to obtain by lot,' 'to receive,' or 'to obtain.' As a participle, it describes an action that has already occurred and functions like an adjective or adverb, modifying a noun or verb to indicate that the subject has already obtained or received something. It often implies obtaining something by divine appointment or destiny.
Inflection: Aorist, Active, Participle, Dative, Plural, Masculine or Neuter
Synonyms: ΛΑΜΒΑΝΩ, ΚΟΜΙΖΩ, ΤΥΓΧΑΝΩ
G4102
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Part of Speech: Noun
Sounds like: PIS-tin
Translations: faith, a faith, belief, a belief, trust, a trust, faithfulness, a faithfulness, conviction, a conviction
Notes: This word refers to faith, belief, or trust. It can describe a deep conviction in something or someone, or the act of being faithful and trustworthy. It is often used in a religious context to denote belief in God or Christ, but can also refer to loyalty or trustworthiness in general relationships.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G1343
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Part of Speech: Noun
Sounds like: dih-kah-yoh-SOO-neen
Translations: righteousness, justice, a righteousness
Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ
Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G4990
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Part of Speech: Noun
Sounds like: so-TEE-ros
Translations: of a savior, of the Savior, of a deliverer, of the Deliverer, of a preserver, of the Preserver
Notes: This word refers to a savior, deliverer, or preserver. It is used to describe someone who brings salvation, rescue, or safety. In a religious context, it often refers to God or Jesus Christ as the ultimate Savior. It is typically used in a genitive construction, indicating possession or origin, such as 'the power of the Savior' or 'from the Savior'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΡΥΣΤΗΣ, ΛΥΤΡΩΤΗΣ, ΣΩΖΩΝ
G5485
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Part of Speech: Noun
Sounds like: KHA-rees
Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight
Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ
Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G1515
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Part of Speech: Noun
Sounds like: i-RAY-nay
Translations: peace, a peace, tranquility, harmony, rest, prosperity
Notes: This word refers to a state of peace, tranquility, or harmony. It can denote the absence of conflict, a sense of well-being, or even prosperity. It is often used in greetings or farewells, wishing someone well, and can refer to both internal peace and external societal peace.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ, ΑΝΑΠΑΥΣΙΣ
Etymology: The word ΕΙΡΗΝΗ is of uncertain origin, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement.
G4129
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Part of Speech: Verb
Sounds like: play-thoon-THEE-ay
Translations: be multiplied, be increased, abound
Notes: This word is an aorist passive imperative form of the verb 'plethyno', meaning 'to multiply' or 'to increase'. It is used as a command or a wish for something to be multiplied or to abound, often in the context of blessings or grace.
Inflection: Aorist, Passive, Imperative, Third Person Singular
Synonyms: ΑΥΞΑΝΩ, ΠΕΡΙΣΣΕΥΩ
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G1922
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Part of Speech: Noun
Sounds like: eh-pi-GNO-see
Translations: knowledge, full knowledge, recognition, a full understanding
Notes: This word refers to a deep, precise, and experiential knowledge, often implying a full and accurate understanding of a subject or person. It is more profound than simple 'gnosis' (knowledge) and suggests a personal acquaintance or recognition. It is a compound word formed from the prefix 'epi' (upon, in addition to) and 'gnosis' (knowledge), indicating an intensified or complete knowledge.
Inflection: Singular, Dative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ
Etymology: From Ancient Greek ἐπίγνωσις (epígnōsis), from ἐπιγινώσκω (epiginṓskō, “to know exactly, to recognize”), from ἐπί (epí, “upon, in addition to”) + γινώσκω (ginṓskō, “to know”).
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3960
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Part of Speech: Verb
Sounds like: pa-TAS-soh
Translations: strike, smite, hit, beat, wound
Notes: This word is likely a misspelling or an incomplete form of the verb 'πατάσσω' (patassō), which means 'to strike, smite, or hit'. It is used to describe the act of delivering a blow or impact, often with force. For example, it can refer to striking someone, hitting an object, or even a natural force like the sun striking something.
Inflection: Imperative, Aorist, Active, Second Person Singular (if it were πατάξατε, but it's not a standard form)
Synonyms: ΠΛΗΤΤΩ, ΤΥΠΤΩ, ΚΟΠΤΩ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G3161
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Part of Speech: Proper Noun
Sounds like: mat-tath-EE-as
Translations: Mattathias
Notes: This word is a proper noun, referring to the personal name Mattathias. It is a common name in ancient Jewish history, notably borne by the father of Judas Maccabeus. It is used to identify a specific individual.
Inflection: Singular, Nominative, Masculine
Etymology: The name Mattathias is of Hebrew origin, meaning 'gift of Yahweh' or 'gift of the Lord'. It is a Hellenized form of the Hebrew name Mattityahu.
G1411
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Part of Speech: Noun
Sounds like: doo-NAH-meh-ohs
Translations: of power, of strength, of ability, of might, of a miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a mighty work. As a genitive form, it typically indicates possession, origin, or a relationship 'of' something, such as 'of power' or 'of strength'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΙΣΧΥΟΣ, ΚΡΑΤΟΥΣ, ΕΞΟΥΣΙΑΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2316
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Part of Speech: Noun
Sounds like: THEH-ohn
Translations: God, a God
Notes: This word is a nomina sacra, a scribal abbreviation for ΘΕΟΝ (Theon), which is the accusative singular form of the Greek word ΘΕΟΣ (Theos), meaning 'God'. It is used to refer to God as the direct object of a verb or preposition, indicating the recipient of an action. For example, 'they saw God' or 'they worshipped God'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G2222
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Part of Speech: Noun
Sounds like: ZOH-ayn
Translations: life, a life
Notes: This word refers to life, existence, or vitality. It is a feminine noun and is often used to describe physical life, but can also refer to spiritual or eternal life depending on the context. It is used in sentences to denote the state of being alive or the duration of one's existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΙΟΣ
Etymology: From a primary root meaning 'to live'. It is related to the verb ζάω (zaō), meaning 'to live'.
G2150
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Part of Speech: Noun
Sounds like: yoo-SEH-bee-ahn
Translations: piety, godliness, reverence, devotion, a piety, a godliness
Notes: This word refers to piety or godliness, indicating a devout and reverent attitude towards God. It describes a life characterized by devotion and respect for divine principles, often encompassing both worship and ethical conduct. It is used to describe the practice of true religion.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΡΗΣΚΕΙΑ, ΕΥΛΑΒΕΙΑ
Etymology: The word ΕΥΣΕΒΙΑ (eusebia) is a compound word derived from two Greek terms: ΕΥ (eu), meaning 'well' or 'good', and ΣΕΒΟΜΑΙ (sebomai), meaning 'to worship' or 'to revere'. Thus, it literally means 'well-worship' or 'good reverence', referring to proper devotion and respect towards God.
G1431
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Part of Speech: Verb
Sounds like: deh-doh-REE-may-nays
Translations: of having been given, of having been granted, of having been bestowed
Notes: This word is a perfect passive participle, meaning 'having been given' or 'having been granted'. It describes something that has already been given or bestowed. As a participle, it functions like an adjective, modifying a noun, and can also be used in a genitive absolute construction to indicate a circumstance or cause.
Inflection: Singular, Genitive, Feminine, Perfect Passive Participle
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G1922
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Part of Speech: Noun
Sounds like: eh-pee-GNO-seh-ohs
Translations: of knowledge, of full knowledge, of recognition, of understanding
Notes: This word refers to a deep, precise, and accurate knowledge, often implying a full and complete understanding or recognition of something. It is more profound than simple 'gnosis' (knowledge) and suggests a personal, experiential, or intimate acquaintance with the truth. It is used to describe a spiritual understanding or a thorough comprehension of facts.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΝΩΣΕΩΣ, ΣΥΝΕΣΕΩΣ
G2564
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Part of Speech: Participle
Sounds like: ka-le-SAN-tos
Translations: of the one who called, of the one who has called, of the one who invited, of the one who has invited
Notes: This word is a participle derived from the verb 'καλέω' (kaleō), meaning 'to call' or 'to invite'. As a genitive singular masculine participle, it refers to 'the one who called' or 'the one who invited'. It functions like a noun in this form, indicating possession or origin, often translated with 'of' or 'belonging to'. For example, it might be used in phrases like 'the will of the one who called us'.
Inflection: Singular, Genitive, Masculine, Aorist Active Participle
Synonyms: ΠΡΟΣΚΑΛΕΩ, ΕΠΙΚΑΛΕΩ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G2398
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Part of Speech: Adjective, Adverb
Sounds like: EE-dee-ah
Translations: one's own, private, peculiar, personal, individually, privately, separately, apart
Notes: This word can function as an adjective meaning 'one's own,' 'private,' or 'peculiar,' referring to something belonging to a specific person or group. It can also function as an adverb meaning 'privately,' 'separately,' or 'individually.' As an adjective, it agrees in gender, number, and case with the noun it modifies. As an adverb, it describes how an action is performed.
Inflection: Feminine, Nominative, Singular; Feminine, Accusative, Plural; Neuter, Nominative, Plural; Neuter, Accusative, Plural
Synonyms: ΑΥΤΟΥ, ΜΟΝΟΣ, ΞΕΧΩΡΙΣΤΑ
Etymology: From the Proto-Indo-European root *swe- (reflexive pronoun), meaning 'self.' It developed in Greek to refer to what is 'one's own' or 'private.'
G1391
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Part of Speech: Noun
Sounds like: DOK-say
Translations: glory, a glory, honor, an honor, splendor, a splendor, majesty, a majesty, renown, a renown, reputation, a reputation, dignity, a dignity
Notes: This word refers to glory, honor, splendor, or majesty. It can describe the inherent nature of God, the visible manifestation of His presence, or the esteem and reputation of a person. It is often used in contexts of praise, worship, or divine revelation. It can also refer to human reputation or dignity.
Inflection: Singular, Dative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΦΗΜΗ
Etymology: The word ΔΟΞΑ (doxa) comes from the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think, to suppose'. Over time, it evolved to mean 'opinion, reputation, honor, and then glory'.
G703
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Part of Speech: Noun
Sounds like: ah-reh-TEH
Translations: virtue, excellence, moral excellence, a virtue, an excellence
Notes: This word refers to moral excellence, virtue, or any quality that makes a person or thing outstanding. It encompasses a broad range of positive attributes, including moral goodness, courage, and effectiveness. In ancient Greek thought, it was often associated with the fulfillment of one's purpose or function. It is used to describe a state of moral goodness or a specific act of virtue.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΑΛΟΣΥΝΗ, ΑΓΑΘΟΣΥΝΗ, ΔΙΚΑΙΟΣΥΝΗ
Etymology: The etymology of 'ΑΡΕΤΗ' is uncertain, but it is thought to be related to the Greek verb 'αρέσκω' (areskō), meaning 'to please' or 'to be fitting'. It has been used since Homeric times to denote excellence of any kind.
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G5093
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Part of Speech: Adjective, Noun
Sounds like: TEE-mee-ah
Translations: precious, valuable, honorable, esteemed, costly, a precious thing, valuable things
Notes: This word describes something as having great value, being highly esteemed, or being costly. It can refer to material possessions that are expensive or to qualities that are honorable and worthy of respect. It can function as an adjective modifying a noun, or as a substantive noun itself, meaning 'a precious thing' or 'valuable things'.
Inflection: Feminine, Singular, Nominative or Vocative or Accusative; or Neuter, Plural, Nominative or Accusative
Synonyms: ΕΝΤΙΜΟΣ, ΠΟΛΥΤΕΛΗΣ
G3176
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Part of Speech: Adjective
Sounds like: MEH-giss-tah
Translations: greatest, very great, most great, greatest ones, very great ones, most great ones
Notes: This word is the superlative form of 'great', meaning 'greatest' or 'very great'. It is used to describe something or someone as being the utmost in size, importance, or degree. In the provided examples, it refers to 'great ones' or 'nobles', indicating people of high status or power.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΜΕΓΑΛΟΣ, ΥΠΕΡΜΕΓΕΘΗΣ
Etymology: The word ΜΕΓΑΣ (megas) comes from Proto-Indo-European *meǵ- meaning 'great'. The superlative form ΜΕΓΙΣΤΟΣ (megistos) is derived from this root.
G1862
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Part of Speech: Noun
Sounds like: ep-ang-GEL-ma-ta
Translations: promises, a promise, pledges, a pledge
Notes: This word refers to promises or pledges, often with a connotation of a divine or solemn declaration. It is used to describe assurances or commitments made, particularly in a religious context, such as God's promises to humanity.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΥΠΟΣΧΕΣΕΙΣ, ΔΩΡΕΑΙ
G1433
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Part of Speech: Verb
Sounds like: deh-DOH-ree-tai
Translations: has been given, has been granted, has been bestowed
Notes: This word is the perfect passive indicative form of the verb 'δωρέω' (dōreō), meaning 'to give freely' or 'to grant'. It indicates an action that was completed in the past and has ongoing results in the present, with the subject being the recipient of the action. It is used to express that something has been freely given or bestowed upon someone.
Inflection: Perfect, Passive, Indicative, 3rd Person, Singular
Synonyms: ΔΕΔΟΤΑΙ, ΚΕΧΑΡΙΣΤΑΙ
Etymology: The word δωρέω (dōreō) comes from the noun δῶρον (dōron), meaning 'gift'. It signifies the act of giving or bestowing a gift.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G3778
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Part of Speech: Pronoun
Sounds like: TOO-tone
Translations: of these, of them
Notes: This word is the genitive plural form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'these'. It is used to indicate possession or relationship, often translated as 'of these' or 'of them', referring to things or people previously mentioned or understood from context. It can refer to masculine, feminine, or neuter nouns.
Inflection: Plural, Genitive, All genders
Synonyms: ΕΚΕΙΝΩΝ
G1096
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Part of Speech: Verb
Sounds like: geh-NEES-theh
Translations: become, be, happen, come to pass
Notes: This word means 'to become,' 'to be,' or 'to happen.' It is a very common verb used to describe a change of state, an event taking place, or existence. It can be used in various contexts, such as 'you become,' 'they become,' or 'let them be.'
Inflection: Aorist, Middle Voice, Subjunctive Mood, Second Person Plural
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G2304
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Part of Speech: Adjective
Sounds like: THEY-ahs
Translations: of divine, of a divine, of the divine
Notes: This word is an adjective meaning 'divine' or 'godlike'. It is used to describe something that pertains to God or a god, or that possesses qualities associated with divinity. It can refer to divine power, nature, or origin. In this form, it is used to modify a feminine singular noun in the genitive case, indicating possession or origin.
Inflection: Genitive, Singular, Feminine
Synonyms: ΘΕΟΠΡΕΠΗΣ, ΘΕΟΦΙΛΗΣ
Etymology: The word ΘΕΙΟΣ (theios) comes from ΘΕΟΣ (theos), meaning 'God'. It refers to that which belongs to or is characteristic of God.
G5449
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Part of Speech: Noun
Sounds like: FYOO-seh-ohss
Translations: of nature, of birth, of origin, of kind, of character
Notes: This word refers to the inherent character, constitution, or essential quality of something or someone. It can also denote the process of birth or origin, or a specific kind or species. In the provided examples, it consistently refers to 'nature' in various contexts, such as the nature of an animal or the graces of nature.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΕΝΕΣΙΣ, ΟΥΣΙΑ, ΕΙΔΟΣ
G2844
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Part of Speech: Noun
Sounds like: koy-no-NOY
Translations: partners, companions, sharers, associates, partakers
Notes: This word refers to individuals who share in something with others, participate together, or are associated as companions or partners. It implies a joint involvement or common interest in an activity, possession, or experience.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΣΥΓΚΟΙΝΩΝΟΣ, ΜΕΤΟΧΟΣ, ΣΥΝΕΡΓΟΣ
G620
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Part of Speech: Verb
Sounds like: ah-po-FYOO-gon-tes
Translations: having escaped, having fled, having avoided
Notes: This word is a participle derived from the verb 'ἀποφεύγω' (apopheugo), meaning 'to flee away from' or 'to escape'. It describes an action of successful evasion or flight that has already occurred, often implying a separation from danger or an undesirable situation. It is used to describe someone who has completed the act of escaping.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΕΚΦΕΥΓΩ, ΔΙΑΦΕΥΓΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2889
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Part of Speech: Noun
Sounds like: KOH-smoh
Translations: to the world, for the world, to an adornment, for an adornment, to an order, for an order
Notes: This word is the dative singular form of the noun 'κόσμος' (kosmos). It refers to an orderly arrangement, an adornment, or the world itself, often implying the created universe or humanity. In its dative form, it typically indicates the indirect object of an action, meaning 'to' or 'for' the world, order, or adornment, depending on the context. It can also be used to indicate location or instrument.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ
Etymology: The word 'κόσμος' (kosmos) is of uncertain origin, but it is thought to be related to the verb 'κοσμέω' (kosmeō), meaning 'to arrange, to order, to adorn'. It originally referred to order or arrangement, particularly in military or governmental contexts, and later came to mean 'adornment' or 'decoration'. From there, it evolved to describe the ordered universe, and by extension, the world.
G1939
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Part of Speech: Noun
Sounds like: ep-ee-thoo-MEE-an
Translations: desire, a desire, lust, a lust, longing, a longing, craving, a craving
Notes: This word refers to a strong desire, longing, or craving. It can be used in both a positive sense (e.g., a desire for good things) and a negative sense (e.g., lust or covetousness), depending on the context. It describes an intense inclination or passion towards something.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΡΕΞΙΣ, ΠΟΘΟΣ, ΒΟΥΛΗ
G5356
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Part of Speech: Noun
Sounds like: fthor-AS
Translations: of corruption, of destruction, of decay, of ruin, of perishing
Notes: This word refers to the state of decay, ruin, or perishing. It signifies a process of deterioration or destruction, often implying a loss of original form or integrity. It is used to describe physical, moral, or spiritual corruption.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΩΛΕΙΑ, ΚΑΤΑΦΘΟΡΑ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: OW-toh
Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it
Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.
Inflection: Neuter, Nominative or Accusative, Singular
Synonyms: ΟΔΕ, ΟΥΤΟΣ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G4710
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Part of Speech: Noun
Sounds like: SPOO-dayn
Translations: haste, a haste, diligence, a diligence, earnestness, an earnestness, zeal, a zeal, eagerness, an eagerness, effort, an effort
Notes: This word refers to quickness, speed, or haste. It can also denote earnestness, diligence, or zealous effort in carrying out a task. It describes the quality of being eager and committed to something.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΑΧΟΣ, ΖΗΛΟΣ, ΕΠΙΜΕΛΕΙΑ
Etymology: The word ΣΠΟΥΔΗ (spoudē) is derived from the verb σπεύδω (speudō), meaning 'to hasten' or 'to be eager'. It reflects the concept of moving quickly or acting with earnestness.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sah
Translations: all, every, a whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it modifies a noun and must agree with it in gender, number, and case.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3933
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Part of Speech: Participle
Sounds like: par-eis-en-GAN-tes
Translations: having brought in besides, having contributed, having supplied, having added
Notes: This word is an aorist active participle, meaning 'having brought in besides' or 'having contributed'. It describes an action completed in the past, often indicating a supplementary or additional contribution. It is a compound word formed from 'para' (alongside, besides), 'eis' (into), and 'pherō' (to bring or carry).
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΕΙΣΦΕΡΩ, ΠΡΟΣΦΕΡΩ, ΣΥΝΕΙΣΦΕΡΩ
Etymology: The word παρεισφέρω (pareispherō) is a compound verb derived from παρά (para, 'alongside, besides'), εἰς (eis, 'into'), and φέρω (pherō, 'to bring, carry'). It literally means 'to bring in alongside' or 'to bring in besides'.
G5524
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Part of Speech: Verb
Sounds like: khor-ay-GAY-sah-teh
Translations: supply, provide, furnish, give, grant
Notes: This word is a verb meaning to supply, provide, or furnish something, often with the sense of doing so generously or abundantly. It implies a complete and ample provision, like equipping someone fully for a task or journey. It is used to describe the act of giving what is needed.
Inflection: Aorist, Active, Imperative, Second Person Plural
Synonyms: ΠΑΡΕΧΩ, ΔΙΔΩΜΙ, ΠΡΟΝΟΕΩ
G2023
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Part of Speech: Verb
Sounds like: ep-ee-khor-ay-GAY-sah-teh
Translations: you supplied, you provided, you furnished, you gave, you contributed
Notes: This word is a compound verb, combining 'epi' (upon, in addition to) and 'choregeo' (to lead a chorus, to supply). It means to supply, provide, or furnish abundantly, often with the sense of adding to or supplementing what is already present. It implies a generous and complete provision.
Inflection: Aorist, Active, Indicative, Second Person, Plural
Synonyms: ΠΑΡΕΧΩ, ΔΙΔΩΜΙ, ΧΟΡΗΓΕΩ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G4102
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Part of Speech: Noun
Sounds like: PIS-tee
Translations: faith, belief, trust, faithfulness, a faith, a belief, a trust
Notes: This word refers to faith, belief, or trust. It can also denote faithfulness or trustworthiness. It is commonly used in religious contexts to describe belief in God or Christ, but also in secular contexts to describe trust or loyalty between people. It is a feminine noun.
Inflection: Singular, Nominative or Vocative
Synonyms: ΕΛΠΙΣ, ΑΛΗΘΕΙΑ, ΕΜΠΙΣΤΟΣ
Etymology: From the root ΠΕΙΘΩ (peitho), meaning 'to persuade' or 'to be persuaded'. It conveys the idea of being convinced or having confidence in something or someone.
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G0703
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Part of Speech: Noun
Sounds like: ah-reh-TEN
Translations: virtue, excellence, moral excellence, a virtue, an excellence, a moral excellence
Notes: This word refers to moral excellence, virtue, or goodness. It describes a quality of high moral standing or inherent goodness. It is often used in a moral or ethical sense to denote uprightness of character or praiseworthy conduct.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΛΟΚΑΓΑΘΙΑ, ΔΙΚΑΙΟΣΥΝΗ, ΑΓΑΘΟΣΥΝΗ
Etymology: The etymology of ΑΡΕΤΗ is uncertain, but it is thought to be derived from the same root as the Greek word for 'best' (ἀριστος, aristos), implying a sense of being the best or excellent in some quality.
G1108
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Part of Speech: Noun
Sounds like: GNO-sin
Translations: knowledge, a knowledge, understanding, a knowing
Notes: This word refers to knowledge or understanding, often implying a personal or experiential knowing rather than mere intellectual acquaintance. It can be used in various contexts to describe insight, recognition, or comprehension of facts, truths, or spiritual realities. It is often used in a general sense, but can also refer to specific knowledge.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΠΙΓΝΩΣΙΣ, ΣΟΦΙΑ, ΣΥΝΕΣΙΣ
G1108
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Part of Speech: Noun
Sounds like: GNO-see
Translations: knowledge, understanding, a knowledge, (to) knowledge, (to) understanding
Notes: This word refers to knowledge, understanding, or wisdom. It is a feminine noun. In its dative form, it indicates the recipient or object of an action related to knowledge, often translated with 'to' or 'for'. It can also appear as an accusative form in some contexts, particularly in older or poetic usage, or if diacritics are omitted.
Inflection: Singular, Dative, Feminine (potentially Accusative, Feminine, Singular if diacritics are omitted or in poetic/older forms)
Synonyms: ΣΟΦΙΑ, ΕΠΙΓΝΩΣΙΣ
Etymology: The word ΓΝΩΣΙΣ comes from the Proto-Indo-European root *ǵneh₃- meaning 'to know'. It is related to the verb γιγνώσκω (gignōskō), 'to know' or 'to come to know'.
G1466
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Part of Speech: Noun
Sounds like: eng-KRA-tee-an
Translations: self-control, temperance, continence, self-restraint, a self-control
Notes: This word refers to the virtue of self-control or temperance, particularly in relation to one's desires and passions. It implies a mastery over one's impulses, especially those related to physical appetites, sexual desires, or emotional reactions. It describes the ability to hold oneself in, to be disciplined, and to exercise restraint.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΩΦΡΟΣΥΝΗ, ΕΓΚΡΑΤΗΣ
G1466
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Part of Speech: Noun
Sounds like: eng-KRAH-tee-ah
Translations: self-control, temperance, continence, self-restraint, a self-control
Notes: This word refers to the virtue of self-control, particularly in regard to one's desires and passions. It signifies the ability to master one's impulses and maintain discipline over oneself. It is often used in a moral or ethical context, describing a person who exercises restraint over their appetites and actions.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΩΦΡΟΣΥΝΗ, ΕΓΚΡΑΤΕΙΑ
Etymology: Derived from the Greek preposition 'en' (in) and 'kratos' (strength, power). It literally means 'in power' or 'having power over oneself', thus leading to the meaning of self-control or mastery.
G5281
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Part of Speech: Noun
Sounds like: hoo-po-mo-NAYNE
Translations: endurance, steadfastness, perseverance, patience, a patience, an endurance
Notes: This word refers to the capacity to endure or bear up under difficult circumstances, often with a sense of steadfastness and patient persistence. It implies remaining firm and constant in the face of trials, afflictions, or opposition, rather than giving up or succumbing to despair. It can be used to describe the quality of a person who patiently waits for something or who bravely withstands hardship.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΡΤΕΡΙΑ, ΑΝΔΡΙΑ, ΑΝΔΡΕΙΑ
G5281
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Part of Speech: Noun
Sounds like: hoo-po-mo-NEE
Translations: endurance, patience, perseverance, steadfastness, a patience, an endurance, a perseverance, a steadfastness
Notes: This word refers to the capacity to endure or bear up under difficult circumstances, often with a sense of steadfastness or patient waiting. It is a compound word formed from the preposition ΥΠΟ (HYPO), meaning 'under', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. Thus, it literally means 'a remaining under' or 'a bearing up under'. It describes the quality of not giving in to adversity or suffering, but rather maintaining one's resolve and hope.
Inflection: Singular, Nominative, Accusative, or Dative, Feminine
Synonyms: ΚΑΡΤΕΡΙΑ, ΑΝΔΡΙΑ, ΜΑΚΡΟΘΥΜΙΑ
Etymology: From the Greek preposition ΥΠΟ (HYPO), meaning 'under', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. It describes the act of remaining steadfast under pressure or difficulty.
G2150
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Part of Speech: Noun
Sounds like: yoo-SEB-ee-ahn
Translations: piety, godliness, reverence, a piety, a godliness, a reverence
Notes: This word refers to piety or godliness, specifically a reverence and devotion towards God. It describes a life characterized by respect for divine things and a commitment to religious duties. It is often used in contexts discussing moral and spiritual uprightness.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΕΟΣΕΒΕΙΑ, ΕΥΛΑΒΕΙΑ
Etymology: The word ΕΥΣΕΒΕΙΑ (eusebeia) is a compound word derived from two Greek terms: ΕΥ (eu), meaning 'well' or 'good', and ΣΕΒΟΜΑΙ (sebomai), meaning 'to worship' or 'to revere'. Thus, it literally means 'well-worship' or 'good reverence'.
G2150
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Part of Speech: Noun
Sounds like: yoo-SEH-bee-ah
Translations: piety, godliness, reverence, devotion, a piety, a godliness
Notes: This word refers to a proper attitude towards God, characterized by reverence, devotion, and a life lived in accordance with divine will. It encompasses both an inner disposition and outward actions that demonstrate respect and obedience to God. It is often translated as 'godliness' or 'piety'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΕΟΣΕΒΕΙΑ, ΕΥΛΑΒΕΙΑ
Etymology: From the Greek words 'eu' (good, well) and 'sebomai' (to worship, to be devout). Thus, it literally means 'well-worshiping' or 'well-revering', indicating a proper and respectful attitude towards the divine.
G5360
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Part of Speech: Noun
Sounds like: fee-lah-del-FEE-ahn
Translations: brotherly love, love of the brethren, a brotherly love
Notes: This word refers to the love or affection for one's brothers or fellow human beings, especially within a community or group. It is a compound word derived from 'φίλος' (philos), meaning 'beloved, friend', and 'ἀδελφός' (adelphos), meaning 'brother'. It emphasizes a strong bond of affection and care among those who are united, often used in a spiritual or communal sense.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΓΑΠΗ, ΣΤΟΡΓΗ
Etymology: The word ΦΙΛΑΔΕΛΦΙΑ is a compound of φίλος (philos), meaning 'beloved' or 'friend', and ἀδελφός (adelphos), meaning 'brother'. It literally means 'love of brothers' or 'brotherly love'.
G5360
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Part of Speech: Noun
Sounds like: fee-lah-del-FEE-ah
Translations: brotherly love, love of brothers, affection for brethren, a brotherly love
Notes: This word refers to the love or affection shared among brothers or, more broadly, among fellow members of a community or faith. It is a compound word formed from 'φίλος' (philos), meaning 'loving' or 'dear', and 'ἀδελφός' (adelphos), meaning 'brother'. It describes a deep bond of affection and care, often used in a spiritual or communal sense.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΑΓΑΠΗ, ΦΙΛΙΑ
Etymology: The word ΦΙΛΑΔΕΛΦΙΑ is a compound of two Greek words: φίλος (philos), meaning 'dear' or 'loving', and ἀδελφός (adelphos), meaning 'brother'. It literally translates to 'brother-loving' or 'love of brothers'.
G0026
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Part of Speech: Noun
Sounds like: ah-gah-PAYN
Translations: love, a love
Notes: This word refers to a deep, unconditional, and benevolent love, often used in a spiritual or divine sense. It is a noun and in this form, it functions as the direct object of a verb, indicating that it is the recipient of an action.
Inflection: Singular, Accusative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
Etymology: The word ἀγάπη (agapē) is of uncertain origin, but it is a common term in Koine Greek, particularly prominent in the New Testament to describe divine and selfless love.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G5225
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Part of Speech: Participle, Noun
Sounds like: hoo-PAR-khon-tah
Translations: possessions, goods, property, a possession, existing things, things that exist
Notes: This word is a present active participle of the verb 'υπάρχω' (hyparchō), meaning 'to exist' or 'to be'. When used as a noun, it refers to one's existing things, possessions, or property. It describes what someone has or owns, often in a material sense. It can also refer to things that are currently in existence or are present.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΚΤΗΜΑΤΑ, ΟΥΣΙΑ, ΠΛΟΥΤΟΣ
G4121
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Part of Speech: Verb, Participle
Sounds like: pleh-oh-NAH-zon-tah
Translations: abounding, increasing, overflowing, excelling, being in abundance, having more than enough, being more than enough, superabounding
Notes: This word describes something that is in abundance, increasing, or overflowing. As a participle, it functions like an adjective or adverb, modifying a noun or verb to indicate that the subject is abounding or excelling in something. It can also mean to have more than enough or to superabound.
Inflection: Present, Active, Participle, Accusative, Singular, Masculine or Neuter; or Present, Active, Participle, Nominative or Accusative, Plural, Neuter
Synonyms: ΠΕΡΙΣΣΕΥΩ, ΥΠΕΡΠΕΡΙΣΣΕΥΩ
Etymology: The word ΠΛΕΟΝΑΖΩ comes from the Greek word πλέον (pleon), meaning 'more' or 'greater'. It signifies an increase or abundance.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G0692
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Part of Speech: Adjective, Proper Noun
Sounds like: AR-goos
Translations: idle, lazy, unprofitable, useless, of Argos, of Argus
Notes: This word can function as an adjective meaning 'idle' or 'lazy,' describing someone who is inactive or unproductive. It can also refer to something that is 'unprofitable' or 'useless.' Additionally, it can be a proper noun referring to the city of Argos in Greece, or to the mythological figure Argus.
Inflection: Masculine, Feminine, or Neuter, Genitive, Singular; or Masculine, Accusative, Plural
Synonyms: ΑΚΑΡΠΟΣ, ΑΡΓΙΑ
Etymology: The adjective 'argos' comes from 'a-' (privative alpha, meaning 'not') and 'ergon' (meaning 'work'), thus literally 'without work' or 'idle'. The proper noun 'Argos' refers to the ancient city in Greece, whose name has a separate, less certain etymology, possibly related to 'bright' or 'shining'.
G3761
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Part of Speech: Conjunction, Adverb
Sounds like: OO-deh
Translations: and not, neither, nor, not even, not
Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.
Inflection: Does not inflect
Synonyms: ΟΥΤΕ, ΜΗΔΕ
Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').
G175
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Part of Speech: Adjective
Sounds like: ah-KAR-poos
Translations: unfruitful, unproductive, barren
Notes: This word describes something that does not bear fruit or produce results. It can refer to land that is barren, or metaphorically to a person or action that is unproductive or yields no spiritual benefit.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ΑΝΕΝΕΡΓΗΤΟΣ, ΑΠΡΑΚΤΟΣ
Etymology: Derived from the negative prefix 'α-' (a-) meaning 'not' and 'καρπός' (karpos) meaning 'fruit'. Thus, it literally means 'without fruit'.
G3761
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Part of Speech: Conjunction, Adverb
Sounds like: OO-deh
Translations: not even, neither, nor, not, and not
Notes: This word is a compound negative particle, formed from the conjunction 'οὐ' (ou, meaning 'not') and the enclitic 'δέ' (de, meaning 'but' or 'and'). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or words, indicating a strong denial or exclusion. When used with other negative words, it reinforces the negation.
Inflection: Does not inflect
Synonyms: ΟΥ, ΜΗ, ΟΥΤΕ
Etymology: The word οὐδέ is a compound of the negative particle οὐ (ou, 'not') and the conjunction δέ (de, 'but, and'). It emphasizes a negation, meaning 'not even' or 'neither/nor'.
G2525
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Part of Speech: Verb
Sounds like: kah-this-TEE-sin
Translations: appoints, establishes, sets, places, restores, brings back
Notes: This verb means to appoint, establish, set, or place someone or something in a particular position or state. It can also mean to restore or bring back to a former condition. It is used to describe the act of putting someone in authority, settling a matter, or causing something to be in a certain place.
Inflection: Present Active Indicative, Third Person Singular
Synonyms: ΤΙΘΗΜΙ, ΟΡΙΖΩ, ΤΑΣΣΩ
Etymology: The word καθίστημι is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. Thus, it literally means 'to set down' or 'to establish'.
G1922
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Part of Speech: Noun
Sounds like: ep-ig-NOH-sin
Translations: knowledge, full knowledge, accurate knowledge, recognition, a knowledge
Notes: This word refers to a precise, accurate, or full knowledge, often implying a deeper understanding or recognition rather than mere acquaintance. It is a compound word formed from 'epi' (upon, in addition to) and 'gnosis' (knowledge), suggesting an intensified or complete form of knowledge. It is frequently used in a spiritual or theological context to denote a true and saving knowledge of God or divine truth.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ, ΣΟΦΙΑ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3918
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Part of Speech: Verb
Sounds like: par-ES-tin
Translations: is present, is at hand, is near, is here, is come
Notes: This word is a compound verb, formed from the preposition ΠΑΡΑ (para, meaning 'beside' or 'near') and the verb ΕΙΜΙ (eimi, meaning 'to be'). It means 'to be present', 'to be at hand', or 'to be near'. It is often used to indicate that something is imminent or has arrived.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΕΓΓΥΣ, ΕΦΕΣΤΗΚΕΝ, ΗΚΕΙ
Etymology: The word ΠΑΡΕΙΜΙ is a compound of the Greek preposition ΠΑΡΑ (para), meaning 'beside' or 'near', and the verb ΕΙΜΙ (eimi), meaning 'to be'. Its meaning is derived directly from the combination of these two elements.
G5185
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Part of Speech: Adjective, Noun
Sounds like: TOO-flos
Translations: blind, a blind person
Notes: This word describes someone who is unable to see, either physically or spiritually. It can be used as an adjective to modify a noun (e.g., 'a blind man') or as a substantive noun itself to refer to a blind person (e.g., 'the blind'). In a metaphorical sense, it can refer to a lack of understanding or spiritual insight.
Inflection: Nominative, Singular, Masculine or Feminine
Synonyms: ΑΟΡΑΤΟΣ, ΑΝΟΜΜΑΤΟΣ
Etymology: The origin of the word 'ΤΥΦΛΟΣ' is uncertain, but it is thought to be related to a root meaning 'to smoke' or 'to be dim', suggesting a connection to obscured vision.
G1510
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Part of Speech: Verb
Sounds like: ES-tee
Translations: is, he is, she is, it is, there is, exists, it exists, it is possible
Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.
G3466
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Part of Speech: Verb, Adjective
Sounds like: moo-oh-PAH-zohn
Translations: being nearsighted, one who is nearsighted, shortsighted, blind, squinting
Notes: This word is a present active participle, describing someone who is nearsighted or shortsighted, literally or figuratively. In a figurative sense, it refers to someone who is spiritually blind or lacks foresight, unable to see clearly or understand spiritual truths. It can be used to describe a state of being or an action of squinting or blinking due to poor vision.
Inflection: Singular, Nominative, Masculine, Present, Active, Participle
Synonyms: ΤΥΦΛΟΣ, ΑΟΡΑΤΟΣ
Etymology: The word μύωπάζω (myōpazō) is derived from μύωψ (myōps), meaning 'nearsighted' or 'squinting', which itself comes from μύω (myō), 'to close the eyes, to shut', and ὤψ (ōps), 'eye'. Thus, it literally means 'to close the eyes' or 'to squint with the eyes'.
G2990
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Part of Speech: Noun
Sounds like: LAY-thayn
Translations: forgetfulness, oblivion, a forgetfulness, an oblivion
Notes: This word is a scribal abbreviation for ΛΗΘΗΝ (lēthēn), the accusative singular form of the noun ΛΗΘΗ (lēthē). It refers to the state of forgetfulness or oblivion. In context, it often implies a state where something is forgotten or passed into obscurity. For example, one might 'fall into oblivion' or 'suffer from forgetfulness'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΜΝΗΣΤΙΑ, ΕΠΙΛΗΘΗΣ
Etymology: From the root λανθάνω (lanthanō), meaning 'to escape notice', 'to be hidden', or 'to forget'.
G2983
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Part of Speech: Verb, Participle
Sounds like: lah-BOHN
Translations: taking, having taken, receiving, having received, seizing, having seized
Notes: This word is an aorist active participle derived from the verb 'λαμβάνω' (lambanō), meaning 'to take,' 'to receive,' or 'to seize.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It often indicates the means or circumstance by which another action takes place. For example, 'having taken the book, he read it' or 'receiving the gift, she smiled.'
Inflection: Aorist, Active, Participle, Singular, Masculine, Nominative
Synonyms: ΚΟΜΙΣΑΜΕΝΟΣ, ΔΕΞΑΜΕΝΟΣ, ΕΙΛΗΦΩΣ
G2512
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Part of Speech: Noun
Sounds like: kah-thah-rees-MOO
Translations: of purification, of cleansing, of a cleansing, of a purification
Notes: This word refers to the act or process of making something clean, pure, or free from defilement, whether physical, moral, or ceremonial. It is often used in religious contexts to describe ritual cleansing or purification from sin. It can be used in sentences like 'the day of purification' or 'the blood of cleansing'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΑΘΑΡΟΤΗΣ, ΑΓΝΙΣΜΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3819
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Part of Speech: Adverb
Sounds like: pa-LAI
Translations: long ago, of old, formerly, anciently
Notes: This word is an adverb of time, meaning 'long ago' or 'of old'. It is used to refer to events or states that occurred in the distant past. It can modify verbs, adjectives, or other adverbs, indicating that the action or quality described happened or existed a considerable time before the present.
Inflection: Does not inflect
Synonyms: ΑΝΩΘΕΝ, ΠΡΟΤΕΡΟΝ
Etymology: From the Proto-Indo-European root meaning 'to spread, flat'. In Greek, it developed to refer to something that is 'old' or 'ancient', leading to its use as an adverb for 'long ago'.
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-mah-ton
Translations: of sins, of trespasses, of errors, of a sin, of a trespass, of an error
Notes: This word refers to a sin, a trespass, or an error. It denotes an act of missing the mark or deviating from what is right. In this form, it is the genitive plural, indicating possession or origin, often translated as 'of sins' or 'concerning sins'.
Inflection: Genitive, Plural, Neuter
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΔΙΚΙΑ
G1352
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Part of Speech: Conjunction
Sounds like: DEE-oh
Translations: therefore, wherefore, for this reason, on account of which
Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.
Inflection: Does not inflect
Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ
Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.
G3123
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Part of Speech: Adverb
Sounds like: MAHL-lon
Translations: more, rather, much more, especially
Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.
Inflection: Does not inflect
Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ
Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, countrymen, kinsmen
Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ
G4704
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Part of Speech: Verb
Sounds like: spoo-DAH-sah-teh
Translations: strive, be diligent, make haste, endeavor, be eager, give diligence
Notes: This word means to make an effort, to be diligent, or to show eagerness in doing something. It implies a sense of urgency and earnestness. It is often used as an imperative, urging someone to act quickly and with zeal.
Inflection: Aorist, Active, Imperative, 2nd Person, Plural
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΚΟΠΙΑΩ, ΠΟΝΕΩ
G2570
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Part of Speech: Adjective
Sounds like: kah-LON
Translations: good, beautiful, noble, excellent, right, of good, of beautiful, of noble, of excellent, a good thing, a beautiful thing, a noble thing, an excellent thing
Notes: This word is an adjective meaning good, beautiful, noble, or excellent. It describes the quality or nature of something or someone. It can refer to moral goodness, physical beauty, or high quality. It is used to modify nouns, agreeing with them in gender, number, and case.
Inflection: Masculine, Genitive, Plural; or Neuter, Nominative, Singular; or Neuter, Accusative, Singular
Synonyms: ΑΓΑΘΟΣ, ΧΡΗΣΤΟΣ, ΕΥΓΕΝΗΣ
G2041
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Part of Speech: Noun
Sounds like: ER-gohn
Translations: of work, of deed, of labor, of action, of task
Notes: This word refers to the result of an action, a deed, or a task. It is often used in the context of human activity or divine operation, emphasizing the outcome or product of an effort. It can also refer to a specific act or a body of work.
Inflection: Plural, Genitive, Neuter
Synonyms: ΠΡΑΞΕΩΝ, ΔΡΑΣΕΩΝ, ΠΟΙΗΜΑΤΩΝ
G0949
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Part of Speech: Adjective
Sounds like: beh-BAH-ee-an
Translations: sure, steadfast, firm, certain, secure, a sure (thing), a firm (thing)
Notes: This word describes something that is firm, steadfast, or certain. It implies reliability and security. As an adjective, it modifies a noun, indicating that the noun possesses the quality of being stable or trustworthy. For example, it can describe a firm foundation, a sure hope, or a steadfast promise.
Inflection: Accusative, Singular, Feminine
Synonyms: ΑΣΦΑΛΗΣ, ΣΤΕΡΕΟΣ, ΜΟΝΙΜΟΣ
G2821
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Part of Speech: Noun
Sounds like: KLEE-sin
Translations: call, a call, calling, a calling, invitation, an invitation, summons, a summons
Notes: This word is a noun that refers to a call, a summons, or an invitation. It can be used in various contexts, such as a divine calling, an invitation to an event, or a summons to appear somewhere. It is often used to describe a specific purpose or destiny to which one is called.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΚΛΗΣΙΣ, ΠΡΟΣΚΛΗΣΙΝ
G1589
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Part of Speech: Noun
Sounds like: ek-loh-GAYN
Translations: election, choice, selection, an election, a choice, a selection
Notes: This word is a noun that refers to the act of choosing, selecting, or picking out. In a theological context, especially in the Koine Greek of the New Testament, it often refers to God's act of choosing or selecting individuals or groups for a specific purpose, such as salvation or service. It can also refer to the chosen group itself. It is used to describe a deliberate and purposeful selection.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΙΡΕΣΙΣ, ΕΠΙΛΟΓΗ
Etymology: The word ΕΚΛΟΓΗ (eklogē) is derived from the Greek verb ἐκλέγω (eklegō), meaning 'to pick out, choose, select'. It is formed from the preposition ἐκ (ek), meaning 'out of', and the verb λέγω (legō), meaning 'to gather, pick, say'.
G4160
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Part of Speech: Verb
Sounds like: poy-EE-sthai
Translations: to make, to do, to create, to produce, to perform, to cause, to bring about, to appoint, to observe, to celebrate
Notes: This word is the present middle/passive infinitive form of the verb 'ποιέω' (poieō). It generally means 'to make' or 'to do', but in the middle voice, it often implies 'to make for oneself' or 'to do for oneself', or 'to cause to be done'. It can also be used idiomatically in various contexts, such as 'to perform' an action, 'to celebrate' a festival, or 'to appoint' someone. It is a very common and versatile verb in Koine Greek.
Inflection: Present, Middle or Passive, Infinitive
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G4160
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Part of Speech: Verb
Sounds like: poy-OON-tes
Translations: doing, making, performing, practicing, those who do, those who make
Notes: This word is a present active participle derived from the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. As a participle, it functions like an adjective or adverb, describing an ongoing action. In the provided context, it refers to 'those who are doing' or 'those who are making' something, often implying a continuous or habitual action.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G4422
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Part of Speech: Verb
Sounds like: PTEH-seh-teh
Translations: you cower, you are terrified, you flee in terror
Notes: This word is likely a misspelling or variant of the Koine Greek verb "πτήσσετε" (ptessete), which is the second person plural present active indicative form of "πτήσσω" (ptesso). It means "to cower," "to be terrified," or "to flee in terror." It describes a state of fear or shrinking away from something. It would be used in a sentence to describe multiple people experiencing such a state.
Inflection: Second Person, Plural, Present, Active, Indicative
Synonyms: ΦΟΒΕΩ, ΔΕΙΛΙΑΩ
Etymology: The word "πτήσσω" (ptesso) is of uncertain origin, possibly related to the Proto-Indo-European root meaning 'to fly' or 'to fall', but in Greek, it developed the meaning of 'to cower' or 'to shrink from fear'.
G4218
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Part of Speech: Adverb
Sounds like: PO-teh
Translations: at some time, ever, once, formerly, when, at any time, sometime
Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.
Inflection: Does not inflect
Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ
Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G4146
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Part of Speech: Adverb
Sounds like: PLOO-see-ohs
Translations: richly, abundantly, bountifully, generously
Notes: This word is an adverb meaning "richly" or "abundantly." It describes an action that is performed in a rich, plentiful, or generous manner. It emphasizes the great quantity or extent of something, often implying a lavish or overflowing supply. For example, one might give richly, pour out abundantly, or be supplied bountifully.
Inflection: Does not inflect
Synonyms: ΑΦΘΟΝΩΣ, ΔΑΨΙΛΩΣ, ΠΕΡΙΣΣΩΣ
G2023
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Part of Speech: Verb
Sounds like: eh-pee-kho-ray-gee-THEH-seh-tai
Translations: will be supplied, will be furnished, will be provided, will be given, will be ministered
Notes: This word is the future passive indicative, third person singular form of the verb 'epichorēgeō'. It means 'to be supplied', 'to be furnished', or 'to be provided'. It implies a generous or abundant provision, often with the idea of a continuous supply or a full measure. The word is a compound of 'epi' (upon, in addition to) and 'chorēgeō' (to supply, to provide), which originally referred to the leader of a chorus who bore the expenses of the performance.
Inflection: Third Person, Singular, Future, Passive, Indicative
Synonyms: ΧΟΡΗΓΕΩ, ΠΑΡΕΧΩ, ΔΙΔΩΜΙ
G1529
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Part of Speech: Noun
Sounds like: EYE-so-dos
Translations: entrance, an entrance, way in, coming in, entry, access
Notes: This word refers to the act of entering or coming in, or the place through which one enters, such as a doorway or gate. It can also denote the right or opportunity to enter, or the act of arrival. In a broader sense, it can refer to the beginning or commencement of something.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΙΣΟΔΕΥΣΙΣ, ΠΡΟΣΟΔΟΣ
Etymology: From the preposition ΕΙΣ (EIS), meaning 'into' or 'to', and ΟΔΟΣ (HODOS), meaning 'way' or 'road'. It literally means 'a way into'.
G0166
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Part of Speech: Adjective
Sounds like: ahee-OH-nee-on
Translations: eternal, everlasting, age-long, perpetual, an eternal thing, an everlasting thing
Notes: This word describes something that pertains to an age (αἰών), often implying endless duration or a specific period. It can refer to something that is without end, or something that belongs to a particular age or epoch. It is frequently used to describe the nature of God, life, or punishment, emphasizing their enduring quality.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΙΔΙΟΣ, ΑΤΕΛΕΥΤΗΤΟΣ
G0932
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Part of Speech: Noun
Sounds like: bah-see-LEE-ahn
Translations: kingdom, a kingdom, kingship, royal power, reign
Notes: This word refers to a kingdom, a realm, or the abstract concept of kingship or royal power. It can also denote the act of reigning or the period of a reign. As an accusative singular, it typically functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΑΣΙΛΕΥΣ, ΒΑΣΙΛΕΥΩ
G3195
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Part of Speech: Verb
Sounds like: MEL-lay-soh
Translations: I will be about to, I shall be about to, I will intend, I will be going to
Notes: This word is a verb indicating future intention, imminence, or being on the point of doing something. It is often used with an infinitive to express what someone is about to do or what is about to happen. It conveys a sense of being 'on the verge' or 'destined' to do something.
Inflection: First Person, Singular, Future, Indicative, Active
Etymology: The word ΜΕΛΛΩ comes from Proto-Indo-European, meaning 'to delay, hesitate'. In Greek, it evolved to signify being about to do something, often with a sense of delay or expectation.
G104
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Part of Speech: Adverb
Sounds like: ah-EE
Translations: always, ever, continually, at all times
Notes: This word is an adverb meaning 'always' or 'ever'. It indicates something that is continuous, perpetual, or happens at all times without interruption. It can be used to describe an action or state that is ongoing or never ceases.
Inflection: Does not inflect
Synonyms: ΔΙΑΠΑΝΤΟΣ, ΔΙΗΝΕΚΩΣ
Etymology: From an ancient root meaning 'ever' or 'always'.
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G5279
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Part of Speech: Verb
Sounds like: hoo-po-MIM-nis-kin
Translations: to remind, to put in mind, to cause to remember, to remember
Notes: This verb means to remind someone of something, or to bring something to their remembrance. It can also mean to remember something oneself, especially when used in the passive voice. It implies causing a recollection or bringing a past event or fact to mind. The word is a compound of 'ὑπό' (hypo, under/subtly) and 'μιμνήσκω' (mimnesko, to remind/remember).
Inflection: Infinitive, Present, Active
Synonyms: ΑΝΑΜΙΜΝΗΣΚΩ, ΜΝΗΜΟΝΕΥΩ
Etymology: The word is a compound of the preposition 'ὑπό' (hypo), meaning 'under' or 'by', and the verb 'μιμνήσκω' (mimnesko), meaning 'to remind' or 'to remember'. The prefix 'ὑπό' often adds a nuance of subtlety, suggestion, or a gentle prompting to the act of reminding.
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G2539
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Part of Speech: Conjunction, Adverb
Sounds like: KAI-per
Translations: although, though, even though, even if, notwithstanding
Notes: This word is a compound particle used to introduce a concessive clause, meaning 'although' or 'even though'. It indicates that something is true despite a contrary condition or circumstance. It often appears with a participle, expressing a concession.
Inflection: Does not inflect
Synonyms: ΕΙ ΚΑΙ, ΚΑΙ
Etymology: ΚΑΙΠΕΡ is a compound word formed from the conjunction ΚΑΙ (kai), meaning 'and' or 'even', and the particle ΠΕΡ (per), which is an intensive particle. Together, they form a strong concessive meaning.
G1492
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Part of Speech: Participle
Sounds like: ee-DOH-tas
Translations: knowing, having known, seeing, having seen, understanding, perceiving
Notes: This word is a participle derived from the verb 'oida', meaning 'to know' or 'to see'. It describes someone who is in a state of knowing or having seen something, often implying a deep understanding or perception. It functions like an adjective or adverb, modifying a noun or verb to indicate that the subject possesses knowledge or has experienced something firsthand. For example, it could be used to describe 'the knowing ones' or 'those who have seen'.
Inflection: Masculine, Accusative, Plural, Perfect Active Participle
Synonyms: ΓΙΝΩΣΚΟΝΤΑΣ, ΕΠΙΣΤΑΜΕΝΟΥΣ
Etymology: The verb 'oida' (from which 'idotas' is derived) is a perfect tense form that functions as a present tense, meaning 'I know' (literally 'I have seen'). It comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'.
G4741
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Part of Speech: Verb
Sounds like: es-tay-RIG-meh-noos
Translations: established, strengthened, confirmed, fixed, made firm
Notes: This word is a perfect passive participle, masculine plural, accusative case, derived from the verb 'στηρίζω' (stērizō). It describes something or someone that has been made firm, established, or strengthened. It implies a state of being made stable or resolute, often in a spiritual or moral sense.
Inflection: Perfect, Passive, Participle, Masculine, Plural, Accusative
Synonyms: ΒΕΒΑΙΟΥΣ, ΕΔΡΑΙΟΥΣ, ΠΗΓΝΥΜΙ
G3952
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Part of Speech: Noun
Sounds like: pa-roo-SEE
Translations: (to) presence, (to) coming, (to) arrival, (to) advent, (to) appearance
Notes: This word refers to the act of being present, a coming, or an arrival. It can also denote the advent or appearance of someone or something. In Koine Greek, it is often used to describe the coming or presence of a person, especially in a significant or official capacity. The form 'ΠΑΡΟΥΣΗ' is an inflected form of the noun 'ΠΑΡΟΥΣΙΑ'.
Inflection: Singular, Dative, Feminine
Synonyms: ΕΠΙΦΑΝΕΙΑ, ΕΛΕΥΣΙΣ
Etymology: From Ancient Greek 'πάρειμι' (pareimi, 'to be present, to be near') and '-σία' (-sia, a suffix forming abstract nouns). It literally means 'being present' or 'a coming alongside'.
G0225
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Part of Speech: Noun
Sounds like: ah-lay-THEE-ah
Translations: truth, a truth
Notes: This word refers to truth, reality, or sincerity. It is often used to denote what is factual, genuine, or morally upright. It can be used in various contexts, such as speaking the truth, living in truth, or referring to the divine truth.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ
Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness”). Thus, literally, 'un-forgetfulness' or 'that which is not hidden'.
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-on
Translations: just, righteous, right, fair, innocent, a just thing, a righteous thing, justice, righteousness
Notes: ΔΙΚΑΙΟΝ is the neuter singular form of the adjective ΔΙΚΑΙΟΣ, meaning 'just' or 'righteous'. It can describe something that is morally right, fair, or in accordance with divine law. When used as a noun, it refers to 'what is right' or 'justice' itself.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
G2233
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Part of Speech: Verb
Sounds like: hee-GOO-meh
Translations: I lead, I consider, I think, I regard, I account, I suppose, I rule
Notes: This word is a verb meaning 'to lead' or 'to guide'. It can also mean 'to consider', 'to think', 'to regard', or 'to account'. Its meaning often depends on the context, sometimes referring to physical leadership and other times to mental processes of judgment or estimation.
Inflection: Present, Active, Indicative, First Person, Singular
Synonyms: ΝΟΜΙΖΩ, ΟΙΟΜΑΙ, ΚΡΙΝΩ
Etymology: The word comes from the Greek root ἄγω (agō), meaning 'to lead'. It developed to mean 'to lead the way', 'to be a leader', and by extension, 'to consider' or 'to think'.
G1909
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Part of Speech: Preposition
Sounds like: EF
Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of
Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.
Inflection: Does not inflect (elided form of a preposition)
G3745
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Part of Speech: Adjective, Adverb
Sounds like: OH-son
Translations: as much as, as many as, as great as, how much, how many, how great, as far as, as long as, as soon as, as
Notes: This word is a relative adjective or pronominal adjective, meaning 'as much as' or 'as many as'. It is often used to indicate quantity, extent, or degree. When used as an adverb, it can mean 'as far as', 'as long as', or 'as soon as'. It can introduce a clause that specifies a measure or comparison. For example, 'as much as you want' or 'as many people as there are'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΠΟΣΟΣ, ΗΛΙΚΟΣ
Etymology: From the demonstrative pronoun *ho* (the) and the suffix -sos, indicating quantity or measure. It is related to ὅς (hos, 'who, which') and τοσοῦτος (tosoutos, 'so great, so much').
G1510
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Part of Speech: Verb
Sounds like: EYE-mee
Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass
Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.
Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toh
Translations: (to) this, (for) this, (by) this, (in) this, (with) this
Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G4638
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Part of Speech: Noun
Sounds like: skay-NOH-mah-tee
Translations: to a tent, to a tabernacle, to a dwelling, to a habitation, to a booth
Notes: This word refers to a temporary dwelling, a tent, or a tabernacle. It can also denote a more general habitation or dwelling place. In a religious context, it often refers to the Tabernacle of Moses, a portable sanctuary used by the Israelites. It is used here in the dative case, indicating the recipient or location of an action, often translated with 'to' or 'in'.
Inflection: Singular, Dative, Neuter
Synonyms: ΣΚΗΝΗ, ΟΙΚΙΑ, ΚΑΤΟΙΚΙΑ
G1326
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Part of Speech: Verb
Sounds like: dee-eh-GEE-rin
Translations: to awaken, to arouse, to stir up, to wake up
Notes: This word is an infinitive form of the verb 'diegeiro'. It means to fully awaken someone or something, to stir them up, or to arouse them from a state of sleep or inactivity. It is often used in a figurative sense to mean to stir up the mind or emotions.
Inflection: Present, Active, Infinitive
Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ
G5280
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Part of Speech: Noun
Sounds like: hoo-pom-NEE-say
Translations: (to) remembrance, (to) a remembrance, (to) reminder, (to) a reminder
Notes: This word refers to the act of recalling something to mind, a remembrance, or a reminder. It can also denote the thing that serves as a reminder. It is used to describe the process of bringing something back into memory or prompting someone else to remember.
Inflection: Singular, Dative, Feminine
Synonyms: ΜΝΗΜΗ, ΑΝΑΜΝΗΣΙΣ
Etymology: The word ΥΠΟΜΝΗΣΙΣ (hypomnēsis) is a compound word derived from the preposition ΥΠΟ (hypo), meaning 'under' or 'by', and the verb ΜΙΜΝΗΣΚΩ (mimnēskō), meaning 'to remind' or 'to remember'. It literally means 'a putting in mind' or 'a bringing to remembrance'.
G1492
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Part of Speech: Participle
Sounds like: EYE-dohs
Translations: knowing, having known, having seen, perceiving, understanding, being aware
Notes: This word is a perfect active participle, meaning 'having known' or 'knowing'. It describes someone who possesses knowledge or understanding, often as a result of prior experience or perception. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one who knows'). It is derived from the verb 'oida', which means 'to know' or 'to have seen'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΙΝΩΣΚΩΝ, ΕΠΙΣΤΑΜΕΝΟΣ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G5035
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Part of Speech: Adjective
Sounds like: takh-AY-nee
Translations: swift, quick, fast, speedy, a swift, a quick
Notes: This word is an adjective describing something as swift, quick, or fast. It is used to indicate speed or promptness. For example, it could describe a swift runner or a quick action.
Inflection: Singular, Nominative, Feminine
Synonyms: ΩΚΥΣ, ΤΑΧΥΣ
Etymology: From the same root as TACHOS (G5034), meaning 'speed' or 'swiftness'.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G0605
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Part of Speech: Noun
Sounds like: ah-po-THEH-sis
Translations: laying aside, a laying aside, putting away, a putting away, removal, a removal, renunciation, a renunciation
Notes: This word is a noun that refers to the act of laying aside, putting away, or removing something. It implies a deliberate act of discarding or renouncing. It is often used in a figurative sense, such as putting away old habits or sins.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΠΟΒΟΛΗ, ΑΠΟΚΑΤΑΣΤΑΣΙΣ
Etymology: From the verb APO-TITHĒMI (ἀποτίθημι), meaning 'to put away' or 'to lay aside', formed from APO (ἀπό, 'from, away from') and TITHĒMI (τίθημι, 'to put, place').
G4638
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Part of Speech: Noun
Sounds like: skay-NOH-mah-tos
Translations: of a tent, of a dwelling, of a tabernacle, of a habitation, of a body
Notes: This word refers to a dwelling place, a tent, or a tabernacle. It can also metaphorically refer to the human body as a temporary dwelling for the soul. It is often used in a religious context to describe a sacred dwelling or a temporary abode.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΙΚΙΑΣ, ΚΑΤΟΙΚΙΑΣ, ΣΚΗΝΗΣ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOOS
Translations: Jesus
Notes: This word is a nomina sacra, a sacred abbreviation for ἸΗΣΟΥΣ (Iesous), meaning 'Jesus'. It refers to Jesus of Nazareth, the central figure of Christianity. It is used as the subject of a sentence or when directly naming Jesus.
Inflection: Singular, Nominative, Masculine
Etymology: The name 'Jesus' is the Greek form of the Hebrew name 'Yeshua' (Joshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It was a common name in the first century.
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOS
Translations: Christ, the Anointed One, the Messiah
Notes: This is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΣ (CHRISTOS). It refers to Christ, the Anointed One, or the Messiah. It is primarily used as a title for Jesus, indicating his role as the divinely appointed deliverer.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Greek verb χρίω (chrio), meaning 'to anoint'. It refers to someone who has been consecrated or set apart by anointing, a practice common in ancient Israel for kings, priests, and prophets.
G1213
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Part of Speech: Verb
Sounds like: eh-DEH-loh-sen
Translations: he made clear, he showed, he declared, he revealed, he explained, he made known
Notes: This word is the third person singular aorist active indicative form of the verb 'δηλόω' (deloō). It means 'he made clear' or 'he showed'. It describes an action completed in the past, indicating that someone revealed or explained something.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΑΠΟΚΑΛΥΠΤΩ, ΦΑΝΕΡΟΩ, ΓΝΩΡΙΖΩ
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G4704
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Part of Speech: Verb
Sounds like: spoo-DAH-zoh
Translations: be diligent, make haste, strive, be eager, endeavor, give diligence
Notes: This verb means to be diligent, to make an effort, or to be eager to do something. It implies earnestness and zeal in pursuing a goal or performing an action. It can be used to express the idea of striving or endeavoring to achieve something.
Inflection: Present, Active, Indicative, 1st Person, Singular
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΚΟΠΙΑΩ, ΠΟΝΕΩ
Etymology: From σπουδή (spoudē), meaning 'haste, zeal, diligence'. It refers to the earnestness and speed with which something is done.
G1538
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Part of Speech: Adverb
Sounds like: eh-KAS-toh-teh
Translations: each time, always, on each occasion, at any time
Notes: This adverb means 'each time' or 'on each occasion'. It is used to indicate something that happens repeatedly or whenever a specific condition is met. It emphasizes the individual instances of an action or event.
Inflection: Does not inflect
Synonyms: ΑΕΙ, ΠΑΝΤΟΤΕ
Etymology: From EKASTOS (each) and the suffix -TOTE (at that time, then).
G2192
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Part of Speech: Verb
Sounds like: EKH-ein
Translations: to have, to hold, to possess, to be able, to be
Notes: This word is the present active infinitive form of the verb 'to have' or 'to hold'. It can also be used to express a state of being or an ability, similar to 'to be' or 'to be able'. It is often used with other verbs or nouns to form various expressions.
Inflection: Present, Active, Infinitive
Synonyms: ΚΡΑΤΕΙΝ, ΚΕΚΤΗΣΘΑΙ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G1699
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Part of Speech: Adjective
Sounds like: eh-MEN
Translations: my, mine
Notes: This word is the feminine, singular, accusative form of the possessive adjective 'ἐμός', meaning 'my' or 'mine'. It is used to indicate possession, agreeing in gender, number, and case with the noun it modifies. For example, it would be used with a feminine noun in the accusative case, such as 'my house' (τὴν οἰκίαν ἐμήν).
Inflection: Singular, Accusative, Feminine
Etymology: The word 'ἐμός' comes from the Proto-Indo-European pronominal stem *me- (first person singular).
G1841
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Part of Speech: Noun
Sounds like: EX-oh-don
Translations: an exodus, a departure, an exit, a way out, death
Notes: This word is a compound noun formed from 'ΕΞ' (out of, from) and 'ΟΔΟΣ' (way, road). It refers to a going out, a departure, or an exit. In a broader sense, it can also refer to the end of life, or death, as a 'departure' from this world. It is used to describe the act of leaving a place or situation.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΟΔΗΜΙΑ, ΑΝΑΧΩΡΗΣΙΣ, ΕΚΒΑΣΙΣ
Etymology: The word ΕΞΟΔΟΣ is derived from the preposition ΕΞ (ex), meaning 'out of' or 'from', and the noun ΟΔΟΣ (hodos), meaning 'way' or 'road'. It literally means 'a way out' or 'a going out'.
G3588
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Part of Speech: Article
Sounds like: TAYN
Translations: the
Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.
Inflection: Singular, Accusative, Feminine
Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.
G3420
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Part of Speech: Noun
Sounds like: MNE-may
Translations: memory, remembrance, mention, a memory, a remembrance, a mention
Notes: This word is a scribal abbreviation for ΜΝΗΜΗ. It is a noun that refers to the faculty of recalling past events, the act of remembering, or the state of being remembered. It can also refer to a mention or commemoration of something or someone. It is often used in contexts relating to the recollection of teachings or events.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΑΝΑΜΝΗΣΙΣ, ΥΠΟΜΝΗΣΙΣ
Etymology: From the root μνάομαι (mnaomai), meaning 'to remember' or 'to call to mind'.
G4679
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Part of Speech: Participle
Sounds like: seh-so-fee-SMEH-noys
Translations: cleverly devised, cunningly devised, cleverly made, cunningly made
Notes: This word is a perfect passive participle, meaning 'having been made wise' or 'having been made clever'. It describes something that has been skillfully or cunningly crafted, often with an implication of artifice or deception. In the provided context, it refers to 'cleverly devised myths' or 'cunningly devised fables', suggesting that the myths are not based on truth but on human ingenuity or trickery.
Inflection: Perfect, Passive, Participle, Masculine, Plural, Dative
Synonyms: ΤΕΧΝΗΤΟΣ, ΠΟΙΚΙΛΟΣ, ΕΠΙΝΟΗΤΟΣ
G3454
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Part of Speech: Noun
Sounds like: MOO-thoys
Translations: to myth, to story, to fable, to tale, to word, to account
Notes: This word refers to a myth, story, fable, or tale. In Koine Greek, it can also refer to a word or an account. It is used here in the dative plural, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Plural, Dative, Masculine
Synonyms: ΛΟΓΟΙ, ΔΙΗΓΗΜΑΤΑ, ΠΑΡΑΒΟΛΑΙ
Etymology: From an uncertain root, possibly related to μύω (myō, 'to close the lips'), suggesting something spoken in a low voice or whispered. It refers to a spoken word or narrative.
G1811
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Part of Speech: Verb (Participle)
Sounds like: ex-ah-koh-loo-THEE-san-tes
Translations: following, having followed, having gone after, having accompanied
Notes: This word is a compound verb, formed from 'ΕΞ' (out, from) and 'ΑΚΟΛΟΥΘΕΩ' (to follow). It means to follow out, to follow fully, or to follow closely. It implies a persistent or complete following, often in the sense of adhering to a teaching, example, or course of action. It can also mean to accompany or to go after someone or something.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΑΚΟΛΟΥΘΕΩ, ΕΠΟΜΑΙ, ΔΙΩΚΩ
G1107
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Part of Speech: Verb
Sounds like: eg-noh-REE-sah-men
Translations: we made known, we declared, we knew, we recognized, we understood
Notes: This is the first person plural, aorist active indicative form of the verb 'gnorizo'. It means 'we made known', 'we declared', 'we knew', or 'we recognized'. It describes an action that was completed in the past by a group of people ('we'). It can refer to the act of making something known to others or coming to know/understand something oneself.
Inflection: First Person, Plural, Aorist, Active, Indicative
Synonyms: ΔΗΛΟΩ, ΦΑΝΕΡΟΩ
G1411
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Part of Speech: Noun
Sounds like: DY-na-min
Translations: power, might, strength, ability, miracle
Notes: This word refers to inherent power, ability, or strength. It can also denote miraculous power or a mighty work. It is used to describe the capacity to perform something, whether physical, moral, or spiritual.
Inflection: Singular, Accusative, Feminine
Synonyms: ΙΣΧΥΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
G3952
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Part of Speech: Noun
Sounds like: par-oo-SEE-an
Translations: presence, coming, arrival, a presence, a coming, an arrival
Notes: This word refers to the state of being present, an arrival, or a coming. It can denote a physical presence or the act of appearing. It is often used to describe the arrival of a person or an event.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΛΕΥΣΙΣ, ΑΦΙΞΙΣ
Etymology: The word is derived from the Greek preposition παρά (para), meaning 'beside' or 'with', and the verb εἰμί (eimi), meaning 'to be'. It literally means 'being alongside' or 'being present'.
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: ALL
Translations: but, yet, rather, on the contrary, however, moreover, indeed
Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.
G2030
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Part of Speech: Noun
Sounds like: eh-POP-tai
Translations: eyewitnesses, observers, spectators
Notes: This word refers to those who have seen something with their own eyes, particularly in a significant or authoritative way. It implies a direct, personal observation, often of events or truths that are profound or mysterious, such as the divine mysteries or historical events. It is used to emphasize the reliability of a testimony based on firsthand experience.
Inflection: Plural, Nominative, Masculine
Synonyms: ΜΑΡΤΥΡΕΣ, ΑΥΤΟΠΤΑΙ
G1096
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Part of Speech: Participle
Sounds like: geh-nee-THEN-tes
Translations: having become, having been born, having come into being, having been made
Notes: This word is an aorist passive participle derived from the verb 'γίνομαι' (ginomai), which means 'to become,' 'to be born,' 'to come into being,' or 'to be made.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred and is completed. It often indicates the state or condition resulting from that past action. For example, it can be used to describe people who 'have become' something or 'have been born' into a certain situation.
Inflection: Plural, Nominative, Masculine
Synonyms: ΦΥΝΤΕΣ, ΓΕΓΟΝΟΤΕΣ
G1565
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Part of Speech: Pronoun, Adjective
Sounds like: eh-KAY-noo
Translations: of that one, of him, of it, of those, of them, that, those
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. As a pronoun, it refers to a person or thing previously mentioned or understood from context, often translated as 'he', 'him', 'it', 'they', or 'them' when referring to 'that one' or 'those ones'. As an adjective, it modifies a noun, indicating 'that' or 'those' specific items. In this genitive form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΥΤΟΣ, ΑΥΤΟΣ
G3172
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Part of Speech: Noun
Sounds like: meh-gah-lay-OH-tay-toss
Translations: (of) majesty, (of) greatness, (of) splendor, (of) a majesty
Notes: This word refers to the quality of being great, magnificent, or splendid. It denotes majesty, grandeur, or excellence, often used in reference to God or a king. It describes something that inspires awe or reverence due to its impressive nature.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΟΞΑ, ΜΕΓΑΛΩΣΥΝΗ, ΥΨΟΣ
Etymology: The word ΜΕΓΑΛΕΙΟΤΗΣ (megaleiotes) is derived from the adjective ΜΕΓΑΣ (megas), meaning 'great' or 'large'. The suffix -οτης (-otes) is used to form abstract nouns, indicating a state or quality, thus 'greatness' or 'majesty'.
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G3962
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Part of Speech: Noun
Sounds like: PAH-tros
Translations: of a father, of the father, of a parent, of the parent, of God, of the Lord
Notes: This word refers to a father or parent. It is used to indicate possession or origin, often translated as 'of a father' or 'of the father'. In a theological context, it can refer to God as the Father.
Inflection: Singular, Genitive, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
G5092
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Part of Speech: Noun
Sounds like: tee-MEN
Translations: honor, a price, value, respect, dignity, a sum, a reward
Notes: This word refers to honor, respect, or dignity. It can also denote a price, value, or a sum of money paid for something. It is used to describe the esteem in which someone or something is held, or the monetary worth of an item.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΟΞΑ, ΑΞΙΑ, ΜΙΣΘΟΣ
G1391
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Part of Speech: Noun
Sounds like: DOK-san
Translations: glory, a glory, splendor, honor, praise, dignity, reputation
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation or dignity. It is often used in contexts of divine manifestation or human recognition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
G5456
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Part of Speech: Noun
Sounds like: PHOH-nays
Translations: (of) voice, (of) sound, (of) noise
Notes: This word is the genitive singular form of the noun ΦΩΝΗ (phōnē), meaning 'voice,' 'sound,' or 'noise.' It is used to indicate possession or origin, often translated as 'of a voice,' 'of a sound,' or 'of a noise.' For example, it might be used in phrases like 'the sound of thunder' or 'the voice of the Lord.'
Inflection: Singular, Genitive, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
G5342
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Part of Speech: Verb
Sounds like: en-ekh-THEE-sees
Translations: having been brought, having been carried, having been borne, having been led
Notes: This word is a participle derived from the verb 'phero' (to bring, carry, bear, or lead). It describes an action that has already occurred and whose subject has undergone the action (passive voice). It functions adjectivally, modifying a noun or pronoun, indicating that the entity has been brought or carried.
Inflection: Aorist, Passive, Participle, Genitive, Singular, Feminine
Synonyms: ΑΧΘΕΙΣΗΣ, ΚΟΜΙΣΘΕΙΣΗΣ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G5108
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Part of Speech: Adjective
Sounds like: toy-AS-deh
Translations: such, such a, of such a kind, of such a sort
Notes: This word is an adjective meaning 'such' or 'of such a kind'. It is used to describe something that is of the nature or quality previously mentioned or implied. It often functions to refer back to a characteristic or type that has just been discussed or is about to be described. For example, it might be used in a phrase like 'such things' or 'people of such a character'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΙΟΣ, ΤΟΣΟΥΤΟΣ
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G3172
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Part of Speech: Adjective
Sounds like: meh-gah-lo-PREH-poos
Translations: of magnificent, of splendid, of majestic, of glorious
Notes: This word describes something that is grand, impressive, or majestic in appearance or nature. It is used to convey a sense of splendor or dignity. It is a compound word formed from ΜΕΓΑΣ (great) and ΠΡΕΠΩ (to be fitting or proper).
Inflection: Singular, Genitive, Masculine, Feminine, or Neuter
Synonyms: ΕΝΔΟΞΟΣ, ΛΑΜΠΡΟΣ, ΥΨΗΛΟΣ
G1391
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Part of Speech: Noun
Sounds like: DOX-ays
Translations: of glory, of honor, of praise, of splendor, of majesty, of reputation
Notes: This word refers to glory, honor, praise, or splendor. It is used to describe the inherent greatness or magnificent nature of someone or something, often God. It can also refer to a good reputation or high standing. As a genitive form, it typically indicates possession or origin, meaning 'of glory' or 'belonging to glory'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΙΜΗΣ, ΚΛΕΟΥΣ, ΕΥΦΗΜΙΑΣ
G3778
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Part of Speech: Pronoun, Adjective
Sounds like: OO-tos
Translations: this, that, he, she, it, these, those, this one, that one
Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ
Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G5207
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Part of Speech: Noun
Sounds like: HEE-os
Translations: Son, a Son
Notes: This is a nomina sacra, a scribal abbreviation for ΥΙΟΣ (huios), meaning "son". It refers to a male offspring or a descendant. In a broader sense, it can also refer to someone who is a follower or a spiritual heir, or even a person characterized by a certain quality.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
Etymology: The etymology of ΥΙΟΣ is uncertain, possibly deriving from a root related to the idea of 'coming forth' or 'being born'.
G0027
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Part of Speech: Adjective
Sounds like: ah-gah-pay-TOS
Translations: beloved, dear, only begotten, a beloved one
Notes: This adjective describes someone or something that is deeply loved, cherished, or highly esteemed. It is often used to refer to an only child, indicating a unique and special affection, or to a particularly favored person. It can also imply a sense of being divinely chosen or favored.
Inflection: Masculine, Singular, Nominative
Synonyms: ΦΙΛΟΣ, ΑΓΑΠΗΤΟΣ
Etymology: Derived from the verb AGAPAO (G0025), meaning 'to love', and the suffix -TOS, which forms verbal adjectives indicating capability or suitability. Thus, it means 'capable of being loved' or 'worthy of love'.
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G2106
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Part of Speech: Verb
Sounds like: yoo-doh-KAY-sah
Translations: I was well pleased, I was pleased, I approved, I delighted, I resolved
Notes: This word is the first person singular, aorist active indicative form of the verb 'eudokeo'. It signifies a past action of being well-pleased, approving, or delighting in something or someone. It can also convey the idea of resolving or deciding with good will. It is often used to express divine favor or approval.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΗΡΕΣΑ, ΘΕΛΗΣΑ, ΕΧΑΡΗΝ
Etymology: The verb ΕΥΔΟΚΕΩ (eudokeo) is a compound word derived from the prefix ΕΥ- (eu-), meaning 'well' or 'good', and ΔΟΚΕΩ (dokeo), meaning 'to seem', 'to think', or 'to be of opinion'. Thus, it literally means 'to seem good' or 'to think well of'.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOW-teen
Translations: this, that, this one, that one
Notes: ΤΑΥΤΗΝ is the feminine singular accusative form of the demonstrative pronoun ΟΥ͂ΤΟΣ. It is used to point out something specific, often something near the speaker or something that has just been mentioned. It functions like 'this' or 'that' in English, and as an accusative, it typically serves as the direct object of a verb or the object of a preposition.
Inflection: Accusative, Singular, Feminine
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G5456
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Part of Speech: Noun
Sounds like: foh-NAYN
Translations: voice, a voice, sound, a sound, report, a report
Notes: This word refers to a voice, sound, or report. It is often used to describe the sound produced by a living being, such as a human voice or the sound of an animal. It can also refer to a general sound or noise, or a message or report that is heard.
Inflection: Singular, Accusative, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ, ΛΑΛΙΑ
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G0191
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Part of Speech: Verb
Sounds like: ee-KOO-sah-men
Translations: we heard, we have heard
Notes: This word is an inflected form of the verb 'akouo', meaning 'to hear' or 'to listen'. In this specific form, it indicates an action of hearing that was completed in the past by a group of people, specifically 'we'. It is commonly used to describe the act of perceiving sounds or receiving information through hearing.
Inflection: Aorist, Active, Indicative, 1st Person, Plural
Synonyms: ΠΥΝΘΑΝΟΜΑΙ, ΕΙΣΑΚΟΥΩ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G3772
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Part of Speech: Noun
Sounds like: oo-ra-NOO
Translations: of heaven, of the heaven, of sky, of the sky
Notes: This word refers to the physical sky above the earth, or more commonly in a theological context, to the dwelling place of God and the angels, often translated as 'heaven'. It is used to indicate origin or possession, as in 'from heaven' or 'of heaven'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ
G5342
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Part of Speech: Verb (Participle)
Sounds like: en-ekh-THEY-san
Translations: having been brought, having been carried, having been borne, having been led, having been produced, having been offered
Notes: This word is a passive participle derived from the verb 'φέρω' (phero), meaning 'to bear' or 'to carry'. It describes something that has undergone the action of being brought or carried by another. It is used to indicate a completed action that has a result or consequence for the subject.
Inflection: Aorist, Passive, Feminine, Accusative, Singular
Synonyms: ΑΓΑΓΟΥΣΑΝ, ΚΟΜΙΣΘΕΙΣΑΝ
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, accordingly, consequently, so, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ
Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.
G4862
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Part of Speech: Preposition, Prefix
Sounds like: soon
Translations: with, together with, along with
Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΜΕΤΑ, ΟΜΟΥ
Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.
G1510
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Part of Speech: Participle
Sounds like: ON-tes
Translations: being, who are, those who are
Notes: This word is a present active participle of the verb 'to be'. It describes someone or something that is in a state of being or existence. It functions like an adjective or a noun, often translated as 'being' or 'those who are'. For example, it could be used in a phrase like 'the ones being present'.
Inflection: Present Active Participle, Nominative, Masculine, Plural
G3725
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Part of Speech: Noun
Sounds like: O-ree
Translations: boundaries, limits, borders, a boundary, a limit, a border, (to) boundaries, (to) limits, (to) borders
Notes: This word refers to boundaries, limits, or borders, often in a geographical sense, marking the edge of a territory or region. It can also refer to the concept of a limit or end point in a more abstract sense. It is a plural form of the noun 'ορος' (oros).
Inflection: Plural, Nominative or Accusative or Dative, Neuter
Synonyms: ΠΕΡΑΤΑ, ΤΕΛΗ, ΣΥΝΟΡΑ
G0040
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Part of Speech: Adjective
Sounds like: ah-GEE-oh
Translations: (to) holy, (to) sacred
Notes: This word means 'holy' or 'sacred'. It is used to describe something that is set apart for God, consecrated, or pure. It often refers to places, objects, or people that are dedicated to divine service or possess a divine quality. In this form, it is typically used in the dative case, indicating 'to' or 'for' something holy, or 'in' a holy place.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G2192
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Part of Speech: Verb
Sounds like: EKH-oh-men
Translations: we have, we hold, we possess
Notes: This word is a form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. In this specific form, it indicates that 'we' are the ones who have or hold something. It can be used in various contexts to express possession, capability, or a state of being.
Inflection: Present, Active, Indicative, 1st Person Plural
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ
Etymology: The Greek verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ-, meaning 'to hold, to have, to overcome'. It is a fundamental verb in Greek, with a wide range of meanings and uses.
G0949
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Part of Speech: Adjective
Sounds like: beh-bah-YOH-teh-ron
Translations: firmer, surer, more certain, more steadfast, more reliable
Notes: This word is the comparative form of the adjective 'βέβαιος' (firm, sure, steadfast). It indicates a greater degree of certainty, firmness, or reliability. It is used to describe something that is more established, more secure, or more trustworthy than something else.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΣΦΑΛΕΣΤΕΡΟΝ, ΠΙΣΤΟΤΕΡΟΝ
Etymology: The word 'βέβαιος' (bebáios) comes from the verb 'βαίνω' (baínō), meaning 'to go, to step', implying something that stands firm or is well-grounded.
G4397
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Part of Speech: Adjective
Sounds like: pro-fay-ti-KON
Translations: prophetic, a prophetic thing, a prophetic word
Notes: This word is an adjective meaning 'prophetic' or 'pertaining to a prophet or prophecy'. It describes something that comes from a prophet or has the nature of a prophecy. For example, one might speak of a 'prophetic word' or a 'prophetic spirit'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΧΡΗΣΜΩΔΙΚΟΣ, ΜΑΝΤΙΚΟΣ
Etymology: The word 'ΠΡΟΦΗΤΙΚΟΣ' (prophetikos) is derived from 'ΠΡΟΦΗΤΗΣ' (prophētēs), meaning 'prophet', which itself comes from 'πρό' (pro), meaning 'before' or 'forth', and 'φημί' (phēmi), meaning 'to speak'. Thus, it refers to one who speaks forth or declares something, especially divine messages.
G3056
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Part of Speech: Noun
Sounds like: LOH-go
Translations: word, a word, speech, a speech, account, an account, reason, a reason, message, a message, saying, a saying
Notes: This is a fundamental Koine Greek noun with a broad range of meanings. It can refer to a spoken or written word, a statement, a message, a divine utterance, a report, an account, or even the underlying reason or principle behind something. In philosophical and theological contexts, it can refer to divine reason or the Word of God. It is used in various contexts to convey communication, thought, or a logical concept.
Inflection: Singular, Nominative or Accusative, Masculine or Neuter (stem form)
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΦΩΝΗ
Etymology: From the Proto-Indo-European root *leg- meaning 'to collect, gather', which developed into meanings related to speaking and reasoning in Greek.
G2573
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Part of Speech: Adverb
Sounds like: KAL-ohs
Translations: well, rightly, properly, honorably, commendably
Notes: This word is an adverb meaning 'well' or 'rightly'. It describes an action performed in a good, proper, or honorable manner. It can indicate that something is done correctly, skillfully, or in a way that is morally upright.
Inflection: Does not inflect
Synonyms: ΕΥ, ΟΡΘΩΣ, ΚΑΛΩΣ
Etymology: The word ΚΑΛΩΣ is derived from the adjective ΚΑΛΟΣ (KALOS), meaning 'good' or 'beautiful'.
G4160
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Part of Speech: Verb
Sounds like: poy-EE-tay
Translations: he makes, he does, he performs, he produces, he is made, he is done
Notes: This word is a verb meaning 'to make', 'to do', 'to perform', or 'to produce'. It can also mean 'to be made' or 'to be done' when used in the passive voice, or 'to make for oneself' or 'to do for oneself' when used in the middle voice. It is commonly used to describe actions or creations.
Inflection: Present, Indicative, Middle or Passive, Third Person Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G4337
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Part of Speech: Participle
Sounds like: pros-E-khon-tes
Translations: paying attention, giving heed, attending, being attentive, those who pay attention
Notes: This word is a present active participle derived from the verb 'προσέχω' (prosechō), meaning 'to pay attention to,' 'to give heed to,' or 'to apply oneself to.' As a participle, it describes an ongoing action and can function adjectivally or adverbially, often translated as 'paying attention' or 'those who are paying attention.' It implies a focused and deliberate act of heeding or attending to something.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΡΟΣΕΧΟΝΤΕΣ, ΠΡΟΣΕΧΟΝΤΕΣ, ΠΡΟΣΕΧΟΝΤΕΣ
G3088
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Part of Speech: Noun
Sounds like: LOO-khno
Translations: lamp, a lamp, light, a light
Notes: This word refers to a lamp, typically an oil lamp used for illumination. It can also metaphorically refer to light or guidance. It is often used in contexts describing sources of light in a physical sense or as a symbol for spiritual or moral illumination.
Inflection: Singular, Dative, Masculine
Synonyms: ΦΩΣ, ΛΑΜΠΑΣ
G5316
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Part of Speech: Verb (Participle)
Sounds like: fah-EE-non-tee
Translations: appearing, shining, showing, revealing, bringing to light
Notes: This word is a present active participle of the verb 'phainō', meaning 'to shine', 'to appear', or 'to show'. It describes something that is currently shining, appearing, or being revealed. It is often used to describe light sources or things that become visible.
Inflection: Present, Active, Participle, Masculine, Neuter, Dative, Singular
Synonyms: ΔΕΙΚΝΥΜΙ, ΦΩΤΙΖΩ
G848
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Part of Speech: Adjective
Sounds like: owkh-mee-RO
Translations: dry, parched, squalid, desolate, a dry place, a parched place
Notes: This word describes something that is dry, parched, or squalid. It is often used to refer to a desolate or neglected place, emphasizing a lack of moisture or care. In the provided context, it describes a 'dry place' or 'parched place'.
Inflection: Singular, Dative, Neuter
Synonyms: ΞΗΡΟΣ, ΕΡΗΜΟΣ
G5117
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Part of Speech: Noun
Sounds like: TOH-poh
Translations: to a place, in a place, at a place, a place
Notes: This word refers to a specific location, area, or region. It is often used to indicate where an action takes place or where something is situated. In the provided examples, it is used with the preposition 'ἐν' (en), meaning 'in' or 'at', to denote a specific location.
Inflection: Singular, Dative, Masculine
Synonyms: ΧΩΡΑ, ΤΟΠΟΣ, ΟΙΚΟΣ
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G1296
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Part of Speech: Noun
Sounds like: dee-av-GAH-see
Translations: dawn, daybreak, a dawn, a daybreak, shining through
Notes: This word refers to the breaking of day, the first appearance of light in the morning, or the act of shining through. It is a compound word formed from 'διά' (through) and 'αὐγή' (brightness, dawn). It is used to describe the transition from darkness to light.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΑΝΑΤΟΛΗ, ΕΩΣ, ΟΡΘΡΟΣ
Etymology: The word διαύγαση (diaugasis) is derived from the verb διαυγάζω (diaugazo), meaning 'to shine through' or 'to dawn'. It is formed from the preposition διά (dia), meaning 'through' or 'apart', and αὐγή (augē), meaning 'brightness' or 'dawn'.
G5459
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Part of Speech: Adjective, Noun
Sounds like: FOHS-foh-ros
Translations: light-bringing, light-bearer, a light-bearer, morning star, day-star, a morning star, a day-star
Notes: This word is a compound adjective meaning 'light-bringing' or 'light-bearing'. It is formed from 'φῶς' (light) and 'φέρω' (to bear, carry). It can be used to describe anything that brings light. In a specific context, it is used as a proper noun to refer to the 'Morning Star' or 'Day-star', which is the planet Venus when it appears before sunrise.
Inflection: Masculine, Singular, Nominative
Synonyms: ΕΩΣΦΟΡΟΣ, ΛΑΜΠΡΟΣ, ΦΩΤΕΙΝΟΣ
Etymology: From Ancient Greek φῶς (phōs, “light”) + φέρω (pherō, “to bear, carry”).
Open in Concordance
Part of Speech: Unknown
Sounds like: Unknown
Translations: unknown
Notes: This word appears to be a misspelling or a garbled form of a Koine Greek word. It is not found in standard lexicons. It is possible it is a corrupted form of a word like 'ἀνατολή' (anatole), meaning 'rising' or 'east', or 'ἀνάληψις' (analepsis), meaning 'taking up' or 'ascension'. Without further context or correction, its precise meaning is unknown.
Inflection: Unknown
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ais
Translations: (to) hearts, (in) hearts, (with) hearts
Notes: This word is the dative plural form of 'ΚΑΡΔΙΑ' (kardia), meaning 'heart'. In Koine Greek, 'heart' refers not only to the physical organ but also, more commonly, to the inner person, encompassing thoughts, emotions, will, and moral character. As a dative plural, it indicates the indirect object of an action, often translated with prepositions like 'to', 'in', or 'with', depending on the context.
Inflection: Plural, Dative, Feminine
Synonyms: ΨΥΧΑΙΣ, ΝΟΟΙΣ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person pronoun, meaning 'of you' or 'your'. It is used to indicate possession or origin, similar to how 'your' or 'of you' is used in English. For example, it might appear in phrases like 'your house' or 'the love of you (plural)'.
Inflection: Genitive, Plural, Second Person
G4413
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Part of Speech: Adjective, Adverb
Sounds like: PRO-ton
Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place
Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ
Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.
G1097
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Part of Speech: Participle
Sounds like: gih-NOH-skon-tes
Translations: knowing, understanding, perceiving, those knowing, those understanding
Notes: This word is a present active participle derived from the verb 'to know' or 'to understand'. It describes an ongoing action of knowing or perceiving. It can function adjectivally, modifying a noun, or substantively, meaning 'those who know' or 'the ones knowing'. It implies a continuous state of awareness or comprehension.
Inflection: Present Active Participle, Nominative Plural, Masculine or Feminine
Synonyms: ΕΠΙΓΙΝΩΣΚΟΝΤΕΣ, ΣΥΝΙΕΝΤΕΣ
G4394
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Part of Speech: Noun
Sounds like: pro-fay-TEE-ah
Translations: prophecy, a prophecy
Notes: This word refers to the act or gift of prophesying, or a message revealed by God through a prophet. It can also denote the prophetic office or the content of a prophetic utterance. It is used to describe divine revelation or inspired communication.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΡΗΣΜΟΣ, ΜΑΝΤΕΙΑ
Etymology: From Ancient Greek προφητεία (prophēteía), from προφήτης (prophḗtēs, “prophet”), from πρό (pró, “before”) + φημί (phēmí, “I speak”). It literally means 'speaking forth' or 'speaking for' (God).
G1124
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Part of Speech: Noun
Sounds like: grah-FESS
Translations: of writing, of scripture, of a writing, of a document, of a record, of a register, of a list, of a description, of a drawing, of a painting
Notes: This word refers to something written, such as a document, a record, a list, or a description. It can also refer to the act of writing itself, or to a drawing or painting. In a religious context, it often refers to the sacred scriptures.
Inflection: Singular, Genitive, Feminine
Synonyms: ΒΙΒΛΟΣ, ΕΠΙΣΤΟΛΗ, ΧΑΡΤΗΣ
G2398
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Part of Speech: Adjective
Sounds like: EE-dee-as
Translations: one's own, his own, her own, its own, their own, private, peculiar
Notes: This word is an adjective meaning 'one's own' or 'private'. It is used to emphasize possession or a unique characteristic belonging to the subject. It can refer to something belonging to an individual or a group, distinguishing it from what is common or public. For example, it might be used to describe 'one's own house' or 'their own people'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΥΤΟΥ, ΕΑΥΤΟΥ
Etymology: The word 'ἴδιος' (idios) is of uncertain origin, possibly from a root meaning 'self' or 'apart'. It is related to the Latin 'proprius' (one's own).
G1955
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Part of Speech: Noun
Sounds like: eh-pi-LY-seh-ohs
Translations: (of) interpretation, (of) solution, (of) explanation
Notes: This word refers to the act of unraveling, solving, or explaining something complex or difficult. It is used to describe the process of providing a clear understanding or resolution to a problem, riddle, or obscure statement. It implies a thorough and definitive clarification.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΡΜΗΝΕΙΑ, ΔΙΑΣΑΦΗΣΙΣ
Etymology: The word ΕΠΙΛΥΣΙΣ (epilysis) is derived from the verb ΕΠΙΛΥΩ (epilyo), which means 'to loose upon, to solve, to explain'. It is formed from the prefix ΕΠΙ (epi, 'upon, over') and ΛΥΩ (lyo, 'to loose, to set free').
G1096
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Part of Speech: Verb
Sounds like: GHI-neh-tai
Translations: becomes, happens, is, is born, comes into being, takes place, arises
Notes: This verb is very common and versatile, meaning 'to become,' 'to happen,' 'to be born,' or 'to come into being.' It describes a state of transition or occurrence, indicating that something is coming into existence or changing its state. It can be used in various contexts to describe events, transformations, or the origin of something.
Inflection: 3rd Person Singular, Present Tense, Indicative Mood, Middle or Passive Voice
Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΚΤΩ
G2307
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Part of Speech: Noun
Sounds like: the-LEE-ma-tee
Translations: (to) will, (to) desire, (to) purpose, (to) counsel, (to) pleasure, (to) choice
Notes: This word refers to a will, desire, purpose, or counsel. It describes what someone wants or intends to do, often implying a deliberate choice or decision. It is used here in the dative case, indicating the recipient or instrument of an action, so it often translates as 'to the will' or 'by the will'.
Inflection: Singular, Dative, Neuter
Synonyms: ΒΟΥΛΗ, ΕΥΔΟΚΙΑ
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poo
Translations: of man, of a man, of a human being, of humanity, of a person
Notes: This word refers to a human being, a person, or mankind in general. It is used to distinguish humans from God or animals. It can refer to an individual man or woman, or to humanity as a whole. In this form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G5342
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Part of Speech: Verb
Sounds like: een-ECH-thay
Translations: was brought, was carried, was led, was offered, was borne
Notes: This word is the aorist passive indicative form of the verb 'φέρω' (phero), meaning 'to bear,' 'to carry,' 'to bring,' or 'to lead.' In this passive form, it indicates that the subject was the recipient of the action, meaning something 'was brought' or 'was carried.' It can also be used in the context of offerings, meaning 'was offered.'
Inflection: Third Person, Singular, Aorist, Indicative, Passive
Synonyms: ΑΓΩ, ΚΟΜΙΖΩ
G4394
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Part of Speech: Noun
Sounds like: pro-fay-TEY-ah
Translations: prophecy, a prophecy, prediction, prophetic message
Notes: This word refers to a divine revelation, a message inspired by God, or the act of speaking under divine inspiration. It can also refer to the content of such a message, a prediction of future events, or a prophetic utterance. It is typically used in contexts related to divine communication and foresight.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΑΝΤΕΙΑ, ΧΡΗΣΜΟΣ
Etymology: From Ancient Greek προφητεία (prophēteía), from προφήτης (prophḗtēs, “prophet”), from πρό (pró, “before”) + φημί (phēmí, “I speak”). It refers to speaking forth or proclaiming, especially divine messages.
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: AL-lah
Translations: but, yet, rather, on the contrary, nevertheless, however, indeed
Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.
Inflection: Does not inflect
Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ
Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.
G4151
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Part of Speech: Noun
Sounds like: pneu-MA-tos
Translations: (of) Spirit, (of) wind, (of) breath
Notes: This is a scribal abbreviation for the word ΠΝΕΥΜΑΤΟΣ (Pneumatos), which is the genitive form of ΠΝΕΥΜΑ (Pneuma). It refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It is used to indicate possession or origin, such as 'of the Spirit' or 'from the Spirit'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΨΥΧΗ, ΠΝΟΗ
G0040
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Part of Speech: Adjective
Sounds like: ah-GEE-oo
Translations: of holy, of a holy one, of a saint
Notes: This word is an adjective meaning 'holy' or 'sacred'. In its genitive form, as seen here, it often translates to 'of holy' or 'of a holy one/saint', indicating possession or origin. It can refer to things, places, or people that are set apart for God or dedicated to a divine purpose.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G5342
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Part of Speech: Participle
Sounds like: FEH-roh-meh-noy
Translations: being carried, being borne, being led, being driven, being brought, being moved
Notes: This word is a present passive participle derived from the verb 'φέρω' (pherō), meaning 'to carry' or 'to bear'. As a participle, it functions like an adjective or adverb, describing someone or something that is in the process of being carried, borne, led, or driven. It indicates an ongoing action where the subject is the recipient of the action.
Inflection: Present, Passive, Participle, Masculine, Plural, Nominative or Vocative
Synonyms: ΑΓΟΜΕΝΟΙ, ΚΟΜΙΖΟΜΕΝΟΙ
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lay-san
Translations: they spoke, they said, they talked, they declared, they preached
Notes: The word ΕΛΑΛΗΣΑΝ is the third person plural aorist active indicative form of the verb ΛΑΛΕΩ (laleō). This verb generally means 'to speak,' 'to say,' or 'to talk.' It can refer to uttering sounds, speaking a language, or engaging in conversation. In a broader sense, it can also mean to declare, proclaim, or preach, especially in a religious context. The aorist tense indicates a completed action in the past, so ΕΛΑΛΗΣΑΝ means 'they spoke' or 'they said' as a definite, completed event.
Inflection: 3rd Person, Plural, Aorist, Active, Indicative
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΕΙΠΩΝ
G0040
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Part of Speech: Adjective, Noun
Sounds like: AH-gee-oy
Translations: holy, saints, holy ones
Notes: This word describes something or someone as holy, sacred, or set apart for God. When used as an adjective, it modifies a noun, indicating its sacred quality. When used as a substantive (functioning as a noun), it refers to 'saints' or 'holy people', those who are consecrated to God.
Inflection: Plural, Nominative or Vocative or Dative, Masculine
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poy
Translations: men, people, human beings
Notes: This word refers to human beings in general, encompassing both men and women. It is used to distinguish humans from God or from animals. In a sentence, it would typically function as the subject or object, referring to a group of people.
Inflection: Plural, Nominative, Masculine
Synonyms: ΒΡΟΤΟΙ, ΒΡΟΤΩΝ
Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning 'upward-looking' or 'earth-faced'.
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