Home / Interlinears (Beta) / Codex Sinaiticus / Galatians / Chapter 2Galatians, Chapter 2
Interlinear version from Codex Sinaiticus (Beta)
G1899
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Part of Speech: Adverb
Sounds like: eh-PEY-tah
Translations: then, afterward, next, thereupon
Notes: This word is an adverb used to indicate sequence in time or order. It means 'then' or 'afterward,' showing that one event or action follows another. It can also be used to introduce the next point in a series or argument.
Inflection: Does not inflect
Synonyms: ΕΠΕΙ, ΕΙΤΑ, ΕΚΕΙΘΕΝ
Etymology: This word is formed from the preposition ἐπί (epi), meaning 'upon' or 'after,' and the particle εἶτα (eita), meaning 'then.' It signifies a sequential relationship.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G1181
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Part of Speech: Numeral
Sounds like: DEK-ah-TESS-ah-ron
Translations: of fourteen
Notes: This word is a numeral meaning 'fourteen'. It is a compound word formed from 'δέκα' (deka), meaning 'ten', and 'τέσσαρες' (tessares), meaning 'four'. It is used to indicate a quantity of fourteen of something, often appearing before a noun to specify its number.
Inflection: Genitive, Plural, All genders
Etymology: The word is a compound of the Greek words 'δέκα' (deka), meaning 'ten', and 'τέσσαρες' (tessares), meaning 'four'.
G2094
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Part of Speech: Noun
Sounds like: eh-TON
Translations: of years
Notes: This word is the genitive plural form of the noun 'ΕΤΟΣ' (etos), meaning 'year'. It is used to indicate possession or relationship, often translated as 'of years' or 'belonging to years'. For example, it might be used in phrases like 'a man of many years' or 'the number of years'.
Inflection: Plural, Genitive, Neuter
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G0305
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Part of Speech: Verb
Sounds like: an-EH-bayn
Translations: I went up, I ascended, I came up, I climbed up
Notes: This word is the first person singular, aorist active indicative form of the verb 'anabainō', meaning 'to go up' or 'to ascend'. It describes a completed action of going upwards, whether physically ascending a mountain or stairs, or metaphorically rising to a higher status or position. It is often used in contexts of traveling to a higher place, such as Jerusalem, which was geographically elevated.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΗΜΙ
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G2414
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Part of Speech: Proper Noun
Sounds like: ee-eh-roh-SO-loo-mah
Translations: Jerusalem
Notes: This word refers to Jerusalem, the capital city of ancient Judea and a significant religious center for Jews and Christians. It is often used in the context of travel to or from the city, or events that took place within it.
Inflection: Singular, Nominative, Accusative, or Genitive (indeclinable in some contexts), Feminine
Etymology: The name 'Jerusalem' is of Semitic origin, likely derived from 'Urusalim', meaning 'foundation of Shalem' or 'city of peace'. It has been known by various names throughout history.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G0901
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Part of Speech: Proper Noun
Sounds like: bar-NAH-bah
Translations: Barnabas, of Barnabas
Notes: Barnabas is a proper noun, referring to a specific person. In the New Testament, it is the surname given to Joseph, a Levite from Cyprus, by the apostles. The name itself means 'son of encouragement' or 'son of consolation'. It is used to identify this individual in various contexts, such as 'the Epistle of Barnabas' or 'Joseph, who was called Barnabas'.
Inflection: Singular, Genitive, Masculine
Etymology: The name Barnabas is of Aramaic origin, meaning 'son of encouragement' or 'son of consolation'. It was a surname given to Joseph, a Levite, by the apostles.
G4838
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Part of Speech: Verb
Sounds like: soon-pa-ra-la-BOHN
Translations: taking along with, taking with, having taken along with, having taken with
Notes: This word is a compound verb, formed from 'σύν' (with), 'παρά' (alongside), and 'λαμβάνω' (to take, receive). It means to take someone or something along with oneself, or to associate someone with oneself in an undertaking. It implies bringing someone along as a companion or helper.
Inflection: Aorist Active Participle, Nominative, Masculine, Singular
Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΓΕΩ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G5103
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Part of Speech: Proper Noun
Sounds like: TEE-ton
Translations: Titus
Notes: This is a proper noun, referring to Titus, a common Roman personal name. In the New Testament, Titus was a companion and fellow worker of the Apostle Paul, to whom the Epistle to Titus is addressed. It is used to identify a specific individual.
Inflection: Singular, Accusative, Masculine
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G0602
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Part of Speech: Noun
Sounds like: ah-po-KA-loop-sin
Translations: revelation, an unveiling, an apocalypse, a revelation
Notes: This word refers to an 'uncovering' or 'disclosure' of something previously hidden or unknown. It signifies the act of revealing or making manifest, often used in a spiritual or prophetic context to describe divine communication or insight.
Inflection: Singular, Accusative, Feminine
Synonyms: ΦΑΝΕΡΩΣΙΣ, ΓΝΩΣΙΣ
G0390
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Part of Speech: Verb
Sounds like: ah-neh-THEH-men
Translations: I laid before, I presented, I committed, I dedicated, I offered, I set up
Notes: This word is a compound verb formed from the prefix ἀνα- (ana-), meaning 'up' or 'again,' and the verb τίθημι (tithēmi), meaning 'to place' or 'to put.' In its active voice, it means 'to set up,' 'to dedicate,' or 'to offer.' In the middle voice, as seen in the provided word, it means 'to lay before' or 'to present' something for consideration, often with the implication of committing or entrusting it. It describes the act of bringing something forward for discussion or decision.
Inflection: First Person, Singular, Aorist, Indicative, Middle Voice
Synonyms: ΠΡΟΕΘΕΜΗΝ, ΠΑΡΕΘΕΜΗΝ
Etymology: The word is derived from the prefix ἀνά (ana), meaning 'up' or 'again,' combined with the verb τίθημι (tithēmi), meaning 'to place' or 'to put.' The combination suggests the action of placing something up or before someone.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (for) them, (to) themselves, (for) themselves
Notes: This word is the dative plural form of the pronoun 'ΑΥΤΟΣ' (autos). It can mean 'to them' or 'for them' when referring to a third person plural, or 'to themselves' or 'for themselves' when used reflexively. It indicates the indirect object of a verb or the recipient of an action, and can apply to masculine, feminine, or neuter nouns.
Inflection: Dative, Plural, Masculine or Feminine or Neuter
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G2098
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Part of Speech: Noun
Sounds like: yoo-ang-GEL-ee-on
Translations: gospel, good news, a gospel, a good news
Notes: This word is a compound noun meaning 'good news' or 'gospel'. It refers to a message of good tidings, particularly in the New Testament, the message of salvation through Jesus Christ. It is often used to refer to the Christian message itself or one of the four books that tell the story of Jesus' life and teachings.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΗΡΥΓΜΑ, ΛΟΓΟΣ
Etymology: The word ΕΥΑΓΓΕΛΙΟΝ is a compound of two Greek words: εὖ (eu), meaning 'good' or 'well', and ἀγγελία (angelia), meaning 'message' or 'announcement'. Thus, it literally means 'good message' or 'good announcement'.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2784
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Part of Speech: Verb
Sounds like: kay-ROOS-soh
Translations: preach, proclaim, herald, announce
Notes: This verb means to preach, proclaim, or announce publicly, often as a herald would. It implies a formal, authoritative, and public declaration of a message, news, or a command. It is frequently used in the context of proclaiming the Gospel or a divine message.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΛΕΓΩ, ΦΩΝΕΩ
Etymology: From κῆρυξ (kēryx, 'herald'), meaning to act as a herald. It describes the function of a public messenger or announcer.
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1484
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Part of Speech: Noun
Sounds like: ETH-neh-sin
Translations: (to) nations, (to) Gentiles, (to) peoples
Notes: This word refers to a nation, a people, or a group of Gentiles. In the New Testament, it often distinguishes non-Jewish peoples from the Israelites. As a dative plural, it indicates the indirect object of an action, meaning 'to' or 'for' nations, Gentiles, or peoples.
Inflection: Plural, Dative, Neuter
Synonyms: ΛΑΟΙΣ, ΓΕΝΕΣΙΝ
G2596
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Part of Speech: Prefix, Preposition
Sounds like: KAT
Translations: down, against, according to, throughout, during
Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.
Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.
Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ
Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.
G2398
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Part of Speech: Adjective
Sounds like: EE-dee-ahn
Translations: one's own, his own, her own, its own, their own, private, peculiar, a private, a peculiar
Notes: This word is an adjective meaning 'one's own' or 'private'. It emphasizes possession or belonging to a specific individual or group, distinguishing it from something common or shared. It is often used to denote something personal, peculiar, or belonging exclusively to someone. In this form, it is the feminine singular accusative, meaning it describes a feminine noun that is the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΥΤΟΥ, ΕΑΥΤΟΥ
G1380
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Part of Speech: Verb
Sounds like: doh-KOO-see
Translations: they seem, they think, they suppose, they appear, they are thought
Notes: This word is a verb meaning 'to seem,' 'to think,' or 'to suppose.' It is often used to express an opinion or an appearance, indicating what something or someone is perceived to be. It can also mean 'to be thought' or 'to be considered.'
Inflection: Third Person, Plural, Present, Active, Indicative
Synonyms: ΝΟΜΙΖΩ, ΗΓΕΟΜΑΙ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G4459
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Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G2756
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Part of Speech: Adjective, Noun
Sounds like: KEH-noh
Translations: empty, vain, without effect, useless, a void, a vacuum, in vain, empty-handed
Notes: The word 'ΚΕΝΟ' (kenos) primarily means 'empty' or 'void'. It can describe something that is literally empty, like a container, or something that is figuratively empty, such as a promise or effort that is 'in vain' or 'without effect'. In the provided examples, it is used to mean 'in vain' or 'without effect' (εἰς κενόν) and 'empty-handed' (κενούς). It can function as an adjective modifying a noun, or as a neuter noun (τὸ κενόν) meaning 'the void' or 'emptiness', or adverbially (εἰς κενόν) meaning 'in vain'.
Inflection: Singular, Neuter, Nominative or Accusative (when used as a noun or adverbial phrase 'εἰς κενόν'); Plural, Masculine, Accusative (when used as an adjective 'κενούς')
Synonyms: ΜΑΤΑΙΟΣ, ΑΡΓΟΣ, ΑΝΩΦΕΛΗΣ
Etymology: From an unknown root, possibly related to the idea of 'gaping' or 'being open'.
G5143
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Part of Speech: Verb
Sounds like: TRE-kho
Translations: run, rush, hasten, make progress
Notes: This verb means 'to run' or 'to rush'. It can also be used metaphorically to mean 'to make progress' or 'to advance rapidly'. It describes the act of moving quickly on foot or the swift progression of something.
Inflection: Present, Active, Indicative, First Person, Singular
Synonyms: ΔΡΑΜΩ, ΕΠΕΙΓΩ
Etymology: From Proto-Indo-European *drem- 'to run'.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G5143
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Part of Speech: Verb
Sounds like: EH-drah-mon
Translations: I ran, they ran, we ran, ran
Notes: This is a form of the verb 'to run'. It describes an action of running that occurred in the past, specifically a completed action without emphasis on its duration. It can refer to a single person running ('I ran') or multiple people running ('they ran', 'we ran'), depending on the context.
Inflection: Aorist, Indicative, Active, First Person Singular or Third Person Plural
Synonyms: ΘΕΩ, ΔΙΩΚΩ
Etymology: From Proto-Indo-European *drem- 'to run'.
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: ALL
Translations: but, yet, rather, on the contrary, however, moreover, indeed
Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.
G3761
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Part of Speech: Conjunction, Adverb
Sounds like: OO-deh
Translations: and not, neither, nor, not even, not
Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.
Inflection: Does not inflect
Synonyms: ΟΥΤΕ, ΜΗΔΕ
Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').
G5103
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Part of Speech: Proper Noun
Sounds like: TEE-tos
Translations: Titus
Notes: This is a masculine proper name, commonly used for a man. It refers to a specific individual, such as the companion of Paul mentioned in the New Testament.
Inflection: Singular, Nominative, Masculine
Etymology: The name 'Titus' is of Latin origin, derived from the Roman praenomen 'Titus'. Its exact meaning is uncertain, but it was a common name in the Roman world.
G4862
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Part of Speech: Preposition, Prefix
Sounds like: soon
Translations: with, together with, along with
Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΜΕΤΑ, ΟΜΟΥ
Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.
G1698
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Part of Speech: Pronoun
Sounds like: eh-MOY
Translations: (to) me, (for) me, (by) me, (with) me
Notes: This word is the dative singular form of the first-person pronoun 'I'. It indicates the indirect object of a verb, meaning 'to me' or 'for me'. It can also express possession, advantage, or the agent in certain constructions, often translated as 'by me' or 'with me'. Its precise meaning depends on the context of the verb or preposition it accompanies.
Inflection: Dative, Singular, First Person
G1672
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Part of Speech: Noun
Sounds like: HEL-lane
Translations: Greek, a Greek, Gentile, a Gentile
Notes: This word refers to a Greek person, someone of Greek origin or culture. In a broader sense, especially in the New Testament, it can refer to a Gentile, meaning anyone who is not a Jew. It is used to distinguish between Jewish people and non-Jewish people, often implying a cultural or religious difference rather than just an ethnic one.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΘΝΙΚΟΣ, ΕΘΝΟΣ
Etymology: From an unknown root, possibly related to the name of the mythical ancestor Hellen. It refers to the inhabitants of Hellas (Greece).
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G0318
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Part of Speech: Verb
Sounds like: eh-nang-KAS-thay
Translations: was compelled, was forced, was constrained
Notes: This word describes an action where someone was compelled or forced to do something, often against their will or due to circumstances. It indicates a past action where external pressure or necessity led to a specific outcome.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΒΙΑΖΩ, ΚΑΤΑΝΑΓΚΑΖΩ
Etymology: From ἀνάγκη (anankē), meaning 'necessity' or 'compulsion'. The verb means 'to compel' or 'to force'.
G4061
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Part of Speech: Verb
Sounds like: peh-rit-mee-THEE-nai
Translations: to be circumcised, to circumcise oneself
Notes: This word is a verb meaning 'to circumcise' or 'to be circumcised'. It refers to the act of cutting around, specifically the religious practice of circumcision. It is often used in contexts discussing Jewish law and identity.
Inflection: Aorist, Passive, Infinitive
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
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Part of Speech: Adjective
Sounds like: pah-ree-SAK-tooss
Translations: equal, equally balanced, of equal weight, of equal power
Notes: This word describes something that is equal or balanced, often in terms of weight, power, or measure. It is a compound word, likely formed from 'παρα' (para, meaning 'beside' or 'alongside') and 'ισακτος' (isaktos, meaning 'equal' or 'brought to equality'). It would be used to describe things that are on par with each other.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ΙΣΟΣ, ΟΜΟΙΟΣ
G5571
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Part of Speech: Noun
Sounds like: psyoo-DAH-del-foos
Translations: false brothers, pseudo-brothers, false brethren, a false brother
Notes: This is a compound word meaning 'false brother' or 'false brethren'. It refers to individuals who claim to be part of a community or group but are actually deceptive, disloyal, or have ulterior motives. It is used to describe those who are not true members or allies, despite their outward appearance or claims.
Inflection: Plural, Accusative, Masculine
Etymology: The word is a compound of ΨΕΥΔΗΣ (PSEUDES), meaning 'false' or 'lying', and ΑΔΕΛΦΟΣ (ADELPHOS), meaning 'brother'. It literally means 'false brother' and describes someone who pretends to be a brother but is not.
G3748
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Part of Speech: Relative Pronoun
Sounds like: OH-tee-nes
Translations: whoever, whosoever, those who, which
Notes: ΟΙΤΙΝΕΣ is a compound relative pronoun, formed from the definite article and the indefinite pronoun. It refers to a general or indefinite group of people or things, meaning 'whoever' or 'those who'. It is used to introduce a clause that provides additional information about a preceding noun, often implying a characteristic or quality of the group.
Inflection: Plural, Nominative, Masculine
Synonyms: ΟΙ, ΤΙΝΕΣ
G3922
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Part of Speech: Verb
Sounds like: par-eis-EEL-tho
Translations: came in secretly, slipped in, entered surreptitiously, crept in
Notes: This word describes an action of entering in a clandestine, surreptitious, or unobserved manner. It implies a subtle or deceptive entry, often without permission or notice, suggesting a hidden or stealthy infiltration. It is a compound word formed from 'παρά' (para, alongside, by), 'εἰς' (eis, into), and 'ἔρχομαι' (erchomai, to come, to go).
Inflection: Aorist, Indicative, Active, First Person Singular
Synonyms: ΕΙΣΕΡΧΟΜΑΙ, ΕΙΣΔΥΝΩ
G2684
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Part of Speech: Verb
Sounds like: kah-tah-sko-PEH-sai
Translations: to spy out, to scout, to observe, to examine
Notes: This word means to spy out, to scout, or to examine something carefully, often with the intention of discovering information, especially for hostile purposes or to find fault. It implies a close and often clandestine observation. It is used in sentences to describe the act of sending someone to gather intelligence or to investigate a situation.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΑΤΑΣΚΕΠΤΟΜΑΙ, ΚΑΤΑΜΑΝΘΑΝΩ, ΕΞΕΡΕΥΝΑΩ
G3588
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Part of Speech: Article
Sounds like: TAYN
Translations: the
Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.
Inflection: Singular, Accusative, Feminine
Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.
G1657
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Part of Speech: Noun
Sounds like: el-ef-theh-REE-an
Translations: freedom, liberty, a freedom, a liberty
Notes: This word refers to the state of being free, or the power to act, speak, or think as one wants without hindrance or restraint. It is often used in a moral or spiritual sense, referring to freedom from sin or the law, or the liberty granted by God. It can also refer to civil or political freedom. In the provided context, it is used in the accusative case, indicating it is the direct object of an action or the object of a preposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΕϹΙϹ, ΑΦΕϹΙϹ
Etymology: The word ΕΛΕΥΘΕΡΙΑ (eleutheria) is derived from the adjective ΕΛΕΥΘΕΡΟϹ (eleutheros), meaning 'free'. Its origin is ancient, tracing back to Proto-Indo-European roots related to growth and belonging to a people or community, implying a state of being independent and not enslaved.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-moh
Translations: (of) us, our
Notes: This word is the genitive plural form of the first-person pronoun 'we'. It is used to indicate possession or origin, similar to 'of us' or 'our' in English. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: First Person, Plural, Genitive
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G2192
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Part of Speech: Verb
Sounds like: EKH-oh-men
Translations: we have, we hold, we possess
Notes: This word is a form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. In this specific form, it indicates that 'we' are the ones who have or hold something. It can be used in various contexts to express possession, capability, or a state of being.
Inflection: Present, Active, Indicative, 1st Person Plural
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ
Etymology: The Greek verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ-, meaning 'to hold, to have, to overcome'. It is a fundamental verb in Greek, with a wide range of meanings and uses.
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOH
Translations: (to) Christ, (in) Christ
Notes: This word is a scribal abbreviation (a nomina sacra) for ΧΡΙΣΤΩ (Christos), meaning 'Christ'. It is the dative singular form of the noun 'Christ', often used in phrases like 'in Christ' or 'to Christ' to indicate a relationship or state of being connected to Christ.
Inflection: Singular, Dative, Masculine
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus
Notes: This word is a nomina sacra, a scribal abbreviation for ἸΗΣΟΥ (Iesou), which is the genitive form of the name Jesus. It refers to Jesus Christ, the central figure of Christianity. As a genitive form, it typically indicates possession or relationship, often translated as 'of Jesus' or 'Jesus''.
Inflection: Singular, Genitive, Masculine
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G2615
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Part of Speech: Verb
Sounds like: kah-tah-doo-LOH-soo-sin
Translations: they will enslave, they will bring into bondage, they will make slaves of
Notes: This word is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb δουλόω (douloō), meaning 'to enslave' or 'to make a slave'. Together, it means to completely enslave, bring into complete bondage, or reduce to utter slavery. It describes an action where someone is brought under the control or dominion of another, often implying a harsh or oppressive subjugation. It is used to describe a future action by a group of people.
Inflection: Future, Active, Indicative, Third Person, Plural
Synonyms: ΔΟΥΛΟΩ, ΥΠΟΤΑΣΣΩ, ΑΙΧΜΑΛΩΤΙΖΩ
G3739
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Part of Speech: Pronoun
Sounds like: OYS
Translations: to whom, to which, to what
Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.
Inflection: Dative, Plural, All genders
Synonyms: ΤΙΣ, ὉΠΟΙΟΣ
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G5610
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Part of Speech: Noun
Sounds like: HO-ran
Translations: hour, a hour, time, a time, season, a season
Notes: This word refers to a specific point in time, a period of time, or a particular season. It can denote a literal hour of the day, a specific occasion, or a broader period like a season of the year. It is used to indicate when something happens or the duration of an event.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
G1502
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Part of Speech: Verb
Sounds like: EEX-ah-men
Translations: we yielded, we submitted, we gave way, we withdrew
Notes: This word is the first person plural aorist active indicative form of the verb 'eikō'. It means 'we yielded' or 'we submitted', indicating an action completed in the past where a group of people gave way to something or someone, or withdrew from a position. It implies a concession or a retreat.
Inflection: First Person Plural, Aorist, Active, Indicative
Synonyms: ΥΠΟΤΑΣΣΩ, ΠΑΡΑΧΩΡΕΩ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G5292
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Part of Speech: Noun
Sounds like: hoo-po-ta-GAY
Translations: subjection, submission, obedience, a subjection, a submission, an obedience
Notes: This word refers to the act of placing oneself under the authority, control, or discipline of another. It implies a voluntary or compelled yielding to a higher power or rule. It is often used in contexts of spiritual or social hierarchy, indicating a state of being subject to someone or something.
Inflection: Singular, Nominative, Feminine
Synonyms: ΥΠΑΚΟΗ, ΠΕΙΘΑΡΧΙΑ
Etymology: The word ΥΠΟΤΑΓΗ (hypotagē) is derived from the verb ΥΠΟΤΑΣΣΩ (hypotassō), meaning 'to place under, to subject'. It is formed from the preposition ΥΠΟ (hypo), meaning 'under', and ΤΑΣΣΩ (tassō), meaning 'to arrange, to order'.
G0225
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Part of Speech: Noun
Sounds like: ah-lay-THEE-ah
Translations: truth, a truth
Notes: This word refers to truth, reality, or sincerity. It is often used to denote what is factual, genuine, or morally upright. It can be used in various contexts, such as speaking the truth, living in truth, or referring to the divine truth.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ
Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness”). Thus, literally, 'un-forgetfulness' or 'that which is not hidden'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2098
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Part of Speech: Noun
Sounds like: yoo-ang-geh-LEE-oo
Translations: of good news, of gospel, of glad tidings
Notes: This word refers to the good news or glad tidings, particularly the Christian gospel. It is often used to describe the message of salvation through Jesus Christ. As a genitive form, it indicates possession or origin, meaning 'of the gospel' or 'belonging to the gospel'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΚΗΡΥΓΜΑ, ΛΟΓΟΣ
G1265
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Part of Speech: Verb
Sounds like: dee-ah-MEH-nee
Translations: remain, continue, abide, endure, last
Notes: This verb means to remain, continue, or abide. It implies persistence in a state, place, or action. It can be used to describe something that endures over time or someone who stays in a particular condition or location.
Inflection: Third Person Singular, Aorist, Active, Subjunctive
Synonyms: ΜΕΝΩ, ΥΠΟΜΕΝΩ, ΠΑΡΑΜΕΝΩ
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1380
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Part of Speech: Verb
Sounds like: doh-KOON-tohn
Translations: seeming, appearing, thinking, supposing, being thought, being esteemed, being reputed, being considered
Notes: This word is a participle derived from the verb 'δοκέω', meaning 'to seem', 'to appear', 'to think', or 'to suppose'. It describes an action or state of seeming or being thought of. It can be used to indicate what is generally accepted or believed, or to express an opinion or judgment. In this form, it functions adjectivally or adverbially, describing those who are seeming or thinking.
Inflection: Present, Active, Participle, Masculine, Genitive, Plural or Neuter, Genitive, Plural
Synonyms: ΦΑΙΝΟΜΕΝΩΝ, ΗΓΟΥΜΕΝΩΝ, ΝΟΜΙΖΟΝΤΩΝ
Etymology: The verb δοκέω (dokeō) comes from the Proto-Indo-European root *dek-, meaning 'to take, accept, receive'. It is related to Latin decet ('it is fitting') and English 'decent'.
G1510
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Part of Speech: Verb
Sounds like: EE-nah-ee
Translations: to be, to exist, to happen, to occur
Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.
Inflection: Infinitive
Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ
Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G3697
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Part of Speech: Pronoun, Adjective
Sounds like: oh-POY-oy
Translations: what kind of, what sort of, such as, whoever, whatever
Notes: This word is a relative or interrogative pronoun/adjective, meaning 'of what kind' or 'what sort of'. It is used to refer to a quality or characteristic, often introducing a clause that describes the nature of something previously mentioned or asked about. It can function as 'whoever' or 'whatever' when referring to a person or thing of a certain kind.
Inflection: Plural, Nominative, Masculine
Synonyms: ΟΙΟΣ, ΤΙΣ
G4218
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Part of Speech: Adverb
Sounds like: POT-eh
Translations: when, at some time, ever, once, formerly, then
Notes: This word is an adverb that indicates a point in time. It can mean 'when' in a general sense, or 'at some time' in the past or future, or 'ever' in a question. It can also refer to a specific past time, meaning 'once' or 'formerly', or a specific future time, meaning 'then'. It is often used to introduce a temporal clause.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΗΔΗ, ΑΡΤΙ
G4218
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Part of Speech: Adverb
Sounds like: PO-teh
Translations: at some time, ever, once, formerly, when, at any time, sometime
Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.
Inflection: Does not inflect
Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ
Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.
G1510
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Part of Speech: Verb
Sounds like: AY-sahn
Translations: they were, they had been
Notes: ΗΣΑΝ is an inflected form of the verb 'ΕΙΜΙ' (eimi), meaning 'to be'. Specifically, it is the third person plural imperfect indicative form. It describes an ongoing or continuous state or action in the past, often translated as 'they were' or 'they used to be'. It is commonly used to describe the state or existence of multiple subjects in a past context.
Inflection: Third Person, Plural, Imperfect, Indicative
Etymology: The Koine Greek verb ΕΙΜΙ (eimi) derives from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the language, indicating existence, state, or identity.
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G1308
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Part of Speech: Verb
Sounds like: dee-ah-PHEH-ree
Translations: to differ, to excel, to be better, to be of more value, to be important, to be carried through, to spread abroad
Notes: This verb means to differ, to excel, or to be superior. It can also mean to be carried through or to spread abroad, depending on the context. In the provided examples, it primarily conveys the sense of differing or being of more value/importance.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΔΙΑΚΡΙΝΩ, ΥΠΕΡΕΧΩ, ΠΕΡΙΣΣΕΥΩ
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poo
Translations: of man, of a man, of a human being, of humanity, of a person
Notes: This word refers to a human being, a person, or mankind in general. It is used to distinguish humans from God or animals. It can refer to an individual man or woman, or to humanity as a whole. In this form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G2983
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Part of Speech: Verb
Sounds like: lam-BAH-neh
Translations: he takes, she takes, it takes, he receives, she receives, it receives, he gets, she gets, it gets, he obtains, she obtains, it obtains
Notes: This word means to take, receive, or get something. It can refer to physically taking an object, receiving a gift or information, or obtaining something through effort. It is used in sentences to describe an action performed by a single person or thing.
Inflection: Present, Active, Indicative, 3rd Person Singular
Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1380
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Part of Speech: Verb, Participle
Sounds like: doh-KOON-tes
Translations: seeming, appearing, thinking, supposing, reputed, those who seem, those who think
Notes: This word is a present active participle derived from the verb 'δοκέω'. It describes someone or something that 'seems' or 'appears' to be a certain way, or 'thinks' or 'supposes' something. It can function adjectivally, modifying a noun, or substantively, meaning 'those who seem' or 'those who think'. It often implies a subjective perception or a widely held opinion.
Inflection: Present Active Participle, Masculine, Plural, Nominative
Synonyms: ΦΑΙΝΟΜΕΝΟΙ, ΗΓΟΥΜΕΝΟΙ
Etymology: The word δοκέω (dokeō) comes from the Proto-Indo-European root *dek-, meaning 'to take, accept, receive'. Over time, its meaning evolved in Greek to 'seem, appear, think, suppose', reflecting the idea of forming an opinion or perception.
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DEN
Translations: nothing, no one, none, a nothing, not even one, no
Notes: This word means "nothing" or "no one." It is used to express a complete absence or negation of something. It can function as a pronoun, meaning "nothing" or "no one," or as an adjective, meaning "no" or "not even one" when modifying a noun. It is a compound word formed from the negative particle ΟΥ (ou, "not") and ΔΕΝ (den, an emphatic particle).
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΜΗΔΕΝ, ΟΥΔΕΙΣ
Etymology: The word ΟΥΔΕΝ is a compound of the negative particle ΟΥ (ou), meaning "not," and ΔΕΝ (den), an emphatic particle. It emphasizes a complete negation.
G4369
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Part of Speech: Verb
Sounds like: pros-an-EH-then-toh
Translations: they added, they contributed, they imparted, they communicated, they laid before
Notes: This is a compound verb formed from πρός (pros, "to, toward"), ἀνά (ana, "up, again"), and τίθημι (tithēmi, "to put, place"). It means to add something to what is already present, to contribute, or to impart information or counsel. It implies an action of laying something before others or adding to a discussion or situation.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person Plural
Synonyms: ΠΡΟΣΤΙΘΗΜΙ, ΠΡΟΣΦΕΡΩ, ΠΡΟΣΔΙΔΩΜΙ
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: AL-lah
Translations: but, yet, rather, on the contrary, nevertheless, however, indeed
Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.
Inflection: Does not inflect
Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ
Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.
G1727
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Part of Speech: Adverb
Sounds like: too-nan-TEE-on
Translations: on the contrary, on the other hand, quite the opposite
Notes: This word is a crasis (contraction) of the neuter definite article 'το' (to) and the adjective/adverb 'ἐναντίον' (enantion), meaning 'opposite' or 'contrary'. As an adverb, it is used to express a strong contrast or opposition to what has just been stated, emphasizing that the opposite is true or should be done. It functions similarly to English phrases like 'on the contrary' or 'quite the opposite'.
Inflection: Does not inflect (adverbial use of a neuter adjective)
Synonyms: ΑΛΛΑ, ΔΕ
G3708
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Part of Speech: Verb (Participle)
Sounds like: ay-DON-tes
Translations: having seen, when they saw, who saw, they saw
Notes: This word is the aorist active participle of the verb 'οραω' (horao), meaning 'to see' or 'to perceive'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. It often conveys the sense of 'having seen' or 'when they saw' something, indicating a completed action that occurred prior to or concurrently with the main verb of the sentence.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G4100
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Part of Speech: Verb
Sounds like: peh-pis-TEV-mai
Translations: I have been entrusted, I have been committed, I have been believed
Notes: This word is a verb in the perfect passive indicative mood, first person singular. It means 'I have been entrusted' or 'I have been committed' with something, indicating a state of having been given a trust or responsibility. It can also mean 'I have been believed' or 'I have been given faith'. The perfect tense emphasizes the continuing result of a past action.
Inflection: Perfect, Passive, Indicative, 1st Person, Singular
Synonyms: ΕΜΠΙΣΤΕΥΟΜΑΙ, ΑΝΑΤΙΘΕΜΑΙ
Etymology: The word ΠΙΣΤΕΥΩ (pisteuō) comes from the noun ΠΙΣΤΙΣ (pistis), meaning 'faith' or 'trust'. The verb form thus means 'to have faith', 'to trust', or 'to entrust'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G0001
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Part of Speech: Noun
Sounds like: ak-roh-by-STEE-as
Translations: of uncircumcision, of foreskin
Notes: This word refers to the state of being uncircumcised, literally meaning 'foreskin'. It is often used in a figurative sense in the New Testament to refer to Gentiles or those outside the covenant of Israel, contrasting them with the circumcised Jews. It is a compound word formed from 'AKROS' (highest, outermost) and 'BYSTIA' (foreskin).
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΕΡΙΤΜΗΤΟΣ
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G4074
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Part of Speech: Proper Noun
Sounds like: PEH-tross
Translations: Peter
Notes: This is the name of one of Jesus's twelve apostles, originally named Simon. Jesus gave him the name Peter, which means 'rock' or 'stone'. He is a prominent figure in the New Testament, often depicted as a leader among the disciples.
Inflection: Singular, Nominative, Masculine
Etymology: From the Greek word 'πέτρα' (petra), meaning 'rock' or 'stone'. The name was given by Jesus to Simon, signifying his foundational role.
G4061
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Part of Speech: Noun
Sounds like: peh-ree-toh-MACE
Translations: of circumcision, a circumcision
Notes: This word refers to the act of circumcision, a religious or cultural practice involving the removal of the foreskin. It can also refer to the state of being circumcised. In a broader sense, it can be used metaphorically to describe a spiritual cutting away or purification.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΚΡΟΒΥΣΤΙΑ
Etymology: From Ancient Greek περιτέμνω (peritemnō, “to cut around”), from περί (perí, “around”) + τέμνω (témnō, “to cut”).
G1754
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Part of Speech: Verb, Participle
Sounds like: en-er-GAY-sas
Translations: having worked, having operated, having performed, having effected, having been at work
Notes: This word is an aorist active participle derived from the verb 'energeō'. It describes an action that was completed in the past by the subject. It signifies the active exertion of power or influence, often with the sense of bringing something about or causing it to happen. It can be translated as 'having worked' or 'having been active' in a particular way.
Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle
Synonyms: ΠΟΙΗΣΑΣ, ΔΡΑΣΑΣ
G4073
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Part of Speech: Noun
Sounds like: PEH-tron
Translations: of rocks, of the rocks
Notes: This word refers to rocks or stones. It is the genitive plural form of the noun 'petra', meaning 'rock' or 'stone'. As a genitive plural, it indicates possession or origin, often translated as 'of rocks' or 'belonging to rocks'. It can be used in contexts describing the material of something, the location, or the source.
Inflection: Genitive, Plural, Feminine
Synonyms: ΛΙΘΩΝ, ΒΡΑΧΩΝ
G652
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Part of Speech: Noun
Sounds like: ah-pos-toh-LEN
Translations: mission, a mission, sending, a sending, commission, a commission, apostleship, an apostleship
Notes: This word refers to a sending forth, a mission, or a commission. It can describe the act of sending someone or something, or the task or authority given to the one who is sent. In a broader sense, it can also refer to the office or function of an apostle, hence 'apostleship'. It is often used in the context of divine or authoritative assignments.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΕΜΨΙΣ, ΔΙΑΚΟΝΙΑ
G1754
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Part of Speech: Verb
Sounds like: en-er-GAY-sen
Translations: he worked, he was at work, he performed, he accomplished, he brought about, he effected, he was active, he operated
Notes: This word describes an action that is effective, powerful, and often divinely initiated. It signifies an active working or operation, bringing something to pass. It implies a dynamic and effective exertion of power, rather than a passive state. It is often used to describe God's or a spiritual power's active influence or operation.
Inflection: Third Person Singular, Aorist, Active, Indicative
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
Etymology: From the prefix ΕΝ (EN), meaning 'in' or 'within', and ΕΡΓΟΝ (ERGON), meaning 'work'. Thus, it literally means 'to work in' or 'to be at work within', emphasizing an internal, effective operation.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, Gentiles, peoples
Notes: This word refers to groups of people, often distinct from a specific nation or group. In a biblical context, especially in the New Testament, it frequently refers to the 'Gentiles' or 'nations' as distinct from Israel. It can also simply mean 'peoples' or 'tribes'.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΛΑΟΙ, ΦΥΛΑΙ
G1097
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Part of Speech: Participle
Sounds like: GNO-n-tes
Translations: knowing, having known, understanding, perceiving, recognizing, realizing
Notes: This word is a participle derived from the verb 'to know' or 'to understand'. It describes an action that has already occurred or is ongoing, indicating that the subject has gained knowledge or understanding. It functions like an adjective or adverb in a sentence, modifying a noun or verb to provide additional information about the state of knowing or having known something.
Inflection: Aorist, Active, Participle, Nominative, Plural, Masculine
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G5485
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Part of Speech: Noun
Sounds like: KHA-rin
Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ
Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.
G1325
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Part of Speech: Verb, Participle
Sounds like: doh-THEH-ee-sah
Translations: given, granted, bestowed, a given (thing)
Notes: This word is a participle derived from the verb 'didomi', meaning 'to give'. As a participle, it functions like an adjective, describing something that has been given or granted. It indicates an action that has been completed in the past and has a continuing effect, often implying something that was provided or delivered.
Inflection: Aorist, Passive, Participle, Singular, Nominative, Feminine
Synonyms: ΔΕΔΟΜΕΝΗ, ΠΑΡΑΔΟΘΕΙΣΑ
G2384
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Part of Speech: Proper Noun
Sounds like: ee-ah-KO-bos
Translations: Jacob, James
Notes: This is a proper noun referring to a male individual. In the New Testament, it is used to refer to several prominent figures, most notably Jacob, the patriarch of Israel, and James, the brother of Jesus and leader of the Jerusalem church, as well as James, the son of Zebedee and apostle. The name is consistently used to identify these specific individuals.
Inflection: Singular, Nominative, Masculine
Etymology: The name IAKWBOS is of Hebrew origin, derived from the Hebrew name Ya'akov (יַעֲקֹב). It means 'supplanter' or 'he who grasps the heel'.
G2786
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Part of Speech: Proper Noun
Sounds like: KAY-fas
Translations: Cephas, Peter, Rock
Notes: This is a proper noun, an Aramaic name meaning 'rock' or 'stone'. It was the name given by Jesus to Simon, who became known as Simon Peter. It is used to refer to the apostle Peter in various New Testament texts.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΕΤΡΟΣ
Etymology: Κηφᾶς (Kēphâs) is a transliteration of the Aramaic word 'Kepha' (כֵּיפָא), which means 'rock' or 'stone'. It was given as a surname to Simon by Jesus.
G2491
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Part of Speech: Proper Noun
Sounds like: ee-oh-AN-nays
Translations: John
Notes: This is a common biblical name, equivalent to the English 'John'. It is a masculine proper noun frequently appearing in the New Testament, referring to several individuals such as John the Baptist, John the Apostle, and John Mark. It is derived from a Hebrew name meaning 'Yahweh is gracious'.
Inflection: Singular, Nominative, Masculine
Etymology: From the Hebrew name Yochanan (יוחנן), meaning 'Yahweh is gracious' or 'God is gracious'. It was a very common name among Jews in the Hellenistic period.
G4769
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Part of Speech: Noun
Sounds like: STOO-loy
Translations: pillars, columns, posts
Notes: This word refers to upright supports, typically made of stone or wood, used in construction to bear weight or as decorative elements. It can describe literal architectural columns or be used metaphorically to represent a strong support or foundation.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΚΙΩΝ
Etymology: From an ancient root meaning 'to stand' or 'to set up'.
G1188
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Part of Speech: Adjective, Noun
Sounds like: de-ksee-AS
Translations: (of) the right, (of) the right hand, (of) the right side, (of) a pledge, (of) an agreement
Notes: This word is an inflected form of the adjective 'δεξιός' (dexios), meaning 'right' (as opposed to left), or the noun 'δεξιά' (dexia), meaning 'right hand' or 'right side'. It can also refer to a pledge or agreement, often symbolized by the giving of the right hand. In the provided examples, it appears to be used in the sense of 'right hand' or 'right side' (as in 'cup of the right hand of the Lord') and also in the sense of 'pledges' or 'agreements' (as in 'giving pledges').
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΕΞΙΑ, ΔΕΞΙΟΝ
G1325
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Part of Speech: Verb
Sounds like: EH-doh-kahn
Translations: they gave, they did give, they granted, they delivered
Notes: This word is a verb in the past tense, specifically the aorist active indicative, meaning 'they gave' or 'they did give'. It describes an action of giving, granting, or delivering that was completed in the past by a group of people. It is often used to describe a straightforward act of bestowing something.
Inflection: Aorist, Active, Indicative, 3rd Person, Plural
Synonyms: ΔΩΚΑΝ, ΠΑΡΕΔΩΚΑΝ, ΑΠΕΔΩΚΑΝ
Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present stem, indicating a continuous or repeated action in its present forms, though here it is in the aorist, which focuses on the completed action.
G2842
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Part of Speech: Noun
Sounds like: koy-noh-NEE-ahs
Translations: of fellowship, of participation, of communion, of sharing, of contribution, of partnership
Notes: This word refers to the state of having something in common, sharing, or participating with others. It can describe a close relationship or association, a joint undertaking, or a contribution made to a common cause. It is often used in a religious context to describe spiritual communion or fellowship among believers.
Inflection: Singular, Genitive, Feminine
Synonyms: ΜΕΤΟΧΗ, ΣΥΜΜΕΤΟΧΗ, ΣΥΝΔΕΣΜΟΣ
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, themselves, to them, for them, to themselves, for themselves
Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.
Inflection: Plural, Masculine, Nominative or Dative
Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ
G4061
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Part of Speech: Noun
Sounds like: peh-ree-toh-MEN
Translations: circumcision, a circumcision
Notes: This word refers to the act of circumcision, a religious or cultural practice involving the removal of the foreskin. In Koine Greek, it often refers to the Jewish practice of circumcision, which was a sign of the covenant with God. It can be used in both a literal sense and a metaphorical sense, referring to a spiritual cleansing or transformation.
Inflection: Singular, Accusative, Feminine
Etymology: From the Greek verb περιτέμνω (peritemnō), meaning 'to cut around'. It is a compound word formed from περί (peri), meaning 'around', and τέμνω (temnō), meaning 'to cut'.
G3441
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Part of Speech: Adjective, Adverb
Sounds like: MO-no
Translations: only, alone, single, a single, merely
Notes: This word can function as an adjective meaning 'only' or 'alone', describing a singular entity or state. It can also function as an adverb, meaning 'only' or 'merely', indicating exclusivity or limitation. For example, it can describe someone who is by themselves, or an action that is done exclusively in one way.
Inflection: Neuter, Nominative or Accusative, Singular (adjective); Does not inflect (adverb)
Synonyms: ΜΟΝΟΣ, ΕΙΣ
Etymology: From Proto-Indo-European *mon- (alone, single).
G4434
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Part of Speech: Noun
Sounds like: PTO-khone
Translations: of the poor, of beggars, of the destitute
Notes: This word refers to those who are poor, destitute, or beggars. It describes someone who is in a state of extreme poverty, often implying a complete lack of resources and dependence on others. It is used to describe individuals or groups who are economically disadvantaged.
Inflection: Genitive, Plural, Masculine, Feminine or Neuter
Synonyms: ΠΕΝΗΤΩΝ, ΕΝΔΕΩΝ
G3421
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Part of Speech: Verb
Sounds like: mnee-moh-NEH-oo-men
Translations: let us remember, we should remember, we may remember
Notes: This word means 'to remember' or 'to call to mind'. It is used to express the act of recalling something from memory or keeping something in mind. In this form, it suggests a collective action or exhortation, like 'let us remember' or 'we should remember'.
Inflection: First Person Plural, Present, Subjunctive, Active
Synonyms: ΜΙΜΝΗΣΚΩ, ΑΝΑΜΙΜΝΗΣΚΩ
G4704
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Part of Speech: Verb
Sounds like: es-POO-da-sa
Translations: I was diligent, I made haste, I was eager, I strove, I endeavored
Notes: This word describes an action of being diligent, making haste, or striving earnestly to achieve something. It implies a sense of urgency and commitment to a task. It is often used to convey the idea of putting forth one's best effort or being zealous in a pursuit.
Inflection: First Person Singular, Aorist, Active, Indicative
Synonyms: ΕΠΙΜΕΛΕΟΜΑΙ, ΣΠΕΥΔΩ
Etymology: The verb ΣΠΟΥΔΑΖΩ (spoudazo) derives from the noun ΣΠΟΥΔΗ (spoudē), meaning 'haste, earnestness, zeal'. It signifies the act of showing zeal or earnestness.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: OW-toh
Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it
Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.
Inflection: Neuter, Nominative or Accusative, Singular
Synonyms: ΟΔΕ, ΟΥΤΟΣ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G4160
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Part of Speech: Verb
Sounds like: poy-AY-sah-ee
Translations: to make, to do, to create, to perform, to produce, to bring about
Notes: This word is the aorist active infinitive form of the verb 'to make' or 'to do'. It expresses the action of making, doing, creating, or performing something. As an infinitive, it functions like a verbal noun, often used after other verbs or prepositions to indicate purpose or result.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ
G3753
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Part of Speech: Adverb
Sounds like: OH-teh
Translations: when, whenever, at which time
Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.
Inflection: Does not inflect
Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ
Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.
G2064
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Part of Speech: Verb
Sounds like: EEL-then
Translations: he came, she came, it came, he went, she went, it went
Notes: This word is a verb meaning 'he/she/it came' or 'he/she/it went'. It is the third person singular aorist indicative active form of the verb 'ἔρχομαι' (erchomai), which means 'to come' or 'to go'. It describes a completed action of movement in the past.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΗΚΕΝ, ΕΒΗ
Etymology: The verb 'ἔρχομαι' (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'.
G0490
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Part of Speech: Proper Noun
Sounds like: an-tee-O-khee-an
Translations: Antioch
Notes: This word refers to Antioch, a significant ancient city located in what is now modern-day Turkey. It was a major center of Hellenistic culture and an important early center for Christianity, frequently mentioned in the New Testament. As a proper noun, it identifies a specific place.
Inflection: Singular, Accusative, Feminine
Etymology: The name 'Antioch' comes from the Greek name 'Antiochos', which was a common name among the Seleucid kings who founded many cities named Antioch. The city of Antioch on the Orontes was founded by Seleucus I Nicator.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G0436
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Part of Speech: Verb
Sounds like: an-TES-tayn
Translations: I resisted, I opposed, I stood against
Notes: This word is an aorist active indicative form of the verb 'anthistemi', meaning 'to stand against' or 'to resist'. It describes an action of opposition or resistance that occurred in the past. It is often used to describe a confrontation or a refusal to yield.
Inflection: First Person Singular, Aorist, Active, Indicative
Synonyms: ΑΝΤΙΛΕΓΩ, ΑΝΤΙΤΑΤΤΩ
G2607
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Part of Speech: Adjective, Participle
Sounds like: kah-teg-NOHS-meh-nos
Translations: condemned, judged, found fault with, censured
Notes: This word describes someone who has been condemned or judged, often in a negative sense, indicating that they have been found guilty or at fault. It is a perfect passive participle, meaning the action of condemning has been completed upon the subject.
Inflection: Singular, Nominative, Masculine, Perfect Passive Participle
Synonyms: ΚΑΤΑΚΕΚΡΙΜΕΝΟΣ, ΚΑΤΕΔΙΚΑΣΜΕΝΟΣ
Etymology: The word καταγινώσκω (kataginōskō) is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb γινώσκω (ginōskō), meaning 'to know' or 'to perceive'. Thus, it literally means 'to know against' or 'to judge against'.
G3588, G3739
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Part of Speech: Article, Pronoun, Numeral
Sounds like: HAY
Translations: the, who, which, what, that, she, a, an, 8
Notes: This word is a scribal abbreviation, indicated by the overline. It most commonly represents the feminine nominative singular definite article 'ἡ' (he), meaning 'the' or 'a/an'. It can also represent the feminine nominative singular relative pronoun 'ἥ' (he), meaning 'who', 'which', or 'that'. Additionally, 'Η' (eta) can function as the numeral 8 in the Greek numbering system. The context of the sentence is crucial for determining the correct meaning.
Inflection: Singular, Nominative, Feminine (for article/pronoun); Does not inflect (for numeral)
G4253
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Part of Speech: Preposition
Sounds like: PRO
Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of
Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ
Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.
G2064
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Part of Speech: Verb
Sounds like: EL-thin
Translations: to come, to go, to arrive
Notes: ΕΛΘΙΝ is the aorist active infinitive form of the verb ἔρχομαι (erchomai), which means 'to come' or 'to go'. As an infinitive, it functions like the English 'to come' or 'to go', often used to express purpose, result, or as the object of another verb. For example, 'he desired to come' or 'they were ready to go'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΟΡΕΥΟΜΑΙ, ΒΑΙΝΩ
Etymology: The root verb ἔρχομαι (erchomai) comes from the Proto-Indo-European root *h₁erǵʰ-, meaning 'to go, to move'. It is a common verb in Koine Greek and has cognates in other Indo-European languages.
G5100
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Part of Speech: Pronoun, Adjective
Sounds like: TEE-nas
Translations: who, what, some, any, some people, any people, some things, any things
Notes: ΤΙΝΑΣ is an inflected form of the pronoun/adjective ΤΙΣ. It serves as both an interrogative (asking 'who?' or 'what?') and an indefinite (meaning 'someone,' 'something,' 'some,' or 'any'). In this form, it is the masculine or feminine, plural, accusative case. It can be used to ask about the identity of multiple people or things, or to refer to an unspecified group of people or things.
Inflection: Plural, Accusative, Masculine or Feminine
G2385
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Part of Speech: Proper Noun
Sounds like: ee-ah-KO-boo
Translations: of Jacob, of James
Notes: This word is a proper noun, referring to the biblical figure Jacob, or in the New Testament context, James. It is used to indicate possession or origin, similar to saying 'belonging to Jacob' or 'from James'. For example, 'the brother of James' or 'the house of Jacob'.
Inflection: Singular, Genitive, Masculine
Etymology: The name is of Hebrew origin, from the Hebrew name Ya'aqov (יַעֲקֹב), meaning 'supplanter' or 'heel-grabber'. It entered Greek through the Septuagint and was widely used in the New Testament.
G1484
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Part of Speech: Noun
Sounds like: ETH-nohn
Translations: of nations, of Gentiles, of peoples
Notes: This word is the genitive plural form of the noun 'ἔθνος' (ethnos), meaning 'nation', 'people', or 'Gentile'. It refers to a group of people united by common descent, language, or culture. In the New Testament, it often specifically refers to non-Jewish peoples, commonly translated as 'Gentiles'.
Inflection: Genitive, Plural, Neuter
Synonyms: ΛΑΩΝ, ΓΕΝΩΝ
G4906
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Part of Speech: Verb
Sounds like: soon-AYS-thee-en
Translations: to eat with, to dine with
Notes: This is a compound verb meaning 'to eat together with' or 'to dine with'. It describes the act of sharing a meal or food in the company of others. It is often used to emphasize fellowship or association.
Inflection: Imperfect, Active, Indicative, Third Person, Singular
Synonyms: ΣΥΝΔΕΙΠΝΕΩ
G5288
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Part of Speech: Verb
Sounds like: hoo-pes-TEL-leh
Translations: he was drawing back, he was shrinking back, he was withdrawing, he was holding back, he was concealing, he was hiding
Notes: This word describes the action of drawing back, shrinking away, or withdrawing, often due to fear, hesitation, or a desire to conceal oneself or something. It can also imply holding back from a duty or responsibility. It is a compound verb formed from the preposition ΥΠΟ (HYPO), meaning 'under' or 'secretly', and the verb ΣΤΕΛΛΩ (STELLO), meaning 'to send' or 'to set in order'.
Inflection: Third Person Singular, Imperfect Indicative, Active Voice
Synonyms: ΑΦΟΡΙΖΩ, ΑΠΟΣΤΡΕΦΩ, ΚΡΥΠΤΩ
G0873
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Part of Speech: Verb
Sounds like: ah-pho-RI-zen
Translations: he was separating, he was setting apart, he was dividing, he was excluding, he was marking off, he was defining
Notes: This word describes the action of separating, setting apart, or distinguishing something or someone from others. It can imply a physical separation, a division, or a designation for a specific purpose. In a broader sense, it can also mean to exclude or to define boundaries. The form provided is an imperfect tense, indicating a continuous or repeated action in the past.
Inflection: Third Person, Singular, Imperfect, Active, Indicative
Synonyms: ΔΙΑΧΩΡΙΖΩ, ΧΩΡΙΖΩ, ΔΙΑΣΤΕΛΛΩ
Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and ὁρίζω (horizō, 'to mark out boundaries, define'). It literally means 'to mark off from' or 'to set boundaries away from'.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ahf-TOH
Translations: himself, herself, itself
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself' or 'she saw herself'. It is used in various cases and numbers to agree with the subject.
Inflection: Singular, Neuter, Nominative or Accusative
G5399
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Part of Speech: Participle
Sounds like: foh-BOO-meh-nos
Translations: fearing, being afraid, revering, respecting, one who fears, he who fears
Notes: This word is a present middle/passive participle derived from the verb ΦΟΒΕΩ, meaning 'to fear' or 'to be afraid'. In a religious context, it can also mean 'to revere' or 'to respect God'. As a participle, it functions like an adjective or adverb, describing someone who is in the state of fearing or revering, or describing an action done while fearing. It can be translated as 'fearing' or 'one who fears'.
Inflection: Present, Middle/Passive, Participle, Masculine, Singular, Nominative
Synonyms: ΔΕΙΛΙΑΩ, ΤΡΕΜΩ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G4942
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Part of Speech: Verb
Sounds like: soon-yoo-peh-KREE-thay-sah
Translations: you also dissembled, you also played the hypocrite, you also pretended
Notes: This word describes the action of dissembling or playing the hypocrite, specifically indicating that the subject participated in such an act alongside others. It is a compound verb formed from 'συν' (with), 'υπο' (under, secretly), and 'κρίνω' (to judge, decide), implying a hidden or deceptive judgment or pretense.
Inflection: Aorist, Indicative, Middle/Passive, Second Person Singular
Synonyms: ΥΠΟΚΡΙΝΟΜΑΙ, ΠΡΟΣΠΟΙΕΟΜΑΙ
G3062
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Part of Speech: Adjective, Noun
Sounds like: LOY-poy
Translations: the rest, the remaining, the others, the leftover
Notes: This word refers to what is left over or remaining from a group or quantity. It can function as an adjective, modifying a noun to indicate the 'remaining' ones, or as a substantive noun, meaning 'the rest' or 'the others'. It is often used to distinguish a particular group from the remainder.
Inflection: Plural, Nominative, Masculine or Neuter
Synonyms: ΚΑΤΑΛΟΙΠΟΙ, ΥΠΟΛΟΙΠΟΙ
Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.
G2453
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Part of Speech: Noun
Sounds like: ee-oo-DAH-ee-oy
Translations: Jews, Jewish people
Notes: This word refers to the inhabitants of Judea, or more broadly, to the Jewish people, descendants of Abraham, Isaac, and Jacob, who adhere to Judaism. In the New Testament, it often distinguishes them from Gentiles (non-Jews). It is used to describe the ethnic and religious group.
Inflection: Plural, Nominative or Vocative
Synonyms: ΕΒΡΑΙΟΙ, ΙΣΡΑΗΛΙΤΑΙ
Etymology: From the Hebrew word 'Yehudah' (Judah), referring to the tribe of Judah and later the kingdom of Judah. The Greek form 'Ioudaios' means 'of Judah' or 'a Judean', which then came to mean 'Jew'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G5620
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Part of Speech: Conjunction
Sounds like: HOH-steh
Translations: so that, in order that, consequently, therefore, with the result that
Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.
Inflection: Does not inflect
Synonyms: ΩΣ, ΔΙΟ
Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.
G0901
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Part of Speech: Proper Noun
Sounds like: bar-NAH-bas
Translations: Barnabas, Son of Encouragement, Son of Exhortation, Son of Consolation
Notes: This is a proper noun referring to Barnabas, a prominent figure in the early Christian church, mentioned in the New Testament. His name, given to him by the apostles, means 'Son of Encouragement' or 'Son of Exhortation', reflecting his character and ministry. He was a Levite from Cyprus and a companion of Paul on his missionary journeys.
Inflection: Singular, Nominative
Etymology: The name Barnabas is of Aramaic origin, meaning 'Son of Encouragement' or 'Son of Exhortation'. It was a surname given to Joseph, a Levite from Cyprus, by the apostles.
G4876
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Part of Speech: Verb
Sounds like: soon-ah-PEECH-thay
Translations: to be carried away with, to be led astray with, to be led away with
Notes: This is a compound verb, formed from the prefix 'συν-' (together with) and the verb 'ἀπάγω' (to lead away). It means to be led away or carried along with someone or something, often implying being influenced or swayed by them. It is used to describe someone being drawn into a particular action or belief alongside others.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΣΥΝΠΑΡΑΦΕΡΩ, ΣΥΝΕΛΚΩ
G4879
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Part of Speech: Verb
Sounds like: soon-yoo-peech-THEH
Translations: he was carried away with, he was led astray with, he was carried along with
Notes: This word describes being carried away or led astray together with someone or something else. It implies being influenced or swept along by others, often in a negative sense, suggesting a departure from a correct path or belief.
Inflection: Aorist, Indicative, Passive, Third Person Singular
Synonyms: ΣΥΝΑΓΩ, ΣΥΜΠΑΡΑΦΕΡΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G5272
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Part of Speech: Noun
Sounds like: hoo-po-KREE-see
Translations: hypocrisy, a hypocrisy, dissimulation, pretense, a pretense
Notes: This word refers to the act of pretending to have virtues, beliefs, or feelings that one does not actually possess, often for the purpose of deceiving others. It describes a state of insincerity or duplicity. In a sentence, it would describe a quality or action of someone who is not genuine.
Inflection: Singular, Dative, Feminine
Synonyms: ΔΟΛΟΣ, ΑΠΑΤΗ
G1492
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Part of Speech: Verb
Sounds like: EYE-don
Translations: I saw, I beheld, I perceived
Notes: ΕΙΔΟΝ is the first person singular aorist active indicative form of the verb 'to see' or 'to perceive'. It describes a completed action of seeing or perceiving that occurred in the past. It is often used to indicate a direct observation or a sudden realization.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΟΠΤΟΜΑΙ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G3716
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Part of Speech: Verb
Sounds like: or-tho-po-DOU-see
Translations: they walk straight, they walk uprightly, they live uprightly
Notes: This word describes the action of walking or living in a straight, upright, or correct manner. It can refer to physical posture or, more commonly in a moral or ethical sense, to living righteously and consistently with truth. It implies adherence to a correct path or standard.
Inflection: Third Person, Plural, Present Tense, Indicative Mood, Active Voice
Synonyms: ΕΥΘΥΝΩ, ΟΡΘΟΤΟΜΕΩ
Etymology: The word is a compound of two Greek elements: ὀρθός (orthos), meaning 'straight' or 'right', and πούς (pous), meaning 'foot', combined with the verb ending. Thus, it literally means 'to walk with straight feet' or 'to walk rightly'.
G225
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Part of Speech: Noun
Sounds like: ah-LAY-thee-ah
Translations: truth, a truth
Notes: This word refers to truth, reality, or sincerity. It is often used to describe something that is factual, genuine, or in accordance with reality. It can also refer to the concept of truth as a moral or spiritual quality. For example, it might be used in a sentence to say 'the truth is in us' or 'we are of the truth'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΛΗΘΕΣ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ
Etymology: The word 'ΑΛΗΘΕΙΑ' comes from the Greek prefix 'α-' (a-), meaning 'not' or 'un-', and 'λήθη' (lethe), meaning 'forgetfulness' or 'concealment'. Thus, it literally means 'un-forgetfulness' or 'un-concealment', implying that which is revealed or not hidden.
G2036
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Part of Speech: Verb
Sounds like: EYE-pon
Translations: I said, I spoke, said, spoke
Notes: This word is an aorist form of the verb 'to say' or 'to speak'. It indicates a completed action in the past, often translated as 'I said' or 'I spoke'. It is a common verb used to report direct or indirect speech.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΕΓΩ, ΦΗΜΙ
Etymology: The aorist stem εἶπον (eîpon) is a suppletive form, meaning it comes from a different root than the present tense forms of 'to say' (like λέγω). It is related to the Proto-Indo-European root *wekw-, meaning 'to speak'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2786
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Part of Speech: Proper Noun
Sounds like: KAY-fah
Translations: Cephas, Peter
Notes: ΚΗΦΑ is the Aramaic name for Peter, one of Jesus's apostles. It means 'rock' or 'stone' and is often used interchangeably with the Greek name Peter. This form is an inflected form of the name.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΠΕΤΡΟΣ
G1726
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Part of Speech: Adverb, Preposition
Sounds like: em-PROS-then
Translations: before, in front of, in the presence of, ahead, (of) before, (of) in front of, (of) in the presence of
Notes: This word functions primarily as an adverb indicating position or direction, meaning 'before' or 'in front'. It can also be used as a preposition, typically taking the genitive case, to mean 'in front of' or 'in the presence of' someone or something. It denotes a spatial relationship, indicating that one thing is situated ahead of another, or a relational context, signifying being in the sight or presence of someone.
Inflection: Does not inflect (as an adverb); functions as an improper preposition with the genitive case.
Synonyms: ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ
Etymology: From the preposition 'en' (in) and 'prosthen' (before, from 'pros' - toward). It literally means 'in front' or 'in the forepart'.
G3956
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Part of Speech: Adverb
Sounds like: pan-TOH
Translations: altogether, entirely, by all means, in every way
Notes: This word is an adverb derived from the adjective 'πᾶς' (pas), meaning 'all' or 'every'. As an adverb, 'παντῶ' means 'altogether' or 'entirely', indicating completeness or totality in an action or state. It can also mean 'by all means' or 'in every way', emphasizing a comprehensive manner.
Inflection: Does not inflect
Synonyms: ΟΛΩΣ, ΠΑΝΤΕΛΩΣ
Etymology: The word 'πᾶς' (pas), from which 'παντῶ' is derived, comes from a Proto-Indo-European root meaning 'all' or 'every'.
G1487, G1488
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Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G2453
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Part of Speech: Adjective, Noun
Sounds like: ee-oo-DAH-yos
Translations: Jewish, Jew, a Jew
Notes: This word refers to someone who is from Judea, a descendant of Judah, or a follower of the Jewish religion. It can be used as an adjective to describe something as 'Jewish' or as a noun to refer to 'a Jew' or 'Jews'. In ancient contexts, it often distinguished people from Judea or those adhering to the Mosaic Law from Gentiles.
Inflection: Masculine, Singular, Nominative
Synonyms: ΕΒΡΑΙΟΣ, ΙΣΡΑΗΛΙΤΗΣ
Etymology: From ΙΟΥΔΑ (IOUDA), referring to Judah, the fourth son of Jacob, whose descendants formed one of the twelve tribes of Israel, and later the kingdom of Judah. The suffix -ΑΙΟΣ indicates origin or belonging.
G5225
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Part of Speech: Participle, Verb
Sounds like: hoo-PAR-khon
Translations: being, existing, subsisting, to be, to exist
Notes: This word is the present active participle of the verb 'υπάρχω' (huparchō), meaning 'to be' or 'to exist'. It describes a state of being or a pre-existing condition. It is often used to indicate someone or something that 'is' or 'exists' in a particular way or capacity, or to describe a continuous state of being.
Inflection: Present Active Participle, Masculine, Singular, Nominative
Synonyms: ΩΝ, ΕΣΤΙΝ, ΓΙΝΟΜΑΙ
G1484
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Part of Speech: Adverb
Sounds like: eth-nee-KOS
Translations: as the Gentiles, in a Gentile manner, Gentile-like
Notes: This word is an adverb derived from the adjective 'ΕΘΝΙΚΟΣ' (ETHNIKOS), meaning 'Gentile' or 'national'. It describes an action or state performed 'in the manner of the Gentiles' or 'according to Gentile customs'. It often carries a connotation of acting in a non-Jewish or pagan way, particularly in a religious or cultural context.
Inflection: Does not inflect
Synonyms: ΕΛΛΗΝΙΚΩΣ
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: no, not, never, by no means
Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΚ
Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.
G4391
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Part of Speech: Verb
Sounds like: pro-EH-khei
Translations: excels, is superior, projects, stands out, is prominent, is preeminent
Notes: This word is an inflected form of the verb 'προέχω' (proecho), meaning 'to excel', 'to be superior', or 'to project'. It describes someone or something that stands out or is preeminent in a particular quality or position. It can also refer to something that physically projects or extends forward.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΠΡΟΚΡΙΝΩ, ΠΡΟΕΧΩ
G2452
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Part of Speech: Adverb
Sounds like: yoo-DAH-ee-koss
Translations: in a Jewish manner, Jewishly
Notes: This adverb describes an action or manner that is characteristic of or in accordance with Jewish customs, traditions, or practices. It indicates that something is done 'after the manner of the Jews' or 'in a Jewish way'.
Inflection: Does not inflect
G2198
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Part of Speech: Verb
Sounds like: ZAYS
Translations: you may live, you might live, live
Notes: This is an inflected form of the verb 'zaō', meaning 'to live'. It is used to express a potential or desired action, often translated as 'you may live' or 'you might live'. It can also function as a command or exhortation in certain contexts, meaning 'live!'
Inflection: Second person, Singular, Aorist, Active, Subjunctive
Synonyms: ΒΙΟΩ, ΥΠΑΡΧΩ
G0315
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Part of Speech: Verb
Sounds like: ah-nang-KAH-zehss
Translations: you compel, you force, you urge, you constrain
Notes: This word means to compel, force, or urge someone to do something. It implies a strong degree of persuasion or necessity, often to the point of coercion. It can be used in contexts where someone is forced by circumstances or by another person's will.
Inflection: Present, Active, Indicative, Second Person, Singular
Synonyms: ΒΙΑΖΩ, ΚΑΤΑΝΑΓΚΑΖΩ
G2450
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Part of Speech: Verb
Sounds like: yoo-dah-EE-zane
Translations: to Judaize, to live like a Jew, to conform to Jewish customs
Notes: This verb means to adopt Jewish customs, practices, or beliefs, or to live in the manner of a Jew. It often implies adherence to the Mosaic Law or a return to Jewish traditions, particularly in a context where one might be expected to abandon them. It describes the act of behaving or living according to Jewish ways.
Inflection: Infinitive, Present, Active
Synonyms: ΠΕΡΙΤΕΜΝΩ, ΝΟΜΙΖΩ
Etymology: From the Greek word 'Ιουδαίος' (Ioudaios), meaning 'Jewish' or 'a Jew', combined with the suffix '-ίζω' (-izo), which forms verbs indicating a particular action or manner of acting. Thus, it means 'to act like a Jew'.
G5449
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Part of Speech: Noun
Sounds like: FYOO-say
Translations: (to) nature, (to) birth, (to) kind, (to) origin, (to) character, (to) species, (to) natural disposition
Notes: This word refers to the inherent character, constitution, or natural order of something. It can describe the essential quality or disposition of a person, animal, or thing. In the dative case, as seen here, it often implies 'by nature' or 'naturally,' indicating an inherent quality or manner of being.
Inflection: Singular, Dative, Feminine
Synonyms: ΓΕΝΟΣ, ΟΥΣΙΑ, ΚΑΤΑΣΤΑΣΙΣ
G2453
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Part of Speech: Noun
Sounds like: ee-oo-DEH-oy
Translations: Jews
Notes: This word refers to the Jewish people, inhabitants of Judea, or those who are descendants of Jacob (Israel) and adhere to the Jewish religion. It is used to distinguish them from Gentiles (non-Jews).
Inflection: Plural, Nominative
Synonyms: ΕΒΡΑΙΟΙ, ΙΣΡΑΗΛΙΤΑΙ
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
Open in Concordance
Part of Speech: Unknown
Sounds like: ETH-noh
Translations: unknown
Notes: The word "ΕΘΝΩ" does not appear to be a standard or recognized word in Koine Greek. It is highly probable that this is a misspelling or a typographical error. The closest related and very common word is "ἔθνος" (ETH-nos), which is a noun meaning "nation," "people," or "Gentiles." If it were intended to be a verb, it would be an extremely rare or non-standard formation. Given its appearance, it's not clear what this word means. It could be garbled or badly misspelled.
Inflection: Unknown
G0268
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Part of Speech: Noun
Sounds like: hah-mar-TOH-loy
Translations: sinners, the sinners
Notes: This word refers to people who are sinners, those who miss the mark or fail to meet a standard, especially in a moral or religious sense. It is often used to describe individuals who are morally corrupt or estranged from God due to their actions.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ, ΠΑΡΑΒΑΤΑΙ
Etymology: The word is derived from the Greek word 'ἁμαρτάνω' (hamartanō), meaning 'to miss the mark, to err, to sin', combined with the suffix '-ωλός' (-ōlos), which indicates a person characterized by the action of the verb. Thus, it literally means 'one who sins' or 'sinful'.
G1492
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Part of Speech: Verb, Participle
Sounds like: EYE-doh-tes
Translations: knowing, having known, having seen, perceiving, understanding, being aware
Notes: This word is a participle derived from the verb 'oida', meaning 'to know' or 'to have seen'. As a participle, it functions like an adjective or adverb, describing someone who is in the state of knowing or having perceived something. It can be translated as 'knowing' or 'having known', often implying a state of awareness or understanding based on prior experience or observation. It is used to describe individuals who possess knowledge or have gained insight into a particular matter.
Inflection: Plural, Nominative, Masculine
Synonyms: ΓΙΝΩΣΚΟΝΤΕΣ, ΕΠΙΣΤΑΜΕΝΟΙ
Etymology: The verb 'oida' (from which 'eidotes' is derived) is a perfect tense form that functions as a present tense, meaning 'I know'. It comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'.
G1344
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Part of Speech: Verb
Sounds like: dee-kah-YOO-tah-ee
Translations: is justified, is declared righteous, is acquitted, is made righteous, is vindicated
Notes: This word means to be declared righteous, just, or innocent. It is often used in a legal sense to mean to be acquitted or vindicated, or in a theological sense to mean to be made right with God. It describes the state of being deemed righteous, rather than the process of becoming righteous.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΑΠΟΛΥΟΜΑΙ, ΑΘΩΟΟΜΑΙ
G0444
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Part of Speech: Noun
Sounds like: AHN-throh-pohs
Translations: man, a man, human being, a human being, person, a person, mankind, humanity
Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.
Inflection: Singular, Nominative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΤΙΣ
Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."
G2041
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Part of Speech: Noun
Sounds like: ER-gohn
Translations: of work, of deed, of labor, of action, of task
Notes: This word refers to the result of an action, a deed, or a task. It is often used in the context of human activity or divine operation, emphasizing the outcome or product of an effort. It can also refer to a specific act or a body of work.
Inflection: Plural, Genitive, Neuter
Synonyms: ΠΡΑΞΕΩΝ, ΔΡΑΣΕΩΝ, ΠΟΙΗΜΑΤΩΝ
G3551
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Part of Speech: Noun
Sounds like: noh-MOO
Translations: of law, of a law, law
Notes: This word refers to a law, principle, or custom. In the New Testament, it often refers to the Mosaic Law, but can also denote a general principle or rule. It is used to describe a standard of conduct or a body of regulations.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ
Etymology: From a root meaning 'to parcel out, distribute'. It refers to that which is assigned or appointed, hence a custom or law.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.
Inflection: Does not inflect
Synonyms: ΕΙ
Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.
G4102
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Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOO
Translations: (of) Christ
Notes: This word is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΥ (Christou), the genitive form of ΧΡΙΣΤΟΣ (Christos). It refers to Jesus Christ, specifically indicating possession or origin, such as 'of Christ' or 'belonging to Christ'. It is commonly used in phrases like 'the grace of Christ' or 'the Spirit of Christ'.
Inflection: Singular, Genitive, Masculine
G2255
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Part of Speech: Adjective, Noun
Sounds like: HEM-is
Translations: half, a half
Notes: This word refers to one of two equal parts into which something is divided. It can function as an adjective, meaning 'half', or as a noun, meaning 'a half'. It is often used in contexts describing the division of property, time, or other quantities.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to the Latin 'semi-' and English 'semi-'.
G5547
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Part of Speech: Proper Noun
Sounds like: KHRI-ston
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word is a scribal abbreviation (a nomina sacra) for ΧΡΙΣΤΟΝ (CHRISTON), which is the accusative singular form of ΧΡΙΣΤΟΣ (CHRISTOS). It refers to Christ, the Anointed One, and is used as the object of a verb or preposition in a sentence.
Inflection: Singular, Accusative, Masculine
G2424
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Part of Speech: Proper Noun
Sounds like: ee-SOON
Translations: Jesus
Notes: This word is a nomina sacra, a scribal abbreviation for the name 'Jesus' (ΙΗΣΟΥΝ). It is the accusative singular form of the name. It functions as the direct object in a sentence, indicating the recipient of an action.
Inflection: Singular, Accusative, Masculine
G4100
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Part of Speech: Verb
Sounds like: ep-is-TEV-sa-men
Translations: we believed, we trusted, we had faith
Notes: This word is the first person plural aorist active indicative form of the verb πιστεύω (pisteuō), meaning 'to believe,' 'to trust,' or 'to have faith.' It describes a past action of believing or trusting that is viewed as a completed event. It is often used in the context of religious faith or conviction.
Inflection: First Person Plural, Aorist Tense, Indicative Mood, Active Voice
Synonyms: ΠΕΠΟΙΘΑΜΕΝ, ΠΕΠΕΙΣΜΕΘΑ
G1344
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Part of Speech: Verb
Sounds like: dee-kah-ee-oh-THOH-men
Translations: we may be justified, we may be declared righteous, we may be acquitted
Notes: This word means to be justified, declared righteous, or acquitted. It is often used in a theological context to describe how a person is made right with God, not through their own works, but through faith. It is a compound word, formed from the root ΔΙΚΑΙΟΣ (DIKAIOS), meaning 'righteous' or 'just'.
Inflection: First Person Plural, Aorist, Passive, Subjunctive
Synonyms: ΑΠΟΛΥΩ, ΑΘΩΟΩ, ΚΑΘΙΣΤΗΜΙ
G1344
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Part of Speech: Verb
Sounds like: dee-kah-ee-oh-THEE-seh-teh
Translations: will be justified, shall be justified
Notes: This word means to be declared righteous, acquitted, or vindicated. It is used to describe someone who will be shown to be in the right or made righteous, often in a legal or moral sense. As a future passive verb, it indicates an action that will be done to the subject by an external agent.
Inflection: Future, Passive, Indicative, 3rd Person, Singular
Synonyms: ΑΠΟΛΥΘΗΣΕΤΑΙ, ΚΑΘΑΡΙΣΘΗΣΕΤΑΙ
Etymology: The word ΔΙΚΑΙΟΩ (dikaioō) comes from the Greek word δίκαιος (dikaios), meaning 'righteous' or 'just'. It signifies the act of making or declaring someone righteous.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sah
Translations: all, every, a whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it modifies a noun and must agree with it in gender, number, and case.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4561
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Part of Speech: Noun
Sounds like: sarx
Translations: flesh, body, human nature, sinful nature, a body, a human nature
Notes: This word refers to flesh, the physical body, or human nature in general. In a theological context, it can also denote the sinful or unredeemed aspect of human nature. The apostrophe at the end (keraia) indicates that this word is also used as a numeral, representing the number 200. However, in most contexts, it refers to 'flesh' or 'body'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
Etymology: The origin of this word is uncertain, but it is believed to be of pre-Greek or non-Indo-European origin.
G2212
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Part of Speech: Verb, Participle
Sounds like: zay-TOON-tes
Translations: seeking, looking for, searching for, desiring, requiring
Notes: This word is a present active participle derived from the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to look for'. As a participle, it describes an ongoing action and can function adjectivally or adverbially, often translated as 'those who are seeking' or 'while seeking'. It implies an active and continuous effort to find or obtain something.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΕΚΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ
G1344
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Part of Speech: Verb
Sounds like: dee-kah-ee-oh-THEE-nai
Translations: to be justified, to be declared righteous, to be acquitted
Notes: This word is a verb meaning to be made or declared righteous, or to be acquitted. It is often used in a legal or theological context, referring to a person being deemed just or innocent, especially in the sight of God. It describes the state of being put right or vindicated.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΑΠΟΛΥΩ, ΑΘΩΟΩ
G2147
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Part of Speech: Verb
Sounds like: yoo-re-THEY-men
Translations: we were found, we have been found
Notes: This is a verb in the passive voice, meaning 'to be found' or 'to be discovered'. It describes a state where the subject is the one being found, rather than actively finding something. It is used to indicate that a group of people (we) were discovered or revealed to be in a certain state or condition.
Inflection: Aorist, Indicative, Passive, 1st Person Plural
Synonyms: ΑΠΟΚΑΛΥΠΤΩ, ΦΑΝΕΡΟΩ
G0686
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Part of Speech: Particle
Sounds like: A-RA
Translations: then, therefore, consequently, so, perhaps, indeed, really, surely
Notes: This word is a particle used to introduce a question, an inference, or to emphasize a statement. It can indicate a logical consequence, meaning 'therefore' or 'so'. It can also be used in questions to imply an expectation or to express surprise, sometimes translated as 'then' or 'surely'. Its precise meaning often depends on the context and the type of sentence it appears in.
Inflection: Does not inflect
Synonyms: ΟΥΝ, ΤΟΙΓΑΡΟΥΝ, ΔΗ
Etymology: This particle is of uncertain origin, possibly from a root meaning 'to fit' or 'to join'. It is a primary particle in Koine Greek.
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOS
Translations: Christ, the Anointed One, the Messiah
Notes: This is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΣ (CHRISTOS). It refers to Christ, the Anointed One, or the Messiah. It is primarily used as a title for Jesus, indicating his role as the divinely appointed deliverer.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Greek verb χρίω (chrio), meaning 'to anoint'. It refers to someone who has been consecrated or set apart by anointing, a practice common in ancient Israel for kings, priests, and prophets.
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-as
Translations: of sin, of sins, of a sin, sin, a sin
Notes: This word refers to a sin, an offense, or a transgression against divine or moral law. It can also refer to the state of sinfulness. In the provided examples, it is used in the genitive case, indicating possession or relation, often translated as 'of sin' or 'of sins'. It is commonly used in theological contexts to describe moral failings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G1249
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Part of Speech: Noun
Sounds like: dee-AH-koh-noss
Translations: deacon, a deacon, servant, a servant, minister, a minister
Notes: This word refers to a servant, minister, or deacon. It describes someone who performs service, whether in a general sense of waiting on tables or serving others, or in a more specific religious sense as an official church leader (a deacon). It emphasizes the act of service and ministry.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΟΥΛΟΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ
Etymology: From διά (dia, 'through') and κόνις (konis, 'dust'), possibly referring to someone who raises dust by hurrying to serve, or more generally, someone who serves through or by means of something. It denotes one who executes the commands of another, especially in a religious or official capacity.
G1096
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Part of Speech: Verb
Sounds like: GEH-noi-toh
Translations: let it be, may it be, so be it, amen
Notes: This word is a form of the verb 'to become' or 'to happen'. In this specific form, it is in the optative mood, which expresses a wish, a prayer, or a strong desire. It is often translated as 'let it be' or 'may it happen', similar to the English 'amen' when used to affirm a statement or prayer.
Inflection: Aorist, Middle, Optative, 3rd Person, Singular
Synonyms: ἘΙΗ, ΓΕΝΗΘΗΤΩ
Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'.
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G2647
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Part of Speech: Verb
Sounds like: kah-teh-LYOO-sah
Translations: I overthrew, I destroyed, I abolished, I lodged, I stayed
Notes: This word is the first person singular, aorist active indicative form of the verb καταλύω (katalyō). It means 'I overthrew,' 'I destroyed,' or 'I abolished' in a context of bringing something to an end or nullifying it. It can also mean 'I lodged' or 'I stayed,' referring to finding a place to rest or reside, especially for the night. The meaning depends on the context.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΑΝΕΤΡΕΨΑ, ΚΑΤΕΣΚΑΨΑ, ΚΑΤΕΛΥΘΗΝ
Etymology: The word καταλύω is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against,' and the verb λύω (lyō), meaning 'to loose,' 'to untie,' or 'to destroy.'
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G3618
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Part of Speech: Verb
Sounds like: oy-ko-do-MOH
Translations: I build, I construct, I edify, I restore, I rebuild
Notes: This word is a compound verb formed from 'οἶκος' (oikos), meaning 'house', and 'δέμω' (demo), meaning 'to build'. It literally means 'to build a house' or 'to construct a dwelling'. In a broader sense, it is used to mean 'to build' or 'to construct' anything. Metaphorically, it can mean 'to edify' or 'to build up' someone spiritually or morally, referring to strengthening their faith or character. It can also mean 'to restore' or 'to rebuild' something that has been damaged or destroyed.
Inflection: Present, Active, Indicative, First Person, Singular
Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ
Etymology: The word ΟΙΚΟΔΟΜΕΩ is a compound of ΟΙΚΟΣ (oikos), meaning 'house' or 'dwelling', and ΔΕΜΩ (demo), meaning 'to build'. It signifies the act of constructing a building, particularly a house, and extends metaphorically to building up or edifying.
G3848
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Part of Speech: Noun
Sounds like: pah-rah-ba-TEN
Translations: transgressor, a transgressor, violator, a violator, sinner, a sinner
Notes: This word is a scribal abbreviation for ΠΑΡΑΒΑΤΗΝ (parabatēn), which means 'transgressor' or 'violator'. It refers to someone who steps across a boundary or rule, thus breaking a law or command. It is used to describe a person who commits an offense or disobeys. In the provided context, it describes someone who rebuilds what they previously destroyed, thereby proving themselves a transgressor.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΜΑΡΤΩΛΟΣ, ΑΝΟΜΟΣ, ΑΣΕΒΗΣ
G1683
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Part of Speech: Reflexive Pronoun
Sounds like: eh-MOW-ton
Translations: myself, to myself, for myself
Notes: This is a reflexive pronoun, meaning 'myself'. It is used when the action of the verb reflects back on the subject. For example, 'I see myself'. It is a compound word formed from the genitive of the first-person personal pronoun (ἐμοῦ, 'of me') and the accusative masculine singular of the intensive pronoun (αὐτόν, 'self'). In this specific form, it is accusative masculine singular, indicating the direct object of an action performed by the speaker upon themselves.
Inflection: Singular, Accusative, Masculine
G4921
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Part of Speech: Verb
Sounds like: soon-is-TAH-no
Translations: commend, prove, establish, introduce, recommend, stand with
Notes: This verb means to commend, introduce, prove, or establish. It can be used in various contexts, such as commending someone to another, proving the truth of something, or establishing a fact or a person's standing. It implies bringing something or someone into a position of recognition or firmness.
Inflection: Present, Active, Indicative, 1st Person Singular (or Infinitive)
Synonyms: ΔΟΚΙΜΑΖΩ, ΒΕΒΑΙΟΩ, ΠΑΡΙΣΤΗΜΙ
Etymology: This word is a compound of the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΙΣΤΑΝΩ (HISTANO), meaning 'to stand' or 'to cause to stand'. Thus, it literally means 'to stand together' or 'to cause to stand with'.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G3551
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Part of Speech: Noun
Sounds like: NOH-moh
Translations: (to) law, (to) a law, (to) custom, (to) a custom, (to) principle, (to) a principle
Notes: This word refers to a law, custom, or principle. In the New Testament, it often refers to the Mosaic Law, but can also denote a general principle or rule. It is used here in the dative case, indicating the recipient or indirect object of an action, or the means by which something is done.
Inflection: Singular, Dative, Masculine
Synonyms: ΘΕΣΜΟΣ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ
G0599
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Part of Speech: Verb
Sounds like: ah-peh-THAH-no
Translations: I died, he died, she died, it died
Notes: This word is an inflected form of the verb 'apothnesko', meaning 'to die' or 'to be dead'. Specifically, 'apethano' is the first or third person singular, aorist active indicative form. It describes a completed action of dying that occurred in the past, often translated as 'I died' or 'he/she/it died'. It can be used in various contexts to refer to physical death, but also metaphorically to describe a cessation or end of something.
Inflection: First Person Singular or Third Person Singular, Aorist, Active, Indicative
Synonyms: ΤΕΛΕΥΤΑΩ, ΕΚΠΝΕΩ
G2316
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Part of Speech: Noun
Sounds like: THEH-oh
Translations: to God, for God, God
Notes: This word is a nomina sacra, a contracted form of the Koine Greek word ΘΕΩ (THEO). It is the dative singular form of the noun ΘΕΟΣ (THEOS), meaning 'God'. As a dative case, it typically indicates the indirect object of a verb, showing to whom or for whom an action is performed. Thus, it is commonly translated as 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
G2198
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Part of Speech: Verb
Sounds like: ZAY-soh
Translations: I will live, I shall live
Notes: This word is a verb meaning 'to live' or 'to be alive'. In this form, it indicates a future action, specifically 'I will live' or 'I shall live'. It is used to express the continuation of life or the act of coming to life.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΒΙΟΩ, ΥΠΑΡΧΩ
G4871
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Part of Speech: Verb
Sounds like: soon-es-tow-RO-my
Translations: I have been crucified with, I am crucified with
Notes: This is a compound verb meaning 'to be crucified with' or 'to be co-crucified'. It is often used metaphorically in a spiritual sense, indicating a deep identification with someone else's crucifixion, particularly in the context of dying to an old way of life alongside Christ. It implies a shared experience of death, leading to a new life.
Inflection: First Person, Singular, Perfect, Indicative, Passive
Etymology: The word is a compound of the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΣΤΑΥΡΟΩ (STAUROO), meaning 'to crucify'. ΣΤΑΥΡΟΩ is derived from ΣΤΑΥΡΟΣ (STAUROS), meaning 'cross' or 'stake'.
G2198
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Part of Speech: Verb
Sounds like: ZOH
Translations: I live, I am alive, I have life
Notes: This word means 'to live', 'to be alive', or 'to have life'. It can refer to physical existence, spiritual vitality, or eternal life, depending on the context. It is used to describe the state of being alive or the act of continuing to exist.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΒΙΟΩ, ΥΠΑΡΧΩ
Etymology: From a prolonged form of a primary verb, which is of uncertain origin. It is related to the concept of life and existence.
G3765
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Part of Speech: Adverb
Sounds like: OO-keh-tee
Translations: no longer, no more, not yet, not still
Notes: This word is a compound adverb formed from ΟΥΚ (not) and ΕΤΙ (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It indicates that something that was true or happening previously is no longer the case. For example, if someone 'no longer' does something, it means they used to do it but have stopped.
Inflection: Does not inflect
Synonyms: ΟΥΚΕΤΙ
Etymology: This word is a compound of the negative particle ΟΥΚ (not) and the adverb ΕΤΙ (yet, still). Its meaning is derived directly from the combination of these two elements.
G2198
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Part of Speech: Verb
Sounds like: ZAY
Translations: live, to live, be alive, to be alive
Notes: This word is an inflected form of the verb 'ζάω' (zaō), meaning 'to live' or 'to be alive'. It is used to describe the state of being alive or the act of living. In the provided context, it appears to be used in a contrast, such as 'to die or to live'.
Inflection: Present, Active, Subjunctive, 3rd Person, Singular
Synonyms: ΒΙΟΩ, ΥΠΑΡΧΩ
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
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Part of Speech: Letter
Sounds like: SEEG-mah
Translations: Sigma (letter), 200 (number)
Notes: Sigma is the eighteenth letter of the Greek alphabet. It represents the 's' sound. In ancient Greek, it had two forms: Σ (uppercase) and σ (lowercase). At the end of a word, the lowercase form changes to ς (final sigma). It also functions as a numeral, representing the number 200.
Inflection: Does not inflect
Etymology: The letter Sigma is derived from the Phoenician letter Shin (𐤔). Its name 'sigma' is thought to come from the Phoenician 'samkh' or 'sibilant'.
G4561
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Part of Speech: Noun
Sounds like: sar-KEE
Translations: flesh, body, a body, human nature, carnal nature
Notes: This word refers to flesh, the physical body, or human nature in general. It can also denote the carnal or sinful aspect of human nature, especially in a theological context. It is often used to distinguish the physical from the spiritual.
Inflection: Singular, Dative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G4102
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Part of Speech: Noun
Sounds like: PIS-tee
Translations: faith, belief, trust, faithfulness, a faith, a belief, a trust
Notes: This word refers to faith, belief, or trust. It can also denote faithfulness or trustworthiness. It is commonly used in religious contexts to describe belief in God or Christ, but also in secular contexts to describe trust or loyalty between people. It is a feminine noun.
Inflection: Singular, Nominative or Vocative
Synonyms: ΕΛΠΙΣ, ΑΛΗΘΕΙΑ, ΕΜΠΙΣΤΟΣ
Etymology: From the root ΠΕΙΘΩ (peitho), meaning 'to persuade' or 'to be persuaded'. It conveys the idea of being convinced or having confidence in something or someone.
G5207
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Part of Speech: Noun
Sounds like: ee-OO
Translations: of a son, of son, of the son
Notes: This word refers to a male offspring or descendant. It is commonly used to denote a son, but can also refer to a male child in general, or even a descendant in a broader sense, such as 'sons of Israel' meaning the people of Israel. In this genitive form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G0025
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Part of Speech: Participle
Sounds like: ah-gah-pay-SAN-tos
Translations: of having loved, of loving, of having been loved, of being loved
Notes: This word is a participle derived from the verb 'agapaō', meaning 'to love'. As a participle, it functions like an adjective or adverb, describing an action or state related to the verb. In this genitive form, it often indicates possession, origin, or a relationship, translating to 'of one who loved' or 'of having loved'. It can refer to someone who has performed the action of loving or, less commonly, to something that has been loved.
Inflection: Aorist Active Participle, Singular, Genitive, Masculine or Neuter
Synonyms: ΦΙΛΗΣΑΝΤΟΣ, ΕΡΑΣΤΟΥ
Etymology: The word 'agapaō' is of uncertain origin, possibly pre-Greek. It is used in the Septuagint and New Testament to describe a deep, unconditional, and often self-sacrificial love, distinct from other Greek words for love like 'phileō' (brotherly affection) or 'erōs' (passionate desire).
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G3860
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Part of Speech: Verb, Participle
Sounds like: pa-ra-DON-tos
Translations: of having delivered, of having handed over, of having betrayed, of having committed, of having entrusted, of having given up
Notes: This word is a participle derived from the verb 'παραδίδωμι', meaning 'to hand over', 'to deliver', 'to commit', or 'to betray'. As a genitive participle, it often functions adverbially, indicating the circumstances or cause of an action, similar to 'when he had delivered' or 'because he had handed over'. It describes an action completed in the past relative to the main verb.
Inflection: Aorist, Active, Participle, Singular, Genitive, Masculine or Neuter
Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ
G1438
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Part of Speech: Pronoun
Sounds like: eh-ahf-TON
Translations: himself, herself, itself, themselves
Notes: This word is a reflexive pronoun, meaning 'himself, herself, itself, or themselves'. It is used to refer back to the subject of the sentence, indicating that the action of the verb is directed back to the subject. For example, 'he saw himself'. It can be used for singular or plural subjects.
Inflection: Accusative, Singular, Masculine
Synonyms: ΑΥΤΟΝ
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G1473
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Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my, mine
Notes: This word is the genitive singular form of the first-person pronoun, meaning 'I'. It indicates possession or origin, similar to 'of me' or 'my' in English. It can be used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
G0114
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Part of Speech: Verb
Sounds like: ah-theh-TOH
Translations: to reject, to nullify, to set aside, to make void, to despise, to disannul, to frustrate, to cast off
Notes: This verb means to reject, nullify, or set aside something, often implying a disregard for its authority or validity. It can be used in contexts where a law, covenant, or command is treated as invalid or ignored. It can also mean to despise or treat with contempt.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΑΠΟΔΟΚΙΜΑΖΩ, ΑΚΥΡΟΩ, ΚΑΤΑΦΡΟΝΕΩ
Etymology: From Greek 'a' (alpha privative, meaning 'not') and 'τίθημι' (tithemi, meaning 'to place' or 'to set'). Thus, it means 'to not place' or 'to set aside'.
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G1432
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Part of Speech: Adverb
Sounds like: doh-reh-AHN
Translations: freely, for nothing, without cause, in vain, gratuitously, undeservedly
Notes: This word means 'freely' or 'gratuitously,' indicating something given or done without cost or obligation. It can also mean 'without cause' or 'in vain,' implying that something is done without a valid reason or achieves no purpose. It is used to describe actions that are unmerited or without charge.
Inflection: Does not inflect
Synonyms: ΔΩΡΟΝ, ΔΩΡΕΑ
Etymology: From the noun δωρεά (dōrea), meaning 'a gift' or 'a present,' which itself comes from δῶρον (dōron), also meaning 'gift.' The suffix -αν makes it an adverb.
G599
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Part of Speech: Verb
Sounds like: ah-PEH-thah-nen
Translations: he died, she died, it died
Notes: This word is a verb meaning 'to die' or 'to be dead'. It is used to describe the act of someone or something passing away. The form 'ἀπέθανεν' specifically indicates that a single person or thing 'died' in the past.
Inflection: Third person, Singular, Aorist, Indicative, Active
Synonyms: ΤΕΛΕΥΤΑΩ, ΚΟΙΜΑΩ
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