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Galatians, Chapter 4
Interlinear version from Codex Sinaiticus (Beta)
G3004
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Part of Speech: Verb
Sounds like: LEH-goh
Translations: say, speak, tell, call, mean
Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ
Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G1909
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Part of Speech: Preposition
Sounds like: EF
Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of
Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.
Inflection: Does not inflect (elided form of a preposition)
G3745
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Part of Speech: Adjective, Adverb
Sounds like: OH-son
Translations: as much as, as many as, as great as, how much, how many, how great, as far as, as long as, as soon as, as
Notes: This word is a relative adjective or pronominal adjective, meaning 'as much as' or 'as many as'. It is often used to indicate quantity, extent, or degree. When used as an adverb, it can mean 'as far as', 'as long as', or 'as soon as'. It can introduce a clause that specifies a measure or comparison. For example, 'as much as you want' or 'as many people as there are'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΠΟΣΟΣ, ΗΛΙΚΟΣ
Etymology: From the demonstrative pronoun *ho* (the) and the suffix -sos, indicating quantity or measure. It is related to ὅς (hos, 'who, which') and τοσοῦτος (tosoutos, 'so great, so much').
G5550
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Part of Speech: Noun
Sounds like: KHRO-non
Translations: time, a time, period, a period
Notes: This word refers to a period of time, a duration, or a specific point in time. It is used to denote the extent or length of an event or situation. For example, it can refer to a long time, a short time, or a particular season.
Inflection: Accusative, Singular, Masculine
Synonyms: ΚΑΙΡΟΣ, ΑΙΩΝ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2818
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Part of Speech: Noun
Sounds like: klay-roh-NOH-mos
Translations: heir, an heir, inheritor
Notes: This word refers to an heir or inheritor, someone who receives an inheritance or succeeds to a position, property, or title. It is a compound word formed from κλῆρος (klēros), meaning 'lot' or 'inheritance', and νέμομαι (nemomai), meaning 'to distribute' or 'to possess'. It is commonly used in legal and familial contexts to denote the person designated to receive an estate or legacy.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΙΑΔΟΧΟΣ, ΚΛΗΡΟΥΧΟΣ
Etymology: The word ΚΛΗΡΟΝΟΜΟΣ is a compound of κλῆρος (klēros), meaning 'lot, inheritance', and the root of νέμομαι (nemomai), meaning 'to distribute, to possess'. It literally means 'one who distributes or possesses by lot/inheritance'.
G3516
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Part of Speech: Adjective, Noun
Sounds like: NAY-pee-os
Translations: infant, a infant, child, a child, babe, a babe, immature, foolish, simple-minded, inexperienced
Notes: This word refers to someone who is an infant or a young child, implying a lack of maturity, understanding, or experience. It can be used literally to describe a baby, or metaphorically to describe someone who is spiritually or intellectually immature, simple-minded, or foolish. It often carries the connotation of being unable to speak or reason fully.
Inflection: Singular, Nominative, Masculine
Synonyms: ΒΡΕΦΟΣ, ΠΑΙΔΙΟΝ, ΑΦΡΩΝ
Etymology: The word ΝΗΠΙΟΣ (nēpios) is believed to be derived from the negative prefix νη- (nē-, 'not') and ἔπος (epos, 'word'), literally meaning 'not speaking' or 'speechless', referring to the inability of an infant to speak. Over time, it came to signify a child or someone immature.
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DEN
Translations: nothing, no one, none, a nothing, not even one, no
Notes: This word means "nothing" or "no one." It is used to express a complete absence or negation of something. It can function as a pronoun, meaning "nothing" or "no one," or as an adjective, meaning "no" or "not even one" when modifying a noun. It is a compound word formed from the negative particle ΟΥ (ou, "not") and ΔΕΝ (den, an emphatic particle).
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΜΗΔΕΝ, ΟΥΔΕΙΣ
Etymology: The word ΟΥΔΕΝ is a compound of the negative particle ΟΥ (ou), meaning "not," and ΔΕΝ (den), an emphatic particle. It emphasizes a complete negation.
G1308
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Part of Speech: Verb
Sounds like: dee-ah-PHEH-ree
Translations: to differ, to excel, to be better, to be of more value, to be important, to be carried through, to spread abroad
Notes: This verb means to differ, to excel, or to be superior. It can also mean to be carried through or to spread abroad, depending on the context. In the provided examples, it primarily conveys the sense of differing or being of more value/importance.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΔΙΑΚΡΙΝΩ, ΥΠΕΡΕΧΩ, ΠΕΡΙΣΣΕΥΩ
G1401
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Part of Speech: Noun
Sounds like: DOO-loo
Translations: of a slave, of a servant, of a bondservant
Notes: This word is the genitive singular form of the noun 'δούλος' (doulos), meaning 'slave' or 'servant'. It refers to someone who is in a state of servitude, whether by compulsion or by choice, often implying complete devotion or submission to a master or to God. In the genitive case, it indicates possession or origin, so it translates as 'of a slave' or 'of a servant'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΙΚΕΤΗΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G3961
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Part of Speech: Verb (Participle)
Sounds like: pa-TON
Translations: treading, walking, trampling, one who treads, he who treads
Notes: This word is the present active participle of the verb 'πατέω' (pateō), meaning 'to tread' or 'to walk'. It describes an ongoing action of treading or walking. It can function adjectivally, describing someone or something that is treading, or substantively, referring to 'the one who treads' or 'he who treads'. It is often used in contexts of walking on a path, or trampling something underfoot.
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ΠΕΡΙΠΑΤΩΝ, ΒΑΙΝΩΝ
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: AL-lah
Translations: but, yet, rather, on the contrary, nevertheless, however, indeed
Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.
Inflection: Does not inflect
Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ
Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G2012
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Part of Speech: Noun
Sounds like: eh-pee-TRO-poos
Translations: stewards, guardians, managers, administrators
Notes: This word refers to individuals entrusted with the management of another's affairs or property, often acting as a guardian, steward, or administrator. It implies a position of responsibility and oversight, particularly in financial or household matters.
Inflection: Plural, Accusative, Masculine
Synonyms: ΟΙΚΟΝΟΜΟΥΣ, ΔΙΑΧΕΙΡΙΣΤΑΣ
G1510
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Part of Speech: Verb
Sounds like: ES-tee
Translations: is, he is, she is, it is, there is, exists, it exists, it is possible
Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3623
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Part of Speech: Noun
Sounds like: oy-ko-NO-moos
Translations: stewards, managers, householders, (of) a steward, (of) a manager, (of) a householder
Notes: This word refers to a steward, manager, or administrator, someone entrusted with the management of a household, estate, or affairs. In the New Testament, it is often used metaphorically to describe those entrusted with the 'mysteries of God' or the 'gospel.' The form ΟΙΚΟΝΟΜΟΥΣ can be either the accusative plural (meaning 'stewards' or 'managers') or the genitive singular (meaning 'of a steward' or 'of a manager'). Context is needed to determine the precise case.
Inflection: Plural, Accusative, Masculine; or Singular, Genitive, Masculine
Synonyms: ΕΠΙΤΡΟΠΟΣ, ΔΙΑΚΟΝΟΣ
Etymology: The word ΟΙΚΟΝΟΜΟΣ is a compound word derived from ΟΙΚΟΣ (OIKOS), meaning 'house' or 'household,' and ΝΟΜΟΣ (NOMOS), meaning 'law' or 'custom,' but here implying 'management' or 'arrangement.' Thus, it literally means 'one who manages a household' or 'house-manager.'
G0891
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Part of Speech: Preposition, Adverb
Sounds like: AKH-ree
Translations: until, up to, as far as, even to, while, during
Notes: This word functions as a preposition or an adverb, indicating a limit in time or space. It means 'until' when referring to a point in time, or 'up to' and 'as far as' when referring to a spatial limit or extent. It can also mean 'even to' or 'even including'. It is often followed by the genitive case.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΕΩΣ, ΑΝΕΥ
Etymology: The origin of this word is uncertain, but it is thought to be related to the Greek word 'ἄκρος' (akros), meaning 'highest' or 'extreme', suggesting a sense of reaching a limit or extremity.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G4287
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Part of Speech: Noun
Sounds like: pro-thes-MEE-as
Translations: (of) a deadline, (of) an appointed time, (of) a fixed time, (of) a term, (of) a period
Notes: This word refers to a specific, pre-determined period of time or a deadline. It is often used in contexts where a task must be completed or an event must occur by a certain point in time. It is a compound word formed from 'πρό' (before) and 'θέσμιος' (fixed, appointed).
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
Etymology: The word ΠΡΟΘΕΣΜΙΑ (prothesmia) is derived from the preposition πρό (pro), meaning 'before' or 'in front of', and the adjective θέσμιος (thesmios), meaning 'fixed', 'appointed', or 'lawful'. The latter comes from θέσις (thesis), meaning 'a setting' or 'a placing', which in turn is related to the verb τίθημι (tithemi), 'to set' or 'to place'. Thus, it literally means 'a time set beforehand'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3962
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Part of Speech: Noun
Sounds like: PAH-tros
Translations: of a father, of the father, of a parent, of the parent, of God, of the Lord
Notes: This word refers to a father or parent. It is used to indicate possession or origin, often translated as 'of a father' or 'of the father'. In a theological context, it can refer to God as the Father.
Inflection: Singular, Genitive, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G2255
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Part of Speech: Adjective, Noun
Sounds like: HEM-is
Translations: half, a half
Notes: This word refers to one of two equal parts into which something is divided. It can function as an adjective, meaning 'half', or as a noun, meaning 'a half'. It is often used in contexts describing the division of property, time, or other quantities.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to the Latin 'semi-' and English 'semi-'.
G3753
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Part of Speech: Adverb
Sounds like: OH-teh
Translations: when, whenever, at which time
Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.
Inflection: Does not inflect
Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ
Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.
G1510
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Part of Speech: Verb
Sounds like: EE-men
Translations: we were, we had been
Notes: This word is an inflected form of the verb 'εἰμί' (eimi), meaning 'to be'. It specifically indicates the imperfect tense, first person plural, meaning 'we were' or 'we had been'. It describes a continuous or repeated action in the past.
Inflection: First Person, Plural, Imperfect, Indicative, Active
G3516
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Part of Speech: Adjective, Noun
Sounds like: NAY-pee-oy
Translations: infants, children, babes, immature ones, simple-minded ones, unskilled ones
Notes: This word refers to young children or infants. Metaphorically, it can also describe individuals who are immature, simple-minded, or unskilled in understanding, particularly in spiritual or intellectual matters. It is used to denote a lack of maturity or comprehension.
Inflection: Plural, Nominative or Vocative, Masculine or Feminine
Synonyms: ΒΡΕΦΗ, ΠΑΙΔΙΑ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4747
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Part of Speech: Noun
Sounds like: stoy-KHEE-ah
Translations: elements, rudiments, principles, basic teachings, elementary principles, elemental spirits
Notes: This word refers to the fundamental components or basic principles of something. In a physical sense, it can mean the 'elements' of the world (like earth, air, fire, water). In a more abstract sense, it refers to the 'rudiments' or 'basic teachings' of a subject, such as the ABCs of a language or the foundational principles of a philosophy or religion. It can also refer to 'elemental spirits' or cosmic forces, particularly in a philosophical or theological context, representing the basic, often pagan, spiritual forces believed to govern the world.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΡΧΑΙ, ΒΑΣΕΙΣ, ΘΕΜΕΛΙΑ
Etymology: From the Greek verb 'στοιχέω' (stoicheō), meaning 'to be in a row, to march in order, to conform to'. It originally referred to anything in a row or series, like letters of the alphabet, and then extended to mean the basic components or principles of something.
G2889
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Part of Speech: Noun
Sounds like: KOS-moo
Translations: (of) world, (of) universe, (of) adornment, (of) order, (of) a world, (of) an adornment
Notes: This word is the genitive singular form of the noun 'ΚΟΣΜΟΣ' (kosmos). It refers to the world, the universe, or the created order. It can also mean an adornment, decoration, or arrangement. In a sentence, it often indicates possession or origin, such as 'of the world' or 'belonging to the world'.
Inflection: Genitive, Singular, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗΣ, ΑΙΩΝΟΣ, ΚΟΣΜΗΜΑΤΟΣ
Etymology: The word 'ΚΟΣΜΟΣ' comes from the Greek verb 'κοσμέω' (kosmeō), meaning 'to arrange' or 'to put in order'. From this, it developed the sense of an orderly arrangement, then an adornment, and finally the ordered universe or world.
G1510
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Part of Speech: Verb
Sounds like: HEE-meh-tha
Translations: we were, we are, we have been
Notes: This word is an inflected form of the verb 'to be' (εἰμί). It indicates the first person plural (we) in the imperfect or aorist tense, meaning 'we were' or 'we have been'. It describes a state of being or existence in the past, or sometimes a present state depending on context and specific nuances of the verb 'to be' in Koine Greek.
Inflection: First Person Plural, Indicative, Imperfect or Aorist
G1398
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Part of Speech: Verb, Participle
Sounds like: deh-doo-LOH-meh-noi
Translations: enslaved, having been enslaved, in bondage, made a slave
Notes: This word is a perfect passive participle, meaning 'having been enslaved' or 'being in a state of slavery'. It describes someone who has been brought into bondage or servitude and remains in that condition. It is often used to describe a spiritual or metaphorical enslavement, such as being enslaved to sin or to the elements of the world.
Inflection: Perfect, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΔΟΥΛΕΥΩ, ΥΠΟΤΑΓΩ
G2064
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Part of Speech: Verb
Sounds like: EL-theh
Translations: he came, she came, it came
Notes: This is a verb form meaning 'he/she/it came' or 'he/she/it went'. It describes an action of movement from one place to another, completed in the past. It is commonly used to indicate arrival or departure.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΕΒΗ, ΗΚΕΝ
Etymology: The word ἔρχομαι (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a common verb for motion in Greek.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4138
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Part of Speech: Noun
Sounds like: play-ROH-mah
Translations: fullness, a fullness, completion, what fills, contents, a full measure, a complement, fulfillment
Notes: This word refers to that which fills or completes something. It can denote the contents of a vessel, the full measure or amount of something, or the completion or fulfillment of a period of time, a prophecy, or a purpose. It is often used to describe the abundance or totality of something.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΠΛΗΡΩΣΙΣ, ΠΛΗΡΩΣ
Etymology: From the verb ΠΛΗΡΟΩ (PLEROO), meaning 'to fill' or 'to complete', which itself comes from ΠΛΗΡΗΣ (PLERES), meaning 'full'.
G5550
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Part of Speech: Noun
Sounds like: KHRO-noo
Translations: (of) time, time
Notes: This word refers to time, a period, or a season. It is a masculine noun and is used to denote a duration or a specific point in time. In this genitive form, it often indicates possession or a relationship of origin, such as 'of time' or 'belonging to time'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΑΙΡΟΣ, ΑΙΩΝ
Etymology: The word ΧΡΟΝΟΣ (chronos) is of uncertain origin, but it is an ancient Greek word that has been in use since Homeric times. It refers to sequential, measurable time.
G1821
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Part of Speech: Verb
Sounds like: ex-ah-peh-STEE-len
Translations: he sent out, she sent out, it sent out
Notes: This word is the third person singular aorist active indicative form of the verb 'exapostellō', meaning 'to send out' or 'to send forth'. It describes a completed action in the past, indicating that someone (he, she, or it) dispatched or commissioned someone or something.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΕΜΠΩ, ΑΠΟΣΤΕΛΛΩ
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G5207
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Part of Speech: Noun
Sounds like: YEE-on
Translations: Son, a Son
Notes: This word is a scribal abbreviation for ΥΙΟΝ (YION), meaning 'Son'. It is used to refer to a male offspring or, in a theological context, to Jesus as the Son of God. It is typically used in the accusative case, indicating it is the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G1096
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Part of Speech: Verb, Participle
Sounds like: geh-NO-meh-non
Translations: having become, having happened, having been, having been born, that which has come into being, a thing that has happened
Notes: This word is a participle derived from the verb 'ginomai', meaning 'to become' or 'to happen'. As a participle, it describes an action that has already occurred. It can function as an adjective, describing a noun, or as a noun itself, referring to 'that which has come into being' or 'a thing that has happened'. It implies a state of being or an event that has taken place.
Inflection: Aorist, Middle Voice, Participle, Nominative or Accusative, Singular, Neuter
Synonyms: ΓΕΓΟΝΟΣ, ΕΓΕΝΕΤΟ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-koss
Translations: of a woman, of the woman, of a wife, of the wife
Notes: This word refers to a woman or a wife. As a genitive noun, it indicates possession, origin, or relationship, often translated with 'of' or 'belonging to'. For example, it could be used in phrases like 'the house of the woman' or 'the son of the wife'.
Inflection: Singular, Genitive, Feminine
Etymology: The word ΓΥΝΗ (gynē) comes from Proto-Indo-European, referring to a woman or wife. It is related to similar words in other Indo-European languages.
G3551
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Part of Speech: Noun
Sounds like: NOH-mon
Translations: law, a law, rule, principle
Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.
Inflection: Singular, Masculine, Accusative
Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ
Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G1805
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Part of Speech: Noun
Sounds like: ex-ag-or-AH-see
Translations: redemption, a redemption, deliverance, a deliverance, ransoming, a ransoming
Notes: This word refers to the act of buying back or redeeming something, often implying a release from a previous state of bondage, obligation, or penalty. It signifies a complete and final purchase, leading to freedom or restoration. In a theological context, it often refers to Christ's act of redeeming humanity from sin.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ
Etymology: The word is derived from the verb 'exagorazo' (G1805), which means 'to buy out' or 'to redeem'. It is a compound word formed from 'ek' (G1537), meaning 'out of' or 'from', and 'agorazo' (G59), meaning 'to buy' or 'to purchase'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G5206
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Part of Speech: Noun
Sounds like: Hwee-oth-eh-SEE-an
Translations: adoption, a sonship, a placing as a son
Notes: This word refers to the act of adopting someone as a son or daughter, or the state of being adopted. It is a compound word formed from 'son' (ΥΙΟΣ) and 'placing' or 'setting' (ΘΕΣΙΣ), literally meaning 'the placing of a son'. In a theological context, it often refers to God's act of adopting believers into His family, granting them the status and rights of children.
Inflection: Singular, Accusative, Feminine
G0618
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Part of Speech: Verb
Sounds like: ah-po-lah-BOH-men
Translations: we may receive back, we may get back, we may recover, we may obtain, we may receive fully
Notes: This word is a compound verb, formed from the preposition 'ΑΠΟ' (APO), meaning 'from' or 'back', and the verb 'ΛΑΜΒΑΝΩ' (LAMBANO), meaning 'to take' or 'to receive'. Together, it signifies receiving something back, fully, or in return for something. It implies a complete or full reception.
Inflection: First Person Plural, Aorist, Active, Subjunctive
Synonyms: ΚΟΜΙΖΩ, ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1510
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Part of Speech: Verb
Sounds like: ES-teh
Translations: you are
Notes: This word is a form of the verb "to be" in Koine Greek. It specifically means "you are" when referring to multiple people (plural). It is used to state a fact or condition about the subject, similar to how "are" is used in English.
Inflection: 2nd Person, Plural, Present Tense, Indicative Mood, Active Voice
G5207
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Part of Speech: Noun
Sounds like: ee-OY
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to descendants or followers. It is the plural form of 'son' and is commonly used to denote a group of male individuals related by birth or by a shared characteristic, such as 'sons of Israel' or 'sons of God'. It can also be used metaphorically.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΚΝΑ
G4151
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Part of Speech: Noun
Sounds like: PNEH-oo-mah
Translations: Spirit, a Spirit, wind, breath
Notes: This word is a scribal abbreviation (nomina sacra) for ΠΝΕΥΜΑ (PNEUMA). It refers to spirit, breath, or wind. In a theological context, it often refers to the Holy Spirit. It can also describe a human spirit or a non-physical entity. The context usually clarifies its specific meaning.
Inflection: Singular, Nominative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: From the Greek verb πνέω (pneō), meaning 'to breathe, to blow'. It refers to that which is breathed or blown.
G5207
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Part of Speech: Noun
Sounds like: ee-OO
Translations: of a son, of son, of the son
Notes: This word refers to a male offspring or descendant. It is commonly used to denote a son, but can also refer to a male child in general, or even a descendant in a broader sense, such as 'sons of Israel' meaning the people of Israel. In this genitive form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G2896
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Part of Speech: Verb, Participle
Sounds like: KRAH-zon
Translations: crying out, shouting, calling out, screaming
Notes: This word describes the act of crying out loudly, shouting, or screaming, often with intensity, urgency, or distress. It can refer to a loud vocalization for various reasons, such as calling for help, expressing emotion, or making an announcement. As a participle, it functions like an adjective or adverb, describing someone who is in the act of crying out.
Inflection: Present, Active, Participle, Nominative Singular Neuter, or Accusative Singular Masculine/Feminine. It could also be the 3rd Person Plural, Imperfect, Active, Indicative.
Synonyms: ΒΟΑΩ, ΦΩΝΕΩ, ΚΕΚΡΑΓΑ
G0005
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Part of Speech: Noun, Proper Noun
Sounds like: AHB-bah
Translations: Abba, Father
Notes: This word is a transliteration of an Aramaic word, meaning 'Father'. It is an intimate and affectionate term, similar to 'Daddy' or 'Papa' in English, but also carries a sense of respect. It is often used in prayer to address God, emphasizing a close, personal relationship. In the New Testament, it is sometimes followed by the Greek word 'ὁ πατήρ' (ho patēr), which also means 'the Father', reinforcing its meaning for Greek speakers.
Inflection: Does not inflect (transliterated Aramaic word)
Synonyms: ΠΑΤΗΡ
Etymology: The word is a direct transliteration of the Aramaic word 'abba' (אבא), which means 'father'. It was commonly used in everyday speech in Judea during the time of Jesus.
G3962
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Part of Speech: Noun
Sounds like: pa-TEER
Translations: father, a father, parent, ancestor
Notes: This word refers to a father, a male parent, or an ancestor. It can also be used metaphorically to refer to God as the Father of humanity or of believers. It is typically used in a nominative case when it is the subject of a sentence.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
Etymology: From Proto-Indo-European, meaning 'father'. It is a very ancient word found across many Indo-European languages.
G5620
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Part of Speech: Conjunction
Sounds like: HOH-steh
Translations: so that, in order that, consequently, therefore, with the result that
Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.
Inflection: Does not inflect
Synonyms: ΩΣ, ΔΙΟ
Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.
G3765
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Part of Speech: Adverb
Sounds like: OO-keh-tee
Translations: no longer, no more, not yet, not still
Notes: This word is a compound adverb formed from ΟΥΚ (not) and ΕΤΙ (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It indicates that something that was true or happening previously is no longer the case. For example, if someone 'no longer' does something, it means they used to do it but have stopped.
Inflection: Does not inflect
Synonyms: ΟΥΚΕΤΙ
Etymology: This word is a compound of the negative particle ΟΥΚ (not) and the adverb ΕΤΙ (yet, still). Its meaning is derived directly from the combination of these two elements.
G1487, G1488
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Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G1401
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Part of Speech: Noun
Sounds like: DOO-los
Translations: servant, a servant, slave, a slave, bondservant, a bondservant
Notes: The word "δούλος" (doulos) refers to a servant, slave, or bondservant. In ancient Greek society, a δούλος was typically someone who was the property of another, lacking personal rights and serving their master. However, in a religious context, it can also denote a devoted servant of God, emphasizing willing submission and loyalty rather than forced servitude.
Inflection: Singular, Masculine, Nominative
Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ
Etymology: The word "δούλος" is of uncertain origin, possibly pre-Greek. It is thought to be related to the concept of being bound or enslaved.
G5207
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Part of Speech: Noun
Sounds like: HUI-os
Translations: son, a son
Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOO
Translations: (of) Christ
Notes: This word is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΥ (Christou), the genitive form of ΧΡΙΣΤΟΣ (Christos). It refers to Jesus Christ, specifically indicating possession or origin, such as 'of Christ' or 'belonging to Christ'. It is commonly used in phrases like 'the grace of Christ' or 'the Spirit of Christ'.
Inflection: Singular, Genitive, Masculine
G5119
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Part of Speech: Adverb
Sounds like: TOH-teh
Translations: then, at that time, at that moment, thereupon, therefore
Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.
Inflection: Does not inflect
Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ
Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G1492
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Part of Speech: Verb, Participle
Sounds like: EYE-doh-tes
Translations: knowing, having known, having seen, perceiving, understanding, being aware
Notes: This word is a participle derived from the verb 'oida', meaning 'to know' or 'to have seen'. As a participle, it functions like an adjective or adverb, describing someone who is in the state of knowing or having perceived something. It can be translated as 'knowing' or 'having known', often implying a state of awareness or understanding based on prior experience or observation. It is used to describe individuals who possess knowledge or have gained insight into a particular matter.
Inflection: Plural, Nominative, Masculine
Synonyms: ΓΙΝΩΣΚΟΝΤΕΣ, ΕΠΙΣΤΑΜΕΝΟΙ
Etymology: The verb 'oida' (from which 'eidotes' is derived) is a perfect tense form that functions as a present tense, meaning 'I know'. It comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'.
G2316
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Part of Speech: Noun
Sounds like: THEH-ohn
Translations: God, a God
Notes: This word is a nomina sacra, a scribal abbreviation for ΘΕΟΝ (Theon), which is the accusative singular form of the Greek word ΘΕΟΣ (Theos), meaning 'God'. It is used to refer to God as the direct object of a verb or preposition, indicating the recipient of an action. For example, 'they saw God' or 'they worshipped God'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G1398
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Part of Speech: Verb
Sounds like: eh-doo-LEH-oo-sah-teh
Translations: you served, you were enslaved, you were servants, you were in bondage
Notes: This word is the aorist active indicative form of the verb 'douleuo', meaning 'to serve', 'to be a slave', or 'to be in bondage'. In this specific form, it indicates a completed action in the past performed by 'you' (plural). It describes the act of rendering service, often implying a state of subjection or servitude, whether voluntary or involuntary.
Inflection: Aorist, Active, Indicative, 2nd Person, Plural
Synonyms: ΥΠΗΡΕΤΕΩ, ΔΙΑΚΟΝΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G5449
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Part of Speech: Noun
Sounds like: FYOO-say
Translations: (to) nature, (to) birth, (to) kind, (to) origin, (to) character, (to) species, (to) natural disposition
Notes: This word refers to the inherent character, constitution, or natural order of something. It can describe the essential quality or disposition of a person, animal, or thing. In the dative case, as seen here, it often implies 'by nature' or 'naturally,' indicating an inherent quality or manner of being.
Inflection: Singular, Dative, Feminine
Synonyms: ΓΕΝΟΣ, ΟΥΣΙΑ, ΚΑΤΑΣΤΑΣΙΣ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1510
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Part of Speech: Verb
Sounds like: OO-see
Translations: they are, they exist, they happen
Notes: This word is the third person plural present indicative form of the verb 'to be'. It signifies existence, occurrence, or identity for multiple subjects. It is commonly used to link a subject to a predicate noun or adjective, indicating what they are or what state they are in.
Inflection: Third Person, Plural, Present, Indicative, Active
G2316
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Part of Speech: Noun
Sounds like: theh-OYS
Translations: to gods, for gods, to the gods, for the gods
Notes: This word is the dative plural form of the noun 'ΘΕΟΣ' (theos), meaning 'god' or 'God'. It is used to indicate the indirect object of an action, often translated with 'to' or 'for'. For example, it could mean 'to the gods' or 'for the gods', depending on the context.
Inflection: Plural, Dative, Masculine
Synonyms: ΔΑΙΜΟΣΙΝ, ΕΙΔΩΛΟΙΣ
G3568, G3571
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Part of Speech: Adverb, Noun
Sounds like: NOO
Translations: now, then, therefore, indeed, night, a night
Notes: This word, without diacritics, can represent two distinct Koine Greek words. It can be the adverb 'νῦν' (nyn), meaning 'now,' 'then,' 'therefore,' or 'indeed,' often used to emphasize a point or indicate a present or immediate state. It can also be the noun 'νύξ' (nyx), meaning 'night,' referring to the period of darkness between sunset and sunrise. The specific meaning depends on the context in which it is used.
Inflection: Adverb (does not inflect); Noun (Singular, Nominative or Accusative, Feminine)
Synonyms: ΑΡΤΙ, ΗΔΗ, ΕΣΠΕΡΑ
Etymology: ΝΥΝ (nyn) comes from Proto-Indo-European. ΝΥΞ (nyx) comes from Proto-Indo-European.
G1097
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Part of Speech: Participle
Sounds like: GNO-n-tes
Translations: knowing, having known, understanding, perceiving, recognizing, realizing
Notes: This word is a participle derived from the verb 'to know' or 'to understand'. It describes an action that has already occurred or is ongoing, indicating that the subject has gained knowledge or understanding. It functions like an adjective or adverb in a sentence, modifying a noun or verb to provide additional information about the state of knowing or having known something.
Inflection: Aorist, Active, Participle, Nominative, Plural, Masculine
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G3123
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Part of Speech: Adverb
Sounds like: MAHL-lon
Translations: more, rather, much more, especially
Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.
Inflection: Does not inflect
Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ
Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.
G1097
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Part of Speech: Participle
Sounds like: gno-STHEN-tes
Translations: having been known, known, those who have been known
Notes: This word is a masculine plural aorist passive participle derived from the verb 'γινώσκω' (ginōskō), meaning 'to know'. It describes a state of having been known or recognized by someone or something. It functions adjectivally, often referring to a group of people who have experienced being known.
Inflection: Plural, Masculine, Nominative, Aorist, Passive, Participle
Synonyms: ΕΓΝΩΣΘΗΝ, ΕΠΕΓΝΩΣΘΗΝ
G4459
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Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G1994
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Part of Speech: Verb
Sounds like: ep-ee-STREF-eh-teh
Translations: turn, return, turn back, convert, repent
Notes: This verb means to turn around, return, or convert. It can be used literally to describe a physical turning or returning to a place, or figuratively to describe a moral or spiritual turning, such as repenting or converting to a new way of life. It implies a change of direction or allegiance.
Inflection: Present, Active, Imperative, Second Person Plural
Synonyms: ΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G0770
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Part of Speech: Adjective
Sounds like: as-THEH-nay
Translations: weak, feeble, sick, infirm, powerless, a weak one, a sick one
Notes: This word describes something or someone as weak, feeble, or sick. It can refer to physical weakness, illness, or a lack of power or strength in a broader sense. It is often used to describe people who are physically or spiritually infirm.
Inflection: Singular, Accusative, Feminine; or Singular, Nominative/Accusative, Neuter; or Plural, Nominative/Accusative, Masculine/Feminine/Neuter
Synonyms: ΑΔΥΝΑΤΟΣ, ΑΣΘΕΝΕΙΑ
Etymology: The word comes from the prefix 'a-' (meaning 'not' or 'without') and 'sthenos' (meaning 'strength'). Thus, it literally means 'without strength'.
G4434
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Part of Speech: Adjective
Sounds like: PTO-kha
Translations: poor, beggarly, destitute, impoverished, a poor thing, poor things
Notes: This word describes something as poor, beggarly, or destitute. It can refer to material poverty, but also to spiritual or moral destitution, or a state of being weak and without influence. In the provided context, "πτωχὰ στοιχεῖα" refers to "beggarly elements," implying something weak, powerless, or of no value.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ, ΑΣΘΕΝΗΣ
G3739
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Part of Speech: Pronoun
Sounds like: OYS
Translations: to whom, to which, to what
Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.
Inflection: Dative, Plural, All genders
Synonyms: ΤΙΣ, ὉΠΟΙΟΣ
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.
G3825
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Part of Speech: Adverb
Sounds like: PAH-lee
Translations: again, back, anew, once more, furthermore, on the other hand
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'furthermore'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European. It refers to a turning back or repetition.
G0509
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Part of Speech: Adverb
Sounds like: AH-noh-then
Translations: from above, again, anew, from the beginning
Notes: This adverb has a dual meaning depending on the context. Spatially, it means 'from above' or 'from a higher place'. Temporally or conceptually, it can mean 'again', 'anew', or 'from the beginning'. In some theological contexts, particularly in the Gospel of John, it carries the significant meaning of 'born from above' or 'born again', emphasizing a spiritual rebirth initiated by God. It can describe the origin of something (from above) or the repetition or renewal of an action (again/anew).
Inflection: Does not inflect
Synonyms: ΕΚΠΑΛΑΙ, ΠΑΛΙΝ, ΕΞΑΡΧΗΣ
Etymology: Derived from the Greek preposition ΑΝΩ (ANO), meaning 'up' or 'above', combined with the suffix -ΘΕΝ (-THEN), which indicates origin or direction 'from'.
G1398
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Part of Speech: Verb
Sounds like: doo-LEH-oo-seh
Translations: he served, he was enslaved, he worked, he was a slave, he obeyed
Notes: This word describes the act of serving, being a slave, or being in subjection to someone or something. It can also mean to work or to obey. It implies a state of devoted service or servitude, often in a literal sense as a slave, but also metaphorically as serving a master or a principle.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΥΠΗΡΕΤΕΩ, ΛΑΤΡΕΥΩ
G2309
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Part of Speech: Verb
Sounds like: theh-LEH-teh
Translations: you want, you wish, you desire, you will
Notes: This word is a verb meaning 'to want', 'to wish', 'to desire', or 'to will'. It is used to express a strong inclination or intention. It often takes an infinitive to indicate what is wanted or desired, such as 'you want to go' or 'you wish to do'.
Inflection: 2nd Person, Plural, Present, Active, Indicative
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G3906
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Part of Speech: Verb
Sounds like: pah-rah-tee-REH-stheh
Translations: you observe, you are observing, observe!
Notes: This word means to observe, watch closely, or pay careful attention to something. It can imply a meticulous or even scrupulous observation, sometimes with a negative connotation of watching with hostile intent or for an opportunity to find fault. In this form, it is a compound word, combining 'παρά' (para), meaning 'beside' or 'alongside', and 'τηρέω' (tereo), meaning 'to keep' or 'to watch'.
Inflection: Present, Middle or Passive Voice, Indicative or Imperative Mood, 2nd Person, Plural
Synonyms: ΤΗΡΕΩ, ΕΠΙΤΗΡΕΩ, ΦΥΛΑΣΣΩ
G3376, G3403
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Part of Speech: Noun, Proper Noun
Sounds like: MAY-nas
Translations: month, a month, Manasseh
Notes: This word can refer to a 'month,' which is a period of time, typically one of the twelve divisions of the year. It can also be a proper noun, 'Manasseh,' referring to a specific person, such as a king of Judah or a tribe of Israel. The context of the sentence determines which meaning is intended.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΜΗΝ, ΜΑΝΑΣΣΗΣ
Etymology: The word for 'month' (ΜΗΝΑΣ) comes from an ancient root referring to the moon, as months were originally lunar cycles. The proper noun 'Manasseh' (ΜΗΝΑΣ) is a transliteration of a Hebrew name, meaning 'causing to forget'.
G2540
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Part of Speech: Noun
Sounds like: kai-ROOS
Translations: times, seasons, opportune times, appointed times
Notes: This word refers to specific, appointed, or opportune times, as opposed to general chronological time (which would be 'chronos'). It often implies a critical or decisive moment, a season, or a period of time marked by particular events or characteristics. It is used to describe a specific point in time or a duration that is significant for some purpose.
Inflection: Plural, Accusative, Masculine
Synonyms: ΧΡΟΝΟΥΣ, ΩΡΑΣ
G1763
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Part of Speech: Noun
Sounds like: en-ee-ow-TOOS
Translations: years, a year
Notes: This word refers to a year, a period of twelve months. In its plural form, as seen here, it denotes multiple years. It is commonly used to indicate duration or age.
Inflection: Plural, Accusative, Masculine
Synonyms: ΧΡΟΝΟΥΣ, ΕΤΗ
G5399
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Part of Speech: Verb
Sounds like: foh-BOO-meh
Translations: I fear, I am afraid, I am terrified, I reverence
Notes: This word means to be afraid, to fear, or to be terrified. It can also mean to show reverence or respect, especially towards God or a figure of authority. It is a deponent verb, meaning it has a passive or middle voice form but an active meaning. It is commonly used to express apprehension or awe.
Inflection: First Person, Singular, Present Tense, Indicative Mood, Middle or Passive Voice
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ, ΕΥΛΑΒΕΟΜΑΙ
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G1500
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Part of Speech: Adverb
Sounds like: ee-KAY
Translations: without cause, in vain, to no purpose, rashly, thoughtlessly, without reason, for nothing
Notes: This word is an adverb meaning 'without cause' or 'in vain'. It describes an action or state that lacks a proper reason, is done thoughtlessly, or yields no positive result. It can imply futility or recklessness. For example, one might 'speak in vain' (λαλεῖν εἰκῇ) if their words have no effect.
Inflection: Does not inflect
Synonyms: ΜΑΤΑΙΩΣ, ΑΝΩΦΕΛΩΣ
Etymology: The origin of this word is uncertain, but it is thought to be an old adverbial formation.
G2872
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Part of Speech: Verb
Sounds like: keh-koh-pee-AH-kah
Translations: I have toiled, I have labored, I have grown weary, I have become tired
Notes: This word is the first person singular, perfect active indicative form of the verb 'κοπιάω' (kopiáō). It describes an action of toiling or laboring that has been completed in the past, but with results that are still relevant or ongoing in the present. It conveys the idea of having exerted significant effort, often to the point of becoming weary or exhausted.
Inflection: Perfect, Active, Indicative, 1st Person, Singular
Synonyms: ΜΟΧΘΕΩ, ΚΑΜΝΩ
Etymology: The word κοπιάω (kopiáō) comes from the Greek word κόπος (kópos), meaning 'toil' or 'labor'.
G1096
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Part of Speech: Verb
Sounds like: GHEE-nes-theh
Translations: be, become, come to pass, happen, arise, be made, be done
Notes: This verb means 'to be,' 'to become,' 'to come into existence,' or 'to happen.' It is often used to describe a change of state or a process, rather than a static condition. It can also mean 'to be made' or 'to be done' when used in the passive voice. In the imperative mood, as in 'ΓΙΝΕΣΘΕ', it functions as a command or exhortation, telling someone to 'be' or 'become' something.
Inflection: Present, Middle/Passive, Imperative, 2nd Person, Plural
Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΘΗΜΙ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G2532, G1473
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Part of Speech: Conjunction, Pronoun
Sounds like: kah-GOH
Translations: and I, I also, and also I
Notes: This word is a crasis (a contraction of two words into one) formed from the conjunction "καὶ" (kai, meaning "and" or "also") and the first-person singular pronoun "ἐγώ" (egō, meaning "I"). It therefore means "and I" or "I also." It is used to connect a statement about the speaker to a previous statement or context, often emphasizing the speaker's inclusion or participation.
Inflection: First Person, Singular, Nominative
Synonyms: ΚΑΙ ΕΓΩ
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MEES
Translations: you, to you, for you, by you, with you
Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.
Inflection: Plural, Nominative or Dative
Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, countrymen, kinsmen
Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ
G1189
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Part of Speech: Verb
Sounds like: DEH-oh-my
Translations: I beg, I pray, I ask, I entreat, I implore, I need, I want
Notes: This verb means to beg, pray, ask, or entreat. It often implies a sense of need or desire for something. It can be used to express a request to someone or for something, often followed by an infinitive or a genitive case indicating what is needed or requested.
Inflection: First person singular, Present, Middle/Passive, Indicative
Synonyms: ΑΙΤΕΩ, ΠΡΟΣΕΥΧΟΜΑΙ, ΠΑΡΑΚΑΛΕΩ
Etymology: From an uncontracted form of the verb δέω (deō), meaning 'to bind' or 'to lack'. The middle voice often conveys the sense of 'to be in need of' or 'to ask for oneself'.
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G0091
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Part of Speech: Verb
Sounds like: ay-dee-KAY-sah-tai
Translations: has been wronged, has been injured, has been treated unjustly, they have been wronged, they have been injured, they have been treated unjustly
Notes: This word is a form of the verb 'ἀδικέω' (adikeō), meaning 'to do wrong, to injure, to treat unjustly'. The form 'ΗΔΙΚΗΣΑΤΑΙ' (ēdikēsatai) is the perfect passive indicative, 3rd person singular or plural. It describes an action that was completed in the past and has ongoing results, where the subject is the one who has received the wrong or injury. For example, 'he has been wronged' or 'they have been wronged'.
Inflection: Perfect, Passive, Indicative, 3rd Person, Singular or Plural
Synonyms: ΒΛΑΠΤΩ, ΚΑΚΟΠΟΙΕΩ
Etymology: The verb 'ἀδικέω' (adikeō) is derived from 'ἄδικος' (adikos), meaning 'unjust', which itself comes from 'ἀ-' (a-, a privative prefix meaning 'not') and 'δίκη' (dikē), meaning 'justice' or 'right'. Thus, it literally means 'to be not just' or 'to act unjustly'.
G1492
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Part of Speech: Verb
Sounds like: OY-da-tai
Translations: you know, you have known
Notes: This is a verb meaning 'to know' or 'to have known'. It describes a state of knowing or having acquired knowledge. It is often used to express certainty or understanding. In the provided examples, it is used in the sense of 'you know' or 'you have known'.
Inflection: Present Indicative, Second Person Plural, Active Voice
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G769
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Part of Speech: Noun
Sounds like: as-THEH-nee-an
Translations: weakness, a weakness, infirmity, a sickness, disease, an illness
Notes: This word refers to a state of weakness, infirmity, or sickness. It can describe physical weakness, illness, or even a moral or spiritual feebleness. It is often used in the context of human frailty or suffering.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΡΡΩΣΤΙΑ, ΝΟΣΟΣ
G4561
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Part of Speech: Noun
Sounds like: sar-KOS
Translations: of flesh, of body, of human nature
Notes: This word refers to flesh, the physical body, or human nature in general. It is often used in a theological sense to denote the sinful or unredeemed aspect of humanity, in contrast to the spirit. It can also simply refer to the physical substance of living beings.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΩΜΑ, ΦΥΣΙΣ
G2097
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Part of Speech: Verb
Sounds like: yoo-ang-geh-LI-sah-mehn
Translations: I preached the good news, I proclaimed the gospel, I announced good tidings
Notes: This word means to bring or announce good news, to preach the gospel, or to proclaim glad tidings. It is often used in the context of sharing the Christian message. In this specific form, it indicates an action completed in the past by the speaker.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΚΗΡΥΣΣΩ, ΛΑΛΕΩ, ΑΝΑΓΓΕΛΛΩ
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G4387
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Part of Speech: Adverb, Adjective
Sounds like: PRO-teh-ron
Translations: before, formerly, first, earlier, a former thing, a prior thing
Notes: This word functions primarily as an adverb meaning 'before' or 'formerly' in time, indicating something that happened earlier or previously. It can also be the neuter singular form of the comparative adjective 'πρότερος', meaning 'prior' or 'former', often used substantively to refer to 'the former thing' or 'that which was before'. It is used to contrast with something that comes later.
Inflection: Neuter, Singular, Nominative or Accusative (often used adverbially)
Synonyms: ΠΡΙΝ, ΠΑΛΑΙ, ΕΜΠΡΟΣΘΕΝ
Etymology: The word ΠΡΟΤΕΡΟΣ is a comparative form derived from the preposition πρό (pro), meaning 'before' or 'in front of'.
G3986
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Part of Speech: Noun
Sounds like: pei-ras-MO
Translations: temptation, a temptation, trial, a trial, testing, a testing, enticement, an enticement
Notes: This word refers to a test, trial, or temptation. It can denote an external trial or an internal enticement to sin. It is often used in a moral sense, referring to the allurements that lead one away from righteousness.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΟΚΙΜΗ, ΔΟΚΙΜΑΣΙΑ
Etymology: The word 'πειρασμός' (peirasmos) comes from the verb 'πειράζω' (peirazō), meaning 'to test, try, or tempt'. It is related to 'πεῖρα' (peira), meaning 'an experiment, trial, or attempt'.
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G4561
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Part of Speech: Noun
Sounds like: sar-KEE
Translations: flesh, body, a body, human nature, carnal nature
Notes: This word refers to flesh, the physical body, or human nature in general. It can also denote the carnal or sinful aspect of human nature, especially in a theological context. It is often used to distinguish the physical from the spiritual.
Inflection: Singular, Dative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G1848
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Part of Speech: Verb
Sounds like: ex-oo-the-NEH-sah-teh
Translations: despise, reject, treat with contempt, make of no account, set at naught
Notes: This word means to despise, reject, or treat with contempt. It implies regarding someone or something as worthless or of no account. It is often used in the context of looking down on others or dismissing their importance. The form ΕΞΟΥΘΕΝΗΣΑΤΕ is an imperative, commanding a group of people to perform this action.
Inflection: Aorist, Active, Imperative, 2nd Person, Plural
Synonyms: ΑΘΕΤΕΩ, ΚΑΤΑΦΡΟΝΕΩ, ΟΥΘΕΝΕΩ
G3761
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Part of Speech: Conjunction, Adverb
Sounds like: OO-deh
Translations: and not, neither, nor, not even, not
Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.
Inflection: Does not inflect
Synonyms: ΟΥΤΕ, ΜΗΔΕ
Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').
G1609
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Part of Speech: Verb
Sounds like: ex-EP-too-SAH-teh
Translations: you spit out, you have spit out, you did spit out
Notes: This word is a verb meaning 'to spit out' or 'to reject with contempt'. It is often used metaphorically to describe a strong rejection or abhorrence of something or someone. The prefix 'ex-' (ἐκ-) emphasizes the action of expelling something completely.
Inflection: Aorist, Indicative, Active, 2nd Person Plural
Synonyms: ΑΠΟΠΤΥΩ, ΑΠΟΒΑΛΛΩ
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: ALL
Translations: but, yet, rather, on the contrary, however, moreover, indeed
Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.
G0032
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Part of Speech: Noun
Sounds like: ANG-geh-lon
Translations: angel, a messenger, an angel, (to) a messenger, (to) an angel
Notes: This word refers to a messenger, envoy, or an angel. In the New Testament, it most commonly denotes a divine messenger or an angel. It is used in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Masculine, Accusative
Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ
G1209
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Part of Speech: Verb
Sounds like: eh-DEK-sas-theh
Translations: you received, you accepted, you welcomed
Notes: This is a verb meaning to receive, accept, or welcome. It implies taking something offered, whether literally (like a gift) or figuratively (like a teaching or a person). It can also mean to take up or to endure. In the provided context, it refers to accepting or welcoming something, even if it's difficult.
Inflection: Aorist, Indicative, Middle Voice, Second Person, Plural
Synonyms: ΛΑΜΒΑΝΩ, ΠΡΟΣΔΕΧΟΜΑΙ, ΥΠΟΔΕΧΟΜΑΙ
Etymology: From a primary verb, probably akin to the base of G1325 (ΔΙΔΩΜΙ) through the idea of handling. It signifies taking or receiving.
G5547
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Part of Speech: Proper Noun
Sounds like: KHRI-ston
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word is a scribal abbreviation (a nomina sacra) for ΧΡΙΣΤΟΝ (CHRISTON), which is the accusative singular form of ΧΡΙΣΤΟΣ (CHRISTOS). It refers to Christ, the Anointed One, and is used as the object of a verb or preposition in a sentence.
Inflection: Singular, Accusative, Masculine
G2424
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Part of Speech: Proper Noun
Sounds like: ee-SOON
Translations: Jesus
Notes: This word is a nomina sacra, a scribal abbreviation for the name 'Jesus' (ΙΗΣΟΥΝ). It is the accusative singular form of the name. It functions as the direct object in a sentence, indicating the recipient of an action.
Inflection: Singular, Accusative, Masculine
G4226
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Part of Speech: Adverb, Conjunction
Sounds like: POO
Translations: where, whither, wherever
Notes: This word functions as an adverb or conjunction indicating place. It can be used to ask 'where?' or to state 'where' something is located or moving towards. It often introduces a relative clause, specifying the location of an action or state.
Inflection: Does not inflect
Synonyms: ΟΠΟΥ, ΠΟΙ
Etymology: From Proto-Indo-European. It is related to words indicating location or direction.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, accordingly, consequently, so, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ
Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.
G3109
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Part of Speech: Noun
Sounds like: mah-kah-rees-MOS
Translations: blessing, blessedness, declaration of blessedness, a blessing
Notes: This word refers to the state of being blessed or happy, or the act of declaring someone blessed. It signifies a profound sense of well-being and divine favor. It can be used to describe the condition of those who are truly fortunate or to refer to the pronouncement of such a state.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΥΛΟΓΙΑ, ΜΑΚΑΡΙΟΤΗΣ
Etymology: ΜΑΚΑΡΙΣΜΟΣ is derived from the verb ΜΑΚΑΡΙΖΩ (makarizō), meaning 'to bless' or 'to deem happy', which itself comes from the adjective ΜΑΚΑΡ (makar), meaning 'blessed' or 'happy'.
G3140
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Part of Speech: Verb
Sounds like: mar-too-ROH
Translations: to bear witness, to testify, to give evidence, to confirm, to affirm
Notes: This verb means to bear witness, to testify, or to give evidence. It is used when someone states what they know or have seen, often in a legal or formal context, to confirm a truth or fact. It can also mean to affirm or confirm something.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΕΠΙΜΑΡΤΥΡΩ, ΜΑΡΤΥΡΕΩ, ΒΕΒΑΙΟΩ
Etymology: From μάρτυς (martys, “witness”). The verb means to act as a witness or to provide testimony.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G1415
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Part of Speech: Adjective
Sounds like: doo-NAH-ton
Translations: able, powerful, mighty, possible, strong, a powerful one
Notes: This word describes something or someone as being able, powerful, or mighty. It can refer to a person who is strong or influential, or to something that is possible or feasible. It is often used to describe God's power or the power of individuals.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ, ΕΝΔΥΝΑΜΟΣ
G3788
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Part of Speech: Noun
Sounds like: of-thal-MOOS
Translations: eyes
Notes: This word refers to the eyes, the organs of sight. In Koine Greek, it is commonly used in its plural form to speak of multiple eyes or the eyes of a person or group. It is often found as the direct object of a verb, indicating that something is being done to or with the eyes.
Inflection: Plural, Accusative, Masculine
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person pronoun, meaning 'of you' or 'your'. It is used to indicate possession or origin, similar to how 'your' or 'of you' is used in English. For example, it might appear in phrases like 'your house' or 'the love of you (plural)'.
Inflection: Genitive, Plural, Second Person
G1846
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Part of Speech: Verb
Sounds like: ex-or-YOOX-an-tes
Translations: having dug out, having dug up, having gouged out, having torn out
Notes: This word is a participle derived from the verb 'exoryssō', meaning to dig out, dig up, or gouge out. It describes an action that has been completed, indicating that the subject has performed the act of digging or tearing something out. It is often used in contexts involving excavation or the removal of something by force.
Inflection: Aorist Active Participle, Nominative, Masculine, Plural
Synonyms: ΑΝΑΣΣΩ, ΕΚΣΚΑΠΤΩ
G0302
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Part of Speech: Particle
Sounds like: AN
Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before
Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.
Inflection: Does not inflect
Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ
Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-kah-teh
Translations: you gave, you have given
Notes: This word is a form of the verb 'didomi', meaning 'to give'. It describes an action of giving that was completed in the past by a group of people (you plural). It can be used in sentences where a past action of giving is being referred to, often with implications for the present.
Inflection: Aorist, Active, Indicative, Second Person Plural
Synonyms: ΠΑΡΕΔΩΚΑΤΕ, ΑΠΕΔΩΚΑΤΕ
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G2190
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Part of Speech: Noun, Adjective
Sounds like: EKH-thros
Translations: enemy, an enemy, hostile, a foe, foe
Notes: This word refers to an enemy or an adversary. It can be used as a noun to describe a person who is hostile or an opponent, or as an adjective to describe something as hostile or hateful. It is often used in a general sense to refer to anyone who is opposed to someone or something.
Inflection: Masculine, Singular, Nominative
Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΟΛΕΜΙΟΣ
Etymology: From a primary word (meaning hate); properly, hateful (passively, odious, or actively, hostile); usually as a noun, an adversary.
G1096
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Part of Speech: Verb
Sounds like: geh-GOH-nah
Translations: I have become, I have been, I have come to be, I have happened
Notes: This word is the first person singular, perfect active indicative form of the verb 'γίνομαι' (ginomai), meaning 'to become', 'to be', or 'to happen'. The perfect tense indicates a completed action with ongoing results or a state resulting from a past action. It describes something that has come into existence or a state that has been reached.
Inflection: Perfect, Active, Indicative, 1st Person, Singular
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G227
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Part of Speech: Verb (Participle)
Sounds like: ah-lay-THEH-oon
Translations: speaking the truth, telling the truth, being truthful, a truth-speaker
Notes: This word is a present active participle of the verb 'alētheuō', meaning 'to speak the truth' or 'to be truthful'. It describes someone who is actively engaged in speaking or living truthfully. It can function adjectivally, describing a person, or adverbially, describing an action.
Inflection: Present, Active, Participle, Nominative, Singular, Masculine
Synonyms: ΛΕΓΩΝ, ΦΩΝΩΝ
G2206
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Part of Speech: Verb
Sounds like: ZAY-loo-sin
Translations: they are zealous, they envy, they desire, they covet, they are jealous
Notes: This word describes the action of being zealous, fervent, or earnestly desiring something. It can also carry the negative connotation of being envious or jealous of someone or something. It is used to express strong feelings, either positive (e.g., zealous for good works) or negative (e.g., envying others' possessions).
Inflection: Third-person, Plural, Present, Indicative, Active
Synonyms: ΕΠΙΘΥΜΟΥΣΙΝ, ΦΘΟΝΟΥΣΙΝ
Etymology: The word ΖΗΛΟΩ (zēloō) comes from the noun ζῆλος (zēlos), which means 'zeal, ardor, jealousy, envy'.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G2573
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Part of Speech: Adverb
Sounds like: KAL-ohs
Translations: well, rightly, properly, honorably, commendably
Notes: This word is an adverb meaning 'well' or 'rightly'. It describes an action performed in a good, proper, or honorable manner. It can indicate that something is done correctly, skillfully, or in a way that is morally upright.
Inflection: Does not inflect
Synonyms: ΕΥ, ΟΡΘΩΣ, ΚΑΛΩΣ
Etymology: The word ΚΑΛΩΣ is derived from the adjective ΚΑΛΟΣ (KALOS), meaning 'good' or 'beautiful'.
G1578
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Part of Speech: Verb
Sounds like: ek-KLEE-sai
Translations: to turn aside, to deviate, to avoid, to shun, to decline
Notes: This word is an aorist active infinitive form of the verb 'ekklino'. It describes the action of turning away from something, either physically or morally. It can imply avoiding, shunning, or deviating from a path or standard.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΠΟΦΕΥΓΩ, ΠΑΡΕΚΒΑΙΝΩ
Etymology: The word 'ekklino' is a compound word formed from 'ek' (out of, from) and 'klino' (to bend, to incline). Thus, it literally means 'to bend out of' or 'to turn away from'.
G2309
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Part of Speech: Verb
Sounds like: theh-LOO-sin
Translations: they want, they wish, they desire, they will
Notes: This is a verb meaning 'to want,' 'to wish,' 'to desire,' or 'to will.' It is used to express intention, volition, or a strong inclination towards something. For example, it can be used in sentences like 'they want to go' or 'they wish for peace.'
Inflection: Third Person, Plural, Present Tense, Indicative Mood, Active Voice
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, him, it, the same
Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ
G2206
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Part of Speech: Verb
Sounds like: ZAY-loo-teh
Translations: be zealous, be jealous, envy, covet, desire earnestly
Notes: This word describes a strong emotional state, often involving intense desire or rivalry. It can mean to be zealous for something, to eagerly pursue it, or to be passionately devoted. However, it can also carry a negative connotation, meaning to be jealous of someone, to envy them, or to covet what they have. The specific meaning depends on the context of the sentence.
Inflection: Present, Active, Indicative, Second Person Plural OR Present, Active, Imperative, Second Person Plural
Synonyms: ΕΠΙΘΥΜΕΩ, ΦΘΟΝΕΩ
G2570
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Part of Speech: Adjective
Sounds like: kah-LON
Translations: good, beautiful, noble, right, fitting, a good thing, a beautiful thing
Notes: ΚΑΛΟΝ is the neuter singular form of the adjective ΚΑΛΟΣ. It describes something as good, beautiful, noble, excellent, or fitting. It can refer to moral goodness, aesthetic beauty, or practical suitability. It is often used to describe what is morally right or advantageous, or something that is beneficial.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΑΘΟΣ, ΧΡΗΣΤΟΣ, ΕΥΠΡΕΠΗΣ
G2206
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Part of Speech: Verb
Sounds like: zay-LOO-stheh
Translations: be zealous, be eager, desire earnestly, strive for, covet, envy
Notes: This word is a verb meaning to be zealous, to be eager, or to desire something earnestly. It can also carry the negative connotations of coveting or envying. In its imperative form, it functions as a command to 'be zealous' or 'strive for' something. It is often used to encourage fervent pursuit of good things, but can also describe an unhealthy jealousy.
Inflection: Present, Middle/Passive, Imperative, Second Person Plural
Synonyms: ΕΠΙΠΟΘΕΩ, ΟΡΕΓΟΜΑΙ
Etymology: The word ζηλόω (zēloō) is derived from ζῆλος (zēlos), meaning 'zeal, ardor, rivalry, jealousy'.
G2564
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Part of Speech: Verb
Sounds like: ka-LOH
Translations: call, invite, name, summon
Notes: This verb means to call, invite, or summon someone or something. It can also mean to name or designate. It is commonly used in contexts where one person is calling out to another, or inviting them to a place or event. It can also be used to describe the act of giving a name to someone or something.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΠΡΟΣΚΑΛΕΩ, ΟΝΟΜΑΖΩ
Etymology: From Proto-Indo-European *kelh₁- (to shout, call).
G3842
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Part of Speech: Adverb
Sounds like: PAN-toh-teh
Translations: always, at all times, ever
Notes: This word means 'always' or 'at all times'. It is used to indicate that an action or state is continuous or happens without exception. For example, one might say 'he always speaks the truth' or 'she is always joyful'.
Inflection: Does not inflect
Synonyms: ΑΕΙ, ΔΙΑΠΑΝΤΟΣ
Etymology: From πᾶς (pas, “all”) and ὅτε (hote, “when”). It literally means 'at all times'.
G3440
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Part of Speech: Adverb, Adjective
Sounds like: MO-non
Translations: only, alone, merely, a single, a solitary
Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.
Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)
Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3918
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Part of Speech: Verb
Sounds like: par-EI-nai
Translations: to be present, to be at hand, to have arrived, to be near, to be available
Notes: This is the infinitive form of the verb 'πάρειμι' (pareimi), meaning 'to be present' or 'to be at hand'. It describes the state of someone or something being in a particular place or time, or being available. It can be used in various contexts to indicate presence, arrival, or readiness.
Inflection: Infinitive, Present or Aorist, Active
Synonyms: ΕΙΝΑΙ, ΥΠΑΡΧΕΙΝ, ΠΑΡΕΣΤΗΚΕΝΑΙ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G5043
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Part of Speech: Noun
Sounds like: TEK-nah
Translations: children, offspring
Notes: This word refers to children or offspring. It is the plural form of the noun 'τέκνον' (teknon), meaning 'child'. It is commonly used to refer to one's descendants or young ones in general.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΥΙΟΙ
G5040
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Part of Speech: Noun
Sounds like: TEK-nee-ah
Translations: little children, dear children, children
Notes: This word is a diminutive form of 'τέκνον' (teknon), meaning 'child'. It is used as a term of endearment, similar to 'little children' or 'dear children', often by a teacher or elder addressing disciples or those under their care. It emphasizes a close, affectionate relationship, much like a parent speaking to their offspring.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΝΗΠΙΑ
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. It is used in various contexts to denote the physical ear, but also metaphorically for the act of hearing or understanding, as in 'to lend an ear' or 'to have ears to hear'. It is a singular noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΩΤΙΟΝ
Etymology: From Proto-Indo-European *h₂ows- (ear).
G5605
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Part of Speech: Verb
Sounds like: oh-DEE-noh
Translations: to travail, to be in labor, to suffer birth pangs, to bring forth, to suffer great anguish
Notes: This verb primarily describes the act of being in labor or suffering the pains of childbirth. It can also be used metaphorically to describe intense suffering, anguish, or the struggle involved in bringing something new into existence, similar to the pain of birth. It implies a process of severe effort or pain leading to a significant outcome.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΤΙΚΤΩ, ΓΕΝΝΑΩ
Etymology: The word ΩΔΙΝΩ is derived from the noun ΩΔΙΣ (odis), meaning 'birth pangs' or 'travail'. It describes the action associated with these pains.
G3360
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Part of Speech: Preposition, Conjunction, Adverb
Sounds like: MEKH-rees
Translations: until, up to, as far as, while, even to
Notes: This word indicates a point in time or space that serves as a limit or boundary. As a preposition, it means 'until' or 'up to' a certain point or place. As a conjunction, it means 'until' or 'while' a certain event occurs. As an adverb, it can mean 'even to' or 'as far as'. It often takes the genitive case when used as a preposition, but can also be followed by a clause.
Inflection: Does not inflect
Synonyms: ΕΩΣ, ΑΧΡΙ
Etymology: The origin of this word is uncertain, but it is thought to be related to the Greek word 'μέχρι' (mechri), which also means 'until' or 'up to'. The '-ς' ending is an adverbial suffix.
G0891
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Part of Speech: Preposition, Conjunction
Sounds like: AKH-rees
Translations: until, up to, as far as, while, even to, unto
Notes: This word functions as a preposition or conjunction, indicating a limit in time or space. It signifies 'up to' a certain point or 'until' a certain event occurs. It is often used to mark the end point of an action or a period.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΕΩΣ
Etymology: The word "ΑΧΡΙΣ" is of uncertain origin, possibly related to "ἄκρος" (akros), meaning 'highest' or 'extreme', suggesting a sense of reaching a limit or extremity.
G3445
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Part of Speech: Verb
Sounds like: mor-PHOH-thay
Translations: be formed, be shaped, be fashioned
Notes: This word describes the process of something taking on a specific form or shape. In a spiritual context, it can refer to the formation of Christ's character within believers. It is used to indicate a transformation or the development of a particular likeness.
Inflection: Aorist, Passive, Subjunctive, Third Person, Singular
Synonyms: ΣΧΗΜΑΤΙΖΩ, ΤΥΠΟΩ
Etymology: The verb μορφόω (morphoō) comes from the noun μορφή (morphē), meaning 'form' or 'shape'.
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOS
Translations: Christ, the Anointed One, the Messiah
Notes: This is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΣ (CHRISTOS). It refers to Christ, the Anointed One, or the Messiah. It is primarily used as a title for Jesus, indicating his role as the divinely appointed deliverer.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Greek verb χρίω (chrio), meaning 'to anoint'. It refers to someone who has been consecrated or set apart by anointing, a practice common in ancient Israel for kings, priests, and prophets.
G2309
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Part of Speech: Verb
Sounds like: AY-theh-lon
Translations: I was wishing, I was wanting, I was desiring, they were wishing, they were wanting, they were desiring, I wanted, I wished, I desired, they wanted, they wished, they desired
Notes: This word is the imperfect active indicative form of the verb 'θέλω' (thelō), meaning 'to wish,' 'to want,' or 'to desire.' The imperfect tense describes an ongoing, continuous, or repeated action in the past, or an action that was attempted but not completed. It can also describe the beginning of an action in the past. Depending on the context, 'ηθελον' can be translated as 'I was wishing/wanting/desiring' (first person singular) or 'they were wishing/wanting/desiring' (third person plural). It can also be translated as a simple past tense, 'I wanted/wished/desired' or 'they wanted/wished/desired,' especially when the continuous aspect is not emphasized.
Inflection: Imperfect, Active, Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
Etymology: The word 'θέλω' (thelō) is of uncertain origin, possibly related to an ancient root meaning 'to will' or 'to wish.' It is a common verb in Koine Greek, used to express desire, intention, or willingness.
G0737
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Part of Speech: Adverb
Sounds like: AR-tee
Translations: now, just now, presently, at this moment
Notes: This word is an adverb of time, meaning 'now' or 'just now'. It indicates something happening at the present moment or very recently. It is used to emphasize the immediacy or current state of an action or event.
Inflection: Does not inflect
Synonyms: ΝΥΝ, ΗΔΗ
Etymology: From a root meaning 'to fit, join, be ready'. It is related to words signifying readiness or preparedness, evolving to denote the present moment as a point of readiness or completion.
G0001
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Part of Speech: Verb
Sounds like: al-LAX-ai
Translations: to change, to alter, to exchange, to transform
Notes: This word means to change, alter, or exchange something. It can refer to a physical change, a change in state, or the act of trading one thing for another. It is often used in contexts where something is transformed or replaced.
Inflection: Aorist, Active, Infinitive
Synonyms: ΜΕΤΑΒΑΛΛΩ, ΜΕΤΑΜΟΡΦΟΩ, ΜΕΤΑΤΙΘΗΜΙ
G3588
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Part of Speech: Article
Sounds like: TAYN
Translations: the
Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.
Inflection: Singular, Accusative, Feminine
Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.
G5456
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Part of Speech: Noun
Sounds like: foh-NAYN
Translations: voice, a voice, sound, a sound, report, a report
Notes: This word refers to a voice, sound, or report. It is often used to describe the sound produced by a living being, such as a human voice or the sound of an animal. It can also refer to a general sound or noise, or a message or report that is heard.
Inflection: Singular, Accusative, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ, ΛΑΛΙΑ
G0639
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Part of Speech: Verb
Sounds like: ah-po-ROO-meh
Translations: I am at a loss, I am perplexed, I am in doubt, I am in despair
Notes: This word is a verb meaning 'to be at a loss,' 'to be perplexed,' 'to be in doubt,' or 'to be in despair.' It describes a state of confusion or uncertainty, often when one doesn't know what to do or say. It is used to express a feeling of being without resources or options, either mentally or practically.
Inflection: Present, Middle/Passive, Indicative, 1st Person, Singular
Synonyms: ΑΠΟΡΕΩ, ΔΙΣΤΑΖΩ, ΑΜΦΙΒΑΛΛΩ
Etymology: The word ΑΠΟΡΕΩ (aporeo) comes from the Greek prefix ἀ- (a-), meaning 'not' or 'without,' and πόρος (poros), meaning 'passage,' 'way,' or 'resource.' Thus, it literally means 'to be without a way' or 'to be without resources,' leading to the sense of being at a loss or perplexed.
G3004
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Part of Speech: Verb
Sounds like: LEH-geh-teh
Translations: you say, you speak, say!, speak!
Notes: This word is a verb meaning 'to say' or 'to speak'. It can be used in a declarative sense, indicating that 'you (plural) are saying' or 'you (plural) are speaking'. It can also be used as a command, meaning 'say!' or 'speak!' (to multiple people).
Inflection: 2nd Person Plural, Present Tense, Active Voice, Indicative or Imperative Mood
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2309
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Part of Speech: Verb, Participle
Sounds like: THEH-lon-tess
Translations: wanting, wishing, desiring, intending, those who want, those who wish
Notes: This word is a present active participle of the verb 'θέλω' (thelo), meaning 'to want' or 'to wish'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. It can be translated as 'wanting' or 'wishing', or often as 'those who want' or 'those who wish' when used substantively.
Inflection: Present, Active, Participle, Nominative, Plural, Masculine
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
Etymology: The word 'θέλω' (thelo) comes from an ancient root meaning 'to wish' or 'to will'. It is related to the concept of desire and intention.
G1510
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Part of Speech: Verb
Sounds like: EE-nah-ee
Translations: to be, to exist, to happen, to occur
Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.
Inflection: Infinitive
Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ
Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-eh-teh
Translations: hear, listen, obey, understand, perceive
Notes: This word means to hear, listen, or perceive sounds. It can also imply understanding or obeying what is heard. It is commonly used in commands or exhortations to pay attention.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G1125
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Part of Speech: Verb
Sounds like: ge-GRAHP-tai
Translations: it is written, it has been written
Notes: This word is a perfect passive verb, meaning 'it has been written' or 'it stands written'. It is frequently used in the New Testament and other ancient Greek texts to refer to scripture or established records, indicating that something is recorded and remains true or valid. It often introduces a quotation from a sacred text.
Inflection: Perfect, Passive, Indicative, 3rd Person, Singular
Synonyms: ΓΕΓΡΑΜΜΑΙ, ΓΕΓΡΑΦΘΑΙ
G0008
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Part of Speech: Proper Noun
Sounds like: AH-brah-ahm
Translations: Abraham
Notes: This is a proper noun, referring to Abraham, the patriarch of the Israelite nation. He is a significant figure in Judaism, Christianity, and Islam, known for his faith and covenant with God. The name is used to refer directly to the person.
Inflection: Does not inflect
Etymology: The name Abraham is of Hebrew origin, meaning "father of a multitude" or "father of many nations." It was originally Abram, meaning "exalted father," and was changed by God as part of a covenant.
G1417
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Part of Speech: Numeral
Sounds like: DEE-oh
Translations: two
Notes: This word is a cardinal numeral meaning 'two'. It is used to indicate a quantity of two of something. It is indeclinable, meaning its form does not change regardless of gender, case, or number.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is cognate with English 'two'.
G5207
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Part of Speech: Noun
Sounds like: Hwee-OOS
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to children or descendants. It is used here in the accusative case, indicating that the 'sons' are the direct object of a verb or the object of a preposition.
Inflection: Accusative, Plural, Masculine
Synonyms: ΤΕΚΝΑ
G2192
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Part of Speech: Verb
Sounds like: ES-kheh
Translations: he had, she had, it had, he held, she held, it held, he possessed, she possessed, it possessed, he received, she received, it received
Notes: This word is the third person singular aorist active indicative form of the verb 'ἔχω' (echō), meaning 'to have', 'to hold', 'to possess', or 'to receive'. It describes a completed action in the past, indicating that someone or something had, held, or received something.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΚΑΤΕΣΧΕ, ΣΥΝΕΣΧΕ
G1520
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Part of Speech: Numeral, Adjective, Pronoun
Sounds like: EH-nah
Translations: one, a, an, a certain
Notes: This word is the neuter singular form of the numeral 'one'. It can be used as a numeral to indicate a single unit, or as an indefinite article meaning 'a' or 'an'. It can also function as an indefinite pronoun, meaning 'a certain one' or 'someone'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From Proto-Indo-European. It is related to other words meaning 'one' in various Indo-European languages.
G3814
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Part of Speech: Noun
Sounds like: pahee-DIS-kees
Translations: of a maidservant, of a slave girl, of a young girl, of a female servant
Notes: This word refers to a young female servant, a slave girl, or a maidservant. It is often used in contexts referring to household staff or those in a position of servitude. The word is a diminutive of 'παις' (pais), meaning 'child' or 'servant', indicating a young or lesser servant.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΟΥΛΗ, ΘΕΡΑΠΑΙΝΙΣ
G1658
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Part of Speech: Adjective
Sounds like: eh-LEF-theh-ras
Translations: (of) free, (of) a free, free
Notes: This word is an adjective meaning 'free' or 'at liberty'. It can refer to someone who is not a slave, or to a state of being unconstrained or independent. It is used to describe people, things, or concepts that are not bound by external control or obligation. In this form, it can function as a genitive singular feminine (e.g., 'of a free woman') or as a genitive plural for all genders (e.g., 'of free people/things'). It can also be an accusative plural feminine (e.g., 'free women/things').
Inflection: Singular, Genitive, Feminine; or Plural, Genitive, All genders; or Plural, Accusative, Feminine
Synonyms: ΑΝΕΤΟΣ, ΑΥΤΟΝΟΜΟΣ
Etymology: The word ΕΛΕΥΘΕΡΟΣ is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to grow' or 'to belong to a people'. It has cognates in other Indo-European languages related to concepts of growth, freedom, or belonging to a specific group.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G4561
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Part of Speech: Noun
Sounds like: SAR-kah
Translations: flesh, a flesh, body, a body, humanity
Notes: This word refers to the physical body of a living being, including humans and animals. It can also denote human nature, often with an emphasis on its weakness or mortality, or humanity in general. In some contexts, it can refer to the whole person or to earthly existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G1080
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Part of Speech: Verb
Sounds like: geh-GEN-nee-tai
Translations: has been born, was born, has been begotten, was begotten
Notes: This word means 'has been born' or 'has been begotten'. It is used to describe someone or something that has come into existence through birth or generation. For example, it can be used to say 'he has been born' or 'it has been begotten'.
Inflection: Perfect, Passive, Indicative, 3rd Person, Singular
Synonyms: ΤΙΚΤΩ, ΦΥΩ
G1657
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Part of Speech: Noun
Sounds like: eh-leu-the-REE-as
Translations: (of) freedom, (of) liberty
Notes: This word refers to the state of being free, or liberty. It is used to describe a condition of independence and autonomy, often in a moral or spiritual sense, rather than just physical freedom. It can be used in contexts referring to freedom from sin, law, or slavery.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΝΕΣΙΣ, ΑΦΕΣΙΣ
G1860
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Part of Speech: Noun
Sounds like: ep-ang-geh-LEE-as
Translations: (of) promise, (of) a promise
Notes: This word refers to a promise, a pledge, or an announcement. It is often used in a theological context to refer to God's promises, particularly those related to salvation or the coming of the Messiah. It can also refer to a human promise or declaration. In this form, it indicates possession or origin, meaning 'of a promise' or 'belonging to a promise'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΑΘΗΚΗΣ, ΟΡΚΟΥ
Open in Concordance
Part of Speech: Unknown
Sounds like: ah-TEE-nah
Translations: unknown
Notes: It's not clear what this word means. It could be garbled or badly misspelled. Based on the provided context, the word "κερατινας" (keratinas) appears multiple times, which means "horns" or "trumpets made of horn." It is highly probable that "ΑΤΙΝΑ" is a misspelling or garbled version of "κερατινας" or a related form, especially given the context of military equipment or supplies.
Inflection: Unknown
G0243
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Part of Speech: Verb, Participle
Sounds like: al-lay-go-ROO-me-na
Translations: being allegorized, allegorized, spoken allegorically, explained allegorically
Notes: This word is a present passive participle, meaning 'being allegorized' or 'spoken allegorically'. It describes something that is being interpreted or explained in an allegorical sense, where the literal meaning points to a deeper, symbolic truth. It is used to indicate that a passage or concept is to be understood not just literally, but also figuratively, conveying a hidden or spiritual meaning.
Inflection: Present, Passive, Participle, Nominative or Accusative, Neuter, Plural
Synonyms: ΠΑΡΑΒΟΛΕΥΟΜΑΙ, ΑΙΝΙΣΣΟΜΑΙ
Etymology: The word 'ἀλληγορέω' (allēgoreō) is a compound word derived from 'ἄλλος' (allos), meaning 'other', and 'ἀγορεύω' (agoreuō), meaning 'to speak in the assembly' or 'to speak publicly'. Thus, it literally means 'to speak otherwise' or 'to speak in a different way', referring to a figurative or symbolic manner of expression.
G0846
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Part of Speech: Pronoun
Sounds like: OW-tye
Translations: these, they, themselves
Notes: This word is a demonstrative or personal pronoun. It is used to refer to a group of feminine nouns, functioning as the subject of a sentence. It can mean 'these' when pointing something out, or 'they' when referring back to a previously mentioned group of feminine entities, or 'themselves' for emphasis.
Inflection: Nominative, Plural, Feminine
Synonyms: ΟΥΤΟΙ, ΕΚΕΙΝΑΙ
G1510
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Part of Speech: Verb
Sounds like: EYE-seen
Translations: they are, are
Notes: This word is a form of the verb 'to be'. It means 'they are' or simply 'are', indicating existence or a state of being for a plural subject. It can be used to link a subject to a predicate, such as 'they are good' or to state the existence of something, as in 'there are many people'.
Inflection: Third Person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G1242
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Part of Speech: Noun
Sounds like: dee-ah-THEE-kai
Translations: covenants, testaments, agreements
Notes: This word refers to a solemn agreement or compact, often between two parties, or specifically between God and humanity. It can also denote a last will and testament, a disposition of property after death. In a religious context, it frequently refers to the divine covenants established by God.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΣΥΝΘΗΚΑΙ, ΟΡΚΟΙ
G1520
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Part of Speech: Numeral, Adjective
Sounds like: mee-AH
Translations: one, a, an
Notes: ΜΙΑ is the feminine form of the numeral 'one'. It can be used to indicate a single unit or as an indefinite article, similar to 'a' or 'an' in English. It agrees in gender, number, and case with the noun it modifies.
Inflection: Singular, Feminine, Nominative or Accusative
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G3735
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Part of Speech: Noun
Sounds like: O-ROOS
Translations: mountain, a mountain, hill, a hill
Notes: This word refers to a mountain or a hill. It is used to describe elevated landforms. In the provided context, it appears to be in the genitive or accusative plural, indicating 'of mountains' or 'mountains' (as a direct object).
Inflection: Plural, Genitive or Accusative, Neuter
Synonyms: ΒΟΥΝΟΣ
Etymology: From an unknown root, possibly related to Proto-Indo-European *h₃er- (to rise, ascend).
G4614
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Part of Speech: Proper Noun
Sounds like: SEE-nah
Translations: Sinai
Notes: This is a proper noun referring to Mount Sinai, a significant mountain in the Bible where, according to the Book of Exodus, Moses received the Ten Commandments from God. It is often mentioned in contexts related to the giving of the Law or the covenant between God and Israel.
Inflection: Does not inflect
Etymology: From Hebrew סִינַי (Sinay), the name of the mountain.
G1397
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Part of Speech: Noun
Sounds like: doo-LEE-an
Translations: slavery, servitude, bondage, a slavery, a servitude, a bondage
Notes: This word refers to the state of being a slave or servant, or the condition of servitude and bondage. It describes the act of serving or being in subjection to another, often implying a lack of freedom or autonomy. It can be used to describe literal slavery or a more metaphorical sense of being enslaved to something.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΟΥΛΟΣΥΝΗ, ΔΟΥΛΩΣΙΣ
G1080
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Part of Speech: Participle
Sounds like: gen-NO-sah
Translations: begetting, giving birth, producing, bearing, a begetting, a giving birth, a producing, a bearing
Notes: This word is a present active participle, meaning 'begetting' or 'giving birth'. It describes an ongoing action of bringing something into existence, whether literally, like a parent giving birth to a child, or figuratively, like producing fruit or results. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself.
Inflection: Singular, Nominative, Feminine, Present, Active, Participle
Synonyms: ΤΙΚΤΟΥΣΑ, ΦΥΟΥΣΑ
G3748
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Part of Speech: Relative Pronoun
Sounds like: HEE-tis
Translations: who, which, whoever, whichever, whatever
Notes: ΗΤΙΣ is a relative pronoun, used to introduce a clause that describes a preceding noun. It is a compound word formed from the definite article and the indefinite pronoun. It functions similarly to 'who' or 'which' in English, often providing additional information about a person or thing. It is used in a descriptive sense, often emphasizing the quality or characteristic of the antecedent.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΣ, ΟΣΤΙΣ
Etymology: This word is a compound of the feminine definite article 'ἡ' (he) and the indefinite pronoun 'τις' (tis). It developed in Koine Greek to provide a more emphatic or descriptive relative pronoun than the simple 'ὅς' (hos).
G0028
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Part of Speech: Proper Noun
Sounds like: HAH-gar
Translations: Hagar
Notes: This is a proper noun referring to Hagar, the Egyptian handmaiden of Sarah and the mother of Ishmael, as mentioned in the Old Testament. She is a significant figure in biblical narratives.
Inflection: Indeclinable
Etymology: From Hebrew Hagar (הָגָר), meaning 'flight' or 'stranger'.
G3735
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Part of Speech: Noun
Sounds like: O-ROS
Translations: mountain, a mountain, hill, mount
Notes: This word refers to a mountain or a hill. It is commonly used to denote a high, natural elevation of land. In the New Testament, it often refers to specific mountains like the Mount of Olives or a general mountainous region.
Inflection: Singular, Nominative, Neuter
Synonyms: ΒΟΥΝΟΣ, ΟΡΕΙΝΗ
Etymology: From an unknown root, possibly related to the idea of rising or elevation. It is a common term for a mountain in ancient Greek.
G0688
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Part of Speech: Proper Noun
Sounds like: ah-ra-BEE-ah
Translations: Arabia
Notes: This word refers to the geographical region of Arabia, a large peninsula in Western Asia. In ancient contexts, it typically denotes the land inhabited by Arab peoples, known for its deserts and nomadic tribes.
Inflection: Singular, Nominative, Feminine
Etymology: The word 'Arabia' is derived from the ancient Semitic root 'ʿrb', which is associated with desert or steppe regions. It refers to the land of the Arabs.
G4960
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Part of Speech: Verb
Sounds like: sys-TOY-khei
Translations: corresponds, stands in the same rank, answers to, is analogous to
Notes: This verb describes something that stands in the same rank, order, or line as something else, implying a correspondence or analogy between them. It is used to indicate that one thing is parallel or equivalent to another in a particular context.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΠΑΡΑΒΑΛΛΩ, ΑΝΤΙΣΤΟΙΧΕΩ
Etymology: The word is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΣΤΟΙΧΕΩ (stoicheō), meaning 'to be in a row' or 'to march in line'. Thus, it literally means 'to be in a row together' or 'to stand in line with'.
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G2419
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Part of Speech: Proper Noun
Sounds like: hee-eh-roo-sah-LEM
Translations: Jerusalem
Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which is the Greek name for the city of Jerusalem. It refers to the ancient capital city of Judea, significant in Jewish and Christian history. As a proper noun, it functions as the name of a specific place in sentences.
Inflection: Does not inflect
Etymology: From Hebrew יְרוּשָׁלַיִם (Yerushaláyim), likely meaning 'foundation of Shalem' or 'city of peace'.
G1398
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Part of Speech: Verb
Sounds like: doo-LEH-oo-ee
Translations: to serve, to be a slave, to obey
Notes: This word means to serve, to be a slave, or to obey. It implies a state of subjection, devotion, or service to someone or something, often in a literal sense of being a bondservant or slave, but also metaphorically in terms of obedience or dedication.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΥΠΗΡΕΤΕΩ, ΛΑΤΡΕΥΩ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G5043
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Part of Speech: Noun
Sounds like: TEK-non
Translations: of children, children
Notes: This word refers to offspring, descendants, or young ones. It is used to denote a child or children in a literal sense, or sometimes metaphorically to refer to those who are spiritually related or under someone's care. It is a common term for a son or daughter.
Inflection: Genitive, Plural, Neuter
Synonyms: ΥΙΩΝ, ΠΑΙΔΩΝ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEES
Translations: of her, of it, her, its
Notes: This word is a pronoun meaning 'of her' or 'of it', referring to a feminine noun or concept. It is used to indicate possession or relationship, similar to the English 'her' or 'its' when referring to a feminine antecedent. For example, 'the house of her' or 'her house'.
Inflection: Singular, Genitive, Feminine
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G0507
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Part of Speech: Adverb
Sounds like: AH-noh
Translations: up, above, upward, on high, heaven, to heaven
Notes: This word is an adverb meaning 'up' or 'above'. It is used to indicate direction towards a higher place or position, or to refer to a location that is physically or metaphorically higher. It can also refer to the heavens or a heavenly realm. It is often used in contrast with words meaning 'down' or 'below'.
Inflection: Does not inflect
Synonyms: ΕΠΑΝΩ, ΥΠΕΡ
Etymology: From an ancient root meaning 'up' or 'over'. It is related to the preposition 'ana' (ἀνά), which also conveys a sense of upward movement or distribution.
G1658
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Part of Speech: Adjective, Noun
Sounds like: eh-LEF-theh-rah
Translations: free, a free woman, unrestricted
Notes: This word describes something or someone that is not in bondage, not enslaved, or not subject to external control. As an adjective, it means 'free'. When used as a noun, it refers to 'a free woman'. It can be used to describe a person's status, their actions, or their state of being.
Inflection: Singular, Nominative, Feminine; Singular, Vocative, Feminine; Singular, Accusative, Feminine
Synonyms: ΑΝΕΤΟΣ, ΑΝΕΜΠΟΔΙΣΤΟΣ
Etymology: The word ΕΛΕΥΘΕΡΟΣ (eleutheros) is of uncertain origin, but it is an ancient Greek term referring to a free person, as opposed to a slave.
G3384
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Part of Speech: Noun
Sounds like: MAY-tair
Translations: mother, a mother
Notes: This word refers to a female parent, a mother. It is a common noun used to denote the woman who has given birth to or raised a child. It can be used in various contexts to refer to a biological mother, an adoptive mother, or even a metaphorical mother figure.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European, meaning 'mother'. It is a widely attested word across various Indo-European languages.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2165
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Part of Speech: Verb
Sounds like: yoo-FRAH-thee-tee
Translations: rejoice, be glad, make merry, celebrate
Notes: This word is an imperative verb, meaning 'rejoice!' or 'be glad!'. It is used to command or exhort someone to experience joy or to celebrate. It often implies a deep sense of inner gladness or a festive celebration.
Inflection: Aorist, Passive, Imperative, Second Person, Singular
Synonyms: ΑΓΑΛΛΙΑΩ, ΧΑΙΡΩ
Etymology: From ΕΥ (eu, 'well') and ΦΡΗΝ (phren, 'mind, heart'). The word literally means 'to be well-minded' or 'to be in good spirits', evolving to mean 'to rejoice' or 'to be glad'.
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Part of Speech: Noun
Sounds like: STEE-rah
Translations: keel, a keel, ship's bottom, a ship's bottom
Notes: This word refers to the keel or the bottom part of a ship. It is used to describe the structural base of a vessel.
Inflection: Singular, Nominative, Feminine
Etymology: The etymology of this word is uncertain, but it is thought to be related to the verb 'στείρω' (steiro), meaning 'to make barren' or 'to make firm', possibly referring to the firm, foundational part of a ship.
G5088
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Part of Speech: Participle, Noun, Adjective
Sounds like: TIK-too-sah
Translations: giving birth, bearing, bringing forth, a woman in labor, a mother, a woman giving birth
Notes: This word is a present active participle derived from the verb 'ΤΙΚΤΩ' (tikto), meaning 'to give birth' or 'to bring forth'. As a participle, it can function as a verb, an adjective, or a noun. When used as a noun, it refers to 'a woman giving birth' or 'a mother'. It describes the action of bearing or producing something, often in the context of childbirth.
Inflection: Singular, Nominative, Feminine, Present Active Participle
Synonyms: ΓΕΝΝΩ, ΦΕΡΩ
G4486
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Part of Speech: Verb
Sounds like: HREK-son
Translations: break, burst, tear, shatter, rend
Notes: This word is a command form of the verb 'to break' or 'to burst'. It is used to instruct someone to cause something to break, tear, or burst apart, often with force or violence. It can refer to breaking physical objects, or metaphorically to breaking forth, as in a shout or a new beginning.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΣΧΙΖΩ, ΔΙΑΡΡΗΓΝΥΜΙ
Etymology: The word ῥήγνυμι (rhēgnumi) comes from an ancient Indo-European root meaning 'to break' or 'to tear'. It is related to words in other Indo-European languages with similar meanings.
G0994
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Part of Speech: Verb
Sounds like: boh-AY-son
Translations: Cry out!, Shout!, Call out!, Roar!
Notes: This word is an imperative verb, meaning 'cry out' or 'shout'. It is used to give a command or instruction to someone to make a loud sound, whether in distress, joy, or to get attention. It can also imply a roar, like that of an animal.
Inflection: Aorist, Imperative, Active, 2nd Person, Singular
Synonyms: ΚΡΑΖΩ, ΦΩΝΕΩ
Etymology: The word βοάω (boao) is of uncertain origin, possibly onomatopoeic, imitating the sound of a cry or shout.
G5605
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Part of Speech: Verb (Participle)
Sounds like: oh-dee-NOO-sah
Translations: travailing, in labor, giving birth, suffering birth pangs, a woman in labor
Notes: This word is a present active participle derived from the verb 'ΩΔΙΝΩ' (odino), meaning 'to have birth pangs' or 'to be in labor'. It describes someone, typically a woman, who is experiencing the pains of childbirth or is in the process of giving birth. It can also be used metaphorically to describe intense suffering or anguish, similar to the pain of labor.
Inflection: Present, Active, Participle, Nominative, Singular, Feminine
Synonyms: ΤΙΚΤΟΥΣΑ, ΓΕΝΝΩΣΑ
Etymology: The verb ΩΔΙΝΩ (odino) is derived from the noun ΩΔΙΝ (odin), meaning 'birth pang, travail, pain'.
G4183
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Part of Speech: Adjective, Adverb
Sounds like: POL-lah
Translations: much, many, great, abundant, often, greatly, many things
Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.
Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ
G2047
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Part of Speech: Noun, Adjective
Sounds like: eh-REH-moo
Translations: of a desert, of a wilderness, of a desolate place, of a solitary place, a desert, a wilderness, a desolate place, a solitary place
Notes: This word refers to a desolate, uninhabited, or solitary place, often translated as 'desert' or 'wilderness'. It can also be used as an adjective meaning 'desolate' or 'deserted'. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'from the wilderness' or 'through the desert'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΡΗΜΙΑ, ΕΡΗΜΟΣ
G2192
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Part of Speech: Verb
Sounds like: ekh-OO-ses
Translations: (of) having, (of) holding, (of) possessing, (of) keeping, (of) being
Notes: This word is a form of the verb 'echo', meaning 'to have' or 'to hold'. It describes something that is in the state of possessing, holding, or being. It is often used to indicate possession, a state of being, or to describe an ongoing action of holding or keeping something.
Inflection: Singular, Genitive, Feminine, Present Participle, Active Voice
Synonyms: ΚΑΤΕΧΟΥΣΗΣ, ΚΕΚΤΗΜΕΝΗΣ
G0435
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Part of Speech: Noun
Sounds like: AHN-drah
Translations: man, a man, husband, a husband
Notes: This word is an inflected form of the noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. In this form, it functions as the direct object of a verb or preposition, indicating the person or thing receiving the action. It can refer to a male human being, a husband, or sometimes broadly to a person.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΒΡΟΤΟΣ
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G2464
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Part of Speech: Proper Noun
Sounds like: EE-sak
Translations: Isaac
Notes: This is a proper noun, referring to Isaac, the son of Abraham and Sarah in the Old Testament. He is a significant figure in the Abrahamic religions. The name is used to identify the individual and does not inflect for case or number in this form.
Inflection: Does not inflect
Etymology: The name 'Isaac' is of Hebrew origin, derived from the Hebrew word 'Yitzchaq' (יִצְחָק), meaning 'he laughs' or 'laughter'. This refers to the laughter of his parents, Abraham and Sarah, when they were told they would have a child in their old age.
G2464
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Part of Speech: Proper Noun
Sounds like: ee-SAHK
Translations: Isaac
Notes: This is a proper noun referring to Isaac, the son of Abraham and Sarah in the Old Testament. He is a significant patriarch in Judaism, Christianity, and Islam, known for being the child of promise and the father of Jacob and Esau.
Inflection: Singular, Nominative
Etymology: From the Hebrew name Yitschaq (יִצְחָק), meaning 'he laughs' or 'laughter'.
G1510
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Part of Speech: Verb
Sounds like: ess-MEN
Translations: we are
Notes: This word is a form of the verb 'to be'. It indicates existence or a state of being for a group of people, specifically 'we'. It is used to connect the subject 'we' with a predicate, describing what 'we' are or what state 'we' are in.
Inflection: First Person, Plural, Present Tense, Indicative Mood, Active Voice
G5618
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Part of Speech: Adverb, Conjunction
Sounds like: OH-sper
Translations: just as, as, even as, like, in the same way as
Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ
Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.
G1080
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Part of Speech: Participle
Sounds like: gen-nee-THEIS
Translations: having been born, begotten
Notes: This word is an aorist passive participle, meaning 'having been born' or 'begotten.' It describes someone or something that has undergone the process of birth or generation. It functions like an adjective or adverb in a sentence, indicating a completed action in the past that resulted in the state of being born.
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Singular
Synonyms: ΤΕΚΝΟΠΟΙΗΘΕΙΣ, ΦΥΣΙΟΓΕΝΗΣ
Etymology: The word ΓΕΝΝΑΩ comes from the Greek root γένος (genos), meaning 'race, stock, family.' It refers to the act of procreation or bringing forth offspring.
G1377
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Part of Speech: Verb
Sounds like: eh-DEE-oh-keh
Translations: he was pursuing, he pursued, he was persecuting, he persecuted, he was following, he followed, he was running after, he ran after
Notes: This word is the third person singular imperfect active indicative form of the verb 'διώκω' (diōkō). It describes an ongoing or repeated action in the past, meaning 'he was pursuing' or 'he was persecuting'. It can also mean to follow after, run after, or press on towards a goal.
Inflection: Third Person, Singular, Imperfect, Active, Indicative
Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΑΤΑΔΙΩΞΙΣ, ΚΑΤΑΔΙΩΓΜΟΣ
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G1124
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Part of Speech: Noun
Sounds like: GRA-fay
Translations: writing, a writing, scripture, a scripture, document, a document
Notes: This word refers to something written, such as a document, a letter, or a record. In a religious context, especially within the New Testament, it frequently refers to the sacred writings or the Holy Scriptures. It can be used to denote the act of writing or the result of that act.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΙΒΛΙΟΝ, ΕΠΙΣΤΟΛΗ
Etymology: From the verb γράφω (graphō), meaning 'to write', which comes from a Proto-Indo-European root meaning 'to scratch, carve'.
G1544
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Part of Speech: Verb
Sounds like: ek-BAH-leh
Translations: cast out, throw out, drive out, send out, bring forth, put forth, take out, lead out
Notes: This word is the aorist active imperative form of the verb 'ekballo'. It means to cast, throw, or drive something or someone out, often with force or expulsion. It can also mean to bring forth or produce, such as fruit from a tree, or to lead someone out of a place.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΟΛΥΩ, ΕΞΑΓΩ
G3814
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Part of Speech: Noun
Sounds like: py-DIS-keen
Translations: maidservant, a maidservant, slave girl, a slave girl, young girl
Notes: This word refers to a young female servant or slave girl. It is often used in the context of household service or as a general term for a young woman in a subordinate position. It can also simply mean a young girl.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΟΥΛΗ, ΘΕΡΑΠΑΙΝΙΣ
G5207
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Part of Speech: Noun
Sounds like: wee-ON
Translations: son, a son
Notes: This word refers to a male offspring or descendant. It can be used literally for a biological son, or more broadly for someone who is a descendant or follower. It is often used in the context of family relationships or lineage.
Inflection: Singular, Accusative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G2816
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Part of Speech: Verb
Sounds like: klay-roh-noh-MEH-see
Translations: will inherit, shall inherit
Notes: This word means 'will inherit' or 'shall inherit'. It refers to the act of receiving an inheritance or possessing something as an heir. It is used to describe a future action where someone will come into possession of property, a legacy, or a spiritual blessing.
Inflection: Future, Indicative, Active, 3rd Person Singular
Synonyms: ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ, ΕΧΩ
Etymology: The word ΚΛΗΡΟΝΟΜΕΩ is a compound word derived from ΚΛΗΡΟΣ (kleros), meaning 'lot' or 'inheritance', and ΝΕΜΩ (nemo), meaning 'to distribute' or 'to possess'. Thus, it literally means 'to distribute by lot' or 'to receive by lot', evolving to mean 'to inherit'.
G1352
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Part of Speech: Conjunction
Sounds like: DEE-oh
Translations: therefore, wherefore, for this reason, on account of which
Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.
Inflection: Does not inflect
Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ
Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.
G3960
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Part of Speech: Noun
Sounds like: peh-DIS-kees
Translations: of a fetter, of a shackle, of a bond
Notes: This word refers to a small fetter or shackle, typically used to bind the feet or hands. It is used to describe an instrument of restraint or imprisonment.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΕΣΜΟΥ, ΑΛΥΣΕΩΣ
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