2001 Translation

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G0453

Part of Speech: Adjective

Sounds like: ah-NOH-ee-toy

Translations: foolish, senseless, unwise, unintelligent

Notes: This word describes someone who lacks understanding, is thoughtless, or is foolish. It implies a deficiency in mental perception or moral discernment, often used to rebuke those who act without proper consideration or wisdom. It can be used to describe individuals or groups who are slow to understand spiritual truths or who act contrary to reason.

Inflection: Plural, Nominative, Masculine; Plural, Nominative, Feminine; Plural, Vocative, Masculine; Plural, Vocative, Feminine

Synonyms: ΑΦΡΩΝ, ΜΩΡΟϹ, ΑΣΥΝΕΤΟϹ

Etymology: The word is a compound of the negative prefix 'ἀ-' (a-), meaning 'not' or 'without', and 'νοητός' (noētos), meaning 'perceptible by the mind' or 'intelligible'. Thus, it literally means 'not intelligible' or 'without understanding'.

G1052

Part of Speech: Proper Noun

Sounds like: gah-LAH-tai

Translations: Galatians

Notes: This word refers to the Galatians, a Celtic people who settled in central Anatolia (modern-day Turkey) in the 3rd century BC. The region they inhabited became known as Galatia. In the New Testament, the Apostle Paul wrote an epistle to the churches in this region, known as the Epistle to the Galatians.

Inflection: Plural, Nominative or Vocative, Masculine

Etymology: The word "Galatians" comes from the Greek "Galatai," which refers to the Celtic people who migrated from Gaul (modern-day France) and settled in central Anatolia. The name is related to "Gaul" and "Celt."

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G5547

Part of Speech: Proper Noun

Sounds like: khree-STOS

Translations: Christ, the Anointed One, the Messiah

Notes: This is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΣ (CHRISTOS). It refers to Christ, the Anointed One, or the Messiah. It is primarily used as a title for Jesus, indicating his role as the divinely appointed deliverer.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΕΣΣΙΑΣ

Etymology: From the Greek verb χρίω (chrio), meaning 'to anoint'. It refers to someone who has been consecrated or set apart by anointing, a practice common in ancient Israel for kings, priests, and prophets.

G4270

Part of Speech: Verb

Sounds like: pro-eg-ra-FEE

Translations: was written beforehand, was publicly portrayed, was announced beforehand, was previously written

Notes: This is a compound verb formed from 'πρό' (before) and 'γράφω' (to write). It means to write or record something in advance, or to publicly display or announce something beforehand. In some contexts, it can refer to something being clearly set forth or portrayed before one's eyes.

Inflection: Aorist, Indicative, Passive, 3rd Person Singular

Synonyms: ΠΡΟΚΗΡΥΣΣΩ, ΠΡΟΛΕΓΩ

Etymology: From Ancient Greek 'πρό' (pro, meaning 'before') and 'γράφω' (graphō, meaning 'to write'). The combination signifies writing or setting forth something in advance or publicly.

G4717

Part of Speech: Verb, Adjective

Sounds like: es-tow-ROH-men-os

Translations: crucified, having been crucified, one who has been crucified

Notes: This word is the perfect passive participle of the verb 'σταυρόω' (stauroō), meaning 'to crucify'. It describes someone or something that has undergone the action of being crucified, emphasizing the completed state or result of that action. It can function as a verb in a perfect passive construction or as an adjective describing a person.

Inflection: Singular, Nominative, Masculine, Perfect, Passive, Participle

Synonyms: ΑΝΑΣΤΑΥΡΟΩ

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3440

Part of Speech: Adverb, Adjective

Sounds like: MO-non

Translations: only, alone, merely, a single, a solitary

Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.

Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)

Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ

G2309

Part of Speech: Verb

Sounds like: THEH-loh

Translations: to wish, to want, to desire, to will, to intend, to be willing

Notes: This verb expresses a desire, intention, or willingness to do something. It can be used to indicate a strong personal wish or a divine will. It often takes an infinitive to complete its meaning, indicating what is wished or willed.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: From Proto-Indo-European *gʷhelh₁- (to want, wish). It is related to the English word 'will' (as in 'free will').

G3129

Part of Speech: Verb

Sounds like: ma-THEIN

Translations: to learn, to understand, to be taught, to find out

Notes: This word is the aorist active infinitive form of the verb 'μανθάνω'. It means 'to learn' or 'to understand' something. It is often used to express the purpose or result of an action, indicating that someone is acquiring knowledge or information. For example, one might 'go to learn' or 'send someone to find out'.

Inflection: Infinitive, Aorist, Active

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: From Proto-Indo-European *mn̥-dʰh₁- (to put one's mind to), related to English 'mind'.

G0575

Part of Speech: Prefix, Preposition

Sounds like: AF

Translations: from, away from, by, with, of, for, because of, after, since

Notes: This is a prefix or a preposition meaning 'from' or 'away from'. It indicates separation, origin, or cause. It is often used with the genitive case to show the source or origin of something, or the agent by whom something is done. It can also indicate a point in time 'from' which something occurs. When used as a prefix, it often intensifies the meaning of the verb or noun it is attached to, or indicates separation.

Inflection: Does not inflect (as a prefix or preposition).

Synonyms: ΕΚ, ΑΠΟ

Etymology: From Proto-Indo-European *apo- (away, from).

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: Spirit, a spirit, wind, breath

Notes: This word is a nomina sacra, a scribal abbreviation for ΠΝΕΥΜΑ (pneuma). It refers to spirit, breath, or wind. In theological contexts, it often refers to the Holy Spirit. It can also denote a human spirit, a demonic spirit, or simply the physical breath or a gust of wind. It is used to describe an invisible, powerful force or essence.

Inflection: Singular, Nominative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: From the Greek word πνέω (pneō), meaning 'to breathe, to blow'.

G2983

Part of Speech: Verb

Sounds like: eh-LAH-beh-teh

Translations: you took, you received, you got, you obtained

Notes: This word is the second person plural aorist active indicative form of the verb λαμβάνω (lambanō), meaning 'to take,' 'to receive,' or 'to get.' It describes an action that was completed in the past, without specifying whether it was a continuous or repeated action. It is used when referring to a group of people who performed the action.

Inflection: Second Person, Plural, Aorist, Active, Indicative

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΛΑΓΧΑΝΩ

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2005

Part of Speech: Verb

Sounds like: eh-pee-teh-LEH-sthai

Translations: to be completed, to be finished, to be performed, to be accomplished, to be brought to pass

Notes: This word describes the action of something being brought to completion or being fully accomplished. It is used to indicate that a task, prophecy, or event is being carried out or fulfilled.

Inflection: Present, Passive, Infinitive

Synonyms: ΤΕΛΕΙΣΘΑΙ, ΠΛΗΡΟΥΣΘΑΙ

Etymology: From Ancient Greek ἐπιτελέω (epiteléō), formed from ἐπί (epí, 'upon, in addition') and τελέω (teléō, 'to complete, finish').

G3958

Part of Speech: Verb

Sounds like: eh-PAH-theh-teh

Translations: you suffered, you endured, you experienced, you underwent

Notes: This word is the aorist active indicative form of the verb 'πάσχω' (paschō), meaning 'to suffer,' 'to endure,' 'to experience,' or 'to undergo.' It describes an action that occurred in the past, completed at a specific point, and is used for the second person plural, indicating 'you all' or 'you (plural)' performed the action. It can refer to suffering hardship, experiencing an event, or undergoing a process.

Inflection: Aorist, Indicative, Active, 2nd Person Plural

Synonyms: ΥΠΟΜΕΝΩ, ΚΑΚΟΠΑΘΕΩ

G1500

Part of Speech: Adverb

Sounds like: ee-KAY

Translations: without cause, in vain, to no purpose, rashly, thoughtlessly, without reason, for nothing

Notes: This word is an adverb meaning 'without cause' or 'in vain'. It describes an action or state that lacks a proper reason, is done thoughtlessly, or yields no positive result. It can imply futility or recklessness. For example, one might 'speak in vain' (λαλεῖν εἰκῇ) if their words have no effect.

Inflection: Does not inflect

Synonyms: ΜΑΤΑΙΩΣ, ΑΝΩΦΕΛΩΣ

Etymology: The origin of this word is uncertain, but it is thought to be an old adverbial formation.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

G1754

Part of Speech: Verb

Sounds like: en-er-GOH

Translations: to work, to be at work, to operate, to effect, to accomplish, to perform, to be effective, to be active, to put forth power

Notes: This word describes the active exertion of power or influence, meaning 'to work' or 'to be effective'. It implies an inherent energy or force that is put into action, often resulting in a specific outcome. It can refer to God's active working in individuals or in the world, or to the operation of spiritual gifts or other forces.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΠΟΙΕΩ, ΠΡΑϹϹΩ, ΔΡΑΩ

Etymology: From the Greek prefix 'εν' (en), meaning 'in', and 'εργον' (ergon), meaning 'work'. Thus, it literally means 'to work in' or 'to be at work'.

G1411

Part of Speech: Noun

Sounds like: DOO-nah-mees

Translations: power, might, strength, ability, miracle, a power, a miracle

Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G4100

Part of Speech: Verb

Sounds like: ep-is-TEV-sen

Translations: he believed, she believed, it believed, he trusted, she trusted, it trusted

Notes: This word is a verb meaning 'to believe' or 'to trust'. It describes an action of placing faith or confidence in someone or something. It is used to express conviction or reliance, often in a religious or personal context.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΠΕΠΟΙΘΑ, ΠΕΙΘΩ

Etymology: From PIE *bheidh- 'to trust, confide, persuade'. In Koine Greek, it developed from the root meaning 'to persuade' or 'to be persuaded', evolving into 'to believe' or 'to trust'.

G3049

Part of Speech: Verb

Sounds like: eh-loh-GISS-thay

Translations: he was reckoned, it was reckoned, he was accounted, it was accounted, he was imputed, it was imputed, he was considered, it was considered

Notes: This word is the third person singular, aorist indicative passive form of the verb λογίζομαι (logizomai). It means 'to reckon,' 'to account,' 'to impute,' or 'to consider.' In the passive voice, it indicates that the subject was the recipient of this action, i.e., 'he/it was reckoned' or 'he/it was accounted.' It is often used in theological contexts to describe how righteousness or sin is attributed to someone.

Inflection: Third Person Singular, Aorist, Indicative, Passive

Synonyms: ΗΓΗΘΗ, ΝΟΜΙΣΘΗ, ΚΑΤΑΛΟΓΙΣΘΗ

Etymology: The verb λογίζομαι (logizomai) is derived from λόγος (logos), meaning 'word,' 'reason,' or 'account.' It originally meant 'to count' or 'to calculate,' and later developed the broader sense of 'to reckon' or 'to consider' based on reason or an account.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G1343

Part of Speech: Noun

Sounds like: dih-kah-yoh-SOO-neen

Translations: righteousness, justice, a righteousness

Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ

Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.

G0686

Part of Speech: Particle

Sounds like: A-RA

Translations: then, therefore, consequently, so, perhaps, indeed, really, surely

Notes: This word is a particle used to introduce a question, an inference, or to emphasize a statement. It can indicate a logical consequence, meaning 'therefore' or 'so'. It can also be used in questions to imply an expectation or to express surprise, sometimes translated as 'then' or 'surely'. Its precise meaning often depends on the context and the type of sentence it appears in.

Inflection: Does not inflect

Synonyms: ΟΥΝ, ΤΟΙΓΑΡΟΥΝ, ΔΗ

Etymology: This particle is of uncertain origin, possibly from a root meaning 'to fit' or 'to join'. It is a primary particle in Koine Greek.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G4308

Part of Speech: Verb, Participle

Sounds like: pro-ee-DOO-sah

Translations: having foreseen, having seen beforehand, having perceived beforehand

Notes: This word is a participle derived from the verb 'προοράω', meaning 'to foresee' or 'to see beforehand'. As a participle, it functions like an adjective or adverb, describing an action that occurred prior to the main verb in the sentence. It indicates that the subject had already seen or perceived something before another event took place.

Inflection: Aorist, Active, Participle, Nominative, Singular, Feminine

Synonyms: ΠΡΟΓΙΝΩΣΚΩ, ΠΡΟΒΛΕΠΩ

Etymology: The word προοράω (prooraō) is a compound word formed from the preposition πρό (pro), meaning 'before' or 'in front of', and the verb ὁράω (horaō), meaning 'to see'. Thus, it literally means 'to see before'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G1124

Part of Speech: Noun

Sounds like: GRA-fay

Translations: writing, a writing, scripture, a scripture, document, a document

Notes: This word refers to something written, such as a document, a letter, or a record. In a religious context, especially within the New Testament, it frequently refers to the sacred writings or the Holy Scriptures. It can be used to denote the act of writing or the result of that act.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΒΛΙΟΝ, ΕΠΙΣΤΟΛΗ

Etymology: From the verb γράφω (graphō), meaning 'to write', which comes from a Proto-Indo-European root meaning 'to scratch, carve'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4304

Part of Speech: Verb

Sounds like: proh-yoo-ang-geh-LI-sah-toh

Translations: preached the gospel beforehand, announced the good news beforehand, proclaimed the good tidings beforehand

Notes: This word is a compound verb meaning 'to preach the gospel beforehand' or 'to announce good news in advance'. It describes an action of proclaiming a message of good tidings or the gospel before a specific event or time. It is used to indicate a prior declaration of a beneficial message.

Inflection: Aorist, Indicative, Middle, 3rd Person Singular

Synonyms: ΠΡΟΚΗΡΥΣΣΩ, ΠΡΟΛΕΓΩ

G0001

Part of Speech: Proper Noun

Sounds like: ah-brah-AHM

Translations: Abraham

Notes: This is the name of the patriarch Abraham, a foundational figure in Judaism, Christianity, and Islam. The apostrophe-like mark at the end, known as a keraia, indicates that the word is being used as a numeral, specifically the number 1, but in this context, it is more likely a scribal mark or an indication of an elision, though it is almost universally understood as the proper name Abraham.

Inflection: Does not inflect

Etymology: From Hebrew אברהם (Avraham), meaning 'father of a multitude' or 'father of many nations'.

G2127

Part of Speech: Verb

Sounds like: en-yoo-loh-gee-thay-SOHN-tai

Translations: they will be blessed, they will be spoken well of, they will be praised

Notes: This is a compound verb formed from 'en' (in/among), 'eu' (well), and 'logos' (word/reason), meaning 'to speak well of' or 'to bless'. In this specific form, it indicates that a group of people will be blessed or spoken well of in the future. It is used to describe a divine act of conferring favor or good fortune upon someone.

Inflection: Third Person Plural, Future, Passive, Indicative

Synonyms: ΜΑΚΑΡΙΖΩ, ΕΠΑΙΝΕΩ

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G4103, G4102

Part of Speech: Adjective, Verb

Sounds like: PIS-toh

Translations: faithful, trustworthy, reliable, a faithful one, to be made sure, to be assured, to be convinced, to be believed, to be entrusted

Notes: This word can be an inflected form of the adjective 'faithful' or a form of the verb 'to make faithful/to be made faithful'. As an adjective, it describes someone or something as trustworthy, reliable, or deserving of belief. As a verb, it means to be made certain, to be assured, or to be entrusted with something. The meaning depends on the context.

Inflection: Singular, Dative, Masculine or Neuter (from ΠΙΣΤΟΣ); or Aorist, Passive, Infinitive (from ΠΙΣΤΟΩ)

Synonyms: ΑΛΗΘΗΣ, ΕΓΓΥΟΣ, ΒΕΒΑΙΟΣ

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-soy

Translations: as many as, all who, whoever, how many

Notes: This word functions as a relative pronoun or adjective, meaning 'as many as' or 'all who'. It introduces a relative clause and refers to a quantity or number of people or things. It is used to connect a dependent clause to a main clause, specifying the extent or number of the antecedent.

Inflection: Nominative, Plural, Masculine

Synonyms: ΠΑΣ, ΟΣΤΙΣ

Etymology: From the demonstrative pronoun ὅς (hos, 'this, that') and the suffix -σος (-sos), indicating quantity or degree. It is related to other words indicating quantity or extent.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G2671

Part of Speech: Noun

Sounds like: kah-TAH-ran

Translations: curse, a curse

Notes: This word refers to a curse, an imprecation, or a malediction. It signifies a pronouncement of divine punishment or misfortune upon someone or something. It is often used in contexts where a negative consequence or judgment is invoked.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΝΑΘΕΜΑ, ΑΡΑ

Etymology: The word "κατάρα" (katara) comes from the Greek verb "καταράομαι" (kataraomai), meaning "to curse." It is formed from the prefix "κατά" (kata), meaning "down" or "against," and "ἀρά" (ara), meaning "a prayer, imprecation, curse."

G1944

Part of Speech: Adjective

Sounds like: ep-ee-ka-TA-ra-tos

Translations: cursed, accursed, a cursed one

Notes: This word describes someone or something that is under a curse, or has been declared accursed. It signifies being subject to divine or human condemnation, often implying a state of being utterly detestable or doomed. It is used to emphasize a strong sense of disapproval or a pronouncement of judgment.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΑΤΑΡΑΤΟΣ

Etymology: The word is a compound of the prefix 'ΕΠΙ' (epi), meaning 'upon' or 'over', and 'ΚΑΤΑΡΑΤΟΣ' (kataratos), which means 'cursed'. 'ΚΑΤΑΡΑΤΟΣ' itself comes from 'ΚΑΤΑΡΑ' (katara), meaning 'a curse', and 'ΚΑΤΑΡΑΟΜΑΙ' (kataraomai), 'to curse'. The prefix intensifies the meaning of being cursed.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1701

Part of Speech: Verb

Sounds like: em-MEH-nei

Translations: abides, remains, continues, persists, holds fast, keeps

Notes: This word is a verb meaning to abide, remain, continue, or persist. It implies steadfastness and faithfulness, often used in the context of adhering to a covenant, law, or teaching. It can also mean to hold fast to something or to keep a promise.

Inflection: Present, Indicative, Active, Third Person Singular

Synonyms: ΜΕΝΩ, ΥΠΟΜΕΝΩ, ΔΙΑΜΕΝΩ

Etymology: The word ΕΜΜΕΝΩ (emmenō) is a compound verb formed from the preposition ΕΝ (en), meaning 'in' or 'among', and the verb ΜΕΝΩ (menō), meaning 'to remain' or 'to abide'. Thus, it literally means 'to remain in' or 'to abide in'.

G1125

Part of Speech: Participle, Adjective

Sounds like: geh-GRAH-meh-noys

Translations: (to) written, (to) those who have been written, (to) things written

Notes: This word is the dative plural perfect passive participle of the verb 'γράφω' (graphō), meaning 'to write'. It refers to something that has been written or to those who have been written about. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, often referring to 'the things written' or 'those who have been written'.

Inflection: Plural, Dative, Masculine or Neuter, Perfect Passive Participle

Synonyms: ΒΙΒΛΙΟΝ, ΕΠΙΣΤΟΛΗ

G0976

Part of Speech: Noun

Sounds like: BEE-blee-oh

Translations: to a book, for a book, in a book, by a book, to a scroll, for a scroll, in a scroll, by a scroll

Notes: This word refers to a book, scroll, or document. In ancient times, 'books' were typically scrolls made of papyrus or parchment. It is used here in the dative case, indicating the indirect object or location, often translated with prepositions like 'to', 'for', 'in', or 'by'.

Inflection: Singular, Dative, Neuter

Synonyms: ΒΙΒΛΟΣ, ΓΡΑΜΜΑΤΕΙΟΝ

Etymology: From βίβλος (biblos), meaning 'papyrus' or 'book', which originally referred to the inner bark of the papyrus plant used for writing material. The word eventually came to mean a written document or scroll made from this material.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: OO-DEYS

Translations: no one, nobody, nothing, none, no, not any

Notes: This word is a compound word meaning 'no one' or 'nobody' when used as a pronoun. It can also function as an adjective meaning 'no' or 'not any', modifying a noun. It is used to express a complete absence or negation of something or someone.

Inflection: Inflects for gender, number, and case (e.g., Nominative, Genitive, Dative, Accusative; Singular, Plural; Masculine, Feminine, Neuter).

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ

Etymology: From the negative particle ΟΥ (ou, 'not') and the indefinite pronoun ΔΕΙΣ (deis, 'anyone'), which is a form of ΕΙΣ (heis, 'one'). It literally means 'not even one'.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G1213

Part of Speech: Verb

Sounds like: DAY-loh

Translations: make clear, make manifest, show, declare, reveal, explain

Notes: This verb means to make something clear, evident, or manifest. It is used to describe the act of revealing or explaining something that was previously hidden or unknown, making it understandable to others. It can also imply demonstrating or proving something.

Inflection: Present, Active, Indicative, 1st Person Singular; or Present, Active, Imperative, 2nd Person Singular; or a root form for other inflections.

Synonyms: ΦΑΝΕΡΟ, ΑΠΟΚΑΛΥΠΤΩ, ΔΕΙΚΝΥΜΙ

Etymology: The word 'δηλόω' (deloō) comes from 'δῆλος' (dēlos), meaning 'visible, clear, evident'. It is related to the Proto-Indo-European root *deh₂- meaning 'to appear, to be visible'.

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAH-ee-oss

Translations: righteous, just, upright, fair, a righteous one, a just one

Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.

Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)

Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ

Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.

G3551

Part of Speech: Noun

Sounds like: NOH-mos

Translations: law, a law, principle, custom

Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ

Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G4160

Part of Speech: Participle, Verb

Sounds like: poy-AY-sas

Translations: having made, having done, making, doing, who made, who did

Notes: This word is an aorist active participle derived from the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action that has been completed. It often translates as 'having made' or 'having done', indicating an action that occurred prior to or concurrently with the main verb of the sentence. It can also be translated as 'making' or 'doing' in certain contexts, or as a relative clause like 'who made' or 'who did'.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΠΡΑΞΑΣ, ΕΡΓΑΣΑΜΕΝΟΣ

G1805

Part of Speech: Verb

Sounds like: ex-ay-go-RAH-sen

Translations: he redeemed, he bought back, he ransomed, he delivered

Notes: This word describes the act of buying something out of a marketplace or from a state of bondage, often with the implication of setting it free or delivering it. It signifies a complete and final redemption, often used in a theological context to refer to Christ's act of redeeming humanity from sin.

Inflection: Aorist Indicative, Active Voice, Third Person Singular

Synonyms: ΛΥΤΡΟΩ, ΑΠΟΛΥΤΡΟΩ

Etymology: The word ΕΞΑΓΟΡΑΖΩ (exagorazo) is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΑΓΟΡΑΖΩ (agorazo), meaning 'to buy' or 'to purchase'. Thus, it literally means 'to buy out of' or 'to buy from'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2671

Part of Speech: Noun

Sounds like: kah-tah-RAS

Translations: of a curse, a curse, curse

Notes: This word refers to a curse or an imprecation. It is often used in a religious context to denote a divine judgment or a pronouncement of evil upon someone or something. It can also refer to the state of being under a curse.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΝΑΘΕΜΑ, ΑΡΑ

Etymology: From κατά (kata, "down") and ἀρά (ara, "a prayer, imprecation"). It literally means "down-prayer" or "down-imprecation," implying a prayer or wish for evil to befall someone.

Part of Speech: Participle

Sounds like: geh-NO-meh-nos

Translations: having become, being, happened, arisen, a having become, a being

Notes: This word is an aorist middle participle of the verb 'γίνομαι' (ginomai), meaning 'to become', 'to happen', or 'to come into being'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is completed in relation to the main verb of the sentence. It can be translated as 'having become', 'being', or 'when he/it became'. It often indicates a state or condition resulting from a past action.

Inflection: Aorist, Middle, Participle, Nominative, Masculine, Singular

Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΗΘΗ

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G2671

Part of Speech: Noun

Sounds like: ka-TA-ra

Translations: curse, a curse, malediction, anathema

Notes: This word refers to a curse or malediction, an invocation of divine wrath or evil upon someone or something. It is often used in a religious or spiritual context, indicating a pronouncement of doom or a state of being under divine disfavor. It can be used to describe the act of cursing or the resulting state of being cursed.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΑΘΕΜΑ, ΑΡΑ

Etymology: From κατά (kata, "down, against") and ἀρά (ara, "curse"). It literally means "down-curse" or "a curse against."

G2910

Part of Speech: Participle

Sounds like: kreh-MAH-meh-nos

Translations: hanging, suspended, hung, being hung, being suspended

Notes: This word is a present passive participle, meaning 'hanging' or 'being suspended'. It describes something that is in the process of being hung or is currently in a state of being hung. It can be used to describe a person or object that is suspended from something, often implying a state of being dependent or awaiting a certain outcome.

Inflection: Present, Passive, Participle, Masculine, Singular, Nominative

Synonyms: ΑΝΑΡΤΑΩ, ΕΞΑΡΤΑΩ

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G2129

Part of Speech: Noun

Sounds like: yoo-lo-GHEE-ah

Translations: blessing, praise, benediction, a blessing, a good word

Notes: This word refers to a blessing, commendation, or praise. It can denote a divine favor or a spoken word of blessing. It is a compound word, formed from 'ευ' (eu), meaning 'good' or 'well', and 'λογος' (logos), meaning 'word' or 'speech', thus literally 'good word' or 'well-speaking'. It is used to describe both the act of blessing and the benefit received from a blessing.

Inflection: Singular, Feminine, Nominative or Accusative or Vocative

Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΠΑΙΝΟΣ, ΔΩΡΟΝ

Etymology: Derived from the verb ΕΥΛΟΓΕΩ (eulogeo), meaning 'to bless' or 'to speak well of'. It combines the prefix 'ευ' (eu), meaning 'good' or 'well', with 'λογος' (logos), meaning 'word' or 'speech'.

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOY

Translations: brothers, fellow believers, countrymen, kinsmen

Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G3004

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G3676

Part of Speech: Adverb

Sounds like: OH-mohs

Translations: nevertheless, however, yet, still, but, even so

Notes: This word is an adverb used to introduce a statement that contrasts with or qualifies what has just been said. It indicates a concession or a continuation despite a preceding condition, similar to 'nevertheless' or 'however' in English. It can be used to emphasize that something is true despite an obstacle or contrary fact.

Inflection: Does not inflect

Synonyms: ΠΛΗΝ, ΑΛΛΑ, ΚΑΙΤΟΙ

Etymology: From the Greek prefix ὁμο- (homo-), meaning 'same' or 'alike', combined with the suffix -ως (-ōs), which forms adverbs. It originally conveyed the idea of 'in the same way' or 'equally', evolving to mean 'nevertheless' or 'however' in a concessive sense.

G2964

Part of Speech: Participle, Adjective

Sounds like: keh-koo-ROH-meh-neen

Translations: confirmed, ratified, established, made valid, a confirmed, a ratified

Notes: This word is a perfect passive participle derived from the verb 'κυρόω' (kyroo), meaning 'to confirm' or 'to ratify'. As a participle, it functions like an adjective, describing something that has been confirmed or made valid. It indicates a state of being firmly established or legally binding, often used in contexts of agreements, covenants, or laws.

Inflection: Singular, Accusative, Feminine, Perfect, Passive

Synonyms: ΒΕΒΑΙΑΝ, ΕΔΡΑΙΑΝ, ΠΕΠΙΣΤΩΜΕΝΗΝ

Etymology: The verb 'κυρόω' (kyroo) comes from 'κύριος' (kyrios), meaning 'lord' or 'master', implying authority or power to make something valid. It signifies the act of giving authority or validity to something.

G1242

Part of Speech: Noun

Sounds like: dee-ah-THEH-kane

Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement

Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ

Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.

G3762

Part of Speech: Adjective, Pronoun

Sounds like: oo-DEES

Translations: no one, nobody, nothing, none, not even one

Notes: This word is a compound word formed from the negative particle 'οὐ' (ou, meaning 'not') and 'εἷς' (heis, meaning 'one'). It functions as an adjective or pronoun, meaning 'no one', 'nobody', 'nothing', or 'not even one'. It is used to express absolute negation or absence. For example, it can be used in a sentence like 'There is no one here' or 'He said nothing'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ

Etymology: From the negative particle ΟΥ (ou, 'not') and ΕΙΣ (heis, 'one'). It literally means 'not one'.

G0001

Part of Speech: Verb

Sounds like: ah-theh-TEE

Translations: reject, set aside, nullify, make void, despise, disannul, violate, make of no effect

Notes: This word is an inflected form of the verb 'atheteo'. It means to reject, set aside, or nullify something, often implying a disregard for authority or an agreement. It can also mean to despise or treat with contempt. The form 'ΑΘΕΤΙ' appears to be a variant spelling or a scribal error for 'ΑΘΕΤΕΙ', which is the third person singular present active indicative form of the verb.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΑΚΥΡΟΩ, ΑΠΟΔΟΚΙΜΑΖΩ, ΚΑΤΑΡΓΕΩ

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G1909

Part of Speech: Preposition

Sounds like: EF

Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of

Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.

Inflection: Does not inflect (elided form of a preposition)

G4295

Part of Speech: Participle, Adjective

Sounds like: pro-keh-koo-ROH-meh-neen

Translations: ratified, confirmed, established, a ratified, a confirmed, an established

Notes: This word is a perfect passive participle, meaning 'having been ratified' or 'having been confirmed'. It describes something that has been authoritatively established or made valid beforehand. As an adjective, it modifies a noun, indicating that the noun possesses the quality of being previously ratified or confirmed.

Inflection: Singular, Accusative, Feminine, Perfect Passive Participle

Synonyms: ΒΕΒΑΙΟΣ, ΕΓΚΥΡΟΣ, ΚΥΡΩΤΟΣ

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G5071

Part of Speech: Numeral

Sounds like: tet-ra-KO-see-ah

Translations: four hundred

Notes: This word is a cardinal numeral meaning 'four hundred'. It is used to quantify nouns, indicating a quantity of 400. It functions similarly to an adjective, agreeing in number, gender, and case with the noun it modifies, though it can also be used substantively.

Inflection: Plural, Nominative or Accusative, Neuter. It can also be used for Masculine or Feminine nouns in these cases.

Etymology: The word ΤΕΤΡΑΚΟΣΙΑ is derived from the Greek prefix ΤΕΤΡΑ- (tetra-), meaning 'four', and the root for 'hundred', -ΚΟΣΙΑ (-kosia).

G5144

Part of Speech: Numeral

Sounds like: tree-AH-kon-tah

Translations: thirty

Notes: This word means 'thirty' and is used to denote the number 30. It functions as an indeclinable numeral, meaning its form does not change regardless of the gender, case, or number of the noun it modifies. It is typically used to quantify nouns, indicating a quantity of thirty units.

Inflection: Does not inflect

Etymology: From τρεῖς (treis, “three”) and a suffix related to -κοντα (-konta, “-ty”), indicating multiples of ten. It is cognate with Latin triginta and English thirty.

Part of Speech: Participle

Sounds like: geh-GON-os

Translations: having become, having been, being, who has become, who has been

Notes: This word is the perfect active participle of the verb ΓΙΝΟΜΑΙ (ginomai), meaning 'to become', 'to be', 'to come into being', or 'to happen'. As a participle, it functions like an adjective or adverb, describing an action that has been completed and has ongoing results. It often translates as 'having become' or 'having been', indicating a state or condition resulting from a past action. For example, it could be used in a phrase like 'the one having become king'.

Inflection: Perfect, Active, Masculine, Singular, Nominative

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is a fundamental verb in Greek, indicating a process of becoming or happening, as opposed to a static state of being.

G2817

Part of Speech: Noun

Sounds like: klay-roh-noh-MEE-ah

Translations: inheritance, a inheritance, heritage, a heritage, possession, a possession

Notes: This word refers to an inheritance, heritage, or possession. It denotes something received by lot or by succession, often property or a legacy passed down from an ancestor or predecessor. It can also refer to the portion or share one receives.

Inflection: Singular, Nominative, Accusative or Vocative, Feminine

Synonyms: ΚΛΗΡΟΣ, ΚΤΗΣΙΣ, ΠΕΡΙΟΥΣΙΑ

Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) is derived from the Greek word κληρονόμος (klēronomos), meaning 'heir', which itself comes from κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to possess'. Thus, it literally refers to a portion distributed or possessed by lot or inheritance.

G3765

Part of Speech: Adverb

Sounds like: OO-keh-tee

Translations: no longer, no more, not yet, not still

Notes: This word is a compound adverb formed from ΟΥΚ (not) and ΕΤΙ (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It indicates that something that was true or happening previously is no longer the case. For example, if someone 'no longer' does something, it means they used to do it but have stopped.

Inflection: Does not inflect

Synonyms: ΟΥΚΕΤΙ

Etymology: This word is a compound of the negative particle ΟΥΚ (not) and the adverb ΕΤΙ (yet, still). Its meaning is derived directly from the combination of these two elements.

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G5485

Part of Speech: Noun

Sounds like: KHA-rin

Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks

Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ

Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.

G4369

Part of Speech: Verb

Sounds like: pros-e-TETH-ee

Translations: was added, was joined, was gathered, was put to, was given in addition

Notes: This is a compound verb, formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb τίθημι (tithēmi), meaning 'to put' or 'to place'. In this form, it means 'was added', 'was joined', or 'was put to'. It describes something being brought into association with something else, often implying an increase or an inclusion. For example, a person might be 'added to' their ancestors (meaning they died and joined them).

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΠΡΟΣΕΓΕΝΕΤΟ, ΠΡΟΣΕΛΗΦΘΗ

Etymology: The verb προστίθημι (prostithēmi) is formed from the prefix πρός (pros), meaning 'to, toward, in addition to', and the verb τίθημι (tithēmi), meaning 'to put, place, set'.

G0891

Part of Speech: Preposition, Conjunction

Sounds like: AKH-rees

Translations: until, up to, as far as, while, even to, unto

Notes: This word functions as a preposition or conjunction, indicating a limit in time or space. It signifies 'up to' a certain point or 'until' a certain event occurs. It is often used to mark the end point of an action or a period.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΕΩΣ

Etymology: The word "ΑΧΡΙΣ" is of uncertain origin, possibly related to "ἄκρος" (akros), meaning 'highest' or 'extreme', suggesting a sense of reaching a limit or extremity.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G1861

Part of Speech: Verb

Sounds like: ep-ang-GEL-tai

Translations: it has been promised, it is promised, it has been announced, it is announced

Notes: This word is the third person singular perfect passive indicative form of the verb ἐπαγγέλλω (epangellō), meaning 'to promise' or 'to announce'. In this form, it indicates an action that was completed in the past and has ongoing results in the present. It is often used to refer to divine promises or declarations.

Inflection: Third Person, Singular, Perfect, Passive, Indicative

Synonyms: ΥΠΙΣΧΝΕΟΜΑΙ, ΔΙΔΩΜΙ

Etymology: The word ἐπαγγέλλω (epangellō) is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'to', and ἀγγέλλω (angellō), meaning 'to announce' or 'to report'. Thus, it literally means 'to announce upon' or 'to announce to', which evolved into 'to promise' or 'to proclaim'.

G1299

Part of Speech: Verb, Participle

Sounds like: dee-ah-tah-GAYS

Translations: appointed, having been appointed, commanded, having been commanded, ordained, having been ordained, arranged, having been arranged

Notes: This word is an aorist passive participle of the verb ΔΙΑΤΑΣΣΩ (diatassō), meaning 'to arrange thoroughly, to appoint, to command, to ordain'. As a participle, it describes an action that has already occurred and functions like an adjective or adverb, often translated as 'having been appointed' or 'having been commanded'. It indicates that something or someone has been set in order or given a specific instruction or role by an external authority.

Inflection: Aorist, Passive, Participle, Nominative, Masculine, Singular

Synonyms: ΤΑΣΣΩ, ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ

Etymology: The verb ΔΙΑΤΑΣΣΩ is a compound word formed from the preposition ΔΙΑ (dia), meaning 'through' or 'thoroughly', and the verb ΤΑΣΣΩ (tassō), meaning 'to arrange' or 'to put in order'. Thus, it conveys the idea of arranging or ordering something completely or definitively.

G3316

Part of Speech: Noun

Sounds like: meh-SEE-tays

Translations: mediator, an mediator, umpire, an umpire, arbitrator, an arbitrator, go-between, a go-between

Notes: This word refers to a person who stands in the middle between two parties, acting as an intermediary, arbitrator, or mediator. It is used to describe someone who reconciles differences, negotiates agreements, or serves as a guarantor. It is a compound word derived from μέσος (mesos), meaning 'middle'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΝΤΥΓΧΑΝΩΝ, ΕΓΓΥΟΣ, ΔΙΑΛΛΑΚΤΗΣ

Etymology: From μέσος (mesos), meaning 'middle', and the suffix -ίτης (-ites), indicating a person associated with something. Thus, it literally means 'one who is in the middle'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

Part of Speech: Verb

Sounds like: GEH-noi-toh

Translations: let it be, may it be, so be it, amen

Notes: This word is a form of the verb 'to become' or 'to happen'. In this specific form, it is in the optative mood, which expresses a wish, a prayer, or a strong desire. It is often translated as 'let it be' or 'may it happen', similar to the English 'amen' when used to affirm a statement or prayer.

Inflection: Aorist, Middle, Optative, 3rd Person, Singular

Synonyms: ἘΙΗ, ΓΕΝΗΘΗΤΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'.

G1325

Part of Speech: Verb

Sounds like: eh-DOH-thay

Translations: it was given, he was given, she was given

Notes: This word is the aorist passive indicative, third person singular form of the verb 'δίδωμι' (didōmi), meaning 'to give'. It indicates an action that happened in the past, where the subject received the action (was given) rather than performed it. It can be translated as 'it was given', 'he was given', or 'she was given', depending on the context.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΠΑΡΕΔΟΘΗ, ΕΔΩΚΕΝ

Etymology: From Proto-Indo-European, meaning 'to give'. It is a reduplicated verb, characteristic of ancient Greek.

G2227

Part of Speech: Verb

Sounds like: zoh-oh-poy-EE-say

Translations: to make alive, to give life, to quicken, to preserve alive

Notes: This word is a verb meaning 'to make alive' or 'to give life'. It describes the act of imparting life or vitality to something or someone. It can be used in contexts where life is restored, created, or sustained.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΝΑΖΑΩ, ΖΩΟΓΟΝΕΩ

Etymology: The word ΖΩΟΠΟΙΕΩ is a compound word formed from ΖΩΟΣ (ZOOS), meaning 'living' or 'alive', and ΠΟΙΕΩ (POIEŌ), meaning 'to make' or 'to do'.

G3689

Part of Speech: Adverb

Sounds like: ON-tos

Translations: truly, indeed, really, certainly, actually, in fact

Notes: This word is an adverb used to emphasize the truth or reality of a statement. It conveys a sense of certainty or actuality, often translated as 'truly' or 'indeed'. It can be used to affirm something strongly, indicating that it is genuinely the case.

Inflection: Does not inflect

Synonyms: ΑΛΗΘΩΣ, ΑΜΗΝ, ΒΕΒΑΙΩΣ

Etymology: Derived from the present participle of the verb ΕΙΜΙ (to be), meaning 'being' or 'existent'. The adverbial ending -ΩΣ is added to form 'ΟΝΤΩΣ', meaning 'in a truly existing manner' or 'really'.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. In a theological context, it often denotes conformity to God's standards, whether in character or action. It can also refer to the act of administering justice or the state of being acquitted.

Inflection: Singular, Nominative, Feminine

Synonyms: DIKAIOMA, DIKAIOS

Etymology: This word is derived from the adjective 'δίκαιος' (dikaios), meaning 'just' or 'righteous', and the suffix '-σύνη' (-synē), which forms abstract nouns, indicating a state or quality.

G4938

Part of Speech: Verb

Sounds like: soon-ek-KLEE-sen

Translations: inclined together, turned aside together, bent together, bowed together

Notes: This is a compound verb formed from the root ΚΛΙΝΩ (to incline, bend), with the prefixes ΣΥΝ- (together, with) and ΕΚ- (out, away from). It means to incline, turn, or bend together with someone or something, or to turn aside completely in a collective sense. It describes a joint action of leaning or deviating.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΣΥΝΕΚΚΛΙΝΩ, ΣΥΝΕΚΚΛΙΝΩΣΙΝ

G1860

Part of Speech: Noun

Sounds like: ep-ang-geh-LEE-ah

Translations: promise, a promise, declaration, announcement

Notes: This word is a feminine noun meaning a promise or a declaration. It is often used in the context of divine promises, particularly those made by God. It can also refer to a public announcement or proclamation.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΙΑΘΗΚΗ, ΛΟΓΟΣ

Etymology: From the verb ἐπαγγέλλω (epangellō), meaning 'to announce, to promise'. It is formed from ἐπί (epi, 'upon, to') and ἀγγέλλω (angellō, 'to announce, to report').

G1325

Part of Speech: Verb

Sounds like: doh-THEE

Translations: it was given, it might be given, let it be given

Notes: This word is a form of the verb 'δίδωμι' (didōmi), meaning 'to give' or 'to grant'. 'ΔΟΘΗ' specifically indicates an action that was given or granted in the past, or an action that might be given or granted. It is used to express that something was delivered, bestowed, or permitted to happen, often with an emphasis on the recipient or the outcome of the giving.

Inflection: Third Person, Singular, Aorist, Passive, Indicative or Subjunctive

Synonyms: ΠΑΡΕΔΟΘΗ, ΕΔΟΘΗ

Etymology: The word 'δίδωμι' (didōmi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present stem, characteristic of many ancient Greek verbs.

G4100

Part of Speech: Verb

Sounds like: pis-TEH-oo-sin

Translations: they believe, they are believing, they trust, they are trusting, they have faith, they are having faith

Notes: This word is a verb meaning 'to believe', 'to trust', or 'to have faith'. It describes the action of placing one's confidence or reliance in someone or something. It is often used in the context of religious faith, indicating belief in God or a divine message, but can also refer to trusting in a person or an object. It is the third person plural present active indicative form of the verb.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΠΕΠΟΙΘΑ, ΕΛΠΙΖΩ, ΠΕΙΘΟΜΑΙ

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G2064

Part of Speech: Verb

Sounds like: EL-thin

Translations: to come, to go, to arrive

Notes: ΕΛΘΙΝ is the aorist active infinitive form of the verb ἔρχομαι (erchomai), which means 'to come' or 'to go'. As an infinitive, it functions like the English 'to come' or 'to go', often used to express purpose, result, or as the object of another verb. For example, 'he desired to come' or 'they were ready to go'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΠΟΡΕΥΟΜΑΙ, ΒΑΙΝΩ

Etymology: The root verb ἔρχομαι (erchomai) comes from the Proto-Indo-European root *h₁erǵʰ-, meaning 'to go, to move'. It is a common verb in Koine Greek and has cognates in other Indo-European languages.

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G4789

Part of Speech: Verb

Sounds like: soon-KLEE-oh-meh-noy

Translations: reclining together, lying down together, sitting down together, gathering together, assembling

Notes: This word is a compound verb formed from 'σύν' (together with) and 'κλίνω' (to lean, incline, recline). It describes the action of multiple people reclining or sitting down together, often for a meal or in a group setting. It can also imply gathering or assembling in a collective manner.

Inflection: Present Participle, Middle/Passive Voice, Nominative Case, Masculine Gender, Plural Number

Synonyms: ΣΥΝΑΝΑΚΕΙΜΑΙ, ΣΥΝΕΡΧΟΜΑΙ

G4102

Part of Speech: Noun

Sounds like: PIS-tee

Translations: faith, belief, trust, faithfulness, a faith, a belief, a trust

Notes: This word refers to faith, belief, or trust. It can also denote faithfulness or trustworthiness. It is commonly used in religious contexts to describe belief in God or Christ, but also in secular contexts to describe trust or loyalty between people. It is a feminine noun.

Inflection: Singular, Nominative or Vocative

Synonyms: ΕΛΠΙΣ, ΑΛΗΘΕΙΑ, ΕΜΠΙΣΤΟΣ

Etymology: From the root ΠΕΙΘΩ (peitho), meaning 'to persuade' or 'to be persuaded'. It conveys the idea of being convinced or having confidence in something or someone.

G601

Part of Speech: Verb

Sounds like: ah-poh-kah-LYF-thay-nye

Translations: to be revealed, to be disclosed, to be uncovered, to be made manifest

Notes: This word is the aorist passive infinitive form of the verb 'apokalypto', meaning 'to reveal' or 'to uncover'. It describes the action of something being brought into the open or made known, often implying a divine or supernatural disclosure. It is used to express the idea of something that was hidden now becoming visible or understandable.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΦΑΝΕΡΩΘΗΝΑΙ, ΔΗΛΩΘΗΝΑΙ

G3807

Part of Speech: Noun

Sounds like: py-dah-go-GOHS

Translations: tutor, guardian, instructor, disciplinarian, schoolmaster, a tutor, a guardian, an instructor, a disciplinarian, a schoolmaster

Notes: This word refers to a household slave or trusted servant, often an older man, who was responsible for supervising a boy from childhood until puberty. His duties included accompanying the boy to school, carrying his books, and providing moral and behavioral instruction. He was not necessarily a teacher of academic subjects, but rather a disciplinarian and moral guide. In a metaphorical sense, as seen in the New Testament, it can refer to something that guides or disciplines, like the Law preparing people for Christ. It is a compound word formed from ΠΑΙΣ (PAIS, meaning 'child') and ΑΓΩΓΟΣ (AGOGOS, meaning 'leader' or 'guide').

Inflection: Masculine, Singular, Nominative

Synonyms: ΕΠΙΤΡΟΠΟΣ, ΔΙΔΑΣΚΑΛΟΣ

Etymology: The word ΠΑΙΔΑΓΩΓΟΣ is a compound of two Greek words: ΠΑΙΣ (PAIS), meaning 'child' or 'boy', and ΑΓΩΓΟΣ (AGOGOS), meaning 'leader' or 'guide', derived from the verb ΑΓΩ (AGO), 'to lead'. Thus, it literally means 'leader of a child'.

Part of Speech: Verb

Sounds like: geh-GOH-nen

Translations: has become, has happened, has come to pass, was, came into being

Notes: ΓΕΓΟΝΕΝ is the third person singular perfect active indicative form of the verb ΓΙΝΟΜΑΙ (ginomai). It describes an action that has been completed in the past but has ongoing results or a continuing state in the present. It can mean 'has become,' 'has happened,' or 'has come into being,' often implying a state of existence or a new reality that has resulted from a past event.

Inflection: Perfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to beget, to produce, to be born.' It is related to words signifying birth, origin, and coming into existence.

G3807

Part of Speech: Noun

Sounds like: py-dah-go-GON

Translations: guardian, tutor, disciplinarian, instructor, a guardian, a tutor, a disciplinarian, an instructor

Notes: This word refers to a guardian or tutor, often a slave, who was responsible for supervising a boy from childhood to puberty. Their role was not primarily to teach, but to escort the child to school, ensure their good behavior, and instill discipline. They acted as a moral guide and protector, rather than a teacher in the modern sense.

Inflection: Singular, Masculine, Accusative

Synonyms: ΕΠΙΤΡΟΠΟΣ, ΔΙΔΑΣΚΑΛΟΣ

G5561

Part of Speech: Noun

Sounds like: KHO-ras

Translations: country, a country, land, a land, region, a region, place, a place, field, a field, (of) country, (of) land, (of) region, (of) place, (of) field

Notes: This word is an inflected form of the noun 'ΧΩΡΑ' (chora), meaning 'country,' 'land,' 'region,' 'place,' or 'field.' It refers to a specific geographical area or territory. In the provided context, it appears in the genitive case, indicating possession or origin, often translated as 'of a country' or 'from a country.'

Inflection: Singular, Genitive, Feminine

Synonyms: ΓΗ, ΤΟΠΟΣ, ΑΓΡΟΣ

G1746

Part of Speech: Verb

Sounds like: eh-neh-DY-sas-theh

Translations: you put on, you clothed yourselves, you were clothed, you dressed yourselves

Notes: This word describes the act of putting on clothing or being clothed. It is often used metaphorically to mean 'to be clothed with' or 'to assume' a certain quality, characteristic, or spiritual state, as if putting on a garment. It implies a deliberate action of self-clothing or being equipped with something.

Inflection: Second Person, Plural, Aorist, Middle Voice, Indicative

Synonyms: ΑΜΦΙΕΝΝΥΜΙ, ΠΕΡΙΒΑΛΛΩ

Etymology: From the prefix ΕΝ (EN), meaning 'in' or 'on', and the verb ΔΥΩ (DYO), meaning 'to sink into' or 'to put on'.

G1762

Part of Speech: Adverb, Verb

Sounds like: EH-nee

Translations: there is, there are, it is possible, it is lawful, it is present, it is in

Notes: ΕΝΙ is an enclitic adverbial form of the verb εἰμί (eimi), meaning 'to be'. It typically translates to 'there is' or 'there are', indicating existence or presence. It can also convey the meaning 'it is possible' or 'it is lawful'. In some contexts, it functions as an adverb meaning 'in' or 'within', often implying 'it is in' or 'it is present in'. It is a common word in Koine Greek, used to express existence or possibility.

Inflection: Third person singular, present indicative, active, enclitic form of εἰμί (eimi)

Synonyms: ΕΣΤΙΝ, ΥΠΑΡΧΕΙ

G2453

Part of Speech: Adjective, Noun

Sounds like: ee-oo-DAH-yos

Translations: Jewish, Jew, a Jew

Notes: This word refers to someone who is from Judea, a descendant of Judah, or a follower of the Jewish religion. It can be used as an adjective to describe something as 'Jewish' or as a noun to refer to 'a Jew' or 'Jews'. In ancient contexts, it often distinguished people from Judea or those adhering to the Mosaic Law from Gentiles.

Inflection: Masculine, Singular, Nominative

Synonyms: ΕΒΡΑΙΟΣ, ΙΣΡΑΗΛΙΤΗΣ

Etymology: From ΙΟΥΔΑ (IOUDA), referring to Judah, the fourth son of Jacob, whose descendants formed one of the twelve tribes of Israel, and later the kingdom of Judah. The suffix -ΑΙΟΣ indicates origin or belonging.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G1672

Part of Speech: Noun

Sounds like: HEL-lane

Translations: Greek, a Greek, Gentile, a Gentile

Notes: This word refers to a Greek person, someone of Greek origin or culture. In a broader sense, especially in the New Testament, it can refer to a Gentile, meaning anyone who is not a Jew. It is used to distinguish between Jewish people and non-Jewish people, often implying a cultural or religious difference rather than just an ethnic one.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΘΝΙΚΟΣ, ΕΘΝΟΣ

Etymology: From an unknown root, possibly related to the name of the mythical ancestor Hellen. It refers to the inhabitants of Hellas (Greece).

G1401

Part of Speech: Noun

Sounds like: DOO-los

Translations: servant, a servant, slave, a slave, bondservant, a bondservant

Notes: The word "δούλος" (doulos) refers to a servant, slave, or bondservant. In ancient Greek society, a δούλος was typically someone who was the property of another, lacking personal rights and serving their master. However, in a religious context, it can also denote a devoted servant of God, emphasizing willing submission and loyalty rather than forced servitude.

Inflection: Singular, Masculine, Nominative

Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ

Etymology: The word "δούλος" is of uncertain origin, possibly pre-Greek. It is thought to be related to the concept of being bound or enslaved.

G1658

Part of Speech: Adjective

Sounds like: eh-LEF-theh-ros

Translations: free, a free person, unrestrained, independent

Notes: This word describes someone or something that is free, not in bondage, or unrestrained. It can refer to a person who is not a slave, or to a state of being independent and unhindered. It is often used in contrast to 'slave' or 'bound'. As an adjective, it modifies nouns to describe their state of freedom.

Inflection: Masculine, Nominative, Singular (can also be Feminine or Neuter, and inflect for other cases and numbers)

Synonyms: ΑΝΕΤΟΣ, ΑΝΕΜΠΟΔΙΣΤΟΣ

Etymology: The word 'ΕΛΕΥΘΕΡΟΣ' is of uncertain origin, but it is an ancient Greek word that has been in use since classical times. It is thought to possibly derive from a root meaning 'to come' or 'to go where one wills'.

G2338

Part of Speech: Adjective, Noun

Sounds like: THAY-loo

Translations: female, feminine, a female

Notes: This word refers to the female gender or characteristics. It can be used as an adjective to describe something as feminine or female, or as a noun to refer to a female person or animal.

Inflection: Nominative, Accusative, Vocative; Singular; Neuter (as an adjective or noun). It can also be used as the root for other inflected forms across genders and cases.

Synonyms: ΘΗΛΕΙΑ, ΓΥΝΗ

Etymology: From an uncertain root, possibly related to the idea of 'suckling' or 'softness'.

G0537