Home / Interlinears (Beta) / Codex Sinaiticus / Galatians / Chapter 6Galatians, Chapter 6
Interlinear version from Codex Sinaiticus (Beta)
G0080
Open in Concordance
Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, countrymen, kinsmen
Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ
G1437
Open in Concordance
Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.
Inflection: Does not inflect
Synonyms: ΕΙ
Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4301
Open in Concordance
Part of Speech: Verb
Sounds like: pro-leem-FTHAY
Translations: be caught, be overtaken, be surprised, be detected, be found out
Notes: This word is the aorist passive subjunctive form of the verb 'προλαμβάνω' (prolambanō), which means 'to take beforehand', 'to anticipate', 'to surprise', or 'to catch'. As a passive form, it means 'to be taken beforehand' or 'to be caught'. In the subjunctive mood, it often expresses a possibility, a condition, or a command, so it can be translated as 'should be caught' or 'might be caught'. It is a compound word formed from 'πρό' (pro), meaning 'before', and 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'.
Inflection: Aorist, Passive, Subjunctive, 3rd Person, Singular
Synonyms: ΚΑΤΑΛΑΜΒΑΝΩ, ΕΥΡΙΣΚΩ
Etymology: The word προλαμβάνω (prolambanō) is a compound verb derived from the preposition πρό (pro), meaning 'before' or 'in front of', and the verb λαμβάνω (lambanō), meaning 'to take', 'to seize', or 'to receive'. Its etymology reflects the idea of taking or seizing something ahead of time or by surprise.
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: AHN-throh-pohs
Translations: man, a man, human being, a human being, person, a person, mankind, humanity
Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.
Inflection: Singular, Nominative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΤΙΣ
Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G5100
Open in Concordance
Part of Speech: Pronoun
Sounds like: TEE-nee
Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which
Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.
Inflection: Singular, Dative, All genders
Synonyms: ΤΙΣ, ΟΣΤΙΣ
G3900
Open in Concordance
Part of Speech: Noun
Sounds like: pa-rap-TOH-ma-tee
Translations: (to) trespass, (to) transgression, (to) fault, (to) sin, (to) fall
Notes: This word refers to a false step, a deviation from truth or uprightness, or a trespass. It signifies a transgression or a fault, often implying a falling away from a standard or a moral lapse. It is used in a dative case, indicating 'to' or 'for' the trespass, or 'in' the trespass, depending on the context.
Inflection: Singular, Dative, Neuter
Synonyms: ΑΜΑΡΤΙΑ, ΠΑΡΑΒΑΣΙΣ, ΑΝΟΜΙΑ
G5210
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MEES
Translations: you, to you, for you, by you, with you
Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.
Inflection: Plural, Nominative or Dative
Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G4152
Open in Concordance
Part of Speech: Adjective
Sounds like: pneu-ma-ti-KOI
Translations: spiritual, a spiritual one, spiritual ones
Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΙΚΟΙ (pneumatikoi), meaning 'spiritual' or 'pertaining to the Spirit'. It describes something or someone that is influenced by, filled with, or related to the Holy Spirit. It is often used to contrast with 'fleshly' or 'carnal' things/people. In the provided examples, it refers to 'spiritual people' or 'spiritual things'.
Inflection: Plural, Nominative, Masculine
G2675
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tar-TEE-zeh-teh
Translations: restore, make complete, prepare, equip, mend, perfect
Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'according to') and the verb ἀρτίζω (artizo, meaning 'to fit' or 'to prepare'). It means to fully restore, make complete, prepare, equip, or mend something. It is often used in the sense of bringing something into a proper or perfect condition, or to set right what is out of order. It can be used to describe mending nets, preparing a body, or restoring a person to a right spiritual state.
Inflection: Present, Active, Imperative, 2nd Person Plural
Synonyms: ΕΤΟΙΜΑΖΩ, ΤΕΛΕΙΟΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G5108
Open in Concordance
Part of Speech: Adjective
Sounds like: toy-OO-ton
Translations: such, such a, of such a kind, such a one, such a thing
Notes: This word is an adjective meaning 'such' or 'of such a kind'. It is used to describe something that is of a particular nature, quality, or degree, often referring back to something previously mentioned or implied. It can be used to emphasize the quality of a person or thing.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΤΟΙΟΣΔΕ, ΤΟΣΟΥΤΟΣ
Etymology: From the demonstrative pronoun ΤΟΙΟΣ (toios, "such") and the enclitic particle -ΟΥΤΟΣ (-outos, "this").
G4151
Open in Concordance
Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) Spirit, (to) wind, (to) breath
Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΙ (PNEUMATI), the dative singular form of ΠΝΕΥΜΑ (PNEUMA). It refers to spirit, wind, or breath, and in a theological context, often to the Holy Spirit. As a dative case, it typically indicates the indirect object of an action, meaning 'to the spirit' or 'by the spirit', or 'in the spirit'.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G4240
Open in Concordance
Part of Speech: Noun
Sounds like: prah-OO-tay-toss
Translations: of gentleness, of humility, of meekness
Notes: This word refers to the quality of gentleness, humility, or meekness. It describes a disposition that is mild, gentle, and considerate, often in the face of provocation or difficulty. It is not weakness, but rather strength under control. In this form, it is the genitive singular, indicating possession or relationship, often translated with 'of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΠΙΕΙΚΕΙΑ, ΤΑΠΕΙΝΟΦΡΟΣΥΝΗ
Etymology: The word "πραότης" (praotēs) is derived from the adjective "πραΰς" (praÿs) or "πρᾶος" (praos), meaning 'mild', 'gentle', or 'meek'. It describes a disposition of inner calm and strength.
G4649
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: sko-PON
Translations: looking, looking at, considering, observing, watching, examining, a watcher, an observer
Notes: This word is a present active participle, masculine or neuter, genitive plural, or masculine or neuter, nominative or accusative singular. It describes the action of looking, observing, or considering something. It can be used to indicate someone who is actively watching or contemplating, or the act of doing so. For example, 'looking at the common good' or 'those who are observing'.
Inflection: Present, Active, Participle, Masculine or Neuter, Genitive Plural; or Masculine or Neuter, Nominative or Accusative Singular
Synonyms: ΒΛΕΠΩΝ, ΟΡΩΝ, ΘΕΩΡΩΝ
Etymology: The word ΣΚΟΠΕΩ comes from the noun ΣΚΟΠΟΣ (skopos), meaning 'watcher' or 'goal'. It is related to the Proto-Indo-European root *spek-, meaning 'to observe'.
G4572
Open in Concordance
Part of Speech: Pronoun
Sounds like: seh-ow-TON
Translations: yourself
Notes: This is a reflexive pronoun, meaning 'yourself'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'you save yourself' or 'you destroy yourself'.
Inflection: Singular, Masculine, Accusative
G3361
Open in Concordance
Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G4771
Open in Concordance
Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G3985
Open in Concordance
Part of Speech: Verb
Sounds like: pei-RAS-thees
Translations: you were tempted, you were tried, you were tested
Notes: This word is the second person singular, aorist passive indicative form of the verb 'πειράζω' (peirazo). It means 'to be tempted,' 'to be tried,' or 'to be tested.' It describes an action that happened in the past, where the subject (you) underwent a trial or temptation.
Inflection: Second Person Singular, Aorist, Passive, Indicative
Synonyms: ΔΟΚΙΜΑΖΩ, ΒΑΣΑΝΙΖΩ
G240
Open in Concordance
Part of Speech: Reciprocal Pronoun
Sounds like: ahl-LAY-lohn
Translations: of one another, of each other
Notes: This word is a reciprocal pronoun, meaning 'one another' or 'each other'. It is always used in the plural and indicates a mutual relationship or action between two or more subjects. For example, 'they love one another'.
Inflection: Plural, Genitive, All genders
Etymology: The word is derived from the reduplication of the stem of ἄλλος (allos), meaning 'other'. It signifies a reciprocal relationship.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G0922
Open in Concordance
Part of Speech: Noun
Sounds like: BAH-ree
Translations: weights, burdens, a weight, a burden
Notes: This word refers to a weight, a burden, or something heavy. It can be used literally to describe physical weight or figuratively to describe a burden, difficulty, or responsibility. For example, it might refer to the 'weight' of a problem or the 'burden' of a task.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΦΟΡΤΙΟΝ, ΟΓΚΟΣ
G0941
Open in Concordance
Part of Speech: Verb
Sounds like: bas-TAH-seh-teh
Translations: you carry, you bear, you take up, you lift, you remove, you endure
Notes: This word is a verb indicating the action of carrying, bearing, or lifting something. It can also imply taking something away or enduring a burden or difficulty. It is used when addressing multiple people.
Inflection: Second Person, Plural, Aorist, Active, Imperative or Indicative
Synonyms: ΑΙΡΩ, ΦΕΡΩ, ΚΟΜΙΖΩ
G0941
Open in Concordance
Part of Speech: Verb
Sounds like: bah-STAH-zeh-teh
Translations: carry, bear, take up, support
Notes: This verb means to carry, bear, or support something or someone. It can refer to physically carrying a burden, but also to enduring or supporting a difficulty or a person. It is used in various contexts, from carrying a bag to bearing the burdens of others.
Inflection: Present, Active, Indicative or Imperative, Second Person, Plural
Synonyms: ΦΕΡΩ, ΑΙΡΩ, ΥΠΟΜΕΝΩ
G3779
Open in Concordance
Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G0378
Open in Concordance
Part of Speech: Verb
Sounds like: ah-nah-play-ROH-sah-teh
Translations: fulfill, complete, fill up, make full, supply, perform
Notes: This word is a compound verb formed from 'ana' (up, again) and 'pleroo' (to fill, complete). It means to fill up completely, to make full, or to bring to completion. It can be used in various contexts, such as filling a void, completing a task, or fulfilling a prophecy or command. In the imperative form, it functions as a command or exhortation to perform such an action.
Inflection: Aorist, Active, Imperative, 2nd Person, Plural
Synonyms: PLEROO, TELEO, EKPLEROO
Etymology: The word ANAPLEROO is derived from the preposition ANA (up, again, back) and the verb PLEROO (to fill, complete). The prefix ANA intensifies the meaning of 'filling' or 'completing', suggesting a thorough or complete action.
G3551
Open in Concordance
Part of Speech: Noun
Sounds like: NOH-mon
Translations: law, a law, rule, principle
Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.
Inflection: Singular, Masculine, Accusative
Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ
Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G5547
Open in Concordance
Part of Speech: Proper Noun
Sounds like: khree-STOO
Translations: (of) Christ
Notes: This word is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΥ (Christou), the genitive form of ΧΡΙΣΤΟΣ (Christos). It refers to Jesus Christ, specifically indicating possession or origin, such as 'of Christ' or 'belonging to Christ'. It is commonly used in phrases like 'the grace of Christ' or 'the Spirit of Christ'.
Inflection: Singular, Genitive, Masculine
G1487, G1488
Open in Concordance
Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G1063
Open in Concordance
Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G1380
Open in Concordance
Part of Speech: Verb
Sounds like: doh-KEI
Translations: it seems, it appears, it is thought, it is decided, it is good, it pleases
Notes: This word is a verb meaning 'to seem', 'to appear', 'to think', 'to suppose', or 'to be thought good'. It is often used impersonally, meaning 'it seems' or 'it appears'. It can also convey the idea of something being decided or pleasing.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΦΑΙΝΕΤΑΙ, ΕΟΙΚΕΝ
G5101
Open in Concordance
Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: EE-nah-ee
Translations: to be, to exist, to happen, to occur
Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.
Inflection: Infinitive
Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ
Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.
G5101
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G3367
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: MAY-den
Translations: nothing, no one, none, not even one
Notes: This word is a negative indefinite pronoun or adjective, meaning 'nothing' or 'no one'. It is the neuter form of the word 'ΜΗΔΕΙΣ'. It is used to express absolute negation, particularly in contexts involving prohibitions, commands, or with subjunctive and optative moods, indicating that something should not happen or does not exist under certain conditions. For example, it can be used in a sentence like 'do nothing' or 'let nothing happen'.
Inflection: Singular, Nominative, Accusative, Vocative, Neuter
Synonyms: ΟΥΔΕΝ
Etymology: The word ΜΗΔΕΙΣ is a compound word formed from the negative particle ΜΗ (meaning 'not') and the numeral ΕΙΣ (meaning 'one'). It literally means 'not even one'.
G5599, G3739
Open in Concordance
Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G5423
Open in Concordance
Part of Speech: Noun
Sounds like: freh-na-PAH-tah
Translations: deceiver, a deceiver, self-deceiver, a self-deceiver
Notes: This word is a compound noun, combining 'φρήν' (phrēn), meaning 'mind' or 'understanding,' and 'ἀπάτη' (apatē), meaning 'deceit' or 'deception.' It refers to someone who deceives the mind, either of others or of themselves. It can describe a person who is a deceiver, or, when used reflexively, someone who deludes themselves.
Inflection: Singular, Nominative or Vocative, Masculine
Synonyms: ΑΠΑΤΕΩΝ, ΠΛΑΝΟΣ
G1438
Open in Concordance
Part of Speech: Reflexive Pronoun
Sounds like: eh-ahf-TOH
Translations: himself, herself, itself
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself' or 'she saw herself'. It is used in various cases and numbers to agree with the subject.
Inflection: Singular, Neuter, Nominative or Accusative
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G1161
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2041
Open in Concordance
Part of Speech: Noun
Sounds like: ER-gon
Translations: work, deed, act, task, labor, a work, a deed
Notes: This word refers to a work, deed, or action. It can encompass a wide range of activities, from physical labor and tasks to moral actions, accomplishments, or even the effects or results of an action. It is often used to describe something that is done or produced.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΚΑΤΕΡΓΟΝ
Etymology: From a primary (supposed) verb ERGO (to work); compare English 'erg' and 'energy'.
G1438
Open in Concordance
Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOO
Translations: (of) himself, (of) herself, (of) itself, (of) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).
Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.
Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').
G1381
Open in Concordance
Part of Speech: Verb
Sounds like: doh-kee-MAH-zeh-toh
Translations: let him test, let him examine, let him prove, let him approve, let him discern
Notes: This word is a verb meaning to test, examine, prove, or approve something or someone. It implies a process of scrutiny to determine worth, genuineness, or fitness. In this form, it is an imperative, meaning it is a command or instruction for someone to perform the action of testing or examining.
Inflection: Third Person Singular, Present, Imperative, Active
Synonyms: ΠΕΙΡΑΖΩ, ΕΞΕΤΑΖΩ, ΔΙΑΚΡΙΝΩ
G1538
Open in Concordance
Part of Speech: Pronominal Adjective, Pronoun
Sounds like: EK-as-tos
Translations: each, every, every one, everyone
Notes: This word means 'each' or 'every' and refers to individual members within a group, emphasizing their distinctness. It is used to single out every single person or thing from a larger collection. For example, 'each person' or 'every house'.
Inflection: Nominative, Singular, Masculine
Etymology: From an unknown origin, possibly related to ἕκας (hekas, 'far off').
G5119
Open in Concordance
Part of Speech: Adverb
Sounds like: TOH-teh
Translations: then, at that time, at that moment, thereupon, therefore
Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.
Inflection: Does not inflect
Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ
Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).
G1519, G1520
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G1438
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-ahf-TON
Translations: himself, herself, itself, themselves
Notes: This word is a reflexive pronoun, meaning 'himself, herself, itself, or themselves'. It is used to refer back to the subject of the sentence, indicating that the action of the verb is directed back to the subject. For example, 'he saw himself'. It can be used for singular or plural subjects.
Inflection: Accusative, Singular, Masculine
Synonyms: ΑΥΤΟΝ
G3440
Open in Concordance
Part of Speech: Adverb, Adjective
Sounds like: MO-non
Translations: only, alone, merely, a single, a solitary
Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.
Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)
Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ
G2745
Open in Concordance
Part of Speech: Noun
Sounds like: ka-YOO-khee-mah
Translations: boast, a boast, boasting, glory, a glory, ground for boasting, object of boasting
Notes: This word refers to the act of boasting or the thing one boasts about. It can signify the act of exulting or glorying, or the subject matter of one's pride or joy. It is often used in a positive sense to refer to something that brings honor or glory, but can also refer to empty or self-centered boasting.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΥΧΗΣΙΣ, ΕΠΑΙΝΟΣ, ΔΟΞΑ
G2192
Open in Concordance
Part of Speech: Verb
Sounds like: EX-ei
Translations: will have, will possess, will hold, will be able
Notes: This word is the third person singular future indicative form of the verb ἔχω (echō), meaning 'to have' or 'to possess'. It indicates a future action of having, holding, or being able to do something. For example, it can be used in sentences like 'he/she/it will have' or 'he/she/it will possess'.
Inflection: Future Indicative, Active Voice, 3rd Person Singular
Synonyms: ΚΤΗΣΕΙ, ΛΗΨΕΤΑΙ
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G2087
Open in Concordance
Part of Speech: Adjective
Sounds like: EH-teh-ron
Translations: another, other, different, a different thing, an other thing
Notes: This word means 'another' or 'other', emphasizing a difference in kind or quality from something else. It is used to refer to something distinct or different from what has been previously mentioned or implied. For example, it might be used to say 'another person' or 'a different kind of thing'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΛΛΟΣ
Etymology: The word ΕΤΕΡΟΣ comes from Proto-Indo-European, meaning 'one of two' or 'the other'. It is related to the English word 'other'.
G2398
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: EE-dee-on
Translations: own, private, peculiar, one's own, a thing of one's own, one's own property, private affairs
Notes: This word describes something that belongs to a person or group, or something that is distinctive or peculiar to them. As an adjective, it modifies a noun to indicate possession or uniqueness. As a noun, it can refer to one's own possessions or private matters.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΥ, ΕΑΥΤΟΥ
Etymology: The word originates from Proto-Indo-European *swe-dʰ-yo-, meaning 'one's own'. It is related to the reflexive pronoun 'self'.
G5413
Open in Concordance
Part of Speech: Noun
Sounds like: FOR-tee-on
Translations: burden, a burden, load, a load, cargo, a cargo
Notes: This word refers to a burden or a load, something that is carried. It can be used literally for physical cargo or metaphorically for a responsibility or difficulty that weighs someone down.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΒΑΡΟΣ, ΓΟΜΟΣ
Etymology: Derived from the Koine Greek verb ΦΟΡΤΙΖΩ (PHORTIZO), meaning 'to load' or 'to burden'.
G0941
Open in Concordance
Part of Speech: Verb
Sounds like: bas-TA-say
Translations: will bear, will carry, will take up, will endure
Notes: This word describes the action of bearing, carrying, or taking up something, whether literally a physical burden or figuratively a responsibility, a consequence, or an affliction. It can also imply enduring or suffering something. It is used to indicate a future action.
Inflection: Future, Active, Indicative, 3rd Person Singular
Synonyms: ΦΕΡΩ, ΑΙΡΩ, ΥΠΟΜΕΝΩ
G2841
Open in Concordance
Part of Speech: Verb
Sounds like: koy-noh-NAY-toh
Translations: let him share, let him have fellowship, let him participate, let him communicate, let him impart
Notes: This word is a verb meaning to share, have fellowship, or participate in something. It implies a mutual involvement or contribution. It can be used to describe sharing material possessions, spiritual blessings, or even suffering with others. It often suggests a close bond or partnership.
Inflection: Third Person, Singular, Present, Imperative, Active
Synonyms: ΜΕΤΕΧΕΤΩ, ΣΥΝΚΟΙΝΩΝΕΙΤΩ
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2727
Open in Concordance
Part of Speech: Participle, Noun
Sounds like: kah-tay-khoo-MEH-nos
Translations: catechumen, one being instructed, one being taught, a catechumen
Notes: This word refers to someone who is being instructed or taught, particularly in religious or moral principles. It is often used as a noun to describe a 'catechumen,' an individual receiving systematic instruction in the Christian faith before baptism. It can be used in sentences to describe the recipient of teaching.
Inflection: Singular, Nominative, Masculine, Present, Passive
Synonyms: ΜΑΘΗΤΗΣ, ΔΙΔΑΣΚΟΜΕΝΟΣ
G3056
Open in Concordance
Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2727
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tay-KHOO-tee
Translations: (to) the one who instructs, (to) the one who teaches, (to) the catechist
Notes: This word is the dative singular form of the present active participle of the verb 'κατηχέω' (katecheo). It refers to the person who is doing the instructing or teaching, specifically in an oral manner, often in the context of religious or moral instruction (catechizing). It indicates the recipient of an action, hence the 'to' or 'for' in the translation.
Inflection: Singular, Dative, Masculine or Feminine, Present, Active, Participle
Synonyms: ΔΙΔΑΣΚΟΝΤΙ, ΜΑΘΗΤΕΥΟΝΤΙ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0018
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-ga-THOYSS
Translations: good, useful, beneficial, virtuous, excellent, noble, kind, upright
Notes: This word describes something as inherently good, excellent, or virtuous. It can refer to moral goodness, practical usefulness, or general excellence. It is often used to describe people who are upright and kind, or things that are beneficial and advantageous. In this form, it is plural and can function as a dative case, indicating 'to/for good ones/things', or as an instrumental dative, indicating 'by/with good ones/things'.
Inflection: Plural, Dative, Masculine, Feminine, or Neuter
Synonyms: ΚΑΛΟΙΣ, ΧΡΗΣΤΟΙΣ, ΔΙΚΑΙΟΙΣ
G4105
Open in Concordance
Part of Speech: Verb
Sounds like: plah-NAH-stheh
Translations: you are deceived, you go astray, you err, you wander
Notes: This word means to be led astray, to wander, to err, or to be deceived. It is often used in warnings, urging people not to be misled or to make mistakes. It can describe both physical wandering and intellectual or moral straying from the truth.
Inflection: Present, Passive or Middle Voice, Indicative or Imperative Mood, 2nd Person Plural
Synonyms: ΑΠΟΠΛΑΝΑΩ, ΠΛΑΝΗ
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G3756, G3757
Open in Concordance
Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G3456
Open in Concordance
Part of Speech: Verb
Sounds like: myk-tee-RI-zeh-teh
Translations: mock, scoff, treat with contempt, make a fool of
Notes: This verb means to mock, scoff at, or treat with contempt. It implies a derisive or scornful attitude towards someone or something, often with the intent to ridicule or show disrespect. It can be used in contexts where someone is being made light of or treated as foolish.
Inflection: Present, Indicative, Active, Second Person Plural
Synonyms: ΕΚΜΥΚΤΗΡΙΖΩ, ΚΑΤΑΓΕΛΑΩ
Etymology: The word ΜΥΚΤΗΡΙΖΩ comes from the Greek word μυκτηρ (mykter), meaning 'nose' or 'snout'. The verb literally means 'to turn up one's nose at' or 'to sneer', which evolved into the meaning of mocking or ridiculing.
G4686
Open in Concordance
Part of Speech: Noun
Sounds like: SPEI-ree
Translations: cohort, a cohort, company, a company, band, a band
Notes: This word refers to a military unit, specifically a Roman cohort, which typically consisted of about 600 men. It can also refer more generally to any company or band of soldiers. It is used to describe a division of troops.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΑΓΜΑ, ΣΤΡΑΤΙΑ, ΛΟΧΟΣ
Etymology: From Latin 'spira', meaning 'coil' or 'band', referring to a body of troops. It is related to the idea of something wound or gathered together.
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G2325
Open in Concordance
Part of Speech: Verb
Sounds like: theh-REE-say
Translations: will reap, will harvest, will gather
Notes: This word means 'to reap' or 'to harvest'. It is used to describe the act of gathering crops or, metaphorically, the consequences of one's actions. For example, one might 'reap what they sow', meaning they will experience the results of their deeds.
Inflection: Future, Active, Indicative, Third Person, Singular
Synonyms: ΣΥΛΛΕΓΩ, ΤΡΥΓΑΩ
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G4686
Open in Concordance
Part of Speech: Noun
Sounds like: spee-RON
Translations: of a cohort, of a company, of a military unit
Notes: This word is the genitive plural form of 'σπεῖρα' (speira), which refers to a Roman military cohort, typically consisting of 600 men. It is used to indicate possession or origin, meaning 'belonging to a cohort' or 'from a cohort'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΤΑΓΜΑ, ΣΤΡΑΤΕΥΜΑ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G4561
Open in Concordance
Part of Speech: Noun
Sounds like: SAR-kah
Translations: flesh, a flesh, body, a body, humanity
Notes: This word refers to the physical body of a living being, including humans and animals. It can also denote human nature, often with an emphasis on its weakness or mortality, or humanity in general. In some contexts, it can refer to the whole person or to earthly existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G4561
Open in Concordance
Part of Speech: Noun
Sounds like: sar-KOS
Translations: of flesh, of body, of human nature
Notes: This word refers to flesh, the physical body, or human nature in general. It is often used in a theological sense to denote the sinful or unredeemed aspect of humanity, in contrast to the spirit. It can also simply refer to the physical substance of living beings.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΩΜΑ, ΦΥΣΙΣ
G3739
Open in Concordance
Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G2325
Open in Concordance
Part of Speech: Verb
Sounds like: theh-RI-see-seh
Translations: he will reap, he will harvest, he will gather
Notes: This word is the third-person singular future active indicative form of the verb 'θερίζω' (therizō), meaning 'to reap' or 'to harvest'. It describes an action that someone will perform in the future, specifically the act of gathering crops or the results of one's actions. It is used to indicate a future event of harvesting or receiving consequences.
Inflection: Third-person, Singular, Future, Active, Indicative
Synonyms: ΣΥΛΛΕΓΩ, ΣΥΝΑΓΩ
Etymology: The word 'θερίζω' (therizō) is derived from 'θέρος' (theros), meaning 'summer' or 'harvest time'. It is related to the season when crops are gathered.
G5356
Open in Concordance
Part of Speech: Noun
Sounds like: ftho-RAHN
Translations: corruption, a corruption, destruction, a destruction, decay, a decay, ruin, a ruin
Notes: This word refers to a state of decay, ruin, or destruction. It can describe physical deterioration, moral corruption, or the process of perishing. It is often used in contexts relating to the perishable nature of earthly things or the destructive consequences of sin.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΩΛΕΙΑ, ΟΛΕΘΡΟΣ, ΚΑΤΑΦΘΟΡΑ
Open in Concordance
Part of Speech: Letter, Fragment
Sounds like: EP-si-lon
Translations: E, epsilon
Notes: This is the fifth letter of the Greek alphabet, epsilon. In ancient manuscripts, it often appears as a single character. Given the provided context, where it appears within corrupted or incomplete words (e.g., "Ε? ΝΟΙϹ ΑΡϹΕ? ΙΤΑΙϹ ΑΝΔΡΑ? ΟΔΙϹΤΑΙϹ"), it is most likely a fragment of a larger word that has been partially lost or is illegible in the manuscript. It does not carry independent meaning in these contexts but contributes to the formation of other words.
Inflection: Does not inflect
Etymology: The letter epsilon is derived from the Phoenician letter He. It represents the short 'e' sound in Koine Greek.
G4151
Open in Concordance
Part of Speech: Noun
Sounds like: PNEH-oo-mah
Translations: Spirit, a Spirit, wind, breath
Notes: This word is a scribal abbreviation (nomina sacra) for ΠΝΕΥΜΑ (PNEUMA). It refers to spirit, breath, or wind. In a theological context, it often refers to the Holy Spirit. It can also describe a human spirit or a non-physical entity. The context usually clarifies its specific meaning.
Inflection: Singular, Nominative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: From the Greek verb πνέω (pneō), meaning 'to breathe, to blow'. It refers to that which is breathed or blown.
G4151
Open in Concordance
Part of Speech: Noun
Sounds like: PNEV-mah
Translations: Spirit, a Spirit, wind, breath, a breath
Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑ (PNEUMA), meaning 'Spirit', 'wind', or 'breath'. It is often used to refer to the Holy Spirit, but can also denote a human spirit, a demonic spirit, or even a physical wind or breath. It is a neuter noun.
Inflection: Singular, Nominative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: From an ancient root meaning 'to breathe', related to the concept of air in motion. It developed to encompass both physical breath/wind and the non-physical spirit.
G2326
Open in Concordance
Part of Speech: Noun
Sounds like: theh-REE-see
Translations: harvest, a harvest, reaping, the harvest
Notes: This word refers to the act of harvesting or the season of harvest. It is typically used in the context of gathering crops, but can also be used metaphorically to describe the gathering of people or the outcome of actions.
Inflection: Singular, Dative, Feminine
Synonyms: ΑΜΗΤΟΣ
G2222
Open in Concordance
Part of Speech: Noun
Sounds like: ZOH-ayn
Translations: life, a life
Notes: This word refers to life, existence, or vitality. It is a feminine noun and is often used to describe physical life, but can also refer to spiritual or eternal life depending on the context. It is used in sentences to denote the state of being alive or the duration of one's existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΙΟΣ
Etymology: From a primary root meaning 'to live'. It is related to the verb ζάω (zaō), meaning 'to live'.
G0166
Open in Concordance
Part of Speech: Adjective
Sounds like: ahee-OH-nee-on
Translations: eternal, everlasting, age-long, perpetual, an eternal thing, an everlasting thing
Notes: This word describes something that pertains to an age (αἰών), often implying endless duration or a specific period. It can refer to something that is without end, or something that belongs to a particular age or epoch. It is frequently used to describe the nature of God, life, or punishment, emphasizing their enduring quality.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΙΔΙΟΣ, ΑΤΕΛΕΥΤΗΤΟΣ
G2570
Open in Concordance
Part of Speech: Adjective
Sounds like: kah-LON
Translations: good, beautiful, noble, right, fitting, a good thing, a beautiful thing
Notes: ΚΑΛΟΝ is the neuter singular form of the adjective ΚΑΛΟΣ. It describes something as good, beautiful, noble, excellent, or fitting. It can refer to moral goodness, aesthetic beauty, or practical suitability. It is often used to describe what is morally right or advantageous, or something that is beneficial.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΑΘΟΣ, ΧΡΗΣΤΟΣ, ΕΥΠΡΕΠΗΣ
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: poy-OO-tes
Translations: making, doing, performing, producing, creating, practicing
Notes: This word is a participle derived from the verb 'poieō', meaning 'to make' or 'to do'. It describes an action being performed by someone or something. It is often used to indicate the ongoing or habitual nature of an action, or the result of an action.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΡΑΤΤΟΝΤΕΣ, ΕΡΓΑΖΟΜΕΝΟΙ
G1457
Open in Concordance
Part of Speech: Verb
Sounds like: eng-ka-KO-men
Translations: let us lose heart, let us grow weary, let us faint, let us be discouraged
Notes: This word describes the act of losing heart, becoming weary, or being discouraged. It implies a giving up or fainting in spirit, often due to difficulties or prolonged effort. It is used to encourage perseverance and not to give up.
Inflection: First Person Plural, Aorist, Active, Subjunctive
Synonyms: ΕΚΛΥΟΜΑΙ, ΑΠΟΚΑΚΕΩ
G2540
Open in Concordance
Part of Speech: Noun
Sounds like: kahee-ROH
Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time
Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.
Inflection: Singular, Dative, Masculine
Synonyms: ΩΡΑ, ΧΡΟΝΟΣ
G2398
Open in Concordance
Part of Speech: Adjective
Sounds like: EE-dee-oh
Translations: (to) one's own, (to) private, (to) peculiar, (to) personal
Notes: This word is an adjective meaning 'one's own,' 'private,' 'peculiar,' or 'personal.' It is used to describe something that belongs to or is characteristic of a particular individual or group, distinguishing it from what is common or public. In this form, it is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine, Feminine or Neuter
Synonyms: ΑΥΤΟΥ, ΕΑΥΤΟΥ
G2325
Open in Concordance
Part of Speech: Verb
Sounds like: theh-ree-SOH-men
Translations: we may reap, we might reap, we will reap, we shall reap
Notes: This word means 'to reap' or 'to harvest'. It is used to describe the act of gathering crops or, metaphorically, the consequences of one's actions. In this form, it indicates a first-person plural action, meaning 'we reap' or 'we will reap', often with a sense of purpose or possibility.
Inflection: First Person, Plural, Aorist, Subjunctive, Active
Synonyms: ΣΥΛΛΕΓΩ, ΚΑΡΠΟΦΟΡΕΩ
G1590
Open in Concordance
Part of Speech: Verb
Sounds like: ek-LOO-oh-meh-noy
Translations: fainting, growing weary, becoming exhausted, losing heart, being discouraged
Notes: This word is a present middle/passive participle, indicating an ongoing state or action where the subject is experiencing the effect of the verb. It describes the state of becoming faint, weary, or discouraged, often in a moral or spiritual sense, implying a loss of resolve or strength. It is used to describe someone who is giving up or losing their determination.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΚΑΜΝΩ, ΑΠΟΚΑΜΝΩ
G0686
Open in Concordance
Part of Speech: Particle
Sounds like: A-RA
Translations: then, therefore, consequently, so, perhaps, indeed, really, surely
Notes: This word is a particle used to introduce a question, an inference, or to emphasize a statement. It can indicate a logical consequence, meaning 'therefore' or 'so'. It can also be used in questions to imply an expectation or to express surprise, sometimes translated as 'then' or 'surely'. Its precise meaning often depends on the context and the type of sentence it appears in.
Inflection: Does not inflect
Synonyms: ΟΥΝ, ΤΟΙΓΑΡΟΥΝ, ΔΗ
Etymology: This particle is of uncertain origin, possibly from a root meaning 'to fit' or 'to join'. It is a primary particle in Koine Greek.
G3767
Open in Concordance
Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, accordingly, consequently, so, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ
Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.
G5613
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G2540
Open in Concordance
Part of Speech: Noun
Sounds like: kahee-ROH
Translations: time, a time, season, a season, opportunity, an opportunity, due time, a due time, (of) time, (of) season, (of) opportunity
Notes: This word refers to a specific, opportune, or appointed time, a season, or a critical moment. It is often contrasted with 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, highlighting a moment of significance or a window of opportunity. It is a masculine noun.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΥΚΑΙΡΙΑ
Etymology: The etymology of 'kairos' is uncertain, but it is thought to be related to the verb 'kairō' (καίρω), meaning 'to hit the mark' or 'to be fitting'. This connection emphasizes the idea of a 'right' or 'fitting' moment.
G2192
Open in Concordance
Part of Speech: Verb
Sounds like: EKH-oh-men
Translations: we may have, let us have, we should have, we might have
Notes: This word is an inflected form of the verb 'ἔχω' (echō), meaning 'to have', 'to hold', 'to possess', or 'to be in a certain state'. In this form, it expresses a potential action or a command/exhortation for a group, specifically 'we'. It is used to suggest or propose an action, or to express a possibility.
Inflection: First Person Plural, Present Tense, Active Voice, Subjunctive Mood
Synonyms: ΚΤΩΜΑΙ, ΛΑΜΒΑΝΩ
G2038
Open in Concordance
Part of Speech: Verb
Sounds like: er-ga-ZOH-me-tha
Translations: let us work, we may work, we should work, let us labor, we may labor, we should labor
Notes: This word is a verb meaning 'to work' or 'to labor'. It implies engaging in an activity, performing a task, or exerting effort. It can be used in various contexts, from physical labor to spiritual or intellectual work. The form 'ΕΡΓΑΖΩΜΕΘΑ' is a hortatory subjunctive, often translated as 'let us work' or 'we should work', indicating an exhortation or a suggestion for a collective action.
Inflection: First Person Plural, Present, Middle/Passive Voice, Subjunctive
Synonyms: ΠΟΙΕΩ, ΠΡΑϹϹΩ
G0018
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: ah-gah-THON
Translations: good, a good thing, what is good, beneficial, virtuous
Notes: This word describes something as good, beneficial, or virtuous. As an adjective, it modifies a noun, indicating its positive quality. It can also be used substantively as a neuter noun, meaning 'a good thing' or 'what is good', referring to a moral or material benefit.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
Etymology: The word originates from Proto-Indo-European, meaning 'good' or 'able'. It has cognates in other Indo-European languages.
G4314
Open in Concordance
Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3122
Open in Concordance
Part of Speech: Adverb
Sounds like: MA-lis-TA
Translations: especially, most, indeed, yes, certainly, above all
Notes: This word is an adverb meaning 'especially,' 'most,' or 'above all.' It is often used to emphasize a particular point or item in a list. It can also be used as a strong affirmation, meaning 'yes,' 'certainly,' or 'indeed.'
Inflection: Superlative form of ΜΑΛΑ; Does not inflect
Synonyms: ΜΑΛΛΟΝ, ΠΕΡΙΣΣΟΤΕΡΩΣ
Etymology: From the adverb ΜΑΛΑ (mala), meaning 'very' or 'much.' ΜΑΛΙΣΤΑ is its superlative form, indicating 'most' or 'very much so.'
G3588
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3624
Open in Concordance
Part of Speech: Adjective
Sounds like: oy-KAY-ooce
Translations: one's own, of one's own household, of one's own family, domestic, proper, fitting
Notes: This word describes something that belongs to or is characteristic of oneself or one's household. It refers to members of one's family or domestic circle, or things that are proper and fitting to a particular person or situation. It is often used to emphasize a close, personal connection.
Inflection: Plural, Masculine, Accusative
Synonyms: ΙΔΙΟΣ, ΟΙΚΙΑΚΟΣ
G4102
Open in Concordance
Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G3708
Open in Concordance
Part of Speech: Verb
Sounds like: ee-DEH-teh
Translations: see, behold, look, look ye, behold ye, see ye
Notes: This word is an imperative verb, meaning 'see!' or 'behold!'. It is used to draw attention to something or to command someone to observe. It can be used in a literal sense of seeing with one's eyes, or in a more figurative sense of perceiving or understanding. It is often used to introduce an important statement or revelation.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΒΛΕΠΕΤΕ, ΘΕΩΡΕΙΤΕ, ΣΚΟΠΕΙΤΕ
G4080
Open in Concordance
Part of Speech: Adjective
Sounds like: pay-LEE-koys
Translations: how great, how large, how much, what great, what large, what much
Notes: This word is an interrogative or exclamatory adjective, meaning 'how great' or 'how large'. It is used to express the extent or magnitude of something, often in a question or an exclamation. It can also be translated as 'what great' or 'what large' when emphasizing the size or importance of something.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΟΣΟΣ, ΤΟΣΟΥΤΟΣ
G5213
Open in Concordance
Part of Speech: Pronoun
Sounds like: yoo-MEE
Translations: (to) you, (for) you
Notes: This word is an inflected form of the second person plural pronoun, meaning 'you'. Specifically, it is the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you' depending on the context. It is used when 'you' are the beneficiary or the one to whom something is given or done.
Inflection: Plural, Dative, All genders
G1121
Open in Concordance
Part of Speech: Noun
Sounds like: grahm-MAH-sin
Translations: (to) letters, (by) letters, (with) letters, (to) writings, (by) writings, (with) writings, (to) documents, (by) documents, (with) documents
Notes: This word refers to letters of the alphabet, written characters, or more broadly, written documents, scriptures, or records. It is used to indicate the means or instrument by which something is done, or the recipient of an action, in the dative case.
Inflection: Dative, Plural, Neuter
Synonyms: ΓΡΑΦΑΙΣ, ΒΙΒΛΟΙΣ, ΕΠΙΣΤΟΛΑΙΣ
G1125
Open in Concordance
Part of Speech: Verb
Sounds like: EG-rap-sa
Translations: I wrote, I have written
Notes: This word is the first person singular aorist active indicative form of the verb 'γράφω' (graphō), meaning 'to write'. It indicates a completed action in the past, specifically 'I wrote' or 'I have written'. It is used to describe an action of writing that occurred at a specific point in the past.
Inflection: First Person, Singular, Aorist, Active, Indicative
Etymology: From Proto-Indo-European *gerbh- 'to scratch, carve'. The meaning evolved from 'to scratch, engrave' to 'to write'.
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1699
Open in Concordance
Part of Speech: Possessive Adjective, Possessive Pronoun
Sounds like: eh-MEH
Translations: my, mine, of my, of mine, to my, to mine
Notes: This word is an inflected form of the possessive adjective/pronoun 'ΕΜΟΣ', meaning 'my' or 'mine'. It indicates possession and agrees in gender, number, and case with the noun it modifies or replaces. For example, it can mean 'my' when used as an adjective (e.g., 'my house') or 'mine' when used as a pronoun (e.g., 'the house is mine').
Inflection: Singular, Feminine, Nominative or Vocative; or Singular, Feminine, Genitive (contracted from ἐμῆς); or Singular, Feminine, Dative (contracted from ἐμῇ); or Plural, Neuter, Nominative, Accusative, or Vocative
Synonyms: ΙΔΙΟΣ
Etymology: This word comes from the Proto-Indo-European pronominal stem *me- (first person singular).
G5495
Open in Concordance
Part of Speech: Noun
Sounds like: KHEI-ree
Translations: to hand, by hand, in hand, with hand, by the hand, in the hand, with the hand
Notes: This word refers to the hand, and in this inflected form, it indicates location or means. It is often used to express 'in the hand,' 'by hand,' or 'with the hand,' signifying possession, control, or the instrument by which an action is performed. For example, 'in the hand of God' or 'by the hand of a prophet'.
Inflection: Singular, Dative, Feminine
G3745
Open in Concordance
Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-soy
Translations: as many as, all who, whoever, how many
Notes: This word functions as a relative pronoun or adjective, meaning 'as many as' or 'all who'. It introduces a relative clause and refers to a quantity or number of people or things. It is used to connect a dependent clause to a main clause, specifying the extent or number of the antecedent.
Inflection: Nominative, Plural, Masculine
Synonyms: ΠΑΣ, ΟΣΤΙΣ
Etymology: From the demonstrative pronoun ὅς (hos, 'this, that') and the suffix -σος (-sos), indicating quantity or degree. It is related to other words indicating quantity or extent.
G2309
Open in Concordance
Part of Speech: Verb
Sounds like: theh-LOO-sin
Translations: they want, they wish, they desire, they will
Notes: This is a verb meaning 'to want,' 'to wish,' 'to desire,' or 'to will.' It is used to express intention, volition, or a strong inclination towards something. For example, it can be used in sentences like 'they want to go' or 'they wish for peace.'
Inflection: Third Person, Plural, Present Tense, Indicative Mood, Active Voice
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
G2143
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-pro-so-PEH-sai
Translations: to make a good showing, to make a fair outward appearance, to look good, to be well-regarded, to be well-favored
Notes: This word is an Aorist Active Infinitive of the verb 'euprosōpeō'. It means to make a good showing or to present a favorable outward appearance. It often implies a desire to impress others or to be well-regarded, sometimes focusing on external presentation rather than inner character. It can be used in contexts where someone is trying to look good or gain approval.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΑΛΟΦΑΙΝΩ, ΕΥΔΟΚΙΜΕΩ
Etymology: The verb ΕΥΠΡΟΣΩΠΕΩ (euprosōpeō) is a compound word derived from the Greek adverb ΕΥ (eu), meaning 'well' or 'good', and the noun ΠΡΟΣΩΠΟΝ (prosōpon), meaning 'face' or 'countenance'. Thus, it literally means 'to have a good face' or 'to look good'.
G4561
Open in Concordance
Part of Speech: Noun
Sounds like: sar-KEE
Translations: flesh, body, a body, human nature, carnal nature
Notes: This word refers to flesh, the physical body, or human nature in general. It can also denote the carnal or sinful aspect of human nature, especially in a theological context. It is often used to distinguish the physical from the spiritual.
Inflection: Singular, Dative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G3778
Open in Concordance
Part of Speech: Pronoun
Sounds like: OO-toy
Translations: these, they
Notes: This word is a demonstrative pronoun, meaning 'these' or 'they'. It is used to point out or refer to specific people or things that are nearby or have just been mentioned. It functions similarly to 'these ones' or 'these people' in English.
Inflection: Nominative, Masculine, Plural
G0315
Open in Concordance
Part of Speech: Verb
Sounds like: ah-nang-KAH-zoh-sin
Translations: they compel, they force, they urge, they constrain
Notes: This word describes the act of compelling, forcing, or urging someone to do something, often against their will or inclination. It implies a strong degree of pressure or necessity. It can also mean to constrain or put under obligation. It is used to describe situations where external circumstances or internal conviction lead to an unavoidable action.
Inflection: Present, Active, Indicative, Third Person Plural
Synonyms: ΒΙΑΖΩ, ΚΑΤΑΝΑΓΚΑΖΩ, ΠΕΙΘΩ
G5210
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G4061
Open in Concordance
Part of Speech: Verb
Sounds like: peh-ree-TEM-neh-stheh
Translations: be circumcised, circumcise yourselves
Notes: This word means 'to circumcise' or 'to be circumcised'. It is often used in a religious or ceremonial context, referring to the act of circumcision as a sign of the covenant. The form 'ΠΕΡΙΤΕΜΝΕΣΘΕ' is a command, specifically an imperative, telling a group of people to be circumcised or to circumcise themselves.
Inflection: Present, Middle/Passive, Imperative, Second Person, Plural
Etymology: From Ancient Greek περί (peri, 'around') and τέμνω (temnō, 'to cut'). The combination literally means 'to cut around'.
G2443
Open in Concordance
Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G4717
Open in Concordance
Part of Speech: Verb
Sounds like: stow-ROH
Translations: to crucify, to impale, to fix on a cross
Notes: This verb means to crucify or to impale, referring to the act of putting someone to death by fastening them to a cross or stake. It is often used in the context of execution. For example, one might say 'they crucified him' or 'he was crucified'.
Inflection: Present Active Indicative, 1st Person Singular; or Present Active Subjunctive, 1st Person Singular; or Present Active Imperative, 2nd Person Singular; or Present Active Infinitive
Etymology: From the Greek word ΣΤΑΥΡΟΣ (stauros), meaning 'cross' or 'stake'. The verb is formed from the noun, indicating the action associated with a cross.
G1377
Open in Concordance
Part of Speech: Verb
Sounds like: dee-OH-kohn-tai
Translations: they may be persecuted, they may be pursued, they may be chased, they may be followed
Notes: This word is a verb meaning to pursue, chase, follow, or persecute. It is often used in the context of hostile pursuit, such as persecuting someone for their beliefs, but can also mean to eagerly pursue a goal or follow a path. In the provided context, it refers to being persecuted.
Inflection: Third Person, Plural, Present, Passive, Subjunctive
Synonyms: ΔΙΩΓΜΟϹ, ΚΑΤΑΔΙΩΚΩ, ΚΑΤΑΔΙΩΓΜΟϹ
G3761
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: OO-deh
Translations: and not, neither, nor, not even, not
Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.
Inflection: Does not inflect
Synonyms: ΟΥΤΕ, ΜΗΔΕ
Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').
G4061
Open in Concordance
Part of Speech: Participle
Sounds like: peh-ree-TEM-noh-meh-noy
Translations: being circumcised, those being circumcised, circumcised
Notes: This word is a present middle/passive participle, meaning 'being circumcised' or 'those who are being circumcised'. It refers to the act of circumcision, often used in a religious or cultural context, particularly in relation to Jewish law or identity. As a participle, it functions like an adjective or a noun, describing someone who is undergoing or has undergone the action of circumcision.
Inflection: Present, Middle/Passive, Masculine, Nominative, Plural
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, themselves, to them, for them, to themselves, for themselves
Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.
Inflection: Plural, Masculine, Nominative or Dative
Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ
G5442
Open in Concordance
Part of Speech: Verb
Sounds like: foo-LAS-soo-sin
Translations: they guard, they keep, they watch, they observe, they preserve
Notes: This word is a verb meaning to guard, keep, watch over, or preserve. It is used to describe the action of protecting something or someone, or of observing a law or custom. It can also refer to the act of maintaining or preserving a state or condition. For example, it might be used to say 'they guard the city' or 'they keep the commandments'.
Inflection: Present, Active, Indicative, Third Person Plural
Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ
G0235
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: AL-lah
Translations: but, yet, rather, on the contrary, nevertheless, however, indeed
Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.
Inflection: Does not inflect
Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ
Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.
G2309
Open in Concordance
Part of Speech: Verb
Sounds like: theh-LOO-see
Translations: they want, they wish, they desire, they intend, they are willing
Notes: This word is a verb meaning 'to want,' 'to wish,' 'to desire,' 'to intend,' or 'to be willing.' It is used to express a person's will, intention, or desire to do something. It often takes an infinitive to complete its meaning, indicating what someone wants to do.
Inflection: Third Person Plural, Present Indicative Active
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
G4059
Open in Concordance
Part of Speech: Verb
Sounds like: peh-ree-TEM-nes-thai
Translations: to be circumcised, to circumcise oneself
Notes: This word is the present middle or passive infinitive form of the verb 'περιτέμνω' (peritemnō), meaning 'to cut around' or 'to circumcise'. In the middle voice, it means 'to circumcise oneself', and in the passive voice, 'to be circumcised'. It is often used in contexts relating to the Jewish practice of circumcision.
Inflection: Present, Middle or Passive, Infinitive
Etymology: From 'περί' (peri), meaning 'around', and 'τέμνω' (temnō), meaning 'to cut'.
G5218
Open in Concordance
Part of Speech: Adjective
Sounds like: yoo-MEH-teh-rah
Translations: your, yours, (to) your, (of) your
Notes: This word is a possessive adjective meaning 'your' or 'yours', referring to something belonging to 'you' (plural). It is used to indicate possession by a group of people. For example, 'your house' or 'your people'. It agrees in gender, number, and case with the noun it modifies.
Inflection: Feminine, Singular, Nominative or Accusative or Genitive or Dative; or Neuter, Plural, Nominative or Accusative or Vocative
G2744
Open in Concordance
Part of Speech: Verb
Sounds like: kah-khee-SOHN-tai
Translations: they will boast, they will glory, they will exult, they will pride themselves
Notes: This verb means to boast, glory, or exult, often with a sense of pride or confidence. It can be used in a positive sense, such as to glory in God, or in a negative sense, to boast in oneself or in something worldly. It implies a strong expression of self-satisfaction or triumph.
Inflection: Future, Middle or Passive Voice, Indicative Mood, 3rd Person, Plural
Synonyms: ΑΓΑΛΛΙΑΩ, ΚΟΜΠΑΖΩ
G1698
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-MOY
Translations: (to) me, (for) me, (by) me, (with) me
Notes: This word is the dative singular form of the first-person pronoun 'I'. It indicates the indirect object of a verb, meaning 'to me' or 'for me'. It can also express possession, advantage, or the agent in certain constructions, often translated as 'by me' or 'with me'. Its precise meaning depends on the context of the verb or preposition it accompanies.
Inflection: Dative, Singular, First Person
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: GEH-noi-toh
Translations: let it be, may it be, so be it, amen
Notes: This word is a form of the verb 'to become' or 'to happen'. In this specific form, it is in the optative mood, which expresses a wish, a prayer, or a strong desire. It is often translated as 'let it be' or 'may it happen', similar to the English 'amen' when used to affirm a statement or prayer.
Inflection: Aorist, Middle, Optative, 3rd Person, Singular
Synonyms: ἘΙΗ, ΓΕΝΗΘΗΤΩ
Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'.
G2744
Open in Concordance
Part of Speech: Verb
Sounds like: kow-KHAH-sthai
Translations: to boast, to glory, to exult, to pride oneself, to brag
Notes: This word is a verb in the infinitive form, meaning 'to boast' or 'to glory'. It describes the act of taking pride in something, often in a positive sense when boasting in God or in one's faith, but it can also be used negatively to describe arrogant or self-centered boasting. It is often followed by a preposition like 'en' (in) or 'epi' (upon) with the dative case to indicate the object of one's boasting.
Inflection: Infinitive, Present Tense, Middle or Passive Voice
Synonyms: ΑΓΑΛΛΙΑΩ, ΚΟΜΠΑΖΩ, ΥΠΕΡΗΦΑΝΕΥΟΜΑΙ
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G2424
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus
Notes: This word is a nomina sacra, a scribal abbreviation for ἸΗΣΟΥ (Iesou), which is the genitive form of the name Jesus. It refers to Jesus Christ, the central figure of Christianity. As a genitive form, it typically indicates possession or relationship, often translated as 'of Jesus' or 'Jesus''.
Inflection: Singular, Genitive, Masculine
G1223
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G2889
Open in Concordance
Part of Speech: Noun
Sounds like: KOS-mos
Translations: world, a world, universe, order, adornment, decoration, ornament
Notes: This word refers to the world or the universe, often implying an ordered system. It can also refer to adornment or decoration, such as jewelry or clothing, highlighting the idea of something well-arranged or beautiful. In a broader sense, it can denote humanity or the inhabitants of the earth.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ, ΓΗ
Etymology: From the verb κοσμέω (kosmeō), meaning 'to arrange, to put in order, to adorn'. The noun form thus carries the sense of something ordered, arranged, or beautiful.
G4717
Open in Concordance
Part of Speech: Verb
Sounds like: es-tow-ROH-tai
Translations: he has been crucified, it has been crucified, she has been crucified
Notes: This word is a verb meaning 'to be crucified'. It describes an action that has been completed in the past and whose results continue into the present. It is often used in the context of the crucifixion of Jesus Christ.
Inflection: Perfect, Indicative, Passive, Third Person Singular
G2532, G1473
Open in Concordance
Part of Speech: Conjunction, Pronoun
Sounds like: kah-GOH
Translations: and I, I also, and also I
Notes: This word is a crasis (a contraction of two words into one) formed from the conjunction "καὶ" (kai, meaning "and" or "also") and the first-person singular pronoun "ἐγώ" (egō, meaning "I"). It therefore means "and I" or "I also." It is used to connect a statement about the speaker to a previous statement or context, often emphasizing the speaker's inclusion or participation.
Inflection: First Person, Singular, Nominative
Synonyms: ΚΑΙ ΕΓΩ
G2889
Open in Concordance
Part of Speech: Noun
Sounds like: KOH-smoh
Translations: to the world, for the world, to an adornment, for an adornment, to an order, for an order
Notes: This word is the dative singular form of the noun 'κόσμος' (kosmos). It refers to an orderly arrangement, an adornment, or the world itself, often implying the created universe or humanity. In its dative form, it typically indicates the indirect object of an action, meaning 'to' or 'for' the world, order, or adornment, depending on the context. It can also be used to indicate location or instrument.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ
Etymology: The word 'κόσμος' (kosmos) is of uncertain origin, but it is thought to be related to the verb 'κοσμέω' (kosmeō), meaning 'to arrange, to order, to adorn'. It originally referred to order or arrangement, particularly in military or governmental contexts, and later came to mean 'adornment' or 'decoration'. From there, it evolved to describe the ordered universe, and by extension, the world.
G5547
Open in Concordance
Part of Speech: Proper Noun
Sounds like: khree-STOH
Translations: (to) Christ, (in) Christ
Notes: This word is a scribal abbreviation (a nomina sacra) for ΧΡΙΣΤΩ (Christos), meaning 'Christ'. It is the dative singular form of the noun 'Christ', often used in phrases like 'in Christ' or 'to Christ' to indicate a relationship or state of being connected to Christ.
Inflection: Singular, Dative, Masculine
G3777
Open in Concordance
Part of Speech: Conjunction
Sounds like: OO-teh
Translations: neither, nor, not even
Notes: This word is a conjunction used to express negation. It often appears in a series, meaning 'neither... nor' when repeated. It can also mean 'not even' when used alone to emphasize a negative statement.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: From the negative particle ΟΥ and the enclitic particle ΤΕ, meaning 'and'.
G4061
Open in Concordance
Part of Speech: Noun
Sounds like: peh-ree-toh-MEE
Translations: circumcision, a circumcision
Notes: This word refers to the act of circumcision, a religious or cultural practice involving the removal of the foreskin. It is often used in a literal sense, but in the New Testament, it can also be used metaphorically to refer to a spiritual transformation or a covenant relationship with God, as opposed to a mere physical act.
Inflection: Singular, Feminine, Nominative, Genitive, Dative, Accusative
Etymology: From the Greek verb περιτέμνω (peritemnō), meaning 'to cut around', which is a compound of περί (peri, 'around') and τέμνω (temnō, 'to cut').
G2076
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Open in Concordance
Part of Speech: Verb
Sounds like: EES-khoo-ee
Translations: to pour in, to pour into, to infuse
Notes: This word is likely a misspelling or a very rare/obscure form of a verb related to 'pouring in' or 'infusing'. The ending -ΥΙ does not correspond to a standard Koine Greek inflectional ending for verbs. It might be a highly irregular or archaic form, or more likely, a scribal error for a word like ΕΙΣΧΕΩ (eis-kheo) or a related compound.
Inflection: Unknown or highly irregular. It does not conform to standard Koine Greek verb inflections.
G0026
Open in Concordance
Part of Speech: Noun
Sounds like: ak-roh-by-STEE-ah
Translations: uncircumcision, foreskin, a state of being uncircumcised
Notes: This word is a compound noun, formed from 'akros' (meaning 'highest' or 'outermost') and 'bystia' (meaning 'foreskin'). It refers to the state of being uncircumcised, or more literally, the foreskin itself. In a broader sense, especially in theological contexts, it can denote the condition of Gentiles who were not part of the covenant with God through circumcision, contrasting with the circumcised Jews. It is often used to describe a spiritual state of being outside the covenant.
Inflection: Singular, Nominative, Feminine
Etymology: Derived from the Greek words ΑΚΡΟΣ (AKROS), meaning 'highest' or 'outermost,' and ΒΥΣΤΙΑ (BYSTIA), meaning 'foreskin.' It literally refers to the 'outermost foreskin' or the state of having it.
G2537
Open in Concordance
Part of Speech: Adjective
Sounds like: KAI-nee
Translations: new, fresh, a new, a fresh
Notes: This word describes something that is new in terms of quality, freshness, or being recently made, rather than new in terms of age (for which a different word, 'neos', is often used). It implies something that is unprecedented, superior, or of a different kind. For example, it can refer to a new covenant, a new creation, or a new teaching. It is used to describe things that are innovative or renewed.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΝΕΟΣ, ΠΡΟΣΦΑΤΟΣ
G2937
Open in Concordance
Part of Speech: Noun
Sounds like: KTEE-sees
Translations: creation, a creation, creature, a creature, ordinance, foundation
Notes: This word is a noun that refers to the act of creating or the result of that act, meaning 'creation' or 'creature'. It can also refer to an established order or institution, an 'ordinance' or 'foundation'. It is used to describe the entire created universe or individual created beings.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΗΜΙΟΥΡΓΙΑ, ΓΕΝΕΣΙΣ, ΚΟΣΜΟΣ
Etymology: From the verb κτίζω (ktizō), meaning 'to create' or 'to found'. It refers to the act of bringing something into existence or establishing something.
G2583
Open in Concordance
Part of Speech: Noun
Sounds like: ka-no-NEE
Translations: to a rule, to a standard, to a measuring rod, to a carpenter's square, to a plumb line, to a pattern, to a limit, to a boundary, to a list, to a catalogue, to a tribute, to a tax
Notes: This word is the dative singular form of the noun 'κανών' (kanon). It refers to a straight rod, a measuring line, a rule, a standard, or a pattern. In a broader sense, it can denote a limit, a boundary, or a list. It is used to indicate the recipient or object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΕΤΡΟΝ, ΟΡΟΣ, ΤΥΠΟΣ
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toh
Translations: (to) this, (for) this, (by) this, (in) this, (with) this
Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G4748
Open in Concordance
Part of Speech: Verb
Sounds like: stoy-KHEH-soo-see
Translations: they will walk, they will conform, they will follow, they will agree
Notes: This word describes the act of walking in line, conforming to a standard, or following a rule or principle. It implies an orderly and disciplined adherence to something, often used in a metaphorical sense to mean living in accordance with certain teachings or laws. It is the third person plural future active indicative form of the verb.
Inflection: Third Person, Plural, Future, Active, Indicative
Synonyms: ΠΕΡΙΠΑΤΕΩ, ΖΑΩ, ΠΟΡΕΥΟΜΑΙ
Etymology: From 'στοιχος' (stoichos), meaning 'row' or 'line'. The verb implies moving in a line or order, hence to conform or agree.
G1515
Open in Concordance
Part of Speech: Noun
Sounds like: ee-RAY-nay
Translations: peace, a peace, tranquility, quietness, rest, harmony
Notes: This word refers to a state of peace, tranquility, or harmony. It can describe a cessation of war, a state of quietness, or a harmonious relationship between individuals or groups. It is a common word used in various contexts to denote well-being and absence of conflict.
Inflection: Singular, Nominative or Accusative or Vocative, Feminine
Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ
Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: ep-EE
Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning
Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, him, it, the same
Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ
G1656
Open in Concordance
Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, pity, compassion, a mercy
Notes: This word refers to mercy, pity, or compassion, often extended by a superior to an inferior, or by one who has the power to help to one who is in need. It signifies an active demonstration of compassion, not just a feeling. It is a masculine noun.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΕΥΣΠΛΑΓΧΝΙΑ
Etymology: The etymology of 'ΕΛΕΟΣ' is uncertain, but it is thought to be an ancient word with no clear connection to other Greek roots. It has been used since Homeric times.
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G2474
Open in Concordance
Part of Speech: Proper Noun
Sounds like: IS-rah-AYL
Translations: Israel
Notes: This is a scribal abbreviation for the proper noun ἸΣΡΑΗΛ (Israel). It refers to the nation or people of Israel, the land of Israel, or sometimes the patriarch Jacob, from whom the nation descended. It is used to denote the descendants of Jacob, the twelve tribes, or the spiritual community of God's people.
Inflection: Does not inflect
Etymology: From Hebrew Yisra'el, meaning 'God strives' or 'he strives with God'. It is the name given to Jacob after he wrestled with an angel.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G3062
Open in Concordance
Part of Speech: Adjective, Adverb
Sounds like: loy-POO
Translations: of the rest, of the remainder, of the others, finally, for the rest, henceforth, from now on, moreover, then, now, what remains
Notes: This word is the genitive singular masculine or neuter form of the adjective 'λοιπός' (loipos), meaning 'remaining' or 'the rest'. When used as an adjective, it refers to 'of the rest' or 'of the others'. It is very commonly used adverbially, meaning 'finally', 'for the rest', 'henceforth', or 'moreover', indicating a transition or conclusion in discourse. It can also introduce a new point or summarize what has been said.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΕΠΙΛΟΙΠΟΣ, ΥΠΟΛΟΙΠΟΣ
Etymology: The word 'λοιπός' (loipos) comes from the verb 'λείπω' (leipō), meaning 'to leave' or 'to remain'.
G2873
Open in Concordance
Part of Speech: Noun
Sounds like: KO-poos
Translations: toil, labor, trouble, weariness, effort, hardship
Notes: This word refers to strenuous labor, effort, or the trouble and weariness that results from such work. It can describe physical exertion, mental effort, or the distress caused by difficulties. It is often used in contexts describing hard work or suffering.
Inflection: Plural, Accusative, Masculine
Synonyms: ΠΟΝΟΣ, ΜΟΧΘΟΣ, ΚΑΜΑΤΟΣ
Etymology: From the verb κόπτω (koptō), meaning 'to strike, cut, or beat', which implies the effort and exertion involved in such actions. The noun form then refers to the result or process of this strenuous activity.
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G3370
Open in Concordance
Part of Speech: Proper Noun
Sounds like: MAY-dis
Translations: Mede, a Mede
Notes: This word refers to a person from Media, an ancient region in what is now northwestern Iran. It is used to denote an inhabitant of that area, often appearing in historical or geographical contexts.
Inflection: Singular, Nominative or Genitive, Masculine or Feminine
G3930
Open in Concordance
Part of Speech: Verb
Sounds like: par-EKH-eh-toh
Translations: let him provide, let him give, let him cause, let him offer, let him grant, let him present
Notes: This word means to provide, give, cause, or offer something. It is used as a command or instruction, specifically telling a third person (he, she, or it) to perform the action of providing or causing.
Inflection: 3rd Person, Singular, Present, Active, Imperative
Synonyms: ΔΙΔΩΜΙ, ΠΑΡΕΧΩ
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G4742
Open in Concordance
Part of Speech: Noun
Sounds like: STIG-ma-ta
Translations: marks, scars, brands
Notes: This word refers to a mark, especially a branded mark or tattoo, often used to identify slaves, soldiers, or devotees. It can also refer to a physical scar or a distinguishing mark. In a figurative sense, it can denote the marks of suffering or ownership.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΣΗΜΕΙΑ, ΧΑΡΑΓΜΑΤΑ
G4983
Open in Concordance
Part of Speech: Noun
Sounds like: SOH-mah-tee
Translations: to a body, to the body, to a person, to the person, to a slave, to the slave
Notes: This word refers to a body, whether human or animal, or even a collective body like a community. It can also refer to a person or, in some contexts, a slave. The form ΣΩΜΑΤΙ indicates the dative case, meaning it typically answers the question 'to whom?' or 'to what?' and often functions as an indirect object or indicates location or instrument.
Inflection: Singular, Dative, Neuter
Synonyms: ΣΑΡΞ, ΧΡΩΣ
G1700
Open in Concordance
Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G0941
Open in Concordance
Part of Speech: Verb
Sounds like: bas-TAH-zoh
Translations: carry, bear, take up, endure, take away
Notes: This verb means to carry or bear something, whether a physical object, a burden, or a responsibility. It can also mean to endure or tolerate something, or to take something away. It is used in various contexts to describe the act of supporting or conveying.
Inflection: Present, Active, Indicative, 1st Person Singular
Synonyms: ΦΕΡΩ, ΑΙΡΩ, ΥΠΟΦΕΡΩ
Etymology: The origin of this word is uncertain, but it is thought to be a pre-Greek word or of unknown etymology.
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G5485
Open in Concordance
Part of Speech: Noun
Sounds like: KHA-rees
Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight
Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ
Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.
G3326
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G5216
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person pronoun, meaning 'of you' or 'your'. It is used to indicate possession or origin, similar to how 'your' or 'of you' is used in English. For example, it might appear in phrases like 'your house' or 'the love of you (plural)'.
Inflection: Genitive, Plural, Second Person
G0281
Open in Concordance
Part of Speech: Adverb
Sounds like: ah-MEN
Translations: Amen, truly, verily, so be it
Notes: This word is an affirmation, meaning 'truly' or 'so be it'. It is often used to express agreement or to confirm the truth of a statement. It can appear at the beginning of a sentence to emphasize the truthfulness of what is about to be said, or at the end of a prayer or declaration to signify assent and a desire for the preceding words to come to pass.
Inflection: Does not inflect
Synonyms: ΑΛΗΘΩΣ, ΝΑΙ
Etymology: The word is a transliteration of the Hebrew word 'āmēn', meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
You can report errors .