2001 Translation

Part of Speech: Verb

Sounds like: eg-no-FO-seh

Translations: he darkened, she darkened, it darkened, he became dark, she became dark, it became dark

Notes: This word is the third person singular aorist active indicative form of the verb 'γνόφοω' (gnophoo), meaning 'to darken' or 'to become dark'. It describes an action that occurred in the past, indicating that someone or something caused darkness or became dark. It is often used to describe the onset of literal darkness or a metaphorical darkening of understanding or perception.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΣΚΟΤΙΖΩ, ΣΚΟΤΕΩ

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G3709

Part of Speech: Noun

Sounds like: OR-gay

Translations: wrath, anger, indignation, a wrath, an anger

Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe divine anger or human anger, often implying a settled, purposeful indignation rather than a sudden outburst. It is frequently used in the context of God's righteous judgment against sin.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΥΜΟΣ, ΠΑΡΟΞΥΣΜΟΣ

Etymology: The word 'ΟΡΓΗ' comes from the Proto-Indo-European root meaning 'to swell' or 'to be excited', suggesting an internal swelling or agitation that leads to anger.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G4622

Part of Speech: Proper Noun

Sounds like: see-OHN

Translations: Zion

Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.

Inflection: Does not inflect (indeclinable)

Synonyms: ΙΕΡΟΥΣΑΛΗΜ

Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.

G2690

Part of Speech: Verb

Sounds like: kah-teh-RIP-sen

Translations: he threw down, he cast down, he overthrew, he demolished

Notes: This word is a verb meaning 'to throw down,' 'to cast down,' 'to overthrow,' or 'to demolish.' It implies a forceful action of bringing something from a higher position to a lower one, often with destructive intent or effect. It is typically used in contexts where something is being destroyed, overthrown, or brought to ruin.

Inflection: Aorist Active Indicative, 3rd Person Singular

Synonyms: ΚΑΤΑΒΑΛΛΩ, ΚΑΘΑΙΡΕΩ, ΑΝΑΤΡΕΠΩ

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, land, ground, a land, the earth

Notes: This word is a scribal abbreviation for ΓΗΝ (gēn), which is the accusative singular form of the noun ΓΗ (gē). It refers to the earth, land, or ground. It is often used to denote a specific country or territory, or the planet Earth itself. As an accusative form, it typically functions as the direct object of a verb or the object of a preposition that takes the accusative case, such as 'into the land' or 'to the earth'.

Inflection: Singular, Accusative, Feminine

Etymology: From an unknown root, possibly related to a Proto-Indo-European word for 'earth'.

G1393

Part of Speech: Noun

Sounds like: dox-AS-ma

Translations: glory, splendor, honor, a glorious thing, a thing of glory

Notes: This word refers to something that is glorious, splendid, or honorable. It can denote the act of glorifying or the result of being glorified, often implying a state of high esteem or renown. It is used to describe something that brings glory or is itself a source of glory.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΟΞΑ, ΤΙΜΗ, ΚΛΕΟΣ

Etymology: ΔΟΞΑΣΜΑ is derived from the verb ΔΟΞΑΖΩ (to glorify, to honor), which in turn comes from the noun ΔΟΞΑ (glory, opinion).

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G3403

Part of Speech: Verb

Sounds like: em-NEES-thay

Translations: he remembered, she remembered, it remembered, was remembered, was mindful

Notes: This word is a verb meaning 'to remember' or 'to be mindful of'. It is often used to describe an action of recalling something to mind, or of being reminded of something. It can also imply a state of being mindful or thoughtful about a person or event. In this form, it indicates an action that happened in the past, specifically a singular subject (he, she, or it) remembering or being remembered.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΜΝΗΜΟΝΕΥΩ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: The root verb μιμνήσκω (mimnesko) comes from the Proto-Indo-European root *men- (to think, remember).

G5283

Part of Speech: Noun

Sounds like: hoo-po-PO-dee-oo

Translations: of a footstool, a footstool

Notes: This word refers to a footstool, an object used to rest one's feet upon. It is often used metaphorically in the Bible to describe a place of subjugation or a humble position, as in 'making your enemies your footstool'.

Inflection: Singular, Genitive, Neuter

Etymology: The word is a compound of the Greek preposition ΥΠΟ (hypo), meaning 'under' or 'below', and ΠΟΔΙΟΝ (podion), a diminutive of ΠΟΥΣ (pous), meaning 'foot'. Thus, it literally means 'that which is under the foot'.

Part of Speech: Unknown

Sounds like: BETH

Translations: unknown

Notes: It's not clear what this word means. It could be garbled or badly misspelled. In Koine Greek, the sequence 'ΒΗΘ' does not correspond to a known standalone word or a common root in this exact form. It might be a fragment of a larger word, a transliteration of a foreign word (like a Hebrew place name, e.g., 'Beth' as in Bethlehem, which is Βηθλεέμ in Greek), or a typo. Given the context of the example sentences which use forms of 'φοβέω' (to fear), 'ΒΗΘ' is not directly related to those verbs.

Inflection: Unknown

Etymology: Cannot find any information about the origin of this word as a standalone Koine Greek term.

G2626

Part of Speech: Verb

Sounds like: kah-teh-PON-tee-sen

Translations: sank, drowned, submerged

Notes: This word means to sink, drown, or submerge something or someone. It is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ποντίζω (pontizo), meaning 'to sink' or 'to put into the sea'. It is used to describe the act of causing something to go down into water, often with the implication of destruction or overwhelming.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΒΑΠΤΙΖΩ, ΒΥΘΙΖΩ

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3557

Part of Speech: Verb

Sounds like: noh-sfee-SAH-meh-nos

Translations: having purloined, having embezzled, having stolen, having kept back, having defrauded

Notes: This word is a participle derived from the verb 'νοσφίζω' (nosphizō), meaning to purloin, embezzle, or keep back. It describes an action of secretly taking or withholding something, often implying a breach of trust or an illicit act. It is used to describe someone who has committed such an act.

Inflection: Aorist, Middle Voice, Masculine, Singular, Nominative Participle

Synonyms: ΚΛΕΠΤΩ, ΥΦΑΙΡΕΩ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G5610

Part of Speech: Adjective

Sounds like: oh-REH-ah

Translations: beautiful, fair, lovely, seasonable, timely

Notes: This word describes something as beautiful, fair, or lovely, often implying a pleasing appearance. It can also refer to something that is timely or seasonable, indicating appropriateness for a particular moment or period. It is used to describe both physical beauty and the suitability of an event.

Inflection: Nominative, Accusative, or Vocative; Singular; Feminine

Synonyms: ΚΑΛΟΣ, ΕΥΠΡΕΠΗΣ

Etymology: Derived from the Greek word ΩΡΑ (hora), meaning 'hour, season, proper time'. The adjective form extends this concept to describe something that is 'in its prime' or 'at its proper time,' thus becoming 'beautiful' or 'timely'.

G2384

Part of Speech: Proper Noun

Sounds like: ee-ah-KOB

Translations: Jacob, James

Notes: This is a proper noun referring to the biblical patriarch Jacob, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. In the New Testament, it is also used to refer to James, the brother of Jesus, or James, the son of Zebedee. The final apostrophe (keraia) indicates that this is a numerical value (11) in some contexts, but in this context, it is a proper name.

Inflection: Masculine, Singular, Nominative or Accusative or Genitive or Dative

Etymology: The name is of Hebrew origin, from the Hebrew name Ya'akov (יַעֲקֹב), meaning 'supplanter' or 'he who grasps the heel'.

G2507

Part of Speech: Verb

Sounds like: ka-THI-len

Translations: he took down, he pulled down, he destroyed, he overthrew

Notes: This word is likely a misspelling or a variant form of 'καθεῖλεν' (katheilen), which is the third person singular aorist active indicative of the verb 'καθαιρέω'. It means 'he took down,' 'he pulled down,' or 'he destroyed.' It describes an action of bringing something down from a higher position, often with the implication of demolition or overthrow, such as destroying altars or cities.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΝΑΙΡΕΩ, ΚΑΤΑΛΥΩ, ΑΦΑΝΙΖΩ

G2372

Part of Speech: Noun

Sounds like: thoo-MOH

Translations: (to) passion, (to) anger, (to) wrath, (to) indignation, (to) rage, (to) fury, (to) spirit, (to) soul

Notes: This word refers to a strong emotion, often negative, such as anger, wrath, or indignation. It can also refer to the seat of emotions, like the spirit or soul. In this dative form, it indicates the recipient or instrument of an action, often translated with 'to' or 'with'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ

Etymology: From an assumed root meaning 'to rush, breathe hard'. It originally referred to the soul or spirit as the principle of life, and later came to denote strong feelings or passions.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2853

Part of Speech: Verb

Sounds like: eh-KOL-lee-seh

Translations: he joined, he glued, he cleaved, he stuck, he united, he associated

Notes: This word describes the action of joining, gluing, or adhering something firmly to another. It can refer to physical attachment, like sticking two things together, or to a close association or union between people, implying a strong bond or commitment.

Inflection: Third Person Singular, Aorist Active Indicative

Synonyms: ΣΥΝΑΠΤΩ, ΣΥΝΔΕΩ

Etymology: The word ΚΟΛΛΑΩ (kollaō) is derived from κόλλα (kolla), meaning 'glue' or 'gum'. It signifies the act of joining or adhering as if with glue.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G0758

Part of Speech: Noun

Sounds like: AR-khon-tas

Translations: rulers, leaders, princes, chief officials, magistrates

Notes: This word refers to those in positions of authority or power, such as rulers, leaders, or magistrates. It is used to describe individuals who hold a prominent or governing role within a community or system. In the provided context, it appears to refer to people who are in a state or condition, or who are present, rather than specifically 'rulers'. However, the primary meaning of the root word is 'ruler'. Given the context, it seems to be a participle of the verb 'υπάρχω' (to be, to exist, to be present), which would be 'υπάρχοντας'. If it is indeed 'ΑΡΧΟΝΤΑΣ' as a standalone word, it would mean 'rulers'. However, the example usage strongly suggests it's part of 'ΥΠΑΡΧΟΝΤΑΣ', which is a present active participle, accusative plural, meaning 'being' or 'existing'. If the input 'ΑΡΧΟΝΤΑΣ' is a typo for 'ΥΠΑΡΧΟΝΤΑΣ', then it means 'those who are' or 'being'. If it is truly 'ΑΡΧΟΝΤΑΣ', it means 'rulers'. Given the context, it is highly probable that 'ΑΡΧΟΝΤΑΣ' is a misspelling or a fragment of 'ΥΠΑΡΧΟΝΤΑΣ'.

Inflection: Accusative, Plural, Masculine (if from ΑΡΧΩΝ); or Present Active Participle, Accusative, Plural, Masculine/Feminine/Neuter (if from ΥΠΑΡΧΩ)

Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ, ΕΞΟΥΣΙΑΣΤΗΣ

G5087

Part of Speech: Verb

Sounds like: tee-MEH-leh-oh

Translations: to care for, to take care of, to attend to, to look after, to provide for

Notes: This word is likely a truncated or misspelled form of 'ΤΗΜΕΛΕΙΤΩ' (timel-eitō), which is the third person singular imperative active of the verb 'ΤΗΜΕΛΕΩ' (timeleō). The verb means 'to care for' or 'to attend to'. In the provided context, it suggests an action of providing care or attention, such as 'let him care for' or 'he should care for'. It is used to describe the act of looking after someone or something, ensuring their well-being or proper functioning.

Inflection: Third Person Singular, Present, Imperative, Active

Synonyms: ΕΠΙΜΕΛΕΟΜΑΙ, ΦΡΟΝΤΙΖΩ, ΘΕΡΑΠΕΥΩ

Etymology: The verb ΤΗΜΕΛΕΩ (timeleō) is derived from the noun ΤΗΜΕΛΕΙΑ (timeleia), meaning 'care, attention'. Its ultimate origin is uncertain, but it is related to the concept of 'honor' or 'value'.

Part of Speech: Letter

Sounds like: GIM-el

Translations: Gimel, the third letter of the Hebrew alphabet

Notes: ΓΙΜΛ is the Koine Greek transliteration of the third letter of the Hebrew alphabet, Gimel. It is primarily used in contexts where Hebrew words or concepts are being referenced, such as in the Septuagint (the Greek Old Testament) or other texts influenced by Hebrew. It does not have a grammatical function in Greek itself but represents the sound 'g' as in 'go'. The provided examples show it being used as a chapter or section marker, similar to how letters are sometimes used in ancient texts.

Inflection: Does not inflect

Etymology: The word ΓΙΜΛ is a direct transliteration of the Hebrew letter 'ג' (gimel). The name of the letter itself is thought to derive from a Proto-Sinaitic glyph representing a camel's neck or hump, reflecting its meaning 'camel' in Hebrew.

G4937

Part of Speech: Verb

Sounds like: soon-ek-LAH-sen

Translations: broke, shattered, smashed

Notes: This word is a compound verb formed from 'σύν' (together with), 'ἐκ' (out of), and 'κλάω' (to break). It means to break completely, to shatter, or to smash something into pieces. It implies a forceful and thorough breaking, often of something rigid or strong. It is used in the aorist tense, indicating a completed action in the past.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΣΥΝΕΤΡΙΨΕΝ, ΚΑΤΕΑΞΕΝ

Etymology: The verb ΣΥΝΕΚΛΑΩ is a compound of the preposition ΣΥΝ (together with), the preposition ΕΚ (out of), and the verb ΚΛΑΩ (to break). ΚΛΑΩ itself is an ancient Greek verb meaning 'to break' or 'to cleave'.

G2372

Part of Speech: Noun

Sounds like: THY-moo

Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation

Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ

Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G2768

Part of Speech: Noun

Sounds like: KEH-ras

Translations: horn, a horn, power, strength, dignity, wing, peak

Notes: This word primarily refers to the horn of an animal. Metaphorically, it can signify strength, power, or dignity, as horns were symbols of might and authority. It can also refer to a projecting point, a peak, or even a wing of an army or a musical instrument made from a horn.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: From a presumed Proto-Indo-European root meaning 'horn'. It is related to Latin 'cornu' and English 'horn'.

G0654

Part of Speech: Verb

Sounds like: ah-peh-STREP-sen

Translations: he turned away, he turned back, he turned aside, he rejected, he restored

Notes: This word is the third person singular, aorist active indicative form of the verb 'apostrepho'. It describes an action completed in the past, indicating that 'he' or 'it' turned something away, turned back, rejected, or restored. It can refer to physical turning or a metaphorical turning away from something, such as rejecting a person or a teaching.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΤΡΕΠΩ, ΑΠΟΔΙΔΩΜΙ

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G0320

Part of Speech: Verb

Sounds like: an-EP-sen

Translations: he kindled, he lit, he set on fire, he ignited

Notes: This word is the third person singular aorist active indicative form of the verb 'ἀνάπτω' (anaptō). It means 'to kindle,' 'to light,' or 'to set on fire.' It describes an action that was completed in the past, such as lighting a lamp or starting a fire. It can be used in contexts where something is ignited or caused to burn.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΚΚΑΙΩ, ΚΑΙΩ

Etymology: The word ἀνάπτω (anaptō) is a compound word formed from the preposition ἀνά (ana), meaning 'up' or 'again,' and the verb ἅπτω (haptō), meaning 'to fasten,' 'to touch,' or 'to kindle.' Thus, it literally means 'to kindle up' or 'to light up.'

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

Part of Speech: Letter

Sounds like: DAH-leth

Translations: Daleth, the letter Daleth

Notes: This is the fourth letter of the Hebrew alphabet, Daleth (ד). In some biblical texts, particularly acrostic poems like those found in Lamentations, each stanza or section begins with a successive letter of the Hebrew alphabet. Therefore, 'Daleth' here indicates the section of the text that begins with this letter. It also has a numerical value of four.

Inflection: Does not inflect

Etymology: The word 'Daleth' is a direct transliteration of the Hebrew letter 'Dalet' (ד), which means 'door'.

H1812

Part of Speech: Proper Noun

Sounds like: DELTH

Translations: Daleth, Dalet

Notes: This word, ΔΕΛΘ (DELTH), is a transliteration of the Hebrew letter Daleth (ד). It is the fourth letter of the Hebrew alphabet. In the provided context, it appears to be a variant spelling or a scribal error for ΔΑΛΕΘ (DALETH), which is the more common transliteration of the Hebrew letter. The usage suggests it's referring to the letter itself, possibly as a heading or a reference point in a text, rather than a word with a semantic meaning in Greek.

Inflection: Does not inflect

Etymology: The word ΔΕΛΘ is a transliteration of the Hebrew letter Daleth (ד). It is derived from a Proto-Semitic word meaning 'door', which is reflected in the ancient pictographic form of the letter.

G1793

Part of Speech: Verb

Sounds like: eh-NEH-tee-nen

Translations: he stretched, he bent, he strained, he exerted

Notes: This word is the third person singular, imperfect active indicative form of the verb 'ἐντείνω' (enteinō). It describes an action that was ongoing or repeated in the past. The verb means to stretch, strain, or bend, often referring to bending a bow. It can also mean to exert oneself or apply oneself intensely to something.

Inflection: Singular, Third Person, Imperfect, Active, Indicative

Synonyms: ΤΕΙΝΩ, ΕΚΤΕΙΝΩ, ΕΠΙΤΕΙΝΩ

Etymology: The word 'ἐντείνω' is a compound verb formed from the preposition 'ἐν' (en), meaning 'in' or 'into', and the verb 'τείνω' (teinō), meaning 'to stretch' or 'to extend'.

G5115

Part of Speech: Noun

Sounds like: TOX-on

Translations: bow, a bow

Notes: This word refers to a bow, typically used as a weapon for shooting arrows. It can also refer to anything curved or arched, like a rainbow. In a sentence, it would function as a direct object or subject, indicating the instrument itself.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΕΛΟΣ, ΤΟΞΕΥΜΑ

Etymology: The word "toxon" comes from an ancient Greek root, possibly related to the idea of bending or stretching. It is the source of English words like 'toxic' (from 'toxikon pharmakon', meaning 'bow poison', referring to poison used on arrows).

G2190

Part of Speech: Noun, Adjective

Sounds like: EKH-thros

Translations: enemy, an enemy, hostile, a foe, foe

Notes: This word refers to an enemy or an adversary. It can be used as a noun to describe a person who is hostile or an opponent, or as an adjective to describe something as hostile or hateful. It is often used in a general sense to refer to anyone who is opposed to someone or something.

Inflection: Masculine, Singular, Nominative

Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΟΛΕΜΙΟΣ

Etymology: From a primary word (meaning hate); properly, hateful (passively, odious, or actively, hostile); usually as a noun, an adversary.

G5227

Part of Speech: Adjective

Sounds like: hoo-pen-AN-tee-os

Translations: opposite, hostile, an adversary, an enemy

Notes: This word describes something that is set over against, or in opposition to, something else. It is often used to describe an adversary or an enemy. It is a compound word formed from 'ὑπό' (hypo), meaning 'under' or 'from under', and 'ἐναντίος' (enantios), meaning 'opposite' or 'against'. Thus, it conveys the sense of being 'under opposition' or 'standing against'.

Inflection: Masculine, Feminine, or Neuter; Nominative, Genitive, Dative, or Accusative; Singular or Plural

Synonyms: ΕΧΘΡΟΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΟΛΕΜΙΟΣ

Etymology: The word is a compound of the preposition 'ὑπό' (hypo), meaning 'under' or 'from under', and the adjective 'ἐναντίος' (enantios), meaning 'opposite' or 'against'. 'Εναντίος' itself comes from 'ἐν' (en), meaning 'in', and 'ἀντί' (anti), meaning 'against'.

G4732

Part of Speech: Verb

Sounds like: es-te-REH-oh-sen

Translations: he strengthened, he made firm, he established, he confirmed

Notes: This word describes the act of making something strong, firm, or stable. It can refer to physical strengthening, like making a building solid, or to establishing something in a more abstract sense, such as confirming a covenant or making a decision firm. It implies a process of making something secure and unshakeable.

Inflection: Third Person Singular, Aorist Active Indicative

Synonyms: ΚΡΑΤΥΝΩ, ΒΕΒΑΙΟΩ, ΕΔΡΑΖΩ

Etymology: The word ΣΤΕΡΕΟΩ (stereoo) is derived from the Greek adjective ΣΤΕΡΕΟΣ (stereos), meaning 'firm, solid, hard'. It signifies the act of making something solid or firm.

G5227

Part of Speech: Adjective

Sounds like: hoo-pen-AN-tee-os

Translations: hostile, contrary, an opponent, an adversary

Notes: This word describes something or someone that is hostile, adverse, or in opposition. It can refer to a person who is an opponent or an adversary, or to a situation or force that is contrary to something else. It implies a direct and active opposition.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΧΘΡΟΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ

Etymology: This word is a compound of two Greek words: ΥΠΟ (hypo), meaning 'under' or 'in a subordinate position', and ΕΝΑΝΤΙΟΣ (enantios), meaning 'opposite' or 'against'. Thus, it literally means 'under opposition' or 'in opposition to'.

G4636

Part of Speech: Noun

Sounds like: skay-NAY

Translations: tent, a tent, tabernacle, a tabernacle, dwelling, a dwelling, booth, a booth

Notes: This word refers to a temporary dwelling or shelter, such as a tent or a booth. It can also refer to a more permanent, sacred structure like the Tabernacle in the Old Testament. It is used to describe a place of habitation, whether literal or figurative.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΤΗΡΙΟΝ, ΚΑΤΑΛΥΜΑ

Etymology: The word "skēnē" is of uncertain origin, possibly pre-Greek. It is related to the verb "skēnoō" (to dwell in a tent).

Part of Speech: Verb

Sounds like: eks-ekh-EH-en

Translations: poured out, he poured out, she poured out, it poured out

Notes: This word is the third person singular, aorist active indicative form of the verb ἐκχέω (ekcheō), meaning 'to pour out' or 'to shed'. It describes an action that was completed in the past. It is often used in contexts of liquid being poured, but can also refer to the outpouring of the Holy Spirit or the shedding of blood.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΚΧΥΝΩ, ΕΚΧΥΝΝΩ

Etymology: The verb ἐκχέω (ekcheō) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb χέω (cheō), meaning 'to pour'.

G4442

Part of Speech: Noun

Sounds like: poor

Translations: fire, a fire

Notes: This word refers to fire, a fundamental element. It is often used in contexts of burning, light, or judgment. The final apostrophe (keraia) indicates that this form is likely a numeral, specifically 800, but in the provided context, it functions as the noun 'fire'. The apostrophe could also be a coronis, indicating an elision, but 'ΠΥΡ' is a complete word on its own.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΜΑ

Etymology: From Proto-Indo-European. It is related to words for fire in many other Indo-European languages.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2666

Part of Speech: Verb

Sounds like: kah-teh-POH-tee-sen

Translations: he swallowed up, he drowned, he submerged, he caused to drink down

Notes: This is a verb meaning 'to swallow down', 'to engulf', or 'to cause to drink down'. It is often used in the context of being overwhelmed or submerged, like being drowned or swallowed by water. It can also refer to drinking something completely. The prefix 'κατα-' (kata-) intensifies the action of the verb 'πίνω' (pino), which means 'to drink'.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΚΑΤΑΠΙΝΩ, ΚΑΤΑΠΟΝΤΙΖΩ, ΚΑΤΑΒΑΠΤΙΖΩ

Part of Speech: Proper Noun, Noun

Sounds like: BAH-rees

Translations: Baris, a Baris, a mountain, a fortress, a tower, a palace, a ship

Notes: ΒΑΡΙΣ (Baris) can refer to a specific mountain in Armenia, as mentioned in historical texts like Josephus. It can also be a general noun meaning a fortress, a tower, a palace, or even a type of ship. Its meaning is highly dependent on the context in which it is used. For example, in the context of a geographical location, it refers to the mountain, but in other contexts, it could describe a fortified structure or a grand building.

Inflection: Singular, Nominative

Synonyms: ΠΥΡΓΟΣ, ΦΡΟΥΡΙΟΝ, ΠΛΟΙΟΝ

Etymology: The word ΒΑΡΙΣ is of foreign origin, likely from an Eastern language, possibly Egyptian or Persian, referring to a type of boat or a fortified structure. It was adopted into Greek with various meanings.

G0926

Part of Speech: Adjective, Noun

Sounds like: bah-REES

Translations: heavy, weighty, burdensome, grievous, difficult, severe, important, fortifications, strongholds

Notes: This word describes something that is heavy, either literally in weight or figuratively in terms of difficulty, burden, or severity. It can refer to things that are hard to bear or understand. In some contexts, particularly when used in the plural and referring to structures, it can denote 'fortifications' or 'strongholds,' implying their heavy, robust nature.

Inflection: Plural, Feminine, Nominative or Accusative

Synonyms: ΒΑΡΥΤΗΣ, ΔΥΣΚΟΛΟΣ, ΟΧΥΡΩΜΑ

Etymology: The word ΒΑΡΥΣ (barys) comes from Proto-Indo-European, meaning 'heavy' or 'weighty.' It is related to words in other Indo-European languages that convey the idea of weight or burden.

G1311

Part of Speech: Verb

Sounds like: dee-ef-THAY-ren

Translations: destroyed, corrupted, ruined, spoiled, perverted, wasted

Notes: This word is a compound verb formed from the preposition διά (dia), meaning 'through' or 'completely', and the verb φθείρω (phtheirō), meaning 'to corrupt' or 'to destroy'. It means to utterly destroy, corrupt, or ruin something or someone. It can be used to describe physical destruction, moral corruption, or the spoiling of something good. It often implies a complete and thorough destruction or perversion.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ΛΥΜΑΙΝΟΜΑΙ

G3794

Part of Speech: Noun

Sounds like: okh-yoo-ROH-mah-tah

Translations: fortress, strongholds, strong places, fortifications

Notes: This word refers to a fortified place, a stronghold, or a fortress. It is often used metaphorically in the New Testament to describe spiritual strongholds or arguments that resist the truth. The final apostrophe-like character (keraia) indicates that this word is being used as a numeral, representing 771. However, given the context, it is much more likely to be a scribal error or a textual variant, and the word should be interpreted as 'strongholds' or 'fortifications'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΦΡΟΥΡΙΟΝ, ΤΕΙΧΟΣ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G5013

Part of Speech: Participle

Sounds like: tah-pee-NOO-meh-noh

Translations: being humbled, being brought low, being abased, a humbled one, a brought low one, an abased one

Notes: This word is a present passive participle derived from the verb 'ΤΑΠΙΝΟΩ' (tapinoo), meaning 'to humble' or 'to abase'. As a participle, it describes someone or something that is in the process of being humbled or brought low. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one being humbled').

Inflection: Present, Passive, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΤΑΠΕΙΝΟΥΜΕΝΟ, ΕΞΟΥΘΕΝΟΥΜΕΝΟ

G3983

Part of Speech: Participle

Sounds like: pay-noo-MEH-noh

Translations: being hungry, hungering, starving, a hungry one

Notes: This word is a present passive participle derived from the verb 'ΠΕΙΝΑΩ' (peinao), meaning 'to be hungry' or 'to hunger'. As a participle, it describes someone or something that is in the state of being hungry. It can function adjectivally (e.g., 'the hungry person') or substantively (e.g., 'one who is hungry'). It describes an ongoing state of hunger.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΠΕΙΝΩΝ, ΠΕΙΝΩΝΤΕΣ

Etymology: The verb 'ΠΕΙΝΑΩ' (peinao) is of uncertain origin, possibly related to 'πείνη' (peinē), meaning 'hunger'. It describes the physical sensation and state of needing food.

G5013

Part of Speech: Participle

Sounds like: teh-tah-pi-NOH-meh-nen

Translations: humbled, having been humbled, brought low, abased, a humbled one, an abased one

Notes: This word is a perfect passive participle derived from the verb 'ταπεινόω' (tapeinoō), meaning 'to humble' or 'to make low'. As a participle, it functions like an adjective, describing a noun that has undergone the action of being humbled or brought low. It indicates a state of having been humbled or abased, often referring to a person or a soul that has been brought to a state of humility or lowliness, either by circumstances or by divine action. In the provided context, it describes a 'soul' (ψυχή) that has been humbled.

Inflection: Singular, Accusative, Feminine, Perfect Passive Participle

Synonyms: ΕΤΑΠΕΙΝΩΜΕΝΗΝ, ΚΑΤΗΦΗ

Etymology: The root verb 'ταπεινόω' (tapeinoō) comes from 'ταπεινός' (tapeinos), meaning 'lowly', 'humble', or 'abased'. This adjective is thought to be related to 'τέμνω' (temnō), meaning 'to cut', suggesting something cut down or made low.

G5013

Part of Speech: Participle, Adjective

Sounds like: teh-tah-peh-noh-MEH-neen

Translations: humbled, abased, lowly, a humbled one, an abased one

Notes: This word is the perfect passive participle of the verb 'ταπεινόω' (tapeinoō), meaning 'to humble' or 'to abase'. As a perfect passive participle, it describes something or someone that has been humbled or brought low. It functions adjectivally, modifying a noun, and indicates a state resulting from a past action of humbling. For example, it can refer to a 'humbled soul' or a 'humbled heart'.

Inflection: Perfect, Passive, Participle, Singular, Accusative, Feminine

Synonyms: ΣΥΝΤΕΤΡΙΜΜΕΝΗΝ, ΤΑΠΕΙΝΗΝ

G3759

Part of Speech: Interjection

Sounds like: OO-ow

Translations: Woe, alas

Notes: This word is an interjection expressing lamentation, grief, or pain. It is often used to introduce a pronouncement of judgment or a statement of sorrow, similar to 'Woe!' or 'Alas!' in English. It can stand alone or be followed by a dative case to indicate 'woe to' someone or something.

Inflection: Does not inflect

Synonyms: ΟΙΜΟΙ

Etymology: The word 'ουαυ' (ouai) is an onomatopoeic interjection, meaning it imitates a sound or cry of distress. It is found in various ancient languages with similar forms and meanings.

G1287

Part of Speech: Verb

Sounds like: dee-eh-peh-TAH-sen

Translations: spread out, stretched out, extended

Notes: This word is a compound verb, formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb πετάννυμι (petannymi), meaning 'to spread' or 'to unfold'. Together, it means to spread out, stretch out, or extend something completely. It is often used to describe the action of spreading out nets, hands, or tents.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΕΚΤΕΙΝΩ, ΑΝΑΠΕΤΑΝΝΥΜΙ

Etymology: The verb διαπετάννυμι is formed from the prefix διά (dia), meaning 'through' or 'apart', and the verb πετάννυμι (petannymi), meaning 'to spread out'.

G0288

Part of Speech: Noun

Sounds like: AM-peh-los

Translations: vine, a vine, vineyard

Notes: This word refers to a grape vine, the plant that produces grapes. It is often used metaphorically in ancient texts, particularly in the New Testament, to represent a source of life, connection, or spiritual lineage. For example, Jesus refers to himself as 'the true vine' in the Gospel of John.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΛΗΜΑ

Etymology: The etymology of ΑΜΠΕΛΟΣ is uncertain, but it is believed to be a pre-Greek loanword, possibly from a Semitic language, indicating its ancient presence in the Mediterranean region.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4638

Part of Speech: Noun

Sounds like: skay-NOH-mah

Translations: tent, tabernacle, dwelling, a dwelling, abode, a tent, a tabernacle

Notes: This word refers to a tent, a temporary dwelling, or a tabernacle. It can be used literally for a physical tent or metaphorically for a temporary earthly body or dwelling place.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΣΚΗΝΗ, ΟΙΚΙΑ, ΚΑΤΟΙΚΙΑ

Etymology: From the Greek verb σκηνόω (skēnoō), meaning 'to dwell in a tent, to tabernacle', which itself comes from σκηνή (skēnē), meaning 'tent, booth'.

G1950

Part of Speech: Verb

Sounds like: eh-peh-LAH-theh-toh

Translations: forgot, he forgot, she forgot, it forgot

Notes: This word is a verb meaning 'to forget' or 'to neglect'. It is often used to describe someone losing memory of something or someone, or intentionally disregarding something. In the provided examples, it refers to forgetting a song or a person. It is a compound word formed from 'ἐπί' (upon, over) and 'λανθάνομαι' (to escape notice, to be hidden).

Inflection: Aorist, Indicative, Middle, Third Person Singular

Synonyms: ΛΗΘΩ, ΑΜΝΗΜΟΝΕΩ

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4521

Part of Speech: Noun

Sounds like: sahb-BAH-too

Translations: (of) Sabbath, (of) a Sabbath

Notes: This word refers to the Sabbath, which is a day of rest and worship, observed by Jews from Friday sunset to Saturday sunset. In the New Testament, it often refers to the seventh day of the week. The genitive form 'ΣΑΒΒΑΤΟΥ' indicates possession or relationship, often translated as 'of the Sabbath' or 'belonging to the Sabbath'. It is used to specify a time or event in relation to the Sabbath day.

Inflection: Singular, Genitive, Neuter

Etymology: The word 'ΣΑΒΒΑΤΟΝ' is of Hebrew origin, derived from the Hebrew word 'šabbāṯ' (שַׁבָּת), meaning 'rest' or 'cessation'. It entered Greek through the Septuagint, the Koine Greek translation of the Hebrew Bible.

G3942

Part of Speech: Verb

Sounds like: par-ox-YOO-nen

Translations: provoked, angered, exasperated, incited

Notes: This word describes the act of provoking, angering, or exasperating someone. It implies a strong emotional reaction, often leading to irritation or indignation. It is used to describe an action that incites a negative response in another, such as a person provoking God or others.

Inflection: Third Person Singular, Aorist, Active, Indicative

Synonyms: ΕΡΕΘΙΖΩ, ΠΑΡΟΡΓΙΖΩ

Etymology: From Ancient Greek παροξύνω (paroxúnō, “to sharpen, to incite, to irritate”), from παρά (pará, “beside, by”) + ὀξύνω (oxúnō, “to sharpen”), from ὀξύς (oxús, “sharp”).

G1690

Part of Speech: Noun

Sounds like: en-bri-MEE-ma-tee

Translations: (to) indignation, (to) a stern warning, (to) a strong rebuke, (to) a deep emotion

Notes: This word is a noun derived from the verb 'embriomai', meaning 'to be deeply moved' or 'to sternly warn'. It refers to an expression of strong emotion, often indignation, a stern warning, or a deep rebuke. It can also describe a deep inward emotion or agitation, such as groaning or sighing. As a dative case, it indicates the indirect object, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Neuter

Synonyms: ΟΡΓΗ, ΑΓΑΝΑΚΤΗΣΙΣ

Part of Speech: Unknown

Sounds like: ZAI

Translations: unknown

Notes: It's not clear what this word means. It is highly likely that "ΖΑΙ" is a misspelling or a garbled form of another Koine Greek word, possibly "ΖΗ" (zē), which is an interjection meaning "lo!" or "behold!". It could also be a fragment of a larger word or a transcription error. Given the provided examples, it appears to function as an introductory particle, similar to "lo" or "behold", but this is speculative.

Inflection: Does not inflect

Etymology: Cannot find any information about the etymology of this specific word, as it does not appear to be a recognized Koine Greek word.

G0683

Part of Speech: Verb

Sounds like: ap-OH-sa-toh

Translations: he pushed away, he rejected, he cast off, he put away, he thrust away

Notes: This word is the aorist middle indicative form of the verb 'απωθεω' (apotheo). It describes an action completed in the past, where the subject pushed away, rejected, or cast off something or someone, often with a sense of personal involvement or for their own benefit (middle voice). It implies a decisive act of removal or renunciation.

Inflection: Aorist, Indicative, Middle Voice, 3rd Person Singular

Synonyms: ΑΠΟΒΑΛΛΩ, ΑΡΝΕΟΜΑΙ, ΑΠΟΔΟΚΙΜΑΖΩ

Etymology: The verb 'απωθεω' (apotheo) is a compound word formed from the preposition 'απο' (apo), meaning 'from' or 'away from', and 'ωθεω' (otheo), meaning 'to push' or 'to thrust'. Thus, it literally means 'to push away from'.

G2379

Part of Speech: Noun

Sounds like: thoo-see-as-TEE-ree-on

Translations: altar, an altar

Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.

G0038

Part of Speech: Noun

Sounds like: ah-GHEE-as-mah

Translations: sanctuary, a sanctuary, holy place, a holy place, consecrated thing, a consecrated thing, holy thing, a holy thing

Notes: This word refers to something that has been consecrated or made holy. It can denote a sacred place, such as a temple or a part of it, or a sacred object. It is used to describe anything set apart for God's use or presence.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΓΙΟΝ, ΝΑΟΣ, ΙΕΡΟΝ

Etymology: The word ΑΓΙΑΣΜΑ is derived from the verb ΑΓΙΑΖΩ (hagiazo), meaning 'to sanctify' or 'to make holy'. It refers to the result or product of the act of sanctification.

G4937

Part of Speech: Verb

Sounds like: soon-eh-TREEP-sen

Translations: he broke in pieces, she broke in pieces, it broke in pieces, he shattered, she shattered, it shattered, he crushed, she crushed, it crushed

Notes: This word is a compound verb meaning to break in pieces, shatter, or crush completely. It describes an action of forceful destruction, often implying a thorough and irreversible breaking. It is used to describe someone or something breaking an object into many fragments.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΘΛΑΩ, ΚΑΤΑΓΝΥΜΙ, ΡΗΓΝΥΜΙ

G5495

Part of Speech: Noun

Sounds like: KHEI-rei

Translations: hand, a hand, by hand, with the hand, (in) the hand

Notes: This word is an inflected form of the noun 'χείρ' (cheir), meaning 'hand'. It refers to the physical hand or can be used metaphorically to denote power, agency, or control. In the provided examples, it appears to be used in the dative case, indicating 'by hand' or 'with the hand', or in the locative sense 'in the hand'. The spelling 'ΧΙΡΕΙ' is a common variant or misspelling of 'ΧΕΙΡΙ' or 'ΧΕΙΡΗ' in ancient manuscripts, which are dative singular forms of 'χείρ'.

Inflection: Singular, Dative, Feminine

G1163

Part of Speech: Impersonal Verb

Sounds like: DEH-ee

Translations: it is necessary, one must, it is proper, it behooves

Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.

Inflection: Impersonal, 3rd person singular, Present, Indicative, Active

Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ

Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.

G0926

Part of Speech: Adjective

Sounds like: bah-REH-ohn

Translations: of heavy, of weighty, of burdensome, of important, of grievous, of difficult, of severe, of ivory

Notes: This word is the genitive plural form of the adjective 'βαρύς' (barys), meaning 'heavy' or 'weighty'. It can refer to physical weight, but also to things that are burdensome, difficult, severe, or of great importance. In some contexts, particularly when referring to materials like ivory, it can imply 'costly' or 'valuable' due to the material's weight and density.

Inflection: Plural, Genitive, All genders

Synonyms: ΒΑΡΥΤΕΡΩΝ, ΔΥΣΚΟΛΩΝ, ΕΠΙΠΟΝΩΝ

Etymology: The word 'βαρύς' (barys) comes from the Proto-Indo-European root meaning 'heavy'. It is related to words in other Indo-European languages that also denote weight or burden.

G1325

Part of Speech: Verb

Sounds like: EH-doh-kahn

Translations: they gave, they did give, they granted, they delivered

Notes: This word is a verb in the past tense, specifically the aorist active indicative, meaning 'they gave' or 'they did give'. It describes an action of giving, granting, or delivering that was completed in the past by a group of people. It is often used to describe a straightforward act of bestowing something.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΔΩΚΑΝ, ΠΑΡΕΔΩΚΑΝ, ΑΠΕΔΩΚΑΝ

Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present stem, indicating a continuous or repeated action in its present forms, though here it is in the aorist, which focuses on the completed action.

G0654

Part of Speech: Verb

Sounds like: ah-peh-STREP-sen

Translations: he turned away, he turned back, he returned, he diverted, he restored

Notes: This word appears to be a misspelling or transcription error of the Koine Greek verb 'ἀπέστρεψεν' (apestrepsen). The correct form 'ἀπέστρεψεν' is the third person singular aorist active indicative of the verb 'ἀποστρέφω' (apostrephō), meaning 'to turn away from', 'to turn back', 'to return', 'to divert', or 'to restore'. It describes an action completed in the past by a single subject.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΝΑΚΑΜΠΤΩ

Etymology: The verb ἀποστρέφω (apostrephō) is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στρέφω (strephō), meaning 'to turn'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1614

Part of Speech: Verb

Sounds like: ex-EH-tee-nen

Translations: stretched out, extended, reached out, paid, exacted

Notes: This word is the imperfect active indicative form of the verb 'τείνω' (teinō), meaning 'to stretch' or 'to extend'. When combined with the prefix 'ἐκ-' (ek-), it can mean 'to stretch out', 'to reach out', or in a financial context, 'to pay out' or 'to exact payment'. The specific meaning depends on the context of the sentence.

Inflection: Imperfect, Active, Indicative, Third Person, Singular

Synonyms: ΕΚΤΕΙΝΩ, ΟΡΕΓΩ, ΑΠΟΔΙΔΩΜΙ

Etymology: The root verb ΤΕΙΝΩ comes from a Proto-Indo-European root meaning 'to stretch'. The prefix ΕΞ- (ex-) means 'out of' or 'from'.

G3358

Part of Speech: Noun

Sounds like: MEH-tron

Translations: measure, a measure, standard, limit, amount

Notes: This word is a noun that refers to a measure, a standard of measurement, or a specific quantity or amount. It can also denote a limit or a due proportion. It is used to describe anything that is measured or serves as a basis for measurement, whether literal or figurative.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΜΕΓΕΘΟΣ, ΠΟΣΟΝ, ΟΡΟΣ

Etymology: The word ΜΕΤΡΟΝ comes from the Proto-Indo-European root *meh₁- meaning 'to measure'. It is related to other words concerning measurement and proportion.

G1994

Part of Speech: Verb

Sounds like: ep-es-TREP-sen

Translations: he returned, he turned back, he converted, he turned around

Notes: This word is the aorist (simple past) tense, third person singular form of the verb 'epistrephō'. It means 'he returned', 'he turned back', or 'he converted'. It describes an action of turning around, either physically to go back to a place, or metaphorically to change one's course of action, belief, or allegiance, often implying a turning to God or a change of heart.

Inflection: Aorist Indicative Active, 3rd Person Singular

Synonyms: ΥΠΟΣΤΡΕΦΩ, ΣΤΡΕΦΩ

Etymology: The word ΕΠΙΣΤΡΕΦΩ is a compound verb formed from the preposition ΕΠΙ (EPI), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (STREPHO), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn towards'.

G5495

Part of Speech: Noun

Sounds like: KHEIR-ah

Translations: hand, a hand, power, strength, agency

Notes: This word refers to a hand, but it is often used metaphorically to signify power, strength, or agency. For example, 'in the hand of God' can mean 'under the power or authority of God'. It can also refer to a person's active involvement or instrumentality in an event.

Inflection: Singular, Nominative, Feminine or Singular, Accusative, Feminine or Singular, Vocative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ, ΚΡΑΤΟΣ

Etymology: From an uncertain root, possibly related to an old Indo-European word for 'grasp' or 'take'.

G3996

Part of Speech: Verb

Sounds like: eh-PEN-thay-sen

Translations: he mourned, she mourned, it mourned, he grieved, she grieved, it grieved

Notes: This word is a verb meaning 'to mourn' or 'to grieve'. It describes the act of expressing sorrow or sadness, often deeply. It is typically used to describe a person or group experiencing a loss or a significant cause for sorrow. The form 'ΕΠΕΝΘΗΣΕΝ' indicates that the action of mourning or grieving was completed in the past by a single subject (he, she, or it).

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΚΛΑΙΩ, ΟΔΥΡΟΜΑΙ, ΘΡΗΝΕΩ

Part of Speech: Unknown

Sounds like: pro-tee-KHEES-mah (if it were 'προτείχισμα')

Translations: Unknown

Notes: It's not clear what this word means. It appears to be a misspelling or a very rare variant of a word like 'προτείχισμα' (proteichisma), which means 'outwork, advanced wall, rampart, bulwark'. The prefix 'προ-' (pro-) means 'before' or 'in front of', and 'τείχισμα' (teichisma) relates to a wall or fortification. If it is indeed a misspelling of 'προτείχισμα', it would refer to a defensive structure built in front of a main wall or city.

Inflection: Unknown

G3661

Part of Speech: Adverb

Sounds like: oh-moh-thoo-MAH-don

Translations: with one accord, unanimously, with one mind, together

Notes: This word describes an action performed by a group of people who are in complete agreement or have a single purpose. It emphasizes unity and harmony in their actions, meaning they act as if they have one shared spirit or intention. It is often used to describe a collective action where there is no dissent.

Inflection: Does not inflect

Synonyms: ΠΑΝΤΕΣ, ΟΜΟΥ

Etymology: The word ΟΜΟΘΥΜΑΔΟΝ is derived from the adjective ΟΜΟΘΥΜΑΔΟΣ, which is a compound of ΟΜΟΣ (homos), meaning 'same' or 'one', and ΘΥΜΟΣ (thymos), meaning 'spirit', 'mind', or 'passion'. Thus, it literally means 'with the same spirit' or 'with one mind'.

G0770

Part of Speech: Verb

Sounds like: ays-theh-NEH-seh

Translations: he was weak, he became weak, he was sick, he became sick, he was ill, he became ill, he was infirm, he became infirm

Notes: This word describes the state or process of becoming weak, sick, or infirm. It is often used to refer to physical illness or a general lack of strength. It can also be used metaphorically to describe a weakness in faith or spirit. It is the third person singular aorist active indicative form of the verb 'astheneo', meaning 'to be weak' or 'to be sick'.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΚΑΚΟΠΑΘΕΩ, ΝΟΣΕΩ

G1704

Part of Speech: Verb

Sounds like: eh-neh-pa-GEE-san

Translations: were fixed, were fastened, were implanted, were stuck, were driven in

Notes: This word describes something being fixed, fastened, or implanted firmly into something else. It implies a strong, secure attachment or insertion, often with force. It is the aorist passive indicative form of the verb, indicating an action completed in the past where the subject received the action.

Inflection: Third Person Plural, Aorist, Indicative, Passive

Synonyms: ΠΗΓΝΥΜΙ, ΚΑΤΑΠΗΓΝΥΜΙ

Etymology: The word ΕΜΠΗΓΝΥΜΙ (empēgnymi) is a compound verb formed from the preposition ἐν (en), meaning 'in' or 'into', and the verb πήγνυμι (pēgnymi), meaning 'to fix', 'to fasten', or 'to make firm'.

G4439

Part of Speech: Noun

Sounds like: PY-lai

Translations: gates, a gate

Notes: This word refers to a gate, typically a large entrance to a city, fortress, or building. In its plural form, it often refers to the collective gates of a city. It can be used literally for physical gates or metaphorically to represent access, power, or authority.

Inflection: Plural, Nominative or Vocative; or Singular, Genitive or Dative

Synonyms: ΘΥΡΑ, ΠΥΛΩΝ

Etymology: From an uncertain root, possibly related to the verb 'πελάζω' (pelazo), meaning 'to approach' or 'to bring near', suggesting a place of entry.

G0935

Part of Speech: Noun

Sounds like: bah-see-LEH-ah

Translations: king, a king

Notes: This word is an inflected form of the noun 'ΒΑΣΙΛΕΥΣ' (BASILEUS), meaning 'king'. The final apostrophe-like character (keraia or coronis) indicates an elision, meaning the final vowel of the word has been dropped, likely before another word starting with a vowel. It is used to refer to a monarch or ruler. In ancient Greek, it could refer to a literal king, or metaphorically to God or Christ as a supreme ruler. It functions as the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ

G1510

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G3551

Part of Speech: Noun

Sounds like: NOH-mos

Translations: law, a law, principle, custom

Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ

Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tai

Translations: prophets, (to) prophets, (of) prophets

Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. In Koine Greek, it is a masculine noun. The form 'ΠΡΟΦΗΤΑΙ' is the plural form, which can function as nominative (the subject of a sentence), dative (indicating to whom or for whom something is done), or vocative (used for direct address).

Inflection: Plural, Nominative or Dative or Vocative, Masculine

Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'for', and 'φημί' (phēmi), meaning 'to speak' or 'to say'. Thus, it literally means 'one who speaks before' or 'one who speaks for' (another).

G1492

Part of Speech: Verb

Sounds like: ee-DON

Translations: they saw, I saw, to see, having seen

Notes: This word is an aorist form of the verb 'to see' or 'to perceive'. It can function as a third-person plural indicative ('they saw'), a first-person singular indicative ('I saw'), or, less commonly, as an infinitive or participle depending on the context, conveying the action of seeing or perceiving something in a completed past action. It is often used to introduce a new observation or event.

Inflection: Aorist, Active, Indicative, 3rd Person Plural; or Aorist, Active, Indicative, 1st Person Singular; or Aorist, Active, Infinitive; or Aorist, Active, Participle (Neuter Singular Nominative/Accusative)

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΘΕΩΡΕΩ

Etymology: The word 'εἶδον' (eidon) serves as the aorist form of the verb 'ὁράω' (horaō), meaning 'to see'. It is derived from the Proto-Indo-European root *weid-, which also means 'to see' or 'to know'.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G0305

Part of Speech: Verb

Sounds like: ah-neh-bi-BAH-san

Translations: they brought up, they led up, they drew up, they caused to ascend

Notes: This word describes the action of bringing something or someone up, leading them up, or causing them to ascend. It implies movement from a lower to a higher position, often with effort or assistance. It is typically used in a transitive sense, meaning it takes a direct object.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΑΝΑΓΩ, ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΗΜΙ

Etymology: The word ἀναβιβάζω (anabibazō) is a compound verb formed from the preposition ἀνά (ana), meaning 'up' or 'upwards', and the verb βιβάζω (bibazō), meaning 'to cause to go' or 'to make to step'. Thus, it literally means 'to cause to go up'.

G5522, G2192

Part of Speech: Noun, Verb

Sounds like: KHOO

Translations: of dust, of earth, of soil, have, hold, possess

Notes: This word, without diacritics, can represent at least two distinct Koine Greek words. It could be a form of the noun 'χοῦς' (chous), meaning 'dust,' 'earth,' or 'soil,' typically appearing in the genitive case. In this sense, it refers to the material of the ground or fine particles. Alternatively, it could be the imperative form of the verb 'ἔχω' (echō), meaning 'have,' 'hold,' or 'possess.' In this usage, it functions as a command or instruction.

Inflection: Singular, Genitive (for 'χοῦς'); Imperative, Present, Active, Second Person Singular (for 'ἔχου')

Synonyms: ΓΗ, ΚΟΝΙΟΡΤΟΣ, ΚΑΤΕΧΩ

G2776

Part of Speech: Noun

Sounds like: keh-fah-LAYN

Translations: head, a head

Notes: This word is a scribal abbreviation for ΚΕΦΑΛΗΝ (kephalēn), meaning 'head'. It refers to the anatomical part of the body. In ancient Greek, it could also be used metaphorically to refer to a chief, leader, or the top/summit of something. As an accusative noun, it typically functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Feminine

Synonyms: KORYPHE, KEPHALIS

Etymology: The word ΚΕΦΑΛΗ (kephalē) comes from Proto-Indo-European. It is related to words for 'head' in other Indo-European languages.

G4024

Part of Speech: Verb

Sounds like: peh-ree-eh-ZOH-sahn-toh

Translations: they girded themselves, they put on a belt, they clothed themselves, they equipped themselves

Notes: This is a compound verb formed from the preposition περί (peri), meaning 'around', and the verb ζώννυμι (zōnnumi), meaning 'to gird' or 'to belt'. In the middle voice, as seen here, it means 'to gird oneself' or 'to put a belt around oneself'. It often implies preparing for action or dressing in a particular way, such as putting on sackcloth as a sign of mourning or humility, or equipping oneself with strength.

Inflection: Aorist, Middle, Indicative, 3rd Person Plural

Synonyms: ΖΩΝΝΥΜΙ, ΕΝΔΥΩ

G0747

Part of Speech: Noun

Sounds like: ar-khee-GOOS

Translations: leaders, authors, founders, princes, commanders, originators

Notes: This word refers to those who are at the forefront, initiating or leading something. It can denote a leader, a founder, an author, or a prince. It emphasizes the idea of being the first or principal cause, the one who begins or leads a movement, group, or action. It is often used in a context where someone holds a position of authority or is the source of something.

Inflection: Plural, Accusative, Masculine

Synonyms: ΗΓΕΜΟΝΑΣ, ΚΥΡΙΟΥΣ, ΠΡΟΕΣΤΩΤΑΣ

Etymology: The word ΑΡΧΗΓΟΣ (archegos) is a compound word derived from ΑΡΧΗ (arche), meaning 'beginning' or 'rule,' and ΑΓΩ (ago), meaning 'to lead.' Thus, it literally means 'one who leads from the beginning' or 'one who is the first leader.'

G2490

Part of Speech: Proper Noun

Sounds like: ee-ahlm

Translations: Jalmon, Ialmon

Notes: This word refers to a specific place name, likely a town or region. In the provided context, it appears to be a location where someone returned to, or where Jonathan resided and began building. It is a proper noun, so it does not inflect in the same way as common nouns, but its form here is likely nominative or accusative, depending on the preceding preposition or verb.

Inflection: Singular, Nominative or Accusative

Etymology: The etymology of 'ΙΗΛΜ' (Jalmon) is uncertain, but it is a transliteration of a Hebrew place name.

Part of Speech: Unknown

Sounds like: KHAHF

Translations: unknown

Notes: It's not clear what this word means. It is not found in standard Koine Greek lexicons and appears to be either a garbled or badly misspelled word, or possibly a transliteration of a non-Greek sound or word. Given the context provided, it seems to precede sentences, which might suggest it's a placeholder, a chapter/verse marker, or an abbreviation, but its exact function and meaning remain unknown.

Inflection: Does not inflect

Etymology: Cannot find any information about the origin or development of this word, as it is not a recognized Koine Greek term.

G1626

Part of Speech: Verb

Sounds like: ex-EH-lee-pon

Translations: failed, ceased, came to an end, died, fainted, passed away, vanished, disappeared, lacked, was wanting

Notes: This word is the aorist active indicative third person plural form of the verb 'ekleipō'. It describes an action that happened in the past, indicating that something failed, ceased to exist, or came to an end. It can refer to people dying or fainting, or to resources or things becoming exhausted or disappearing.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΑΠΟΛΛΥΜΙ, ΠΑΥΩ, ΤΕΛΕΩ

Etymology: The word 'ekleipō' is a compound verb formed from the preposition 'ek' (meaning 'out of' or 'from') and the verb 'leipō' (meaning 'to leave' or 'to abandon'). Thus, it literally means 'to leave out' or 'to leave off', leading to the sense of ceasing or failing.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G5015

Part of Speech: Verb

Sounds like: eh-ta-RAKH-thay

Translations: he was troubled, she was troubled, it was troubled, he was stirred up, she was stirred up, it was stirred up, he was disturbed, she was disturbed, it was disturbed

Notes: This word is the third person singular, aorist passive indicative form of the verb 'tarasso'. It describes an action that happened in the past, where the subject was troubled, stirred up, or disturbed by an external force. It can refer to a person being emotionally agitated, or to a physical disturbance like water being stirred.

Inflection: Third Person, Singular, Aorist, Passive, Indicative

Synonyms: ΣΥΝΤΑΡΑΣΣΩ, ΘΟΡΥΒΕΩ, ΚΙΝΕΩ

Etymology: The verb ΤΑΡΑΣΣΩ (tarasso) is of uncertain origin, possibly pre-Greek or from an imitative root suggesting agitation or stirring.

Part of Speech: Verb

Sounds like: ex-ek-YOO-thay

Translations: was poured out, was shed, was spilled

Notes: This word is the aorist passive indicative form of the verb 'ekcheo' (ἐκχέω), meaning 'to pour out' or 'to shed'. In this form, it indicates an action that was completed in the past and was done to the subject (passive voice). The provided word 'ΕΞΕΚΥΘΗ' appears to be a misspelling or variant of 'ΕΞΕΧΥΘΗ' (exechythē), which is the standard Koine Greek form. It describes something that was poured out, shed, or spilled.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΕΚΧΥΝΝΩ, ΕΚΧΥΣΙΣ

Etymology: The word 'ekcheo' (ἐκχέω) is a compound verb formed from the preposition 'ek' (ἐκ), meaning 'out of' or 'from', and the verb 'cheo' (χέω), meaning 'to pour'.

Part of Speech: Verb

Sounds like: ex-ekh-YOO-thay

Translations: was poured out, was shed, burst open, gushed out, were poured out, were shed

Notes: This word describes something being poured out, shed, or gushing forth. It is often used in a literal sense for liquids, but can also be used metaphorically for emotions, blessings, or even people scattering. In the provided examples, it describes a person bursting open and their insides gushing out, and people being 'poured out' or scattered in a metaphorical sense, indicating their widespread error or destruction.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΕΚΧΥΝΩ, ΕΚΧΥΣΙΣ

Etymology: The word ΕΚΧΕΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΧΕΩ (cheō), meaning 'to pour'.

G1391

Part of Speech: Noun

Sounds like: DOK-sah

Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty

Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ

Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G4938

Part of Speech: Noun

Sounds like: soon-TREE-mmah

Translations: crushing, bruise, destruction, a crushing, a bruise

Notes: This word refers to the act of crushing or breaking something into pieces, or the resulting state of being crushed or bruised. It can denote physical damage or destruction. It is derived from the verb 'συντρίβω' (syntribo), meaning 'to crush' or 'to break'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΘΛΙΨΙΣ, ΣΥΝΤΡΙΒΗ

Etymology: Derived from the verb 'συντρίβω' (syntribo), meaning 'to crush together' or 'to break in pieces'. It is formed from 'σύν' (syn), meaning 'with' or 'together', and 'τρίβω' (tribo), meaning 'to rub' or 'to wear out'.

G1578

Part of Speech: Verb

Sounds like: ek-LI-pin

Translations: to fail, to cease, to come to an end, to faint, to be exhausted, to be wanting, to be lacking, to be eclipsed

Notes: This verb describes the act of something failing, ceasing to exist, or coming to an end. It can refer to physical exhaustion or fainting, as well as the depletion of resources or the cessation of a process. It can also be used in the context of an eclipse, where a celestial body 'fails' to be seen.

Inflection: Infinitive, Present Active

Synonyms: ΠΑΥΩ, ΛΗΓΩ, ΑΠΟΛΛΥΜΙ

Etymology: From Ancient Greek ἐκλείπω (ekleípō), from ἐκ (ek, 'out of, from') and λείπω (leípō, 'to leave, to abandon'). It literally means 'to leave out' or 'to leave off', hence to fail or cease.

G2337

Part of Speech: Verb (Participle)

Sounds like: thay-LAH-zon-tah

Translations: suckling, nursing, a suckling, a nursing child

Notes: This word is a present active participle, meaning 'suckling' or 'nursing'. It describes someone who is actively breastfeeding or being breastfed. It is often used to refer to infants or young children who are still dependent on their mother's milk. In a sentence, it would describe the action of nursing or the state of being nursed.

Inflection: Present, Active, Participle, Accusative, Plural, Neuter

Synonyms: ΝΗΠΙΑΖΟΝΤΑ, ΒΡΕΦΗ

G3004

Part of Speech: Verb

Sounds like: EYE-pahn

Translations: they said, they spoke

Notes: This word is a third-person plural aorist active indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes an action of speaking or saying that occurred in the past and is viewed as a completed event. It is used to report what a group of people said.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΑΓΟΡΕΥΩ

Etymology: The verb 'λέγω' (legō) comes from a Proto-Indo-European root meaning 'to collect, gather', which evolved to mean 'to pick out, count, tell, say' in Greek.

G3631

Part of Speech: Noun

Sounds like: OY-nos

Translations: wine, a wine

Notes: This word refers to wine, the fermented juice of grapes. It is commonly used in ancient Greek texts to denote the beverage itself, often consumed at meals, festivals, or religious ceremonies. It can also refer to the grape vine from which wine is made. In various contexts, it might symbolize joy, abundance, or even intoxication.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΓΛΕΥΚΟΣ, ΑΜΠΕΛΟΣ

Etymology: The word 'οἶνος' (oinos) is of Pre-Greek origin, meaning it existed in the region before the arrival of the Proto-Greek speakers. It is a very ancient term for wine, found across various Indo-European languages, suggesting a shared cultural concept of wine-making from early times.

G1590

Part of Speech: Verb

Sounds like: ek-LOO-es-theh

Translations: you are faint, you are weary, you are exhausted, you are discouraged, you are losing heart

Notes: This word describes a state of becoming faint, weary, exhausted, or discouraged. It implies a loss of strength or resolve, often due to physical exertion or emotional distress. It is used to describe someone who is giving up or losing heart.

Inflection: Present, Middle/Passive Voice, Indicative or Imperative, Second Person, Plural

Synonyms: ΑΠΟΚΑΚΕΩ, ΑΠΟΨΥΧΩ

Etymology: From G1537 (EK) meaning 'out of' and G3089 (LYO) meaning 'to loose, release'. Thus, it literally means 'to be loosed out of' or 'to be unstrung', referring to a state of being unstrung or weakened.

G1635

Part of Speech: Verb

Sounds like: ek-LOO-es-thai

Translations: to be faint, to be weary, to be exhausted, to be discouraged, to be unstrung, to be released, to be loosened

Notes: This word describes the state of becoming faint, weary, or exhausted, often in a physical or emotional sense. It can also imply a loss of courage or spirit, leading to discouragement. In a more literal sense, it can mean to be unstrung, loosened, or released, as if from a bond or tension. It is used to describe a general weakening or giving up.

Inflection: Present, Middle or Passive Voice, Infinitive

Synonyms: ΑΠΟΚΑΚΕΩ, ΚΑΜΝΩ, ΑΠΟΛΥΩ

Etymology: The word ἐκλύω (eklyō) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb λύω (lyō), meaning 'to loose', 'to untie', or 'to release'. Thus, it literally means 'to loose out' or 'to release from', which extends to the sense of becoming loose, weak, or faint.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G5134

Part of Speech: Noun

Sounds like: trow-mah-TEE-as

Translations: wounded person, a wounded person, casualty, a casualty

Notes: This word refers to a person who has suffered a wound or injury. It is commonly used to describe someone who has been injured in battle or an accident, often implying a serious physical harm. It functions as a noun in a sentence, designating the individual who is wounded.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΤΡΩΜΕΝΟΣ, ΠΕΠΛΗΓΜΕΝΟΣ

Etymology: The word ΤΡΑΥΜΑΤΙΑΣ (traumatias) is derived from the Greek word ΤΡΑΥΜΑ (trauma), meaning 'wound' or 'injury'. The suffix -ίας indicates a person associated with or characterized by the root noun.

Part of Speech: Verb

Sounds like: ek-KHIS-theh

Translations: you were poured out, be poured out, you were shed, be shed

Notes: This word is a form of the verb 'ekcheo', meaning 'to pour out' or 'to shed'. It is used to describe an action of liquid being spilled or a substance being dispersed. In the context of ancient Greek, it often refers to the shedding of blood or the pouring out of offerings. This specific form indicates a past action that was done to the subject, or a command/request for such an action to be done.

Inflection: 2nd Person Plural, Aorist, Passive, Indicative or Imperative

Synonyms: ΕΚΧΥΝΩ, ΕΚΧΥΣΙΣ

Etymology: From Ancient Greek 'ek' (out) and 'cheo' (to pour).

Part of Speech: Verb

Sounds like: ek-KHEIS-thai

Translations: to be poured out, to be shed, to be spilled, to be lavished, to be diffused

Notes: This word is the aorist infinitive, middle or passive voice, of the verb ἐκχέω (ekcheō). It is a compound word formed from the preposition ἐκ (ek), meaning 'out from,' and the verb χέω (cheō), meaning 'to pour.' Therefore, it literally means 'to pour out' or 'to be poured out.' In the passive or middle voice, it describes an action where something is poured out, shed, or spilled, often referring to liquids like water, blood, or oil, but can also be used metaphorically for emotions or spiritual blessings being 'poured out' or 'lavished.'

Inflection: Aorist, Infinitive, Middle or Passive Voice

Synonyms: ΕΚΧΥΝΝΕΣΘΑΙ, ΕΚΚΕΝΟΥΣΘΑΙ

Etymology: The word ἐκχέω (ekcheō) is formed from the prefix ἐκ- (ek-), meaning 'out of' or 'from,' and the verb χέω (cheō), meaning 'to pour.' The root χέω is derived from a Proto-Indo-European root meaning 'to pour' or 'to shed.'

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G3361

Part of Speech: Adverb

Sounds like: MAY

Translations: not, lest, no, never

Notes: This word is most likely a misspelling or a scribal error for the Koine Greek negative particle ΜΗ (mē). It is used to express a negative command, prohibition, or a conditional negation. It is often translated as 'not' or 'lest' and is typically used with subjunctive or imperative moods. For example, 'Μὴ κλέψῃς' means 'Do not steal.' It can also introduce a clause expressing fear or caution.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ, ΟΥΧ

Etymology: From Proto-Indo-European *meh₁- (negative particle).

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G3140

Part of Speech: Verb

Sounds like: mar-too-RAY-soh

Translations: I will testify, I will bear witness, I will give evidence

Notes: This word means 'I will testify' or 'I will bear witness'. It is used to express the act of giving evidence or making a statement, often in a legal or formal context, in the future tense. It implies a declaration of truth based on personal knowledge or experience.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΗΜΙ

Etymology: The word ΜΑΡΤΥΡΕΩ (martyreō) comes from the noun ΜΑΡΤΥΣ (martys), meaning 'witness'. The verb form thus means 'to be a witness' or 'to bear witness'.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G3666

Part of Speech: Verb

Sounds like: oh-moy-OH-soh

Translations: I will make like, I will liken, I will compare

Notes: This word is a verb meaning 'to make like,' 'to liken,' or 'to compare.' It describes the action of causing something or someone to resemble another, or drawing a comparison between two entities. It is often used in contexts where one thing is being made similar to another in nature, form, or quality.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΕΙΚΑΖΩ, ΠΑΡΑΒΑΛΛΩ

Etymology: Derived from the Greek adjective ὅμοιος (homoios), meaning 'like, similar,' which itself comes from the Proto-Indo-European root meaning 'same' or 'together.'

G2364

Part of Speech: Noun

Sounds like: thoo-GAH-teer

Translations: daughter, a daughter

Notes: This word refers to a female offspring, a daughter. It is a common noun used to denote a familial relationship. It can be used in various contexts to refer to someone's child who is female, or metaphorically to refer to a female descendant or inhabitant of a place.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΡΗ, ΠΑΙΣ

Etymology: The word ΘΥΓΑΤΗΡ comes from the Proto-Indo-European root *dʰugʰ₂tḗr, meaning 'daughter'. It has cognates in many Indo-European languages.

G2468

Part of Speech: Verb

Sounds like: ee-AY-mee

Translations: I send, I throw, I cast, I hurl, I let go, I release

Notes: This word is a verb meaning 'to send', 'to throw', or 'to cast'. It can also mean 'to let go' or 'to release'. It is often used in contexts involving movement or dispatching something or someone. The form 'ΙΗΜ' is the first person singular present active indicative of the verb 'ΙΗΜΙ'.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΠΕΜΠΩ, ΒΑΛΛΩ, ΑΦΙΗΜΙ

Etymology: The verb ΙΗΜΙ (hiemi) is an ancient Greek verb with roots in Proto-Indo-European, related to concepts of 'sending' or 'propelling'. It is a primary verb in Greek, meaning it is not derived from another Greek word.

G2419

Part of Speech: Proper Noun

Sounds like: hee-eh-roo-sa-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which refers to the city of Jerusalem. It is a proper noun used to denote the ancient capital city of Judea, significant in Jewish and Christian traditions. It is typically used as the name of the city itself.

Inflection: Singular, Nominative or Accusative, Feminine

Etymology: The name Ἱερουσαλήμ is of Hebrew origin, from יְרוּשָׁלַיִם (Yerushaláyim). It is believed to mean 'foundation of Shalem' or 'city of peace'.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G3870

Part of Speech: Verb

Sounds like: pa-ra-ka-LEH-see

Translations: he will call to his side, he will summon, he will invite, he will exhort, he will encourage, he will comfort, he will console, he will entreat, he will appeal to

Notes: This word is a form of the verb 'parakaleo', meaning 'to call to one's side'. It is a compound word formed from 'para' (beside, alongside) and 'kaleo' (to call). Depending on the context, it can mean to summon, invite, exhort, encourage, comfort, console, or entreat someone. In this specific form, it indicates a future action performed by a singular subject.

Inflection: Future Active Indicative, Third Person Singular

Synonyms: ΠΡΟΤΡΕΠΩ, ΠΑΡΑΜΥΘΕΟΜΑΙ, ΔΕΟΜΑΙ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3170

Part of Speech: Verb

Sounds like: eh-meh-gah-LOON-thay

Translations: he was magnified, she was magnified, it was magnified, he was made great, she was made great, it was made great, he was exalted, she was exalted, it was exalted

Notes: This word is a verb meaning 'to magnify,' 'to make great,' or 'to exalt.' It is used to describe someone or something being made great, honored, or praised. It can refer to God being glorified, or a person being elevated in status or importance. It is often found in contexts where a subject is being made prominent or significant.

Inflection: Third Person, Singular, Aorist, Indicative, Passive

Synonyms: ΥΨΟΩ, ΔΟΞΑΖΩ, ΤΙΜΑΩ

Etymology: The word ΜΕΓΑΛΥΝΩ (megalyno) comes from the Greek adjective ΜΕΓΑΣ (megas), meaning 'great' or 'large.' The verb form means 'to make great' or 'to enlarge.'

G4938

Part of Speech: Noun

Sounds like: soon-tree-BEECE

Translations: of destruction, of crushing, of breaking, of affliction, of ruin, of a fracture

Notes: This word refers to the act or state of being crushed, broken, or shattered. It can also denote the resulting destruction, ruin, or affliction. It is often used to describe a state of severe distress or calamity.

Inflection: Singular, Genitive, Feminine

Synonyms: ΘΛΙΨΕΩΣ, ΚΑΤΑΣΤΡΟΦΗΣ, ΟΛΕΘΡΟΥ

Etymology: The word ΣΥΝΤΡΙΒΗ (syntribē) comes from the verb ΣΥΝΤΡΙΒΩ (syntribō), meaning 'to rub together, to break in pieces, to crush'. It is a compound word formed from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together', and the verb ΤΡΙΒΩ (tribō), meaning 'to rub, to wear out, to grind'.

G1492

Part of Speech: Verb

Sounds like: EYE-doh-san

Translations: they knew, they had known, they saw, they had seen

Notes: This word is the 3rd person plural, aorist active indicative form of the verb 'oida' (to know/see). It describes an action of knowing or seeing that occurred in the past, often with a focus on the result or the fact of the action rather than its duration. It can be used to indicate that a group of people gained knowledge or perceived something.

Inflection: 3rd Person Plural, Aorist, Active, Indicative

Synonyms: ΓΝΩΣΑΝ, ΕΘΕΑΣΑΝΤΟ

Etymology: The verb 'oida' (from which 'eidosan' is derived) comes from a Proto-Indo-European root meaning 'to see' or 'to know'. In Greek, it developed into a perfect tense form with a present meaning, indicating a state of knowing based on prior seeing.

G3152

Part of Speech: Adjective

Sounds like: MA-teh-ah

Translations: vain, empty, worthless, futile, a vain thing

Notes: This word describes something as empty, useless, or without purpose. It can refer to things that are futile, worthless, or lacking substance. It is often used to describe actions, beliefs, or objects that are ultimately meaningless or ineffective.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΚΕΝΟΣ, ΑΝΩΦΕΛΗΣ, ΑΧΡΗΣΤΟΣ

Etymology: The word 'ΜΑΤΑΙΟΣ' (mataios) is derived from the Greek root 'μάτην' (matēn), meaning 'in vain' or 'to no purpose'. It describes something that is empty or without substance.

G0877

Part of Speech: Noun

Sounds like: ah-fro-SY-nay

Translations: folly, foolishness, a folly, a foolishness

Notes: This word refers to folly or foolishness, indicating a lack of good sense or judgment. It describes a state of being unwise or acting without proper consideration. The overline on the final 'Η' is a scribal abbreviation, indicating the full word ΑΦΡΟΣΥΝΗ.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΙΑ, ΜΩΡΙΑ

Etymology: From the Greek word 'aphron' (foolish, senseless), which is a compound of 'a-' (negative prefix, meaning 'without') and 'phren' (mind, understanding). Thus, it literally means 'without mind' or 'lack of understanding'.

G0601

Part of Speech: Verb

Sounds like: ah-peh-ka-LYP-san

Translations: they revealed, they uncovered, they disclosed

Notes: This word is a compound verb formed from the preposition 'ΑΠΟ' (APO), meaning 'from' or 'away from', and the verb 'ΚΑΛΥΠΤΩ' (KALYPTO), meaning 'to cover' or 'to hide'. Therefore, 'ΑΠΟΚΑΛΥΠΤΩ' literally means 'to uncover' or 'to unhide'. In a broader sense, it means to reveal, disclose, or make manifest something that was previously hidden or unknown. This form indicates that a group of people performed the action in the past.

Inflection: 3rd Person Plural, Aorist, Active, Indicative

Synonyms: ΔΗΛΟΩ, ΦΑΝΕΡΟΩ

G1994

Part of Speech: Verb

Sounds like: ep-ee-STREF-se

Translations: he returned, she returned, it returned, he turned back, she turned back, it turned back, he converted, she converted, it converted, he restored, she restored, it restored

Notes: This word is a verb meaning to turn back, return, convert, or restore. It is often used in the context of physical movement, such as returning to a place, or in a spiritual sense, referring to a turning or conversion to God. It can also mean to restore something to its former state.

Inflection: Third Person Singular, Aorist, Active, Indicative

Synonyms: ΑΝΑΚΑΜΠΤΩ, ΥΠΟΣΤΡΕΦΩ

G1994

Part of Speech: Verb

Sounds like: ep-ee-STREF-sai

Translations: to turn, to return, to turn back, to turn around, to convert, to restore

Notes: This verb signifies the act of turning or returning, either literally in a physical sense (e.g., turning back to a place) or figuratively (e.g., turning from one way of life to another, converting, or restoring something). It often implies a change of direction, allegiance, or state.

Inflection: Aorist, Active, Infinitive

Synonyms: ΣΤΡΕΦΩ, ΑΝΑΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ

Etymology: From the preposition ΕΠΙ (EPI), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (STREPHO), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn towards'.

G1620

Part of Speech: Noun

Sounds like: ek-ma-loh-SEE-an

Translations: captivity, a captivity

Notes: This word refers to the state of being taken captive or being in exile, often implying a forced removal from one's homeland. It describes the condition of a person or people held in bondage or under foreign domination. It is typically used in contexts describing the historical experiences of the Israelites or other groups subjected to conquest and displacement.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΙΧΜΑΛΩΣΙΑ

Etymology: The word is derived from the prefix 'εκ' (ek), meaning 'out of' or 'from', and 'μαλωσια' (malosia), which is related to 'αλισκομαι' (haliskomai), meaning 'to be captured' or 'to be taken'. Thus, it literally means 'a taking out' or 'a being taken out' into captivity.

G3000

Part of Speech: Noun

Sounds like: LEEM-mah-tah

Translations: receipts, revenues, profits, assumptions, premises, things taken, things received, things gained, a gain, a profit

Notes: This word refers to things that are taken or received, often in the sense of gains, profits, or revenues. It can also refer to assumptions or premises in an argument, or even the act of taking something up. In the provided context, it seems to refer to structures or things taken up, possibly in a building sense.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΚΕΡΔΗ, ΠΡΟΣΟΔΟΙ, ΕΙΣΟΔΟΙ

Part of Speech: Unknown

Sounds like: SAM-kh

Translations: unknown

Notes: It's not clear what this word means. It appears to be a sequence of Greek letters (Sigma, Alpha, Mu, Chi) that does not form a recognized word in Koine Greek. Given its placement at the beginning of sentences in the provided examples, it is highly probable that it represents a transliteration or abbreviation of a word from another language, most likely Hebrew. In the context of the Septuagint (the Greek Old Testament), such sequences often indicate the beginning of a new section or chapter, particularly when transliterating Hebrew chapter or verse markers, or possibly a scribal error or a non-Greek element. It is not a standard Greek word and its meaning cannot be determined from Greek alone.

Inflection: Does not inflect

Etymology: Cannot find any information about the etymology of this word as it does not appear to be a standard Greek word.

G2806

Part of Speech: Verb

Sounds like: ek-ro-TAY-san

Translations: they clapped, they applauded, they made a noise, they struck

Notes: This word is the third person plural aorist active indicative form of the verb 'κροτέω' (kroteō), which means to clap, applaud, or make a noise by striking. It describes an action completed in the past by a group of people. The prefix 'εκ-' (ek-) can intensify the action or imply a movement 'out of' or 'from', but in this context, it primarily emphasizes the action of striking or clapping.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΕΠΙΚΡΟΤΕΩ, ΚΡΟΤΕΩ

G5495

Part of Speech: Noun

Sounds like: KHEI-ras

Translations: hands, a hand

Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ

G4728

Part of Speech: Verb

Sounds like: eh-SY-ri-san

Translations: they whistled, they hissed, they piped

Notes: This is a verb indicating the action of whistling, hissing, or piping. It describes the sound made by expelling air through a narrow opening, often used in the context of a musical instrument or a human sound. In ancient Greek, it could also imply a sound of derision or warning.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Etymology: The word συρίζω (syrizō) is derived from the Greek word σύριγξ (syrinx), meaning 'pipe' or 'flute'. It describes the action of producing a sound with such an instrument or a similar sound.

G1567

Part of Speech: Verb

Sounds like: eh-KEE-nay-san

Translations: they moved, they stirred, they shook

Notes: This is a verb in the third person plural, aorist active indicative form. It describes an action completed in the past by a group of people or things. The verb generally means 'to move,' 'to stir,' or 'to shake,' often implying a physical displacement or agitation. It can be used in various contexts where something is set in motion or disturbed.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΣΑΛΕΥΩ, ΚΙΝΕΩ

Etymology: The verb ΕΚΕΙΝΩ (ekeinō) is derived from the demonstrative pronoun ΕΚΕΙΝΟΣ (ekeinos), meaning 'that one' or 'that.' The verb form implies 'to make like that' or 'to cause to be in that state,' leading to the meaning of 'to move' or 'to stir.'

G4172

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

G4735

Part of Speech: Noun

Sounds like: steh-FAH-nos

Translations: crown, a crown, wreath, a wreath, garland, a garland

Notes: This word refers to a crown, wreath, or garland, often made of leaves or flowers, worn on the head. It can symbolize victory, honor, royalty, or a prize awarded in contests. It is commonly used to denote a literal head covering or metaphorically to represent a reward or glory.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΙΑΔΗΜΑ, ΚΟΡΩΝΙΣ

Etymology: The word ΣΤΕΦΑΝΟΣ (stephanos) comes from the verb στέφω (stephō), meaning 'to encircle' or 'to crown'. It refers to something that encircles the head.

G2167

Part of Speech: Noun

Sounds like: yoo-fro-SOO-nay

Translations: joy, gladness, mirth, cheerfulness, a joy, a gladness

Notes: This word refers to a state of joy, gladness, or cheerfulness. It describes an inner feeling of delight and well-being, often associated with celebration or good news. It is used to express a general sense of happiness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: From the Greek word 'euphron' (εὔφρων), meaning 'well-minded' or 'cheerful', which combines 'eu' (εὖ, 'good, well') and 'phren' (φρήν, 'mind, heart'). It denotes a state of having a good or cheerful mind.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G0136, G0134

Part of Speech: Noun, Verb

Sounds like: A-EEN

Translations: praise, a praise, hymn, a hymn, laud, to praise, to laud, to commend

Notes: This word can function as a noun meaning 'praise' or 'hymn', or as a verb meaning 'to praise' or 'to laud'. Its exact meaning and grammatical function depend on the context and the diacritics that would have been present in the original text, which are omitted in this normalized form. For example, it could be a form of the noun 'αἶνος' (praise) or a form of the verb 'αἰνέω' (to praise).

Inflection: This form 'ΑΙΝ' is ambiguous without diacritics. It could be: 1. The root of the noun 'αἶνος' (praise). 2. A form of the verb 'αἰνέω' (to praise), such as an imperative or a contracted form, depending on the specific conjugation and diacritics.

Synonyms: ΥΜΝΟΣ, ΕΠΑΙΝΟΣ, ΔΟΞΑ

G1272

Part of Speech: Verb

Sounds like: dee-AY-noo-xahn

Translations: they opened, they opened up, they opened wide

Notes: This word is the third person plural, aorist active indicative form of the verb 'dianoigo'. It means 'they opened' or 'they opened up'. It describes an action of opening that occurred in the past, often implying a complete or decisive opening, such as opening a mouth, eyes, or understanding.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΑΝΟΙΓΩ, ΑΝΕΩΞΑΝ

Etymology: The word ΔΙΑΝΟΙΓΩ is a compound verb formed from the preposition ΔΙΑ (dia), meaning 'through' or 'apart', and the verb ΑΝΟΙΓΩ (anoigo), meaning 'to open'. The combination emphasizes a thorough or complete opening.

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G1030

Part of Speech: Verb

Sounds like: EB-ryx-ah

Translations: I gnashed, I ground, I roared

Notes: This is the first person singular, aorist active indicative form of the verb βρύχω (brychō), meaning 'to gnash' or 'to grind (teeth)'. It describes a past action of gnashing or grinding one's teeth, often in anger, pain, or frustration. It can also mean to roar, particularly of animals.

Inflection: First Person Singular, Aorist, Active, Indicative

Synonyms: ΤΡΙΖΩ, ΟΔΟΝΤΟΤΡΙΖΩ

Etymology: The verb βρύχω (brychō) is of uncertain origin, possibly onomatopoeic, imitating the sound of gnashing or grinding.

G2666

Part of Speech: Verb

Sounds like: kah-tah-pee-OH-men

Translations: swallow down, engulf, devour, consume

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb πίνω (pinō, meaning 'to drink'). Together, it means to swallow completely, to gulp down, or to engulf. It is often used metaphorically to mean to consume or destroy utterly.

Inflection: Aorist, Active, Subjunctive, 1st Person, Plural

Synonyms: ΚΑΤΑΦΑΓΩ, ΚΑΤΑΠΙΝΩ

Etymology: The verb καταπίνω (katapinō) is formed from the prefix κατά (kata), meaning 'down' or 'against', and the verb πίνω (pinō), meaning 'to drink'. The combination emphasizes the action of drinking or swallowing completely.

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G4328

Part of Speech: Verb

Sounds like: pros-eh-do-KO-men

Translations: we were expecting, we were looking for, we were waiting for

Notes: This word is a verb meaning 'to expect,' 'to look for,' or 'to wait for.' It describes an action of anticipation or looking forward to something, often with a sense of eager expectation or patient waiting. It is typically used to describe a continuous or repeated action in the past.

Inflection: First Person Plural, Imperfect Indicative, Active Voice

Synonyms: ΠΡΟΣΜΕΝΩ, ΑΠΕΚΔΕΧΟΜΑΙ

Etymology: The word is a compound of the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards,' and ΔΟΚΑΩ (dokao), which is related to ΔΟΚΕΩ (dokeo), meaning 'to seem' or 'to think.' Thus, it conveys the idea of 'thinking towards' or 'looking towards' something.

G1492

Part of Speech: Verb

Sounds like: EYE-doh-men

Translations: we have seen, we saw, we know, we have known

Notes: This word is a verb meaning 'we saw' or 'we have seen,' derived from the root verb related to seeing or knowing. It can also mean 'we know' or 'we have known,' as in ancient Greek, the perfect tense of 'to see' often implies 'to know' (having seen, one knows). It describes an action completed in the past by a group (we) that results in a present state of knowledge or a past observation.

Inflection: First Person Plural, Aorist Indicative Active or Perfect Indicative Active

Synonyms: ΒΛΕΠΟΜΕΝ, ΓΙΝΩΣΚΟΜΕΝ

Etymology: From Proto-Indo-European, related to the concept of seeing or perceiving. In Greek, it developed into a verb whose perfect tense came to signify knowledge.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G1760

Part of Speech: Verb

Sounds like: en-thoo-MEE-thay

Translations: he thought, he considered, he pondered, he reflected, he purposed, he intended

Notes: This word is a verb meaning 'to think, consider, ponder, or reflect'. It can also mean 'to purpose' or 'to intend'. It describes the act of deep mental engagement with a thought or idea, often leading to a decision or intention. It is used to express internal deliberation.

Inflection: Third Person, Singular, Aorist, Indicative, Passive

Synonyms: ΛΟΓΙΖΟΜΑΙ, ΔΙΑΛΟΓΙΖΟΜΑΙ, ΒΟΥΛΕΥΟΜΑΙ

Etymology: From the Greek preposition ἐν (en, 'in') and θυμός (thymos, 'passion, spirit, mind'). It literally means 'to have something in one's mind or spirit', referring to the process of thinking or considering deeply.

G4931

Part of Speech: Verb

Sounds like: soon-eh-TEH-leh-sen

Translations: completed, finished, accomplished, brought to an end

Notes: This word means to bring something to an end, to complete, or to accomplish it. It implies the finalization of an action or process, indicating that a task or event has been fully carried out or concluded. It is often used to describe the completion of a prophecy, a period of time, or a specific work.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΤΕΛΕΩ, ΕΚΤΕΛΕΩ, ΠΛΗΡΟΩ

Etymology: The word ΣΥΝΤΕΛΕΩ is a compound word formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΤΕΛΕΩ (teleō), meaning 'to finish' or 'to complete'. Thus, it signifies bringing something to a complete end or conclusion.

G1760

Part of Speech: Verb

Sounds like: eh-neh-thoo-TEE-lah-toh

Translations: thought, considered, pondered, purposed, intended

Notes: This word appears to be a misspelling or variant of the Koine Greek verb 'ενεθυμησατο' (enethymesato), which is the aorist middle indicative third person singular of 'ενθυμεομαι' (enthymeomai). It describes the action of thinking deeply, considering, or pondering something. It implies an internal process of reflection or planning.

Inflection: Aorist, Middle Voice, Indicative Mood, Third Person, Singular Number

Synonyms: ΒΟΥΛΕΥΟΜΑΙ, ΛΟΓΙΖΟΜΑΙ

G1760

Part of Speech: Verb

Sounds like: en-eth-yoo-TEI-lah-toh

Translations: he considered, he thought, he pondered, he reflected, he purposed, he resolved

Notes: This word is an aorist indicative middle/passive form of the verb 'enthymeomai'. It describes an action of deep consideration, thinking, or pondering that occurred in the past. It can also imply a purpose or resolution formed after such thought.

Inflection: Third Person Singular, Aorist Indicative, Middle or Passive Voice

Synonyms: ΒΟΥΛΕΥΟΜΑΙ, ΛΟΓΙΖΟΜΑΙ, ΣΚΟΠΕΩ

Etymology: The word 'enthymeomai' is derived from 'en' (in) and 'thymos' (spirit, mind, passion). It literally means 'to have in mind' or 'to lay to heart', indicating an internal process of thought or deliberation.

G2233

Part of Speech: Verb

Sounds like: hay-meh-ROH

Translations: I tame, I civilize, I make gentle, I cultivate

Notes: This word is a verb meaning 'to tame,' 'to civilize,' or 'to make gentle.' It describes the act of bringing something wild or untamed into a state of submission, order, or gentleness. It can be used in contexts of taming animals, civilizing people, or cultivating land.

Inflection: First Person Singular, Present, Active, Indicative

Synonyms: ΔΑΜΑΖΩ, ΗΣΥΧΑΖΩ

Etymology: The word ἡμερόω (hēmeroō) is derived from the adjective ἥμερος (hēmeros), meaning 'tame,' 'gentle,' or 'cultivated.'

G2507

Part of Speech: Verb

Sounds like: kah-thigh-REH

Translations: he pulled down, he tore down, he destroyed, he took down, he cast down

Notes: This word is the third person singular, aorist active indicative form of the verb 'καθαιρέω' (kathaireō). It describes an action completed in the past by a single subject. It means to pull down, tear down, destroy, or take down something, often referring to structures like altars or cities, or to casting down individuals.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΚΑΤΑΛΥΩ, ΑΝΑΣΤΡΕΦΩ, ΚΑΤΑΒΑΛΛΩ

G2186

Part of Speech: Verb

Sounds like: eh-PHI-sa-toh

Translations: he stood over, he stood by, he came upon, he appeared, he attacked, he assailed

Notes: This word is a verb indicating an action of standing or coming upon something or someone. It implies a sudden or forceful arrival, or taking a stand in a particular place or against someone. It can describe a physical presence, an appearance, or an aggressive action like an attack. It is a compound word formed from the preposition ἐπί (epi, meaning 'upon' or 'over') and the verb ἵστημι (histēmi, meaning 'to stand').

Inflection: Aorist, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ΠΑΡΙΣΤΗΜΙ, ΠΡΟΣΕΡΧΟΜΑΙ

Etymology: The word ἐφίστημι (ephistēmi) is derived from the prefix ἐπί (epi), meaning 'upon' or 'over', and the verb ἵστημι (histēmi), meaning 'to stand'. It literally means 'to stand upon' or 'to stand over'.

G2346

Part of Speech: Adjective

Sounds like: thlee-BO-tos

Translations: distressed, afflicted, oppressed, troubled

Notes: This word describes someone or something that is experiencing distress, affliction, or oppression. It is derived from the verb 'thlibo', which means to press or squeeze, implying a sense of being under pressure or burdened. It can be used to describe individuals who are suffering or a situation that causes hardship.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΤΕΝΟΣ, ΠΙΕΖΟΜΕΝΟΣ

Etymology: Derived from the verb θλίβω (thlibo), meaning 'to press, squeeze, afflict'. The suffix -τος (-tos) often forms verbal adjectives indicating a state or result.

G0994

Part of Speech: Verb

Sounds like: eh-BO-eh-sen

Translations: he cried out, he shouted, he screamed, he called out

Notes: This word is the third person singular aorist active indicative form of the verb 'βοάω' (boao), meaning 'to cry out' or 'to shout'. It describes a past action where a single individual made a loud vocal sound, often expressing strong emotion, a command, or a call for attention. It can be used in various contexts where someone raises their voice significantly.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΚΡΑΖΩ, ΦΩΝΕΩ, ΑΝΑΚΡΑΖΩ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G2609

Part of Speech: Verb

Sounds like: kah-tah-GAH-geh-teh

Translations: bring down, lead down, take down, carry down, lower

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb ἄγω (ago, meaning 'to lead' or 'to bring'). It generally means to bring something or someone from a higher place to a lower one, or to lead someone down to a specific location. It can be used in various contexts, such as bringing a ship to shore, leading people into a city, or bringing an object down from a height.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΑΓΩ, ΦΕΡΩ, ΚΑΤΕΡΧΟΜΑΙ

G5493

Part of Speech: Noun

Sounds like: khee-MAR-roos

Translations: winter torrent, a winter torrent, torrent, a torrent

Notes: This word refers to a stream or river that flows only during the winter or rainy season, often with a strong, rushing current. It describes a temporary watercourse, typically dry in summer, that becomes full and powerful after heavy rains.

Inflection: Singular, Nominative, Masculine

Etymology: This word is a compound of two Greek words: ΧΕΙΜΑ (cheima), meaning 'winter' or 'storm', and ΡΕΩ (rheo), meaning 'to flow'. Thus, it literally means 'winter-flowing' or 'storm-flowing'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1606

Part of Speech: Verb

Sounds like: ek-NEE-psein

Translations: to come to one's senses, to become sober, to awake from a stupor, to be sober, to be watchful

Notes: This word is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb νήφω (nēphō), meaning 'to be sober' or 'to be watchful'. It signifies the act of coming out of a state of spiritual or mental stupor, intoxication, or heedlessness, and returning to a state of clear-mindedness, self-control, and vigilance. It implies a transition from a state of unawareness to one of alertness and sound judgment.

Inflection: Infinitive, Aorist, Active

Synonyms: ΑΝΑΝΗΦΩ, ΝΗΦΩ

Etymology: The word is derived from the prefix ΕΚ- (ek-), meaning 'out of' or 'from', and the verb ΝΗΦΩ (nēphō), meaning 'to be sober' or 'to be watchful'.

G4572

Part of Speech: Pronoun

Sounds like: seh-OW-tee

Translations: (to) yourself, (of) yourself, yourself, a yourself

Notes: This word is a reflexive pronoun, meaning 'yourself'. It is used to refer back to the subject of the sentence, indicating that the action is performed by the subject upon itself. This particular form, ΣΕΑΥΤΗ, is the singular feminine form, which can be used in the genitive, dative, or accusative case, or as a nominative/accusative plural neuter. Its specific case and function depend on the context within the sentence.

Inflection: Singular, Feminine, Genitive or Dative or Accusative; or Plural, Neuter, Nominative or Accusative

Synonyms: ΣΕ, ΣΥ

Etymology: The word ΣΕΑΥΤΟΥ is a compound word formed from the second person pronoun ΣΕ (you) and the intensive pronoun ΑΥΤΟΥ (self). It literally means 'you yourself' or 'yourself'.

G4601

Part of Speech: Verb

Sounds like: see-oh-PEH-seh-toh

Translations: he was silent, she was silent, it was silent, he became silent, she became silent, it became silent

Notes: This is a verb form derived from the root verb 'ΣΙΩΠΑΩ' (siōpaō), which means 'to be silent' or 'to keep silent'. This specific form indicates an action of becoming or being silent that occurred in the past. It describes a singular subject (he, she, or it) performing this action.

Inflection: Third Person Singular, Aorist Indicative, Middle Voice

Synonyms: ΣΙΓΑΩ, ΗΣΥΧΑΖΩ

Etymology: The word ΣΙΩΠΑΩ (siōpaō) is of uncertain origin, possibly onomatopoeic or related to a root meaning 'to stop'.

G2364

Part of Speech: Noun

Sounds like: thoo-GAH-teer

Translations: daughter, a daughter, (of) a daughter, (to) a daughter

Notes: This word refers to a female offspring, a daughter. It is commonly used in ancient Greek texts to denote familial relationships. The final apostrophe (keraia) indicates that the word is being used as a numeral, representing the number 909, or it could be a coronis indicating an elision, though the latter is less likely for this specific word form.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine. The form with the keraia (apostrophe) can also indicate a numeral.

Etymology: The word 'ΘΥΓΑΤΗΡ' (THYGATER) comes from Proto-Indo-European, meaning 'daughter'. It has cognates in many Indo-European languages.

G3788

Part of Speech: Noun

Sounds like: oph-thal-MOS

Translations: eye, an eye, sight, vision

Notes: This word refers to the physical organ of sight, the eye. It can also be used metaphorically to refer to one's spiritual perception or understanding, or to one's vision in a broader sense. It is commonly used in contexts describing physical sight or the act of seeing.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΨΙΣ, ΒΛΕΜΜΑ

Etymology: From an ancient root related to seeing. It is cognate with Latin 'oculus' and English 'eye', tracing back to a common Proto-Indo-European origin.

G2974

Part of Speech: Adjective

Sounds like: KOPH

Translations: deaf, dumb, mute, blind, dull, a deaf person, a mute person, a blind person

Notes: This word describes someone who is unable to hear (deaf) or unable to speak (mute/dumb). It can also be used metaphorically to describe someone who is dull of understanding or spiritually blind, unable to perceive spiritual truths. It can function as a substantive, referring to a deaf or mute person.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΑΛΑΛΟΣ, ΑΦΩΝΟΣ, ΤΥΦΛΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be onomatopoeic, imitating the sound of a dull thud or a muffled sound, which then came to describe the state of being unable to hear or speak.

G0450

Part of Speech: Verb

Sounds like: ah-nas-TA

Translations: having risen, having stood up, having raised, having caused to stand

Notes: This word is an elided form, likely from the aorist active participle masculine singular nominative of the verb 'ἀνίστημι' (anistēmi), which means 'to raise, to stand up, to cause to stand'. The apostrophe indicates that the final sigma (ς) has been dropped, likely before a word beginning with a vowel. It describes someone who has performed the action of rising or standing up, or causing something to stand up. It functions as an adjective, modifying a noun or pronoun.

Inflection: Aorist Active Participle, Masculine, Singular, Nominative (elided form)

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ

Etymology: From 'ἀνά' (ana), meaning 'up, again', and 'ἵστημι' (histēmi), meaning 'to stand, to set'. The combination signifies 'to stand up' or 'to raise up'.

G3571

Part of Speech: Noun

Sounds like: NYK-tee

Translations: to night, at night, by night, in the night

Notes: ΝΥΚΤΙ is the dative singular form of the noun ΝΥΞ (nyx), meaning 'night'. It is used to indicate the time when something occurs, often translated as 'at night', 'by night', or 'in the night'. It can also indicate the recipient of an action or the means by which something is done, though its primary use is temporal.

Inflection: Singular, Dative, Feminine

Synonyms: ΕΣΠΕΡΑ, ΟΨΕ

Etymology: The word ΝΥΞ (nyx) comes from Proto-Indo-European *nokʷts, meaning 'night'. It is related to similar words for night in many Indo-European languages.

G5438

Part of Speech: Noun

Sounds like: fy-LAH-kays

Translations: (of) guard, (of) prison, (of) watch, (of) custody, (of) a guard, (of) a prison, (of) a watch, (of) a custody

Notes: This word refers to the act of guarding, a place of confinement like a prison, or a period of watching, such as a night watch. It can also refer to the people who are guarding or keeping watch. In a sentence, it would typically be used to indicate possession or origin, such as 'of the guard' or 'belonging to the prison'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΕΣΜΩΤΗΡΙΟΝ, ΤΗΡΗΣΙΣ, ΦΡΟΥΡΑ

G5204

Part of Speech: Noun

Sounds like: HY-dohr

Translations: water, a water

Notes: This word refers to water, a fundamental element. It is commonly used in various contexts to denote liquid, especially drinking water, or bodies of water like rivers or springs. The final apostrophe-like mark is a keraia, indicating that the word is being used as a numeral. In this specific context, ΥΔΩΡ' represents the number 474. However, it is much more likely that the mark is a scribal error or a coronis indicating an elision, and the word is simply 'water'.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: From Proto-Indo-European, related to words for water in many other Indo-European languages.

G0001

Part of Speech: Adverb, Preposition

Sounds like: ap-EN-an-tee

Translations: opposite, over against, in front of, before, in the presence of

Notes: This word functions as an adverb meaning 'opposite' or 'over against', indicating a position directly facing something. It can also be used as a preposition, taking the genitive case, to mean 'in front of' or 'in the presence of'. It describes a direct confrontation or a position facing another entity.

Inflection: Does not inflect

Synonyms: ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ

Etymology: From Ancient Greek ἀπ- (ap-, 'from') and ἔναντι (enanti, 'opposite'). It literally means 'from opposite' or 'from in front of'.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G5590

Part of Speech: Noun

Sounds like: psy-KHES

Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self

Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ

Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.

G3516

Part of Speech: Noun, Adjective

Sounds like: NAY-pee-oh

Translations: (to) an infant, (to) a child, (to) a babe, (to) a foolish person, (to) an immature person

Notes: This word is the dative singular form of 'ΝΗΠΙΟΣ' (nēpios). It refers to a young child, an infant, or a babe. Metaphorically, it can also describe someone who is immature, simple-minded, or foolish, lacking understanding or spiritual discernment. In this dative form, it indicates the indirect object of an action, meaning 'to/for an infant/child/foolish person' or 'with/by an infant/child/foolish person'.

Inflection: Singular, Dative, Masculine or Feminine

Synonyms: ΒΡΕΦΟΣ, ΠΑΙΔΙΟΝ

G1635

Part of Speech: Verb

Sounds like: ek-loo-MEH-non

Translations: fainting, growing faint, becoming weak, being exhausted, being disheartened, being worn out, being unstrung, being relaxed

Notes: This word is a participle derived from the verb 'ekluo', meaning 'to loosen, unbind, or release'. In the passive voice, as it appears here, it describes a state of becoming weak, faint, exhausted, or disheartened. It is used to describe someone who is losing strength, courage, or resolve, often due to physical exertion or emotional distress. It can refer to a general state of weariness or a specific instance of fainting.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter, Perfect, Passive, Participle

Synonyms: ΑΠΟΚΑΜΝΩ, ΑΣΘΕΝΕΩ, ΚΑΜΝΩ

G1635

Part of Speech: Verb

Sounds like: ek-LY-oh-MEH-nohn

Translations: fainting, becoming faint, growing weak, being exhausted, being disheartened, being worn out, of those who are fainting, of those who are becoming faint, of those who are growing weak, of those who are being exhausted, of those who are being disheartened, of those who are being worn out

Notes: This word is a form of the verb 'eklyo,' meaning to faint, grow weak, or be exhausted. It describes a state of physical or emotional weariness, often implying a loss of strength or courage. In this form, it refers to 'those who are fainting' or 'of those who are becoming weak,' indicating a continuous or ongoing process of weakening or losing heart. It is often used to describe people who are becoming disheartened or giving up due to hardship.

Inflection: Present, Middle/Passive Voice, Participle, Genitive, Plural, All genders

Synonyms: ΑΠΟΚΑΜΝΩ, ΑΣΘΕΝΩ, ΚΑΜΝΩ

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G0746

Part of Speech: Noun

Sounds like: ar-KHAYS

Translations: of beginning, of rule, of ruler, of authority, of origin, of first place, of chief, of a ruler, of a chief

Notes: This word refers to the beginning of something, the first in a series, or the origin. It can also denote a position of authority, rule, or a person holding such a position, like a ruler or chief. In the provided examples, it appears in the genitive case, indicating possession or relationship, such as 'of the beginning' or 'of the ruler'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΕΦΑΛΗΣ, ΗΓΕΜΟΝΟΣ, ΠΡΩΤΟΥ

G1841

Part of Speech: Noun

Sounds like: EX-oh-dohn

Translations: of departures, of exits, of ways out, of goings out, of deaths, of a departure, of an exit, of a way out, of a going out, of a death

Notes: This word is the genitive plural form of 'exodos'. It refers to the act of going out, a departure, or an exit. In a broader sense, it can also refer to a way out, a journey, or even a death, as a 'departure' from life. It is a compound word formed from 'ek' (out of) and 'hodos' (way, road).

Inflection: Plural, Genitive, Feminine

Synonyms: ΑΝΑΧΩΡΗΣΕΩΝ, ΑΠΟΒΑΣΕΩΝ, ΤΕΛΕΥΤΩΝ

G2396

Part of Speech: Verb, Interjection

Sounds like: EE-deh

Translations: Behold, look, see, lo

Notes: This word is an imperative verb, meaning 'behold!' or 'look!'. It is used to draw attention to something or someone, often at the beginning of a sentence or clause. It functions similarly to the English 'Lo!' or 'See here!'. It can be used to introduce a new topic, emphasize a point, or express surprise.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΙΔΟΥ, ΟΡΑ

Etymology: From the aorist stem of the verb 'ὁράω' (horao), meaning 'to see'. It is an ancient Greek word with a long history of usage.

G1914

Part of Speech: Verb

Sounds like: eh-pee-BLEP-son

Translations: look upon, look at, have regard for, consider, pay attention to, look favorably upon, show favor to

Notes: This word means to look upon, observe, or pay attention to something or someone. It often carries the nuance of looking with favor, compassion, or concern. It can be used in a command or entreaty, asking someone to direct their gaze or attention towards a particular object or person, often implying a request for help or consideration.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΠΡΟΣΕΧΩ

Etymology: From the preposition ΕΠΙ (epi), meaning 'upon' or 'on', and the verb ΒΛΕΠΩ (blepō), meaning 'to see' or 'to look'.

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

Part of Speech: Verb

Sounds like: eh-peh-FYL-lee-sas

Translations: you have put leaves on, you have covered with leaves, you have adorned with leaves

Notes: This word is a verb meaning 'to put leaves on', 'to cover with leaves', or 'to adorn with leaves'. It describes the action of adding foliage to something, perhaps for decoration or concealment. It is a compound word formed from the preposition ΕΠΙ (upon, over) and the verb ΦΥΛΛΙΖΩ (to put forth leaves, to leaf out), which itself comes from ΦΥΛΛΟΝ (leaf). The prefix suggests an action performed 'upon' or 'over' something.

Inflection: 2nd Person Singular, Aorist, Active, Indicative

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G2590

Part of Speech: Noun

Sounds like: kar-PON

Translations: fruit, a fruit, produce, crop, result, profit

Notes: This word refers to the fruit or produce of plants, trees, or the earth. It can also be used metaphorically to describe the result, outcome, or profit of actions or endeavors. In the provided examples, it refers to the literal fruit of plants.

Inflection: Singular, Masculine, Accusative

Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΑΠΟΒΑΣΙΣ

Etymology: The word ΚΑΡΠΟΣ (karpos) is of uncertain origin, possibly pre-Greek or related to a root meaning 'to pluck' or 'to gather'.

G2836

Part of Speech: Noun

Sounds like: koy-lee-AS

Translations: of the belly, of the womb, of the stomach, of the innermost being

Notes: ΚΟΙΛΙΑΣ is the genitive singular form of the noun ΚΟΙΛΙΑ (koilia). It primarily refers to the physical belly or abdomen. However, it can also metaphorically denote the womb, the stomach, or even the innermost being or heart, representing one's deepest feelings or thoughts. It is used to indicate possession or origin, such as 'from the belly' or 'of the womb'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΓΑΣΤΗΡ

Etymology: The word ΚΟΙΛΙΑ (koilia) derives from the Greek adjective κοῖλος (koilos), meaning 'hollow' or 'concave', referring to the hollow space of the abdomen.

Part of Speech: Noun

Sounds like: eh-pee-FYL-lee-dah

Translations: a leaf, a leaflet, a small leaf

Notes: This word refers to a small leaf or leaflet. It is a compound word formed from ΕΠΙ (upon, on) and ΦΥΛΛΙΣ (a leaf, from ΦΥΛΛΟΝ, leaf). In ancient Greek, it could also refer to a small piece of writing or a short article, similar to a 'feuilleton' in French, which is a literary or critical article in a newspaper or magazine. However, in Koine Greek, its primary meaning is related to a botanical leaf.

Inflection: Singular, Accusative, Feminine

Synonyms: ΦΥΛΛΟΝ, ΦΥΛΛΙΣ

G3130

Part of Speech: Noun

Sounds like: mah-GHEE-ros

Translations: cook, a cook, butcher, a butcher

Notes: This word refers to a cook or a butcher. In ancient contexts, these roles were often combined, as a butcher would also prepare the meat for cooking. It is typically used to describe someone who prepares food, especially meat, for consumption.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΨΟΠΟΙΟΣ

Etymology: The word is of uncertain origin, possibly derived from an older word related to 'to knead' or 'to mix', or from a Semitic root. It is found in various forms in ancient Greek literature.

G5407

Part of Speech: Verb

Sounds like: foh-nef-thee-SOHN-tai

Translations: they will be killed, they will be murdered, they will be slain

Notes: This is a verb meaning 'they will be killed' or 'they will be murdered'. It describes an action that will happen to a group of people, indicating a future passive event of being put to death. It is often used in contexts of judgment or consequence.

Inflection: Third Person Plural, Future, Passive, Indicative

Synonyms: ΑΠΟΚΤΕΝΩ, ΑΝΑΙΡΕΩ

Etymology: The word ΦΟΝΕΥΩ (phoneuō) comes from φονεύς (phoneus), meaning 'murderer', which in turn derives from φόνος (phonos), meaning 'murder' or 'slaughter'.

G615

Part of Speech: Verb

Sounds like: ah-pok-TEH-nays

Translations: you kill, you will kill, you murder, you will murder

Notes: This word means 'to kill' or 'to murder'. It is used to describe the act of taking a life, whether intentionally or unintentionally, though often with the connotation of deliberate killing or assassination. It can refer to physical death or, in some contexts, spiritual death or destruction. It is a compound word formed from 'ἀπό' (apo, 'from, away from') and 'κτείνω' (kteinō, 'to kill').

Inflection: Second Person, Singular, Present or Future Indicative, Active Voice

Synonyms: ΑΝΑΙΡΕΩ, ΦΟΝΕΥΩ

G0037