2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sah-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for the proper noun 'Jerusalem'. It refers to the ancient city in the Middle East, which holds significant religious importance for Jews, Christians, and Muslims. In the provided examples, it is used in contexts like 'in the streets of Jerusalem', 'pour out upon Jerusalem', and 'those who dwell in Jerusalem'.

Inflection: Singular, Nominative or Accusative or Genitive or Dative (depending on the full form of the abbreviation)

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient West Semitic roots.

G2419

Part of Speech: Proper Noun

Sounds like: hee-eh-roo-sa-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which refers to the city of Jerusalem. It is a proper noun used to denote the ancient capital city of Judea, significant in Jewish and Christian traditions. It is typically used as the name of the city itself.

Inflection: Singular, Nominative or Accusative, Feminine

Etymology: The name Ἱερουσαλήμ is of Hebrew origin, from יְרוּשָׁלַיִם (Yerushaláyim). It is believed to mean 'foundation of Shalem' or 'city of peace'.

G2049

Part of Speech: Verb

Sounds like: eh-ray-moh-THEE-nai

Translations: to be made desolate, to be laid waste, to be deserted, to be left desolate

Notes: This word is the aorist passive infinitive form of the verb 'ερημοω' (eremoo). It means 'to be made desolate' or 'to be laid waste'. It describes a state of being abandoned, uninhabited, or ruined, often referring to places or cities. As an infinitive, it functions like a verbal noun, often used after verbs like 'it happened' or 'it began' to express the purpose or result of an action.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΕΙΠΩ

Etymology: The verb ΕΡΗΜΟΩ (eremoo) is derived from the adjective ΕΡΗΜΟΣ (eremos), meaning 'desolate, solitary, desert'. It describes a place that is empty or uninhabited.

G2049

Part of Speech: Verb

Sounds like: eh-reh-MOH

Translations: to make desolate, to lay waste, to destroy, to devastate, to leave desolate

Notes: This verb means to make something desolate, to lay it waste, or to destroy it. It describes the act of causing a place or thing to become empty, deserted, or ruined. It can be used to describe the destruction of cities, lands, or even the desolation of a person's life or spirit.

Inflection: First Person Singular, Present Active Indicative

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΔΙΑΦΘΕΙΡΩ

Etymology: From ἔρημος (erēmos), meaning 'desolate, solitary, desert'. The verb form means to make something desolate.

G5087

Part of Speech: Verb

Sounds like: thay-SEH-tai

Translations: will be placed, will be laid, will be put, will be appointed, will be established

Notes: This word is a verb indicating a future action of being placed, laid, or put. It is used to describe something that will be set down, appointed, or established by someone or something else. For example, it could refer to a foundation that will be laid, a law that will be established, or a person who will be appointed to a position.

Inflection: Future, Passive, Indicative, 3rd Person Singular

Synonyms: ΚΕΙΣΕΤΑΙ, ΤΑΧΘΗΣΕΤΑΙ

Part of Speech: Verb

Sounds like: KLEH-oh

Translations: to make famous, to celebrate, to tell, to report, to make known

Notes: This verb means to make someone or something famous, to celebrate them, or to report and make known a story or event. It is often used in the context of spreading renown or reputation. It can also mean to tell or relate a story.

Inflection: First person singular, present active indicative (or subjunctive, or optative), or infinitive, or various other forms depending on context and diacritics. As provided without diacritics, it could represent several inflected forms of the verb 'κλέω' (to make famous) or 'κλείω' (to shut, close). Given the context of the example sentences (which contain words like ΕΥ̓ΚΛΕΩΣ meaning 'gloriously' or 'with good fame', and ἈΚΛΕΩΣ meaning 'ingloriously' or 'without fame'), the meaning related to 'fame' is more likely. However, without diacritics, it could also be an inflection of 'κλείω' (to shut, close).

Synonyms: ΦΗΜΙΖΩ, ΔΟΞΑΖΩ

Etymology: The verb ΚΛΕΩ (kleō) comes from the Proto-Indo-European root *ḱlew- meaning 'to hear'. This root is also the origin of words related to 'fame' or 'glory', as fame is what is heard about someone.

G2354

Part of Speech: Verb

Sounds like: eth-ray-NEH-sen

Translations: he lamented, she lamented, it lamented, he mourned, she mourned, it mourned

Notes: This word is the third person singular, aorist active indicative form of the verb θρηνέω (thrēneō). It describes an action of lamenting or mourning that occurred in the past and was completed. It is used to express deep sorrow or grief, often publicly or with outward displays of emotion. For example, 'He lamented over the loss' or 'She mourned for her child'.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΚΟΠΤΩ, ΠΕΝΘΕΩ, ΟΔΥΡΟΜΑΙ

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3438

Part of Speech: Noun

Sounds like: MOH-nay

Translations: abode, dwelling place, mansion, room, a dwelling place

Notes: This word refers to a dwelling place, a residence, or a temporary lodging. It can also denote a stopping place or a stage on a journey. In a theological context, it is famously used to describe the 'mansions' or 'rooms' in the Father's house, signifying a permanent dwelling or resting place.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΟΙΚΙΑ, ΚΑΤΑΛΥΜΑ, ΤΟΠΟΣ

Etymology: From the verb μένω (menō), meaning 'to remain' or 'to abide'. It refers to a place where one remains or dwells.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4172

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G1484

Part of Speech: Noun

Sounds like: ETH-neh-see

Translations: to the nations, for the nations, among the nations, to the Gentiles, for the Gentiles, among the Gentiles, to the peoples, for the peoples, among the peoples

Notes: This word is the dative plural form of 'ethnos', meaning 'nation', 'people', or 'Gentile'. It refers to groups of people, often non-Israelite peoples in a biblical context. As a dative case, it indicates the indirect object of an action, showing to whom or for whom something is done, or among whom something occurs.

Inflection: Plural, Dative, Neuter

Synonyms: ΛΑΟΙΣ, ΦΥΛΑΙΣ, ΓΕΝΕΣΙ

Etymology: The word 'ethnos' comes from an ancient Greek root meaning 'custom' or 'habit', which evolved to refer to a group of people sharing common customs or characteristics. It is related to the English word 'ethnic'.

G0757

Part of Speech: Verb, Adjective, Noun

Sounds like: AR-khoo-sah

Translations: ruling, a ruler, a female ruler, a leader, a female leader, a chief, a female chief, beginning, a beginning

Notes: This word is a form of the verb 'archo', meaning to rule, lead, or begin. It can function as a participle, describing someone who is ruling or leading, or as a noun referring to a female ruler, leader, or chief. It can also refer to something that is beginning or the beginning itself.

Inflection: Present Participle, Nominative Singular, Feminine; or Present Participle, Accusative Plural, Neuter; or Present Participle, Nominative/Accusative Plural, Masculine/Feminine (contracted form); or Noun, Nominative Singular, Feminine

Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ, ΒΑΣΙΛΕΥΣ

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Unknown

Sounds like: BETH

Translations: unknown

Notes: It's not clear what this word means. It could be garbled or badly misspelled. In Koine Greek, the sequence 'ΒΗΘ' does not correspond to a known standalone word or a common root in this exact form. It might be a fragment of a larger word, a transliteration of a foreign word (like a Hebrew place name, e.g., 'Beth' as in Bethlehem, which is Βηθλεέμ in Greek), or a typo. Given the context of the example sentences which use forms of 'φοβέω' (to fear), 'ΒΗΘ' is not directly related to those verbs.

Inflection: Unknown

Etymology: Cannot find any information about the origin of this word as a standalone Koine Greek term.

Part of Speech: Verb

Sounds like: kleh-OO-sah

Translations: glorifying, praising, reporting, famous, renowned

Notes: This word is the feminine singular nominative or vocative form of the present active participle of the verb 'κλέω' (kleō), which means 'to make famous, to celebrate, to report'. As a participle, it functions adjectivally, describing a female person or entity that is 'glorifying', 'praising', or 'reporting'. It can also mean 'famous' or 'renowned' in a passive sense, implying that she is being celebrated or reported about. The verb 'κλέω' itself is rare in the New Testament, but its related noun 'κλέος' (fame, glory) is more common.

Inflection: Singular, Nominative or Vocative, Feminine, Present Active Participle

Synonyms: ΕΥΦΗΜΟΥΣΑ, ΔΟΞΑΖΟΥΣΑ

Etymology: The verb 'κλέω' (kleō) comes from a Proto-Indo-European root meaning 'to hear' or 'to proclaim'. It is related to words signifying 'fame' or 'glory' through the idea of being 'heard of' or 'proclaimed'.

G2799

Part of Speech: Participle, Adjective

Sounds like: KLAI-oo-sa

Translations: weeping, crying, lamenting

Notes: This word is a present active participle, meaning 'weeping' or 'crying'. It describes someone who is in the act of weeping or lamenting. As a participle, it can function adjectivally, describing a noun (e.g., 'the weeping woman'), or adverbially, indicating the manner or circumstance of an action (e.g., 'she spoke, weeping').

Inflection: Singular, Nominative, Feminine, Present Active Participle

Synonyms: ΟΔΥΡΟΜΕΝΗ, ΘΡΗΝΟΥΣΑ

Etymology: The word ΚΛΑΙΩ (klaiō) comes from an uncertain origin, possibly onomatopoeic, imitating the sound of weeping. It is related to the idea of a loud cry or lament.

G3571

Part of Speech: Noun

Sounds like: NYK-tee

Translations: to night, at night, by night, in the night

Notes: ΝΥΚΤΙ is the dative singular form of the noun ΝΥΞ (nyx), meaning 'night'. It is used to indicate the time when something occurs, often translated as 'at night', 'by night', or 'in the night'. It can also indicate the recipient of an action or the means by which something is done, though its primary use is temporal.

Inflection: Singular, Dative, Feminine

Synonyms: ΕΣΠΕΡΑ, ΟΨΕ

Etymology: The word ΝΥΞ (nyx) comes from Proto-Indo-European *nokʷts, meaning 'night'. It is related to similar words for night in many Indo-European languages.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3870

Part of Speech: Participle, Noun, Adjective

Sounds like: pah-rah-kah-LOHN

Translations: comforting, exhorting, encouraging, appealing, entreating, inviting, consoling, a comforter, an exhorter, one who comforts, one who exhorts

Notes: This word is a present active participle, meaning 'one who is comforting' or 'one who is exhorting'. It describes an ongoing action of providing comfort, encouragement, or an appeal. It can function as an adjective modifying a noun, or as a substantive (a noun) referring to the person performing the action, such as 'the comforter' or 'the one who exhorts'.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΠΑΡΗΓΟΡΩΝ, ΠΑΡΑΜΥΘΟΥΜΕΝΟΣ

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G0001

Part of Speech: Verb

Sounds like: ay-the-TAY-san

Translations: they rejected, they set aside, they nullified, they made void, they despised, they disdained

Notes: This word describes the action of rejecting, setting aside, or nullifying something, often implying a disregard for authority, a covenant, or a law. It can also mean to treat with contempt or to despise. It is used to describe actions that render something ineffective or invalid.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΑΘΕΤΟΥΣΙΝ, ΑΘΕΤΟΥΝΤΕΣ

Etymology: The word is derived from the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'θετός' (thetos), meaning 'placed' or 'established'. Thus, it literally means 'not placed' or 'not established', conveying the idea of setting aside or nullifying something that was previously established.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-noh-toh

Translations: it happened, it came to pass, it was, it became

Notes: This word is the third person singular aorist indicative middle/passive form of the verb 'γίνομαι' (ginomai). It describes an event that occurred or came into being in the past. It is often used to introduce a new event or to state that something came into existence or a particular state.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΓΙΝΕΤΑΙ, ΕΓΕΝΕΤΟ, ΕΓΕΝΕΤΟ

Etymology: The word 'γίνομαι' (ginomai) originates from the Proto-Indo-European root *ǵenh₁-, meaning 'to produce, to beget, to be born'. It is related to words like 'genesis' in English.

Part of Speech: Letter

Sounds like: GIM-el

Translations: Gimel, the third letter of the Hebrew alphabet

Notes: ΓΙΜΛ is the Koine Greek transliteration of the third letter of the Hebrew alphabet, Gimel. It is primarily used in contexts where Hebrew words or concepts are being referenced, such as in the Septuagint (the Greek Old Testament) or other texts influenced by Hebrew. It does not have a grammatical function in Greek itself but represents the sound 'g' as in 'go'. The provided examples show it being used as a chapter or section marker, similar to how letters are sometimes used in ancient texts.

Inflection: Does not inflect

Etymology: The word ΓΙΜΛ is a direct transliteration of the Hebrew letter 'ג' (gimel). The name of the letter itself is thought to derive from a Proto-Sinaitic glyph representing a camel's neck or hump, reflecting its meaning 'camel' in Hebrew.

G5014

Part of Speech: Noun

Sounds like: tah-pee-NOH-seh-ohs

Translations: of humility, of lowliness, of humiliation, of abasement

Notes: This word refers to a state of being humble, lowly, or abased. It can denote a voluntary act of self-abasement or a state of being brought low through circumstances or by others. It is often used in a spiritual context to describe a humble attitude before God or a state of affliction.

Inflection: Singular, Genitive, Feminine

Synonyms: ΤΑΠΕΙΝΟΦΡΟΣΥΝΗ, ΠΡΑΟΤΗΣ

Etymology: The word ΤΑΠΕΙΝΩΣΙΣ (tapeinosis) derives from the verb ΤΑΠΕΙΝΟΩ (tapeinoo), meaning 'to humble' or 'to make low', which in turn comes from the adjective ΤΑΠΕΙΝΟΣ (tapeinos), meaning 'lowly' or 'humble'.

G4128

Part of Speech: Noun

Sounds like: PLAY-thooss

Translations: of a multitude, of a crowd, of a great number, of a throng, of a quantity, of a great amount, of a fullness, of a great company

Notes: This word refers to a large number or quantity of people or things, a multitude, or a crowd. It can also denote a great amount or fullness. It is used to describe a large gathering of people or a significant quantity of something.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΠΛΗΡΩΜΑ

Etymology: From the root *pleth-, related to the idea of being full or abundant. It is connected to the Proto-Indo-European root *pleh₁- meaning 'to fill'.

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G1377

Part of Speech: Participle

Sounds like: dee-OH-kon-tes

Translations: pursuing, persecuting, chasing, following, those who pursue, those who persecute

Notes: This word is a participle derived from the verb 'to pursue' or 'to persecute'. It describes an action of actively following after someone or something, either in a literal chase or in a hostile sense of persecution. It can also mean to earnestly seek or strive for something. As a participle, it functions like an adjective, modifying a noun, but also carries the action of a verb.

Inflection: Present, Active, Participle, Masculine, Plural, Nominative

Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΑΤΑΔΙΩΞΙΣ, ΚΑΤΑΔΙΩΓΜΟΣ

G2638

Part of Speech: Verb

Sounds like: kah-teh-LAH-boh

Translations: I seized, I apprehended, I overtook, I attained, I understood, I comprehended, I found, I took possession of

Notes: This is a verb form derived from the root 'ΚΑΤΑΛΑΜΒΑΝΩ'. It generally means to seize, apprehend, overtake, or grasp something, either physically or mentally. It can refer to taking hold of something, catching up to someone, or understanding a concept. In different contexts, it can imply finding something, taking possession, or even attaining a goal. The form 'ΚΑΤΕΛΑΒΟ' is an aorist active indicative form, indicating a completed action in the past.

Inflection: First Person Singular, Aorist, Active, Indicative

Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΚΑΤΕΧΩ

Etymology: The word ΚΑΤΑΛΑΜΒΑΝΩ is a compound verb formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΛΑΜΒΑΝΩ (LAMBANO), meaning 'to take' or 'to seize'. This combination suggests the action of taking something down or taking firm hold of it.

G0303

Part of Speech: Preposition, Adverb, Prefix

Sounds like: AH-nah

Translations: up, upward, among, through, each, by, again, back, a, an

Notes: ΑΝΑ is a versatile word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement upwards, distribution (each, by), or repetition (again, back). As an adverb, it can mean 'up' or 'upwards'. When used as a prefix, it often conveys ideas of upward movement, reversal, repetition, or distribution.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΚΑΤΑ, ΠΡΟΣ

Etymology: From Proto-Indo-European *h₂en- 'on, upon'. It is cognate with English 'on' and 'up'.

G3319

Part of Speech: Adjective, Noun

Sounds like: MEH-soh

Translations: middle, midst, in the midst, between, among, a middle, the middle

Notes: This word refers to something that is in the middle, central, or intermediate. It can be used as an adjective to describe a noun, or as a noun itself to refer to the middle or midst of something. It is often used in phrases like 'in the midst of' or 'between'. For example, 'in the midst of the stars' or 'between the altar and the porch'.

Inflection: Singular, Nominative, Masculine or Neuter; or Singular, Vocative, Masculine or Neuter; or Singular, Accusative, Neuter. This form is the stem of the adjective, often appearing in compound words or as part of a phrase.

Synonyms: ΕΝΔΙΑΜΕΣΟΣ, ΜΕΣΑΙΟΣ

Etymology: The word 'ΜΕΣΟΣ' (mesos) comes from Proto-Indo-European, referring to the concept of 'middle' or 'between'. It is related to words in other Indo-European languages with similar meanings.

G4622

Part of Speech: Proper Noun

Sounds like: see-OHN

Translations: Zion

Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.

Inflection: Does not inflect (indeclinable)

Synonyms: ΙΕΡΟΥΣΑΛΗΜ

Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1510

Part of Speech: Verb

Sounds like: EE-nah-ee

Translations: to be, to exist, to happen, to occur

Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.

Inflection: Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.

G2064

Part of Speech: Participle

Sounds like: er-KHO-me-noos

Translations: coming, those coming, who are coming, (those) coming

Notes: This word is a present middle/passive participle derived from the verb 'ΕΡΧΟΜΑΙ' (erchomai), meaning 'to come' or 'to go'. As a participle, it functions like an adjective or a noun, describing someone or something that is in the act of coming or going. In this form, it refers to multiple individuals who are coming or going, and it is in the accusative case, indicating that they are the direct object of an action or the subject of an infinitive clause.

Inflection: Present, Middle or Passive, Accusative, Plural, Masculine or Feminine

Synonyms: ΕΡΧΟΝΤΑΣ, ΙΟΝΤΑΣ

G1858

Part of Speech: Noun

Sounds like: eh-or-TEE

Translations: feast, a feast, festival, a festival, holiday, a holiday

Notes: This word refers to a religious festival or holiday, a time of celebration and special observance. It is often used in the context of Jewish or Christian religious feasts. It can be used to denote the specific day of a festival or the entire period of celebration.

Inflection: Singular, Nominative, Feminine (though it can appear in other cases and numbers depending on context, e.g., Genitive as in ΕΟΡΤΗΣ)

Synonyms: ΠΑΝΗΓΥΡΙΣ, ΘΥΣΙΑ

Etymology: The word ΕΟΡΤΗ comes from an older Greek word, perhaps related to a root meaning 'to gather' or 'to celebrate'. It has been used since ancient times to refer to public festivals or holidays.

G3956

Part of Speech: Adjective

Sounds like: PAS-eh

Translations: all, every, whole, a whole, every one, everyone

Notes: This word is an adjective meaning 'all,' 'every,' or 'whole.' It is used to describe a quantity or entirety. For example, it can refer to 'all people,' 'every day,' or 'the whole house.' Its meaning can vary slightly depending on the noun it modifies and the context, but it generally conveys a sense of completeness or universality.

Inflection: Singular, Nominative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from an ancient Proto-Indo-European root meaning 'all' or 'every.' It has cognates in many other Indo-European languages, indicating its ancient origin and widespread usage.

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G4439

Part of Speech: Noun

Sounds like: PY-lai

Translations: gates, a gate

Notes: This word refers to a gate, typically a large entrance to a city, fortress, or building. In its plural form, it often refers to the collective gates of a city. It can be used literally for physical gates or metaphorically to represent access, power, or authority.

Inflection: Plural, Nominative or Vocative; or Singular, Genitive or Dative

Synonyms: ΘΥΡΑ, ΠΥΛΩΝ

Etymology: From an uncertain root, possibly related to the verb 'πελάζω' (pelazo), meaning 'to approach' or 'to bring near', suggesting a place of entry.

G0008

Part of Speech: Verb

Sounds like: ay-fah-nis-MEY-nai

Translations: have been made to disappear, have been destroyed, have been hidden, have been consumed, have been made to vanish

Notes: This word is the perfect passive participle, feminine, nominative/vocative plural form of the verb aphanízō. It describes something that has been completely removed from sight, destroyed, or made to vanish. It implies a state of being rendered invisible or non-existent.

Inflection: Perfect, Passive, Participle, Feminine, Nominative or Vocative, Plural

Synonyms: ΑΠΟΛΛΥΜΙ, ΕΞΑΛΕΙΦΩ, ΚΑΤΑΛΥΩ

G0389

Part of Speech: Verb

Sounds like: ah-nah-steh-NAH-zoh-sin

Translations: they groan, they sigh deeply, they sigh heavily

Notes: This word describes the action of groaning or sighing deeply, often indicating a strong emotional response such as grief, pain, or frustration. It is a compound word formed from 'ἀνά' (ana), meaning 'up' or 'again', and 'στενάζω' (stenazō), meaning 'to groan' or 'to sigh'. The 'ἀνά' intensifies the action, suggesting a deep, inward groan or sigh that comes from the very core of one's being.

Inflection: Present, Active, Indicative, Third Person Plural

Synonyms: ΣΤΕΝΑΖΩ, ΚΟΠΤΩ, ΟΔΥΡΟΜΑΙ

Etymology: The word ἀναστενάζω (anastenazō) is a compound of the preposition ἀνά (ana), meaning 'up' or 'again', and the verb στενάζω (stenazō), meaning 'to groan' or 'to sigh'. The prefix intensifies the meaning of the base verb.

G71

Part of Speech: Participle

Sounds like: ah-go-MEH-nai

Translations: being led, being brought, being carried, being driven

Notes: This word is a present passive participle derived from the verb ἄγω (agō), meaning 'to lead' or 'to bring'. As a participle, it describes an action that is happening to the subject, indicating that the subject is in the process of being led, brought, carried, or driven. It functions adjectivally, modifying a noun or pronoun, or adverbially, describing the circumstances of an action.

Inflection: Present, Passive, Participle, Nominative, Feminine, Plural

Synonyms: ΦΕΡΟΜΕΝΑΙ, ΕΛΚΟΜΕΝΑΙ

G3076

Part of Speech: Verb, Participle

Sounds like: pik-reh-NO-meh-neh

Translations: being embittered, being made bitter, being provoked, being exasperated, being grieved, being distressed

Notes: This word is a present passive participle, meaning 'being made bitter' or 'being embittered'. It describes a state of being made bitter, provoked, or exasperated, often referring to a person's emotional state or a situation becoming unpleasant. It can be used to describe someone who is experiencing deep sorrow or resentment.

Inflection: Singular, Nominative, Feminine, Present, Passive, Participle

Synonyms: ΛΥΠΟΥΜΕΝΗ, ΘΥΜΟΥΜΕΝΗ, ΟΔΥΝΩΜΕΝΗ

G4087

Part of Speech: Verb, Participle

Sounds like: pik-RAI-noh-meh-nee

Translations: being embittered, being made bitter, being grieved, being distressed

Notes: This word describes the state of being made bitter, whether literally in taste or figuratively in spirit. It can refer to a person becoming resentful, grieved, or distressed. It is often used to describe a state of emotional bitterness or sorrow.

Inflection: Singular, Present, Passive, Participle, Feminine, Nominative

Synonyms: ΛΥΠΟΥΜΕΝΗ, ΣΤΕΝΑΖΟΥΣΑ, ΘΛΙΒΟΜΕΝΗ

Etymology: From the Greek word πικρός (pikros), meaning 'bitter'. The verb form means 'to make bitter' or 'to become bitter'.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-non-toh

Translations: they became, they were, they came to pass, they happened, they arose

Notes: This word is the third person plural aorist indicative middle/passive form of the verb 'γίνομαι' (ginomai). It means 'they became' or 'they were', indicating a past action or state of becoming. It can also mean 'they came into being', 'they happened', or 'they arose'. It describes a transition from one state to another or an event taking place.

Inflection: Third Person, Plural, Aorist, Indicative, Middle or Passive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΑΡΕΓΕΝΟΝΤΟ

Part of Speech: Verb, Participle

Sounds like: THLEE-bon-tes

Translations: those who afflict, those who trouble, oppressors, persecutors

Notes: This word is a present active participle, plural, masculine, nominative, or accusative case, derived from the verb 'θλίβω' (thlibō). It refers to individuals who are actively causing distress, trouble, or oppression. It can be translated as 'those who afflict' or 'oppressors' and is often used to describe enemies or adversaries.

Inflection: Present, Active, Participle, Plural, Masculine, Nominative or Accusative

Synonyms: ΔΙΩΚΟΝΤΕΣ, ΕΧΘΡΟΙ, ΑΝΤΙΚΕΙΜΕΝΟΙ

G2157

Part of Speech: Verb

Sounds like: yoo-THEH-noo-sin

Translations: they prosper, they thrive, they are successful

Notes: This word describes the state of prospering, thriving, or being successful. It implies a condition of well-being and abundance, often in material or financial terms, but can also refer to general flourishing. It is used to indicate that a group of people or entities are experiencing good fortune or progress.

Inflection: Present, Indicative or Subjunctive, Active, 3rd Person, Plural

Synonyms: ΕΥΟΔΟΥΝΤΑΙ, ΚΑΤΕΥΟΔΟΥΝΤΑΙ

Etymology: The word ΕΥΘΗΝΩ (euthēno) is derived from the Greek words εὖ (eu), meaning 'well' or 'good,' and θηνέω (thēneō), meaning 'to abound' or 'to increase.' Thus, it literally means 'to be well-abundant' or 'to increase well,' leading to the sense of prospering or thriving.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

Part of Speech: Verb

Sounds like: eh-tah-PIH-noh-sen

Translations: he humbled, he brought low, he abased, he humiliated

Notes: This word describes the act of humbling or bringing someone or something low. It can refer to a literal lowering in status or position, or a metaphorical humbling of pride or spirit. It is often used in a moral or spiritual sense, indicating a reduction in one's perceived importance or an act of submission.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΚΑΤΑΒΑΛΛΩ, ΤΑΠΕΙΝΟΦΡΟΝΕΩ

Etymology: The word ΤΑΠΙΝΟΩ (tapinoō) derives from the adjective ΤΑΠΕΙΝΟΣ (tapeinos), meaning 'lowly', 'humble', or 'abased'. It signifies the act of making something or someone low or humble.

Part of Speech: Verb

Sounds like: eh-tah-peh-EE-noh-sen

Translations: he humbled, he brought low, he abased

Notes: This word is a verb meaning 'to humble,' 'to bring low,' or 'to abase.' It describes the action of someone causing another person or thing to become humble, lowly, or to lose status. It is often used in contexts of reducing pride or exalting the humble.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΚΑΤΑΒΑΛΛΩ, ΤΑΠΕΙΝΟΦΡΟΝΕΩ

Etymology: The word ΤΑΠΕΙΝΟΩ (tapeinoō) derives from the adjective ΤΑΠΕΙΝΟΣ (tapeinos), meaning 'lowly,' 'humble,' or 'abased.' It signifies the act of making something or someone low or humble.

G4128

Part of Speech: Noun

Sounds like: PLAY-thoss

Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number

Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ

Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.

G1619

Part of Speech: Noun

Sounds like: ekh-ma-loh-SEE-ah

Translations: captivity, a captivity, exile, bondage

Notes: This word refers to the state of being held captive or in exile, often as a result of war or conquest. It describes the condition of being deprived of freedom and subjected to the control of another. It is a feminine noun and would be used to describe the state or condition itself.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΙΧΜΑΛΩΣΙΑ, ΔΟΥΛΕΙΑ, ΑΠΟΙΚΙΑ

Etymology: The word ΕΧΜΑΛΩΣΙΑ (a variant of ΑΙΧΜΑΛΩΣΙΑ) is a compound word derived from the preposition 'εκ' (ek), meaning 'out of' or 'from', and 'αλίσκομαι' (haliskomai), meaning 'to be captured' or 'to be taken'. It literally means 'the state of being taken out'.

G0005

Part of Speech: Noun

Sounds like: ahee-khma-loh-SEE-ah

Translations: captivity, a captivity, prisoners, those taken captive

Notes: This word refers to the state of being taken captive, or the act of taking captives. It can also refer to the group of people who have been taken captive, or the place where they are held. It describes a condition of being held against one's will, often as a result of war or conquest.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΟΥΛΕΙΑ, ΑΙΧΜΑΛΩΤΕΥΣΙΣ

Etymology: The word is a compound derived from ΑΙΧΜΗ (AIXME), meaning 'spear' or 'point', and the root of ΑΛΙΣΚΟΜΑΙ (ALISKOMAI), meaning 'to be captured' or 'to be taken'. Thus, it literally means 'capture by spear' or 'capture in battle'.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.

Part of Speech: Verb, Participle

Sounds like: THLEE-bon-tos

Translations: of those afflicting, of those pressing, of those troubling, of those distressing

Notes: This word is the genitive singular masculine, neuter, or feminine plural form of the present active participle of the verb 'thlibo'. It refers to someone or something that is currently afflicting, pressing, troubling, or distressing. It is often used to describe those who cause hardship or tribulation.

Inflection: Present, Active, Participle, Genitive, Singular (Masculine or Neuter) or Plural (Masculine, Feminine, or Neuter)

Synonyms: ΠΙΕΖΟΝΤΟΣ, ΣΤΕΝΟΧΩΡΟΥΝΤΟΣ, ΘΛΙΨΕΩΣ

G3759

Part of Speech: Interjection

Sounds like: OO-ow

Translations: Woe, alas

Notes: This word is an interjection expressing lamentation, grief, or pain. It is often used to introduce a pronouncement of judgment or a statement of sorrow, similar to 'Woe!' or 'Alas!' in English. It can stand alone or be followed by a dative case to indicate 'woe to' someone or something.

Inflection: Does not inflect

Synonyms: ΟΙΜΟΙ

Etymology: The word 'ουαυ' (ouai) is an onomatopoeic interjection, meaning it imitates a sound or cry of distress. It is found in various ancient languages with similar forms and meanings.

G1807

Part of Speech: Verb

Sounds like: eks-AIR-thay

Translations: was taken away, was removed, was lifted out, was exalted

Notes: This word is the aorist passive indicative form of the verb 'exairō', meaning 'to take out, remove, or lift up'. In the passive voice, it indicates that something was taken away or removed. It can also imply being lifted up or exalted, depending on the context. It is a compound word formed from 'ek' (out of) and 'airō' (to lift, take up).

Inflection: Aorist, Passive, Indicative, 3rd Person Singular

Synonyms: ΑΙΡΩ, ΑΦΑΙΡΕΩ, ΑΝΑΙΡΕΩ

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G2156

Part of Speech: Noun

Sounds like: yoo-PREH-pee-ah

Translations: beauty, comeliness, grace, good appearance, seemliness, a good appearance

Notes: This word refers to the quality of being well-appearing, beautiful, or comely. It denotes an outward attractiveness or a fitting and appropriate appearance. It can be used to describe physical beauty, but also the grace or seemliness of a person's character or actions. It is a compound word derived from ΕΥ (eu, meaning 'well' or 'good') and ΠΡΕΠΩ (prepo, meaning 'to be fitting' or 'to be proper').

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΚΑΛΛΟϹ, ΧΑΡΙϹ

Etymology: Derived from the Greek adverb ΕΥ (eu), meaning 'well' or 'good', and the verb ΠΡΕΠΩ (prepo), meaning 'to be fitting' or 'to be proper'. It describes something that is 'well-fitting' or 'properly appearing'.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G2147

Part of Speech: Verb

Sounds like: yoo-ris-SKON-tes

Translations: finding, discovering, obtaining, perceiving, inventing, devising

Notes: This word is a present active participle, meaning 'finding' or 'discovering'. It describes an ongoing action of finding or coming upon something. It can be used to describe someone who is in the process of finding or has found something, or to indicate the means by which something is achieved.

Inflection: Present, Active, Participle, Nominative or Accusative, Masculine or Feminine, Plural

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΛΑΜΒΑΝΩ

G1325

Part of Speech: Verb

Sounds like: EH-doh-kahn

Translations: they gave, they did give, they granted, they delivered

Notes: This word is a verb in the past tense, specifically the aorist active indicative, meaning 'they gave' or 'they did give'. It describes an action of giving, granting, or delivering that was completed in the past by a group of people. It is often used to describe a straightforward act of bestowing something.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΔΩΚΑΝ, ΠΑΡΕΔΩΚΑΝ, ΑΠΕΔΩΚΑΝ

Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present stem, indicating a continuous or repeated action in its present forms, though here it is in the aorist, which focuses on the completed action.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G373

Part of Speech: Verb

Sounds like: ah-nah-PAH-oo-seh

Translations: he will cause to rest, he will refresh, he will give rest, he will cease, he will take rest

Notes: This word is an inflected form of the verb 'anapauo', meaning to cause to rest, to refresh, or to cease. It describes an action of providing or experiencing rest, relief, or cessation from labor or trouble. It can be used in contexts where someone is given rest or where someone themselves takes a rest.

Inflection: Third Person Singular, Future Indicative, Active Voice

Synonyms: ΚΑΤΑΠΑΥΩ, ΑΝΕΣΙΣ

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G1325

Part of Speech: Verb

Sounds like: eh-DOH-kas

Translations: you gave, you have given, you did give

Notes: This word is a verb meaning 'to give' or 'to grant'. It is used to describe an action of giving that occurred in the past, often with a sense of completion. It can be used in various contexts where something is handed over, bestowed, or provided to someone else.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΔΙΔΩ, ΠΑΡΕΔΩΚΑΣ, ΑΠΕΔΩΚΑΣ

Etymology: From Proto-Indo-European, meaning 'to give'. It is a reduplicated verb, characteristic of ancient Greek.

G373

Part of Speech: Verb

Sounds like: ah-nah-PAHV-seh

Translations: to rest, to refresh, to give rest, to cause to rest, to take rest, to cease, to be refreshed

Notes: This word describes the act of resting, finding repose, or being refreshed. It can be used transitively to mean 'to cause someone to rest' or 'to refresh someone,' or intransitively to mean 'to rest oneself' or 'to cease from labor.' It implies a cessation of activity for the purpose of renewal or relief.

Inflection: Aorist, Active, Infinitive (to rest, to refresh) OR Aorist, Middle, Imperative, 2nd Person Singular (rest!, refresh yourself!)

Synonyms: ΚΑΤΑΠΑΥΩ, ΗΣΥΧΑΖΩ, ΚΟΠΙΑΩ

Etymology: From Ancient Greek ἀνά (aná, 'up, again') and παύω (paúō, 'to stop, to cease'). The combination suggests a cessation or rest that leads to renewal.

G4198

Part of Speech: Verb

Sounds like: eh-por-EH-oo-on-toh

Translations: they were going, they went, they were traveling, they traveled, they were proceeding, they proceeded

Notes: This word describes an action of moving or traveling, often with a sense of continuous or repeated action in the past. It is used to indicate that a group of people or things were in the process of going from one place to another, or that they habitually went somewhere. It can also simply mean 'they went' in a past narrative context.

Inflection: Imperfect, Indicative, Middle or Passive, 3rd Person, Plural

Synonyms: ΕΡΧΟΝΤΟ, ΑΠΗΛΘΟΝ, ΥΠΗΓΟΝ

G2479

Part of Speech: Noun

Sounds like: iss-KHOO-ee

Translations: to strength, by strength, with strength, in strength, to power, by power, with power, in power, to might, by might, with might, in might

Notes: This word is a noun meaning strength, power, or might. It is typically used to describe physical or moral force, ability, or influence. In this form, it indicates the dative case, meaning it functions as the indirect object of a verb or follows a preposition that takes the dative, often translated as 'to strength,' 'by strength,' 'with strength,' or 'in strength.'

Inflection: Singular, Dative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G1377

Part of Speech: Participle

Sounds like: dee-OH-kon-tos

Translations: pursuing, persecuting, chasing, following, running after, pressing on, driving, a pursuer, a persecutor

Notes: This word is a present active participle derived from the verb 'διώκω'. It describes someone or something that is actively pursuing, chasing, or persecuting. It can also mean to follow after, press on towards a goal, or drive something. It is often used to describe an ongoing action of pursuit or persecution.

Inflection: Singular, Genitive, Masculine or Neuter, Present Active Participle

Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΥΝΗΓΕΩ, ΕΠΙΔΙΩΚΩ

Part of Speech: Unknown

Sounds like: ZAI

Translations: unknown

Notes: It's not clear what this word means. It is highly likely that "ΖΑΙ" is a misspelling or a garbled form of another Koine Greek word, possibly "ΖΗ" (zē), which is an interjection meaning "lo!" or "behold!". It could also be a fragment of a larger word or a transcription error. Given the provided examples, it appears to function as an introductory particle, similar to "lo" or "behold", but this is speculative.

Inflection: Does not inflect

Etymology: Cannot find any information about the etymology of this specific word, as it does not appear to be a recognized Koine Greek word.

G3403

Part of Speech: Verb

Sounds like: em-NEES-thay

Translations: he remembered, she remembered, it remembered, was remembered, was mindful

Notes: This word is a verb meaning 'to remember' or 'to be mindful of'. It is often used to describe an action of recalling something to mind, or of being reminded of something. It can also imply a state of being mindful or thoughtful about a person or event. In this form, it indicates an action that happened in the past, specifically a singular subject (he, she, or it) remembering or being remembered.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΜΝΗΜΟΝΕΥΩ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: The root verb μιμνήσκω (mimnesko) comes from the Proto-Indo-European root *men- (to think, remember).

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G2233

Part of Speech: Verb

Sounds like: hay-meh-ROH

Translations: I tame, I civilize, I make gentle, I cultivate

Notes: This word is a verb meaning 'to tame,' 'to civilize,' or 'to make gentle.' It describes the act of bringing something wild or untamed into a state of submission, order, or gentleness. It can be used in contexts of taming animals, civilizing people, or cultivating land.

Inflection: First Person Singular, Present, Active, Indicative

Synonyms: ΔΑΜΑΖΩ, ΗΣΥΧΑΖΩ

Etymology: The word ἡμερόω (hēmeroō) is derived from the adjective ἥμερος (hēmeros), meaning 'tame,' 'gentle,' or 'cultivated.'

G5495

Part of Speech: Noun

Sounds like: KHEI-ras

Translations: hands, a hand

Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ

G3588, G3739

Part of Speech: Article, Pronoun, Numeral

Sounds like: HAY

Translations: the, who, which, what, that, she, a, an, 8

Notes: This word is a scribal abbreviation, indicated by the overline. It most commonly represents the feminine nominative singular definite article 'ἡ' (he), meaning 'the' or 'a/an'. It can also represent the feminine nominative singular relative pronoun 'ἥ' (he), meaning 'who', 'which', or 'that'. Additionally, 'Η' (eta) can function as the numeral 8 in the Greek numbering system. The context of the sentence is crucial for determining the correct meaning.

Inflection: Singular, Nominative, Feminine (for article/pronoun); Does not inflect (for numeral)

G0997

Part of Speech: Verb, Participle

Sounds like: boh-ay-THOHN

Translations: helping, a helper, one who helps

Notes: This word is the present active participle of the verb 'βοηθέω' (boētheō), meaning 'to help' or 'to come to the aid of'. As a participle, it describes an ongoing action and can function adjectivally (describing someone who is helping) or substantivally (referring to 'the one who helps' or 'a helper'). It indicates someone actively providing assistance or support.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΣΥΝΕΡΓΩΝ, ΕΠΙΚΟΥΡΩΝ

Etymology: The verb 'βοηθέω' (boētheō) is a compound word derived from 'βοή' (boē), meaning 'a cry' or 'shout', and 'θέω' (theō), meaning 'to run'. Thus, it literally means 'to run at a cry for help', evolving into the general sense of 'to help' or 'to assist'.

G2733

Part of Speech: Noun

Sounds like: kah-toy-keh-SEE-ah

Translations: habitation, a habitation, dwelling, abode

Notes: This word refers to a place where someone lives or dwells. It signifies a permanent residence or a settled place of habitation. It is used to describe a dwelling place, whether for people or animals.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΤΗΡΙΟΝ, ΚΑΤΟΙΚΙΑ

Etymology: The word ΚΑΤΟΙΚΕΣΙΑ (katoikesia) is derived from the verb κατοικέω (katoikeō), meaning 'to dwell' or 'to inhabit'. It combines the preposition κατά (kata), meaning 'down' or 'according to', with οἰκέω (oikeō), meaning 'to dwell' or 'to live'.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G4535

Part of Speech: Noun

Sounds like: SAH-los

Translations: commotion, a commotion, shaking, a shaking, tossing, a tossing, surge, a surge, billow, a billow

Notes: This word refers to a state of agitation, disturbance, or violent motion, often associated with the sea (like the tossing of waves) or with a general shaking or commotion. It can describe a physical disturbance or a metaphorical one, such as a state of upheaval or instability.

Inflection: Singular, Accusative, Neuter

Synonyms: ΚΛΥΔΩΝ, ΤΑΡΑΧΗ, ΣΕΙΣΜΟΣ

Etymology: The word ΣΑΛΟΣ (salos) is of uncertain origin, possibly related to the idea of 'to shake' or 'to sway'.

Part of Speech: Verb

Sounds like: eh-tah-PIH-noh-sah

Translations: I humbled, I abased, I brought low, I made humble

Notes: This word is the first person singular, aorist active indicative form of the verb 'ταπινόω' (tapinoō). It describes an action completed in the past, meaning 'I humbled' or 'I abased'. It can refer to humbling oneself, or humbling someone else, often implying a reduction in status, pride, or power. It can also mean to bring low or to make humble.

Inflection: First Person Singular, Aorist, Active, Indicative

Synonyms: ΚΑΤΑΒΑΛΛΩ, ΤΑΠΕΙΝΟΦΡΟΝΕΩ

Etymology: The verb ΤΑΠΙΝΟΩ (tapinoō) derives from the adjective ΤΑΠΕΙΝΟΣ (tapeinos), meaning 'lowly', 'humble', or 'abased'. The suffix -όω indicates a verb of making or causing something to be in a certain state, thus 'to make low' or 'to humble'.

Part of Speech: Verb

Sounds like: eh-tah-pei-NO-sah

Translations: I humbled, I brought low, I abased, I humiliated

Notes: This is a verb in the first person singular, aorist active indicative form of the verb 'ταπεινόω' (tapeinoō). It means 'I humbled' or 'I brought low'. It describes an action of making oneself or someone else humble, low, or abased, which occurred in the past and is completed. It can refer to a literal lowering or a metaphorical humbling of pride or status.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΚΑΤΑΒΑΛΛΩ, ΣΥΝΤΡΙΒΩ

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G808

Part of Speech: Noun

Sounds like: as-khee-mo-SOO-neen

Translations: unseemliness, indecency, shame, nakedness, dishonor, a dishonorable thing

Notes: This word refers to a state or act of indecency, unseemliness, or dishonor. It describes something that is improper, shameful, or lacking in decorum. It can also refer to physical nakedness or a state of being exposed in a dishonorable way. It is used to describe actions or conditions that are morally or socially inappropriate.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΙΣΧΥΝΗ, ΑΤΙΜΙΑ

Etymology: The word ΑΣΧΗΜΟΣΥΝΗ (aschēmosynē) is derived from the adjective ΑΣΧΗΜΟΣ (aschēmos), meaning 'unseemly, indecent', combined with the suffix -ΣΥΝΗ (-synē), which forms abstract nouns denoting a state or quality. Thus, it literally means 'the state of being unseemly'.

G4727

Part of Speech: Verb, Participle

Sounds like: steh-NAH-zoo-sah

Translations: groaning, sighing, lamenting, a groaning (woman), a sighing (woman), a lamenting (woman)

Notes: This word is a present active participle, meaning 'groaning' or 'sighing'. It describes an ongoing action of expressing deep sorrow, pain, or frustration through sounds like groans or sighs. As a participle, it can function like an adjective, modifying a noun (e.g., 'the groaning woman'), or like an adverb, describing how an action is performed.

Inflection: Feminine, Singular, Nominative, Present Active Participle

Synonyms: ΟΔΥΡΟΜΑΙ, ΠΕΝΘΕΩ

G167

Part of Speech: Noun

Sounds like: ah-ka-thar-SEE-ah

Translations: uncleanness, impurity, filthiness, a defilement

Notes: This word refers to a state of moral or ritual impurity, often associated with sin or defilement. It describes anything that is unclean, whether physically, ceremonially, or ethically, and is frequently used in the New Testament to denote moral depravity or spiritual corruption.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΙΑΣΜΟΣ, ΡΥΠΑΡΙΑ, ΑΣΕΒΕΙΑ

Etymology: Derived from the negative prefix 'α-' (a-, 'not') and 'καθαρός' (katharos, 'clean, pure'). It literally means 'not clean' or 'impurity'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2078

Part of Speech: Adjective, Noun

Sounds like: ES-kha-tah

Translations: last, outermost, uttermost, end, a last thing, the last things, the ends, the uttermost parts

Notes: This word refers to something that is at the very end, the furthest point, or the ultimate limit. As an adjective, it describes something as 'last' or 'outermost'. As a noun, it can refer to 'the end' or 'the last things', often in a temporal or spatial sense. It is frequently used in discussions about the end times or the final events.

Inflection: Feminine, Nominative, Plural; or Neuter, Nominative, Plural; or Neuter, Accusative, Plural; or Feminine, Vocative, Plural

Synonyms: ΤΕΛΟΣ, ΠΕΡΑΣ

G2597

Part of Speech: Verb

Sounds like: kah-teh-bee-BAH-sen

Translations: brought down, cast down, lowered, caused to descend

Notes: This word is a compound verb meaning to bring down, cast down, or cause to descend. It is often used to describe the action of moving something from a higher position to a lower one, whether literally or figuratively. It can refer to physical descent, or to a reduction in status or power.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΚΑΤΑΒΑΙΝΩ, ΚΑΘΑΙΡΕΩ

Etymology: The word ΚΑΤΑΒΙΒΑΖΩ is a compound of the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΒΙΒΑΖΩ (BIBAZO), meaning 'to cause to go' or 'to make to step'.

G5246

Part of Speech: Adjective

Sounds like: hoo-per-ON-gah

Translations: excessive, arrogant, boastful, great swelling, pompous, extravagant, arrogant things, boastful things

Notes: This word describes something that is excessively large, overbearing, or arrogant. It is often used to characterize words or actions that are boastful, pompous, or extravagant, implying a sense of pride or self-importance that goes beyond what is appropriate.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΜΕΓΑΛΑ, ΥΠΕΡΗΦΑΝΑ, ΚΑΥΧΗΜΑΤΑ

Etymology: The word is a compound of 'ὑπέρ' (hyper), meaning 'over, above, beyond', and 'ὄγκος' (onkos), meaning 'bulk, mass, swelling'. Thus, it literally means 'over-swelling' or 'excessively bulky'.

G2396

Part of Speech: Verb, Interjection

Sounds like: EE-deh

Translations: Behold, look, see, lo

Notes: This word is an imperative verb, meaning 'behold!' or 'look!'. It is used to draw attention to something or someone, often at the beginning of a sentence or clause. It functions similarly to the English 'Lo!' or 'See here!'. It can be used to introduce a new topic, emphasize a point, or express surprise.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΙΔΟΥ, ΟΡΑ

Etymology: From the aorist stem of the verb 'ὁράω' (horao), meaning 'to see'. It is an ancient Greek word with a long history of usage.

G3170

Part of Speech: Verb

Sounds like: eh-meh-gah-LOON-thay

Translations: he was magnified, she was magnified, it was magnified, he was made great, she was made great, it was made great, he was exalted, she was exalted, it was exalted

Notes: This word is a verb meaning 'to magnify,' 'to make great,' or 'to exalt.' It is used to describe someone or something being made great, honored, or praised. It can refer to God being glorified, or a person being elevated in status or importance. It is often found in contexts where a subject is being made prominent or significant.

Inflection: Third Person, Singular, Aorist, Indicative, Passive

Synonyms: ΥΨΟΩ, ΔΟΞΑΖΩ, ΤΙΜΑΩ

Etymology: The word ΜΕΓΑΛΥΝΩ (megalyno) comes from the Greek adjective ΜΕΓΑΣ (megas), meaning 'great' or 'large.' The verb form means 'to make great' or 'to enlarge.'

G2190

Part of Speech: Adjective, Noun

Sounds like: EKH-ros

Translations: hostile, hateful, an enemy, a foe

Notes: This word describes someone or something that is hostile, an adversary, or an enemy. It can function as an adjective meaning 'hostile' or 'hateful', or as a noun referring to 'an enemy' or 'a foe'. It is used to denote opposition or enmity, often in a personal or moral sense.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΟΛΕΜΙΟΣ

Etymology: The word 'echros' comes from the Greek verb 'echthairō', meaning 'to hate'. It is related to the concept of hatred or enmity.

Part of Speech: Verb

Sounds like: THLEE-boh

Translations: to press, to afflict, to trouble, to oppress, to crush, to squeeze

Notes: This verb describes the action of pressing, squeezing, or crushing something, often with the implication of causing distress or affliction. It can be used literally, such as pressing grapes or clay, or figuratively, to describe the act of oppressing or troubling someone. It conveys a sense of being under pressure or experiencing hardship.

Inflection: Present Active Indicative, 1st Person Singular; or Present Active Infinitive

Synonyms: ΠΙΕΖΩ, ΣΤΕΝΟΧΩΡΕΩ, ΣΥΝΕΧΩ

Etymology: The word ΘΛΙΒΩ is of uncertain origin, but it is thought to be an onomatopoeic word, mimicking the sound of pressing or crushing. It is related to words meaning 'to rub' or 'to press hard'.

G1525

Part of Speech: Participle

Sounds like: ice-el-THON-tah

Translations: having entered, entering, going in, coming in, the one having entered, him who entered

Notes: This word is an aorist active participle derived from the verb 'eiserchomai', meaning 'to enter' or 'to go/come in'. As a participle, it describes an action that has already occurred or is occurring in relation to the main verb of a sentence. It often functions like an adjective or an adverb, indicating the state or action of a noun, or providing circumstantial information about the main verb. In this form, it is accusative singular, and can be masculine or neuter, referring to 'the one having entered' or 'that which has entered'.

Inflection: Aorist, Active, Participle, Accusative, Singular, Masculine or Neuter

Synonyms: ΕΛΘΟΝΤΑ, ΕΙΣΠΟΡΕΥΟΜΕΝΟΝ

G0038

Part of Speech: Noun

Sounds like: hah-gee-AS-mah

Translations: sanctification, holiness, a holy thing, a sacred thing

Notes: This noun refers to the process or result of being made holy or set apart for sacred use. It can denote the state of holiness itself or something that has been consecrated. It is often used in a religious context to describe the act of purification or dedication to God.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΓΙΟΣΥΝΗ, ΑΓΙΟΤΗΣ

Etymology: Derived from the verb 'αγιάζω' (hagiazo), meaning 'to sanctify' or 'to make holy', which itself comes from 'άγιος' (hagios), meaning 'holy' or 'sacred'. The suffix '-μα' forms nouns indicating the result of an action.

G0038

Part of Speech: Noun

Sounds like: ah-GHEE-as-mah

Translations: sanctuary, a sanctuary, holy place, a holy place, consecrated thing, a consecrated thing, holy thing, a holy thing

Notes: This word refers to something that has been consecrated or made holy. It can denote a sacred place, such as a temple or a part of it, or a sacred object. It is used to describe anything set apart for God's use or presence.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΓΙΟΝ, ΝΑΟΣ, ΙΕΡΟΝ

Etymology: The word ΑΓΙΑΣΜΑ is derived from the verb ΑΓΙΑΖΩ (hagiazo), meaning 'to sanctify' or 'to make holy'. It refers to the result or product of the act of sanctification.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G2660

Part of Speech: Participle

Sounds like: kah-tah-steh-NAH-zon-tes

Translations: groaning, sighing, lamenting, sighing deeply

Notes: This word is a compound verb formed from the preposition κατά (kata, 'down' or 'intensifying') and στενάζω (stenazo, 'to groan' or 'to sigh'). It means to groan or sigh deeply, often indicating distress, pain, or sorrow. It describes an action of expressing deep inner feelings through audible sounds.

Inflection: Present, Active, Participle, Nominative or Accusative, Masculine or Neuter, Plural

Synonyms: ΣΤΕΝΑΖΩ, ΣΤΕΝΑΓΜΟΣ

G2212

Part of Speech: Verb, Participle

Sounds like: zay-TOON-tes

Translations: seeking, looking for, searching for, desiring, requiring

Notes: This word is a present active participle derived from the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to look for'. As a participle, it describes an ongoing action and can function adjectivally or adverbially, often translated as 'those who are seeking' or 'while seeking'. It implies an active and continuous effort to find or obtain something.

Inflection: Present Active Participle, Nominative, Masculine, Plural

Synonyms: ΕΚΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ

Part of Speech: Verb

Sounds like: ep-ee-STREF-se

Translations: he returned, she returned, it returned, he turned back, she turned back, it turned back, he converted, she converted, it converted, he restored, she restored, it restored

Notes: This word is a verb meaning to turn back, return, convert, or restore. It is often used in the context of physical movement, such as returning to a place, or in a spiritual sense, referring to a turning or conversion to God. It can also mean to restore something to its former state.

Inflection: Third Person Singular, Aorist, Active, Indicative

Synonyms: ΑΝΑΚΑΜΠΤΩ, ΥΠΟΣΤΡΕΦΩ

Part of Speech: Verb

Sounds like: ep-ee-STREF-sai

Translations: to turn, to return, to turn back, to turn around, to convert, to restore

Notes: This verb signifies the act of turning or returning, either literally in a physical sense (e.g., turning back to a place) or figuratively (e.g., turning from one way of life to another, converting, or restoring something). It often implies a change of direction, allegiance, or state.

Inflection: Aorist, Active, Infinitive

Synonyms: ΣΤΡΕΦΩ, ΑΝΑΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ

Etymology: From the preposition ΕΠΙ (EPI), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (STREPHO), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn towards'.

G1914

Part of Speech: Verb

Sounds like: eh-pee-BLEP-son

Translations: look upon, look at, have regard for, consider, pay attention to, look favorably upon, show favor to

Notes: This word means to look upon, observe, or pay attention to something or someone. It often carries the nuance of looking with favor, compassion, or concern. It can be used in a command or entreaty, asking someone to direct their gaze or attention towards a particular object or person, often implying a request for help or consideration.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΠΡΟΣΕΧΩ

Etymology: From the preposition ΕΠΙ (epi), meaning 'upon' or 'on', and the verb ΒΛΕΠΩ (blepō), meaning 'to see' or 'to look'.

G1096

Part of Speech: Verb

Sounds like: eh-geh-NEE-theen

Translations: I became, I was, I came into being, I happened, I arose, I was made, I was born

Notes: This word is the first person singular, aorist indicative passive form of the verb 'γίνομαι' (ginomai). It describes an action that occurred in the past, specifically focusing on the subject undergoing a change of state or coming into existence. It can mean 'I became' or 'I was made/born', indicating a past event where the subject transitioned into a new state or was brought into being. It is often used to describe events that 'happened' or 'came to pass'.

Inflection: First Person Singular, Aorist, Indicative, Passive

Synonyms: ΓΕΝΝΑΩ, ΚΤΙΖΩ

G0818

Part of Speech: Verb, Participle

Sounds like: ee-tee-MOH-meh-nee

Translations: dishonored, disgraced, shamed, humiliated, despised, treated with contempt, treated shamefully, treated with indignity

Notes: This word is a perfect passive participle, indicating a state of having been dishonored or treated with contempt. It describes someone or something that has suffered disgrace or humiliation. It is often used to describe a person or entity that has been subjected to public shame or indignity.

Inflection: Perfect, Passive, Participle, Singular, Nominative, Feminine

Synonyms: ΑΤΙΜΟϹ, ΑΤΙΜΙΑ, ΑΣΧΗΜΩΝ

Etymology: The word derives from the verb ΑΤΙΜΑΖΩ (atimazō), meaning 'to dishonor' or 'to treat with contempt'. It is formed from the prefix 'α-' (a-), meaning 'not' or 'without', and 'τιμάω' (timaō), meaning 'to honor' or 'to value'.

Part of Speech: Verb

Sounds like: ep-ee-STREF-sa-teh

Translations: return, turn back, convert, turn around, turn to

Notes: This word means to turn around, return, or convert. It can be used literally to describe a physical turning or returning to a place, or figuratively to describe a moral or spiritual turning, such as converting to a new belief or way of life. It implies a change of direction or orientation.

Inflection: Aorist, Active, Indicative, Second Person Plural

Synonyms: ΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ

Etymology: From Ancient Greek ἐπί (epi, 'upon, to') and στρέφω (strephō, 'to turn'). It literally means 'to turn upon' or 'to turn towards'.

G2056

Part of Speech: Verb

Sounds like: eh-REI-deh-tai

Translations: is fixed, is established, is supported, is founded, is based, is propped up

Notes: This word is likely a misspelling of ΕΡΕΙΔΕΤΑΙ (ereidetai), which means 'is fixed' or 'is established'. It describes something that is firmly set, supported, or founded, often implying stability or permanence. It is used to indicate that something is resting upon or leaning against something else for support. In the provided context, it suggests that the 'footsteps' or 'tracks' are not firmly established or do not hold their ground.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΙΔΡΥΩ, ΘΕΜΕΛΙΟΩ

Etymology: The root word ΕΡΕΙΔΩ (ereidō) is of uncertain origin, possibly related to a Proto-Indo-European root meaning 'to lean' or 'to prop'. It conveys the sense of pressing upon, supporting, or fixing firmly.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G0008

Part of Speech: Noun

Sounds like: AL-gos

Translations: pain, grief, sorrow, affliction

Notes: This word refers to a deep, physical or emotional pain, grief, or sorrow. It describes a state of suffering or distress. It can be used to describe the pain of a wound, the sorrow of loss, or the general affliction experienced in life.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΔΥΝΗ, ΛΥΠΗ, ΠΟΝΟΣ

Etymology: The word "ΑΛΓΟΣ" comes from the Proto-Indo-European root *alg-, meaning 'pain' or 'suffering'. It is related to other words in various Indo-European languages that convey similar meanings of distress or affliction.

G5350

Part of Speech: Participle

Sounds like: fthEX-ah-meh-nos

Translations: speaking, having spoken, uttering, having uttered

Notes: This word is a participle derived from the verb 'phthéngomai', meaning 'to utter a sound, to speak, to declare'. As a participle, it describes an action that has already occurred or is occurring, functioning like an adjective or adverb. It is often used to describe someone who has just spoken or is in the act of speaking, emphasizing the act of vocalization or declaration.

Inflection: Aorist, Middle Voice, Nominative, Masculine, Singular

Synonyms: ΛΑΛΕΩ, ΕΙΠΟΝ

G5350

Part of Speech: Participle

Sounds like: fth-ENG-xah-meh-nos

Translations: speaking, uttering, proclaiming, having spoken, having uttered

Notes: This word is a participle derived from the verb 'to utter' or 'to speak'. As a participle, it describes an action performed by the subject of the sentence, often functioning like an adjective or adverb. It indicates someone who has spoken or is in the act of speaking, often with a sense of making a sound or giving voice to something.

Inflection: Aorist, Middle Voice, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΕΙΠΩΝ, ΛΕΓΩΝ

G2372

Part of Speech: Noun

Sounds like: THY-moo

Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation

Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ

Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.

G3361

Part of Speech: Adverb

Sounds like: MAY

Translations: not, lest, no, never

Notes: This word is most likely a misspelling or a scribal error for the Koine Greek negative particle ΜΗ (mē). It is used to express a negative command, prohibition, or a conditional negation. It is often translated as 'not' or 'lest' and is typically used with subjunctive or imperative moods. For example, 'Μὴ κλέψῃς' means 'Do not steal.' It can also introduce a clause expressing fear or caution.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ, ΟΥΧ

Etymology: From Proto-Indo-European *meh₁- (negative particle).

G5311

Part of Speech: Noun

Sounds like: YP-soos

Translations: of height, of high, of the height, of the high place, height, a height, high place, a high place, from on high

Notes: This word refers to height, a high place, or figuratively, to heaven or the heavens. In the provided examples, it is used in the genitive case, often indicating origin or source, such as 'from on high' or 'from a high place'. It can refer to physical elevation or a spiritual, exalted position.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΥΡΑΝΟΣ, ΥΨΩΜΑ

Etymology: From the adjective ὑψηλός (hypsēlos), meaning 'high' or 'lofty'. It is related to the root *hypo- meaning 'under' or 'below', but in this context, it refers to the opposite, 'up' or 'above'.

G4442

Part of Speech: Noun

Sounds like: poor

Translations: fire, a fire

Notes: This word refers to fire, a fundamental element. It is often used in contexts of burning, light, or judgment. The final apostrophe (keraia) indicates that this form is likely a numeral, specifically 800, but in the provided context, it functions as the noun 'fire'. The apostrophe could also be a coronis, indicating an elision, but 'ΠΥΡ' is a complete word on its own.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΜΑ

Etymology: From Proto-Indo-European. It is related to words for fire in many other Indo-European languages.

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G1287

Part of Speech: Verb

Sounds like: dee-eh-peh-TAH-sen

Translations: spread out, stretched out, extended

Notes: This word is a compound verb, formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb πετάννυμι (petannymi), meaning 'to spread' or 'to unfold'. Together, it means to spread out, stretch out, or extend something completely. It is often used to describe the action of spreading out nets, hands, or tents.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΕΚΤΕΙΝΩ, ΑΝΑΠΕΤΑΝΝΥΜΙ

Etymology: The verb διαπετάννυμι is formed from the prefix διά (dia), meaning 'through' or 'apart', and the verb πετάννυμι (petannymi), meaning 'to spread out'.

G0654

Part of Speech: Verb

Sounds like: ah-peh-STREP-sen

Translations: he turned away, he turned back, he turned aside, he rejected, he restored

Notes: This word is the third person singular, aorist active indicative form of the verb 'apostrepho'. It describes an action completed in the past, indicating that 'he' or 'it' turned something away, turned back, rejected, or restored. It can refer to physical turning or a metaphorical turning away from something, such as rejecting a person or a teaching.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΤΡΕΠΩ, ΑΠΟΔΙΔΩΜΙ

G0006

Part of Speech: Participle

Sounds like: ay-fah-nees-MEH-nen

Translations: made invisible, hidden, vanished, destroyed, corrupted, disfigured, made to disappear, abolished

Notes: This word is a perfect passive participle derived from the verb 'aphanizo'. It describes something that has been made invisible, hidden, or caused to disappear. It can also refer to something that has been destroyed, corrupted, or disfigured. In a sentence, it would describe the state of an object or person that has undergone such an action, for example, 'the treasure that had been hidden' or 'the face that had been disfigured'.

Inflection: Perfect, Passive, Accusative, Singular, Feminine

Synonyms: ΑΠΟΛΛΥΜΙ, ΕΞΑΛΕΙΦΩ

G3588, G3326

Part of Speech: Definite Article, Demonstrative Pronoun, Preposition

Sounds like: TA

Translations: the, these, those, with, after, among, beyond

Notes: This word, 'ΤΑʼ', can have multiple meanings due to the lack of diacritics and the presence of the apostrophe, which can function as either a coronis (indicating elision) or a keraia (indicating a numeral). Most commonly, it represents an elided form of the preposition ΜΕΤΑ (meta), meaning 'with', 'after', 'among', or 'beyond', especially when followed by a word starting with a vowel. It can also be the neuter plural form of the definite article or demonstrative pronoun, meaning 'the', 'these', or 'those'. In some contexts, the apostrophe could indicate that 'ΤΑ' is the numeral 301.

Inflection: Neuter, Plural, Nominative or Accusative (for the article/pronoun); Does not inflect (for the elided preposition or numeral)

Synonyms: ΟΙ, ΑΙ, ΣΥΝ

G4843

Part of Speech: Verb

Sounds like: soo-em-PLA-kay-san

Translations: they were entangled, they were intertwined, they were involved, they were caught up

Notes: This word describes a state of being intertwined, entangled, or caught up with something or someone. It implies a close, often problematic, involvement or struggle. It is a compound word formed from the preposition ΣΥΝ (SYN, meaning 'with' or 'together') and the verb ΠΛΕΚΩ (PLEKO, meaning 'to weave' or 'to plait').

Inflection: 3rd Person Plural, Aorist, Passive, Indicative

Synonyms: ΕΜΠΛΕΚΩ, ΣΥΝΕΧΩ

G0305

Part of Speech: Verb

Sounds like: ah-NEH-bee-sahn

Translations: they went up, they ascended, they climbed

Notes: This word is the third person plural, aorist indicative form of the verb 'ΑΝΑΒΑΙΝΩ', meaning 'to go up', 'to ascend', or 'to climb'. It describes an action of moving upwards, often in the context of physical elevation, such as going up a mountain, a building, or to a city like Jerusalem, which was considered geographically higher. It can also be used metaphorically for rising in status or appearing.

Inflection: Third Person, Plural, Aorist, Indicative, Active

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ, ΑΝΕΡΧΟΜΑΙ

G5137

Part of Speech: Noun

Sounds like: tra-KHEE-loh

Translations: neck, throat, a neck, a throat

Notes: This word refers to the neck or throat of a person or animal. It is often used in a literal sense, but can also appear in figurative expressions, such as 'stiff-necked' (σκληροτράχηλος) to describe stubbornness or disobedience.

Inflection: Singular, Accusative, Masculine

Etymology: The word 'τράχηλος' (trachēlos) is of uncertain origin, possibly related to 'τρέχω' (trechō, to run) or 'τράσσω' (trassō, to disturb), suggesting a connection to movement or a vulnerable part of the body.

G0770

Part of Speech: Verb

Sounds like: ays-theh-NEH-seh

Translations: he was weak, he became weak, he was sick, he became sick, he was ill, he became ill, he was infirm, he became infirm

Notes: This word describes the state or process of becoming weak, sick, or infirm. It is often used to refer to physical illness or a general lack of strength. It can also be used metaphorically to describe a weakness in faith or spirit. It is the third person singular aorist active indicative form of the verb 'astheneo', meaning 'to be weak' or 'to be sick'.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΚΑΚΟΠΑΘΕΩ, ΝΟΣΕΩ

G2479

Part of Speech: Noun

Sounds like: is-KHOOS

Translations: strength, power, might, ability, a strength, a power

Notes: This word refers to inherent strength, power, or might, often implying a physical or moral capacity. It describes the ability to do something or to exert force. It is used to denote the full measure of one's strength or capability.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

Etymology: The etymology of ΙΣΧΥΣ is uncertain, but it is thought to be related to the verb ἴσχω (ischō), meaning 'to hold, restrain, or have power'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

Part of Speech: Unknown

Sounds like: SAM-kh

Translations: unknown

Notes: It's not clear what this word means. It appears to be a sequence of Greek letters (Sigma, Alpha, Mu, Chi) that does not form a recognized word in Koine Greek. Given its placement at the beginning of sentences in the provided examples, it is highly probable that it represents a transliteration or abbreviation of a word from another language, most likely Hebrew. In the context of the Septuagint (the Greek Old Testament), such sequences often indicate the beginning of a new section or chapter, particularly when transliterating Hebrew chapter or verse markers, or possibly a scribal error or a non-Greek element. It is not a standard Greek word and its meaning cannot be determined from Greek alone.

Inflection: Does not inflect

Etymology: Cannot find any information about the etymology of this word as it does not appear to be a standard Greek word.

G1807

Part of Speech: Verb

Sounds like: ex-EE-ren

Translations: he took out, he took away, he removed, he rescued, he delivered

Notes: This word is the aorist active indicative, third person singular form of the verb 'ἐξαίρω' (exairō), meaning 'to take out, to remove, to rescue, or to deliver'. It describes an action that was completed in the past by a single subject. It is often used in contexts of removing something undesirable or rescuing someone from danger.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΑΙΡΩ, ΑΦΑΙΡΩ, ΕΚΒΑΛΛΩ

Etymology: The verb ΕΞΑΙΡΩ (exairō) is a compound word formed from the preposition ΕΞ (ex), meaning 'out of' or 'from', and the verb ΑΙΡΩ (airō), meaning 'to lift, to take up, or to take away'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3319

Part of Speech: Adjective, Noun

Sounds like: MEH-soo

Translations: middle, midst, among, between, in the middle, in the midst, (of) the middle, (of) the midst

Notes: This word refers to the middle or midst of something. As an adjective, it describes something as being in the middle. When used as a noun, often in the genitive case (like ΜΕΣΟΥ), it functions adverbially to indicate being in the midst of or among something or someone, frequently appearing with prepositions like διά (through) or ἐν (in).

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΕΝΔΟΝ, ΜΕΣΟΝ

Etymology: From Proto-Indo-European *medʰyo- (middle). It is cognate with Latin medius and English mid.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2540

Part of Speech: Noun

Sounds like: kai-RON

Translations: time, a time, season, a season, opportune time, a opportune time, proper time, a proper time

Notes: This word refers to a specific, appointed, or opportune time, a critical moment, or a season, rather than general chronological time (which is 'χρόνος'). It often implies a qualitative aspect of time, emphasizing the right or fitting moment for something. In the provided examples, it is used in the accusative case, indicating the object of an action or a duration.

Inflection: Singular, Accusative, Masculine

Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΠΟΧΗ

Etymology: The etymology of 'καιρός' is uncertain, but it is thought to be related to the idea of 'fitting' or 'proper'.

G4937

Part of Speech: Verb

Sounds like: soon-TREEP-sai

Translations: to break, to crush, to shatter, to bruise, to destroy

Notes: This word means to break completely, to crush, or to shatter. It can be used literally for breaking objects or metaphorically for destroying power, pride, or a person's spirit. It implies a thorough and often violent breaking.

Inflection: Aorist, Active, Infinitive

Synonyms: ΘΛΑΩ, ΚΑΤΑΓΝΥΜΙ, ΣΥΝΘΛΑΩ

Etymology: The word ΣΥΝΤΡΙΒΩ is a compound word formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΤΡΙΒΩ (tribo), meaning 'to rub', 'to wear out', or 'to break'. Thus, it literally means 'to rub together' or 'to wear out completely', leading to the sense of 'to crush' or 'to shatter'.

G5124

Part of Speech: Pronoun, Adjective

Sounds like: TOO-toys

Translations: (to) these, (for) these, (with) these, (by) these

Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ

G0136, G0134

Part of Speech: Noun, Verb

Sounds like: A-EEN

Translations: praise, a praise, hymn, a hymn, laud, to praise, to laud, to commend

Notes: This word can function as a noun meaning 'praise' or 'hymn', or as a verb meaning 'to praise' or 'to laud'. Its exact meaning and grammatical function depend on the context and the diacritics that would have been present in the original text, which are omitted in this normalized form. For example, it could be a form of the noun 'αἶνος' (praise) or a form of the verb 'αἰνέω' (to praise).

Inflection: This form 'ΑΙΝ' is ambiguous without diacritics. It could be: 1. The root of the noun 'αἶνος' (praise). 2. A form of the verb 'αἰνέω' (to praise), such as an imperative or a contracted form, depending on the specific conjugation and diacritics.

Synonyms: ΥΜΝΟΣ, ΕΠΑΙΝΟΣ, ΔΟΞΑ

G3788

Part of Speech: Noun

Sounds like: oph-thal-MOS

Translations: eye, an eye, sight, vision

Notes: This word refers to the physical organ of sight, the eye. It can also be used metaphorically to refer to one's spiritual perception or understanding, or to one's vision in a broader sense. It is commonly used in contexts describing physical sight or the act of seeing.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΨΙΣ, ΒΛΕΜΜΑ

Etymology: From an ancient root related to seeing. It is cognate with Latin 'oculus' and English 'eye', tracing back to a common Proto-Indo-European origin.

G3117

Part of Speech: Verb

Sounds like: eh-ma-KRYN-thee

Translations: was removed, was far, was estranged, was prolonged, was made distant

Notes: This word is the aorist passive indicative form of the verb 'μακρύνω' (makrynō), meaning 'to make long' or 'to remove far away'. In the passive voice, it means 'to be made long' or 'to be removed/estranged'. It describes an action that happened in the past, where the subject was made distant or separated from something or someone. It can refer to physical distance or a state of estrangement.

Inflection: Third Person Singular, Aorist, Indicative, Passive

Synonyms: ΑΠΕΧΩ, ΑΦΙΣΤΗΜΙ, ΑΠΟΜΑΚΡΥΝΩ

Etymology: From the adjective 'μακρός' (makros), meaning 'long' or 'far', combined with the verbal suffix '-ύνω' which indicates 'to make' or 'to cause to be'. Thus, it means 'to make long' or 'to make far'.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G0008

Part of Speech: Verb

Sounds like: eh-fah-nee-SMEH-noy

Translations: made to disappear, vanished, destroyed, corrupted, consumed, hidden

Notes: This word describes something that has been caused to disappear, vanish, or be destroyed. It implies a state of being completely removed from sight or existence, often with a sense of being corrupted or consumed.

Inflection: Perfect, Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΑΠΟΛΛΥΜΙ, ΕΞΑΛΕΙΦΩ, ΚΑΤΑΛΥΩ

Etymology: The word ΑΦΑΝΙΖΩ (aphanizo) is derived from the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'φαίνω' (phaino), meaning 'to appear' or 'to show'. Thus, it literally means 'to make not appear' or 'to make invisible'.

G2901

Part of Speech: Verb

Sounds like: ek-rah-TEH-oh-thay

Translations: was strengthened, was made strong, was established, was confirmed, was made firm, was made powerful

Notes: This word is the third person singular, aorist passive indicative form of the verb ΚΡΑΤΕΩ (krateō). It means 'to be strengthened,' 'to be made strong,' 'to be established,' or 'to be confirmed.' It describes a state of becoming powerful, firm, or secure, often implying divine or external action causing the strengthening. It can be used to describe a person, a kingdom, or a concept becoming more robust or secure.

Inflection: Third Person, Singular, Aorist, Passive, Indicative

Synonyms: ΔΥΝΑΜΟΩ, ΣΤΗΡΙΖΩ, ΒΕΒΑΙΟΩ

G2190

Part of Speech: Noun, Adjective

Sounds like: EKH-thros

Translations: enemy, an enemy, hostile, a foe, foe

Notes: This word refers to an enemy or an adversary. It can be used as a noun to describe a person who is hostile or an opponent, or as an adjective to describe something as hostile or hateful. It is often used in a general sense to refer to anyone who is opposed to someone or something.

Inflection: Masculine, Singular, Nominative

Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΟΛΕΜΙΟΣ

Etymology: From a primary word (meaning hate); properly, hateful (passively, odious, or actively, hostile); usually as a noun, an adversary.

G2384

Part of Speech: Proper Noun

Sounds like: ee-ah-KOB

Translations: Jacob, James

Notes: This is a proper noun referring to the biblical patriarch Jacob, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. In the New Testament, it is also used to refer to James, the brother of Jesus, or James, the son of Zebedee. The final apostrophe (keraia) indicates that this is a numerical value (11) in some contexts, but in this context, it is a proper name.

Inflection: Masculine, Singular, Nominative or Accusative or Genitive or Dative

Etymology: The name is of Hebrew origin, from the Hebrew name Ya'akov (יַעֲקֹב), meaning 'supplanter' or 'he who grasps the heel'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAH-ee-oss

Translations: righteous, just, upright, fair, a righteous one, a just one

Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.

Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)

Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ

Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an opening, a mouth, speech, utterance, edge, a face

Notes: This word refers to the mouth of a person or animal, but it can also metaphorically refer to speech or utterance. In some contexts, it can mean the edge of a sword or an opening, such as the mouth of a river. The keraia (ʼ) at the end indicates that it is also used as the numeral 2000.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ

Etymology: From an uncertain root, possibly related to words meaning 'to cut' or 'to open'.

G3863

Part of Speech: Verb

Sounds like: pa-reh-pi-KRAH-nan

Translations: they provoked to bitterness, they embittered, they rebelled, they made bitter

Notes: This is a compound verb formed from the preposition παρά (para, meaning 'beside, by, beyond') and the verb πικραίνω (pikrainō, meaning 'to make bitter'). It describes the action of causing someone to become bitter, angry, or rebellious, often through repeated or intense provocation. It implies a deep-seated resentment or opposition that has been brought about by external actions. It is used to describe a past action completed in a specific moment.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΠΑΡΟΞΥΝΩ, ΕΡΕΘΙΖΩ

G1492

Part of Speech: Verb

Sounds like: EYE-deh-teh

Translations: you saw, you have seen, behold, see!

Notes: This is the second person plural, aorist active indicative or imperative form of the verb 'to see' or 'to know'. As an indicative, it means 'you (plural) saw' or 'you (plural) have seen'. As an imperative, it means 'see!' or 'behold!' (addressed to multiple people). It is often used to draw attention to something.

Inflection: Second Person, Plural, Aorist, Active, Indicative or Imperative

Synonyms: ΟΡΑΩ, ΒΛΕΠΩ

Etymology: The verb ΕΙΔΩ (eido) comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'. It is related to Latin 'videre' (to see) and English 'wit' (knowledge).

G4198

Part of Speech: Verb

Sounds like: eh-por-EU-thay-sah

Translations: they went, they departed, they traveled, they proceeded

Notes: This is the aorist indicative active form of the verb 'πορεύομαι' (poreuomai), meaning 'to go' or 'to travel'. It describes an action of going or traveling that occurred in the past, completed at a specific point. It is often used to describe a physical journey or movement from one place to another.

Inflection: Third Person, Plural, Aorist, Indicative, Active

Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΒΑΙΝΩ

Etymology: The verb 'πορεύομαι' (poreuomai) is derived from the noun 'πόρος' (poros), meaning 'a passage' or 'a way'. It signifies movement along a path or through a passage.

G0001

Part of Speech: Noun

Sounds like: ahee-khma-loh-SEE-ah

Translations: captivity, imprisonment, a captivity, an imprisonment

Notes: This word appears to be a misspelling of 'αἰχμαλωσία' (aichmalōsia), which means 'captivity' or 'imprisonment'. It refers to the state of being held captive, often in war, or the act of taking someone captive. It is typically used to describe a state of bondage or confinement.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΟΥΛΕΙΑ, ΔΕΣΜΟΣ

Etymology: The word 'αἰχμαλωσία' (aichmalōsia) is a compound word derived from 'αἰχμή' (aichmē), meaning 'spear' or 'point', and 'ἁλίσκομαι' (haliskomai), meaning 'to be captured' or 'to be taken'. Thus, it literally means 'capture by spear', referring to capture in war.

G2974

Part of Speech: Adjective

Sounds like: KOHF

Translations: deaf, dumb, mute, blind, dull, blunt

Notes: This word, ΚΩΦʼ, is an elided form of the adjective ΚΩΦΟΣ (kōphos), meaning 'deaf' or 'mute'. The apostrophe (coronis) indicates that a vowel has been omitted, likely at the end of the word, for phonetic reasons or to fit meter in poetry. It can describe someone who cannot hear or speak, or metaphorically, someone who is dull of understanding or spiritually unresponsive. It can also mean 'blind' in some contexts, or 'blunt' when referring to a weapon. The specific form ΚΩΦʼ could represent various inflections of ΚΩΦΟΣ, such as nominative masculine singular (ΚΩΦΟΣ), nominative masculine plural (ΚΩΦΟΙ), or genitive masculine/neuter singular (ΚΩΦΟΥ), depending on the original text and context.

Inflection: Elided form of various inflections of ΚΩΦΟΣ (kōphos), potentially Nominative Singular Masculine, Nominative Plural Masculine, Genitive Singular Masculine/Neuter, or other cases/genders depending on the full original word.

Synonyms: ΑΛΑΛΟΣ, ΑΦΩΝΟΣ

G2564

Part of Speech: Verb

Sounds like: eh-KAH-leh-sah

Translations: I called, I have called, I invited, I have invited, I summoned, I have summoned

Notes: This is the first person singular, aorist active indicative form of the verb 'καλέω' (kaleō), meaning 'to call' or 'to invite'. It describes a completed action in the past, indicating that 'I' performed the action of calling or inviting someone or something. It can be used in various contexts, such as calling out a name, inviting guests, or summoning someone to a specific place or purpose.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΟΣΚΑΛΕΩ, ΕΠΙΚΑΛΕΩ

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3884

Part of Speech: Verb

Sounds like: pah-reh-loh-GEI-sahn-toh

Translations: they deceived, they deluded, they reasoned falsely, they led astray by false reasoning

Notes: This word describes the act of deceiving or deluding someone through false reasoning or sophistry. It implies leading someone astray by presenting a flawed argument as if it were sound. It can also mean to miscalculate or to reason falsely oneself. It is a compound word formed from the preposition ΠΑΡΑ (para), meaning 'beside' or 'contrary to', and the verb ΛΟΓΙΖΟΜΑΙ (logizomai), meaning 'to reckon' or 'to reason'.

Inflection: Aorist, Indicative, Middle/Passive, 3rd Person, Plural

Synonyms: ΕΞΑΠΑΤΑΩ, ΠΛΑΝΑΩ

Etymology: The verb ΠΑΡΑΛΟΓΙΖΟΜΑΙ (paralogizomai) is derived from the prefix ΠΑΡΑ (para), meaning 'beside, alongside, contrary to', and the verb ΛΟΓΙΖΟΜΑΙ (logizomai), meaning 'to reckon, compute, reason'. Thus, it literally means 'to reason beside' or 'to mis-reason', leading to the sense of deceiving by false reasoning.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1626

Part of Speech: Verb

Sounds like: ex-EH-lee-pon

Translations: failed, ceased, came to an end, died, fainted, passed away, vanished, disappeared, lacked, was wanting

Notes: This word is the aorist active indicative third person plural form of the verb 'ekleipō'. It describes an action that happened in the past, indicating that something failed, ceased to exist, or came to an end. It can refer to people dying or fainting, or to resources or things becoming exhausted or disappearing.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΑΠΟΛΛΥΜΙ, ΠΑΥΩ, ΤΕΛΕΩ

Etymology: The word 'ekleipō' is a compound verb formed from the preposition 'ek' (meaning 'out of' or 'from') and the verb 'leipō' (meaning 'to leave' or 'to abandon'). Thus, it literally means 'to leave out' or 'to leave off', leading to the sense of ceasing or failing.

G2212

Part of Speech: Verb

Sounds like: eh-ZAY-tay-sah

Translations: I sought, I searched, I looked for, I desired, I investigated, I required

Notes: This word is the first person singular, aorist active indicative form of the verb 'ζητέω' (zēteō). It describes an action of seeking, searching, or looking for something that occurred in the past and was completed. It can also imply desiring, investigating, or requiring something. It is often used to express a diligent or earnest search.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΡΕΥΝΑΩ, ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

Part of Speech: Verb

Sounds like: ep-is-TREP-soo-see

Translations: they will return, they will turn back, they will turn around, they will convert

Notes: This word describes the action of turning back, returning, or changing direction. It can be used literally for physical movement, such as returning to a place, or metaphorically for a change in one's moral or spiritual orientation, implying conversion or repentance. It is a compound word formed from 'epi' (upon, to) and 'strepho' (to turn).

Inflection: Future Indicative, Active Voice, Third Person, Plural

Synonyms: ΑΠΟΣΤΡΕΦΩ, ΑΝΑΚΑΜΠΤΩ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

Part of Speech: Verb

Sounds like: thlee-BOH-my

Translations: I am afflicted, I am distressed, I suffer tribulation, I am pressed, I am troubled

Notes: This verb describes the state of being pressed, afflicted, or distressed. It is often used to convey suffering or hardship, indicating that one is experiencing tribulation or difficulty. It can be used in contexts of physical pressure or emotional/spiritual distress.

Inflection: Present, Indicative, Middle or Passive Voice, 1st Person, Singular

Synonyms: ΣΤΕΝΟΧΩΡΕΩ, ΠΙΕΖΩ, ΤΑΛΑΙΠΩΡΕΩ

Etymology: The word comes from an ancient root meaning 'to press' or 'to rub'.

G2836

Part of Speech: Noun

Sounds like: koy-LEE-ah

Translations: belly, a belly, womb, a womb, stomach, intestines, inner being, of the belly, to the belly

Notes: This word refers to the belly, abdomen, or stomach. It can also refer to the womb, especially in the context of birth or conception. Metaphorically, it can denote the inner being, the seat of emotions or thoughts, or the innermost part of something. It is used in various contexts, from literal anatomical references to figurative expressions of one's deepest self.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΑΣΤΗΡ, ΣΠΛΑΓΧΝΑ

Etymology: From Koine Greek, likely related to κοῖλος (koilos), meaning 'hollow' or 'concave', referring to the hollow part of the body.

G5015

Part of Speech: Verb

Sounds like: eh-ta-RAKH-thay

Translations: he was troubled, she was troubled, it was troubled, he was stirred up, she was stirred up, it was stirred up, he was disturbed, she was disturbed, it was disturbed

Notes: This word is the third person singular, aorist passive indicative form of the verb 'tarasso'. It describes an action that happened in the past, where the subject was troubled, stirred up, or disturbed by an external force. It can refer to a person being emotionally agitated, or to a physical disturbance like water being stirred.

Inflection: Third Person, Singular, Aorist, Passive, Indicative

Synonyms: ΣΥΝΤΑΡΑΣΣΩ, ΘΟΡΥΒΕΩ, ΚΙΝΕΩ

Etymology: The verb ΤΑΡΑΣΣΩ (tarasso) is of uncertain origin, possibly pre-Greek or from an imitative root suggesting agitation or stirring.

G4762

Part of Speech: Verb

Sounds like: es-TRA-fee

Translations: he was turned, she was turned, it was turned, he turned, she turned, it turned

Notes: This word is the third person singular, aorist passive indicative form of the verb 'στρέφω' (strephō), meaning 'to turn' or 'to turn around'. In the passive voice, it indicates that the subject was turned or caused to turn by an external agent. It can also sometimes carry the sense of returning or being converted.

Inflection: Third Person, Singular, Aorist, Indicative, Passive

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΠΟΣΤΡΕΦΩ

Etymology: The word 'στρέφω' (strephō) comes from a Proto-Indo-European root meaning 'to turn' or 'to twist'. It is a common verb in Greek, appearing in various forms and compounds.

G3893

Part of Speech: Verb (Participle)

Sounds like: pah-rah-pik-reh-NOO-sah

Translations: embittering, provoking, making bitter, causing bitterness

Notes: This word is a present active participle, meaning 'embittering' or 'provoking to bitterness.' It describes an action that causes someone or something to become bitter, resentful, or angry. It is often used in a context where someone is being provoked or made angry by another's actions.

Inflection: Singular, Nominative, Feminine, Present Active Participle

Synonyms: ΕΡΕΘΙΖΟΥΣΑ, ΠΑΡΟΞΥΝΟΥΣΑ

Etymology: The word παραπικραίνω (parapikrainō) is a compound verb formed from παρά (para), meaning 'beside, by, against,' and πικραίνω (pikrainō), meaning 'to make bitter.' It literally means 'to make bitter alongside' or 'to make exceedingly bitter,' implying an intensified or provoking action.

G3893

Part of Speech: Verb (Participle)

Sounds like: pa-ra-pik-RAI-noo-sa

Translations: embittering, provoking, rebellious, provoking to anger, a provoking, a rebellious

Notes: This word is a present active participle, meaning 'embittering' or 'provoking to anger'. It describes something or someone that causes bitterness or rebellion. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'against', and 'πικραίνω' (pikrainō), meaning 'to make bitter'. Thus, it literally means 'to make exceedingly bitter' or 'to provoke greatly'. It can be used to describe a person, a generation, or an action that causes strong resentment or opposition.

Inflection: Present, Active, Participle, Nominative, Singular, Feminine

Synonyms: ΕΡΕΘΙΖΩ, ΠΑΡΟΞΥΝΩ

Etymology: The word ΠΑΡΑΠΙΚΡΑΙΝΩ is a compound of the preposition παρά (para), meaning 'beside, against', and the verb πικραίνω (pikrainō), meaning 'to make bitter'. Πικραίνω itself derives from πικρός (pikros), meaning 'bitter'.

G3949

Part of Speech: Verb

Sounds like: par-ep-ik-RAH-nah

Translations: provoked, embittered, grieved, angered

Notes: This word is a compound verb formed from the prefix 'παρά' (para), meaning 'beside' or 'against', and the verb 'πικραίνω' (pikraino), meaning 'to make bitter'. Together, it means to provoke, embitter, or grieve someone, often implying an act that causes bitterness or resentment. It describes an action that makes someone feel bitter or angry, or to rebel against something.

Inflection: Aorist, Indicative, Active, 3rd Person, Plural

Synonyms: ΕΡΕΘΙΖΩ, ΠΑΡΟΞΥΝΩ

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

G4727

Part of Speech: Verb

Sounds like: steh-NAH-zoh

Translations: to groan, to sigh, to lament, to sigh deeply

Notes: This verb describes the act of groaning, sighing, or lamenting, often indicating deep emotional distress, pain, or frustration. It can be used when someone is expressing sorrow, grief, or a strong inner feeling through audible sounds.

Inflection: Present Active Indicative, First Person Singular

Synonyms: ΚΟΠΤΩ, ΠΕΝΘΕΩ, ΘΡΗΝΕΩ

Etymology: From στενός (stenos, "narrow, confined"), implying a feeling of being constricted or oppressed, leading to a groan or sigh.

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-kah

Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing

Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ

G0071

Part of Speech: Verb

Sounds like: eh-pee-GAH-ges

Translations: you brought upon, you led upon, you brought in, you led in, you inflicted

Notes: This word is the second person singular aorist active indicative form of the verb 'epagō' (ἐπάγω), which is a compound verb formed from 'epi' (ἐπί) meaning 'upon, to, in addition to' and 'agō' (ἄγω) meaning 'to lead, to bring'. Therefore, 'epagō' means 'to lead upon, to bring upon, to inflict, to bring in'. In this specific form, it indicates an action completed in the past by 'you' (singular subject). It can be used to describe bringing something (like a punishment or a person) upon someone or into a place.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΠΕΦΕΡΕΣ, ΕΙΣΗΓΑΓΕΣ

Part of Speech: Prefix, Root

Sounds like: THOW

Translations: wonder, marvel, astonishment

Notes: This is not a complete word but a prefix or root element, most commonly found in words related to 'wonder' or 'marvel'. It forms the basis for verbs like 'θαυμάζω' (to wonder, to marvel) and nouns like 'θαῦμα' (a wonder, a marvel) or 'θαυμάσιος' (wonderful, marvelous). It signifies something that causes astonishment or admiration.

Inflection: Does not inflect (as a prefix/root)

Etymology: The root ΘΑΥΜΑ (thauma) is of uncertain origin, possibly related to a root meaning 'to gaze at' or 'to be amazed'.

G1525

Part of Speech: Verb

Sounds like: ice-EL-thoy

Translations: may enter, might enter, should enter, would enter

Notes: This word is a form of the verb 'eiserchomai', meaning 'to go in' or 'to enter'. It describes the action of moving into a place or state. This specific form indicates a potential or hypothetical action, often translated with 'may', 'might', 'should', or 'would'. It is a compound word formed from 'eis' (into) and 'erchomai' (to come/go).

Inflection: Aorist, Optative, Active, Third Person Singular

Synonyms: ΕΜΒΑΙΝΩ, ΕΙΣΠΟΡΕΥΟΜΑΙ

Etymology: The word ΕΙΣΕΡΧΟΜΑΙ is a compound of the preposition ΕΙΣ (eis), meaning 'into' or 'to', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G5158

Part of Speech: Noun

Sounds like: TRO-poh

Translations: way, manner, custom, mode, style, a way, a manner

Notes: This word refers to a way, manner, or custom of doing something. It describes the method or style by which an action is performed or a state exists. It can be used to indicate 'how' something is done, often appearing in phrases like 'in this manner' or 'in the same way'.

Inflection: Singular, Nominative or Vocative, Masculine

Synonyms: ΟΔΟΣ, ΜΕΘΟΔΟΣ, ΕΘΟΣ

Etymology: From the Greek verb τρέπω (trepo), meaning 'to turn' or 'to change'. The noun refers to a 'turning' or 'direction', which evolved into the meaning of 'way' or 'manner'.

Part of Speech: Noun

Sounds like: eh-pee-FYL-lee-dah

Translations: a leaf, a leaflet, a small leaf

Notes: This word refers to a small leaf or leaflet. It is a compound word formed from ΕΠΙ (upon, on) and ΦΥΛΛΙΣ (a leaf, from ΦΥΛΛΟΝ, leaf). In ancient Greek, it could also refer to a small piece of writing or a short article, similar to a 'feuilleton' in French, which is a literary or critical article in a newspaper or magazine. However, in Koine Greek, its primary meaning is related to a botanical leaf.

Inflection: Singular, Accusative, Feminine

Synonyms: ΦΥΛΛΟΝ, ΦΥΛΛΙΣ

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G3956

Part of Speech: Adverb

Sounds like: pan-TOH

Translations: altogether, entirely, by all means, in every way

Notes: This word is an adverb derived from the adjective 'πᾶς' (pas), meaning 'all' or 'every'. As an adverb, 'παντῶ' means 'altogether' or 'entirely', indicating completeness or totality in an action or state. It can also mean 'by all means' or 'in every way', emphasizing a comprehensive manner.

Inflection: Does not inflect

Synonyms: ΟΛΩΣ, ΠΑΝΤΕΛΩΣ

Etymology: The word 'πᾶς' (pas), from which 'παντῶ' is derived, comes from a Proto-Indo-European root meaning 'all' or 'every'.

G3076

Part of Speech: Verb

Sounds like: loo-PEE-tai

Translations: they are grieved, they are distressed, they are pained, they are sorrowful, they are sad, they are hurt

Notes: ΛΥΠΙΤΑΙ is the third person plural, present indicative, middle or passive voice form of the verb ΛΥΠΕΩ. It describes a state where a group of people are experiencing grief, sorrow, or distress, or are being caused pain by an external force. This form indicates an ongoing action or state.

Inflection: Third Person, Plural, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΠΕΝΘΟΥΣΙΝ, ΟΔΥΡΩΝΤΑΙ, ΣΤΕΝΑΖΟΥΣΙΝ

G3076